“Thus the gospel is integrally tied to the Bible’s story-line. Indeed, it is incomprehensible without understanding that story-line. God is the sovereign, transcendent and personal God who has made the universe, including us, his image-bearers. Our misery lies in our rebellion, our alienation from God, which, despite his forbearance, attracts his implacable wrath. But God, precisely because love is of the very essence of his character, takes the initiative and prepared for the coming of his own Son by raising up a people who, by covenantal stipulations, temple worship, systems of sacrifice and of priesthood, by kings and by prophets, are taught something of what God is planning and what he expects. In the fullness of time his Son comes and takes on human nature. He comes not, in the first instance, to judge but to save: he dies the death of his people, rises from the grave and, in returning to his heavenly Father, bequeaths the Holy Spirit as the down payment and guarantee of the ultimate gift he has secured for them–an eternity of bliss in the presence of God himself, in a new heaven and a new earth, the home of righteousness. The only alternative is to be shut out from the presence of this God forever, in the torments of hell. What men and women must do, before it is too late, is repent and trust Christ; the alternative is to disobey the gospel” (Romans 10:16; 2 Thessalonians 1:8; 1 Peter 4:17).

—D.A. Carson, The Biblical Gospel

… read the life of any man who has ever been used of God … in connection with revival, and you will always find that he was a man who had examined himself, and had become alarmed about himself. It has always been the thing that has led him to God and to prayer — his astonishment at himself. But if we do not examine ourselves we will never truly pray, and our lives will be lived entirely on the surface. Now, how little we hear about self-examination! Oh, we believe in having a quiet time, a short reading of Scripture, a hurried prayer, and we have done everything. But where is self-examination? How much talk is there about mortification of the flesh? (Colossians 3:5, Romans 8:13)

… allow the truth to search you … apply it to yourself … preach to yourself … talk to yourself … meditate about these things … bring yourself under conviction …[do] not let yourself escape. But …do not stop at that … allow the Scriptures to lead you to the Lord Jesus Christ, and to the cleansing of His blood. In other words, any Christian who is depressed and morbid and introspective is really failing to apply the doctrine of justification by faith only. If you stop in your sins, if you stop in the dust and the ashes and in the sackcloth, I say, you are not scriptural. You must go on from that and look to Him, and apply again the truth to yourself. You must be certain that you end in a condition of thanksgiving and praise, with a realisation that your sins are covered and blotted out, and that you are renewed, and that you are able to go forward.”

David Martyn Lloyd-Jones, Revival (Westchester, Illinois, Crossway Books, 1987), pp. 80-83.

“. . . The secret of the early Christians, the early Protestants, Puritans and Methodists was that they were taught about the love of Christ, and they became filled with a knowledge of it. Once a man has the love of Christ in his heart you need not train him to witness; he will do it. He will know the power, the constraint, the motive; everything is already there. It is a plain lie to suggest that people who regard this knowledge of the love of Christ as the supreme thing are useless, unhealthy mystics. The servants of God who have most adorned the life and the history of the Christian Church have always been men who have realized that this is the most important thing of all, and they have spent hours in prayer seeking His face and enjoying His love. The man who knows the love of Christ in his heart can do more in one hour than the busy type of man can do in a century. God forbid that we should ever make of activity an end in itself. Let us realize that the motive must come first, and that the motive must ever be the love of Christ.

I end with the question which I asked at the beginning: To which of the circles do you belong? Are you pressing your way right into the centre? . . .

Are we pressing into the innermost circle? Are we seeking the Lord’s face? Are we coveting the knowledge of His love? The Apostle prayed for every single member of the Church at Ephesus that he or she ‘might be able to comprehend with all saints what is the length and breadth and depth and height, and to know the love of Christ, which passeth knowledge.’ How tragic it is that any of us should be living as paupers, out on the cold street, while the banqueting chamber is open and the feast prepared. Let us search for the knowledge of the Lord in the Scriptures and read about it in the lives of the saints throughout the centuries. As we do so, we shall never be content until we are in the innermost circle and looking into His blessed face.”

Lloyd-Jones, D. Martyn. An Exposition of Ephesians 3: The Unsearchable Riches of Christ, Grand Rapids: Baker Book House, 1979, pp.247-253

Quick instructions to make signing up easier.

When signing up make sure that:

1. Disable pop-up blocker for our website
2. Enter your name
3. Select the correct carrier
4. Include your phone # Numbers only (NO hyphens)
5. Our website will send a verification code to your phone
6. Type this code into the confirmation box on our website and confirm.

That’s it

When you have completed all the steps you will be added to the SMS list and we will receive a txt verifying that you have signed up.

Thanks,

You who are tried in worldly circumstances,
who have to endure the hard lot of poverty
—”My grace is sufficient for you.”

You who are tempted, day by day, to say
or do that which conscience testifies against
—”My grace is sufficient for you.”

