Arenaria interpres

Luther on Galatians 1.4

noreply@blogger.com (Jonathan Skipper) — Sat, 26 Oct 2013 21:20:00 +0000

Great stuff from Luther on Galatians 1.4 "who gave himself for our sins"

The genius of Christianity takes the words of Paul “who gave himself for our sins” as true and efficacious. We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained

Practice this knowledge and fortify yourself against despair, particularly in the last hour, when the memory of past sins assails the conscience. Say with confidence: “Christ, the Son of God, was given not for the righteous, but for sinners. If I had no sin I should not need Christ. No, Satan, you cannot delude me into thinking I am holy. The truth is, I am all sin. My sins are not imaginary transgressions, but sins against the first table, unbelief, doubt, despair, contempt, hatred, ignorance of God, ingratitude towards Him, misuse of His name, neglect of His Word, etc.; and sins against the second table, dishonor of parents, disobedience of government, coveting of another’s possessions, etc. Granted that I have not committed murder, adultery, theft, and similar sins in deed, nevertheless I have committed them in the heart, and therefore I am a transgressor of all the commandments of God. “Because my transgressions are multiplied and my own efforts at self-justification rather a hindrance than a furtherance, therefore Christ the Son of God gave Himself into death for my sins.” To believe this is to have eternal life.

Let us equip ourselves against the accusations of Satan with this and similar passages of Holy Scripture. If he says, “Thou shalt be damned,” you tell him: “No, for I fly to Christ who gave Himself for my sins. In accusing me of being a damnable sinner, you are cutting your own throat, Satan. You are reminding me of God’s fatherly goodness toward me, that He so loved the world that He gave His only-begotten Son that whosoever believeth in Him should not perish, but have everlasting life. In calling me a sinner, Satan, you really comfort me above measure.” With such heavenly cunning we are to meet the devil’s craft and put from us the memory of sin.

source: http://www.ccel.org/ccel/luther/galatians.html

The necessity of prayer

noreply@blogger.com (Anonymous) — Thu, 21 Mar 2013 19:10:00 +0000

This is great stuff from Calvin on the necessity of prayer. Really warm and instructive.

...Therefore, even though, while we grow dull and stupid toward our miseries, he watches and keeps guard on our behalf, and sometimes even helps us unasked, still it is very important for us to call upon him:

First, that our hearts may be fired with a zealous and burning desire ever to seek, love and serve him, while we become accustomed in every need to flee to him as to a sacred anchor.

Secondly, that there may enter our hearts no desire and no wish at all of which we should be ashamed to make him a witness, while we learn to set all our wishes before his eyes, and even to pour out our whole hearts.

Thirdly, that we be prepared to receive his benefits with true gratitude of heart and thanksgiving, benefits that our prayer reminds us come from his hand [cf. Ps. 145.15-16]

Fourthly, moreover, that, having obtained what we were seeking, and being convinced that he has answered our prayers, we should be led to meditate upon his kindness more ardently.

And fifthly, that at the same time we embrace with greater delight those things which we acknowledge to have been obtained by prayers.

Finally, that use and experience may according to the measure of our feebleness, confirm his providence, while we understand not only that he promises never to fail us, and of his own will opens the way to call upon him at the very point of necessity, but also that he ever extends his hand to help his own, not wet-nursing them with words but defending them with present help.

From Institutes, XX.3 (Battles ed. p.852)

When we feel stressed and battered

noreply@blogger.com (Jonathan Skipper) — Wed, 13 Feb 2013 09:57:00 +0000

"Paul wrote in Philippians 1:29, 'It has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him.' When we feel stressed and battered by our service of God it does not feel like a privilege and we may not understand it to be so for many years. In the end, however, we see that carrying this suffering for a period of time has done something positive in God's kingdom.... So let us take heart, for 'we are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned', the purpose being that Jesus' life may be revealed in our mortal bodies (2 Corinthians 4.8-9,11)"

Marjory Foyle, Honourably wounded: stress among Christian workers, p.27

Battling Fear by Learning the Fear of the Lord

noreply@blogger.com (Jonathan Skipper) — Mon, 11 Feb 2013 10:48:00 +0000

Fear the LORD, you his saints, for those who fear him lack nothing.... Come, my children, listen to me; I will teach you the fear of the LORD. (Psalm 34.9,11)

How is [the fear of the LORD] learned? By reading and meditating on the Word, and by praying that our God would teach us.

