Earlier this [...]]]> Ever since I saw the major southern standstill of the moon at Callanish on the Western Isles in 2006 (see my article The Song of the Low Moon), I’ve been wanting to recreate it using  the open-source astronomy program Stellarium. It’s taken longer than anticipated, but that dream has now been fulfilled.

Earlier this year, I was working on a show in Stornoway, and took the opportunity to drive out to the stones one morning when things were quiet. Nobody was about and I had the site to myself. I took GPS readings at the northern end of the avenue of stones and the top of the Cnoc-an-Tursa, the little outcrop of rock to the south of the main circle, so that I would have a baseline to work from. I then positioned myself at the very end of the avenue (the best place to watch the standstill from), and started shooting a panorama. Not two shots into it, a car pulled up in the road at the side of the circle, blocking my view of the Sleeping Beauty mountain range – essential for the panorama as that’s where the moonrise occurs. Disaster! But what could I do? I had to carry on taking the pictures and hope that I could sort it out later on when I was stitching them together to make the panorama.

Well, that turned out to be the easy part of the procedure of making the Stellarium landscape. Far more difficult was getting things to line up properly so that the moon would do what I remembered it doing in 2006. In theory, one can align a landscape panorama pretty accurately from the two sets of GPS coordinates; in practice it usually requires much fiddling in the paint package to get things aligned properly. In this particular case it was even more difficult, particularly getting the horizon height correct, and I have spent many hours adjusting the image by a pixel or two in every direction until the moon’s path at the standstill finally approximates pretty closely to what I remember from 2006.

You can download the Calanais landscape from the Stellarium landscapes page (you’ll also need Stellarium, of course), or from a selection of other stone circle landscapes over at The Geomancy Group. I’d be interested in hearing what you think about the landscape – please leave a comment.

]]> http://westerngeomancy.org/geomancy/callanish-landscape-for-stellarium/feed/ 0 http://westerngeomancy.org/geomancy/callanish-landscape-for-stellarium/ http://feedproxy.google.com/~r/WesternGeomancy/~3/yyTKyxgoXZs/ http://westerngeomancy.org/ts/is-your-bed-giving-you-cancer/#comments Fri, 30 Jul 2010 15:56:13 +0000 Grahame Gardner http://westerngeomancy.org/?p=836 Dr. Douglas Fields: Left-Sided Cancer–Should You Blame Your Bed and TV?

Finally! A study that supports what some of us have been saying for years – that metal springs in mattresses act as wave-guides and amplify EMF’s from television and FM signals.

…the length of a bed is half the wavelength of FM and [...]]]> Dr. Douglas Fields: Left-Sided Cancer–Should You Blame Your Bed and TV?

Finally! A study that supports what some of us have been saying for years – that metal springs in mattresses act as wave-guides and amplify EMF’s from television and FM signals.

…the length of a bed is half the wavelength of FM and TV transmissions that have been broadcasting since the late 1940s. In Japan most beds are not made of metal, and the TV broadcast system does not use the 87- to 108-megahertz frequency used in Western countries.

Thus, as we sleep on our coil-spring mattresses, we are in effect sleeping on an antenna that amplifies the intensity of the broadcast FM/TV radiation. Asleep on these antennas, our bodies are exposed to the amplified electromagnetic radiation for a third of our life spans. As we slumber on a metal coil-spring mattress, a wave of electromagnetic radiation envelops our bodies so that the maximum strength of the field develops 75 centimeters above the mattress in the middle of our bodies. When sleeping on the right side, the body’s left side will thereby be exposed to field strength about twice as strong as what the right side absorbs.

I always test for EM fields and microwave density levels during a consultation, and over the years I’ve tested many beds using professional EMF and microwave meters. I have frequently found increased levels and ‘hot spots’ over the springs of the mattress – not just TV and FM signals as mentioned in this report, but also with Wi-Fi, cellphone masts and DECT cordless phones too. Often the levels are considerably above what is considered to be ‘safe’ levels for exposure under normal conditions.