You who are harassed with family troubles
and afflictions, and are often drawn aside into
peevishness and fretfulness—”My grace is
sufficient for you.”

Our weakness, helplessness, and inability
are the very things which draw forth the power,
the strength, and the grace of Jesus!

Believer, your case is never beyond the reach
of the words—”My grace is sufficient for you!”

The free, the matchless, sovereign grace of God,
is sufficient for all His people—in whatever state,
or stage, or trouble, or difficulty they may be in!

“My grace is sufficient for my strength is made  perfect in weakness.” 2 Corinthians 12:9

(J. C. Philpot, “Strength Made Perfect in Weakness”)

Horatius Bonar, writing the preface to John Gillies’ Accounts of Revival, proposes that men useful to the Holy Spirit for revival have been marked in these nine ways:

1. They were in earnest about the great work on which they had entered: “They lived and labored and preached like men on whose lips the immortality of thousands hung.”

2. They were bent on success: “As warriors, they set their hearts on victory and fought with the believing anticipation of triumph, under the guidance of such a Captain as their head.”

3. They were men of faith: “They knew that in due season they should reap, if they fainted not.”

4. They were men of labor: “Their lives are the annals of incessant, unwearied toil of body and soul; time, strength, substance, health, all they were and possessed they freely offered to the Lord, keeping back nothing, grudging nothing.”

5. They were men of patience: “Day after day they pursued what, to the eye of the world, appeared a thankless and fruitless round of toil.”

6. They were men of boldness and determination: “Timidity shuts many a door of usefulness and loses many a precious opportunity; it wins no friends, while it strengthens every enemy. Nothing is lost by boldness, nor gained by fear.”

7. They were men of prayer: “They were much alone with God, replenishing their own souls out of the living fountain, that out of them might flow to their people rivers of living water.”

8. They were men whose doctrines were of the most decided kind: “Their preaching seems to have been of the most masculine and fearless kind, falling on the audience with tremendous power. It was not vehement, it was not fierce, it was not noisy; it was far too solemn to be such; it was massive, weighty, cutting, piercing, sharper than a two-edged sword.”

9. They were men of solemn deportment and deep spirituality of soul: “No frivolity, no flippancy . . . . The world could not point to them as being but slightly dissimilar from itself.”

Christ is deeper still: The kind of men God used

“‘Evangelion’ (that we call the gospel) is a Greek word, and signifieth good, merry, glad and joyful tidings, that maketh a man’s heart glad, and maketh him sing, dance and leap for joy.”

William Tyndale, quoted in Iain H. Murray, Evangelicalism Divided, page 1.

But the hard truth is that most Christians don’t pray very much. They pray at meals—unless they’re still stuck in the adolescent stage of calling good habits legalism. They whisper prayers before tough meetings. They say something brief as they crawl into bed. But very few set aside set times to pray alone—and fewer still think it is worth it to meet with others to pray. And we wonder why our faith is weak. And our hope is feeble. And our passion for Christ is small.

And meanwhile the devil is whispering all over this room: “The pastor is getting legalistic now. He’s starting to use guilt now. He’s getting out the law now.” To which I say, “To hell with the devil and all of his destructive lies. Be free!” Is it true that intentional, regular, disciplined, earnest, Christ-dependent, God-glorifying, joyful prayer is a duty? Do I go to pray with many of you on Tuesday at 6:30 a.m., and Wednesday at 5:45 p.m., and Friday at 6:30 a.m., and Saturday at 4:45 p.m., and Sunday at 8:15 a.m. out of duty? Is it a discipline?

You can call it that.

• It’s a duty the way it’s the duty of a scuba diver to put on his air tank before he goes underwater.
• It’s a duty the way pilots listen to air traffic controllers.
• It’s a duty the way soldiers in combat clean their rifles and load their guns.
• It’s a duty the way hungry people eat food.
• It’s a duty the way thirsty people drink water.
• It’s a duty the way a deaf man puts in his hearing aid.
• It’s a duty the way a diabetic takes his insulin.
• It’s a duty the way Pooh Bear looks for honey.
• It’s a duty the way pirates look for gold.

I hate the devil, and the way he is killing some of you by persuading you it is legalistic to be as regular in your prayers as you are in your eating and sleeping and Internet use. Do you not see what a sucker he his making out of you? He is laughing up his sleeve at how easy it is to deceive Christians about the importance of prayer.

God has given us means of grace. If we do not use them to their fullest advantage, our complaints against him will not stick. If we don’t eat, we starve. If we don’t drink, we get dehydrated. If we don’t exercise a muscle, it atrophies. If we don’t breathe, we suffocate. And just as there are physical means of life, there spiritual are means of grace. Resist the lies of the devil in 2009, and get a bigger breakthrough in prayer than you’ve ever had.

Desiring God - Put in the Fire For the Sake of Prayer