Their children, who do not know this law, must hear it and learn to fear the LORD your God. (Deut. 31.13)

This is not easy. Consistent Bible reading can be tough. The three adversaries [the world, our own flesh and the Devil] make sure it is a battle, and our worlds are already too busy. But if the fear of the Lord is as important as Scripture indicates, then we can be sure that God himself will give us the power to pursue it.

Ed Welch, When People are Big and God is Small, p.102

Trust is not fatalism

noreply@blogger.com (Jonathan Skipper) — Thu, 07 Feb 2013 08:51:00 +0000

Don Carson makes these interesting observations on 1 Kings 1 and David's response to the crisis with Adonijah.

"...the sovereignty of God works through the complicated efforts of his people. When David is informed of the problem, he does not throw his hands into the air and pray about the situation: he immediately orders that decisive, symbol-laden, and complex steps be taken to ensure that Solomon ascends the throne. Trust in God's sovereign goodness is never an excuse for inactivity or indolence. Long years of walking by faith have taught David that whatever else 'walking by faith' means, it does not warrant passivity. If we are to avoid acting in defiance of God, or in vain efforts to be independent of God, we must also avoid the pietism that is perenially in danger of collapsing trust into fatalism."

D.A.Carson For the Love of God vol.1, meditation on 1 Kings 1

Planned, regular, generous giving

noreply@blogger.com (Jonathan Skipper) — Thu, 31 Jan 2013 08:47:00 +0000

Don Carson on 2 Corinthians 8 (For the Love of God vol.1)

"There is considerable stress on perseverance and consistency in this matter of giving. Apparently the Corinthians had pledged the year before to give a certain amount. Now Paul sends Titus to encourage them to bring to completion what they began so well. So today: planned, regular, generous giving is better than the big binge that is wrung out of you by one emotional appeal, in part because the former is a better index of a heart consistently devoted to Christ and his work."

Leading with the towel

noreply@blogger.com (Jonathan Skipper) — Sun, 27 Jan 2013 08:05:00 +0000

This is from an interesting little book I found called "Culture craft: leadership for organizational health" by Rick Sessoms and Colin Buckland.

They are discussing what some of the practical implications are of following Jesus' model of servant leadership as exemplified by John 13.

"Leading with the 'towel' means believing in people enough to empower them with the authority and the resources and the information as well as the accountability they need to be the best they can be. It means creating an environment safe enough for them to risk giving all... and sometimes fail in their giving... and encouraging them to risk again. Leading with the 'towel' implies that I don't have to be the source of every good idea, but we discover the vision together. It is about creating an atmosphere where everyone is free to tell the truth, especially to the leaders. Leading with the 'towel' means allowing people to express their passion and defending those privately and publicly who don't compromise principle for profit. It also means treating each person with the sacred understanding that they are uniquely crafted in the image of their Creator - not in mine. Leading with the 'towel' is enabling people to make decisions and to pursue God-given dreams, and celebrating their accomplishments.
Leading with the 'towel' means serving those I lead not so that they will serve me, but so that they will serve others.
[pp.40-41, emphasis in original]

Here is a man who thinks of himself as at the center of the universe;

noreply@blogger.com (Jonathan Skipper) — Sat, 12 Jan 2013 11:09:00 +0000

"The heart of Saul's sin is [that]... he wants a domesticated god, a god like the genie in Aladdin's lamp, one pledged to do wonderful things for him as long as he holds the lamp. He somehow feels that David now holds the lamp and wishes he could get the power back, but does not perceive that the real God is to be worshiped, reverenced, obeyed, feared, and loved - unconditionally. Here is a man who thinks of himself as at the center of the universe; whatever gods exist must serve him. If the covenant God of Israel does not help him as he wishes, then Saul is prepared to find other gods. This is the black heart of idolatry."

