<?xml version="1.0" encoding="UTF-8" standalone="no"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:gd="http://schemas.google.com/g/2005" xmlns:georss="http://www.georss.org/georss" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:thr="http://purl.org/syndication/thread/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-1793063735579568706</atom:id><lastBuildDate>Wed, 15 Apr 2026 14:32:17 +0000</lastBuildDate><category>History</category><category>Chris Gratien</category><category>Ottoman Empire</category><category>OHP Episodes</category><category>Nir Shafir</category><category>Türkçe</category><category>Season 8</category><category>Susanna Ferguson</category><category>Sam Dolbee</category><category>The Visual Past</category><category>Egypt</category><category>STSseries</category><category>Gender Series</category><category>Istanbul</category><category>Shireen Hamza</category><category>Syria</category><category>Urban History</category><category>Lebanon</category><category>Modern Turkey</category><category>Politics</category><category>Gender</category><category>Migration</category><category>Nationalism</category><category>Islam</category><category>Palestine</category><category>Best of 2016 List</category><category>Emrah Safa Gürkan</category><category>tajine</category><category>History of Science</category><category>Law</category><category>Matthew Ghazarian</category><category>Religion</category><category>World War I</category><category>Architecture</category><category>Can Gümüş</category><category>LawSeries</category><category>Literature</category><category>Zoe Griffith</category><category>Armenian Genocide</category><category>Turkey</category><category>WWI</category><category>Armenians</category><category>Mediterranean</category><category>Race</category><category>19th Century</category><category>Best of 2017 List</category><category>Diplomacy</category><category>Israel</category><category>Music</category><category>United States</category><category>20th Century</category><category>Iraq</category><category>Maryam Patton</category><category>Sufism</category><category>Algeria</category><category>Art</category><category>Best of 2019 List</category><category>Early Modern</category><category>Environmental History</category><category>Intellectual History</category><category>Seçil Yılmaz</category><category>Historiography</category><category>Slavery</category><category>The Great War</category><category>Translation</category><category>Medieval</category><category>Colonialism</category><category>Education</category><category>Emily Neumeier</category><category>Greece</category><category>Labor</category><category>Women</category><category>Indian Ocean</category><category>Arabic</category><category>Balkans</category><category>Disease</category><category>Graham Pitts</category><category>Military History</category><category>Nicholas Danforth</category><category>Poetry</category><category>Social History</category><category>Zeinab Azarbadegan</category><category>Capitalism</category><category>Early Modern Europe</category><category>French Colonialism</category><category>Imperialism</category><category>Michael Talbot</category><category>Morocco</category><category>South Asia</category><category>17th century</category><category>Anatolia</category><category>Medicine</category><category>Modernity</category><category>Russian Empire</category><category>Tanzimat</category><category>Taylan Güngör</category><category>Technology</category><category>Arab Provinces</category><category>Brittany White</category><category>Conversion</category><category>Global History</category><category>Graham Cornwell</category><category>Greeks</category><category>HMX</category><category>Joshua White</category><category>Orientalism</category><category>Sex</category><category>The Making of the Islamic World</category><category>Agriculture</category><category>Andreas Guidi</category><category>Anthropology</category><category>Articles</category><category>Hajj</category><category>India</category><category>Iran</category><category>Islamic Law</category><category>Refugees</category><category>Sephardic</category><category>Trade</category><category>Archives</category><category>Culture</category><category>France</category><category>History of Medicine</category><category>Political Economy</category><category>Önder Akgül</category><category>18th century</category><category>Alevis</category><category>Art History</category><category>Aurelie Perrier</category><category>Citizenship</category><category>Diaspora</category><category>Ecology</category><category>Economy</category><category>Fahad Bishara</category><category>Jewish History</category><category>Jews</category><category>Middle East</category><category>North Africa</category><category>Pastoralism</category><category>Plague</category><category>Sectarianism</category><category>The Yayla</category><category>Tozsuz Evrak</category><category>War</category><category>16th Century</category><category>Africa</category><category>Arabic Literature</category><category>Beirut</category><category>Biography</category><category>Bosnia</category><category>British Colonialism</category><category>British Mandate</category><category>Cairo</category><category>Childhood</category><category>Communism</category><category>Deportation</category><category>Film</category><category>Food History</category><category>Geography</category><category>Habsburg Empire</category><category>Identity</category><category>Mahjar</category><category>Maps</category><category>Memory</category><category>Missionaries</category><category>Modernization</category><category>Painting</category><category>Photography</category><category>Podcasting</category><category>Polina Ivanova</category><category>Property</category><category>Reem Bailony</category><category>Safavids</category><category>Soundscapes</category><category>Sources</category><category>Southeast Passage</category><category>Spain</category><category>Tunisia</category><category>Zachary J. Foster</category><category>Zionism</category><category>Archival Documents</category><category>Books</category><category>Caliphate</category><category>Christianity</category><category>Christians</category><category>Committee of Union and Progress</category><category>Court Records</category><category>Edna Bonhomme</category><category>Empire</category><category>Europe</category><category>Family</category><category>French Mandate</category><category>Greek</category><category>Izmir</category><category>Işın Taylan</category><category>Kalliopi Amygdalou</category><category>Kurdish</category><category>Language</category><category>Latin America</category><category>Linguistics</category><category>Mamluks</category><category>Manuscripts</category><category>Michael Polczynski</category><category>Muhacir</category><category>Port Cities</category><category>Reading</category><category>Revolution</category><category>Russia</category><category>Salonica</category><category>Science</category><category>Sovereignty</category><category>Taxes</category><category>Taylor Moore</category><category>Time</category><category>Transportation</category><category>Ufuk Adak</category><category>Venice</category><category>Young Turks</category><category>Abdul Hamid II</category><category>Abdul Rahman Latif</category><category>Adana</category><category>Aleppo</category><category>Archaeology</category><category>Armenian</category><category>Aslıhan Gürbüzel</category><category>Black Sea</category><category>Book History</category><category>Cinema</category><category>Constitution</category><category>Dana Sajdi</category><category>Development</category><category>Dorothee Kellou</category><category>Drugs</category><category>Eastern Anatolia</category><category>Eastern Europe</category><category>Ella Fratantuono</category><category>Elçin Arabacı</category><category>Emigration</category><category>Environment</category><category>Family History</category><category>Fatimids</category><category>Fiction</category><category>Foreign Policy</category><category>Genetics</category><category>Go-Betweens</category><category>Huma Gupta</category><category>Immigration</category><category>Industrialization</category><category>International Relations</category><category>Italy</category><category>Kahraman Şakul</category><category>Miners</category><category>Museums</category><category>Nationality</category><category>Nazan Maksudyan</category><category>Neelam Khoja</category><category>Novels</category><category>Osman Hamdi Bey</category><category>Ottoman Diaspora</category><category>Pilgrimage</category><category>Popular Culture</category><category>Printing</category><category>Prostitution</category><category>Protestantism</category><category>Protests</category><category>Public Space</category><category>Records</category><category>Report</category><category>Republican Turkey</category><category>Saudi Arabia</category><category>Secularism</category><category>Settlement</category><category>Sociology</category><category>Sound of Revolution</category><category>Soviet Union</category><category>Sultans</category><category>Swahili Coast</category><category>The Caucasus</category><category>Theater</category><category>Tout/MO</category><category>Water</category><category>interwar</category><category>violence</category><category>Abdülhamid II</category><category>Afghanistan</category><category>Ahmet Ersoy</category><category>Alan Mikhail</category><category>Algerian War</category><category>Alia Mossallam</category><category>American Protestant Mission</category><category>Animals</category><category>Arabian Peninsula</category><category>Arianne Urus</category><category>Atlantic</category><category>Avner Wishnitzer</category><category>Borderlands</category><category>Bulgaria</category><category>Bureaucracy</category><category>Caucasus</category><category>China</category><category>Climate</category><category>Conscription</category><category>Constitutionalism</category><category>Cotton</category><category>Crete</category><category>Crime</category><category>Cyprus</category><category>DOAP</category><category>Daniel Pontillo</category><category>Devin Naar</category><category>Digital Humanities</category><category>Dragomans</category><category>Edhem Eldem</category><category>Emily Pope-Obeda</category><category>Factions</category><category>Faisal Husain</category><category>Famine</category><category>Feminism</category><category>Foucault</category><category>Galata</category><category>Germany</category><category>Gwen Collaço</category><category>Güneş Işıksel</category><category>Holocaust</category><category>Humanitarianism</category><category>Infrastructure</category><category>Ismailis</category><category>Jeannie Miller</category><category>Jordan</category><category>Karamanlıs</category><category>Keith Watenpaugh</category><category>Kenya</category><category>Komitas Vardapet</category><category>Ku Klux Klan</category><category>Kurds</category><category>League of Nations</category><category>Levant</category><category>Malaria</category><category>Medieval Islam</category><category>Mehmed Ali</category><category>Merchants</category><category>Mexico</category><category>Mongol</category><category>Mongols</category><category>Mustafa Kemal Atatürk</category><category>Nahda</category><category>New York</category><category>Nilay Özlü</category><category>Nina Ergin</category><category>Non-Muslims</category><category>Nurçin İleri</category><category>Nükhet Varlık</category><category>Oil</category><category>Orhan Pamuk</category><category>Orphans</category><category>Oscar Aguirre-Mandujano</category><category>Pera</category><category>Persia</category><category>Petitions</category><category>Philosophy</category><category>Piracy</category><category>Poland</category><category>Portugal</category><category>Postcards</category><category>Press</category><category>Prisoners of War</category><category>Provincial History</category><category>Psychoanalysis</category><category>Qur'an</category><category>Red Sea</category><category>Romania</category><category>STS Series</category><category>Sarah Stein</category><category>Selim Deringil</category><category>Smuggling</category><category>Southeast Asia</category><category>Sudan</category><category>The Vault</category><category>Timur Hammond</category><category>Tobacco</category><category>Trabzon</category><category>Travelogue</category><category>Tribes</category><category>Turkish Language</category><category>U.S. Imperialism</category><category>United Arab Emirates</category><category>West Africa</category><category>Yiğit Akın</category><category>al-Andalus</category><category>français</category><category>legal history</category><category>mughal empire</category><category>1001 Nights</category><category>21st Century</category><category>AUB</category><category>Adnan Menderes</category><category>Ahmed Ragab</category><category>Akram Khater</category><category>Albania</category><category>Alissa Walter</category><category>Alma Heckman</category><category>Alp Eren Topal</category><category>Andras Riedlmayer</category><category>Andrew Arsan</category><category>Anti-Semitism</category><category>Arab Diaspora</category><category>Arabs</category><category>Armenia</category><category>Arthur Asseraf</category><category>Assyrian</category><category>Astronomy</category><category>Austrians</category><category>Baghdad</category><category>Baki Tezcan</category><category>Balkan Wars</category><category>Baths</category><category>Berber</category><category>Bernt Brendemoen</category><category>Beyoğlu</category><category>Bible</category><category>Bicycles</category><category>Brett Wilson</category><category>British</category><category>British Empire</category><category>Calligraphy</category><category>Canada</category><category>Capitulations</category><category>Cartography</category><category>Cem Behar</category><category>Censorship</category><category>Centralization</category><category>Charity</category><category>Children</category><category>Chloe Bordewich</category><category>Christine Philliou</category><category>Cilicia</category><category>Circassians</category><category>Circulation</category><category>Clocks</category><category>Cloves</category><category>Coffee</category><category>Coffeehouses</category><category>Cognition</category><category>Cold War</category><category>Commercial Law</category><category>Conceptual History</category><category>Consumption</category><category>Cosmopolitanism</category><category>Crimea</category><category>Crusades</category><category>David Gutman</category><category>Democracy</category><category>Deniz Türker</category><category>Desert</category><category>Devi Mays</category><category>Didem Havlioğlu</category><category>Dylan Baun</category><category>Earthquakes</category><category>Ebru Aykut</category><category>Edirne</category><category>Elias Muhanna</category><category>Elyse Semerdjian</category><category>Emmanuel Szurek</category><category>Enlightenment</category><category>Erin Hutchinson</category><category>Espionage</category><category>Eugenics</category><category>Exchange</category><category>Fariba Zarinebaf</category><category>Fascism</category><category>Fatih Artvinli</category><category>Folklore</category><category>French</category><category>Freud</category><category>Games</category><category>Gardens</category><category>Gary Leiser</category><category>Genizah</category><category>Gezi Park</category><category>Great Depression</category><category>Great Syrian Revolt</category><category>Gujarat</category><category>Hadith</category><category>Hamams</category><category>Harika Zöhre</category><category>Harry Bastermajian</category><category>Harun Küçük</category><category>Harvard Islamica</category><category>Heghnar Watenpaugh</category><category>Historicism</category><category>Hugh Kennedy</category><category>Hungary</category><category>Ian Nagoski</category><category>Iberia</category><category>Images</category><category>Imperial Harem</category><category>Information</category><category>Inheritance</category><category>Irvin Cemil Schick</category><category>Islamic Studies</category><category>Islands</category><category>Japan</category><category>Jeffery Dyer</category><category>Jerusalem</category><category>Jesse Howell</category><category>Joel Blecher</category><category>Justice</category><category>Jörg Matthias Determann</category><category>Kadı</category><category>Laleh Khalili</category><category>Laura Robson</category><category>Lerna Ekmekçioğlu</category><category>Liat Kozma</category><category>Libya</category><category>Literacy</category><category>Little Ice Age</category><category>Local Autonomy</category><category>Lori Jones</category><category>Louis Fishman</category><category>Mahalle</category><category>Mahmoud Darwish</category><category>Mamluk</category><category>Marc Baer</category><category>Maria Blackwood</category><category>Marina Rustow</category><category>Mehmet Kentel</category><category>Memoirs</category><category>Meryum Kazmi</category><category>Michael Christopher Low</category><category>Michael Ferguson</category><category>Middle Class</category><category>Minorities</category><category>Modern Middle East</category><category>Mohamad Ballan</category><category>Money</category><category>Mosque</category><category>Mostafa Minawi</category><category>Mosul</category><category>Murat Yıldız</category><category>Nada Moumtaz</category><category>Narcotics</category><category>Nathalie Clayer</category><category>Neighborhoods</category><category>Night</category><category>Nile</category><category>Nomads</category><category>Nora Lessersohn</category><category>Oman</category><category>Ottoman Court</category><category>Ottoman Decline</category><category>Ottoman Legacy</category><category>Ottomans</category><category>Peasants</category><category>Pedagogy</category><category>Persian</category><category>Peter Hill</category><category>Population</category><category>Prisons</category><category>Psychiatry</category><category>Public Humanities</category><category>Quarantine</category><category>Randa Tawil</category><category>Rebellion</category><category>Resettlement</category><category>Sabbatai Sevi</category><category>Saghar Sadeghian</category><category>Sara Nur Yıldız</category><category>Sato Moughalian</category><category>Science Fiction</category><category>Seas</category><category>Sects</category><category>Selcuks</category><category>Serbia</category><category>Serkan Şavk</category><category>Shay Hazkani</category><category>Social Media</category><category>Socialism</category><category>Soha El Achi</category><category>Sophia Balakian</category><category>Sotiris Dimitriadis</category><category>Space</category><category>Spectacle</category><category>Spies</category><category>Stereotypes</category><category>Study Sounds</category><category>Suez Canal</category><category>Sursock</category><category>Timurids</category><category>Torrie Hester</category><category>Trachoma</category><category>Turkish Literature</category><category>US Civil War</category><category>Umayyads</category><category>Urban Transformation</category><category>Valentina Pugliano</category><category>Vangelis Kechriotis</category><category>Vedica Kant</category><category>Villages</category><category>Waqf</category><category>Yahya Araz</category><category>Yaron Ayalon</category><category>Yaşar Tolga Cora</category><category>Yemen</category><category>Youth</category><category>Zati</category><category>Zeynep Türkyılmaz</category><category>Ziad Fahmy</category><category>al-Ghazali</category><category>captivity</category><category>dönme</category><category>gaza</category><category>stambouline</category><category>transnationalism</category><category>workers</category><category>Özde Çeliktemel-Thomen</category><category>Ümit Kurt</category><category>İsmail Yaşayanlar</category><category>1920s</category><category>1948 War</category><category>1990s</category><category>A. Tunç Şen</category><category>AGBU</category><category>ANAMED</category><category>Aaron Jakes</category><category>Abdelhay Moudden</category><category>Abdul Rahman Munif</category><category>Abidin Dino</category><category>Abu al-Salt</category><category>Adam Becker</category><category>Aegean</category><category>African-American</category><category>Africans</category><category>Agamben</category><category>Aghlabids</category><category>Agriulture</category><category>Ahmadism</category><category>Ahmed Cevdet Paşa</category><category>Ahmed Midhat</category><category>Ahmed Orabi</category><category>Akif Yerlioğlu</category><category>Al-Afghani</category><category>Al-Jahiz</category><category>Alaska</category><category>Alawites</category><category>Alchemy</category><category>Alden Young</category><category>Alev Kuruoğlu</category><category>Alex Balistreri</category><category>Alexander Bevilacqua</category><category>Alexander Vallaury</category><category>Alexandria</category><category>Alexis Wick</category><category>Algerian Civil War</category><category>Ali Kulez</category><category>Ali Ufki</category><category>Ali Yaycioglu</category><category>Alliance Israélite Universelle</category><category>Ambereen Dadabhoy</category><category>American University in Beirut</category><category>Amina Elbendary</category><category>Amy Singer</category><category>Anahit Ghazaryan</category><category>Anand Toprani</category><category>Anarchists</category><category>Anat Mooreville</category><category>Anatolian Rock</category><category>Andalus</category><category>Andrew Simon</category><category>Angela Andersen</category><category>Ankara</category><category>Ann McDougall</category><category>Anna Cruz</category><category>Anna Ozbek</category><category>Annalaura Turiano</category><category>Anne-Marie Moulin</category><category>Antep</category><category>Anti-Colonialism</category><category>Antioch</category><category>Antonis Hadjikyriacou</category><category>Apiculture</category><category>Arab Revolt</category><category>Arbella Bet-Shlimon</category><category>Argentina</category><category>Armen Marsoobian</category><category>Armistice Period</category><category>Ashley Dimmig</category><category>Aslı Iğsız</category><category>Aslı Niyazioğlu</category><category>Aswan Dam</category><category>Atacan Atakan</category><category>Atatürk</category><category>Ayesha Ramachandran</category><category>Ayfer Karakaya-Stump</category><category>Aylin de Tapia</category><category>Ayça Baydar</category><category>Ayşe Ozil</category><category>Ayşe Zarakol</category><category>Aşık Çelebi</category><category>Badr al-Din al-Ghazzi</category><category>Bahais</category><category>Barış Ünlü</category><category>Basketball</category><category>Bathsheba Demuth</category><category>Beauty</category><category>Bees</category><category>Benedict Anderson</category><category>Berlin</category><category>Beshara Doumani</category><category>Best of 2019</category><category>Beth Baron</category><category>Beth Derderian</category><category>Betty Anderson</category><category>Birinci Dünya Savaşı</category><category>Black Studies</category><category>Bobovius</category><category>Body</category><category>Bombay</category><category>Borders</category><category>Boris Adjemian</category><category>Bosphorus</category><category>Boston</category><category>Boğaç Ergene</category><category>Brazil</category><category>Bruce Burnside</category><category>Buket Kitapçı Bayrı</category><category>Bukovina</category><category>Burak Onaran</category><category>Burcu Karahan</category><category>Burcu Kurt</category><category>Burkay Pasin</category><category>Burma</category><category>Bursa</category><category>Burçak Özlüdil</category><category>Burçin Çakır</category><category>Butrus al-Bustani</category><category>Bülent Ecevit</category><category>Cafes</category><category>Can Nacar</category><category>Capadoccia</category><category>Cappadocia</category><category>Caravanserai</category><category>Carlo Ginzburg</category><category>Carlos Grenier</category><category>Casey Lurtz</category><category>Cassettes</category><category>Celal Esad</category><category>Celali Revolts</category><category>Cem</category><category>Cem Sultan</category><category>Cemal Kafadar</category><category>Cemil Aydın</category><category>Cengiz Kırlı</category><category>Cengiz Şişman</category><category>Census</category><category>Central Asia</category><category>Cephe Gerisi</category><category>Ceramics</category><category>Ceren Erdem</category><category>Chad</category><category>Chechen</category><category>Chicago World's Fair</category><category>Cholera</category><category>Christine Lindner</category><category>Christmas</category><category>Christopher Markiewicz</category><category>Christopher Rose</category><category>Christopher Silver</category><category>Claire Gilbert</category><category>Claudrena Harold</category><category>Clean Technology</category><category>Climes</category><category>Columbia University</category><category>Columbus</category><category>Comics</category><category>Commodities</category><category>Communication</category><category>Compendia</category><category>Congo</category><category>Constantine Plan</category><category>Construction</category><category>Corn</category><category>Coronavirus</category><category>Corruption</category><category>Corsairs</category><category>Cowboys</category><category>Coşkun Tuncer</category><category>Cristina Florea</category><category>Croatia</category><category>Cuba</category><category>Cultural Heritage</category><category>Cyrus Schayegh</category><category>Dadaloğlu</category><category>Daily Life</category><category>Damascus</category><category>Damietta</category><category>Daniel Hershenzon</category><category>Daniel Stolz</category><category>Daniel-Joseph Macarthur-Seal</category><category>Danube</category><category>Darfur</category><category>Darryl Li</category><category>Darwin</category><category>Death</category><category>Debt</category><category>Decline</category><category>Denise Klein</category><category>Deren Ertaş</category><category>Dersim</category><category>Devşirme</category><category>Dhow</category><category>Dialectology</category><category>Diary</category><category>Didem Yavuz Velipaşaoğlu</category><category>Dimitris Stamatopoulos</category><category>Dina Khoury</category><category>Dissent</category><category>Divorce</category><category>Diyanet</category><category>Dodecanese Islands</category><category>Donald Quataert</category><category>Dotan Halevy</category><category>Dreams</category><category>Dust</category><category>Dzenita Karic</category><category>Dzovinar Derderian</category><category>East Africa</category><category>Eastern Question</category><category>Ebru Boyar</category><category>Eda Çakmakçı</category><category>Egemen Yılgür</category><category>Eileen Kane</category><category>Einar Wigen</category><category>Electricity</category><category>Elektra Kostopoulou</category><category>Elena Abbott</category><category>Elephants</category><category>Elie Elias</category><category>Elif Becan</category><category>Elif Sezer</category><category>Elisabeth Fraser</category><category>Elisabetta Benigni</category><category>Elise Burton</category><category>Elizabeth Angell</category><category>Elizabeth Graver</category><category>Elizabeth Perego</category><category>Elizabeth Varon</category><category>Ella Ayalon</category><category>Ellen Fleischmann</category><category>Embassies</category><category>Emek Cinema</category><category>Emily Drumsta</category><category>Emine Fetvacı</category><category>Emine Öztaner</category><category>Emine Şahin</category><category>Emotions</category><category>Emrah Yıldız</category><category>Emrah Şahin</category><category>Emre Can Dağlıoğlu</category><category>Engineering</category><category>England</category><category>Erdem Sönmez</category><category>Eric van Lit</category><category>Erik-Jan Zürcher</category><category>Erol Ülker</category><category>Erotica</category><category>Ertuğrul</category><category>Esmat Elhalaby</category><category>Esther Möller</category><category>Etchmiadzin</category><category>Ethnic Cleansing</category><category>Ethnomusicology</category><category>Etymology</category><category>Eunuch</category><category>Eurasian Steppe</category><category>Eve Troutt Powell</category><category>Everyday Life</category><category>Evil Eye</category><category>Evliya Çelebi</category><category>Evyn Lê Espiritu</category><category>Exhibitions</category><category>Extraterritoriality</category><category>Eye Tracking</category><category>Eyes</category><category>Eyüp</category><category>Fabio Giomi</category><category>Faiz Ahmed</category><category>Fantasy</category><category>Fatih Parlak</category><category>Fatih Çalışır</category><category>Fatma Aladağ</category><category>Favorites</category><category>Fertilizer</category><category>Fikret Yılmaz</category><category>Films</category><category>Finance</category><category>Firearms</category><category>Fish</category><category>Food</category><category>Forests</category><category>Francois Georgeon</category><category>Freedom</category><category>Frontiers</category><category>Furniture</category><category>Futurity</category><category>Gaze</category><category>Gábor Ágoston</category><category>Germans</category><category>Gezira Scheme</category><category>Giancarlo Casale</category><category>Gifts</category><category>Gohar Khachatrian</category><category>Golden Horn</category><category>Greg Thomas</category><category>Gregory Maxwell Bruce</category><category>Guilds</category><category>Guy Burak</category><category>Gypsies</category><category>Görkem Akgöz</category><category>Gülhan Balsoy</category><category>Günhan Börekçi</category><category>Habsburgs</category><category>Hacibektaş</category><category>Hadi Hosainy</category><category>Hadjin</category><category>Halide Edip Adıvar</category><category>Halvetis</category><category>Hanan Hammad</category><category>Hans-Lukas Kieser</category><category>Hashish</category><category>Hayri Gökşin Özkoray</category><category>Heather Ferguson</category><category>Heidi Morrison</category><category>Helen Pfeifer</category><category>Henry Ford</category><category>Hikaye</category><category>Hikmet Kocamaner</category><category>Hilary Falb Kalisman</category><category>Hoda Yousef</category><category>Holy War</category><category>Hospitals</category><category>Hotels</category><category>Humor</category><category>Hürrem Sultan</category><category>Hüseyin Yılmaz</category><category>II. Meşrutiyet</category><category>Ian Campbell</category><category>Ibn Arabi</category><category>Ibn Hamdis</category><category>Ibn Hawqal</category><category>Ibn Khaldun</category><category>Ibn Munqidh</category><category>Ibn Sina</category><category>Iceland</category><category>Immigrants</category><category>Indie</category><category>Indonesia</category><category>Infitah</category><category>Intellectuals</category><category>Intercommunality</category><category>Intisar Rabb</category><category>Iqbal</category><category>Iranian Revolution</category><category>Irrigation</category><category>Isabella Alexander</category><category>Isfahan</category><category>Islamic Art</category><category>Islamic modernism</category><category>Islamic science</category><category>Italian</category><category>J.R. McNeill</category><category>Jamaica</category><category>James Baldwin</category><category>James Meyer</category><category>James Ryan</category><category>Jan Haenraets</category><category>Jane Hathaway</category><category>Janissaries</category><category>Jasmin Daam</category><category>Jazira</category><category>Jennifer Derr</category><category>Jennifer Johnson</category><category>Jennifer Manoukian</category><category>Jennifer Sessions</category><category>Jerba</category><category>Jessica Marglin</category><category>Jihad</category><category>Johann Strauss</category><category>John Chen</category><category>John Curry</category><category>Joint-Stock</category><category>Jonathan Wyrtzen</category><category>Joseph Moukarzel</category><category>Journalism</category><category>Jovo Miladinović</category><category>Julfa</category><category>Julia Harte</category><category>Julie Stephens</category><category>Justene Hill Edwards</category><category>Justin Stearns</category><category>Jyoti Balachandran</category><category>KD Thompson</category><category>Kadır Yıldırım</category><category>Kais Khimji</category><category>Karen Pinto</category><category>Karen Rignall</category><category>Karim Bejjit</category><category>Karène Sanchez Summerer</category><category>Kashmir</category><category>Kastamonu</category><category>Kate Dannies</category><category>Kate Fleet</category><category>Kathryn Babayan</category><category>Kathryn Schwartz</category><category>Kavala</category><category>Kazakh</category><category>Kelly Hammond</category><category>Kelly O'Neill</category><category>Kenan Tekin</category><category>Kent Schull</category><category>Khaled El-Rouayheb</category><category>Khaled Fahmy</category><category>Khartoum</category><category>Kinship</category><category>Kishwar Rizvi</category><category>Kitty Lord</category><category>Konrad Hirschler</category><category>Kristen Alff</category><category>Kristina Richardson</category><category>Kyle Anderson</category><category>Kübra Sağır</category><category>Lacan</category><category>Lale Can</category><category>Land</category><category>Lauren Banko</category><category>Lebanese Civil War</category><category>Leena Dallasheh</category><category>Legal Imperialism</category><category>Legal Pluralism</category><category>Leila Piran</category><category>Leisure</category><category>Leslie Peirce</category><category>Letters</category><category>Levni</category><category>Leyla Amzi-Erdoğdular</category><category>Leyla Kayhan Elbirlik</category><category>Liana Saif</category><category>Lily Pearl Balloffet</category><category>Linda Darling</category><category>Linda Gordon</category><category>Lino Britto</category><category>Liora Halperin</category><category>Little Syria</category><category>Local History</category><category>Locusts</category><category>Logic</category><category>Lorenz Korn</category><category>Lubunca</category><category>Lucia Carminati</category><category>Lydia Harrington</category><category>M'hamed Oualdi</category><category>Madeleine Elfenbein</category><category>Madness</category><category>Maha Nassar</category><category>Mahmood Kooria</category><category>Malcolm X</category><category>Malgorzata Kurjanska</category><category>Malte Fuhrmann</category><category>Manan Ahmed Asif</category><category>Manchuria</category><category>Marash</category><category>Marc Aymes</category><category>Margaux Fitoussi</category><category>Marijana Misevic</category><category>Marijuana</category><category>Marilyn Booth</category><category>Marketing</category><category>Marriage</category><category>Martin Crusius</category><category>Marvel Comics</category><category>Marwa Elshakry</category><category>Mary Roberts</category><category>Maryland</category><category>Massumeh Farhad</category><category>Matthew Ellis</category><category>Matthew MacLean</category><category>Mavi Boncuk</category><category>Mayte Green-Mercado</category><category>Media Studies</category><category>Medical Anthropology</category><category>Mehmet Rauf</category><category>Mehtap Çelik</category><category>Melda Üner</category><category>Melih Levi</category><category>Melike Kara</category><category>Melis Süloş</category><category>Meltem Kocaman</category><category>Mersin</category><category>Mesopotamia</category><category>Messianism</category><category>Metaphor</category><category>Metin Atmaca</category><category>Michael Provence</category><category>Michael Tworek</category><category>Microhistory</category><category>Midwest</category><category>Mihri Rasim</category><category>Milena Methodieva</category><category>Mining</category><category>Mixtape</category><category>Moldova</category><category>Molly Greene</category><category>Monica Green</category><category>Monica Ringer</category><category>Monkeys</category><category>Morality</category><category>Moriscos</category><category>Mountains</category><category>Muriam Haleh Davis</category><category>Muslim Brotherhood</category><category>Muslims</category><category>Mustafa Kemal</category><category>Muzaffer Özgüleş</category><category>Mysticism</category><category>Nablus</category><category>Nadim Shehadi</category><category>Nadir Özbek</category><category>Namık Kemal</category><category>Nancy Um</category><category>Napoleon Bonaparte</category><category>Narrative</category><category>Nasser</category><category>Natalie Rothman</category><category>Natural Disasters</category><category>Naveena Naqvi</category><category>Nazareth</category><category>Neda Maghbouleh</category><category>Nefin Dinç</category><category>Neo-Liberalism</category><category>Neo-Ottomanism</category><category>Networks</category><category>Nevila Pahumi</category><category>News</category><category>Nezih Erdoğan</category><category>Nicholas Kontovas</category><category>Nicholas Morton</category><category>Nicolas Trépanier</category><category>Nicole van Os</category><category>Nidhi Mahajan</category><category>Nilay Özok-Gündoğan</category><category>Nizamiye Courts</category><category>Nora Barakat</category><category>Norig Neveu</category><category>Normans</category><category>Norway</category><category>Norwegian</category><category>Nour Hammada</category><category>Nova Robinson</category><category>Noémi Lévy-Aksu</category><category>Nubia</category><category>Nur Sobers-Khan</category><category>Nurfadzilah Yahaya</category><category>OHP Vault</category><category>Oceans</category><category>Ohannes Kılıçdağı</category><category>Olives</category><category>Olly Akkerman</category><category>Oludamini Ogunnaike</category><category>Omar Cheta</category><category>Omar Mohammed</category><category>Omnia El Shakry</category><category>Onur Engin</category><category>Onur İşçi</category><category>Opium</category><category>Oral History</category><category>Orientalists</category><category>Origins</category><category>Osman of Timisoara</category><category>Osmanlı Tarihi</category><category>Ottoman</category><category>Ottoman Culture</category><category>Ottoman Dynasty</category><category>Ottoman Empre</category><category>Ottoman Language</category><category>Ottoman Music</category><category>Ottoman society</category><category>Ottomanism</category><category>Ousmane Kane</category><category>Owen Miller</category><category>Ozan Aksoy</category><category>Ozan Ozavci</category><category>Padua</category><category>Pakistan</category><category>Palermo</category><category>Palmira Brummett</category><category>Pamplets</category><category>Pan-Islam</category><category>Pan-Turkism</category><category>Panayotis League</category><category>Paolo Girardelli</category><category>Paramilitaries</category><category>Pascale Barthe</category><category>Pascale Ghazaleh</category><category>Pasteur</category><category>Patreon</category><category>Paul Drummond</category><category>Paulina Dominik</category><category>Perin Gürel</category><category>Periodization</category><category>Peter Laurence</category><category>Peter McMurray</category><category>Peter Wien</category><category>Phanariots</category><category>Philipp Wirtz</category><category>Philippe Bourmaud</category><category>Pier Mattia Tommasino</category><category>Pierre Daum</category><category>Piety</category><category>Pirates</category><category>Poison</category><category>Police</category><category>Political Ecology</category><category>Political Theory</category><category>Pontic Greeks</category><category>Populism</category><category>Postal Service</category><category>Potatoes</category><category>Pregnancy</category><category>Price Revolution</category><category>Princes</category><category>Print</category><category>Privacy</category><category>Projit Mukharji</category><category>Propaganda</category><category>Provisioning</category><category>Public Health</category><category>Public Works</category><category>Qatar</category><category>Rabiat Akande</category><category>Racism</category><category>Radio</category><category>Railroads</category><category>Ramazan Hakkı Öztan</category><category>Rana Issa</category><category>Ras Kass</category><category>Ras al-Ayn</category><category>Rashid Khalidi</category><category>Rawan Arar</category><category>Rayya Haddad</category><category>Re-Use</category><category>Rebecca Alemayehu</category><category>Rebecca Hankins</category><category>Rebetiko</category><category>Reconstruction</category><category>Recreation</category><category>Refik Halit</category><category>Renata Holod</category><category>Renewable Energy</category><category>Republican Era Turkey</category><category>Restitution</category><category>Richard Antaramian</category><category>Richard Breaux</category><category>Richard Calis</category><category>Rita Ender</category><category>Rivers</category><category>Robyn Dora Radway</category><category>Rochelle Davis</category><category>Roger II</category><category>Romances</category><category>Ronald Grigor Suny</category><category>Ronit Yoeli-Tlalim</category><category>Rudi Lindner</category><category>Rumi</category><category>Rumors</category><category>Russo-Ottoman War</category><category>Ryan Gingeras</category><category>STS</category><category>Saadia Yacoob</category><category>Sahara</category><category>Saints</category><category>Saladin</category><category>Salim Tamari</category><category>Salons</category><category>Samantha Pellegrino</category><category>Samhita Sunya</category><category>Samy Ayoub</category><category>Sandrine Mansour-Mérien</category><category>Sanja Kadrić</category><category>Sanusi</category><category>Sara Pursley</category><category>Sara Rahnama</category><category>Sara Schechner</category><category>Sarah Baldwin</category><category>Sarah Ghabrial</category><category>Sarah Milov</category><category>Sarah-Neel Smith</category><category>Sasun</category><category>Sayat Nova</category><category>Scott Rank</category><category>Sea</category><category>Season 7</category><category>Season 9</category><category>Sebouh Aslanian</category><category>Selim I</category><category>Selim II</category><category>Selim Karahasanoğlu</category><category>Selim Kuru</category><category>Selçuk</category><category>Sensibilities</category><category>Servet-i Fünun</category><category>Seth Kimmel</category><category>Shah</category><category>Shahname</category><category>Shajar al-Durr</category><category>Shakespeare</category><category>Shakib Arslan</category><category>Shannon Chakraborty</category><category>Sheikh Imam</category><category>Sherene Seikaly</category><category>Shi'ism</category><category>Shibli Nomani</category><category>Shira Robinson</category><category>Sicily</category><category>Silk</category><category>Simon Rettig</category><category>Singapore</category><category>Sinop</category><category>Sitting</category><category>Slang</category><category>Sleddogs</category><category>Snow</category><category>Sokollu Mehmed Pasha</category><category>Solidere</category><category>Somalia</category><category>Sooyong Kim</category><category>Sound Studies</category><category>Sounds</category><category>Sources in Translation</category><category>Stacy Fahrenthold</category><category>State</category><category>Stefan Martens</category><category>Stefan Winter</category><category>Stefano Taglia</category><category>Stefo Benlisoy</category><category>Story</category><category>Sugar</category><category>Suicide</category><category>Suja Sawafta</category><category>Suleiman the Magnificent</category><category>Sultan Abdülhamid II</category><category>Sumaiya Hamdani</category><category>Sumayya Kassamali</category><category>Sunil Sharma</category><category>Suzy Hansen</category><category>Sylvia Alajaji</category><category>Sylvia Önder</category><category>Syriac Christians</category><category>Tahrir Defters</category><category>Taieb Belghazi</category><category>Taksim Square</category><category>Talaat Pasha</category><category>Tamar Novick</category><category>Tangier</category><category>Tanpınar</category><category>Tarih Yazımı</category><category>Tayeb Salih</category><category>Taylan Akyıldırım</category><category>Teena Purohit</category><category>Telegram</category><category>Telegraph</category><category>The Other</category><category>The Wild Field</category><category>Tibet</category><category>Timbuktu</category><category>Tony Perry</category><category>Toothpaste</category><category>Topkapı Palace</category><category>Tourism</category><category>Toygun Altıntaş</category><category>Tradition</category><category>Traditionalism</category><category>Trailer</category><category>Trams</category><category>Transjordan</category><category>Transliteration</category><category>Transnational</category><category>Travel</category><category>Travelers</category><category>Trees</category><category>Trending Globally</category><category>Tuba Demirci</category><category>Tuna Artun</category><category>Tyler Conklin</category><category>Tyler Kynn</category><category>Tülün Değirmenci</category><category>Türk Ocağı</category><category>UNHCR</category><category>Ukraine</category><category>Ulema</category><category>Ummah</category><category>Urdu</category><category>Ussama Makdisi</category><category>Uğur Peçe</category><category>Vahé Tachjian</category><category>Valantis Stamelos</category><category>Valerie McGuire</category><category>Victoria Saker Woeste</category><category>Victoria Saker-Woeste</category><category>Vienna</category><category>Vietnam</category><category>Vinyl</category><category>Vision Science</category><category>Vladimir Hamed-Troyansky</category><category>War Medals</category><category>War on Terror</category><category>Wendell Marsh</category><category>Wendy Shaw</category><category>Westernization</category><category>Whales</category><category>Will Hanley</category><category>Will Smiley</category><category>William Granara</category><category>Wireless Telegraph</category><category>World Economy</category><category>World War II</category><category>Y. Doğan Çetinkaya</category><category>Yael Berda</category><category>Yakoob Ahmed</category><category>Yakup Kadri Karaosmanoğlu</category><category>Yalçın Çakmak</category><category>Yasemin Gencer</category><category>Yasmine Seale</category><category>Yelins Mahtat</category><category>Yeniçeri Mezar Taşları</category><category>Yonca Köksal</category><category>Yugoslavia</category><category>Yunus Uğur</category><category>Yusuf Akçura</category><category>Zabelle Panosian</category><category>Zanzibar</category><category>Zefta</category><category>Zeinab Fawwaz</category><category>Zeynep Ertuğrul</category><category>Zeynep Gürsel</category><category>Zeynep Kutluata</category><category>Zeynep Oktay Uslu</category><category>Zeynep Sabancı</category><category>Zeynep Çelik</category><category>Zikr</category><category>Ziya Gökalp</category><category>Zoroastrians</category><category>Zouaves</category><category>al-Bayati</category><category>boycott</category><category>boykot</category><category>community</category><category>dress</category><category>ethnicity</category><category>eunuch; Beşir Ağa</category><category>forgery</category><category>gershon shafir</category><category>hijab</category><category>hiphop</category><category>ice</category><category>international law</category><category>internet</category><category>israel/palestine</category><category>işçi hareket</category><category>landscape</category><category>lauren davis</category><category>libraries</category><category>midwives</category><category>nature</category><category>podcast</category><category>post-Ottoman world</category><category>ransom</category><category>reception</category><category>reproduction</category><category>sicil</category><category>smell</category><category>social networks</category><category>spice bazaar</category><category>state of emergency</category><category>tarboush</category><category>temporality</category><category>vernacularization</category><category>west bank</category><category>Çiğdem Oğuz</category><category>Çukurova</category><category>Özge Calafato</category><category>Özge Ertem</category><category>Özge Samancı</category><category>Özlem Gülin Dağoğlu</category><category>Üsküdar</category><category>İlkay Yılmaz</category><category>İpek Hüner Cora</category><category>İrfan Davut Çam</category><category>Şevket Pamuk</category><category>Şeyma Afacan</category><category>Şölen Şanlı Vasquez</category><title>Women, Gender, and Sex in the Ottoman World</title><description>"Women, Gender, and Sex in the Ottoman World" is a series of podcasts that pulls together women’s history and the history of gender and sex in the Ottoman Empire and beyond. It explores the particular historical experiences of women and girls based on the conviction that returning the lives, experiences, and ideas of women to the historical record will change the way we look at historical periods and transformations at large. It also investigates the ways in which gender and sexuality can serve as useful categories of historical analysis (Scott, 1986) as they help us to better understand broad transformations in regimes of knowledge and politics, relations of property, forms of governance, and the nature of the state. (podcast image by Russian photographer Prokudin-Gorskiĭ of Armenian woman in Artvin ca. 1905-1915 courtesy of US Library of Congress http://www.loc.gov/pictures/item/prk2000001172/)</description><link>https://www.ottomanhistorypodcast.com/search/label/Gender%20Series</link><managingEditor>noreply@blogger.com (Chris Gratien)</managingEditor><generator>Blogger</generator><openSearch:totalResults>37</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>50</openSearch:itemsPerPage><language>en-us</language><itunes:explicit>no</itunes:explicit><itunes:image href="http://2.bp.blogspot.com/-aIM4-a7AMs0/VcIE5fWjztI/AAAAAAAAG-Q/LSd3e8Gjqpw/s1600/armenian%2Bwoman%2Bartvin.jpg"/><itunes:summary>"Women, Gender, and Sex in the Ottoman World" is a series of podcasts that pulls together women’s history and the history of gender and sex in the Ottoman Empire and beyond. It explores the particular historical experiences of women and girls based on the conviction that returning the lives, experiences, and ideas of women to the historical record will change the way we look at historical periods and transformations at large. It also investigates the ways in which gender and sexuality can serve as useful categories of historical analysis (Scott, 1986) as they help us to better understand broad transformations in regimes of knowledge and politics, relations of property, forms of governance, and the nature of the state. (podcast image by Russian photographer Prokudin-Gorskiĭ of Armenian woman in Artvin ca. 1905-1915 courtesy of US Library of Congress http://www.loc.gov/pictures/item/prk2000001172/)</itunes:summary><itunes:subtitle>an Ottoman History Podcast series</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:owner><itunes:email>chrisgratien@gmail.com</itunes:email><itunes:name>Ottoman History Podcast</itunes:name></itunes:owner><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-6680514034707376491</guid><pubDate>Fri, 31 Oct 2025 16:02:00 +0000</pubDate><atom:updated>2026-01-22T18:24:41.408+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">International Relations</category><category domain="http://www.blogger.com/atom/ns#">Iran</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Perin Gürel</category><category domain="http://www.blogger.com/atom/ns#">Race</category><category domain="http://www.blogger.com/atom/ns#">Shah</category><category domain="http://www.blogger.com/atom/ns#">Turkey</category><category domain="http://www.blogger.com/atom/ns#">United States</category><title>Türkiye, Iran, and the Politics of Comparison</title><description>
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://americanstudies.nd.edu/faculty/perin-gurel/" target="_blank"&gt; with Perin Gürel &lt;/a&gt;&lt;/div&gt;&lt;div class="host_name"&gt;
&lt;a href="https://history.virginia.edu/people/chris-gratien" target="_blank"&gt;hosted by Chris Gratien&lt;/a&gt;&lt;/div&gt;
  

