Welcome to MEHR ABAD SHAREEF

MOHJAZA Milad 2007 The Word MUHAMMAD (SAW) on the Sky.

2011-01-26T23:00:00.000-08:00

MOHAMMAD(S.A.W) NAME CLEARLY VISIBLE IN MOON...!!

2011-01-26T22:55:00.000-08:00

Must see this video...Muslims of new age;

5 Pillars of Islam

2011-01-26T21:56:00.000-08:00

Pillars of Islam can be called the foundation of the religion of Islam. There are 5 Pillars of Islam that are considered most Important for a Muslim. These Pillars Are Faith, Salaah, Zakat, Fasting and Hajj. There is also a Sahih Hadith of Prophet Muhammad Saw that these are 5 Pillars of Islam. In following i am going to give short details of these 5 Pillars of Islam.

1. Faith Emaan: First Pillar of Islam is Having Faith Emaan in oneness of God and believing that Prophet Muhammad Saw is last Prophet of God. Faith is a thing that every person keeps in heart.
2. Salaah Prayer: Second Pillar of Islam Is Prayer Salaah that in Urdu is called Namaz. It is Obligatory on every Muslim to offer five times Salaah Daily.
3. Zakaat: Third Pillar of Islam Is Zakat. Meaning of Word Zakat is purification. In Islam Zakat means helping Needy people from your health. Zakat is given annually from your Wealth.
4. Fasting in Ramadan: Next Pillar of Islam is Fasting in the month of Ramadan. Fasting means staying away from eating and drinking from Sun Rise to Sun set.
5. Hajj: The Fifth Pillar of Islam is doing Hajj at least once in your life if you have enough wealth to do so. Hajj is done in Makkah in month of Zil Hajj.

Islamic Guidelines To Protect Yourself From Jinn

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Jinn are a creature of Allah SWT like Humans, Animals and Angels are his creatures. We find word Jinn mentioned many times in Holy Quran and Hadiths of Prophet SAW. If we see other religions Jinn also exists in Bible, Veda and religious books of other religions. According to Islamic Point of View like Humans there are also good and bad Jinn. There is a complete Surah with name of Surah Jinn in Quran as well while they are also mentioned in other Surahs on several places. According to Quran Jinn is a Creature that is made of Fire. Jinn takes birth, eats, Live and die. There are millions of people who have themselves experienced Jinn in their lives. Bad Jinn can also harm humans and there are many examples when people even got killed due to them. Our religion Islam that is a complete way of life also tells us that how we can protect ourselves from Jinn and Shitaan. Following I am sharing Duas and Surahs that are mentioned in Hadiths for protection from Jinn and Shitaan.

Surah FalaqSurah Ikhlas
Ayat Al KursiSurah Baqarah
Reading Quran Everyday.
Last Two Verse of Surah Baqarah
Reading This Dua "Laa ilaaha illAllaah wahdahu laa shareeka lahu, lahul-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer"
Saying Adhan

Some Islamic Muslim Baby Names For Boys and Girls:

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About Quran Majeed..!!!

2011-01-20T21:26:00.000-08:00

Following is some information about our holy book Quran Majeed:

There are....;

30 Chapters.

14 Sajdah.

7 Storey (manzalein).

114 Surahs. --- 86 makki 28 madni

540 Ruku.

6666 Aayaat.

323760 Huroof.

53243 Zabar.

39582 Zayr.

8804 Pesh.

1771 Mud.

1243 Shad.

105681 Points (nuqtey).

(4).What is Sufism???

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Genesis of Tasawwuf:

“It is the privilege of the men of God to see the sublimest mysteries of the spiritual world and instruct men in Righteousness; they warn and shield men against evil.” - The Holy Quran

“Tasawwuf or Sufism - the Islamic mysticism - means scrupulously maintained moral character and religious discipline which one must necessarily cultivate and observe towards all the creatures of God in the interests of peace and happiness of mankind.”- Hazrat Khwaja Moinuddin Hasan Chishty (R.A.)
Jacques de Marquette remarks in his introduction to Comparative Mysticism : ‘In fact mysticism seems to be able to solve most of the dilemmas confronting our generation in nearly all the avenues of thought and activities. Hence the timely character of our attempt to study its modalities and to interpret whatever message it may have in store for puzzled modern man’ (P. 18). Much the same is the raison d’ etre for this study : the relevance of Sufism to the needs of modern society.