Don Carson on 1 Samuel 28. For the Love of God, vol. 1, meditation for september 4.

John Owen on the comfort of the Holy Spirit

noreply@blogger.com (Jonathan Skipper) — Fri, 05 Oct 2012 09:28:00 +0000

"Now there is no way of managing our souls in troubles and afflictions so that God is glorified and ourselves spiritually strengthened but by the comforts of the Holy Spirit...

"The Holy Spirit enables believers to obey cheerfully, willingly and patiently to the end.

"In a word, in all that concerns us in this life and in all our expectation of another life, we will always stand on need of the comfort and strength of the Holy Spirit.

"Without the comfort and strength of the Holy Spirit, we will either despise afflictions or collapse under them and God's purpose in sending them to us will be defeated."

Communion with God, pp.197-198

John Owen on the work of the Holy Spirit

noreply@blogger.com (Jonathan Skipper) — Fri, 21 Sep 2012 07:58:00 +0000

"A believer may be in the saddest and darkest condition imaginable. Even so, the Holy Spirit is able to break through all this and bring to mind the promises of Christ. By this work, the Holy Spirit enables Christians to sit in dungeons, rejoice in flames and glory in troubles. If he brings to mind the promises of Christ for our comfort, neither Satan nor man, neither sin nor the world, nor even death itself shall take away our comfort. Saints who have communion with the Holy Spirit know this only too well. Sometimes the heavens are black over them, and the earth trembles under them. Disasters and distresses appear which are so full of horror and darkness that they are tempted to give up in despair. So how greatly are their spirits revived when the Holy Spirit brings the words of Christ to their minds for their comfort and joy. Thus, believers are not dependent on outward circumstances for their happiness, for they have the inward and powerfully effective work of the Holy Spirit, to whom they give themselves up by faith."

John Owen, Communion with God (banner of truth) p.179

Quotes from Richard Lovelace

noreply@blogger.com (Jonathan Skipper) — Thu, 20 Sep 2012 08:19:00 +0000

I started reading Dynamics of Spiritual Life by Richard Lovelace recently, and have already found a lot to stimulate:

"Agape is not a mere emotional by-product of action but a supernatural outpouring of the grace of God infusing all our behavior with the life of Christ." p.13

"True Christianity, according to its intrinsick Constitution, is an active, lively, strong, vigorous Principle, seated in the inmost Center of the Soul, and swaying by its Dictates all the Actions that proceed from it."
Boehm quoted p.14

"The great prophets and pioneers of evangelical renewal who looked forward to this ultimate unveiling of the church's grandeur constantly stressed that this goal could only be attained through a strategy of spiritual revitalization combined with doctrinal and structural reformation." p.16

"The attunement of the heart is essential to the outflow of grace." p.16

"The Triple Way of classical mysticism, which moves from the stage of cleansing one's life through illumination toward union with God, seems to reverse the biblical order, which starts from union with Christ claimed by faith, leading to the illumination of the Holy Spirit and consequent cleansing through the process of sanctification." p.19

"It is my assumption that growth in faith is the root of all spiritual growth and is prior to all disciplines of works. True spirituality is not a superhuman religiosity; it is simply true humanity released from bondage to sin and renewed by the Holy Spirit. This is given to us as we grasp by faith the full content of Christ's redemptive work: freedom from the guilt and power of sin, and newness of life through the indwelling and outpouring of his Spirit." p.19-20

"... the experiential application of live Reformation orthodoxy." p.27

"Revival, in his [Jonathan Edwards] understanding, is not a special season of extraordinary religious excitement, as in many forms of later American revivalism. Rather it is an outpouring of the Holy Spirit which restores the people of God after a period of corporate declension." P.40