   &lt;div class="hidden_synopsis"&gt;

 | Comparisons are everywhere in American discussions of Middle East politics. As our guest, Perin Gürel, argues in a new book, this cultural impulse has political roots in the Cold War period. In this episode, we explore the origins of comparitivism through the lens of America&amp;#39;s evolving relationship with Turkey and Iran over the course of the 20th century, focusing on how gender and race shaped the terms of the assymetrical relations between the US and other countries in the region. We discuss the &amp;quot;daddy issues&amp;quot; reflected in comparisons between the founding figures of the Republic of Turkey and Iran&amp;#39;s monarchy, the changing image of Iran&amp;#39;s empress on the global stage, and the ambivalent claims to whiteness and anti-imperialism that took shape in both countries. Throughout the conversation, we return to a critique of comparison as a placeholder for knowledge and a political instrument wielded with varying degrees of success to further American foreign policy goals, and we reflect on how this American project has shaped how all of us conceptualize the region&amp;#39;s major social and political questions today.    
&lt;/div&gt;
  
 
  &lt;a href="https://www.ottomanhistorypodcast.com/2025/10/gurel.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="https://feeds.soundcloud.com/stream/2203432387-ottoman-history-podcast-turkiye-iran-and-the-politics-of-comparison-perin-gurel.mp3"/><link>https://www.ottomanhistorypodcast.com/2025/10/gurel.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzw63PDDdSr3fgvyVDQ1rOh8zYcYl20dKtIXqxL1D7CQCT1ofRNVT-NA9iYZwt4T9cgbA2cl85m4ztfAZm7CXL9mxiz0X4B_n87AJDHqaWAo622Yr0zeDzhV2AA98eyqQhHaosvsBO24SE8XTLdEYqrZ2vO1BIN62XuzRXrIS7ML7-D3etAQanpUtoZmz0/s72-c/President_John_F._Kennedy_welcomes_the_Shah_of_Iran_to_the_White_House.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Charlottesville, VA, USA</georss:featurename><georss:point>38.0335529 -78.5079772</georss:point><georss:box>9.7233190638211511 -113.6642272 66.343786736178842 -43.3517272</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Perin Gürel hosted by Chris Gratien | Comparisons are everywhere in American discussions of Middle East politics. As our guest, Perin Gürel, argues in a new book, this cultural impulse has political roots in the Cold War period. In this episode, we explore the origins of comparitivism through the lens of America&amp;#39;s evolving relationship with Turkey and Iran over the course of the 20th century, focusing on how gender and race shaped the terms of the assymetrical relations between the US and other countries in the region. We discuss the &amp;quot;daddy issues&amp;quot; reflected in comparisons between the founding figures of the Republic of Turkey and Iran&amp;#39;s monarchy, the changing image of Iran&amp;#39;s empress on the global stage, and the ambivalent claims to whiteness and anti-imperialism that took shape in both countries. Throughout the conversation, we return to a critique of comparison as a placeholder for knowledge and a political instrument wielded with varying degrees of success to further American foreign policy goals, and we reflect on how this American project has shaped how all of us conceptualize the region&amp;#39;s major social and political questions today.    « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Perin Gürel hosted by Chris Gratien | Comparisons are everywhere in American discussions of Middle East politics. As our guest, Perin Gürel, argues in a new book, this cultural impulse has political roots in the Cold War period. In this episode, we explore the origins of comparitivism through the lens of America&amp;#39;s evolving relationship with Turkey and Iran over the course of the 20th century, focusing on how gender and race shaped the terms of the assymetrical relations between the US and other countries in the region. We discuss the &amp;quot;daddy issues&amp;quot; reflected in comparisons between the founding figures of the Republic of Turkey and Iran&amp;#39;s monarchy, the changing image of Iran&amp;#39;s empress on the global stage, and the ambivalent claims to whiteness and anti-imperialism that took shape in both countries. Throughout the conversation, we return to a critique of comparison as a placeholder for knowledge and a political instrument wielded with varying degrees of success to further American foreign policy goals, and we reflect on how this American project has shaped how all of us conceptualize the region&amp;#39;s major social and political questions today.    « Click for More »</itunes:summary><itunes:keywords>Chris Gratien, Gender Series, History, International Relations, Iran, OHP Episodes, Ottoman Empire, Perin Gürel, Race, Shah, Turkey, United States</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5547029332916032790</guid><pubDate>Mon, 30 Sep 2024 20:00:00 +0000</pubDate><atom:updated>2024-10-03T02:55:49.449+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Arabic</category><category domain="http://www.blogger.com/atom/ns#">Children</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Egypt</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Intellectual History</category><category domain="http://www.blogger.com/atom/ns#">Lebanon</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Press</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><title>Gender, Capitalism, and Democracy in Modern Arab Thought</title><description>
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://www.smith.edu/people/susanna-ferguson" target="_blank"&gt; with Susanna Ferguson &lt;/a&gt;&lt;/div&gt;&lt;div class="host_name"&gt;
hosted by Chris Gratien&lt;/div&gt;

  

   &lt;div class="hidden_synopsis"&gt;

 | What does the history of modern Arab political thought look like from the perspective of women authors? In this podcast, we sit down with longtime Ottoman History Podcast contributor Susanna Ferguson to explore this question, which animates her new book &lt;i&gt;Labors of Love: Gender, Capitalism, and Democracy in Modern Arab Thought&lt;/i&gt;. Previous scholarship has focused on the role of women in discussing the roles of women, but as Prof. Ferguson argues, women writers of the 19th and 20th century can also be studied as producers of social theory and commentators on the important matters of their era. In our conversation, we use the lens of public discourse about child-rearing or &lt;i&gt;tarbiyah&lt;/i&gt; as a window onto ideas about a wide range of topics, including morality, labor, and democratic governance. In doing so, we consider the importance of seeing the Arab world as a source of portable ideas about modern society, as opposed to a merely passive recipient of Western modernity.       
&lt;/div&gt;
  
 
  &lt;a href="https://www.ottomanhistorypodcast.com/2024/09/sferg.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="https://feeds.soundcloud.com/stream/1926563684-ottoman-history-podcast-labors-of-love.mp3"/><link>https://www.ottomanhistorypodcast.com/2024/09/sferg.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEZojs6nGXZXylWpOzY_eaZQKYlDmCIuYKjmLxEiSOXQXZan7A5xefh0UHblbuZemeJWIa6w0tlSNBk692rgX7Xyc8p438otzi-ti1mo-pIwzFasCdLfmWiuP0q2LFAA3zOaFx-bhkxazCvE6NLbc22cuLKZeo0agkef3Ta_eWjr0U6KVh2QiY9yZf-EdX/s72-c/Helen-Zughaib_Generations-Lost%20copy.jpeg" width="72"/><thr:total>0</thr:total><georss:featurename>Osmanbey, Halaskargazi, 34371 Şişli/İstanbul, Türkiye</georss:featurename><georss:point>41.0513474 28.9875884</georss:point><georss:box>12.741113563821152 -6.1686616 69.361581236178836 64.143838399999993</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Susanna Ferguson hosted by Chris Gratien | What does the history of modern Arab political thought look like from the perspective of women authors? In this podcast, we sit down with longtime Ottoman History Podcast contributor Susanna Ferguson to explore this question, which animates her new book Labors of Love: Gender, Capitalism, and Democracy in Modern Arab Thought. Previous scholarship has focused on the role of women in discussing the roles of women, but as Prof. Ferguson argues, women writers of the 19th and 20th century can also be studied as producers of social theory and commentators on the important matters of their era. In our conversation, we use the lens of public discourse about child-rearing or tarbiyah as a window onto ideas about a wide range of topics, including morality, labor, and democratic governance. In doing so, we consider the importance of seeing the Arab world as a source of portable ideas about modern society, as opposed to a merely passive recipient of Western modernity.    « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Susanna Ferguson hosted by Chris Gratien | What does the history of modern Arab political thought look like from the perspective of women authors? In this podcast, we sit down with longtime Ottoman History Podcast contributor Susanna Ferguson to explore this question, which animates her new book Labors of Love: Gender, Capitalism, and Democracy in Modern Arab Thought. Previous scholarship has focused on the role of women in discussing the roles of women, but as Prof. Ferguson argues, women writers of the 19th and 20th century can also be studied as producers of social theory and commentators on the important matters of their era. In our conversation, we use the lens of public discourse about child-rearing or tarbiyah as a window onto ideas about a wide range of topics, including morality, labor, and democratic governance. In doing so, we consider the importance of seeing the Arab world as a source of portable ideas about modern society, as opposed to a merely passive recipient of Western modernity.    « Click for More »</itunes:summary><itunes:keywords>Arabic, Children, Chris Gratien, Egypt, Gender Series, History, Intellectual History, Lebanon, OHP Episodes, Ottoman Empire, Press, Susanna Ferguson</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7339747905791816013</guid><pubDate>Thu, 21 Jan 2021 21:00:00 +0000</pubDate><atom:updated>2021-01-22T00:03:50.742+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Albania</category><category domain="http://www.blogger.com/atom/ns#">Colonialism</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">League of Nations</category><category domain="http://www.blogger.com/atom/ns#">Nationalism</category><category domain="http://www.blogger.com/atom/ns#">Nevila Pahumi</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Paraskevi Kyrias, Albania, and the US at the Paris Peace Conference</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://ucl.academia.edu/NevilaPahumi" target="_blank"&gt; with Nevila Pahumi &lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://smith.academia.edu/SusannaFerguson" target="_blank"&gt;hosted by Susanna Ferguson&lt;/a&gt;&lt;/div&gt;
  

   &lt;div class="hidden_synopsis"&gt;

 | In 1919, Paraskevi Kyrias went to Paris to advocate for Albanian independence. As a woman in the overwhelmingly masculine space of international diplomacy, she faced sexism and unwanted romantic overtures. Nevertheless, she called on her connections within a global Protestant community, her life in diaspora in the United States, and her experiences at the elite Constantinople Girls&amp;#39; School to play a unique role in the Albanian campaign for independence after World War I. In this episode, we speak with Dr. Nevila Pahumi about Kyrias&amp;#39; story, her leadership of the early Albanian women&amp;#39;s movement, and the diary of her experiences in Paris she left behind. We also trace the history of this remarkable woman after 1919, as she and her family were repudiated by a secularizing Albanian state determined to exise Protestant activism from their national history -- until she was once again remade as a feminist icon in the last years of her life. 

&lt;/div&gt;
  
 
  &lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2021/01/pahumi.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="https://feeds.soundcloud.com/stream/970157176-ottoman-history-podcast-pahumi.mp3"/><link>https://www.ottomanhistorypodcast.com/2021/01/pahumi.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7_035z1j4Fp48vVTDfb5Gj8uiMRGqbFaaTVO5hkIMZecmurVut2c_FaeLNM9ZITJiSQZJ0Ud9jyagVoZlnx_vtTyKK3xS39uaqaVtvG66K10uX1XEqTs8SC44xHzBqhPzeX-FyftXVoqW/s72-c/pahumi+face.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Charlottesville, VA, USA</georss:featurename><georss:point>38.0293059 -78.476678100000015</georss:point><georss:box>9.7190720638211516 -113.63292810000002 66.339539736178835 -43.320428100000015</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nevila Pahumi hosted by Susanna Ferguson | In 1919, Paraskevi Kyrias went to Paris to advocate for Albanian independence. As a woman in the overwhelmingly masculine space of international diplomacy, she faced sexism and unwanted romantic overtures. Nevertheless, she called on her connections within a global Protestant community, her life in diaspora in the United States, and her experiences at the elite Constantinople Girls&amp;#39; School to play a unique role in the Albanian campaign for independence after World War I. In this episode, we speak with Dr. Nevila Pahumi about Kyrias&amp;#39; story, her leadership of the early Albanian women&amp;#39;s movement, and the diary of her experiences in Paris she left behind. We also trace the history of this remarkable woman after 1919, as she and her family were repudiated by a secularizing Albanian state determined to exise Protestant activism from their national history -- until she was once again remade as a feminist icon in the last years of her life. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nevila Pahumi hosted by Susanna Ferguson | In 1919, Paraskevi Kyrias went to Paris to advocate for Albanian independence. As a woman in the overwhelmingly masculine space of international diplomacy, she faced sexism and unwanted romantic overtures. Nevertheless, she called on her connections within a global Protestant community, her life in diaspora in the United States, and her experiences at the elite Constantinople Girls&amp;#39; School to play a unique role in the Albanian campaign for independence after World War I. In this episode, we speak with Dr. Nevila Pahumi about Kyrias&amp;#39; story, her leadership of the early Albanian women&amp;#39;s movement, and the diary of her experiences in Paris she left behind. We also trace the history of this remarkable woman after 1919, as she and her family were repudiated by a secularizing Albanian state determined to exise Protestant activism from their national history -- until she was once again remade as a feminist icon in the last years of her life. « Click for More »</itunes:summary><itunes:keywords>Albania, Colonialism, Gender Series, History, League of Nations, Nationalism, Nevila Pahumi, OHP Episodes, Ottoman Empire, Susanna Ferguson, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4037345731937163904</guid><pubDate>Fri, 07 Feb 2020 03:03:00 +0000</pubDate><atom:updated>2020-03-12T01:13:42.820+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Burcu Karahan</category><category domain="http://www.blogger.com/atom/ns#">Constitution</category><category domain="http://www.blogger.com/atom/ns#">Erotica</category><category domain="http://www.blogger.com/atom/ns#">Eunuch</category><category domain="http://www.blogger.com/atom/ns#">Fiction</category><category domain="http://www.blogger.com/atom/ns#">Freedom</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Mehmet Rauf</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Revolution</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><title>Freedom and Desire in Late Ottoman Erotica</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 448&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://stanford.academia.edu/BurcuKarahan" target="_blank"&gt; with Burcu Karahan &lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://columbia.academia.edu/SusannaFerguson" target="_blank"&gt;hosted by Suzie Ferguson&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/freedom-and-desire-in-late-ottoman-erotica-burcu-karahan" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
&amp;quot;One Thousand Kisses,&amp;quot; &amp;quot;Plate of Cream,&amp;quot; &amp;quot;Story of a Lily:&amp;quot; these are some of the provocative titles that graced the covers of Ottoman erotic novels in the early decades of the twentieth century. While erotic fiction and poetry had a long history in Ottoman and Arabic manuscript culture, the erotic novels of the second constitutional period (1908-1914), some creatively adapted from French originals, emerged in a period of unprecedented freedom for writers. Yet the novels themselves were often less explicit and transgressive than their their titles might suggest. In this episode, Burcu Karahan shows how, in late Ottoman fiction, stories about sex and desire celebrated not only sexual freedom, but also conservative fantasies about male sexual power and the power of heterosexual love. 
&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2020/02/erotica.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/756440635-ottoman-history-podcast-freedom-and-desire-in-late-ottoman-erotica-burcu-karahan.mp3"/><link>https://www.ottomanhistorypodcast.com/2020/02/erotica.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRQg4lc8OdYQ6CGCJrCZsssIVqHyiXHGOHm5RyePDuVcME5GtpcA1OxObvzpQexHnavg4_wWxaIH2b6HCF4AIcY7COYANuMHQjJ-SC7GCu32aAaQG_T95tiqRHacEclB5CIK1SLBKLd9I9/s72-c/karahan.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>New Orleans, LA, USA</georss:featurename><georss:point>29.951065799999991 -90.0715323</georss:point><georss:box>29.511172299999991 -90.7169793 30.390959299999992 -89.4260853</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 448 with Burcu Karahan hosted by Suzie Ferguson Download the podcast Feed | iTunes | GooglePlay | SoundCloud &amp;quot;One Thousand Kisses,&amp;quot; &amp;quot;Plate of Cream,&amp;quot; &amp;quot;Story of a Lily:&amp;quot; these are some of the provocative titles that graced the covers of Ottoman erotic novels in the early decades of the twentieth century. While erotic fiction and poetry had a long history in Ottoman and Arabic manuscript culture, the erotic novels of the second constitutional period (1908-1914), some creatively adapted from French originals, emerged in a period of unprecedented freedom for writers. Yet the novels themselves were often less explicit and transgressive than their their titles might suggest. In this episode, Burcu Karahan shows how, in late Ottoman fiction, stories about sex and desire celebrated not only sexual freedom, but also conservative fantasies about male sexual power and the power of heterosexual love. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 448 with Burcu Karahan hosted by Suzie Ferguson Download the podcast Feed | iTunes | GooglePlay | SoundCloud &amp;quot;One Thousand Kisses,&amp;quot; &amp;quot;Plate of Cream,&amp;quot; &amp;quot;Story of a Lily:&amp;quot; these are some of the provocative titles that graced the covers of Ottoman erotic novels in the early decades of the twentieth century. While erotic fiction and poetry had a long history in Ottoman and Arabic manuscript culture, the erotic novels of the second constitutional period (1908-1914), some creatively adapted from French originals, emerged in a period of unprecedented freedom for writers. Yet the novels themselves were often less explicit and transgressive than their their titles might suggest. In this episode, Burcu Karahan shows how, in late Ottoman fiction, stories about sex and desire celebrated not only sexual freedom, but also conservative fantasies about male sexual power and the power of heterosexual love. « Click for More »</itunes:summary><itunes:keywords>Burcu Karahan, Constitution, Erotica, Eunuch, Fiction, Freedom, Gender Series, History, Mehmet Rauf, OHP Episodes, Ottoman Empire, Revolution, Sex, Susanna Ferguson</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4025162381406852984</guid><pubDate>Fri, 29 Nov 2019 23:16:00 +0000</pubDate><atom:updated>2022-01-22T23:08:35.834+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Can Gümüş</category><category domain="http://www.blogger.com/atom/ns#">Divorce</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Law</category><category domain="http://www.blogger.com/atom/ns#">LawSeries</category><category domain="http://www.blogger.com/atom/ns#">legal history</category><category domain="http://www.blogger.com/atom/ns#">Leyla Kayhan Elbirlik</category><category domain="http://www.blogger.com/atom/ns#">Marriage</category><category domain="http://www.blogger.com/atom/ns#">sicil</category><category domain="http://www.blogger.com/atom/ns#">Türkçe</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Osmanlı İstanbul'unda Evlilik ve Boşanma</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Bölüm 437&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://bogaziciuniversity.academia.edu/LeylaKayhanElbirlik" target="_blank"&gt; Leyla Kayhan Elbirlik &lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
Sunucu &lt;a href="https://boun.academia.edu/YeterCanG%C3%BCm%C3%BC%C5%9F" target="_blank"&gt;Can Gümüş&lt;/a&gt; &lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Podcast&amp;#39;i indir&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/osmanli-istanbulunda-evlilik-ve-bosanma-leyla-kahyan-elbirlik" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Osmanlı&amp;#39;da çiftler nasıl evlenir, nasıl boşanırdı? Bu podcast&amp;#39;te Leyla Kayhan Elbirlik ile İstanbul Bab, Davud Paşa ve Ahi Çelebi mahkemelerinin 1755-1840 yıllarındaki kayıtlarını inceleyerek tamamladığı doktora araştırması odağında, Osmanlı İstanbul&amp;#39;unda evlilik ve boşanma davaları üzerine sohbet ediyoruz. Elbirlik&amp;#39;in araştırması, kadınların evlilik, boşanma ve mülkiyetle ilişkili konularda mahkemeleri aktif olarak kullandıklarını gösterirken, Osmanlı ailesinde ve toplumunda kadının rolüne dair yaygın kanıları da yeniden değerlendiriyor.  &lt;/div&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2019/11/evlilikvebosanma.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/720514810-ottoman-history-podcast-osmanli-istanbulunda-evlilik-ve-bosanma-leyla-kahyan-elbirlik.mp3"/><link>https://www.ottomanhistorypodcast.com/2019/11/evlilikvebosanma.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjatJK7wWLVFC9n3uJ60JPVX76rAW_OrPJAOS1br75J11TB2GlalVg6XQMMZxGG6aNc7u7Al3eIjVjsLEXDexozLJm6PIvElSP2OmrcQ8KJCb3xX1vA3rc2uFfq9YudSP3YnLRSHWmY9I/s72-c/alternate+of+zennanname+2+by+1.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>İstanbul, Turkey</georss:featurename><georss:point>41.0082376 28.978358899999989</georss:point><georss:box>40.6247881 28.332911899999988 41.3916871 29.62380589999999</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Bölüm 437 Leyla Kayhan Elbirlik Sunucu Can Gümüş Podcast&amp;#39;i indir Feed | iTunes | GooglePlay | SoundCloud Osmanlı&amp;#39;da çiftler nasıl evlenir, nasıl boşanırdı? Bu podcast&amp;#39;te Leyla Kayhan Elbirlik ile İstanbul Bab, Davud Paşa ve Ahi Çelebi mahkemelerinin 1755-1840 yıllarındaki kayıtlarını inceleyerek tamamladığı doktora araştırması odağında, Osmanlı İstanbul&amp;#39;unda evlilik ve boşanma davaları üzerine sohbet ediyoruz. Elbirlik&amp;#39;in araştırması, kadınların evlilik, boşanma ve mülkiyetle ilişkili konularda mahkemeleri aktif olarak kullandıklarını gösterirken, Osmanlı ailesinde ve toplumunda kadının rolüne dair yaygın kanıları da yeniden değerlendiriyor. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Bölüm 437 Leyla Kayhan Elbirlik Sunucu Can Gümüş Podcast&amp;#39;i indir Feed | iTunes | GooglePlay | SoundCloud Osmanlı&amp;#39;da çiftler nasıl evlenir, nasıl boşanırdı? Bu podcast&amp;#39;te Leyla Kayhan Elbirlik ile İstanbul Bab, Davud Paşa ve Ahi Çelebi mahkemelerinin 1755-1840 yıllarındaki kayıtlarını inceleyerek tamamladığı doktora araştırması odağında, Osmanlı İstanbul&amp;#39;unda evlilik ve boşanma davaları üzerine sohbet ediyoruz. Elbirlik&amp;#39;in araştırması, kadınların evlilik, boşanma ve mülkiyetle ilişkili konularda mahkemeleri aktif olarak kullandıklarını gösterirken, Osmanlı ailesinde ve toplumunda kadının rolüne dair yaygın kanıları da yeniden değerlendiriyor. « Click for More »</itunes:summary><itunes:keywords>Can Gümüş, Divorce, Gender, Gender Series, History, Law, LawSeries, legal history, Leyla Kayhan Elbirlik, Marriage, sicil, Türkçe, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7144561881827187983</guid><pubDate>Wed, 07 Aug 2019 09:45:00 +0000</pubDate><atom:updated>2020-01-15T00:01:40.539+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">19th Century</category><category domain="http://www.blogger.com/atom/ns#">Eugenics</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">Gülhan Balsoy</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">midwives</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Population</category><category domain="http://www.blogger.com/atom/ns#">Pregnancy</category><category domain="http://www.blogger.com/atom/ns#">reproduction</category><category domain="http://www.blogger.com/atom/ns#">Tuba Demirci</category><title>Population and Reproduction in the Late Ottoman Empire</title><description>&lt;div class="episode_no"&gt;
Episode 421&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://independent.academia.edu/G%C3%BClhanBalsoy" target="_blank"&gt;with Gülhan Balsoy &lt;/a&gt;&lt;a href="https://kemerburgaz.academia.edu/TubaDemirci" target="_blank"&gt;and Tuba Demirci&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://columbia.academia.edu/SusannaFerguson" target="_blank"&gt;hosted by Suzie Ferguson&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/population-and-reproduction-in-the-late-ottoman-empire" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
How did the experience of pregnancy and childbirth change in the Ottoman Empire in the context of nineteenth-century reforms? In this episode, we discuss how the question of managing a &amp;quot;population&amp;quot; become a key concern for the Ottoman state, bringing new opportunities and difficulties for Ottoman mothers and midwives alike. Questions about childbirth also became enmeshed in late-imperial demographic and cultural anxieties about the relationship between the Empire and its non-Muslim populations. As pregnancy and childbirth drew the attention of medical men, state bureaucrats, and men and women writers in the emerging periodical press, new technologies, regulations, and forms of medical knowledge changed what it meant to give birth and raise a child. &lt;/div&gt;
&lt;br&gt;
&lt;a href="https://www.ottomanhistorypodcast.com/2019/08/populationreproduction.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/662359058-ottoman-history-podcast-population-and-reproduction-in-the-late-ottoman-empire.mp3"/><link>https://www.ottomanhistorypodcast.com/2019/08/populationreproduction.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPVRDhNRsykXUhTCdt0ncIxPePKu2NtxSvPqkw_nyX0Yopry9ulwUdhhtgjDYzSciAcnJA5Gn5JZdefdMsySq-W6mfYxUf18W00HlDEoE-t-XmHNXnPZLsfrbX5f5BNNqTQCQY9cHw8HI/s72-c/kids.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>İstanbul, Turkey</georss:featurename><georss:point>41.0082376 28.978358899999989</georss:point><georss:box>40.6247881 28.332911899999988 41.3916871 29.62380589999999</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 421 with Gülhan Balsoy and Tuba Demirci hosted by Suzie Ferguson Download the podcast Feed | iTunes | GooglePlay | SoundCloud How did the experience of pregnancy and childbirth change in the Ottoman Empire in the context of nineteenth-century reforms? In this episode, we discuss how the question of managing a &amp;quot;population&amp;quot; become a key concern for the Ottoman state, bringing new opportunities and difficulties for Ottoman mothers and midwives alike. Questions about childbirth also became enmeshed in late-imperial demographic and cultural anxieties about the relationship between the Empire and its non-Muslim populations. As pregnancy and childbirth drew the attention of medical men, state bureaucrats, and men and women writers in the emerging periodical press, new technologies, regulations, and forms of medical knowledge changed what it meant to give birth and raise a child. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 421 with Gülhan Balsoy and Tuba Demirci hosted by Suzie Ferguson Download the podcast Feed | iTunes | GooglePlay | SoundCloud How did the experience of pregnancy and childbirth change in the Ottoman Empire in the context of nineteenth-century reforms? In this episode, we discuss how the question of managing a &amp;quot;population&amp;quot; become a key concern for the Ottoman state, bringing new opportunities and difficulties for Ottoman mothers and midwives alike. Questions about childbirth also became enmeshed in late-imperial demographic and cultural anxieties about the relationship between the Empire and its non-Muslim populations. As pregnancy and childbirth drew the attention of medical men, state bureaucrats, and men and women writers in the emerging periodical press, new technologies, regulations, and forms of medical knowledge changed what it meant to give birth and raise a child. « Click for More »</itunes:summary><itunes:keywords>19th Century, Eugenics, Gender, Gender Series, Gülhan Balsoy, History, midwives, OHP Episodes, Population, Pregnancy, reproduction, Tuba Demirci</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4375091110815432762</guid><pubDate>Thu, 18 Jul 2019 05:09:00 +0000</pubDate><atom:updated>2021-04-14T23:05:28.461+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Best of 2019 List</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Işın Taylan</category><category domain="http://www.blogger.com/atom/ns#">Literature</category><category domain="http://www.blogger.com/atom/ns#">Manuscripts</category><category domain="http://www.blogger.com/atom/ns#">Space</category><category domain="http://www.blogger.com/atom/ns#">Story</category><category domain="http://www.blogger.com/atom/ns#">İpek Hüner Cora</category><title>The Story Has It</title><description>&lt;script type="text/javascript"&gt;
&lt;!--
    function toggle_visibility(id) {
       var e = document.getElementById(id);
       if(e.style.display == 'block')
          e.style.display = 'none';
       else
          e.style.display = 'block';
    }
//--&gt;
&lt;/script&gt;
&lt;style type="text/css"&gt;
 a:hover {
  cursor:pointer;
 }
&lt;/style&gt;