In certain situations the springs can also distort and amplify the natural geomagnetic field, with similar effects. Roy Riggs has done some interesting test work on this with a magnetometer, using a mattress positioned over a known geological fault (see a summary of this on The Geomancy Group site). The jury may still be out from the scientific viewpoint, but in the world of the geomancer the empirical evidence is starting to stack up pretty convincingly that metal-sprung beds and mattresses are not good for your health.

The article is already generating lots of backlash if you read through the comments; there are accusations of ‘bad science’, ‘quackery’ and so forth. OK sure, more studies are needed, and more studies will continue to be done on this and the other detrimental effects of EMF exposure that we are all experiencing in the modern age. But, as we are looking at the effects of long-term exposure to non-ionising levels of EMFs here, these studies are going to be ongoing for many years, and some of us are not willing to be the human guinea-pigs in what is surely the largest long-term experiment in human history.

Personally, I’d rather not take the risk. That’s why I don’t have a sprung mattress, and why I advise my clients to get rid of theirs.

2 Jun 2010

It was created in the late 1970s to mirror the rise and fall of the moon and sun across Glasgow on a site of ancient astronomical interest.

Good Heavens … astronomer bids to rejuvenate stone circle – Herald Scotland | News | Home News.

2 Jun 2010

It was created in the late 1970s to mirror the rise and fall of the moon and sun across Glasgow on a site of ancient astronomical interest.

Now efforts are being made to rejuvenate the Sighthill Stone Circle, created by amateur astronomer and science writer Duncan Lunan, who brought Britain’s first authentically alligned stone circle in more than 3000 years to Glasgow’s inner city.

More than 30 years later, Lunan hopes to revive interest in the stone circle, which was built by the Glasgow Parks Astronomy Department using funds from the former Jobs Creation Scheme.

When money for the project was abruptly scrapped by the then prime minister Margaret Thatcher, four pieces of stone never made it to the circle and are now stashed under a nearby bush in Sighthill Park. It is hoped the circle can now be completed as Lunan intended.

At the stones yesterday, Lunan said: “There is still nothing up here to say who built the circle, who it was built for or how it works. I have been told that nowadays children are afraid of it, that they think it is linked to black magic, that sort of thing. That is something I want to change.”

(Full post here)

I was pleased to see this article in the Herald as I know Duncan well and am very fond of his stone circle, although it is of little interest from an earth energies point of view as Duncan’s focus was purely on the astronomical alignments. In fact it is sited over the old Buchanan Street station tunnel. But it’s a lovely little circle despite the graffiti on the stones and the perpetual litter, and on my last visit there a month or so ago I found some floral offerings and a memorial wreath, sure signs that some local pagans have adopted it as their local sacred spot.
The circle has alignments to the solsticial sunrises and sets, the major and minor lunar standstills, and the rising of the star Rigel both for 1979 AD and 1800BC. The four stones that remain half-buried in the nearby bushes would be used to mark the cardinal points.

Last year I created a landscape using the Sighthill stones for the open-source astronomy program Stellarium. You can find it, and some other stone circle landscapes,  on The Geomancy Group, or together with a global selection on the Stellarium landscapes page.
Geoff Holder also talks about the circle in the second half of my Adventures in Dowsing podcast no. 11 and mentions it in his book The Guide to Mysterious Glasgow.

Here’s an interesting story from the European Committee for Homeopathy…

In a recent study Professor Luc Montagnier, a French virologist who co-discovered HIV and who won the Nobel Prize in 2008, and his team report the results of a series of [...]]]> Nobel Prize winner reports effects of homeopathic dilutions — European Committee for Homeopathy.

Here’s an interesting story from the European Committee for Homeopathy…

In a recent study Professor Luc Montagnier, a French virologist who co-discovered HIV and who won the Nobel Prize in 2008, and his team report the results of a series of rigorous experiments investigating the electromagnetic properties of highly-diluted biological samples.