Luther on Christmas

noreply@blogger.com (Jonathan Skipper) — Sun, 25 Dec 2011 17:02:00 +0000

Behold Christ lying in the lap of his young mother, still a virgin. What can be sweeter than the Babe, what more lovely than the mother! What fairer than her youth! What more gracious than her virginity! Look at the Child, knowing nothing. Yet all that is belongs to him, that your conscience should not fear but take comfort in him. Doubt nothing. Watch him springing in the lap of the maiden. Laugh with him. Look upon this Lord of Peace and your spirit will be at peace. See how God invites you in many ways. He places before you a babe with whom you may take refuge. You cannot fear him, for nothing is more appealing to man than a babe. Are you affrighted? Then come to him, lying in the lap of the fairest and sweetest maid. You will see how great is the divine goodness, which seeks above all else that you should not despair. Trust him! Trust him! Here is the Child in whom is salvation. To me there is no greater consolation given to mankind than this, that Christ became man, a child, a babe, playing in the lap and at the breasts of his gracious mother. Who is there whom this sight would not comfort? Now is overcome the power of sin, death, hell, conscience, and guilt, if you come to judge this gurgling Babe and believe that he is come, not to judge you, but to save.

Martin Luther's Christmas Book (ed. Roland Bainton) p.33

Owen again on meditating on the righteousness of Christ

noreply@blogger.com (Jonathan Skipper) — Sat, 26 Nov 2011 07:06:00 +0000

Believers approve of and rejoice in this righteousness [of Christ] because it brings great peace and assurance to their souls. They remember what fears they had before. But now 'being justified by faith, they have peace with God' (Rom 5.1). All is quiet and still. Not only is the storm over, but they are safely anchored in the harbour. They have abiding peace with God. So we have that wonderful description of Christ given to us in Isaiah (Isa 32.2). The soul, through Christ, is at perfect peace with God (Isa 26.3; Psa. 4.6-8). So the souls of believers glorify the Lord Christ because they can come boldly to God with confidence, peace, joy and assurance. They can call him Father. They can strengthen themselves in his love. They can walk in peace and live without fear. Once they ran from him for fear. Now they can approach him with love, joy and peace.

John Owen, Communion with God (Banner of Truth), p.142

Grace revealed in the righteousness of Christ - John Owen

noreply@blogger.com (Jonathan Skipper) — Fri, 25 Nov 2011 09:29:00 +0000

When the righteousness of Christ is first revealed to a sinner as the only way to be accepted by God, he is amazed and full of wonder and rejoices greatly. So he heartily approves of this righteousness because it reveals the glory of the wisdom of God (1 Cor 1:21). He sees what darkness he was in. He looked into himself and found only sin, horror, fear and tremblings. He looked up and saw nothing but wrath, curses and vengeance. He saw that God was holy and righteous and that no unclean thing could abide with him. He saw that he was a poor, vile, unclean and sinful creature and he could not see how a holy God and a sinful creature could be reconciled. But in the righteousness of Christ, a world of wisdom is opened, dispelling all difficulties and darkness and revealing how reconciliation could actually happen (Rom 11.33; Col 2.3).

What grace is revealed in this righteousness of Christ! The sinner does not have to earn it. God everywhere assures us that this righteousness is of grace (Rom 11.6; Eph 2.7-9). It is given to us by grace. It is from the riches of grace and kindness that this righteousness has been provided. So believers rejoice in this righteousness because it is ours by grace only.