&lt;center&gt;
&lt;div class="episode_no"&gt;
Episode 419&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest name"&gt;

&lt;a href="https://bogaziciuniversity.academia.edu/NIpekH%C3%BCnerCora" target="_blank"&gt;with İpek Hüner Cora&lt;/a&gt;
&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://yale.academia.edu/I%C5%9F%C4%B1nTaylan" target="_blank"&gt;hosted by Işın Taylan&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;

&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;

&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/the-story-has-it-ipek-huner-cora" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Ottoman literature is heavily associated with verse, namely, Ottoman court poetry, and to some extent, folk literature. Ottoman stories, however, remain unexplored, even though they circulated in the empire and entertained many. For us, today, they are an invaluable source to study daily life, gender and space in the early modern Ottoman world. What is an Ottoman story? What do Ottoman stories tell us? In this episode, İpek Hüner Cora joins the podcast to talk about fictional prose stories in the Ottoman Empire and we discuss the gendered and spatial aspects of stories scattered in manuscript collections. &lt;/div&gt;
&lt;br&gt;
&lt;a href="https://www.ottomanhistorypodcast.com/2019/07/the-story-has-it.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/651309032-ottoman-history-podcast-the-story-has-it-ipek-huner-cora.mp3"/><link>https://www.ottomanhistorypodcast.com/2019/07/the-story-has-it.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8x6NET_Wq1c0DXGC6bIEIaQkHtCMtqyWHD_hzlSib_vJVC9skVZ-v0oJ7e1kBlXLWnH53awBvc3de3d71I0ZbPS6X8xksIQ7Bc_U-JdMOGHDUDW-gTANgp7Sk4JbgL_duPlwtKJhsFY8/s72-c/folio_91a.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>İstanbul, Turkey</georss:featurename><georss:point>41.0082376 28.978358899999989</georss:point><georss:box>40.6247881 28.332911899999988 41.3916871 29.62380589999999</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>a:hover { cursor:pointer; } Episode 419 with İpek Hüner Cora hosted by Işın Taylan Download the podcast Feed | iTunes | GooglePlay | SoundCloud Ottoman literature is heavily associated with verse, namely, Ottoman court poetry, and to some extent, folk literature. Ottoman stories, however, remain unexplored, even though they circulated in the empire and entertained many. For us, today, they are an invaluable source to study daily life, gender and space in the early modern Ottoman world. What is an Ottoman story? What do Ottoman stories tell us? In this episode, İpek Hüner Cora joins the podcast to talk about fictional prose stories in the Ottoman Empire and we discuss the gendered and spatial aspects of stories scattered in manuscript collections. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>a:hover { cursor:pointer; } Episode 419 with İpek Hüner Cora hosted by Işın Taylan Download the podcast Feed | iTunes | GooglePlay | SoundCloud Ottoman literature is heavily associated with verse, namely, Ottoman court poetry, and to some extent, folk literature. Ottoman stories, however, remain unexplored, even though they circulated in the empire and entertained many. For us, today, they are an invaluable source to study daily life, gender and space in the early modern Ottoman world. What is an Ottoman story? What do Ottoman stories tell us? In this episode, İpek Hüner Cora joins the podcast to talk about fictional prose stories in the Ottoman Empire and we discuss the gendered and spatial aspects of stories scattered in manuscript collections. « Click for More »</itunes:summary><itunes:keywords>Best of 2019 List, Gender, Gender Series, History, Işın Taylan, Literature, Manuscripts, Space, Story, İpek Hüner Cora</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3567174869718140003</guid><pubDate>Tue, 09 Oct 2018 23:27:00 +0000</pubDate><atom:updated>2021-04-22T00:12:34.385+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">18th century</category><category domain="http://www.blogger.com/atom/ns#">Architecture</category><category domain="http://www.blogger.com/atom/ns#">Can Gümüş</category><category domain="http://www.blogger.com/atom/ns#">Charity</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Matthew Ghazarian</category><category domain="http://www.blogger.com/atom/ns#">Muzaffer Özgüleş</category><category domain="http://www.blogger.com/atom/ns#">Season 8</category><category domain="http://www.blogger.com/atom/ns#">Türkçe</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Osmanlı'da Kadınlar ve Mimarlık Üretimi</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Bölüm 384&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://gantep.academia.edu/MuzafferOzgules" target="_blank"&gt;Muzaffer Özgüleş&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://boun.academia.edu/YeterCanG%C3%BCm%C3%BC%C5%9F" target="_blank"&gt;Sunucu: Can Gümüş&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Podcast&amp;#39;i indir&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/osmanlida-kadinlar-ve-mimarlik-uretimi-muzaffer-ozgules" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Toplumsal cinsiyet bakış açısının son birkaç on yılda Osmanlı tarih yazımına yaptığı müdahaleler, saray kadınlarının imar faaliyetlerinde üstlendiği rolün giderek daha çok araştırılmasına da vesile oldu. Muzaffer Özgüleş’i konuk ettiğimiz bu bölümde, Sultan IV. Mehmed’in hasekisi, Sultan II. Mustafa ve Sultan III. Ahmed’in validesi Gülnuş Emetullah Sultan’ın imar faaliyetlerini detaylandırırken kadın baniler odağında kent, mimarlık üretimi ve toplumsal cinsiyet ilişkisini değerlendiriyoruz.&lt;/div&gt;
&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/10/ozgules.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/512031402-ottoman-history-podcast-osmanlida-kadinlar-ve-mimarlik-uretimi-muzaffer-ozgules.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/10/ozgules.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpBpBf5mohp0kPpf-Kdj2X1PNjX_KkhhpGX-qXCjDk_zp_nJB7nsHDaK_mjbhXYz72xktOUUDoH3X6N9pzlvZnPbDxmep3pmKoweZoEw1SQ0W3B8eXff-HRVxNjM5nljFgrgO2EmO0dXxy/s72-c/DJI_0020.JPG" width="72"/><thr:total>0</thr:total><georss:featurename>Istanbul, Turkey</georss:featurename><georss:point>41.0082376 28.978358899999989</georss:point><georss:box>40.6247881 28.332911899999988 41.3916871 29.62380589999999</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Bölüm 384 Muzaffer Özgüleş Sunucu: Can Gümüş Podcast&amp;#39;i indir Feed | iTunes | GooglePlay | SoundCloud Toplumsal cinsiyet bakış açısının son birkaç on yılda Osmanlı tarih yazımına yaptığı müdahaleler, saray kadınlarının imar faaliyetlerinde üstlendiği rolün giderek daha çok araştırılmasına da vesile oldu. Muzaffer Özgüleş’i konuk ettiğimiz bu bölümde, Sultan IV. Mehmed’in hasekisi, Sultan II. Mustafa ve Sultan III. Ahmed’in validesi Gülnuş Emetullah Sultan’ın imar faaliyetlerini detaylandırırken kadın baniler odağında kent, mimarlık üretimi ve toplumsal cinsiyet ilişkisini değerlendiriyoruz. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Bölüm 384 Muzaffer Özgüleş Sunucu: Can Gümüş Podcast&amp;#39;i indir Feed | iTunes | GooglePlay | SoundCloud Toplumsal cinsiyet bakış açısının son birkaç on yılda Osmanlı tarih yazımına yaptığı müdahaleler, saray kadınlarının imar faaliyetlerinde üstlendiği rolün giderek daha çok araştırılmasına da vesile oldu. Muzaffer Özgüleş’i konuk ettiğimiz bu bölümde, Sultan IV. Mehmed’in hasekisi, Sultan II. Mustafa ve Sultan III. Ahmed’in validesi Gülnuş Emetullah Sultan’ın imar faaliyetlerini detaylandırırken kadın baniler odağında kent, mimarlık üretimi ve toplumsal cinsiyet ilişkisini değerlendiriyoruz. « Click for More »</itunes:summary><itunes:keywords>18th century, Architecture, Can Gümüş, Charity, Gender Series, History, Matthew Ghazarian, Muzaffer Özgüleş, Season 8, Türkçe, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4007874948421592123</guid><pubDate>Fri, 14 Sep 2018 01:17:00 +0000</pubDate><atom:updated>2021-04-22T00:12:34.385+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Art History</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Mihri Rasim</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Republican Turkey</category><category domain="http://www.blogger.com/atom/ns#">Sam Dolbee</category><category domain="http://www.blogger.com/atom/ns#">Season 8</category><category domain="http://www.blogger.com/atom/ns#">Shireen Hamza</category><category domain="http://www.blogger.com/atom/ns#">Women</category><category domain="http://www.blogger.com/atom/ns#">Özlem Gülin Dağoğlu</category><title>Mihri Rasim Between Empire and Nation</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 378&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://histart.umontreal.ca/repertoire-departement/vue/ozlem-dagoglu/" target="_blank"&gt;with Özlem Gülin Dağoğlu&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://brandeis.academia.edu/SamDolbee" target="_blank"&gt;Sam Dolbee&lt;/a&gt; and &lt;a href="https://harvard.academia.edu/ShireenHamza" target="_blank"&gt;Shireen Hamza&lt;/a&gt; &lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/migrant-labor-in-contemporary-beirut" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Many myths have accompanied the life of Mihri Rasim, but few are as interesting as her life itself. Born to a wealthy family in Istanbul in the late Ottoman period, Mihri Rasim became a politically connected painter, living in Italy for several years on her own and then Paris, where she played a key role in the salons of Ottoman dissidents known as the Young Turks. In the wake of the 1908 Constitutional Revolution, she returned to Istanbul, and opened the Fine Arts School for Women in Istanbul, where she went on to teach. After the war, she went to Italy, and then the United States, where she continued her work painting and teaching. In addition to many self-portraits, she also painted various powerful figures, among them Mustafa Kemal, Mussolini, and Thomas Edison. Listen for a discussion of art, gender, and migration in a period of momentous political change.  &lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/09/mihri-rasim.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/499621950-ottoman-history-podcast-mihri-rasim-between-empire-and-nation-ozlem-gulin-dagoglu.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/09/mihri-rasim.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivu05ZsAXmdi6G2o85Vq_8HhhZk9vjRX2EzDZwhivUUMBLYioUQxykqQUyKqT8mhaHPsgObrdIFT74XB3p08FK1FXhD2VY-stzqu8VjzVEWyUMsb4u6zPf_nEIMNbQQklfbs4z3mZiQm0N/s72-c/mihr.jpeg" width="72"/><thr:total>0</thr:total><georss:featurename>Cambridge, MA 02138, USA</georss:featurename><georss:point>42.3770029 -71.11666009999999</georss:point><georss:box>16.8549684 -112.42525409999999 67.8990374 -29.808066099999991</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 378 with Özlem Gülin Dağoğlu hosted by Sam Dolbee and Shireen Hamza Download the podcast Feed | iTunes | GooglePlay | SoundCloud Many myths have accompanied the life of Mihri Rasim, but few are as interesting as her life itself. Born to a wealthy family in Istanbul in the late Ottoman period, Mihri Rasim became a politically connected painter, living in Italy for several years on her own and then Paris, where she played a key role in the salons of Ottoman dissidents known as the Young Turks. In the wake of the 1908 Constitutional Revolution, she returned to Istanbul, and opened the Fine Arts School for Women in Istanbul, where she went on to teach. After the war, she went to Italy, and then the United States, where she continued her work painting and teaching. In addition to many self-portraits, she also painted various powerful figures, among them Mustafa Kemal, Mussolini, and Thomas Edison. Listen for a discussion of art, gender, and migration in a period of momentous political change. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 378 with Özlem Gülin Dağoğlu hosted by Sam Dolbee and Shireen Hamza Download the podcast Feed | iTunes | GooglePlay | SoundCloud Many myths have accompanied the life of Mihri Rasim, but few are as interesting as her life itself. Born to a wealthy family in Istanbul in the late Ottoman period, Mihri Rasim became a politically connected painter, living in Italy for several years on her own and then Paris, where she played a key role in the salons of Ottoman dissidents known as the Young Turks. In the wake of the 1908 Constitutional Revolution, she returned to Istanbul, and opened the Fine Arts School for Women in Istanbul, where she went on to teach. After the war, she went to Italy, and then the United States, where she continued her work painting and teaching. In addition to many self-portraits, she also painted various powerful figures, among them Mustafa Kemal, Mussolini, and Thomas Edison. Listen for a discussion of art, gender, and migration in a period of momentous political change. « Click for More »</itunes:summary><itunes:keywords>Art History, Gender Series, History, Mihri Rasim, OHP Episodes, Republican Turkey, Sam Dolbee, Season 8, Shireen Hamza, Women, Özlem Gülin Dağoğlu</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4115770881438677662</guid><pubDate>Sun, 05 Aug 2018 07:40:00 +0000</pubDate><atom:updated>2021-04-22T00:12:34.386+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">17th century</category><category domain="http://www.blogger.com/atom/ns#">18th century</category><category domain="http://www.blogger.com/atom/ns#">Africans</category><category domain="http://www.blogger.com/atom/ns#">Early Modern</category><category domain="http://www.blogger.com/atom/ns#">Emily Neumeier</category><category domain="http://www.blogger.com/atom/ns#">eunuch; Beşir Ağa</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Imperial Harem</category><category domain="http://www.blogger.com/atom/ns#">Istanbul</category><category domain="http://www.blogger.com/atom/ns#">Jane Hathaway</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Sanja Kadrić</category><category domain="http://www.blogger.com/atom/ns#">Season 8</category><category domain="http://www.blogger.com/atom/ns#">Slavery</category><title>The Sultan's Eunuch</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 369&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://history.osu.edu/people/hathaway.24" target="_blank"&gt;with Jane Hathaway&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://osu1.academia.edu/SanjaKadri%C4%87" target="_blank"&gt;Sanja Kadrić&lt;/a&gt; and &lt;a href="https://osu.academia.edu/EmilyNeumeier" target="_blank"&gt;Emily Neumeier&lt;/a&gt;
&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/the-sultans-eunuch-jane-hathaway" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
For more than three centuries, a cadre of African eunuchs were responsible for guarding the Ottoman harem at the imperial palace in Istanbul. The head of this group, the Chief Harem Eunuch, emerged as an extremely influential individual at the court. This was especially true during the crisis years of the long seventeenth century, when the palace became divided along ever-shifting lines of political factions. In this episode, we trace the long trajectory of the office of Chief Harem Eunuch, from its establishment—coinciding with the sultan’s decision to begin residing full-time in the harem—until the ultimate demise of the empire. In particular, we highlight the high degree of mobility for these eunuchs, beginning with their initial journey from Ethiopia to the shores of the Bosphorus, and later on using their position to maintain strong ties to Cairo as well as the Holy Cities of Mecca and Medina. A liminal figure in every sense of the word—in terms of gender, race, and his duties at the court—the Chief Harem Eunuch offers unique insights into the nature of political life at the Ottoman palace.
 &lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/08/sultanseunuch.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/481336512-ottoman-history-podcast-the-sultans-eunuch-jane-hathaway.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/08/sultanseunuch.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjCnI0M07iavcv7OBX97EKV-XoTkoNoWmfC6E_GmvfXbxTHGTnhpGqMgwFjlftFDRraCcdjWrd_WP50djuU3rNGXrolRnjyIoaC1H6Lb0zD8j5k3gODrHWOB6nEAlKQo7AtLt0MRzfeGU4/s72-c/Figure+2+rectangle.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Columbus, OH, USA</georss:featurename><georss:point>39.9611755 -82.99879420000002</georss:point><georss:box>39.571838500000005 -83.644241200000025 40.3505125 -82.353347200000016</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 369 with Jane Hathaway hosted by Sanja Kadrić and Emily Neumeier Download the podcast Feed | iTunes | GooglePlay | SoundCloud For more than three centuries, a cadre of African eunuchs were responsible for guarding the Ottoman harem at the imperial palace in Istanbul. The head of this group, the Chief Harem Eunuch, emerged as an extremely influential individual at the court. This was especially true during the crisis years of the long seventeenth century, when the palace became divided along ever-shifting lines of political factions. In this episode, we trace the long trajectory of the office of Chief Harem Eunuch, from its establishment—coinciding with the sultan’s decision to begin residing full-time in the harem—until the ultimate demise of the empire. In particular, we highlight the high degree of mobility for these eunuchs, beginning with their initial journey from Ethiopia to the shores of the Bosphorus, and later on using their position to maintain strong ties to Cairo as well as the Holy Cities of Mecca and Medina. A liminal figure in every sense of the word—in terms of gender, race, and his duties at the court—the Chief Harem Eunuch offers unique insights into the nature of political life at the Ottoman palace. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 369 with Jane Hathaway hosted by Sanja Kadrić and Emily Neumeier Download the podcast Feed | iTunes | GooglePlay | SoundCloud For more than three centuries, a cadre of African eunuchs were responsible for guarding the Ottoman harem at the imperial palace in Istanbul. The head of this group, the Chief Harem Eunuch, emerged as an extremely influential individual at the court. This was especially true during the crisis years of the long seventeenth century, when the palace became divided along ever-shifting lines of political factions. In this episode, we trace the long trajectory of the office of Chief Harem Eunuch, from its establishment—coinciding with the sultan’s decision to begin residing full-time in the harem—until the ultimate demise of the empire. In particular, we highlight the high degree of mobility for these eunuchs, beginning with their initial journey from Ethiopia to the shores of the Bosphorus, and later on using their position to maintain strong ties to Cairo as well as the Holy Cities of Mecca and Medina. A liminal figure in every sense of the word—in terms of gender, race, and his duties at the court—the Chief Harem Eunuch offers unique insights into the nature of political life at the Ottoman palace. « Click for More »</itunes:summary><itunes:keywords>17th century, 18th century, Africans, Early Modern, Emily Neumeier, eunuch; Beşir Ağa, Gender Series, History, Imperial Harem, Istanbul, Jane Hathaway, OHP Episodes, Sanja Kadrić, Season 8, Slavery</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-438558546653563435</guid><pubDate>Thu, 12 Apr 2018 02:15:00 +0000</pubDate><atom:updated>2021-11-23T17:23:48.358+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">16th Century</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Didem Havlioğlu</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Literature</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Poetry</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Love Poems of an Ottoman Woman: Mihrî Hatun</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 357&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://duke.academia.edu/DidemHavlioglu" target="_blank"&gt;with Didem Havlioğlu&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://virginia.academia.edu/ChrisGratien" target="_blank"&gt;hosted by Chris Gratien&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/love-poems-of-an-ottoman-woman-didem-havlioglu" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
What did it mean to be a woman in the intellectual world of early modern Islamic empires? In this episode, our guest Didem Havlioğlu offers one answer to this question through the life and works of Mihrî Hatun, an Ottoman woman from 15th-century Amasya whose poetry survives to this day. Mihrî was unique within the male-dominated sphere of early modern love poetry, and as we discuss in this podcast, her position as a woman was integral to her poetry and its meaning. These poems and the relationships of this exceptional writer are the subject of Havlioğlu&amp;#39;s new book entitled &lt;a href="http://syracuseuniversitypress.syr.edu/fall-2017/mihri-hatun.html" target="_blank"&gt;&lt;i&gt;Mihrî Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History&lt;/i&gt; (Syracuse University Press)&lt;/a&gt;.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/04/mihri-hatun.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/428458050-ottoman-history-podcast-love-poems-of-an-ottoman-woman-didem-havlioglu.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/04/mihri-hatun.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRlXYnfNL7PPwIIsMrPJnmgXd_-AKETeglI1qr80gvB2InWDvCmvnMSeGmkHh44OZoBdf0B_7qTID4rTuOqJG3ztyt88nbpS9URptJKUpFyYkszSmAHRNpEIKrnikqgAfFx73dbbhySf34/s72-c/women1.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>1540 Jefferson Park Ave, Charlottesville, VA 22903, USA</georss:featurename><georss:point>38.031748600000007 -78.505026999999984</georss:point><georss:box>12.790654600000007 -119.81362099999998 63.272842600000004 -37.196432999999985</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 357 with Didem Havlioğlu hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud What did it mean to be a woman in the intellectual world of early modern Islamic empires? In this episode, our guest Didem Havlioğlu offers one answer to this question through the life and works of Mihrî Hatun, an Ottoman woman from 15th-century Amasya whose poetry survives to this day. Mihrî was unique within the male-dominated sphere of early modern love poetry, and as we discuss in this podcast, her position as a woman was integral to her poetry and its meaning. These poems and the relationships of this exceptional writer are the subject of Havlioğlu&amp;#39;s new book entitled Mihrî Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press). « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 357 with Didem Havlioğlu hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud What did it mean to be a woman in the intellectual world of early modern Islamic empires? In this episode, our guest Didem Havlioğlu offers one answer to this question through the life and works of Mihrî Hatun, an Ottoman woman from 15th-century Amasya whose poetry survives to this day. Mihrî was unique within the male-dominated sphere of early modern love poetry, and as we discuss in this podcast, her position as a woman was integral to her poetry and its meaning. These poems and the relationships of this exceptional writer are the subject of Havlioğlu&amp;#39;s new book entitled Mihrî Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press). « Click for More »</itunes:summary><itunes:keywords>16th Century, Chris Gratien, Didem Havlioğlu, Gender Series, History, Literature, OHP Episodes, Poetry, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-843838737444733030</guid><pubDate>Mon, 05 Mar 2018 19:04:00 +0000</pubDate><atom:updated>2020-04-02T01:07:56.790+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Egypt</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">Hanan Hammad</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Labor</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">Seçil Yılmaz</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><title>Industrial Sexualities in Twentieth-Century Egypt</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 350&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://tcu.academia.edu/HananHammad" target="_blank"&gt;with Hanan Hammad&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://columbia.academia.edu/SusannaFerguson" target="_blank"&gt;Susanna Ferguson&lt;/a&gt; and &lt;a href="http://neareasternstudies.cornell.edu/se%C3%A7il-yilmaz" target="_blank"&gt;Seçil Yilmaz&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/industrial-sexualiies-in-twentieth-century-egypt-hanan-hammad" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
In this episode, we discuss the emergence of new masculinities, femininities, and visions of &amp;quot;good sex&amp;quot; in Egypt&amp;#39;s al-Mahalla al-Kubra, a city in the Nile Delta that became one of the main centers of industrial production and manufacturing in the early twentieth century. How did men and women who came to al-Mahalla to work in the factory, run boardinghouses, and perform other forms of labor negotiate the coercive hierarchies of industrial capitalism in their daily and intimate lives? What can we learn about modes of existence and resistance from considering their experiences, and how do the stories of working-class men and women challenge or nuance the more well-known accounts of gender and family in Egypt that have been based on the middle-class press? &lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/03/industrial-sexualities.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/409098882-ottoman-history-podcast-industrial-sexualiies-in-twentieth-century-egypt-hanan-hammad.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/03/industrial-sexualities.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxx9fweEx2W5lAaKx23vGj2OUu8W-6Y_r_y6mLQXtMdaSQ2JzUaQzPzpmDuIxoTbJorFtmh-j9J6qEwBAFEpb2jAa93OKj_dxrg2500ihVDjIOkK5gswIv25u8R7hWkRwCnzmTsLQw1mM/s72-c/leaving+the+factory+2+by+1.jpg" width="72"/><thr:total>0</thr:total><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 350 with Hanan Hammad hosted by Susanna Ferguson and Seçil Yilmaz Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we discuss the emergence of new masculinities, femininities, and visions of &amp;quot;good sex&amp;quot; in Egypt&amp;#39;s al-Mahalla al-Kubra, a city in the Nile Delta that became one of the main centers of industrial production and manufacturing in the early twentieth century. How did men and women who came to al-Mahalla to work in the factory, run boardinghouses, and perform other forms of labor negotiate the coercive hierarchies of industrial capitalism in their daily and intimate lives? What can we learn about modes of existence and resistance from considering their experiences, and how do the stories of working-class men and women challenge or nuance the more well-known accounts of gender and family in Egypt that have been based on the middle-class press? « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 350 with Hanan Hammad hosted by Susanna Ferguson and Seçil Yilmaz Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we discuss the emergence of new masculinities, femininities, and visions of &amp;quot;good sex&amp;quot; in Egypt&amp;#39;s al-Mahalla al-Kubra, a city in the Nile Delta that became one of the main centers of industrial production and manufacturing in the early twentieth century. How did men and women who came to al-Mahalla to work in the factory, run boardinghouses, and perform other forms of labor negotiate the coercive hierarchies of industrial capitalism in their daily and intimate lives? What can we learn about modes of existence and resistance from considering their experiences, and how do the stories of working-class men and women challenge or nuance the more well-known accounts of gender and family in Egypt that have been based on the middle-class press? « Click for More »</itunes:summary><itunes:keywords>Egypt, Gender Series, Hanan Hammad, History, Labor, Sex, Seçil Yılmaz, Susanna Ferguson</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3702023342739805058</guid><pubDate>Tue, 12 Dec 2017 16:39:00 +0000</pubDate><atom:updated>2020-07-20T19:11:47.667+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Best of 2017 List</category><category domain="http://www.blogger.com/atom/ns#">Biography</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Hürrem Sultan</category><category domain="http://www.blogger.com/atom/ns#">Imperial Harem</category><category domain="http://www.blogger.com/atom/ns#">Leslie Peirce</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Seçil Yılmaz</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><title>Hürrem Sultan or Roxelana, Empress of the East</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div class="episode_no"&gt;
Episode 340&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://as.nyu.edu/content/nyu-as/as/faculty/leslie-peirce.html" target="_blank"&gt;with Leslie Peirce&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://columbia.academia.edu/SusannaFerguson" target="_blank"&gt;Suzie Ferguson&lt;/a&gt; and &lt;a href="http://neareasternstudies.cornell.edu/se%C3%A7il-yilmaz" target="_blank"&gt;Seçil Yılmaz&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/roxelana" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
In this episode, we explore the life and times of Roxelana, also known as Hürrem Sultan, a slave girl who became chief consort and then legal wife of Ottoman Sultan Suleiman I (r. 1520-1566). We trace Roxelana&amp;#39;s probable beginnings and the possible paths that took her to Istanbul, asking how she rose above her peers in the Old Palace to become a favored concubine and then the wife of the Sultan. We explore her relationship to other women at the Ottoman court, the politics of her motherhood and philanthropy, and her role in Ottoman diplomacy. In the end, Roxelana&amp;#39;s work, her relationship with Suleiman, and the unusual nuclear family they created despite the otherwise polygynous patterns of reproduction at the Ottoman court would transform the rules of Ottoman succession, the role of Ottoman royal women, and the future of the Empire as a whole. The life story of this one remarkable woman sheds light on many facets of the history of the Ottoman Empire, showing how a single individual&amp;#39;s story can serve as a lynchpin for grasping the complexities of an age. &lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2017/12/roxelana.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/368524394-ottoman-history-podcast-roxelana.mp3"/><link>https://www.ottomanhistorypodcast.com/2017/12/roxelana.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjcIP-8q-8d-VO09JABlr73D1R-OEjiUjExKORbSnfRckZayYvkUNJVU3-l9N2wdHyy8L2kBEDwyPTDf3EnBjli8QOx6oIGsxqtETcIBIRaLY8F7P5yJ9zlBcSQtNl0LPVKOMHpsxlbagLm/s72-c/roxelana+face+full.jpg" width="72"/><thr:total>1</thr:total><georss:featurename>New York, NY 10003, USA</georss:featurename><georss:point>40.729513399999988 -73.996460899999988</georss:point><georss:box>15.758714399999988 -115.30505489999999 65.700312399999987 -32.687866899999989</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 340 with Leslie Peirce hosted by Suzie Ferguson and Seçil Yılmaz Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we explore the life and times of Roxelana, also known as Hürrem Sultan, a slave girl who became chief consort and then legal wife of Ottoman Sultan Suleiman I (r. 1520-1566). We trace Roxelana&amp;#39;s probable beginnings and the possible paths that took her to Istanbul, asking how she rose above her peers in the Old Palace to become a favored concubine and then the wife of the Sultan. We explore her relationship to other women at the Ottoman court, the politics of her motherhood and philanthropy, and her role in Ottoman diplomacy. In the end, Roxelana&amp;#39;s work, her relationship with Suleiman, and the unusual nuclear family they created despite the otherwise polygynous patterns of reproduction at the Ottoman court would transform the rules of Ottoman succession, the role of Ottoman royal women, and the future of the Empire as a whole. The life story of this one remarkable woman sheds light on many facets of the history of the Ottoman Empire, showing how a single individual&amp;#39;s story can serve as a lynchpin for grasping the complexities of an age. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 340 with Leslie Peirce hosted by Suzie Ferguson and Seçil Yılmaz Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we explore the life and times of Roxelana, also known as Hürrem Sultan, a slave girl who became chief consort and then legal wife of Ottoman Sultan Suleiman I (r. 1520-1566). We trace Roxelana&amp;#39;s probable beginnings and the possible paths that took her to Istanbul, asking how she rose above her peers in the Old Palace to become a favored concubine and then the wife of the Sultan. We explore her relationship to other women at the Ottoman court, the politics of her motherhood and philanthropy, and her role in Ottoman diplomacy. In the end, Roxelana&amp;#39;s work, her relationship with Suleiman, and the unusual nuclear family they created despite the otherwise polygynous patterns of reproduction at the Ottoman court would transform the rules of Ottoman succession, the role of Ottoman royal women, and the future of the Empire as a whole. The life story of this one remarkable woman sheds light on many facets of the history of the Ottoman Empire, showing how a single individual&amp;#39;s story can serve as a lynchpin for grasping the complexities of an age. « Click for More »</itunes:summary><itunes:keywords>Best of 2017 List, Biography, Gender Series, History, Hürrem Sultan, Imperial Harem, Leslie Peirce, OHP Episodes, Seçil Yılmaz, Susanna Ferguson</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-2871546587501879612</guid><pubDate>Wed, 08 Feb 2017 01:03:00 +0000</pubDate><atom:updated>2020-04-01T22:08:54.988+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Algeria</category><category domain="http://www.blogger.com/atom/ns#">Edna Bonhomme</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Law</category><category domain="http://www.blogger.com/atom/ns#">Legal Pluralism</category><category domain="http://www.blogger.com/atom/ns#">Sam Dolbee</category><category domain="http://www.blogger.com/atom/ns#">Sarah Ghabrial</category><category domain="http://www.blogger.com/atom/ns#">tajine</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Women and Colonial Legal Pluralism in Algeria</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 296&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://columbia.academia.edu/SarahGhabrial" target="_blank"&gt;with Sarah Ghabrial&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://princeton.academia.edu/EdnaBonhomme" target="_blank"&gt;Edna Bonhomme&lt;/a&gt; and &lt;a href="https://nyu.academia.edu/SamDolbee" target="_blank"&gt;Sam Dolbee&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/ghabrial" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