The study demonstrates that some bacterial DNA sequences are able to induce electromagnetic waves at high aqueous dilutions. It appears to be a resonance phenomenon triggered by the ambient electromagnetic background of very low frequency waves. The researchers used aqueous solutions that were agitated and serially diluted (the researchers note that the solutions were ‘strongly agitated’ and that this step was ‘critical for the generation of signals’). In other words homeopathic potencies, although the word ‘homeopathy’ is not mentioned in the article.

I heard of this story a few years ago, when ‘druids’ placed quartz pillars on either side of a road in Austria to reduce accidents at a notorious black spot. Now it seems to have surfaced a bit more publicly if [...]]]> Druids use rock and magnets to stop road accidents ¦Metro.co.uk.

I heard of this story a few years ago, when ‘druids’ placed quartz pillars on either side of a road in Austria to reduce accidents at a notorious black spot. Now it seems to have surfaced a bit more publicly if this story in the Metro is anything to go by (it also appeared in other papers).
Needless to say, this is the sort of earth healing that many dowsers and geomancers do all the time – you don’t have to be a Druid! Although maybe the robes help…?

I first came across this film on Alex Tsakaris’ Skeptiko podcast, where he interviewed the film maker Renée Scheltema. It’s also mentioned on Dean Radin’s blog – perhaps not surprising, as Dean features quite heavily in the film!

Following three very personal psychic experiences, Renée set out to [...]]]> …Is Doing We Don’t Know What.

I first came across this film on Alex Tsakaris’ Skeptiko podcast, where he interviewed the film maker Renée Scheltema. It’s also mentioned on Dean Radin’s blog – perhaps not surprising, as Dean features quite heavily in the film!

Following three very personal psychic experiences, Renée set out to investigate and interview the top researchers in the field of parapsychology and documents her journey of discovery along the way. It covers the ‘Big 5′ of psi – Clairvoyance, Precognition, Telepathy, Psychokinesis and Healing, and features interviews with the likes of Dean Radin, Rupert Sheldrake, Hal Puthoff, Gary Schwartz, and former astronaut Ed Mitchell amongst others.

I had to order this from the States, but fortunately it does come as a PAL format DVD for the UK market. I haven’t yet seen it advertised in UK cinemas, but I hope Renée manages to find a distributor for it, or at least manages to sell it to a TV company, as it is an important documentary and well worth watching.

It’s not as proselytising as ‘What The Bleep?’ and it doesn’t try to force the science into a contrived storyline – all in all it’s a pretty low-key presentation that lets the facts speak for themselves. Like a good documentary should be, in fact.

Although there’s nothing that will be surprising to those of us well-versed in this sort of stuff, it’s one of those must-have DVDs to show to your sceptical friends. At the very least it will provoke an interesting discussion.

Liminality (from the Latin limen, meaning ‘a threshold’ – Wikipedia) denotes a state that is betwixt or between, a transition, border or threshold between different states of being, places or times. It is the middle ground between one thing [...]]]> (Actually, it’s more than Word of the Week; it’s one of my all-time favourite words.)

Liminality (from the Latin limen, meaning ‘a threshold’ – Wikipedia) denotes a state that is betwixt or between, a transition, border or threshold between different states of being, places or times. It is the middle ground between one thing and another, a place of limbo having qualities of both but being identified with neither. A liminal place has more likelihood of hosting a supernatural event, or it can provide the optimum conditions for an act of magic to propagate successfully, especially if the act is performed at a liminal time. Examples of liminal places include caves, bogs, springs, rivers, coastlines, fords, marshes, passes, mountaintops and, importantly, boundaries. Liminality is a boundary condition.

mountaintops - between the earth and the sky.