John Owen, Communion with God (Banner of Truth), pp.141-142

Seek consciously the lowest place

noreply@blogger.com (Jonathan Skipper) — Sat, 06 Aug 2011 12:32:00 +0000

From Francis Schaeffer, No Little People in The Complete Works of Francis A Schaeffer, vol. 3, pp.12-13

Jesus commands Christians to seek consciously the lowest room. All of us – pastors, teachers, professional religious workers and nonprofessional included – are tempted to say, “I will take the larger place because it will give me more influence for Jesus Christ.” Both individual Christians and Christian organizations fall prey to the temptation of rationalizing this way as we build bigger and bigger empires. But according to the Scripture this is backwards: we should consciously take the lowest place unless the Lord Himself extrudes us into a greater one.

The word extrude is important here. To be extruded is to be forced under pressure into a desired shape. Picture a huge press jamming soft metal at high pressure through a die, so that the metal comes out in a certain shape. This is the way of the Christian: he should choose the lesser place until God extrudes him into a position of more responsibility and authority.

Let me suggest two reasons why we ought not grasp the larger place. First, we should seek the lowest place because there it is easier to be quiet before the face of the Lord. I did not say easy; in no place, no matter how small or humble, is it easy to be quiet before God. But it is certainly easier in some places than in others. And the little places, where I can more easily be close to God, should be my preference. I am not saying that it is impossible to be quiet before God in a greater place, but God must be allowed to choose when a Christian is ready to be extruded into such a place, for only He knows when a person will be able to have some quietness before Him in the midst of increased pressure and responsibility.

Quietness and peace before God are more important than any influence a position may seem to give, for we must stay in step with God to have the power of the Holy Spirit. If by taking a bigger place our quietness with God is lost, then to that extent our fellowship with Him is broken and we are living in the flesh, and the final result will not be as great, no matter how important the larger place may look in the eyes of other men or in our own eyes. Always there will be a battle, always we will be less than perfect, but if a place is too big and too active for our present spiritual condition, then it is too big….

The second reason why we should not seek the larger place is that if we deliberately and egotistically lay hold on leadership, wanting the drums to beat and the trumpets to blow, then we are not qualified for Christian leadership. Why? Because we have forgotten that we are brothers and sisters in Christ with other Christians. I have said on occasion that there is only one good kind of fighter for Jesus Christ – the man who does not like to fight. The belligerent man is never the one to be belligerent for Jesus. And it is exactly the same with leadership. The Christian leader should be a quiet man of God who is extruded by God’s grace into some place of leadership.

Tim Chester on power and weakness in the Christian life

noreply@blogger.com (Jonathan Skipper) — Wed, 15 Jun 2011 08:08:00 +0000

The Christian life is not a life of victory and power, nor a is it a life of weakness. It's a life of power in weakness. Through the Holy Spirit we experience the power of resurrection from the coming age, so that we might follow the way of the cross in the present age. We must never separate the power of the resurrection from the way of the cross. We live in the power of the Spirit, but the Spirit-empowered life is characterized by service, love and submission....

This is how we steer between hopelessness on the one hand and triumphalism on the other. Triumphalism suggests we can experience now that which truly belongs to the renewal of creation. It trumpets 'victorious Christian living' in which stress is placed upon Christian victory and joy at the expense of the needs of the world and the ongoing power of sin in our lives. But discipleship now is always to follow the way of the cross, sustained by hope through the Spirit.

Yet the alternative to triumphalism is not hopelessness and inactivity. By the Holy Spirit, the power of the resurrection is at work in the life of the Christian community. The coming kingdom has already entered history through Christ the King, and his presence continues to be mediated by the Holy Spirit. The Spirit creates the life of the future kingdom now in the Christian community. We live in the power of the future through the Holy Spirit and in that power we serve the needs of the world.

Tim Chester, The Ordinary Hero, pp.170-171

Owen on God's mercy

noreply@blogger.com (Jonathan Skipper) — Tue, 14 Jun 2011 08:23:00 +0000

Pardoning mercy comes by Christ alone. This pardoning mercy is revealed in the gospel, and in this pardoning mercy God will be glorified for ever (Eph 1.6). Pardoning mercy is not a vague general mercy which overlooks sin. This would be dishonouring to God. Pardoning mercy is God's free, gracious acceptance of a sinner because satsifaction was made to his justice consistent with his glory. It is a mercy of inconceivable wonder, for God came down from the heights of glory to bring forgiveness to sinners, whilst at the same time exacting justice and severity on sin.