In French Algeria, the colonial imperatives of assimilation and difference gave birth to legal pluralism. In this episode, Dr. Sarah Ghabrial explains what it meant for Algerian women to have different legal structures operating at the same time. The ability to argue one&amp;#39;s case in an Islamic court and also appeal it in French common law provided openings for women in matters of personal status. But it also had limits. They may have ultimately been able to divorce their husbands, but divorcing themselves from patriarchal structures of power proved more difficult, if not impossible. At the same time as legal codes changed, so, too, did medicine. As in much of the world, a state-sponsored scientific medicine, mostly practiced by men, began to crowd out local healing practices and knowledge of bodies, in many cases performed and possessed by women such as midwives. But it would have a particularly racialized impact in French Algeria. We also examine the impact of this change in court, where the latter form of medicine came to be an arbiter of truth, particularly in divorce cases. We close by shifting from matters of impotence to questions of agency, and how useful of a concept it is for this history. &lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2017/02/ghabrial.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/306636816-ottoman-history-podcast-ghabrial.mp3"/><link>https://www.ottomanhistorypodcast.com/2017/02/ghabrial.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKX-rXWq5yucq7Prs7G7jYCqa5uAtNbZX2lzMvG8p8suu0ixF2QKW07ZXpe-vOcLukynYri8xmrGcfuqShfnGR-oUdfo1sQvKrZPN8PGCw9QOSKOJwHlg8jPncf8mWbYIPVj7TyDhyyTes/s72-c/BENI+YENNI+COUPLE.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>New York, NY, USA</georss:featurename><georss:point>40.7127837 -74.005941300000018</georss:point><georss:box>39.942317700000004 -75.296834800000013 41.4832497 -72.715047800000022</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 296 with Sarah Ghabrial hosted by Edna Bonhomme and Sam Dolbee Download the podcast Feed | iTunes | GooglePlay | SoundCloud In French Algeria, the colonial imperatives of assimilation and difference gave birth to legal pluralism. In this episode, Dr. Sarah Ghabrial explains what it meant for Algerian women to have different legal structures operating at the same time. The ability to argue one&amp;#39;s case in an Islamic court and also appeal it in French common law provided openings for women in matters of personal status. But it also had limits. They may have ultimately been able to divorce their husbands, but divorcing themselves from patriarchal structures of power proved more difficult, if not impossible. At the same time as legal codes changed, so, too, did medicine. As in much of the world, a state-sponsored scientific medicine, mostly practiced by men, began to crowd out local healing practices and knowledge of bodies, in many cases performed and possessed by women such as midwives. But it would have a particularly racialized impact in French Algeria. We also examine the impact of this change in court, where the latter form of medicine came to be an arbiter of truth, particularly in divorce cases. We close by shifting from matters of impotence to questions of agency, and how useful of a concept it is for this history. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 296 with Sarah Ghabrial hosted by Edna Bonhomme and Sam Dolbee Download the podcast Feed | iTunes | GooglePlay | SoundCloud In French Algeria, the colonial imperatives of assimilation and difference gave birth to legal pluralism. In this episode, Dr. Sarah Ghabrial explains what it meant for Algerian women to have different legal structures operating at the same time. The ability to argue one&amp;#39;s case in an Islamic court and also appeal it in French common law provided openings for women in matters of personal status. But it also had limits. They may have ultimately been able to divorce their husbands, but divorcing themselves from patriarchal structures of power proved more difficult, if not impossible. At the same time as legal codes changed, so, too, did medicine. As in much of the world, a state-sponsored scientific medicine, mostly practiced by men, began to crowd out local healing practices and knowledge of bodies, in many cases performed and possessed by women such as midwives. But it would have a particularly racialized impact in French Algeria. We also examine the impact of this change in court, where the latter form of medicine came to be an arbiter of truth, particularly in divorce cases. We close by shifting from matters of impotence to questions of agency, and how useful of a concept it is for this history. « Click for More »</itunes:summary><itunes:keywords>Algeria, Edna Bonhomme, Gender Series, History, Law, Legal Pluralism, Sam Dolbee, Sarah Ghabrial, tajine, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-8732667596990829288</guid><pubDate>Sun, 18 Dec 2016 15:20:00 +0000</pubDate><atom:updated>2020-04-13T20:58:04.311+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Irvin Cemil Schick</category><category domain="http://www.blogger.com/atom/ns#">Linguistics</category><category domain="http://www.blogger.com/atom/ns#">Matthew Ghazarian</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><title>The Ottoman Erotic</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 289&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://independent.academia.edu/%C4%B0rvinCemilSchick" target="_blank"&gt;with İrvin Cemil Schick&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://columbia.academia.edu/SusannaFerguson" target="_blank"&gt;Susanna Ferguson&lt;/a&gt; and &lt;a href="https://columbia.academia.edu/MatthewGhazarian" target="_blank"&gt;Matthew Ghazarian&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;div class="download_text"&gt;&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/the-ottoman-erotic-irvin-cemil-schick" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
What terms and ideas were considered erotic in early modern Ottoman literature, and what can studying them tell us about later historical periods and our own conceptions of the beauty, love, and desire? In this episode, we welcome İrvin Cemil Schick back to the podcast to discuss a project he is compiling with İpek Hüner-Cora and Helga Anetshofer: a dictionary called the &amp;quot;Erotic Vocabulary of Ottoman Literature.&amp;quot;&lt;/div&gt;
&lt;br&gt;
&lt;div class="release_date"&gt;
Release Date: 18 December 2016&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2016/12/irvin-cemil-schick.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/298475721-ottoman-history-podcast-the-ottoman-erotic-irvin-cemil-schick.mp3"/><link>https://www.ottomanhistorypodcast.com/2016/12/irvin-cemil-schick.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWgfNJ896e3eG3bN27IIXVj4b7LKFrBsigAQAVd1sUnTN6uS_0RHxR5a4VHBLJuVO6rwIVpA_yJdwq7R2sxaGdE6MaWZ7Z0PIMDOdEpzDdbIGBIGV0Lfgywio8GVvZdSSA4tbDYplqSDpo/s72-c/W666_000118_sap.jpg" width="72"/><thr:total>2</thr:total><georss:featurename>Sarıyer, İstanbul, Turkey</georss:featurename><georss:point>41.1622917 29.0474203</georss:point><georss:box>41.1503382 29.0272503 41.174245199999994 29.0675903</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 289 with İrvin Cemil Schick hosted by Susanna Ferguson and Matthew Ghazarian Download the podcast Feed | iTunes | GooglePlay | SoundCloud What terms and ideas were considered erotic in early modern Ottoman literature, and what can studying them tell us about later historical periods and our own conceptions of the beauty, love, and desire? In this episode, we welcome İrvin Cemil Schick back to the podcast to discuss a project he is compiling with İpek Hüner-Cora and Helga Anetshofer: a dictionary called the &amp;quot;Erotic Vocabulary of Ottoman Literature.&amp;quot; Release Date: 18 December 2016 « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 289 with İrvin Cemil Schick hosted by Susanna Ferguson and Matthew Ghazarian Download the podcast Feed | iTunes | GooglePlay | SoundCloud What terms and ideas were considered erotic in early modern Ottoman literature, and what can studying them tell us about later historical periods and our own conceptions of the beauty, love, and desire? In this episode, we welcome İrvin Cemil Schick back to the podcast to discuss a project he is compiling with İpek Hüner-Cora and Helga Anetshofer: a dictionary called the &amp;quot;Erotic Vocabulary of Ottoman Literature.&amp;quot; Release Date: 18 December 2016 « Click for More »</itunes:summary><itunes:keywords>Gender Series, History, Irvin Cemil Schick, Linguistics, Matthew Ghazarian, OHP Episodes, Sex, Susanna Ferguson</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3732735701900324810</guid><pubDate>Wed, 13 Jul 2016 18:32:00 +0000</pubDate><atom:updated>2020-04-02T00:33:07.483+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Egypt</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Liat Kozma</category><category domain="http://www.blogger.com/atom/ns#">Slavery</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Marginalized Women in Khedival Egypt</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;a href="https://huji.academia.edu/LiatKozma" target="_blank"&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;with Liat Kozma&lt;/span&gt;&lt;/b&gt;&lt;/a&gt;&lt;br&gt;&lt;br&gt;&lt;i&gt;hosted by &lt;a href="https://yale.academia.edu/ChrisGratien" target="_blank"&gt;Chris Gratien&lt;/a&gt; and &lt;a href="https://columbia.academia.edu/SusannaFerguson" target="_blank"&gt;Susanna Ferguson&lt;/a&gt;&lt;/i&gt;&lt;br&gt;&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/marginalized-women-in-khedival-egypt-liat-kozma" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
With political and economic developments in 19th century Egypt, the lives of women began to change in dramatic ways. From the rise of wage labor and the restructuring of rural households to the emergence of women&amp;#39;s movements and publications, pre-colonial Egypt witnessed numerous transformation in the realm of gender. In this episode, Liat Kozma shares her research regarding some of the most marginalized women in Egyptian society during this period of change. Manumitted slaves, doctors and midwives, factory employees, and sex workers were some groups of women who left many historical traces in the police, court, and medical records of the Khedival government.&lt;br&gt;
&lt;br&gt;&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/center&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2016/07/marginalized-women-in-egypt.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/273518805-ottoman-history-podcast-marginalized-women-in-khedival-egypt-liat-kozma.mp3"/><link>https://www.ottomanhistorypodcast.com/2016/07/marginalized-women-in-egypt.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMGCXa3diO1g8WTrKhYWhYWpVTzwlxaG9GY5pTPW3O_shjJsHZEs48VVjpUPNxrkoS7CJCjm2huEqxYuyz8m0g6CXVSULx1VCnwOBPc72mKkSpUTHeWfAV5oZXEorh_QtVQQ9jBC6-ftyq/s72-c/lkoz2.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Istanbul, İstanbul, Turkey</georss:featurename><georss:point>41.043488307182344 28.966484696386715</georss:point><georss:box>41.037467807182345 28.956356696386713 41.049508807182342 28.976612696386717</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Liat Kozma hosted by Chris Gratien and Susanna Ferguson Download the podcast Feed | iTunes | GooglePlay | SoundCloud With political and economic developments in 19th century Egypt, the lives of women began to change in dramatic ways. From the rise of wage labor and the restructuring of rural households to the emergence of women&amp;#39;s movements and publications, pre-colonial Egypt witnessed numerous transformation in the realm of gender. In this episode, Liat Kozma shares her research regarding some of the most marginalized women in Egyptian society during this period of change. Manumitted slaves, doctors and midwives, factory employees, and sex workers were some groups of women who left many historical traces in the police, court, and medical records of the Khedival government. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Liat Kozma hosted by Chris Gratien and Susanna Ferguson Download the podcast Feed | iTunes | GooglePlay | SoundCloud With political and economic developments in 19th century Egypt, the lives of women began to change in dramatic ways. From the rise of wage labor and the restructuring of rural households to the emergence of women&amp;#39;s movements and publications, pre-colonial Egypt witnessed numerous transformation in the realm of gender. In this episode, Liat Kozma shares her research regarding some of the most marginalized women in Egyptian society during this period of change. Manumitted slaves, doctors and midwives, factory employees, and sex workers were some groups of women who left many historical traces in the police, court, and medical records of the Khedival government. « Click for More »</itunes:summary><itunes:keywords>Chris Gratien, Egypt, Gender Series, History, Liat Kozma, Slavery, Susanna Ferguson, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-8202510854276244078</guid><pubDate>Sat, 12 Mar 2016 16:00:00 +0000</pubDate><atom:updated>2020-01-16T07:44:10.454+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">American Protestant Mission</category><category domain="http://www.blogger.com/atom/ns#">AUB</category><category domain="http://www.blogger.com/atom/ns#">Christine Lindner</category><category domain="http://www.blogger.com/atom/ns#">Education</category><category domain="http://www.blogger.com/atom/ns#">Ellen Fleischmann</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Lebanon</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><title>Women and the American Protestant Mission in Lebanon</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-size: x-large;"&gt;&lt;b&gt;with Ellen Fleischmann &amp;amp; Christine Lindner&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Susanna Ferguson&lt;/i&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;center&gt;
&lt;i&gt;
This episode is part of a series entitled &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in the Ottoman World&lt;/a&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="http://www.hipcast.com/podcast/HFGPl7Lk" target="blank" title="Click for Women, Gender, and Sex in the Ottoman World"&gt;Hipcast&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
In this episode, Ellen Fleischmann and Christine Lindner discuss the history of women and gender and the American Protestant Mission in Lebanon. How did American missionary women experience and transform the American Protestant project in the Levant in the 19th and 20th centuries? How did American missionaries, both women and men, interact with women from Beirut and Mt. Lebanon, both those who converted and those who did not? And how did these heterogeneous interactions produce new experiences of womanhood, family, power, and authority in the Levant? Drs. Fleischmann and Lindner reflect on these questions based on their considerable research in Lebanon and elsewhere, and also share their thoughts about sources and strategies for tracing women&amp;#39;s history and missionary history in the Ottoman and post-Ottoman Levant.&lt;/div&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;
&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2016/03/women-missionaries-lebanon.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/251511418-ottoman-history-podcast-women-and-the-american-protestant-mission-in-lebanon-ellen-fleischmann-christine-lindner.mp3"/><link>https://www.ottomanhistorypodcast.com/2016/03/women-missionaries-lebanon.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfwmICqgQk9flFDlD172cW0__7rfLknPhOYYOmHxBWsWa6p1LcNi27ugz8A3qSK-bL8H-zDZLlf1Vn4gpjauEgzGjjJOkLGe3dSDVnFEQtREpRPtYw8yhfljnttclnyELMl_dmnbTAy59n/s72-c/fleiq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>American University, Lebanon</georss:featurename><georss:point>33.9021926 35.4780935</georss:point><georss:box>33.9005451 35.475572 33.9038401 35.480615</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Ellen Fleischmann &amp;amp; Christine Lindner hosted by Susanna Ferguson This episode is part of a series entitled Women, Gender, and Sex in the Ottoman World Download the series Podcast Feed | iTunes | Hipcast | Soundcloud In this episode, Ellen Fleischmann and Christine Lindner discuss the history of women and gender and the American Protestant Mission in Lebanon. How did American missionary women experience and transform the American Protestant project in the Levant in the 19th and 20th centuries? How did American missionaries, both women and men, interact with women from Beirut and Mt. Lebanon, both those who converted and those who did not? And how did these heterogeneous interactions produce new experiences of womanhood, family, power, and authority in the Levant? Drs. Fleischmann and Lindner reflect on these questions based on their considerable research in Lebanon and elsewhere, and also share their thoughts about sources and strategies for tracing women&amp;#39;s history and missionary history in the Ottoman and post-Ottoman Levant. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Ellen Fleischmann &amp;amp; Christine Lindner hosted by Susanna Ferguson This episode is part of a series entitled Women, Gender, and Sex in the Ottoman World Download the series Podcast Feed | iTunes | Hipcast | Soundcloud In this episode, Ellen Fleischmann and Christine Lindner discuss the history of women and gender and the American Protestant Mission in Lebanon. How did American missionary women experience and transform the American Protestant project in the Levant in the 19th and 20th centuries? How did American missionaries, both women and men, interact with women from Beirut and Mt. Lebanon, both those who converted and those who did not? And how did these heterogeneous interactions produce new experiences of womanhood, family, power, and authority in the Levant? Drs. Fleischmann and Lindner reflect on these questions based on their considerable research in Lebanon and elsewhere, and also share their thoughts about sources and strategies for tracing women&amp;#39;s history and missionary history in the Ottoman and post-Ottoman Levant. « Click for More »</itunes:summary><itunes:keywords>American Protestant Mission, AUB, Christine Lindner, Education, Ellen Fleischmann, Gender, Gender Series, History, Lebanon, Susanna Ferguson</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4245342078012363226</guid><pubDate>Tue, 08 Mar 2016 15:04:00 +0000</pubDate><atom:updated>2020-04-02T01:10:13.704+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Akram Khater</category><category domain="http://www.blogger.com/atom/ns#">Aleppo</category><category domain="http://www.blogger.com/atom/ns#">Best of 2016 List</category><category domain="http://www.blogger.com/atom/ns#">Christianity</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">Graham Pitts</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Lebanon</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Saints</category><category domain="http://www.blogger.com/atom/ns#">Sects</category><title>Gender, Politics, and Passion in the Christian Middle East</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: x-large;"&gt;&lt;a href="http://faculty.chass.ncsu.edu/akhater/personal/" target="_blank"&gt;with Akram Khater&lt;/a&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;&lt;a href="https://georgetown.academia.edu/GrahamPitts" target="_blank"&gt;hosted by Graham Pitts&lt;/a&gt;&lt;/i&gt;&lt;/div&gt;
&lt;div style="display: none;"&gt;
. 
Scholars have long neglected the Middle East’s Christian communities in general and Christian women in particular. In this episode, Akram Khater draws attention to the biography of Hindiyya al-&amp;#39;Ujaimi (1720-1798) to explore the religious and political upheavals of 18th-century Aleppo and Mount Lebanon. Hindiyya’s story speaks to the dynamic history of the Maronite Church, the  fraught encounter between Arab and European Christianities, and the role of faith as a historical force. For half a century, she held as much sway over the Maronite Church as any other cleric. The extent of her influence won her powerful enemies in Lebanon and the Vatican. Hindiyya weathered one inquisition but was eventually convicted of heresy and confined to a solitary cell for the final decade of her life. The story of her ascent and demise illuminates gendered aspects of piety and politics in the Christian Middle East.&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/gender-politics-and-passion-in-the-christian-middle-east-akram-khater" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
Scholars have long neglected the Middle East’s Christian communities in general and Christian women in particular. In this episode, &lt;a href="http://faculty.chass.ncsu.edu/akhater/personal/" target="_blank"&gt;Akram Khater&lt;/a&gt; draws attention to the biography of Hindiyya al-&amp;#39;Ujaimi (1720-1798) to explore the religious and political upheavals of 18th-century Aleppo and Mount Lebanon. Hindiyya’s story speaks to the dynamic history of the Maronite Church, the  fraught encounter between Arab and European Christianities, and the role of faith as a historical force. For half a century, she held as much sway over the Maronite Church as any other cleric. The extent of her influence won her powerful enemies in Lebanon and the Vatican. Hindiyya weathered one inquisition but was eventually convicted of heresy and confined to a solitary cell for the final decade of her life. The story of her ascent and demise illuminates gendered aspects of piety and politics in the Christian Middle East.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2016/03/hindiyya.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/250836242-ottoman-history-podcast-gender-politics-and-passion-in-the-christian-middle-east-akram-khater.mp3"/><link>https://www.ottomanhistorypodcast.com/2016/03/hindiyya.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_K0958V0J8c0vYNzV9YpK6GvXqd8gctMcVf2Z0pnuiTKtPaGQSAaBEhED_M45vRMfzQynN8CaSfvQM5XiTxudTgv6AsTTGNBPVsI5wOiDefzYRdcNgb4OoMN-SL2qTVM3A11xOJWBcGQ1/s72-c/khtrq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>University, Raleigh, NC 27603, USA</georss:featurename><georss:point>35.7495684 -78.693791499999975</georss:point><georss:box>35.747957400000004 -78.696312999999975 35.7511794 -78.691269999999975</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Akram Khater hosted by Graham Pitts . Scholars have long neglected the Middle East’s Christian communities in general and Christian women in particular. In this episode, Akram Khater draws attention to the biography of Hindiyya al-&amp;#39;Ujaimi (1720-1798) to explore the religious and political upheavals of 18th-century Aleppo and Mount Lebanon. Hindiyya’s story speaks to the dynamic history of the Maronite Church, the fraught encounter between Arab and European Christianities, and the role of faith as a historical force. For half a century, she held as much sway over the Maronite Church as any other cleric. The extent of her influence won her powerful enemies in Lebanon and the Vatican. Hindiyya weathered one inquisition but was eventually convicted of heresy and confined to a solitary cell for the final decade of her life. The story of her ascent and demise illuminates gendered aspects of piety and politics in the Christian Middle East. Download the podcast Feed | iTunes | GooglePlay | Soundcloud Scholars have long neglected the Middle East’s Christian communities in general and Christian women in particular. In this episode, Akram Khater draws attention to the biography of Hindiyya al-&amp;#39;Ujaimi (1720-1798) to explore the religious and political upheavals of 18th-century Aleppo and Mount Lebanon. Hindiyya’s story speaks to the dynamic history of the Maronite Church, the  fraught encounter between Arab and European Christianities, and the role of faith as a historical force. For half a century, she held as much sway over the Maronite Church as any other cleric. The extent of her influence won her powerful enemies in Lebanon and the Vatican. Hindiyya weathered one inquisition but was eventually convicted of heresy and confined to a solitary cell for the final decade of her life. The story of her ascent and demise illuminates gendered aspects of piety and politics in the Christian Middle East. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Akram Khater hosted by Graham Pitts . Scholars have long neglected the Middle East’s Christian communities in general and Christian women in particular. In this episode, Akram Khater draws attention to the biography of Hindiyya al-&amp;#39;Ujaimi (1720-1798) to explore the religious and political upheavals of 18th-century Aleppo and Mount Lebanon. Hindiyya’s story speaks to the dynamic history of the Maronite Church, the fraught encounter between Arab and European Christianities, and the role of faith as a historical force. For half a century, she held as much sway over the Maronite Church as any other cleric. The extent of her influence won her powerful enemies in Lebanon and the Vatican. Hindiyya weathered one inquisition but was eventually convicted of heresy and confined to a solitary cell for the final decade of her life. The story of her ascent and demise illuminates gendered aspects of piety and politics in the Christian Middle East. Download the podcast Feed | iTunes | GooglePlay | Soundcloud Scholars have long neglected the Middle East’s Christian communities in general and Christian women in particular. In this episode, Akram Khater draws attention to the biography of Hindiyya al-&amp;#39;Ujaimi (1720-1798) to explore the religious and political upheavals of 18th-century Aleppo and Mount Lebanon. Hindiyya’s story speaks to the dynamic history of the Maronite Church, the  fraught encounter between Arab and European Christianities, and the role of faith as a historical force. For half a century, she held as much sway over the Maronite Church as any other cleric. The extent of her influence won her powerful enemies in Lebanon and the Vatican. Hindiyya weathered one inquisition but was eventually convicted of heresy and confined to a solitary cell for the final decade of her life. The story of her ascent and demise illuminates gendered aspects of piety and politics in the Christian Middle East. « Click for More »</itunes:summary><itunes:keywords>Akram Khater, Aleppo, Best of 2016 List, Christianity, Gender Series, Graham Pitts, History, Lebanon, OHP Episodes, Saints, Sects</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-8096419037864707241</guid><pubDate>Mon, 16 Nov 2015 21:05:00 +0000</pubDate><atom:updated>2020-01-16T07:44:10.274+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Medical Anthropology</category><category domain="http://www.blogger.com/atom/ns#">Medicine</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Seçil Yılmaz</category><category domain="http://www.blogger.com/atom/ns#">Sylvia Önder</category><category domain="http://www.blogger.com/atom/ns#">Villages</category><title>Health and Home in a Turkish Village</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Sylvia Wing Önder&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien and Seçil Yılmaz&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-family: inherit;"&gt;Download the episode&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-family: inherit;"&gt;&lt;a href="http://feeds.soundcloud.com/users/soundcloud:users:6652990/sounds.rss" target="_blank"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="_blank"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/health-and-home-in-a-turkish-village-sylvia-wing-onder" target="_blank"&gt;Soundcloud&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: justify;"&gt;
The subject of health in the modern period is often discussed as a transition from traditional to scientific medicine and what Foucault has called &amp;quot;the birth of the clinic.&amp;quot; Such perspectives view medicine and healing through the lens of changing methods, forms of knowledge, and types of authority. In this podcast, our guest Sylvia Wing Önder offers a slightly different approach to the subject in a discussion of her monograph &amp;quot;We Have No Microbes Here (&lt;a href="http://www.worldcat.org/title/we-have-no-microbes-here-healing-practices-in-a-turkish-black-sea-village/oclc/60393121&amp;amp;referer=brief_results" target="_blank"&gt;Carolina Academic Press, 2007&lt;/a&gt;),&amp;quot; looking at continuities in the centrality of households and women in making decisions about medical care within a Black Sea village.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/11/health-home-turkey.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/233312173-ottoman-history-podcast-health-and-home-in-a-turkish-village-sylvia-wing-onder.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/11/health-home-turkey.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiwQMM0zEULd-u_F8lPnWd8jrF4yef-fyXIxymEakXBW9jNfRcbaxVR6ombDV-IWSjZ1PVrxc6gcmDpJl5KW3MAVN9KpmkPu3153F4CTC3Sru-zdq9hpunDVf2LsgQKkpXIzD3ZAvxBQ0tt/s72-c/onderpic.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Istanbul, İstanbul, Turkey</georss:featurename><georss:point>41.059159100687758 28.985431540197624</georss:point><georss:box>41.057662600687756 28.982910040197623 41.06065560068776 28.987953040197624</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Sylvia Wing Önder hosted by Chris Gratien and Seçil Yılmaz Download the episode Podcast Feed | iTunes | Soundcloud The subject of health in the modern period is often discussed as a transition from traditional to scientific medicine and what Foucault has called &amp;quot;the birth of the clinic.&amp;quot; Such perspectives view medicine and healing through the lens of changing methods, forms of knowledge, and types of authority. In this podcast, our guest Sylvia Wing Önder offers a slightly different approach to the subject in a discussion of her monograph &amp;quot;We Have No Microbes Here (Carolina Academic Press, 2007),&amp;quot; looking at continuities in the centrality of households and women in making decisions about medical care within a Black Sea village. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Sylvia Wing Önder hosted by Chris Gratien and Seçil Yılmaz Download the episode Podcast Feed | iTunes | Soundcloud The subject of health in the modern period is often discussed as a transition from traditional to scientific medicine and what Foucault has called &amp;quot;the birth of the clinic.&amp;quot; Such perspectives view medicine and healing through the lens of changing methods, forms of knowledge, and types of authority. In this podcast, our guest Sylvia Wing Önder offers a slightly different approach to the subject in a discussion of her monograph &amp;quot;We Have No Microbes Here (Carolina Academic Press, 2007),&amp;quot; looking at continuities in the centrality of households and women in making decisions about medical care within a Black Sea village. « Click for More »</itunes:summary><itunes:keywords>Chris Gratien, Gender, Gender Series, History, Medical Anthropology, Medicine, Modern Turkey, Seçil Yılmaz, Sylvia Önder, Villages</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4634660852821370814</guid><pubDate>Sun, 08 Nov 2015 00:06:00 +0000</pubDate><atom:updated>2020-01-31T04:20:29.030+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Seçil Yılmaz</category><category domain="http://www.blogger.com/atom/ns#">War</category><category domain="http://www.blogger.com/atom/ns#">Women</category><category domain="http://www.blogger.com/atom/ns#">World War I</category><category domain="http://www.blogger.com/atom/ns#">Zeynep Kutluata</category><title>Osmanlı'da Kadın ve Savaş</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: x-large;"&gt;Zeynep Kutluata&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;Seçil Yılmaz ile Chris Gratien&amp;#39;in sunuculuklarıyla&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-family: inherit;"&gt;Bölümü dinle&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-family: inherit;"&gt;&lt;a href="http://ottomanhistory.hipcast.com/rss/ottomanhistorypodcast.xml" target="_blank"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="_blank"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="_blank"&gt;SoundCloud&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
Osmanlı tarihinde, tıpkı dünya tarihinde olduğu gibi, büyük toplumsal dönüşümlere, devrimlere, savaşlara ve barışlara dair anlatılara erkeklerin eylemleri, sesleri ve kalemleri egemen olurken, kadınlar ve çocuklar sıklıkla bu anlatıların ya dışında bırakıldı yada yardımcı öğesi olageldi. Sosyal ve feminist tarih yazımının en önemli katkısı kadın anlatılarını merkez alarak ve görünür kılarak Osmanlı toplumunda toplumsal cinsiyet rolleri, vatandaşlık hakları ve emek ilişkilerini yeni bir tarih anlayışı ve Osmanlı tarihi anlatısı sunmak oldu. Zeynep Kutluata ile bu bölümde Osmanlı’nın savaşlara ve göçlere karışmış ‘’en uzun yüzyılı’’nda kadınların gerek savaş alanlarında gerekse cephe gerisinde aldıkları aktif siyasi ve toplumsal rolleri vatandaşlık ve toplumsal cinsiyet tartışmaları ekseninde ele aldık.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/11/osmanli-kadin-savas.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/231992914-ottoman-history-podcast-osmanlida-kadin-ve-savas-zeynep-kutluata.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/11/osmanli-kadin-savas.html</link><thr:total>0</thr:total><georss:featurename>Feriköy, Lala Şahin Sk. 34377 Şişli/İstanbul, Turkey</georss:featurename><georss:point>41.051046 28.978563699999995</georss:point><georss:box>15.5290115 -12.330030300000004 66.5730805 70.2871577</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Zeynep Kutluata Seçil Yılmaz ile Chris Gratien&amp;#39;in sunuculuklarıyla Bölümü dinle Podcast Feed | iTunes | SoundCloud Osmanlı tarihinde, tıpkı dünya tarihinde olduğu gibi, büyük toplumsal dönüşümlere, devrimlere, savaşlara ve barışlara dair anlatılara erkeklerin eylemleri, sesleri ve kalemleri egemen olurken, kadınlar ve çocuklar sıklıkla bu anlatıların ya dışında bırakıldı yada yardımcı öğesi olageldi. Sosyal ve feminist tarih yazımının en önemli katkısı kadın anlatılarını merkez alarak ve görünür kılarak Osmanlı toplumunda toplumsal cinsiyet rolleri, vatandaşlık hakları ve emek ilişkilerini yeni bir tarih anlayışı ve Osmanlı tarihi anlatısı sunmak oldu. Zeynep Kutluata ile bu bölümde Osmanlı’nın savaşlara ve göçlere karışmış ‘’en uzun yüzyılı’’nda kadınların gerek savaş alanlarında gerekse cephe gerisinde aldıkları aktif siyasi ve toplumsal rolleri vatandaşlık ve toplumsal cinsiyet tartışmaları ekseninde ele aldık. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Zeynep Kutluata Seçil Yılmaz ile Chris Gratien&amp;#39;in sunuculuklarıyla Bölümü dinle Podcast Feed | iTunes | SoundCloud Osmanlı tarihinde, tıpkı dünya tarihinde olduğu gibi, büyük toplumsal dönüşümlere, devrimlere, savaşlara ve barışlara dair anlatılara erkeklerin eylemleri, sesleri ve kalemleri egemen olurken, kadınlar ve çocuklar sıklıkla bu anlatıların ya dışında bırakıldı yada yardımcı öğesi olageldi. Sosyal ve feminist tarih yazımının en önemli katkısı kadın anlatılarını merkez alarak ve görünür kılarak Osmanlı toplumunda toplumsal cinsiyet rolleri, vatandaşlık hakları ve emek ilişkilerini yeni bir tarih anlayışı ve Osmanlı tarihi anlatısı sunmak oldu. Zeynep Kutluata ile bu bölümde Osmanlı’nın savaşlara ve göçlere karışmış ‘’en uzun yüzyılı’’nda kadınların gerek savaş alanlarında gerekse cephe gerisinde aldıkları aktif siyasi ve toplumsal rolleri vatandaşlık ve toplumsal cinsiyet tartışmaları ekseninde ele aldık. « Click for More »</itunes:summary><itunes:keywords>Chris Gratien, Gender Series, History, Seçil Yılmaz, War, Women, World War I, Zeynep Kutluata</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5201398612737047274</guid><pubDate>Mon, 26 Oct 2015 14:08:00 +0000</pubDate><atom:updated>2024-04-12T16:30:12.468+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nazan Maksudyan</category><category domain="http://www.blogger.com/atom/ns#">Republican Turkey</category><category domain="http://www.blogger.com/atom/ns#">Suicide</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Women and Suicide in Early Republican Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Nazan Maksudyan&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Susanna Ferguson&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
  