Mysticism, it is said, has no genealogy. It is as old as man himself and echoes the eternal quest of the human soul to have direct experience of the Ultimate Reality. It proceeds on the assumption that ‘The divine disclosed itself in the human race as a whole’ and that it is possible for all human beings – irrespective of their caste, colour or creed – to have direct communion with Him. The spark of divine love shines alike in the heart of the learned and the illiterate, the Hindu, the Christian, the Muslim and the Sikh. It is not the exclusive privilege of higher religious intellects to strive to understand the essence of Divine Reality; a shepherd also, as Rumi has shown, may communicate with God while grazing his herd in the lonely valleys.Ali, the Wali Allah:According to Islamic ideology as Prophet Muhammad (peace be upon him) was the seal of prophets and there would not be any prophet after him so the prophet designated Ali as his spirituial vicegerant at Ghadir-e-Kuhm on the pious occasion of Hajjatul-wada (The last pilgrimage of the prophet) and the prophet caught hold of Ali’s arm and raising it up high said “MANKUN TO MOULAHO FA HAZA ALIYUN MOULAHO, ALLAHHUMMA WA LY MANWALAHO WA ADE MAN ADAHO”.(whoever takes me as his Maula (Master) should also take this Ali as his Maula. O Allah ! be a friend to his friends and foe to his foes.” According to Hazrat Shaikh Ahmed Sirhindi Naqsbandi Mujaddid-e-Alf-e-Sani, Ali was designated as SHAH-E-WILAYAT-E-KUBRA (Qutbiyat-e-Kubra) by Allah since the day of the beginning of creation. (letter no. 134, Maktubat-e-Shaikh Ahmed Sirhindi, Vol.3).

Hazrat Imam Ali is unanimously acclaimed by the Sufis as the founder of their sect because he combined mystical intuition with the firmest grasp of Islamic theology, the traditions of the Sufis depict him as “Wali Allah” (friend of God) and ascribe to him esoteric spiritual powers. They maintain that the highest aim of knowledge, as preached by Ali, is the awakening of latent spiritual faculties. They hold that if a person follows certain “Tariaqas”, or “Paths”, as laid down by their Saint of Saints, he will be enabled to discover his true and inner self. To this inner self, God will reveal Himself, while the self will disappear in the vision of the All-Absorbing Reality.Ali, the Prince of Saints:The Sufis look Ali as the founder of that knowledge of "Tasawwuf" which harmonises the mystical, moral and intellectual approaches to Reality. They call the period when he was Caliph, "The Sufistic epoch" and speak with intense pride of the way in which his spiritual intuitions re-inforced the doctrine of "Tauheed" (monotheism); and of how, by his personal example, Ali illumined the way in which the struggles of a man in this world can fulfill the covenant between the created and the Creator.The Need of Spiritual Director:
The Sufis from time immemorial have recognized the necessity of a “Shaikh” or “Pir” or “Spiritual Director” to whom humanity may be entrusted for guidance and instruction. Staunch obedience was to be offered to this director, who was supposed to possess topmost Spiritual powers and to be well acquainted with all the paths of “Tariqat”. The disciple was required to remain with him for a number of years until he had familiarised himself with ‘mystic’ experiences and could himself graduate as a leader.
Since Ali possessed a noble, religious and philanthropic spirit to the highest degree, the Sufi recognize in him their first Spiritual Director; it was he who showed the way to eternal bliss. They hold that if Muhammad (may peace be upon him) was the seal of Prophets, Ali the spiritual sovereign of all the Sufi denomination was, undoubtedly, the seal of Saints. Without intercession of Hazrat Ali no saint can attain the degree of Wilayat and Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) is direct descendant of Hazrat Ali (Alehissalam)The quintessence of Sufi teachings is service to humanity regardless of caste, creed, colour, of faith. The Sufis believe, al khalq-o-ayalullah, meaning that the whole creation is the ‘family of God’. Love of God is not complete without loving his ayal (family). The Sufis believe that true worship is not in the performance of rites, rituals and supererogation. True worship is in the service of humanity. As Shaikh Saadi says:

Ibadat bajuz khidmat-e-khalq neest Ba tasbih-o-sajjadah-o-dalq neest
Without service of humanity,prayer means nothing It is not counting beads, sitting on the mat Or wearing tatters.S.M. Zaman's 'Role of Social Service and Women in Sufism.' On the question of Khidma, says Zaman, the Sufi manuals are full of instructions and injunctions to be observed in providing service in Ribats to Muslims as well as non-Muslims. It was the single factor most responsible for making Sufism a strong force for the propagation of Islam. Thus humanism helped the Muslim saints in India and the basic character of its composite society. For them India was neither dar-ul-Harb nor dar-ul-Islam. It was God's earth with variety of men, and stores of wisdom, a land where Adam and Eve first walked and where the Prophets Shis and Ayyub lay buried. Sayyid Jalaluddin Bukhari Mukhdum-I-Jahanian once said:So many gifts of God and such a variety of men and Treasures of knowledge as one finds specifically in India Are not to be found anywhere else in the whole world.

(Siraj-ul-Hidayah)For both Vedanta and Sufism, there is a common discipline. It includes purification of self, mastering of passions and desires, filling of the mind exclusively with the thought of God, obtaining control over bodily functions and mental processes till the objective world ceases to distract consciousness, till man passes away (fana/nirvana) from phenomenal existence and attains union with the divine. The soul stands self-enlightened and unperturbed by temptations and apprehensions.