John Owen Communion with God (Banner of Truth 1991), p.80

Vanhoozer on evangelical identity and the imagination

noreply@blogger.com (Jonathan Skipper) — Fri, 10 Jun 2011 06:03:00 +0000

"Intellectualism and moralism alike are fatal to genuine faith; evangelical churches must avoid them both. It is fatal, on the one hand, to equate faith with intellectual assent. Too many people in our churches identify themselves as evangelicals because they can give mental assent to a list of doctrines. We have far too many believers and far too few disciples. Bonhoeffer weas right: 'cheap grace' - the preaching of forgiveness but not of discipleship - is the enemy of the evangelical church. Moralism - the notion that to be an evangelical is to behave a certain way - is equally damaging. Going through the external motions, even when they are moral, is not the equivalent of having one's inner being renewed and transformed.

"Evangelical identity, I submit, is best viewed as formed by what we might call the evangelical imagination, namely, by the biblical narratives that display the world as it really is: created, fallen and redeemed. By imagination I am referring not to the capacity to produce images of things that are not there, but rather to the capacity to apprehend a dimension of reality that eludes sensory perception. The imagination is a distinct cognitive faculty that grasps diverse persons and events together in a kind of synoptic vision; it is the ability to grasp diverse parts in terms of a unified whole (or story). Evangelical s locate their identity in the gospel story concerning what God was doing in Jesus Christ. The gospel story should enjoy epistemic and existential primacy, serving as the norm for knowledge and ethics alike. In short: the imagination is the way to integrate the head and the heart: the unities it grasps are both thought and felt.

"The imagination is linked to another whole-grasping activity: the gaining of wisdom. It is not enough to know the facts of the Bible; one has to know how to apply and relate to them. The imagination is in this respect an ally of wisdom: the ability to see how things fit together and to know how one may oneself rightly fit in. Evangelicals must define themselves in terms of the gospel; the story of Jesus is the evangelical norm and criterion for understanding the true, the good and the beautiful. 'Evangelical' thus simultaneously names a renaissance of faith (born-again), a reformation of doctrine (Bible-believing), and a revitalization of the imagination (Bible-indwelling)."

Kevin Vanhoozer "Evangelicalism and the Church" in Bartholomew, Parry & West (eds) The Futures of Evangelicalism (IVP, 2003), pp.51-52

Recently found excellent resources: church-planting and administration

noreply@blogger.com (Jonathan Skipper) — Thu, 09 Jun 2011 15:28:00 +0000

Here are two excellent, and hugely stimulating resources on church-planting that I found recently:

FOR ALL SEASONS conference

URBAN PLANT LIFE consultations

And this is a really marvellous resource on all things related to administration
- biblical, theological and practical:

http://www.john-truscott.co.uk/

Timmis and Chester on Success

noreply@blogger.com (Jonathan Skipper) — Wed, 08 Jun 2011 22:13:00 +0000

"Church without programmes, structures or buildings can make you very vulnerable. Leadership in which your life is open can feel scary. But we should embrace this fragility because it forces us to trust God's sovereign grace.
"I often describe our church as a group of messy people led by messy people. This is what happens when you take away performance and pretence. They are replaced by messy pastoral issues. But this is how growth takes place. This is how grace is displayed. To paraphrase the opening words of the Sermon of the Mount: 'Blessed are the broken people for the kingdom of heaven belongs to them' (Matthew 5:3). Ministry as performace does not welcome brokenness because it ruins the veneer. But God's kingdom is for broken people. When pastoral problems emerge, I do not think 'Oh no, here's another problem to solve.' I think, 'What a privilege to be serving the broken people. This is where God's blessing is found.'