  &lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5-NVKm_0xOKsYxkdSqUcrbnyHFEWY1Njhqnf4EvMULSgsEaeSiq_4xbQQ9pz4eKPKofprHbz2faTeC2FQQaku-BdNBHpsShA9z8gjM9scBoJSlF4P_dBvkO0M5m8cTVHGRcNeIkse8yS2yup9AAAnUpypSgXdsqLnSv_p1_2cGZRrE85htS8Ga-KKHkvv/s1600/16394632052_a0643d53d3_b.jpeg" style="display: none;"&gt; 
  
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-family: inherit;"&gt;Download the episode&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-family: inherit;"&gt;&lt;a href="http://feeds.soundcloud.com/users/soundcloud:users:6652990/sounds.rss" target="_blank"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="_blank"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/women-and-suicide-in-early-republican-turkey-nazan-maksudyan" target="_blank"&gt;Soundcloud&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;
&lt;span style="font-family: inherit;"&gt;&lt;br&gt;&lt;/span&gt;
&lt;span style="font-family: inherit; text-align: justify;"&gt;In the 1920s and 1930s, politicians, intellectuals, and members of the public joined a lively debate about the issue of female suicide in Turkey. While we cannot know whether the rates of female suicide were actually skyrocketing during this period, the fact that so many public figures began to treat this issue as a central concern tells us a lot about the relationship between the modernizing state of Early Republican Turkey and the women whom it governed. In this episode, Nazan Maksudyan explores what might have provoked this debate, what it might say about the state and its relationship to women, gender, and the female body, and how women themselves might have used suicide as a means of asserting their agency.&lt;/span&gt;&lt;br&gt;
&lt;span style="font-family: inherit;"&gt;&lt;span style="text-align: justify;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/10/suicide-turkey.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/229575283-ottoman-history-podcast-women-and-suicide-in-early-republican-turkey-nazan-maksudyan.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/10/suicide-turkey.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5-NVKm_0xOKsYxkdSqUcrbnyHFEWY1Njhqnf4EvMULSgsEaeSiq_4xbQQ9pz4eKPKofprHbz2faTeC2FQQaku-BdNBHpsShA9z8gjM9scBoJSlF4P_dBvkO0M5m8cTVHGRcNeIkse8yS2yup9AAAnUpypSgXdsqLnSv_p1_2cGZRrE85htS8Ga-KKHkvv/s72-c/16394632052_a0643d53d3_b.jpeg" width="72"/><thr:total>0</thr:total><georss:featurename>Mahmutbey, Dilmenler Cd. No:26, 34218 Bağcılar/İstanbul, Turkey</georss:featurename><georss:point>41.057219 28.820435999999972</georss:point><georss:box>15.535184500000003 -12.488158000000027 66.579253500000007 70.129029999999972</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nazan Maksudyan hosted by Susanna Ferguson Download the episode Podcast Feed | iTunes | Soundcloud In the 1920s and 1930s, politicians, intellectuals, and members of the public joined a lively debate about the issue of female suicide in Turkey. While we cannot know whether the rates of female suicide were actually skyrocketing during this period, the fact that so many public figures began to treat this issue as a central concern tells us a lot about the relationship between the modernizing state of Early Republican Turkey and the women whom it governed. In this episode, Nazan Maksudyan explores what might have provoked this debate, what it might say about the state and its relationship to women, gender, and the female body, and how women themselves might have used suicide as a means of asserting their agency. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nazan Maksudyan hosted by Susanna Ferguson Download the episode Podcast Feed | iTunes | Soundcloud In the 1920s and 1930s, politicians, intellectuals, and members of the public joined a lively debate about the issue of female suicide in Turkey. While we cannot know whether the rates of female suicide were actually skyrocketing during this period, the fact that so many public figures began to treat this issue as a central concern tells us a lot about the relationship between the modernizing state of Early Republican Turkey and the women whom it governed. In this episode, Nazan Maksudyan explores what might have provoked this debate, what it might say about the state and its relationship to women, gender, and the female body, and how women themselves might have used suicide as a means of asserting their agency. « Click for More »</itunes:summary><itunes:keywords>Gender Series, History, Modern Turkey, Nazan Maksudyan, Republican Turkey, Suicide, Susanna Ferguson, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4963145441577826329</guid><pubDate>Thu, 08 Oct 2015 01:33:00 +0000</pubDate><atom:updated>2022-02-13T20:13:29.814+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Aleppo</category><category domain="http://www.blogger.com/atom/ns#">Architecture</category><category domain="http://www.blogger.com/atom/ns#">Baths</category><category domain="http://www.blogger.com/atom/ns#">Body</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Elyse Semerdjian</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">Hamams</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Syria</category><category domain="http://www.blogger.com/atom/ns#">Urban History</category><title>Naked Anxieties in the Baths of Ottoman Aleppo</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Elyse Semerdjian&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-family: inherit;"&gt;Download the episode&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-family: inherit;"&gt;&lt;a href="http://ottomanhistory.hipcast.com/rss/ottomanhistorypodcast.xml" target="_blank"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="_blank"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/naked-anxieties-in-the-baths-of-ottoman-aleppo-elyse-semerdjian" target="_blank"&gt;Soundcloud&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;
&lt;br&gt;
&lt;span style="text-align: justify;"&gt;Bath houses or &lt;/span&gt;&lt;i style="text-align: justify;"&gt;hamams&lt;/i&gt;&lt;span style="text-align: justify;"&gt; were mainstays of the Ottoman city. But as semi-public spaces where people could mix and implicitly transgressed certain boundaries regarding nudity, they were also spaces that produced anxiety and calls for regulation. In this episode, Elyse Semerdjian discusses how in a certain time and place of eighteenth century Aleppo, the issue of Muslim and Christian women bathing together aroused the concern of Ottoman state and society.&lt;/span&gt;&lt;br&gt;
&lt;span style="text-align: justify;"&gt;&lt;/span&gt;&lt;br&gt;&lt;img border="0" height="160" style="display: none;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhWuh-f-9T_e4549jcLmH-wkTmMskXmzTFytwIbUZtgyG9U4wQIOPT4fnhRwKa_bdjj96bYpBnWFqlhwPIcM44m9b6ZJDpuah0vQsf-w-ClWtxaYRXLwFLApj9jOcFJ4iZCF4DnpREioNor/s1600/aleppo+street.tif.jpg" width="100%"&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/10/bathhouse-aleppo.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/227422341-ottoman-history-podcast-naked-anxieties-in-the-baths-of-ottoman-aleppo-elyse-semerdjian.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/10/bathhouse-aleppo.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhWuh-f-9T_e4549jcLmH-wkTmMskXmzTFytwIbUZtgyG9U4wQIOPT4fnhRwKa_bdjj96bYpBnWFqlhwPIcM44m9b6ZJDpuah0vQsf-w-ClWtxaYRXLwFLApj9jOcFJ4iZCF4DnpREioNor/s72-c/aleppo+street.tif.jpg" width="72"/><thr:total>1</thr:total><georss:featurename>Bebek, Bebek, 34342 Beşiktaş/İstanbul, Turkey</georss:featurename><georss:point>41.0763264 29.044461299999966</georss:point><georss:box>15.554291899999999 -12.264132700000033 66.5983609 70.353055299999966</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Elyse Semerdjian hosted by Chris Gratien Download the episode Podcast Feed | iTunes | Soundcloud Bath houses or hamams were mainstays of the Ottoman city. But as semi-public spaces where people could mix and implicitly transgressed certain boundaries regarding nudity, they were also spaces that produced anxiety and calls for regulation. In this episode, Elyse Semerdjian discusses how in a certain time and place of eighteenth century Aleppo, the issue of Muslim and Christian women bathing together aroused the concern of Ottoman state and society. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Elyse Semerdjian hosted by Chris Gratien Download the episode Podcast Feed | iTunes | Soundcloud Bath houses or hamams were mainstays of the Ottoman city. But as semi-public spaces where people could mix and implicitly transgressed certain boundaries regarding nudity, they were also spaces that produced anxiety and calls for regulation. In this episode, Elyse Semerdjian discusses how in a certain time and place of eighteenth century Aleppo, the issue of Muslim and Christian women bathing together aroused the concern of Ottoman state and society. « Click for More »</itunes:summary><itunes:keywords>Aleppo, Architecture, Baths, Body, Chris Gratien, Elyse Semerdjian, Gender, Gender Series, Hamams, History, OHP Episodes, Syria, Urban History</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7423961235986681699</guid><pubDate>Wed, 19 Aug 2015 06:00:00 +0000</pubDate><atom:updated>2020-01-16T07:44:30.388+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Egypt</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">Germany</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">History of Science</category><category domain="http://www.blogger.com/atom/ns#">Israel</category><category domain="http://www.blogger.com/atom/ns#">Liat Kozma</category><category domain="http://www.blogger.com/atom/ns#">Palestine</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">STSseries</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><title>Sexology in Hebrew and Arabic</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Liat Kozma&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Susanna Ferguson and Chris Gratien&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;Download the episode&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;a href="http://feeds.soundcloud.com/users/soundcloud:users:6652990/sounds.rss" target="_blank"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="_blank"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sexology-in-hebrew-and-arabic-liat-kozma" target="_blank"&gt;Soundcloud&lt;/a&gt; &lt;/div&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;span style="text-align: justify;"&gt;&lt;br&gt;&lt;/span&gt;
&lt;span style="text-align: justify;"&gt;During the late nineteenth and early twentieth century, scientists and physicians the world over began to think of sex as something that could be studied and understood through rational methods. In places like Germany, these sexologists were associated with progressive political movements that combated stigmatization of homosexuality and contraception and broke taboos regarding issues such as impotence and masturbation. In this episode, Liat Kozma examines how sexology traveled and transformed in Middle Eastern contexts through the writings of Egyptian doctors and Jewish exiles.&lt;/span&gt;&lt;/div&gt;
&lt;div style="text-align: left;"&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/08/sexology-germany-israel-palestine-egypt.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/219917789-ottoman-history-podcast-sexology-in-hebrew-and-arabic-liat-kozma.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/08/sexology-germany-israel-palestine-egypt.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMGCXa3diO1g8WTrKhYWhYWpVTzwlxaG9GY5pTPW3O_shjJsHZEs48VVjpUPNxrkoS7CJCjm2huEqxYuyz8m0g6CXVSULx1VCnwOBPc72mKkSpUTHeWfAV5oZXEorh_QtVQQ9jBC6-ftyq/s72-c/lkoz2.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Eyüp/İstanbul, Turkey</georss:featurename><georss:point>41.071680788167065 28.979732191015614</georss:point><georss:box>41.071680788167065 28.979732191015614 41.071680788167065 28.979732191015614</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Liat Kozma hosted by Susanna Ferguson and Chris Gratien Download the episode Podcast Feed | iTunes | Soundcloud During the late nineteenth and early twentieth century, scientists and physicians the world over began to think of sex as something that could be studied and understood through rational methods. In places like Germany, these sexologists were associated with progressive political movements that combated stigmatization of homosexuality and contraception and broke taboos regarding issues such as impotence and masturbation. In this episode, Liat Kozma examines how sexology traveled and transformed in Middle Eastern contexts through the writings of Egyptian doctors and Jewish exiles. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Liat Kozma hosted by Susanna Ferguson and Chris Gratien Download the episode Podcast Feed | iTunes | Soundcloud During the late nineteenth and early twentieth century, scientists and physicians the world over began to think of sex as something that could be studied and understood through rational methods. In places like Germany, these sexologists were associated with progressive political movements that combated stigmatization of homosexuality and contraception and broke taboos regarding issues such as impotence and masturbation. In this episode, Liat Kozma examines how sexology traveled and transformed in Middle Eastern contexts through the writings of Egyptian doctors and Jewish exiles. « Click for More »</itunes:summary><itunes:keywords>Chris Gratien, Egypt, Gender, Gender Series, Germany, History, History of Science, Israel, Liat Kozma, Palestine, Sex, STSseries, Susanna Ferguson</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5187078187168789848</guid><pubDate>Thu, 26 Mar 2015 09:07:00 +0000</pubDate><atom:updated>2020-01-18T00:42:19.555+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Algeria</category><category domain="http://www.blogger.com/atom/ns#">Aurelie Perrier</category><category domain="http://www.blogger.com/atom/ns#">French Colonialism</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Law</category><category domain="http://www.blogger.com/atom/ns#">LawSeries</category><category domain="http://www.blogger.com/atom/ns#">Prostitution</category><category domain="http://www.blogger.com/atom/ns#">Sam Dolbee</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">tajine</category><title>Illicit Sex in Ottoman and French Algeria</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Aurelie Perrier&lt;/span&gt;&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;hosted by Sam Dolbee&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br&gt;&lt;br&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
The association of Algeria with sex figured prominently in the artwork and literature that was critiqued so famously by Edward Said in Orientalism. In this episode, Dr. Aurelie Perrier discusses the practical backdrop of this argument beyond the level of discourse by exploring illicit sex in 19th century Algeria under both Ottoman and French rule. Beginning with the fluid boundaries of Ottoman-administered sex work, she describes the transformations that accompanied French colonialism beginning in 1830. Contextualizing the sex trade in both eras with flows of labor migration, Perrier also illuminates the spatial dynamics of the French approach to prostitution, namely the birth of red-light districts and brothels. At once centralizing and segregating sex work, this new politics of space was intimately connected to the boundaries of race and class that were the premise of colonialism in the first place. Yet it appears in many cases these boundaries were transgressed, undermining the credibility of the colonial state. Moreover, even as the state claimed unprecedented control over the intimate lives of its citizens/subjects, people still managed to use the system for their own purposes, or evade it altogether. Still, the undeniable encroachment of the state left an indelible mark on Algeria&amp;#39;s history with distinctly gendered implications.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/03/illicit-sex-prostitution-ottoman-french-algeria.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/197580703-ottoman-history-podcast-illicit-sex-in-french-algeria-aurelie-perrier.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/03/illicit-sex-prostitution-ottoman-french-algeria.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIeXoST2KHtNnShhM6xRtGeDCERGP-qMGrOw4mwMdXAmS4OcmIrWlOr2Ss_dMl1YBxMPZ3Scm7ECzwsCx_JGNWSQMfI4ACQgL7xlShIf32s8eGJGf0L9xdTx5wjs4eFM7LT4SeHc5eCeFl/s72-c/ouled+nails+1.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Paris, France</georss:featurename><georss:point>48.856614 2.3522219000000177</georss:point><georss:box>48.6894645 2.0294984000000178 49.0237635 2.6749454000000177</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Aurelie Perrier hosted by Sam Dolbee This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The association of Algeria with sex figured prominently in the artwork and literature that was critiqued so famously by Edward Said in Orientalism. In this episode, Dr. Aurelie Perrier discusses the practical backdrop of this argument beyond the level of discourse by exploring illicit sex in 19th century Algeria under both Ottoman and French rule. Beginning with the fluid boundaries of Ottoman-administered sex work, she describes the transformations that accompanied French colonialism beginning in 1830. Contextualizing the sex trade in both eras with flows of labor migration, Perrier also illuminates the spatial dynamics of the French approach to prostitution, namely the birth of red-light districts and brothels. At once centralizing and segregating sex work, this new politics of space was intimately connected to the boundaries of race and class that were the premise of colonialism in the first place. Yet it appears in many cases these boundaries were transgressed, undermining the credibility of the colonial state. Moreover, even as the state claimed unprecedented control over the intimate lives of its citizens/subjects, people still managed to use the system for their own purposes, or evade it altogether. Still, the undeniable encroachment of the state left an indelible mark on Algeria&amp;#39;s history with distinctly gendered implications. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Aurelie Perrier hosted by Sam Dolbee This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The association of Algeria with sex figured prominently in the artwork and literature that was critiqued so famously by Edward Said in Orientalism. In this episode, Dr. Aurelie Perrier discusses the practical backdrop of this argument beyond the level of discourse by exploring illicit sex in 19th century Algeria under both Ottoman and French rule. Beginning with the fluid boundaries of Ottoman-administered sex work, she describes the transformations that accompanied French colonialism beginning in 1830. Contextualizing the sex trade in both eras with flows of labor migration, Perrier also illuminates the spatial dynamics of the French approach to prostitution, namely the birth of red-light districts and brothels. At once centralizing and segregating sex work, this new politics of space was intimately connected to the boundaries of race and class that were the premise of colonialism in the first place. Yet it appears in many cases these boundaries were transgressed, undermining the credibility of the colonial state. Moreover, even as the state claimed unprecedented control over the intimate lives of its citizens/subjects, people still managed to use the system for their own purposes, or evade it altogether. Still, the undeniable encroachment of the state left an indelible mark on Algeria&amp;#39;s history with distinctly gendered implications. « Click for More »</itunes:summary><itunes:keywords>Algeria, Aurelie Perrier, French Colonialism, Gender, Gender Series, History, Law, LawSeries, Prostitution, Sam Dolbee, Sex, tajine</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-9164276451549894634</guid><pubDate>Sun, 01 Feb 2015 23:31:00 +0000</pubDate><atom:updated>2020-01-16T07:44:30.992+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Emrah Safa Gürkan</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Islamic Law</category><category domain="http://www.blogger.com/atom/ns#">LawSeries</category><category domain="http://www.blogger.com/atom/ns#">Ottoman society</category><category domain="http://www.blogger.com/atom/ns#">Property</category><title>Yeni Çağ Osmanlı Hukuk Sistemi'nde Kadın Mülkiyet Hakları</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;span style="font-size: large;"&gt;Hadi Hosainy ile 17. yüzyıl İstanbulu&amp;#39;nda kadın mülkiyet hakları üzerine konuştuğumuz bu podcastımızda kadınların hukuki yollara başvurarak nasıl kendilerini koruduklarına ve Osmanlı toplumunun şeri hukukun kadını dezavantajlı bir konuma iten kurallarının nasıl arkasından dolandığına değindik. Toplumsal cinsiyetin hukukun işleyişine etkilerini tartıştık.&lt;/span&gt;&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/02/islamic-law-women-property-ottoman-empire.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/189021193-ottoman-history-podcast-osmanlida-kadin-mulkiyet-haklari-hadi-hosainy.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/02/islamic-law-women-property-ottoman-empire.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://yt3.ggpht.com/-aqc6hUFtKwQ/AAAAAAAAAAI/AAAAAAAAAAA/NM_k7QnsEyc/s72-c-k-no/photo.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>İSTANBUL 29 MAYIS ÜNİVERSİTESİ Altunizade Kavşağı, 34398 Üsküdar/İstanbul, Türkiye</georss:featurename><georss:point>41.022923 29.047784999999976</georss:point><georss:box>41.016933 29.037699999999976 41.028912999999996 29.057869999999976</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Hadi Hosainy ile 17. yüzyıl İstanbulu&amp;#39;nda kadın mülkiyet hakları üzerine konuştuğumuz bu podcastımızda kadınların hukuki yollara başvurarak nasıl kendilerini koruduklarına ve Osmanlı toplumunun şeri hukukun kadını dezavantajlı bir konuma iten kurallarının nasıl arkasından dolandığına değindik. Toplumsal cinsiyetin hukukun işleyişine etkilerini tartıştık. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Hadi Hosainy ile 17. yüzyıl İstanbulu&amp;#39;nda kadın mülkiyet hakları üzerine konuştuğumuz bu podcastımızda kadınların hukuki yollara başvurarak nasıl kendilerini koruduklarına ve Osmanlı toplumunun şeri hukukun kadını dezavantajlı bir konuma iten kurallarının nasıl arkasından dolandığına değindik. Toplumsal cinsiyetin hukukun işleyişine etkilerini tartıştık. « Click for More »</itunes:summary><itunes:keywords>Emrah Safa Gürkan, Gender, Gender Series, History, Islamic Law, LawSeries, Ottoman society, Property</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-507541729413232371</guid><pubDate>Thu, 08 Jan 2015 23:58:00 +0000</pubDate><atom:updated>2020-01-16T07:44:44.070+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Beth Baron</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Egypt</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Missionaries</category><category domain="http://www.blogger.com/atom/ns#">Muslim Brotherhood</category><category domain="http://www.blogger.com/atom/ns#">Politics</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><title>Missionaries and the Making of the Muslim Brotherhood</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Beth Baron&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien and Susanna Ferguson&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
In this episode, Beth Baron discusses the historical context of the Muslim Brotherhood&amp;#39;s rise during the interwar period and how the organization&amp;#39;s activities and goals were shaped by the actions of European missionaries in Egypt.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/01/history-muslim-brotherhood-egypt.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/185134020-ottoman-history-podcast-missionaries-and-the-making-of-the-muslim-brotherhood-beth-baron.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/01/history-muslim-brotherhood-egypt.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDtmqcj1JAE4e26ezRqf-AUpsvjkLt9cy9-HQ-1QPVwjaMPSSf5-k0ODN9Z4GKnrA0ByG9H9g5hxd4_4UHc6g0uQiSz86SUXNEFVfiit-xAer5YG1dOW3RGr87y36-Ic8NXhilSmkGauY0/s72-c/bbq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>The Graduate Center, CUNY, 365 5th Avenue, New York, NY 10016, USA</georss:featurename><georss:point>40.7487509 -73.98404979999998</georss:point><georss:box>15.226716399999997 -115.29264379999998 66.2707854 -32.67545579999998</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Beth Baron hosted by Chris Gratien and Susanna Ferguson In this episode, Beth Baron discusses the historical context of the Muslim Brotherhood&amp;#39;s rise during the interwar period and how the organization&amp;#39;s activities and goals were shaped by the actions of European missionaries in Egypt. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Beth Baron hosted by Chris Gratien and Susanna Ferguson In this episode, Beth Baron discusses the historical context of the Muslim Brotherhood&amp;#39;s rise during the interwar period and how the organization&amp;#39;s activities and goals were shaped by the actions of European missionaries in Egypt. « Click for More »</itunes:summary><itunes:keywords>Beth Baron, Chris Gratien, Egypt, Gender Series, History, Missionaries, Muslim Brotherhood, Politics, Susanna Ferguson</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5201581324229824235</guid><pubDate>Sun, 26 Oct 2014 09:39:00 +0000</pubDate><atom:updated>2020-01-16T07:44:44.163+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Childhood</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Kalliopi Amygdalou</category><category domain="http://www.blogger.com/atom/ns#">Law</category><category domain="http://www.blogger.com/atom/ns#">LawSeries</category><category domain="http://www.blogger.com/atom/ns#">Serkan Şavk</category><category domain="http://www.blogger.com/atom/ns#">Türkçe</category><category domain="http://www.blogger.com/atom/ns#">Yahya Araz</category><title>Osmanlı Toplumunda Çocukluk</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;Yahya Araz&lt;/span&gt;&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br&gt;&lt;br&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="http://www.hipcast.com/podcast/HgRMhPrx" target="blank" title="Click for Women, Gender, and Sex in the Ottoman World"&gt;Hipcast&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
Osmanlı&amp;#39;da çocukluk algısının  olup olmadığı son dönem tarih yazıcılığında sıkça sorulan sorular arasındadır. Bu bölümde Yahya Araz bize çocukların sadece küçük insanlar olmanın ötesinde Osmanlı&amp;#39;da çocukluk tanımının çerçevesini oluşturan toplumsal, hukuki ve biyolojik etmenleri anlatıyor.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2014/10/osmanlda-cocukluk-evlilik.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/173895541-ottoman-history-podcast-osmanli-toplumunda-cocukluk-yahya-araz.mp3"/><link>https://www.ottomanhistorypodcast.com/2014/10/osmanlda-cocukluk-evlilik.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjgf__egd086BVCBagV-1na3wJtgCVkak6R8Ppap62KvcE48-c1k3XRBCXHdJ6UZAOZCzFPeyp1VEBdZWAkCkjca5a1cemKNwveuzK4VjA24G5PMBv4x004VFsUBxMJle-vW68hwubfGNag/s72-c/araq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Balçova/Izmir, Turkey</georss:featurename><georss:point>38.387852965033453 27.0449834920654</georss:point><georss:box>38.38474146503345 27.0399409920654 38.390964465033456 27.050025992065397</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Yahya Araz This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Hipcast | Soundcloud Osmanlı&amp;#39;da çocukluk algısının  olup olmadığı son dönem tarih yazıcılığında sıkça sorulan sorular arasındadır. Bu bölümde Yahya Araz bize çocukların sadece küçük insanlar olmanın ötesinde Osmanlı&amp;#39;da çocukluk tanımının çerçevesini oluşturan toplumsal, hukuki ve biyolojik etmenleri anlatıyor. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Yahya Araz This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Hipcast | Soundcloud Osmanlı&amp;#39;da çocukluk algısının  olup olmadığı son dönem tarih yazıcılığında sıkça sorulan sorular arasındadır. Bu bölümde Yahya Araz bize çocukların sadece küçük insanlar olmanın ötesinde Osmanlı&amp;#39;da çocukluk tanımının çerçevesini oluşturan toplumsal, hukuki ve biyolojik etmenleri anlatıyor. « Click for More »</itunes:summary><itunes:keywords>Childhood, Chris Gratien, Gender Series, History, Kalliopi Amygdalou, Law, LawSeries, Serkan Şavk, Türkçe, Yahya Araz</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3867653640074568126</guid><pubDate>Tue, 23 Sep 2014 12:39:00 +0000</pubDate><atom:updated>2020-01-16T07:44:43.792+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Armenian Genocide</category><category domain="http://www.blogger.com/atom/ns#">Armenians</category><category domain="http://www.blogger.com/atom/ns#">Diaspora</category><category domain="http://www.blogger.com/atom/ns#">Feminism</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Intellectual History</category><category domain="http://www.blogger.com/atom/ns#">Jennifer Manoukian</category><category domain="http://www.blogger.com/atom/ns#">Literature</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Diaspora</category><category domain="http://www.blogger.com/atom/ns#">Soviet Union</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Education, Politics, and the Life of Zabel Yessayan</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Jennifer Manoukian&lt;/span&gt;&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;hosted by Susanna Ferguson&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br&gt;&lt;br&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
The late 19th century was a time of intellectual and cultural flourishing for the Armenian community in Constantinople, as a new generation of Armenian thinkers traveled to Europe to study, debated new ideas in the press, and settled on a new vernacular for their literary endeavors. Zabel Yessayan was one of the most important female figures of this generation, publishing articles on subjects including educational reform, art and aesthetics, and the question of women. In this podcast, Jennifer Manoukian discusses her new translation of Yessayan&amp;#39;s memoir, &lt;i&gt;The Gardens of Silihdar&lt;/i&gt;, and explores questions of women, gender, and politics in Yessayan&amp;#39;s work.&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2014/09/zabel-yessayan.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/168997573-ottoman-history-podcast-the-life-of-zabel-yessayan-jennifer-manoukian.mp3"/><link>https://www.ottomanhistorypodcast.com/2014/09/zabel-yessayan.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgafay5kwkcanTtg3fyWlutV4I-v1SLzkvt3ZzW0Qy92_701lnN8C0-M9FU8O2rDVyWPZEjrAW1n93S4gEDksW_bofcGMsx9oslEWV6LjilAy-nFspLOMNq4ZDu7FlG7mmImwFIagNwWUep/s72-c/jenq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Columbia University, 116th St, New York, NY 10027, USA</georss:featurename><georss:point>40.8075355 -73.96257270000001</georss:point><georss:box>40.795517 -73.9827427 40.819554000000004 -73.942402700000017</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Jennifer Manoukian hosted by Susanna Ferguson This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The late 19th century was a time of intellectual and cultural flourishing for the Armenian community in Constantinople, as a new generation of Armenian thinkers traveled to Europe to study, debated new ideas in the press, and settled on a new vernacular for their literary endeavors. Zabel Yessayan was one of the most important female figures of this generation, publishing articles on subjects including educational reform, art and aesthetics, and the question of women. In this podcast, Jennifer Manoukian discusses her new translation of Yessayan&amp;#39;s memoir, The Gardens of Silihdar, and explores questions of women, gender, and politics in Yessayan&amp;#39;s work. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Jennifer Manoukian hosted by Susanna Ferguson This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The late 19th century was a time of intellectual and cultural flourishing for the Armenian community in Constantinople, as a new generation of Armenian thinkers traveled to Europe to study, debated new ideas in the press, and settled on a new vernacular for their literary endeavors. Zabel Yessayan was one of the most important female figures of this generation, publishing articles on subjects including educational reform, art and aesthetics, and the question of women. In this podcast, Jennifer Manoukian discusses her new translation of Yessayan&amp;#39;s memoir, The Gardens of Silihdar, and explores questions of women, gender, and politics in Yessayan&amp;#39;s work. « Click for More »</itunes:summary><itunes:keywords>Armenian Genocide, Armenians, Diaspora, Feminism, Gender, Gender Series, History, Intellectual History, Jennifer Manoukian, Literature, Ottoman Diaspora, Soviet Union, Susanna Ferguson, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-6627120339992976290</guid><pubDate>Sun, 13 Jul 2014 07:36:00 +0000</pubDate><atom:updated>2020-01-16T07:44:44.734+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Crime</category><category domain="http://www.blogger.com/atom/ns#">Ebru Aykut</category><category domain="http://www.blogger.com/atom/ns#">Emrah Safa Gürkan</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Law</category><category domain="http://www.blogger.com/atom/ns#">LawSeries</category><category domain="http://www.blogger.com/atom/ns#">Poison</category><category domain="http://www.blogger.com/atom/ns#">Türkçe</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Kocalarını Zehirleyen Osmanlı Kadınları</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;Ebru Aykut&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center style="text-align: left;"&gt;
&lt;span style="text-align: justify;"&gt;Tanzimat’in ilanıyla beraber gündelik hayatın pek çok alanına nüfuz etmeyi hedefleyen yasal uygulamalar eczane ve attar dükkanlarının tozlu raflarına kadar ulaşmayı başarmıştı. Bu bölümde Ebru Aykut, Tanzimat sonrası Osmanlısı'nda zehir satışını düzenleyen uygulamalarla kocalarıyla hesaplaşmayı zehir yoluyla seçen kadınların kesişen hikayelerini anlatıyor.&amp;nbsp;&lt;/span&gt;&lt;/center&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;stream br="" preferred="" soundcloud="" us="" via=""&gt;
&lt;iframe frameborder="no" height="150" scrolling="no" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/158488896&amp;amp;color=ff5500&amp;amp;inverse=false&amp;amp;auto_play=false&amp;amp;show_user=true" width="100%"&gt;&lt;/iframe&gt;&lt;/stream&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;table&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://www.ottomanhistorypodcast.com/search/label/Ebru%20Aykut" target="blank" title="Ebru Aykut"&gt;&lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYA0d-fL6z3zMuMbdWenzEFAMTnlMy0ulB4On5dt9cuf7hXrdD1lsbQjVoFjxyPHuHNX0nd3WBQIYlp0u97mIq-mvzwB19d62sQHRD4HqKCdVV0h0SQASCPSAZA7QR7JmmPhDXxFyOuNvD/s1600/ebrq.JPG" style="vertical-align: bottom;" width="50" /&gt;&lt;/a&gt;&lt;/td&gt;
&lt;td&gt;&lt;i&gt;Geç Osmanlı dönemi taşrasında suç ve cezalandırma pratiklerinin sosyal-hukuki tarihi üzerine çalışmalarını sürdüren Dr. Ebru Aykut, Mimar Sinan Güzel Sanatlar Üniversitesi Sosyoloji Bölümü'nde öğretim üyesidir. &lt;/i&gt;(&lt;a href="https://mimarsinan.academia.edu/EbruAykut" target="_blank"&gt;academia.edu&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://www.ottomanhistorypodcast.com/search/label/Emrah%20Safa%20G%C3%BCrkan" target="blank" title="Emrah Safa Gürkan"&gt;&lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNYE7MceR3dYxGHhkSo6sBc9NN7juXapn5Jx9MdyHqM81qjWutH3mckjweOo8AoSJzyW0rOPUl48_Mh1u3lu5_eK7dJMvw4wHB6hSCdmS7wx4Rc1VL4U_gOBrV94Q1ZNHxiiQeA7nw6XO7/s320/emrah-002.JPG" style="vertical-align: bottom;" width="50" /&gt;&lt;/a&gt;&lt;/td&gt;
&lt;td&gt;&lt;i&gt;Yeniçağ Akdeniz ve Osmanlı İmparatorluğu üzerine uzmanlaşan Dr. Emrah Safa Gürkan İstanbul 29 Mayıs Üniversitesi'nde öğretim üyeliği yapmaktadır.&lt;/i&gt;&amp;nbsp;(&lt;a href="http://29mayis.academia.edu/esg" target="_blank"&gt;academia.edu&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Episode No. 164&lt;br /&gt;
Release date: 13 July 2014&lt;br /&gt;
Location: Koç RCAC, Istanbul&lt;br /&gt;
Editing and Production by Chris Gratien&lt;br /&gt;
Bibliography courtesy of Ebru Aykut&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;div style="text-align: left;"&gt;
Citation: "Kocalarını Zehirleyen Osmanlı Kadınları," Ebru Aykut, Emrah Safa Gürkan, and Chris Gratien, &lt;i&gt;Ottoman History Podcast&lt;/i&gt;, No. 164 (13 July 2014)&amp;nbsp;http://www.ottomanhistorypodcast.com/2014/07/poison-murder-women-ottoman-empire.html.&lt;/div&gt;
&lt;br /&gt;
&lt;b&gt;SEÇME KAYNAKÇA&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;Aykut, Ebru. &lt;i&gt;Alternative Claims on Justice and Law: Rural Arson and Poison Murder in the 19th Century Ottoman Empire&lt;/i&gt;, Ph.d diss. (Boğaziçi University Atatürk Institute, 2011).&lt;br /&gt;
&lt;br /&gt;
Aykut, Ebru. “Osmanlı’da Zehir Satışının Denetimi ve Kocasını Zehirleyen Kadınlar,” &lt;i&gt;Toplumsal Tarih&lt;/i&gt;, no. 194 (Şubat 2010): 58-64.&lt;br /&gt;
&lt;br /&gt;
Aykut, Ebru. "Osmanlı Mahkemelerinde Şüpheli Zehirlenme Vakaları, Adli Tıp Pratikleri ve Tıbbi Deliller," Tarih ve Toplum Yeni Yaklaşımlar, no. 17 (Bahar 2014): 7-36.&lt;br /&gt;
&lt;br /&gt;
Bodó, Bela. “The Poisoning Women of Tiszazug,” &lt;i&gt;Journal of Family History&lt;/i&gt; 21, no. 1 (January 2002): 40-59. &lt;br /&gt;
&lt;br /&gt;
Imber, Colin. “Why You Should Poison Your Husband: A Note on Liability in Hanafî Law in the Ottoman Period,” &lt;i&gt;Islamic Law and Society&lt;/i&gt; 1, no. 2 (1994): 206-216. &lt;br /&gt;
&lt;br /&gt;
Robb, George. “Circe in Crinoline: Domestic Poisoning in Victorian England,” &lt;i&gt;Journal of Family History&lt;/i&gt; 22, no. 2 (April 1997): 176-190. &lt;br /&gt;
&lt;br /&gt;
Rubin, Avi. &lt;i&gt;Ottoman Nizamiye Courts: Law and Modernity&lt;/i&gt; (New York: Palgrave Macmillan, 2011).&lt;br /&gt;
&lt;br /&gt;
Shapiro, Ann-Louis. &lt;i&gt;Breaking the Codes:  Female Criminality in Fin-de-Siècle Paris&lt;/i&gt; (Stanford, California: Stanford University Press, 1996). 
&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;
&lt;/div&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
Müzik: &lt;a href="http://www.youtube.com/watch?v=Nn_rQxpPzNI" target="_blank"&gt;Ayla Dikmen - Zehir Gibi Aşkın Var&lt;/a&gt;, &lt;a href="http://www.youtube.com/watch?v=UvAtQMTf8ZM" target="_blank"&gt;Müslüm Gürses - Kadehinde Zehir Olsa&lt;/a&gt;, &lt;a href="http://www.youtube.com/watch?v=WXf8_BVjjFA" target="_blank"&gt;Samira Tawfiq - Ballah Tsabbou Halgahwe&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/158488896-ottoman-history-podcast-kocalar-n-zehirleyen-osmanl.mp3"/><link>https://www.ottomanhistorypodcast.com/2014/07/poison-murder-women-ottoman-empire.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYA0d-fL6z3zMuMbdWenzEFAMTnlMy0ulB4On5dt9cuf7hXrdD1lsbQjVoFjxyPHuHNX0nd3WBQIYlp0u97mIq-mvzwB19d62sQHRD4HqKCdVV0h0SQASCPSAZA7QR7JmmPhDXxFyOuNvD/s72-c/ebrq.JPG" width="72"/><thr:total>0</thr:total><georss:featurename>Istanbul, Turkey</georss:featurename><georss:point>41.0249558684908 29.044319328124971</georss:point><georss:box>40.9286188684908 28.88227082812497 41.1212928684908 29.206367828124971</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ebru Aykut Tanzimat’in ilanıyla beraber gündelik hayatın pek çok alanına nüfuz etmeyi hedefleyen yasal uygulamalar eczane ve attar dükkanlarının tozlu raflarına kadar ulaşmayı başarmıştı. Bu bölümde Ebru Aykut, Tanzimat sonrası Osmanlısı'nda zehir satışını düzenleyen uygulamalarla kocalarıyla hesaplaşmayı zehir yoluyla seçen kadınların kesişen hikayelerini anlatıyor.&amp;nbsp; Geç Osmanlı dönemi taşrasında suç ve cezalandırma pratiklerinin sosyal-hukuki tarihi üzerine çalışmalarını sürdüren Dr. Ebru Aykut, Mimar Sinan Güzel Sanatlar Üniversitesi Sosyoloji Bölümü'nde öğretim üyesidir. (academia.edu) Yeniçağ Akdeniz ve Osmanlı İmparatorluğu üzerine uzmanlaşan Dr. Emrah Safa Gürkan İstanbul 29 Mayıs Üniversitesi'nde öğretim üyeliği yapmaktadır.&amp;nbsp;(academia.edu) Episode No. 164 Release date: 13 July 2014 Location: Koç RCAC, Istanbul Editing and Production by Chris Gratien Bibliography courtesy of Ebru Aykut Citation: "Kocalarını Zehirleyen Osmanlı Kadınları," Ebru Aykut, Emrah Safa Gürkan, and Chris Gratien, Ottoman History Podcast, No. 164 (13 July 2014)&amp;nbsp;http://www.ottomanhistorypodcast.com/2014/07/poison-murder-women-ottoman-empire.html. SEÇME KAYNAKÇA Aykut, Ebru. Alternative Claims on Justice and Law: Rural Arson and Poison Murder in the 19th Century Ottoman Empire, Ph.d diss. (Boğaziçi University Atatürk Institute, 2011). Aykut, Ebru. “Osmanlı’da Zehir Satışının Denetimi ve Kocasını Zehirleyen Kadınlar,” Toplumsal Tarih, no. 194 (Şubat 2010): 58-64. Aykut, Ebru. "Osmanlı Mahkemelerinde Şüpheli Zehirlenme Vakaları, Adli Tıp Pratikleri ve Tıbbi Deliller," Tarih ve Toplum Yeni Yaklaşımlar, no. 17 (Bahar 2014): 7-36. Bodó, Bela. “The Poisoning Women of Tiszazug,” Journal of Family History 21, no. 1 (January 2002): 40-59. Imber, Colin. “Why You Should Poison Your Husband: A Note on Liability in Hanafî Law in the Ottoman Period,” Islamic Law and Society 1, no. 2 (1994): 206-216. Robb, George. “Circe in Crinoline: Domestic Poisoning in Victorian England,” Journal of Family History 22, no. 2 (April 1997): 176-190. Rubin, Avi. Ottoman Nizamiye Courts: Law and Modernity (New York: Palgrave Macmillan, 2011). Shapiro, Ann-Louis. Breaking the Codes: Female Criminality in Fin-de-Siècle Paris (Stanford, California: Stanford University Press, 1996). Müzik: Ayla Dikmen - Zehir Gibi Aşkın Var, Müslüm Gürses - Kadehinde Zehir Olsa, Samira Tawfiq - Ballah Tsabbou Halgahwe</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Ebru Aykut Tanzimat’in ilanıyla beraber gündelik hayatın pek çok alanına nüfuz etmeyi hedefleyen yasal uygulamalar eczane ve attar dükkanlarının tozlu raflarına kadar ulaşmayı başarmıştı. Bu bölümde Ebru Aykut, Tanzimat sonrası Osmanlısı'nda zehir satışını düzenleyen uygulamalarla kocalarıyla hesaplaşmayı zehir yoluyla seçen kadınların kesişen hikayelerini anlatıyor.&amp;nbsp; Geç Osmanlı dönemi taşrasında suç ve cezalandırma pratiklerinin sosyal-hukuki tarihi üzerine çalışmalarını sürdüren Dr. Ebru Aykut, Mimar Sinan Güzel Sanatlar Üniversitesi Sosyoloji Bölümü'nde öğretim üyesidir. (academia.edu) Yeniçağ Akdeniz ve Osmanlı İmparatorluğu üzerine uzmanlaşan Dr. Emrah Safa Gürkan İstanbul 29 Mayıs Üniversitesi'nde öğretim üyeliği yapmaktadır.&amp;nbsp;(academia.edu) Episode No. 164 Release date: 13 July 2014 Location: Koç RCAC, Istanbul Editing and Production by Chris Gratien Bibliography courtesy of Ebru Aykut Citation: "Kocalarını Zehirleyen Osmanlı Kadınları," Ebru Aykut, Emrah Safa Gürkan, and Chris Gratien, Ottoman History Podcast, No. 164 (13 July 2014)&amp;nbsp;http://www.ottomanhistorypodcast.com/2014/07/poison-murder-women-ottoman-empire.html. SEÇME KAYNAKÇA Aykut, Ebru. Alternative Claims on Justice and Law: Rural Arson and Poison Murder in the 19th Century Ottoman Empire, Ph.d diss. (Boğaziçi University Atatürk Institute, 2011). Aykut, Ebru. “Osmanlı’da Zehir Satışının Denetimi ve Kocasını Zehirleyen Kadınlar,” Toplumsal Tarih, no. 194 (Şubat 2010): 58-64. Aykut, Ebru. "Osmanlı Mahkemelerinde Şüpheli Zehirlenme Vakaları, Adli Tıp Pratikleri ve Tıbbi Deliller," Tarih ve Toplum Yeni Yaklaşımlar, no. 17 (Bahar 2014): 7-36. Bodó, Bela. “The Poisoning Women of Tiszazug,” Journal of Family History 21, no. 1 (January 2002): 40-59. Imber, Colin. “Why You Should Poison Your Husband: A Note on Liability in Hanafî Law in the Ottoman Period,” Islamic Law and Society 1, no. 2 (1994): 206-216. Robb, George. “Circe in Crinoline: Domestic Poisoning in Victorian England,” Journal of Family History 22, no. 2 (April 1997): 176-190. Rubin, Avi. Ottoman Nizamiye Courts: Law and Modernity (New York: Palgrave Macmillan, 2011). Shapiro, Ann-Louis. Breaking the Codes: Female Criminality in Fin-de-Siècle Paris (Stanford, California: Stanford University Press, 1996). Müzik: Ayla Dikmen - Zehir Gibi Aşkın Var, Müslüm Gürses - Kadehinde Zehir Olsa, Samira Tawfiq - Ballah Tsabbou Halgahwe</itunes:summary><itunes:keywords>Crime, Ebru Aykut, Emrah Safa Gürkan, Gender Series, History, Law, LawSeries, Poison, Türkçe, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7735494518190838175</guid><pubDate>Fri, 27 Jun 2014 05:13:00 +0000</pubDate><atom:updated>2020-01-31T04:39:35.031+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Armenian Genocide</category><category domain="http://www.blogger.com/atom/ns#">Armistice Period</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Istanbul</category><category domain="http://www.blogger.com/atom/ns#">Lerna Ekmekçioğlu</category><category domain="http://www.blogger.com/atom/ns#">World War I</category><title>Reconstituting the Stuff of the Nation</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Lerna Ekmekçioğlu&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien&lt;/i&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;span style="text-align: justify;"&gt;The World War I period irrevocably changed the life of Ottoman Armenians and ultimately heralded the end of Christian communities throughout most of Anatolia. However, following the Ottoman defeat in the war, the brief Armistice period witnessed efforts by Armenians in Istanbul to reconstitute their community in the capital. In this episode, Lerna Ekmekçioğlu explores these efforts and in particular activities to locate and gather Armenian orphans and widows dislocated by war and genocide.&lt;/span&gt;&lt;/div&gt;
&lt;center&gt;
&lt;br /&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;iframe frameborder="no" height="166" scrolling="no" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/156178568&amp;amp;color=ff5500&amp;amp;inverse=false&amp;amp;auto_play=false&amp;amp;show_user=true" width="100%"&gt;&lt;/iframe&gt;