The Sufis were held in high esteem among the masses who followed their simple teachings with eagerness and understanding. They laid stress upon the dignity of man, for they thought that every individual should reach the highest goal of human life by his own effort.

This essential unity of India has manifested itself in a beautiful synthesis of music and dance, drama and painting, literary and philosophical discourses which are also indicative of the rich and varied Indian panorama. Love of humanity is the key to the understanding of that essential unity. Maulana Rumi, the jem of the Sufi poets, perceived the same unity in Islam like the poet of Upanishads. In his words,

    O love! You are my greatest stimulator, you are the
    Medicine for all my ailments. Your are the true friend,
    Philosopher and guide of my soul and you are like
    Hakeem Jaalinus. You are the surest remedy for my
    vanity and pride. My being has adored the Vedas and
    Temples of Hindus, the Zendavesta of Parsis, the
    Quran of the Muslims, the Enjeel (the Bible) of the Christians
    And the Atishkada (fire-temple) of the Parsis.
    There is no second God for me other than love.

                                                                            This is the essence of Sufism.

(3).About AJMER SHAREEF..(Hazrat Moin-ud-din chishti & Khwaja Gharib Nawaz)

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Hazrat Khwaja Moinuddin Hasan Chishty(R.A) occupies a prominent place among the spiritual Healers of the world. Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) popularly know as Khwaja Gharib Nawaz (R.A.) was born in 1142 A.D. in Sanjar (Iran). His paternal genealogy is related to Hazrat lmam Hussain (A.S.) and that of his matemal to Hazrat Imam Hassan (A. S.) and thus he is a direct descendant of Prophet Hazrat Mohammad (S.A.W.)

In his temperament as in the circumstance of his life Khwaja Sahib was destined for an extra ordinary career.Into a tottering civilization, fraught with material acquisition, which guaranteed no safety to human life and which conferred no spiritual freedom on human beings he burst forth all the masterful force of his personality, There is a complete blending of greatness and grace, mediation and action precept, practice, indifference of the mystic and idealism of a Saint. He is a SYMBOL OF LOVE, HARMONY AND PEACE. The sources of this power may be traced to his own exceptional endowments.Throughout his life, he exhibited the noble traits of character so peculiar to the house of Prophet Mohammed (S.A.W) to which he belonged.His Shrine in Ajmer sharif is an important religious institution which for centuries has been attracting pilgrims from all over the world, irrespective of caste and creed. It is a symbol of humanity, national and emotional integration in the whole world. He interpreted the true Islamic message of love for mankind and through that the love for the Almighty Allah. He preached the Message of Islam, the message of the unity of religion and worked out its potentialities for the whole humanity.He laid the foundation of the liberal Chishtya order of sufis in India, and inspired millions of souls to be his followers and thus enlightened the masses of the Indian Sub-continent with the divine knowledge.

(2).Introduction of Golra Shareef Rawalpindi.

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The township of Golra is situated at the foot of the Margalla Hills at a distance of about 11 miles form Rawalpindi city and in the centre of sector E-11 Islamabad , Federal Capital of the Islamic Republic of Pakistan.

Shah decided to settle here, Golra was the headquarters of the Sikh sub divisional officer. Earlier, this area had been ruled by the Afghans, but on the death of Ahmad Shah Abdali towards the end of the 18th century, Ranjit Singh, the Afghan-appointed governor of the Punjab Province, declared his independence, and annexed the Golra area also into his domain.
In Golra Shareef,there is two great sufi saints are sleeping. Their names with pictures are following:

1.Hazrat Pir Mehr Ali Shah (R.A)

2.Harat Allama Pir Syed Naseer-ud-Din Gillani(R.A)

(1).INTRO. of this site and about our Murshid.

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This is an ISLAMIC website about our beloved, religious, respectable and spiritual mentor (MURSHID)

Sir PIR SYED HAFIZ MUHAMMAD QAMAR-UD-DIN SHAH SAHAB CHISHTI BUKHARI NIZAMI (R.A)..

He is the great grandson of Hazrat Pir Syed Abu Muhammad IMAM SHAH sahab (R.A) and great son of Hazrat Syed Hafiz AHMED SHAH sahab (R.A).

Following are the names and photos(sorry..only1) of YOUR five great, beloved and respectable sons:

1. Alhaaj Hafiz Pir Syed Jaafar Ali Shah Bukhari Golravi sahab (elder son)

2. Pir Syed Qasim Ali Shah Bukhari sahab

3. Pir Syed Walaaiyt Hussain Shah sahab

4. Alhaaj Pir Syed Hafiz Ghulam Nizam-ud-din Shah sahab

5. Alhaaj Pir Syed Hafiz Baba Fareed Shah sahab