"The real tragedy of leadership-as-performance is that it devalues the work of Christ. Our identity is not rooted in grace, but in the success of our ministry. And so we feel good when we have performed well and we feel down when things are not going well. We become enslaved to other people's approval. We are concerned to prove ourselves and that is just another way of talking about self-justification. We preach justification by faith on the day of judgment, but do not practice justification be faith in the daily routine of our lives. Our practical theology has become disconnected from our confessional theology. Our song becomes:

"My hope is built on something less

than Jesus´ blood and righteousness;
I trust my skills, I trust my fame
and maybe sometimes Jesus´name.

"But we cannot keep it up. Self-justification is always beyond us. The chorus of Edward Mote´s hymn which I have taken the liberty of inverting actually goes:"On Christ, the solid Rock, I stand; all other ground is sinking sand." Leadership-as-performance is sinking sand.

Total Church, pp.193-194

Tim Chester on humility and the cross

noreply@blogger.com (Jonathan Skipper) — Wed, 25 May 2011 19:40:00 +0000

The pardon of the cross creates a humble confidence in those who believe. Humble confidence might sound like a contradiction. Like warm ice. Or a desert that blooms. But our humility and our confidence are looking in different directions.

Our confidence comes when we look to God in the light of the cross. We see in the cross God's great declaration of his love to us and the legal status of that love. We discover that there is now no condemnation for those who are in Christ Jesus. And that gives us confidence in the face of sin, suffering and death. Indeed it's this confidence that enables us to be humble because we don't need to assert ourselves.

Meanwhile, humility comes when we look at ourselves in the light of the cross. There we discover that we're rebels against God. When we get the chance, we murder our Creator. That's what we are like. We discover our desperate need for grace. We're humbled. So when we see a messed-up, struggling person we don't see someone inferior. We see ourselves. We see a sinner like us in desperate need of God's grace.

Tim Chester, The Ordinary Hero: living the cross and resurrection (IVP 2009, pp.32-33)

John Owen on grace

noreply@blogger.com (Jonathan Skipper) — Tue, 17 May 2011 08:09:00 +0000

Grace is a word which has various meanings. But chiefly it means three things:

(1) Grace can mean grace of personal presence and beauty. So we say, 'He or she is a graceful and beautiful person'. The Song of Solomon deals mainly with the grace and beauty of Christ's person. See also Psalm 45.2

(2) Grace can mean grace of free favour and acceptance. 'By grace you are saved'. That is, we are saved by the free favour and merciful acceptance of God in Christ. So the expression 'If I have found grace in your sight' is often used. The person using this expression hopes that he will be freely and favourably accepted. So God 'gives grace', that is, favour, to the humble. (James 4.6; Gen. 39.21; 41.37; Acts 7.10; 1 Sam 2.26; 2 Kings 25.27)

(3) Grace can mean the fruit of the Spirit sanctifying and renewing our natures, enabling us to do those good things which God has purposed and planned for us to do, and holding us back from evil. 'My grace is sufficient for you,' says the Lord Christ. That is, the help which God gave was sufficient for Paul (2 Cor. 12.9; 8.6, 7; Col 3.16; Heb 12.28)

The last two meanings of the word grace, as relating to Christ, I call 'purchased grace', being purchased by him for us. And our communion with Jesus in this purchased grace is called 'a fellowship in his sufferings, and the power of his resurrection.' (Phil. 3.10)

John Owen, Communion with God (Banner of Truth, 1991), pp.46-47

Living the Cross and Resurrection

noreply@blogger.com (Jonathan Skipper) — Sat, 14 May 2011 16:34:00 +0000

One of the phrases the New Testament often uses to describe Christians is 'in Christ' or 'united to Christ'. You and I are in Christ. This means his death is our death and his life is our life. It means his cross is our model and his resurrection is our hope.