&lt;br /&gt;
&lt;table&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://www.ottomanhistorypodcast.com/search/label/Lerna%20Ekmek%C3%A7io%C4%9Flu" target="blank" title="Lerna Ekmekçioğlu"&gt;&lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZ_JRMsOoL5E_6OqkI4VazGHcy9fArya6xsAhKJPGSfDBJWm09eqZxrD5yRBidzR4Iz9MbycSKu4GXaYvRVDYMGPQ9lR_ux87gZ7yTOHEPsSVNvP5I3B4u8DVyk1GkER3O-QBPcm1SMnp6/s320/lerq.jpg" style="vertical-align: bottom;" width="100" /&gt;&lt;/a&gt;&lt;/td&gt;
&lt;td&gt;&lt;i&gt;Lerna Ekmekçioğlu is Assistant Professor of History at MIT. Her research focuses on the intersections of minority identity and gender in the  modern Middle East.&lt;/i&gt; (&lt;a href="http://history.mit.edu/people/lerna-ekmekcioglu" target="_blank"&gt;see faculty page&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://georgetown.academia.edu/ChrisGratien" target="blank"&gt;&lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhedPqVPyExJPyCjx06Z8hzQqxGMRByKjuczRDQY8wUiQNwR4P1SUetsKwnKsivYRWqGdCzlxiJryHWpfghFkYvwdg3f80cDaPX3M2cGE78gSc4pzgkAqnz_DebGOJz7AO0FcmAwxlFO-dP/s320/tozq.jpg" width="100" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td&gt;&lt;i&gt;Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East&lt;/i&gt;. (&lt;a href="http://georgetown.academia.edu/ChrisGratien" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
Episode No. 161&lt;br /&gt;
Release date: 27 June 2014&lt;br /&gt;
Location: Beyoğlu, Istanbul&lt;br /&gt;
Editing and Production by Chris Gratien&lt;br /&gt;
Bibliography courtesy of Lerna Ekmekçioğlu&lt;br /&gt;
&lt;br /&gt;
Citation: "Reconstituting the Stuff of the Nation: Armenians of Istanbul during the Armistice Period," Lerna Ekmekçioğlu and Chris Gratien, &lt;i&gt;Ottoman History Podcast&lt;/i&gt;, No. 161 (27 June 2014)&amp;nbsp;http://www.ottomanhistorypodcast.com/2014/06/armenian-widows-orphans-istanbul.html.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;SELECT BIBLIOGRAPHY&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Lerna Ekmekcioglu, “A Climate for Abduction, A Climate for Redemption: The Politics of Inclusion during and after the Armenian Genocide.” Comparative Studies in Society and History 55, no. 3 (2013): 522–53.&lt;br /&gt;
&lt;br /&gt;
Uğur Ümit Üngör, “Orphans, Converts, and Prostitutes: Social Consequences of War and Persecution in the Ottoman Empire, 1914–1923,” War in History 19, 2 (2012): 173–92.&lt;br /&gt;
&lt;br /&gt;
Taner Akçam, The Young Turks’ Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire (Princeton: Princeton University Press, 2012), 287–339.&lt;br /&gt;
&lt;br /&gt;
Victoria Rowe, “Armenian Women Refugees at the End of Empire: Strategies of Survival,” in Panikos Panayi and Pipa Virdee, eds., Refugees and the End of Empire: Imperial Collapse and Forced Migration in the Twentieth Century (New York: Palgrave Macmillan, 2011), 164.&lt;br /&gt;
&lt;br /&gt;
Keith David Watenpaugh, “The League of Nations’ Rescue of Armenian Genocide Survivors and the Making of Modern Humanitarianism, 1920–1927,” American Historical Review 115, 5 (2010): 1315–39, here 1315.&lt;br /&gt;
&lt;br /&gt;
Matthias Bjørnlund, “‘A Fate Worse than Dying:’ Sexual Violence during the Armenian Genocide,” in Dagmar Herzog, ed., Brutality and Desire: War and Sexuality in Europe’s Twentieth Century (New York: Palgrave Macmillan, 2009), 16–58. &lt;br /&gt;
&lt;br /&gt;
Vahé Tachjian, “Gender, Nationalism, Exclusion: The Reintegration Process of Female Survivors of the Armenian Genocide,” Nations and Nationalism 15, 1 (2009): 60–80&lt;br /&gt;
&lt;br /&gt;
Vahé Tachjian, “Recovering Women and Children Enslaved by Palestinian Bedouins,” in Raymond Kévorkian and Vahé Tachjian, eds., The Armenian General Benevolent Union, One Hundred Years of History (Cairo: AGBU, 2006).&lt;br /&gt;
&lt;br /&gt;
Katharine Derderian, “Common Fate, Different Experience: Gender-Specific Aspects of the Armenian Genocide, 1915–1917,” Holocaust and Genocide Studies 19, 1 (May 2005): 1–25. &lt;br /&gt;
&lt;br /&gt;
Vahakn Dadrian, “Children as Victims of Genocide: The Armenian Case,” Journal of Genocide Research 5 (2003): 421–38. &lt;br /&gt;
&lt;br /&gt;
Vahram Shemmassian, “The League of Nations and the Reclamation of Armenian Genocide Survivors,” in Richard Hovannisian, ed., Looking Backward, Moving Forward: Confronting the Armenian Genocide (New Brunswick, N.J.: Transaction Publishers, 2003), 94.&lt;br /&gt;
&lt;br /&gt;
Ara Sarafian, “The Absorption of Armenian Women and Children into Muslim Households as a Structural Component of the Armenian Genocide,” in Omer Bartov and Phyllis Mack, eds., In God’s Name: Genocide and Religion in the Twentieth Century (New York: Berghahn Books, 2001), 209–21.&lt;br /&gt;
&lt;br /&gt;
Isabel Kaprielian-Churchill “Armenian Refugee Women: The Picture Brides 1920–1930,” Journal of American Ethnic History 12, 3 (1993): 3–29.
Eliz Sanasarian, “Gender Distinction in the Genocidal Process: A Preliminary Study of the Armenian Case,” Holocaust and Genocide Studies 4, 4 (1989): 449–61.


&lt;/div&gt;
&lt;/center&gt;
&lt;/div&gt;
</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/156178568-ottoman-history-podcast-reconstituting-the-stuff-of.mp3"/><link>https://www.ottomanhistorypodcast.com/2014/06/armenian-widows-orphans-istanbul.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZ_JRMsOoL5E_6OqkI4VazGHcy9fArya6xsAhKJPGSfDBJWm09eqZxrD5yRBidzR4Iz9MbycSKu4GXaYvRVDYMGPQ9lR_ux87gZ7yTOHEPsSVNvP5I3B4u8DVyk1GkER3O-QBPcm1SMnp6/s72-c/lerq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Beyoğlu/Istanbul Province, Turkey</georss:featurename><georss:point>41.039640464773889 28.984288423278826</georss:point><georss:box>41.036629964773887 28.979224423278826 41.042650964773891 28.989352423278827</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Lerna Ekmekçioğlu hosted by Chris Gratien The World War I period irrevocably changed the life of Ottoman Armenians and ultimately heralded the end of Christian communities throughout most of Anatolia. However, following the Ottoman defeat in the war, the brief Armistice period witnessed efforts by Armenians in Istanbul to reconstitute their community in the capital. In this episode, Lerna Ekmekçioğlu explores these efforts and in particular activities to locate and gather Armenian orphans and widows dislocated by war and genocide. Lerna Ekmekçioğlu is Assistant Professor of History at MIT. Her research focuses on the intersections of minority identity and gender in the modern Middle East. (see faculty page) Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu) Episode No. 161 Release date: 27 June 2014 Location: Beyoğlu, Istanbul Editing and Production by Chris Gratien Bibliography courtesy of Lerna Ekmekçioğlu Citation: "Reconstituting the Stuff of the Nation: Armenians of Istanbul during the Armistice Period," Lerna Ekmekçioğlu and Chris Gratien, Ottoman History Podcast, No. 161 (27 June 2014)&amp;nbsp;http://www.ottomanhistorypodcast.com/2014/06/armenian-widows-orphans-istanbul.html. SELECT BIBLIOGRAPHY Lerna Ekmekcioglu, “A Climate for Abduction, A Climate for Redemption: The Politics of Inclusion during and after the Armenian Genocide.” Comparative Studies in Society and History 55, no. 3 (2013): 522–53. Uğur Ümit Üngör, “Orphans, Converts, and Prostitutes: Social Consequences of War and Persecution in the Ottoman Empire, 1914–1923,” War in History 19, 2 (2012): 173–92. Taner Akçam, The Young Turks’ Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire (Princeton: Princeton University Press, 2012), 287–339. Victoria Rowe, “Armenian Women Refugees at the End of Empire: Strategies of Survival,” in Panikos Panayi and Pipa Virdee, eds., Refugees and the End of Empire: Imperial Collapse and Forced Migration in the Twentieth Century (New York: Palgrave Macmillan, 2011), 164. Keith David Watenpaugh, “The League of Nations’ Rescue of Armenian Genocide Survivors and the Making of Modern Humanitarianism, 1920–1927,” American Historical Review 115, 5 (2010): 1315–39, here 1315. Matthias Bjørnlund, “‘A Fate Worse than Dying:’ Sexual Violence during the Armenian Genocide,” in Dagmar Herzog, ed., Brutality and Desire: War and Sexuality in Europe’s Twentieth Century (New York: Palgrave Macmillan, 2009), 16–58. Vahé Tachjian, “Gender, Nationalism, Exclusion: The Reintegration Process of Female Survivors of the Armenian Genocide,” Nations and Nationalism 15, 1 (2009): 60–80 Vahé Tachjian, “Recovering Women and Children Enslaved by Palestinian Bedouins,” in Raymond Kévorkian and Vahé Tachjian, eds., The Armenian General Benevolent Union, One Hundred Years of History (Cairo: AGBU, 2006). Katharine Derderian, “Common Fate, Different Experience: Gender-Specific Aspects of the Armenian Genocide, 1915–1917,” Holocaust and Genocide Studies 19, 1 (May 2005): 1–25. Vahakn Dadrian, “Children as Victims of Genocide: The Armenian Case,” Journal of Genocide Research 5 (2003): 421–38. Vahram Shemmassian, “The League of Nations and the Reclamation of Armenian Genocide Survivors,” in Richard Hovannisian, ed., Looking Backward, Moving Forward: Confronting the Armenian Genocide (New Brunswick, N.J.: Transaction Publishers, 2003), 94. Ara Sarafian, “The Absorption of Armenian Women and Children into Muslim Households as a Structural Component of the Armenian Genocide,” in Omer Bartov and Phyllis Mack, eds., In God’s Name: Genocide and Religion in the Twentieth Century (New York: Berghahn Books, 2001), 209–21. Isabel Kaprielian-Churchill “Armenian Refugee Women: The Picture Brides 1920–1930,” Journal of American Ethnic History 12, 3 (1993): 3–29. Eliz Sanasarian, “Gender Distinction in the Genocidal Process: A Preliminary Study of the Armenian Case,” Holocaust and Genocide Studies 4, 4 (1989): 449–61.</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Lerna Ekmekçioğlu hosted by Chris Gratien The World War I period irrevocably changed the life of Ottoman Armenians and ultimately heralded the end of Christian communities throughout most of Anatolia. However, following the Ottoman defeat in the war, the brief Armistice period witnessed efforts by Armenians in Istanbul to reconstitute their community in the capital. In this episode, Lerna Ekmekçioğlu explores these efforts and in particular activities to locate and gather Armenian orphans and widows dislocated by war and genocide. Lerna Ekmekçioğlu is Assistant Professor of History at MIT. Her research focuses on the intersections of minority identity and gender in the modern Middle East. (see faculty page) Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu) Episode No. 161 Release date: 27 June 2014 Location: Beyoğlu, Istanbul Editing and Production by Chris Gratien Bibliography courtesy of Lerna Ekmekçioğlu Citation: "Reconstituting the Stuff of the Nation: Armenians of Istanbul during the Armistice Period," Lerna Ekmekçioğlu and Chris Gratien, Ottoman History Podcast, No. 161 (27 June 2014)&amp;nbsp;http://www.ottomanhistorypodcast.com/2014/06/armenian-widows-orphans-istanbul.html. SELECT BIBLIOGRAPHY Lerna Ekmekcioglu, “A Climate for Abduction, A Climate for Redemption: The Politics of Inclusion during and after the Armenian Genocide.” Comparative Studies in Society and History 55, no. 3 (2013): 522–53. Uğur Ümit Üngör, “Orphans, Converts, and Prostitutes: Social Consequences of War and Persecution in the Ottoman Empire, 1914–1923,” War in History 19, 2 (2012): 173–92. Taner Akçam, The Young Turks’ Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire (Princeton: Princeton University Press, 2012), 287–339. Victoria Rowe, “Armenian Women Refugees at the End of Empire: Strategies of Survival,” in Panikos Panayi and Pipa Virdee, eds., Refugees and the End of Empire: Imperial Collapse and Forced Migration in the Twentieth Century (New York: Palgrave Macmillan, 2011), 164. Keith David Watenpaugh, “The League of Nations’ Rescue of Armenian Genocide Survivors and the Making of Modern Humanitarianism, 1920–1927,” American Historical Review 115, 5 (2010): 1315–39, here 1315. Matthias Bjørnlund, “‘A Fate Worse than Dying:’ Sexual Violence during the Armenian Genocide,” in Dagmar Herzog, ed., Brutality and Desire: War and Sexuality in Europe’s Twentieth Century (New York: Palgrave Macmillan, 2009), 16–58. Vahé Tachjian, “Gender, Nationalism, Exclusion: The Reintegration Process of Female Survivors of the Armenian Genocide,” Nations and Nationalism 15, 1 (2009): 60–80 Vahé Tachjian, “Recovering Women and Children Enslaved by Palestinian Bedouins,” in Raymond Kévorkian and Vahé Tachjian, eds., The Armenian General Benevolent Union, One Hundred Years of History (Cairo: AGBU, 2006). Katharine Derderian, “Common Fate, Different Experience: Gender-Specific Aspects of the Armenian Genocide, 1915–1917,” Holocaust and Genocide Studies 19, 1 (May 2005): 1–25. Vahakn Dadrian, “Children as Victims of Genocide: The Armenian Case,” Journal of Genocide Research 5 (2003): 421–38. Vahram Shemmassian, “The League of Nations and the Reclamation of Armenian Genocide Survivors,” in Richard Hovannisian, ed., Looking Backward, Moving Forward: Confronting the Armenian Genocide (New Brunswick, N.J.: Transaction Publishers, 2003), 94. Ara Sarafian, “The Absorption of Armenian Women and Children into Muslim Households as a Structural Component of the Armenian Genocide,” in Omer Bartov and Phyllis Mack, eds., In God’s Name: Genocide and Religion in the Twentieth Century (New York: Berghahn Books, 2001), 209–21. Isabel Kaprielian-Churchill “Armenian Refugee Women: The Picture Brides 1920–1930,” Journal of American Ethnic History 12, 3 (1993): 3–29. Eliz Sanasarian, “Gender Distinction in the Genocidal Process: A Preliminary Study of the Armenian Case,” Holocaust and Genocide Studies 4, 4 (1989): 449–61.</itunes:summary><itunes:keywords>Armenian Genocide, Armistice Period, Chris Gratien, Gender Series, History, Istanbul, Lerna Ekmekçioğlu, World War I</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-6876289950578379958</guid><pubDate>Sat, 22 Mar 2014 00:07:00 +0000</pubDate><atom:updated>2020-01-31T04:21:17.977+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Childhood</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Nazan Maksudyan</category><category domain="http://www.blogger.com/atom/ns#">Orphans</category><category domain="http://www.blogger.com/atom/ns#">World War I</category><title>The Lives of Ottoman Children</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Nazan Maksudyan&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien&lt;/i&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br /&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye'de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
Much has been written 
about shifts in the concept of childhood and the structure of families, 
particularly for the period following industrialization. However, seldom
 do the voices and experiences of children find their way into 
historical narratives. In this podcast, Nazan Maksudyan offers some 
insights about how to approach the history of children and childhood and
 discusses the lives of Ottoman children during the empire's last 
decades.&lt;br /&gt;
&lt;br /&gt;
&lt;iframe frameborder="no" height="166" scrolling="no" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/140670544&amp;amp;color=ff5500&amp;amp;inverse=false&amp;amp;auto_play=false&amp;amp;show_user=true" width="100%"&gt;&lt;/iframe&gt;