If you have ever stood on a peat bog gazing into the inky blackness of a watery pool, you will understand the concept of liminality. The pull is strong, and the urge to throw oneself into the apparently bottomless pool can be hard to resist. You can instinctively understand why the Celts regarded these black mirrors as portals to the Underworld, and why they felt compelled to make sacrificial offerings of weapons or treasure to them. Liminal boundaries seem to exude this sort of attraction; the subconscious urge to throw oneself off a cliff or other high place, to dive into the sea from a moving ship, to climb a high mountain, the fascination with staring into a fire – these are all examples of liminal effects. We are connecting with the Spiritus Mundi – the collective unconscious at these moments. Consciously we are barely aware of it of course – that’s why we use the term subliminal for these kinds of stimuli, influences that are below our normal threshold of awareness.

The cave - entrance to the Underworld

Caves are another good example of liminal places; they are a transitional zone extending into the Underworld itself, the very womb of the Goddess. It is no surprise that the Neolithic shamans painted their ochre figures on cave walls to communicate with the Ancestors and the spirits of the animals they hunted. It is easy to picture the paintings coming to life and the spirits emerging from the rock face in the flickering torchlight.

In human experience, liminal life events would include the period between first menstruation and first sexual experience, between graduation and first job, engagement and marriage, conception and birth and of course the ultimate liminal event, death. We feel a need to mark these transitions with ritual observations and community ceremonies, each of which further imprints the moment in time upon our collective memories.

A railway line, a motorway, a national border or even a wall dividing two communities in a town or city can all be seen as liminal places. Their strength or power will depend on how long the artefact has been there and the effect it has had on the people either side of it. For instance, the Berlin Wall had a huge liminal presence and the collective psycho-spiritual and emotional release when it came down was enormous. No-man’s land, airports and hotels (for travellers, not those working there), disputed territories, and of course, crossroads are all liminal areas. The tale of legendary bluesman Robert Johnson, who allegedly sold his soul to the Devil at a crossroads, is a classic example of liminality. If you are a fan of the Narnia books, even a wardrobe can become a liminal place for you.

Liminal times are typically twilight and dawn, the zones between darkness and sunlight; and also midnight, as well as seasonal dates such as Hogmanay, the solstices and equinoxes, and the cross-quarter days of Imbolc, Beltane, Lughnasadh and Samhain. Acts of magic performed at these times are thought to be more effective as the energies of the time, being in a state of flux between one time and the next, are more amenable to manipulation and control. In the classical parlance, ‘the Veil is thin’ at these times.

Between earth and sky at Lewes fire festival.

Beltane,the start of summer in the Celtic year when the land is at its most fertile, was traditionally the time when the herds were moved up into the hills and the fires of the community were extinguished and ‘rebooted’ by lighting them from a central flame, the Bel- or need-fire, which would have been kindled by hand using a fire drill or perhaps a burning glass. It’s one of the major turning points of the year, the other being Samhain when the Wheel turns towards the dark once again. At these between-times, often the normal mores and customs of society were set aside to allow change to manifest (in the case of Beltane, this often involved fertility rituals and indiscriminate coupling in the woods – in fact in some places, such as the Edinburgh Beltane Fire Festival, I’m sure this still goes on!).

But the essential concept here is the need to induce change, either in ourselves or in our community, and harnessing the most favourable energies of time and space in order to do just that. Typically the magician or shaman will align their magic with the qualities of the time and/or place concerned; for example spells of creation or fecundity are traditionally performed at the Full Moon, whereas spells of decrease or banishment are performed during the dark of the Moon. We make our New Year resolutions and carry out our ‘first foot’ rituals each Hogmanay to close the door on the old year and set a new paradigm for ourselves in the year ahead. In essence, we are grasping the essential qualities of both sides of the liminal boundary and, by our act of Will, weaving them together.

Perhaps this explains why we still have so much strife in the world over disputed territories and borders. In our modern societies, we no longer have shamans in positions of power that can perceive and implement the unifying template that will knit both sides of the liminal divide together and make them whole. Until that equanimous meta-pattern is found, both sides must continue their struggle towards unity and harmony.

What changes do you want to implement in your life this Beltane?