Perhaps rather surprisingly, when the New Testament writers tell us how we should live, they don't often point back to the life of Jesus. Instead they take us again and again to the cross and resurrection. Whether they're talking about marriage or conflict or community or money or opposition or leadership or temptation or work or suffering, they look to the cross and resurrection. So if you want to know how to live as a Christian, you need to understand how the cross and resurrection shape our lives. The pattern of the cross and resurrection needs to become our reflex, our habit, our instinct. We need to live the cross and resurrection.

Tim Chester, The Ordinary Hero: living the cross and resurrection (IVP, 2009); from the introduction, p.11

The simplicity and tenderness of Jesus' power

noreply@blogger.com (Jonathan Skipper) — Wed, 27 Apr 2011 16:41:00 +0000

I am currently reading Timothy Keller's latest book, King's Cross, which is based on a series of sermons he preached on Mark's Gospel. Like the rest of Keller's work, I am being refreshed and challenged by his profound reflections on the Scriptures. The following quote is about Jesus' raising of Jairus's daughter in Mark 5 and I am moved by the beauty and simplicity of Jesus. I cannot begin to imagine what it would have been like to have been there and witnessed it.

Do you think it is odd that when Jesus arrives at Jairus's house he says that the girl is just sleeping? The parallel accounts of this story in Matthew's and Luke's gospels make it clear that Jesus understands she's dead. She's not just mostly dead; she's all dead. Then why does he make that reference to sleep?

The answer is in what Jesus does next. Remember, Jesus sits down beside the girl, takes her by the hand, and says two things to her. The first is talitha. Literally, it means "little girl," but that does not get across the sense of what he's saying. This is a pet name, a diminutive term of endearment. Since this is a diminutive that a mother would use with a little girl, probably the best translation is "honey." The second thing Jesus says to her is koum, which means "arise." Not "be resurrected"; it just means "get up." Jesus is doing exactly what this child's parents might do on a sunny morning. He sits down, takes her hand, and sayd, "Honey, it's time to get up." And she does. Jesus is facing death, the most implacable, inexorable enemy of the human race and such is his power that he holds this child by the hand and gently lifts her right up through it. "Honey, get up." Jesus is saying by his actions, "If I have you by the hand, death itself is nothing but sleep."

But Jesus' words and actions are not just powerful; they are loving too. When you were little, if your parent had you by the hand you felt everything was okay. You were wrong, of course. There are bad parents, and even the best parents are imperfect. Even the best parents can slip up, even the best parents make wrong choices. But Jesus is the ultimate Parent who has you by the hand and will bring you through the darkest night. The Lord of the universe, the One who danced the stars into place, takes you by the hand and says, "Honey, it's time to get up."

Tim Keller, King's Cross, pp.67-68

Os Guiness on evangelism and discipleship in the global era

noreply@blogger.com (Jonathan Skipper) — Sun, 23 Jan 2011 14:23:00 +0000

A few quotes from Os Guinness, when he and David Wells addressed the Lausanne Congress 2010 on globalisation.

...The rarest commodity in the West is attention… because in the West everybody’s speaking, e.mailing, texting, tweeting, blogging, you name it. Everybody’s speaking. Nobody’s listening. And we think with better technologies we’ll get over to them. It’s not a technological problem, it’s a spiritual, moral problem. And if ever we needed the power of the Holy Spirit to say things simple and fresh that break through this barrier it’s today.

...Let me finish with a series of very simple points to ponder. Evangelism and discipleship in the global era.

First, evangelism in some ways is easier, but genuine discipleship is harder.

Secondly, social justice has become very popular but evangelism is politically incorrect.

Methodologies have run riot and are valued by everybody, but truth has become unfashionable and embarrassing.

The internet of course is fast and powerful but it’s shallow; incarnate witness is slow and costly but it’s deep.

The global and the short term are very glamorous; the local and the long-term are costly and sacrificial.

Virtual community and virtual communications are prized but they are never more than what’s called thin. Face-to-face community and face-to-face communication is discounted but of course that’s what reflects our Lord in the incarnation.

You can catch the video here.