&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;table&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://www.ottomanhistorypodcast.com/search/label/Nazan%20Maksudyan" target="blank" title="Nazan Maksudyan"&gt;&lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPZe0neWBwLYww_XZa0m5j1xubWsRgZQx2kKI7DaN4k6pOd7mD3sYrEgaO9WbR47gjewcfJX4iVHTSLG7euGqwoUwW4BjHGICgk9ZbS7MbH_5LqmDw8UMvekPicaHOxRfO7WSnBMApP36i/s1600/nazq.jpg" style="vertical-align: bottom;" width="50" /&gt;&lt;/a&gt;&lt;/td&gt;
&lt;td&gt;&lt;i&gt;Nazan Maksudyan is an Assistant Professor in the Department of Sociology at Istanbul Kemerburgaz University. Her work examines the social, cultural, and economic history of children and youth during the late Ottoman period.&lt;/i&gt; (&lt;a href="https://kemerburgaz.academia.edu/NazanMaksudyan" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://georgetown.academia.edu/ChrisGratien" target="blank"&gt;&lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhedPqVPyExJPyCjx06Z8hzQqxGMRByKjuczRDQY8wUiQNwR4P1SUetsKwnKsivYRWqGdCzlxiJryHWpfghFkYvwdg3f80cDaPX3M2cGE78gSc4pzgkAqnz_DebGOJz7AO0FcmAwxlFO-dP/s320/tozq.jpg" width="50" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td&gt;&lt;i&gt;Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East&lt;/i&gt;. (&lt;a href="http://georgetown.academia.edu/ChrisGratien" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;br /&gt;
Episode No. 150&lt;br /&gt;
Release date: 22 March 2014&lt;br /&gt;
Location: Istanbul Kemerburgaz University&lt;br /&gt;
Editing and Production by Chris Gratien&lt;br /&gt;
Bibliography and images courtesy of Nazan Maksudyan&lt;br /&gt;
&lt;span style="text-align: justify;"&gt;&lt;br /&gt;&lt;/span&gt;
&lt;span style="text-align: justify;"&gt;Citation: "The Lives of Ottoman Children," Nazan Maksudyan and Chris Gratien, &lt;/span&gt;&lt;i style="text-align: justify;"&gt;Ottoman History Podcast&lt;/i&gt;&lt;span style="text-align: justify;"&gt;, No. 150 (22 March 2014) http://www.ottomanhistorypodcast.com/2014/03/children-childhood-ottoman-empire-turkey.html.&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div style="text-align: justify;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;b&gt;SELECT BIBLIOGRAPHY&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Nazan Maksudyan, &lt;i&gt;Orphans and Destitute Children in Late Ottoman Empire&lt;/i&gt;&amp;nbsp;(Syracuse: Syracuse University Press, 2014). &lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Nazan Maksudyan, “Foster-Daughter or Servant, Charity or Abuse: Beslemes in the Late Ottoman Empire”, &lt;i&gt;Journal of Historical Sociology&lt;/i&gt;, vol. 21, no. 4, December 2008, pp. 488-512.&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Yahya Araz, &lt;i&gt;Osmanlı Toplumunda Çocuk Olmak&lt;/i&gt;&amp;nbsp;(İstanbul: Kitap Yayınevi, 2013).&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Mine Göğüş Tan, Özlem Şahin, Mustafa Sever, Aksu Bora, &lt;i&gt;Cumhuriyet'te Çocuktular&lt;/i&gt;&amp;nbsp;(İstanbul: Boğaziçi Üniversitesi Yayınevi, 2007).&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
François Georgeon, Klaus Kreiser (eds.), &lt;i&gt;Childhood and Youth in the Muslim World&lt;/i&gt;&amp;nbsp;(Paris: Maisonneuve &amp;amp; Larose, 2007).&lt;/div&gt;
&lt;br /&gt;
&lt;div style="text-align: justify;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Elizabeth W. Fernea, ed., &lt;i&gt;Children in the Muslim Middle East&lt;/i&gt; (Austin: Univ. of Texas Press, 1996).&lt;/div&gt;
&lt;br /&gt;
&lt;div style="text-align: justify;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
_________, ed., &lt;i&gt;Remembering Childhood in the Middle East: Memoirs from a
 Century of Change&lt;/i&gt; (Austin: Univ. of Texas Press, 2003).&lt;/div&gt;
&lt;br /&gt;
&lt;div style="text-align: justify;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Karen Sanchez-Eppler, &lt;i&gt;Dependent States: The Child's Part in Nineteenth-Century American Culture&lt;/i&gt; (Chicago: Univ. of Chicago Press, 2005).&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Carl Ipsen,&lt;i&gt; Italy in the Age of Pinocchio: Children and Danger in the Liberal Era&lt;/i&gt; (New York: Palgrave Macmillan, 2006).&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Marjatta&amp;nbsp;Rahikainen, &lt;i&gt;Centuries of Child Labor: European Experiences from the Seventeenth to the Twentieth Century&lt;/i&gt; (Hampshire: Ashgate Publishing, 2004).&lt;/div&gt;
&lt;br /&gt;
&lt;b&gt;IMAGES&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguVsOQf0rpTt5AJtGDa5X5mc91z5Dm0R8TS0uiFy-Q1Lkx8ycFFG5E7aTBIoMjZ6_GS0SV_mGTsU5fwF3Fpk8tw4BnTwHMQ4dSO6sU5EKqrFCiROyAcGWtrEikjAGgnbmYfjEoAvjxBu-k/s1600/Daru%CC%88laceze_Irzahanesi1.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="466" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguVsOQf0rpTt5AJtGDa5X5mc91z5Dm0R8TS0uiFy-Q1Lkx8ycFFG5E7aTBIoMjZ6_GS0SV_mGTsU5fwF3Fpk8tw4BnTwHMQ4dSO6sU5EKqrFCiROyAcGWtrEikjAGgnbmYfjEoAvjxBu-k/s1600/Daru%CC%88laceze_Irzahanesi1.jpg" width="640" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;Nursery/Wet-nursing Ward (ırzahane) of Darülaceze in Ottoman Istanbul&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh83wjRnXzqN5wWr3RTgyrXN8vPOQQwYoFvWjWuivYkG48pZlmPAYj4alCt8E94rYMiVdTPfiC9yntsmg5l0vVJ_VJoKvIxvOkyuXFs-oAUyM3LytrC499LtzjM6_pKtAFWlGIE3JpXlw5s/s1600/rass+band+and+pupils+of+Islahhane+of+Salonika.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="482" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh83wjRnXzqN5wWr3RTgyrXN8vPOQQwYoFvWjWuivYkG48pZlmPAYj4alCt8E94rYMiVdTPfiC9yntsmg5l0vVJ_VJoKvIxvOkyuXFs-oAUyM3LytrC499LtzjM6_pKtAFWlGIE3JpXlw5s/s1600/rass+band+and+pupils+of+Islahhane+of+Salonika.jpg" width="640" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;Band of Ottoman islahhane (reform home) in Salonika&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgo7k-qcs2-D_Wfhmxt0i3iDaY02rCTtjv2jmAQL17jLlu42I5qaMqynkW7WraQU1NUHPu1dRzewADtoRa07wZ2twBjNf0JBY_2vsaQy5U-IO6bcg73CqksCLPBwj5v0SjHEcTwqfAhNDDX/s1600/IMG_4401+vue+de+l%27interieur+du+pavillon+chirurgicale+de+l%27hopital+d%27enfants+hamidie.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="426" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgo7k-qcs2-D_Wfhmxt0i3iDaY02rCTtjv2jmAQL17jLlu42I5qaMqynkW7WraQU1NUHPu1dRzewADtoRa07wZ2twBjNf0JBY_2vsaQy5U-IO6bcg73CqksCLPBwj5v0SjHEcTwqfAhNDDX/s1600/IMG_4401+vue+de+l'interieur+du+pavillon+chirurgicale+de+l'hopital+d'enfants+hamidie.JPG" width="640" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;Surgery patients at Hamidiye Children's Hospital in Istanbul, c1905&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/140670544-ottoman-history-podcast-the-lives-of-ottoman-children.mp3"/><link>https://www.ottomanhistorypodcast.com/2014/03/children-childhood-ottoman-empire-turkey.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPZe0neWBwLYww_XZa0m5j1xubWsRgZQx2kKI7DaN4k6pOd7mD3sYrEgaO9WbR47gjewcfJX4iVHTSLG7euGqwoUwW4BjHGICgk9ZbS7MbH_5LqmDw8UMvekPicaHOxRfO7WSnBMApP36i/s72-c/nazq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Mahmutbey Mh., Dilmenler Caddesi No:26, 34306 Bağcılar/Istanbul Province, Turkey</georss:featurename><georss:point>41.0561034 28.823849600000017</georss:point><georss:box>41.056056399999996 28.823770600000017 41.0561504 28.823928600000016</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nazan Maksudyan hosted by Chris Gratien This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud Much has been written about shifts in the concept of childhood and the structure of families, particularly for the period following industrialization. However, seldom do the voices and experiences of children find their way into historical narratives. In this podcast, Nazan Maksudyan offers some insights about how to approach the history of children and childhood and discusses the lives of Ottoman children during the empire's last decades. Nazan Maksudyan is an Assistant Professor in the Department of Sociology at Istanbul Kemerburgaz University. Her work examines the social, cultural, and economic history of children and youth during the late Ottoman period. (see academia.edu) Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu) Episode No. 150 Release date: 22 March 2014 Location: Istanbul Kemerburgaz University Editing and Production by Chris Gratien Bibliography and images courtesy of Nazan Maksudyan Citation: "The Lives of Ottoman Children," Nazan Maksudyan and Chris Gratien, Ottoman History Podcast, No. 150 (22 March 2014) http://www.ottomanhistorypodcast.com/2014/03/children-childhood-ottoman-empire-turkey.html. SELECT BIBLIOGRAPHY Nazan Maksudyan, Orphans and Destitute Children in Late Ottoman Empire&amp;nbsp;(Syracuse: Syracuse University Press, 2014). Nazan Maksudyan, “Foster-Daughter or Servant, Charity or Abuse: Beslemes in the Late Ottoman Empire”, Journal of Historical Sociology, vol. 21, no. 4, December 2008, pp. 488-512. Yahya Araz, Osmanlı Toplumunda Çocuk Olmak&amp;nbsp;(İstanbul: Kitap Yayınevi, 2013). Mine Göğüş Tan, Özlem Şahin, Mustafa Sever, Aksu Bora, Cumhuriyet'te Çocuktular&amp;nbsp;(İstanbul: Boğaziçi Üniversitesi Yayınevi, 2007). François Georgeon, Klaus Kreiser (eds.), Childhood and Youth in the Muslim World&amp;nbsp;(Paris: Maisonneuve &amp;amp; Larose, 2007). Elizabeth W. Fernea, ed., Children in the Muslim Middle East (Austin: Univ. of Texas Press, 1996). _________, ed., Remembering Childhood in the Middle East: Memoirs from a Century of Change (Austin: Univ. of Texas Press, 2003). Karen Sanchez-Eppler, Dependent States: The Child's Part in Nineteenth-Century American Culture (Chicago: Univ. of Chicago Press, 2005). Carl Ipsen, Italy in the Age of Pinocchio: Children and Danger in the Liberal Era (New York: Palgrave Macmillan, 2006). Marjatta&amp;nbsp;Rahikainen, Centuries of Child Labor: European Experiences from the Seventeenth to the Twentieth Century (Hampshire: Ashgate Publishing, 2004). IMAGES Nursery/Wet-nursing Ward (ırzahane) of Darülaceze in Ottoman Istanbul Band of Ottoman islahhane (reform home) in Salonika Surgery patients at Hamidiye Children's Hospital in Istanbul, c1905</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nazan Maksudyan hosted by Chris Gratien This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud Much has been written about shifts in the concept of childhood and the structure of families, particularly for the period following industrialization. However, seldom do the voices and experiences of children find their way into historical narratives. In this podcast, Nazan Maksudyan offers some insights about how to approach the history of children and childhood and discusses the lives of Ottoman children during the empire's last decades. Nazan Maksudyan is an Assistant Professor in the Department of Sociology at Istanbul Kemerburgaz University. Her work examines the social, cultural, and economic history of children and youth during the late Ottoman period. (see academia.edu) Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu) Episode No. 150 Release date: 22 March 2014 Location: Istanbul Kemerburgaz University Editing and Production by Chris Gratien Bibliography and images courtesy of Nazan Maksudyan Citation: "The Lives of Ottoman Children," Nazan Maksudyan and Chris Gratien, Ottoman History Podcast, No. 150 (22 March 2014) http://www.ottomanhistorypodcast.com/2014/03/children-childhood-ottoman-empire-turkey.html. SELECT BIBLIOGRAPHY Nazan Maksudyan, Orphans and Destitute Children in Late Ottoman Empire&amp;nbsp;(Syracuse: Syracuse University Press, 2014). Nazan Maksudyan, “Foster-Daughter or Servant, Charity or Abuse: Beslemes in the Late Ottoman Empire”, Journal of Historical Sociology, vol. 21, no. 4, December 2008, pp. 488-512. Yahya Araz, Osmanlı Toplumunda Çocuk Olmak&amp;nbsp;(İstanbul: Kitap Yayınevi, 2013). Mine Göğüş Tan, Özlem Şahin, Mustafa Sever, Aksu Bora, Cumhuriyet'te Çocuktular&amp;nbsp;(İstanbul: Boğaziçi Üniversitesi Yayınevi, 2007). François Georgeon, Klaus Kreiser (eds.), Childhood and Youth in the Muslim World&amp;nbsp;(Paris: Maisonneuve &amp;amp; Larose, 2007). Elizabeth W. Fernea, ed., Children in the Muslim Middle East (Austin: Univ. of Texas Press, 1996). _________, ed., Remembering Childhood in the Middle East: Memoirs from a Century of Change (Austin: Univ. of Texas Press, 2003). Karen Sanchez-Eppler, Dependent States: The Child's Part in Nineteenth-Century American Culture (Chicago: Univ. of Chicago Press, 2005). Carl Ipsen, Italy in the Age of Pinocchio: Children and Danger in the Liberal Era (New York: Palgrave Macmillan, 2006). Marjatta&amp;nbsp;Rahikainen, Centuries of Child Labor: European Experiences from the Seventeenth to the Twentieth Century (Hampshire: Ashgate Publishing, 2004). IMAGES Nursery/Wet-nursing Ward (ırzahane) of Darülaceze in Ottoman Istanbul Band of Ottoman islahhane (reform home) in Salonika Surgery patients at Hamidiye Children's Hospital in Istanbul, c1905</itunes:summary><itunes:keywords>Childhood, Chris Gratien, Gender Series, History, Nazan Maksudyan, Orphans, World War I</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7021014671457266126</guid><pubDate>Wed, 18 Dec 2013 02:34:00 +0000</pubDate><atom:updated>2021-01-28T16:53:45.737+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Linguistics</category><category domain="http://www.blogger.com/atom/ns#">Lubunca</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Kontovas</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">Slang</category><title>Lubunca and the History of Istanbul Slang</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Nicholas Kontovas&lt;/span&gt;&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;hosted by Chris Gratien and Lydia Harrington&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br&gt;&lt;br&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;span style="text-align: justify;"&gt;The term Lubunca refers to a type of slang historically used among Istanbul’s LGBTQ communities. The term has gained currency only in the past decades, but in this podcast, Nicholas Kontovas suggest much deeper orgins in an overview of this underground jargon and its connections to the historical sociolinguistics of Turkey’s urban communities.&lt;/span&gt;&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2013/12/istanbul-slang.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/130124380-ottoman-history-podcast-lubunca-and-the-history-of.mp3"/><link>https://www.ottomanhistorypodcast.com/2013/12/istanbul-slang.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiK8CJ0DipzqLinSsNjJ0Z-3785hB4GRInXjyOK2SLmShKy8Xqw5zL3wMO-qEBg-RtJ7BVMvnf29jGPN19DVt5ISgCHZLnixdn9Eg3JvH3R7n33gbFbigt_dE6iGRvxqbl5Ol_b1Aog14_F/s72-c/modernsources.png" width="72"/><thr:total>1</thr:total><georss:featurename>Şişli/Istanbul Province, Turkey</georss:featurename><georss:point>41.04446903270626 28.977534770965576</georss:point><georss:box>41.04297203270626 28.975013270965576 41.045966032706261 28.980056270965576</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nicholas Kontovas hosted by Chris Gratien and Lydia Harrington This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The term Lubunca refers to a type of slang historically used among Istanbul’s LGBTQ communities. The term has gained currency only in the past decades, but in this podcast, Nicholas Kontovas suggest much deeper orgins in an overview of this underground jargon and its connections to the historical sociolinguistics of Turkey’s urban communities. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nicholas Kontovas hosted by Chris Gratien and Lydia Harrington This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The term Lubunca refers to a type of slang historically used among Istanbul’s LGBTQ communities. The term has gained currency only in the past decades, but in this podcast, Nicholas Kontovas suggest much deeper orgins in an overview of this underground jargon and its connections to the historical sociolinguistics of Turkey’s urban communities. « Click for More »</itunes:summary><itunes:keywords>Chris Gratien, Gender Series, History, Linguistics, Lubunca, Modern Turkey, Nicholas Kontovas, Sex, Slang</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-951684518997851426</guid><pubDate>Sun, 17 Nov 2013 02:41:00 +0000</pubDate><atom:updated>2020-01-16T07:45:20.365+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Court Records</category><category domain="http://www.blogger.com/atom/ns#">Family History</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Inheritance</category><category domain="http://www.blogger.com/atom/ns#">Kalliopi Amygdalou</category><category domain="http://www.blogger.com/atom/ns#">LawSeries</category><category domain="http://www.blogger.com/atom/ns#">Lebanon</category><category domain="http://www.blogger.com/atom/ns#">Property</category><category domain="http://www.blogger.com/atom/ns#">Silk</category><category domain="http://www.blogger.com/atom/ns#">Zoe Griffith</category><title>Mulberry Fields Forever</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Zoe Griffith&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien and Kalliopi Amygdalou&lt;/i&gt;&lt;/div&gt;
&lt;br /&gt;
Inheritance and the transfer of property across generations connects the history of families to a broader analysis of political economy, particularly in societies where wealth and capital are deeply rooted in the earth. In this episode, Zoe Griffith provides a framework for the study of family history through the lens of the mulberry tree and its produce in a study of Ottoman court records from Tripoli (modern-day Lebanon).&lt;br /&gt;
&lt;br /&gt;&lt;/div&gt;
Stream via Soundcloud (preferred / US)&lt;br /&gt;
&lt;iframe frameborder="no" height="166" scrolling="no" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/137528691%3Fsecret_token%3Ds-YNTkq&amp;amp;color=ff5500&amp;amp;inverse=false&amp;amp;auto_play=false&amp;amp;show_user=true" width="100%"&gt;&lt;/iframe&gt;

&lt;br /&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;table&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://www.ottomanhistorypodcast.com/search/label/Zoe%20Griffith" target="blank" title="Zoe Griffith"&gt;&lt;img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi_qUWyQV97zUFJKXVpU6EU9JGf17i291HMSa6pmmtn56w0cnQHaK8HPssYW_LW4gRj3W-IxhbCJPfI1tlVFuaWo2I53hVZfvdEd5mu2z1a3c7MQIOtsPDTibvz_2QqPlUoHj5KjeCkdnOn/s320/zoeq.jpg" style="vertical-align: bottom;" width="100" /&gt;&lt;/a&gt;&lt;/td&gt;
&lt;td&gt;&lt;i&gt;Zoe Griffith is a doctoral candidate at Brown University studying the early modern Mediterranean &lt;/i&gt;(&lt;a href="http://brown.academia.edu/ZoeGriffith" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://georgetown.academia.edu/ChrisGratien" target="blank"&gt;&lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhedPqVPyExJPyCjx06Z8hzQqxGMRByKjuczRDQY8wUiQNwR4P1SUetsKwnKsivYRWqGdCzlxiJryHWpfghFkYvwdg3f80cDaPX3M2cGE78gSc4pzgkAqnz_DebGOJz7AO0FcmAwxlFO-dP/s320/tozq.jpg" width="100" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td&gt;&lt;i&gt;Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East&lt;/i&gt;. (&lt;a href="http://georgetown.academia.edu/ChrisGratien" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td&gt;&lt;a href="http://www.ottomanhistorypodcast.com/search/label/Kalliopi%20Amygdalou" target="blank" title="Kalliopi Amygdalou"&gt;&lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhl0b_Knx8Q3l02FBOzaus_Hc0XwkCRB9DCrWcBzzXVUvNkBd_oxbgP5K1FKtEV0UzxaHKGaPrK9SZgqrYaDt-acN-soiHs32AWgjtGQsukZd5l1ULGzVTNy9QetozPC7kTzoImN1t6gQhG/s1600/kalq.jpg" style="vertical-align: bottom;" width="100" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td&gt;&lt;i&gt;Kalliopi Amygdalou is a doctoral candidate in the Bartlett School of Architecture at University College in London working on the relationship between national historiographies and the built environment in Greece and Turkey&lt;/i&gt; (&lt;a href="http://ucl.academia.edu/KalliopiAmygdalou" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;br /&gt;
&lt;br /&gt;
Episode No. 130&lt;br /&gt;
Release date: 18 November 2013&lt;br /&gt;
Location: Kurtuluş, Istanbul&lt;br /&gt;
Editing and Production by Chris Gratien&lt;br /&gt;
Bibliography courtesy of Zoe Griffith&lt;br /&gt;
&lt;br /&gt;
Citation: "Mulberry Fields Forever: Family, Property, and Inheritance in Ottoman Lebanon," Zoe Griffith, Chris Gratien, and Kalliopi Amygdalou, &lt;i&gt;Ottoman History Podcast&lt;/i&gt;, No. 130 (November 18, 2013) http://www.ottomanhistorypodcast.com/2011/11/ottoman-lebanon-property.html. &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;BIBLIOGRAPHY&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Abu Husayn, Abdul Rahim. &lt;i&gt;Provincial Leaderships in Syria, 1575-1650&lt;/i&gt;. Beirut: American University in Beirut, 1985.&lt;br /&gt;
&lt;br /&gt;
Cuno, Kenneth. &lt;i&gt;The Pasha’s Peasants: land, society and economy in Lower Egypt, 1740-1858&lt;/i&gt;. Cambridge: Cambridge University Press, 1992.&lt;br /&gt;
&lt;br /&gt;
Doumani, Beshara. “Introduction.” In Beshara Doumani, ed. &lt;i&gt;Family History in the Middle East: Household, Property, and Gender&lt;/i&gt;. Albany: State University of New York Press, 2003: 1-19.&lt;br /&gt;
&lt;br /&gt;
--- “Adjudicating Family: The Islamic Court and Disputes between Kin in Greater Syria, 1700-1860.” In Beshara Doumani, &lt;i&gt;Family History in the Middle East: Household, Property, and Gender&lt;/i&gt;. Albany: State University of New York Press, 2003: 173-200.&lt;br /&gt;
&lt;br /&gt;
Ergene, Boğaç. &lt;i&gt;Local Court, Provincial Society, and Justice in the Ottoman Empire: legal practice and dispute resolution in Çankırı and Kastamonu (1652-1744)&lt;/i&gt;. Leiden: Brill, 2003.&lt;br /&gt;
&lt;br /&gt;
Fay, Mary Ann. “Women and Waqf: toward a reconsideration of women’s place in the Mamluk household.” &lt;i&gt;International Journal of Middle East Studies&lt;/i&gt; 29 (1997): 33-51.&lt;br /&gt;
&lt;br /&gt;
Ferguson, Heather. “Property, Language, and Law: Conventions of Social Discourse in Seventeenth-Century Tarablus al-Sham.” In Beshara Doumani, ed. &lt;i&gt;Family History in the Middle East: Household, Property, and Gender&lt;/i&gt;. Albany: State University of New York Press, 2003: 229-244.&lt;br /&gt;
&lt;br /&gt;
‘Imad, ‘Abd al-Ghani. &lt;i&gt;Mujtama’ Trablus fi zaman al-tahawwulat al-‘uthmaniya&lt;/i&gt;. Tripoli, Lebanon: Dar al-Insha’ lil’Sihafah wa’l-Tiba’ah wa’l-Nashr, 2002. &lt;br /&gt;
&lt;br /&gt;
Imber, Colin. “The Status of Orchards and Fruit Trees in Ottoman Law.” &lt;i&gt;Tarih Enstitüsü Dergisi&lt;/i&gt;, 12 (1981-82): 763-774.&lt;br /&gt;
&lt;br /&gt;
Mundy, Martha and Richard Saumarez-Smith. &lt;i&gt;Governing Property, Making the Modern State: law, administration, and production in Ottoman Syria&lt;/i&gt;. London: I.B. Taurus, 2007.&lt;br /&gt;
&lt;br /&gt;
Tezcan, Baki. &lt;i&gt;The Second Ottoman Empire: political and social transformations in the early modern world&lt;/i&gt;. New York: Cambridge University Press, 2010.&lt;br /&gt;
&lt;br /&gt;
Music: &lt;a href="http://www.youtube.com/watch?v=tO8XJBm1ZnQ" target="_blank"&gt;Wadi al-Safi - Ya al-Tut al-Shami &lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137528691-ottoman-history-podcast-mulberry-fields-forever-zoe.mp3"/><link>https://www.ottomanhistorypodcast.com/2011/11/ottoman-lebanon-property.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi_qUWyQV97zUFJKXVpU6EU9JGf17i291HMSa6pmmtn56w0cnQHaK8HPssYW_LW4gRj3W-IxhbCJPfI1tlVFuaWo2I53hVZfvdEd5mu2z1a3c7MQIOtsPDTibvz_2QqPlUoHj5KjeCkdnOn/s72-c/zoeq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Beyoğlu/Istanbul Province, Turkey</georss:featurename><georss:point>41.044517582827936 28.977513313293457</georss:point><georss:box>41.043020582827936 28.974991813293457 41.046014582827937 28.980034813293457</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Zoe Griffith hosted by Chris Gratien and Kalliopi Amygdalou Inheritance and the transfer of property across generations connects the history of families to a broader analysis of political economy, particularly in societies where wealth and capital are deeply rooted in the earth. In this episode, Zoe Griffith provides a framework for the study of family history through the lens of the mulberry tree and its produce in a study of Ottoman court records from Tripoli (modern-day Lebanon). Stream via Soundcloud (preferred / US) Zoe Griffith is a doctoral candidate at Brown University studying the early modern Mediterranean (see academia.edu) Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu) Kalliopi Amygdalou is a doctoral candidate in the Bartlett School of Architecture at University College in London working on the relationship between national historiographies and the built environment in Greece and Turkey (see academia.edu) Episode No. 130 Release date: 18 November 2013 Location: Kurtuluş, Istanbul Editing and Production by Chris Gratien Bibliography courtesy of Zoe Griffith Citation: "Mulberry Fields Forever: Family, Property, and Inheritance in Ottoman Lebanon," Zoe Griffith, Chris Gratien, and Kalliopi Amygdalou, Ottoman History Podcast, No. 130 (November 18, 2013) http://www.ottomanhistorypodcast.com/2011/11/ottoman-lebanon-property.html. BIBLIOGRAPHY Abu Husayn, Abdul Rahim. Provincial Leaderships in Syria, 1575-1650. Beirut: American University in Beirut, 1985. Cuno, Kenneth. The Pasha’s Peasants: land, society and economy in Lower Egypt, 1740-1858. Cambridge: Cambridge University Press, 1992. Doumani, Beshara. “Introduction.” In Beshara Doumani, ed. Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 1-19. --- “Adjudicating Family: The Islamic Court and Disputes between Kin in Greater Syria, 1700-1860.” In Beshara Doumani, Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 173-200. Ergene, Boğaç. Local Court, Provincial Society, and Justice in the Ottoman Empire: legal practice and dispute resolution in Çankırı and Kastamonu (1652-1744). Leiden: Brill, 2003. Fay, Mary Ann. “Women and Waqf: toward a reconsideration of women’s place in the Mamluk household.” International Journal of Middle East Studies 29 (1997): 33-51. Ferguson, Heather. “Property, Language, and Law: Conventions of Social Discourse in Seventeenth-Century Tarablus al-Sham.” In Beshara Doumani, ed. Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 229-244. ‘Imad, ‘Abd al-Ghani. Mujtama’ Trablus fi zaman al-tahawwulat al-‘uthmaniya. Tripoli, Lebanon: Dar al-Insha’ lil’Sihafah wa’l-Tiba’ah wa’l-Nashr, 2002. Imber, Colin. “The Status of Orchards and Fruit Trees in Ottoman Law.” Tarih Enstitüsü Dergisi, 12 (1981-82): 763-774. Mundy, Martha and Richard Saumarez-Smith. Governing Property, Making the Modern State: law, administration, and production in Ottoman Syria. London: I.B. Taurus, 2007. Tezcan, Baki. The Second Ottoman Empire: political and social transformations in the early modern world. New York: Cambridge University Press, 2010. Music: Wadi al-Safi - Ya al-Tut al-Shami</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Zoe Griffith hosted by Chris Gratien and Kalliopi Amygdalou Inheritance and the transfer of property across generations connects the history of families to a broader analysis of political economy, particularly in societies where wealth and capital are deeply rooted in the earth. In this episode, Zoe Griffith provides a framework for the study of family history through the lens of the mulberry tree and its produce in a study of Ottoman court records from Tripoli (modern-day Lebanon). Stream via Soundcloud (preferred / US) Zoe Griffith is a doctoral candidate at Brown University studying the early modern Mediterranean (see academia.edu) Chris Gratien is a doctoral candidate at Georgetown University researching the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu) Kalliopi Amygdalou is a doctoral candidate in the Bartlett School of Architecture at University College in London working on the relationship between national historiographies and the built environment in Greece and Turkey (see academia.edu) Episode No. 130 Release date: 18 November 2013 Location: Kurtuluş, Istanbul Editing and Production by Chris Gratien Bibliography courtesy of Zoe Griffith Citation: "Mulberry Fields Forever: Family, Property, and Inheritance in Ottoman Lebanon," Zoe Griffith, Chris Gratien, and Kalliopi Amygdalou, Ottoman History Podcast, No. 130 (November 18, 2013) http://www.ottomanhistorypodcast.com/2011/11/ottoman-lebanon-property.html. BIBLIOGRAPHY Abu Husayn, Abdul Rahim. Provincial Leaderships in Syria, 1575-1650. Beirut: American University in Beirut, 1985. Cuno, Kenneth. The Pasha’s Peasants: land, society and economy in Lower Egypt, 1740-1858. Cambridge: Cambridge University Press, 1992. Doumani, Beshara. “Introduction.” In Beshara Doumani, ed. Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 1-19. --- “Adjudicating Family: The Islamic Court and Disputes between Kin in Greater Syria, 1700-1860.” In Beshara Doumani, Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 173-200. Ergene, Boğaç. Local Court, Provincial Society, and Justice in the Ottoman Empire: legal practice and dispute resolution in Çankırı and Kastamonu (1652-1744). Leiden: Brill, 2003. Fay, Mary Ann. “Women and Waqf: toward a reconsideration of women’s place in the Mamluk household.” International Journal of Middle East Studies 29 (1997): 33-51. Ferguson, Heather. “Property, Language, and Law: Conventions of Social Discourse in Seventeenth-Century Tarablus al-Sham.” In Beshara Doumani, ed. Family History in the Middle East: Household, Property, and Gender. Albany: State University of New York Press, 2003: 229-244. ‘Imad, ‘Abd al-Ghani. Mujtama’ Trablus fi zaman al-tahawwulat al-‘uthmaniya. Tripoli, Lebanon: Dar al-Insha’ lil’Sihafah wa’l-Tiba’ah wa’l-Nashr, 2002. Imber, Colin. “The Status of Orchards and Fruit Trees in Ottoman Law.” Tarih Enstitüsü Dergisi, 12 (1981-82): 763-774. Mundy, Martha and Richard Saumarez-Smith. Governing Property, Making the Modern State: law, administration, and production in Ottoman Syria. London: I.B. Taurus, 2007. Tezcan, Baki. The Second Ottoman Empire: political and social transformations in the early modern world. New York: Cambridge University Press, 2010. Music: Wadi al-Safi - Ya al-Tut al-Shami</itunes:summary><itunes:keywords>Chris Gratien, Court Records, Family History, Gender Series, History, Inheritance, Kalliopi Amygdalou, LawSeries, Lebanon, Property, Silk, Zoe Griffith</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-958232235496774949</guid><pubDate>Fri, 19 Apr 2013 15:21:00 +0000</pubDate><atom:updated>2020-01-16T08:03:14.454+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Atatürk</category><category domain="http://www.blogger.com/atom/ns#">Childhood</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Emily Neumeier</category><category domain="http://www.blogger.com/atom/ns#">Family History</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Modernization</category><category domain="http://www.blogger.com/atom/ns#">Nationalism</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><category domain="http://www.blogger.com/atom/ns#">Yasemin Gencer</category><title>Child and Nation in Early Republican Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;span class="st_facebook_hcount" displaytext="Facebook"&gt;&lt;/span&gt;
&lt;span class="st_twitter_hcount" displaytext="Tweet"&gt;&lt;/span&gt;
&lt;span class="st_googleplus_hcount" displaytext="Google +"&gt;&lt;/span&gt;
&lt;span class="st_fbsub_hcount" displaytext="Facebook Subscribe"&gt;&lt;/span&gt;&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Yasemin Gencer&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien and Emily Neumeier&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;
&lt;/div&gt;
&lt;div style="text-align: left;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Following the World War I period, the founders of a new Turkish Republic sought to define and legitimize the new order as a break with the Ottoman past. In this episode, Yasemin Gencer explains the ways in which  notions such as childhood were used to construct the image of a renewed Turkish society in the nationalist press during the early years of the Republican period.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2013/04/childhood-family-press-turkish-nationalism-republic.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137675406-ottoman-history-podcast-child-and-nation-in-early.mp3"/><link>https://www.ottomanhistorypodcast.com/2013/04/childhood-family-press-turkish-nationalism-republic.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUGOosJ1WATGtzOhwt5Y2w76dO7ja7m_OXFtj21VnV4q3oPZG403NQ2FTzEyyp60ndoZKIolkjA8aNWHOwG_WEtDgIJzkmIxIasphNn5bwzaSbDQnO6ua9NvOdwOl0l8bFEcUvsy3EkumR/s72-c/OHP+session+102+yasemin+chris.JPG" width="72"/><thr:total>1</thr:total><georss:featurename>Feriköy Mh., 34400 Şişli/Istanbul Province, Turkey</georss:featurename><georss:point>41.048896 28.978908100000012</georss:point><georss:box>41.042908499999996 28.968823100000012 41.0548835 28.988993100000013</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Yasemin Gencer hosted by Chris Gratien and Emily Neumeier Following the World War I period, the founders of a new Turkish Republic sought to define and legitimize the new order as a break with the Ottoman past. In this episode, Yasemin Gencer explains the ways in which  notions such as childhood were used to construct the image of a renewed Turkish society in the nationalist press during the early years of the Republican period. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Yasemin Gencer hosted by Chris Gratien and Emily Neumeier Following the World War I period, the founders of a new Turkish Republic sought to define and legitimize the new order as a break with the Ottoman past. In this episode, Yasemin Gencer explains the ways in which  notions such as childhood were used to construct the image of a renewed Turkish society in the nationalist press during the early years of the Republican period. « Click for More »</itunes:summary><itunes:keywords>Atatürk, Childhood, Chris Gratien, Emily Neumeier, Family History, Gender, Gender Series, History, Modern Turkey, Modernization, Nationalism, Ottoman Empire, The Visual Past, Yasemin Gencer</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3969408252006614220</guid><pubDate>Sun, 24 Mar 2013 15:14:00 +0000</pubDate><atom:updated>2020-01-16T08:03:01.085+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Crusades</category><category domain="http://www.blogger.com/atom/ns#">Economy</category><category domain="http://www.blogger.com/atom/ns#">Gary Leiser</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Islamic Law</category><category domain="http://www.blogger.com/atom/ns#">Kahraman Şakul</category><category domain="http://www.blogger.com/atom/ns#">Louis Fishman</category><category domain="http://www.blogger.com/atom/ns#">Mamluks</category><category domain="http://www.blogger.com/atom/ns#">Medieval Islam</category><category domain="http://www.blogger.com/atom/ns#">Mediterranean</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Prostitution</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">Social History</category><title>Prostitution in the Eastern Mediterranean</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with&amp;nbsp;Gary Leiser&lt;/span&gt;&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center style="text-align: center;"&gt;
&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center style="text-align: center;"&gt;
&lt;i&gt;hosted by&amp;nbsp;&lt;/i&gt;&lt;i style="text-align: justify;"&gt;Emrah Safa Gürkan,&amp;nbsp;&lt;/i&gt;&lt;span style="text-align: left;"&gt;&lt;i&gt;Kahraman Şakul, and&amp;nbsp;&lt;/i&gt;&lt;/span&gt;&lt;span style="text-align: left;"&gt;&lt;i&gt;Louis Fishman&lt;/i&gt;&lt;/span&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
&lt;br /&gt;&lt;/center&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br /&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye'de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br /&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: right;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
The image of prostitution as humanity's "oldest profession" often obscures the fact that this phenomenon has carried different social meaning and&amp;nbsp;economic&amp;nbsp;value across time and space. In this episode, Dr. Gary Leiser explores social understandings of prostitution in the Eastern Mediterranean between various political and legal frameworks during the medieval period.&lt;/div&gt;
&lt;br /&gt;
&lt;iframe frameborder="no" height="166" scrolling="no" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/137862993%3Fsecret_token%3Ds-dpccC&amp;amp;color=ff5500&amp;amp;inverse=false&amp;amp;auto_play=false&amp;amp;show_user=true" width="100%"&gt;&lt;/iframe&gt;

&lt;br /&gt;
&lt;div style="text-align: justify;"&gt;
&lt;i&gt;Gary Leiser is a retired civil servant whose work focuses on medieval Islamic history.&amp;nbsp;&lt;/i&gt;&lt;/div&gt;
&lt;i&gt;&lt;/i&gt;&lt;br /&gt;
&lt;div style="text-align: justify;"&gt;
&lt;i&gt;&lt;i&gt;Emrah Safa Gürkan is an Assistant Professor at İstanbul 29 Mayıs University. His work focuses on early modern Mediterranean and Ottoman History.&amp;nbsp;&lt;span style="text-indent: 35.4pt;"&gt;(&lt;/span&gt;&lt;a href="http://29mayis.academia.edu/esg" style="text-indent: 35.4pt;" target="blank"&gt;see academia.edu&lt;/a&gt;&lt;span style="text-indent: 35.4pt;"&gt;)&lt;/span&gt;&lt;/i&gt;&lt;/i&gt;&lt;/div&gt;
&lt;i&gt;&lt;/i&gt;&lt;br /&gt;
&lt;div style="text-align: justify;"&gt;
&lt;i&gt;&lt;i&gt;Kahraman Şakul is an Assistant Professor of History at İstanbul Şehir University focusing on Ottoman military history. (&lt;/i&gt;&lt;i&gt;&lt;a href="http://sehir.academia.edu/KahramanSakul" style="text-indent: 35.4pt;" target="blank"&gt;see academia.edu&lt;/a&gt;&lt;span style="text-indent: 35.4pt;"&gt;)&lt;/span&gt;&lt;/i&gt;&lt;/i&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;span style="font-style: italic;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;i&gt;Louis Fishman is an Assistant Professor of History at CUNY-Brooklyn College studying Palestinian and Israeli history during the late Ottoman Period. (&lt;a href="http://www.brooklyn.cuny.edu/web/academics/faculty/faculty_profile.jsp?faculty=677" target="_blank"&gt;see faculty page&lt;/a&gt;)&lt;/i&gt;&lt;br /&gt;
&lt;i&gt;&lt;br /&gt;&lt;/i&gt;
Episode No. 98&lt;br /&gt;
Release date: 25 March 2013&lt;br /&gt;
Location: Istanbul Şehir University&lt;br /&gt;
Editing and Production by Chris Gratien&lt;br /&gt;
&lt;br /&gt;
Bibliography courtesy of Gary Leiser&lt;br /&gt;
&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;b&gt;
SELECT BIBLIOGRAPHY&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Stavroula Leontsini, &lt;i&gt;Die Prostitution im früher Byzanz&lt;/i&gt; (Vienna: Verband der wissenschaftlichen Gesellschaften Österreichs, 1989)&lt;br /&gt;
&lt;i&gt;&lt;br /&gt;&lt;/i&gt;
al-Maqrīzī, &lt;i&gt;al-Mawāʿiẓ wa ʾl-iʿtibār bi-dhikr al-khiṭaṭ wa ʾl-āthār&lt;/i&gt;, (Cairo: Būlāq, 1853-54), 2 vols.&lt;br /&gt;
&lt;br /&gt;
James Brundage, “Prostitution, Miscegenation and Sexual Purity in the First Crusade,” in &lt;i&gt;Crusade and Settlement&lt;/i&gt;, edited by Peter W. Edbury, pp. 57-65 (Cardiff: University College Cardiff Pr., 1985).&lt;br /&gt;
&lt;br /&gt;
Bernadette Martel-Thoumian, “Plaisirs illicites et châtiments dans les sources mamloukes fin ixe/xve – début xe/xvie siècle,” &lt;i&gt;Annales Islamologiques&lt;/i&gt;, 39 (2005): 275-323.&lt;br /&gt;
&lt;br /&gt;
Mark D. Meyerson, “Prostitution of Muslim Women in the Kingdom of Valencia: Religious and Sexual Discrimination in a Medieval Plural Society,” in &lt;i&gt;The Medieval Mediterranean: Cross-cultural Contacts&lt;/i&gt;, edited by Marilyn J. Chiat and Kathryn Reyerson, pp. 87-95 (St. Cloud, MN: &amp;nbsp;North Star Press, 1988).&lt;br /&gt;
&lt;br /&gt;
Aḥmad ʿAbd ar-Rāziq (ed.), &lt;i&gt;La Femme au temps des Mamlouks en Égypte&lt;/i&gt;&amp;nbsp;(Cairo: Institut Français d’Archéologie Orientale, 1973).&lt;br /&gt;
&lt;br /&gt;
“Bighāʾ,” &lt;i&gt;Encyclopedia of Islam&lt;/i&gt;, 2nd edition, Supplement&lt;br /&gt;
&lt;br /&gt;
Abdelwahab Bouhdiba, &lt;i&gt;La Sexualité en Islam&lt;/i&gt;, 2nd ed. (Paris: Presses Universitaires de France, 1979).&lt;/div&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;span class="st_facebook_hcount" displaytext="Facebook"&gt;&lt;/span&gt;
&lt;span class="st_twitter_hcount" displaytext="Tweet"&gt;&lt;/span&gt;
&lt;span class="st_googleplus_hcount" displaytext="Google +"&gt;&lt;/span&gt;
&lt;span class="st_fbsub_hcount" displaytext="Facebook Subscribe"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137862993-ottoman-history-podcast-prostitution-in-the-eastern.mp3"/><link>https://www.ottomanhistorypodcast.com/2013/03/prostitution-middle-east-islamic-law-society.html</link><thr:total>0</thr:total><georss:featurename>Istanbul Şehir University, Altunizade Mh., Kuşbakışı Caddesi No:27, 34662 Istanbul/İstanbul, Türkiye</georss:featurename><georss:point>41.0257848 29.045493399999941</georss:point><georss:box>15.370713299999998 -12.263100600000058 66.680856299999988 70.354087399999941</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with&amp;nbsp;Gary Leiser hosted by&amp;nbsp;Emrah Safa Gürkan,&amp;nbsp;Kahraman Şakul, and&amp;nbsp;Louis Fishman This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The image of prostitution as humanity's "oldest profession" often obscures the fact that this phenomenon has carried different social meaning and&amp;nbsp;economic&amp;nbsp;value across time and space. In this episode, Dr. Gary Leiser explores social understandings of prostitution in the Eastern Mediterranean between various political and legal frameworks during the medieval period. Gary Leiser is a retired civil servant whose work focuses on medieval Islamic history.&amp;nbsp; Emrah Safa Gürkan is an Assistant Professor at İstanbul 29 Mayıs University. His work focuses on early modern Mediterranean and Ottoman History.&amp;nbsp;(see academia.edu) Kahraman Şakul is an Assistant Professor of History at İstanbul Şehir University focusing on Ottoman military history. (see academia.edu) Louis Fishman is an Assistant Professor of History at CUNY-Brooklyn College studying Palestinian and Israeli history during the late Ottoman Period. (see faculty page) Episode No. 98 Release date: 25 March 2013 Location: Istanbul Şehir University Editing and Production by Chris Gratien Bibliography courtesy of Gary Leiser SELECT BIBLIOGRAPHY Stavroula Leontsini, Die Prostitution im früher Byzanz (Vienna: Verband der wissenschaftlichen Gesellschaften Österreichs, 1989) al-Maqrīzī, al-Mawāʿiẓ wa ʾl-iʿtibār bi-dhikr al-khiṭaṭ wa ʾl-āthār, (Cairo: Būlāq, 1853-54), 2 vols. James Brundage, “Prostitution, Miscegenation and Sexual Purity in the First Crusade,” in Crusade and Settlement, edited by Peter W. Edbury, pp. 57-65 (Cardiff: University College Cardiff Pr., 1985). Bernadette Martel-Thoumian, “Plaisirs illicites et châtiments dans les sources mamloukes fin ixe/xve – début xe/xvie siècle,” Annales Islamologiques, 39 (2005): 275-323. Mark D. Meyerson, “Prostitution of Muslim Women in the Kingdom of Valencia: Religious and Sexual Discrimination in a Medieval Plural Society,” in The Medieval Mediterranean: Cross-cultural Contacts, edited by Marilyn J. Chiat and Kathryn Reyerson, pp. 87-95 (St. Cloud, MN: &amp;nbsp;North Star Press, 1988). Aḥmad ʿAbd ar-Rāziq (ed.), La Femme au temps des Mamlouks en Égypte&amp;nbsp;(Cairo: Institut Français d’Archéologie Orientale, 1973). “Bighāʾ,” Encyclopedia of Islam, 2nd edition, Supplement Abdelwahab Bouhdiba, La Sexualité en Islam, 2nd ed. (Paris: Presses Universitaires de France, 1979).</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with&amp;nbsp;Gary Leiser hosted by&amp;nbsp;Emrah Safa Gürkan,&amp;nbsp;Kahraman Şakul, and&amp;nbsp;Louis Fishman This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The image of prostitution as humanity's "oldest profession" often obscures the fact that this phenomenon has carried different social meaning and&amp;nbsp;economic&amp;nbsp;value across time and space. In this episode, Dr. Gary Leiser explores social understandings of prostitution in the Eastern Mediterranean between various political and legal frameworks during the medieval period. Gary Leiser is a retired civil servant whose work focuses on medieval Islamic history.&amp;nbsp; Emrah Safa Gürkan is an Assistant Professor at İstanbul 29 Mayıs University. His work focuses on early modern Mediterranean and Ottoman History.&amp;nbsp;(see academia.edu) Kahraman Şakul is an Assistant Professor of History at İstanbul Şehir University focusing on Ottoman military history. (see academia.edu) Louis Fishman is an Assistant Professor of History at CUNY-Brooklyn College studying Palestinian and Israeli history during the late Ottoman Period. (see faculty page) Episode No. 98 Release date: 25 March 2013 Location: Istanbul Şehir University Editing and Production by Chris Gratien Bibliography courtesy of Gary Leiser SELECT BIBLIOGRAPHY Stavroula Leontsini, Die Prostitution im früher Byzanz (Vienna: Verband der wissenschaftlichen Gesellschaften Österreichs, 1989) al-Maqrīzī, al-Mawāʿiẓ wa ʾl-iʿtibār bi-dhikr al-khiṭaṭ wa ʾl-āthār, (Cairo: Būlāq, 1853-54), 2 vols. James Brundage, “Prostitution, Miscegenation and Sexual Purity in the First Crusade,” in Crusade and Settlement, edited by Peter W. Edbury, pp. 57-65 (Cardiff: University College Cardiff Pr., 1985). Bernadette Martel-Thoumian, “Plaisirs illicites et châtiments dans les sources mamloukes fin ixe/xve – début xe/xvie siècle,” Annales Islamologiques, 39 (2005): 275-323. Mark D. Meyerson, “Prostitution of Muslim Women in the Kingdom of Valencia: Religious and Sexual Discrimination in a Medieval Plural Society,” in The Medieval Mediterranean: Cross-cultural Contacts, edited by Marilyn J. Chiat and Kathryn Reyerson, pp. 87-95 (St. Cloud, MN: &amp;nbsp;North Star Press, 1988). Aḥmad ʿAbd ar-Rāziq (ed.), La Femme au temps des Mamlouks en Égypte&amp;nbsp;(Cairo: Institut Français d’Archéologie Orientale, 1973). “Bighāʾ,” Encyclopedia of Islam, 2nd edition, Supplement Abdelwahab Bouhdiba, La Sexualité en Islam, 2nd ed. (Paris: Presses Universitaires de France, 1979).</itunes:summary><itunes:keywords>Crusades, Economy, Gary Leiser, Gender, Gender Series, History, Islamic Law, Kahraman Şakul, Louis Fishman, Mamluks, Medieval Islam, Mediterranean, Ottoman Empire, Prostitution, Sex, Social History</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3044500020983700359</guid><pubDate>Mon, 24 Sep 2012 08:27:00 +0000</pubDate><atom:updated>2020-01-16T07:45:49.476+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Didem Havlioğlu</category><category domain="http://www.blogger.com/atom/ns#">Early Modern Europe</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Intellectual History</category><category domain="http://www.blogger.com/atom/ns#">Literature</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Poetry</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Women Literati and Ottoman Intellectual Culture</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with&amp;nbsp;Didem Havlioğlu&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;hosted by Chris Gratien and Emrah Safa&amp;nbsp;&lt;/i&gt;&lt;i style="text-align: left;"&gt;Gürkan&amp;nbsp;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br /&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye'de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
While almost all of the well-known authors of the Ottoman period are men, women also participated in Ottoman intellectual circles as authors and artists. In this podcast, Didem Havlioğlu describes the world of early modern Ottoman intellectuals and discusses how we can study the cultural of production of women within this context.
&lt;/div&gt;
&lt;br /&gt;
&lt;iframe frameborder="no" height="166" scrolling="no" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/138012413&amp;amp;color=ff5500&amp;amp;inverse=false&amp;amp;auto_play=false&amp;amp;show_user=true" width="100%"&gt;&lt;/iframe&gt;

&lt;br /&gt;
&lt;br /&gt;
&lt;i&gt;Didem Havlioğlu is an Assistant Professor of Turkish Literature at Istanbul Şehir University&lt;/i&gt; (&lt;a href="http://sehir.academia.edu/DidemHavlio%C4%9Flu" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;br /&gt;
&lt;i&gt;Emrah Safa Gürkan is a recent Ph.D. from the department of history at Georgetown University specializing in the early modern Mediterranean and Ottoman Empire&lt;/i&gt; (&lt;a href="http://29mayis.academia.edu/esg" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;br /&gt;
&lt;i&gt;Chris Gratien is a PhD candidate studying the history of the modern Middle East at Georgetown University&lt;/i&gt; (&lt;a href="http://georgetown.academia.edu/ChrisGratien" target="_blank"&gt;see academia.edu&lt;/a&gt;)&lt;br /&gt;
&lt;br /&gt;
&lt;blockquote class="tr_bq"&gt;
Episode No. 71&lt;br /&gt;
Release date: 24 September 2012&lt;br /&gt;
Location: Istanbul Şehir University&lt;br /&gt;
Editing and Production by Chris Gratien&lt;/blockquote&gt;
&lt;br /&gt;
&lt;br /&gt;
Citation: "Women Literati and Ottoman Intellectual Culture," Didem Havlioğlu, Chris Gratien and Emrah Safa Gürkan, &lt;i&gt;Ottoman History Podcast&lt;/i&gt;, No. 71 (September 24, 2012)&amp;nbsp;http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html&lt;br /&gt;
&lt;br /&gt;
Image: &lt;a href="http://tr.wikipedia.org/wiki/Mihrap_(tablo)"&gt;Osman Hamdi Bey, "Mihrap"&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;
&lt;/div&gt;
&lt;b&gt;Select Bibliography&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://sehir.academia.edu/DidemHavlio%C4%9Flu/Papers/833092/On_the_margins_and_between_the_lines_Ottoman_women_poets_from_the_fifteenth_to_the_twentieth_centuries" target="blank"&gt;Havlioğlu, Didem. "On the margins and between the lines: Ottoman women poets from the fifteenth to the twentieth centuries," &lt;i&gt;Turkish Historical Review&lt;/i&gt;, 1 (2010) 25-54&lt;/a&gt;.&lt;br /&gt;
&lt;br /&gt;
Andrews, Walter G. and Mehmet Kalpaklı, &lt;i&gt;The Age of Beloveds: Love and the Beloved in Early-Modern Ottoman and European Culture and Society&lt;/i&gt; (Durham: Duke University Press, 2005).&lt;br /&gt;
&lt;br /&gt;
Behar, Cem. &lt;i&gt;Aşk olmayınca meşk olmaz: geleneksel Osmanlı/Türk müziğinde öğretim ve intikal&lt;/i&gt;. İstanbul: Yapı Kredi Yayınları, 1998.&lt;br /&gt;
&lt;br /&gt;
Tys-Şenocak, L. &lt;i&gt;Ottoman Women Builders: The Architectural Patronage of Hadice Turhan Sultan&amp;nbsp;&lt;/i&gt;(Burlington: Ashgate, 2006).
&lt;br /&gt;
&lt;br /&gt;
Kızıltan, Mübeccel, “Divan Edebiyatı Özelliklerine Uyarak Șiir Yazan Kadın Şairler” (1994).
&lt;br /&gt;
&lt;span class="st_facebook_hcount" displaytext="Facebook"&gt;&lt;/span&gt;
&lt;span class="st_twitter_hcount" displaytext="Tweet"&gt;&lt;/span&gt;
&lt;span class="st_googleplus_hcount" displaytext="Google +"&gt;&lt;/span&gt;
&lt;span class="st_fbsub_hcount" displaytext="Facebook Subscribe"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/138012413-ottoman-history-podcast-women-literati-and-ottoman.mp3"/><link>https://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html</link><thr:total>0</thr:total><georss:featurename>Istanbul Şehir University, Altunizade Mh., Kuşbakışı Caddesi No:27, 34662 Istanbul, Turkey</georss:featurename><georss:point>41.0257282 29.045426200000065</georss:point><georss:box>16.733603700000003 -12.263167799999934 65.3178527 70.354020200000065</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with&amp;nbsp;Didem Havlioğlu&amp;nbsp; hosted by Chris Gratien and Emrah Safa&amp;nbsp;Gürkan&amp;nbsp; This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud While almost all of the well-known authors of the Ottoman period are men, women also participated in Ottoman intellectual circles as authors and artists. In this podcast, Didem Havlioğlu describes the world of early modern Ottoman intellectuals and discusses how we can study the cultural of production of women within this context. Didem Havlioğlu is an Assistant Professor of Turkish Literature at Istanbul Şehir University (see academia.edu) Emrah Safa Gürkan is a recent Ph.D. from the department of history at Georgetown University specializing in the early modern Mediterranean and Ottoman Empire (see academia.edu) Chris Gratien is a PhD candidate studying the history of the modern Middle East at Georgetown University (see academia.edu) Episode No. 71 Release date: 24 September 2012 Location: Istanbul Şehir University Editing and Production by Chris Gratien Citation: "Women Literati and Ottoman Intellectual Culture," Didem Havlioğlu, Chris Gratien and Emrah Safa Gürkan, Ottoman History Podcast, No. 71 (September 24, 2012)&amp;nbsp;http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html Image: Osman Hamdi Bey, "Mihrap" Select Bibliography Havlioğlu, Didem. "On the margins and between the lines: Ottoman women poets from the fifteenth to the twentieth centuries," Turkish Historical Review, 1 (2010) 25-54. Andrews, Walter G. and Mehmet Kalpaklı, The Age of Beloveds: Love and the Beloved in Early-Modern Ottoman and European Culture and Society (Durham: Duke University Press, 2005). Behar, Cem. Aşk olmayınca meşk olmaz: geleneksel Osmanlı/Türk müziğinde öğretim ve intikal. İstanbul: Yapı Kredi Yayınları, 1998. Tys-Şenocak, L. Ottoman Women Builders: The Architectural Patronage of Hadice Turhan Sultan&amp;nbsp;(Burlington: Ashgate, 2006). Kızıltan, Mübeccel, “Divan Edebiyatı Özelliklerine Uyarak Șiir Yazan Kadın Şairler” (1994).</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with&amp;nbsp;Didem Havlioğlu&amp;nbsp; hosted by Chris Gratien and Emrah Safa&amp;nbsp;Gürkan&amp;nbsp; This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud While almost all of the well-known authors of the Ottoman period are men, women also participated in Ottoman intellectual circles as authors and artists. In this podcast, Didem Havlioğlu describes the world of early modern Ottoman intellectuals and discusses how we can study the cultural of production of women within this context. Didem Havlioğlu is an Assistant Professor of Turkish Literature at Istanbul Şehir University (see academia.edu) Emrah Safa Gürkan is a recent Ph.D. from the department of history at Georgetown University specializing in the early modern Mediterranean and Ottoman Empire (see academia.edu) Chris Gratien is a PhD candidate studying the history of the modern Middle East at Georgetown University (see academia.edu) Episode No. 71 Release date: 24 September 2012 Location: Istanbul Şehir University Editing and Production by Chris Gratien Citation: "Women Literati and Ottoman Intellectual Culture," Didem Havlioğlu, Chris Gratien and Emrah Safa Gürkan, Ottoman History Podcast, No. 71 (September 24, 2012)&amp;nbsp;http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html Image: Osman Hamdi Bey, "Mihrap" Select Bibliography Havlioğlu, Didem. "On the margins and between the lines: Ottoman women poets from the fifteenth to the twentieth centuries," Turkish Historical Review, 1 (2010) 25-54. Andrews, Walter G. and Mehmet Kalpaklı, The Age of Beloveds: Love and the Beloved in Early-Modern Ottoman and European Culture and Society (Durham: Duke University Press, 2005). Behar, Cem. Aşk olmayınca meşk olmaz: geleneksel Osmanlı/Türk müziğinde öğretim ve intikal. İstanbul: Yapı Kredi Yayınları, 1998. Tys-Şenocak, L. Ottoman Women Builders: The Architectural Patronage of Hadice Turhan Sultan&amp;nbsp;(Burlington: Ashgate, 2006). Kızıltan, Mübeccel, “Divan Edebiyatı Özelliklerine Uyarak Șiir Yazan Kadın Şairler” (1994).</itunes:summary><itunes:keywords>Chris Gratien, Didem Havlioğlu, Early Modern Europe, Gender Series, History, Intellectual History, Literature, Ottoman Empire, Poetry, Women</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5483864845422644405</guid><pubDate>Wed, 01 Aug 2012 17:10:00 +0000</pubDate><atom:updated>2020-04-02T19:03:53.055+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Beauty</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Literature</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Oscar Aguirre-Mandujano</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Poetry</category><category domain="http://www.blogger.com/atom/ns#">Selim Kuru</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">Sufism</category><title>Sex, Love, and Worship in Classical Ottoman Texts</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Selim Kuru &lt;/span&gt;&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;hosted by Chris Gratien and Oscar Aguirre-Mandujano &lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br&gt;&lt;br&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
Historians have used classical Ottoman texts to explore social issues such as sexuality, with compiled manuscripts from various literary genres often forming a data-mine for historical information. However, this type of selective reading has often distorted or obscured the original meaning and context of literary works. Sometimes, texts that appear erotic or sexual in nature such as &lt;i&gt;gazel&lt;/i&gt; could have been intended for an entirely different purpose. In this episode, Dr. Selim Kuru examines the concepts of &lt;i&gt;mahbub peresti&lt;/i&gt; (worship of the beloved) and &lt;i&gt;gulâm pâregi&lt;/i&gt; (pederasty) and various motifs concerning male beauty in the &lt;i&gt;shehrengiz&lt;/i&gt; (Gibb&amp;#39;s &amp;quot;city-thrillers&amp;quot;) genre in search of a more contextualized approach these would-be erotic texts.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2012/08/boys-god-and-beauty-approaching-sex-and.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137656523-ottoman-history-podcast-sex-love-and-worship-in.mp3"/><link>https://www.ottomanhistorypodcast.com/2012/08/boys-god-and-beauty-approaching-sex-and.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLKvLFH-xWbNiWG1WjRwHvWZKqcS0xLKraCIHZjFpPIOXv-tvdCI_N0qzq2jW-pF5lCKC4HIFXkAnHVQ_CUuUGSiJhCm0dcy9APvpGDNtE1w6T43JBU34fIuncXon9iVmCzwp92cS9sDoP/s72-c/dancing+boys.jpg" width="72"/><thr:total>1</thr:total><georss:featurename>Cunda Island, 10400 Balıkesir Province, Turkey</georss:featurename><georss:point>39.3605556 26.642777799999976</georss:point><georss:box>15.068431099999998 -14.665816200000023 63.6526801 67.951371799999976</georss:box><author>chrisgratien@gmail.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Selim Kuru  hosted by Chris Gratien and Oscar Aguirre-Mandujano  This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud Historians have used classical Ottoman texts to explore social issues such as sexuality, with compiled manuscripts from various literary genres often forming a data-mine for historical information. However, this type of selective reading has often distorted or obscured the original meaning and context of literary works. Sometimes, texts that appear erotic or sexual in nature such as gazel could have been intended for an entirely different purpose. In this episode, Dr. Selim Kuru examines the concepts of mahbub peresti (worship of the beloved) and gulâm pâregi (pederasty) and various motifs concerning male beauty in the shehrengiz (Gibb&amp;#39;s &amp;quot;city-thrillers&amp;quot;) genre in search of a more contextualized approach these would-be erotic texts. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Selim Kuru  hosted by Chris Gratien and Oscar Aguirre-Mandujano  This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud Historians have used classical Ottoman texts to explore social issues such as sexuality, with compiled manuscripts from various literary genres often forming a data-mine for historical information. However, this type of selective reading has often distorted or obscured the original meaning and context of literary works. Sometimes, texts that appear erotic or sexual in nature such as gazel could have been intended for an entirely different purpose. In this episode, Dr. Selim Kuru examines the concepts of mahbub peresti (worship of the beloved) and gulâm pâregi (pederasty) and various motifs concerning male beauty in the shehrengiz (Gibb&amp;#39;s &amp;quot;city-thrillers&amp;quot;) genre in search of a more contextualized approach these would-be erotic texts. « Click for More »</itunes:summary><itunes:keywords>Beauty, Chris Gratien, Gender, Gender Series, History, Literature, OHP Episodes, Oscar Aguirre-Mandujano, Ottoman Empire, Poetry, Selim Kuru, Sex, Sufism</itunes:keywords></item></channel></rss>