RAJARSHI BANERJEE'S SCIENTIFIC MYTHOLOGY

The Brahmastra in Modern day

noreply@blogger.com (Anonymous) — Fri, 06 Jan 2017 04:33:00 +0000

According to Puran, the Brahmastra is one of the deadliest weapon created by Lord Brahma. It had the capacity to destroy and make complete annihilation of the target.

Actually in modern days, it is the Nuke which is having similar capacity but there is a big difference in this two. The former had the capacity to annihilate a group, a kingdom, or a particular person but modern day's Nuke is not capable of annihilate a particular target but as a whole. Thus the technology defined in Puran is much more advanced and still unconquered.

The Value of Truth

noreply@blogger.com (Anonymous) — Sat, 25 Jun 2016 18:09:00 +0000

The Mahabharata says that there is no virtue equal to truth and no sin grater than falsehood; Truth is truly sacred. The most important of Self viz Prakash(Light) and Vimarsa (understanding) illumine. Through Prakash we are able to see an object; through Vimarsa, we are able to find out, identify and to differentiate one from the other- the Truth from falsehood, the reality from illusion. Cosmic Vision and Perspective alone reveals the truth.Eternity provides a curative , a therapeutic perspective. Convictions are more dangerous enemies of truth than Lies. There is No Religion higher or greater than TRUTH.
-The Indian Theosophist

Existence of the concept of Parliamentary System since Later Vedic Age

noreply@blogger.com (Anonymous) — Mon, 30 May 2016 06:56:00 +0000

It is really very absurd for an atheist the structure and worship of Goddess Durga and Her Family. Because as per our modern science, no super human can have as many hands as of Maa Durga. Same question knocked me from my very childhood and finally came up with a hypothesis. Actually everything in Vedic age was encoded with hidden meanings, so we just need to find it on our own.

If we see from the view point of our Parliamentary System or Structure, we find three most important things which are

1. President- Head of the Nation but works on the advice of the Prime Minister and the Union Cabinet
2. Prime Minister- the Head of Government, chief adviser to the President and Head of all the Union Cabinet, and lastly
3. Union Cabinet- Who performs tasks specified for them by the Prime Minister..

Same way, in the Durga Family we find, Lord Shiva at the Top of the Scenario, Maa Durga at the Centre with other members by the side.

Here Lord Shiva serves as Head of the Family though non-functional to his existence. Maa Durga as the chief in the Scenario. Here, Maa Durga has ten hands which depicts the initial Union Cabinet form of main 10 Cabinet Ministers. Each weapons in her hand defines different function of different Ministries. For Example, the Trident's Upper end has 3 Claws while the lower end meets to a single pointed end. This depicts that Defense Ministry has 3 wings, Army-Navy-Air Force, which is Directly under Ministry of Defense. Now comes her mount, the Lion. Every Prime Minister is provided with strongest possible body guards along with a strong Vehicle which is same in this scenario. Next is Mahisasura. Every country has enemies which is represented in this way.
Now coming to the family members.

Lord Karthik- He is portrayed as the Commander-in-Chief which in today's structure is the Defense Minster having a powerful mount peacock, which is a strong flying bird correspond to our Air Force.

Lord Ganesha- He is present day's Commerce Minister as all the followers are mostly Business men and his mount, Rat shows the path of conservation of resourses for the most unfortunate hour.

Goddess Laxmi- She is the Goddess of Wealth so now it is easily understandable that she was depicted as the Finance Minister. Now it can also be note that all the financial announcements comes to effect from midnight which is why the Owl, a bird which works at night.

Goddess Saraswati- The Goddess of Knowledge portrayed as the HRD Minister whose mount, a Swan represents the purity of knowledge as it has the capacity to divide water from the milk.

Now I hope the the whole scenario can be made somewhat clear from this hypothesis for all those who are sceptic and atheist.

From the Ramayana

noreply@blogger.com (Anonymous) — Sun, 09 Nov 2014 17:25:00 +0000

1, 2. Beholding Sri Rama, standing

absorbed in thought on the battlefield,

exhausted by the fight, and Ravana

facing Him, duly prepared for an

encounter, and approaching Sri Rama,

the glorious sage Agastya, who had

come in the company of gods to

witness the encounter now spoke as

follows:

3, 4, 5. Rama, O mighty-armed Sri

Rama, hearken to the following

eternal secret, in the form of a holy,

eternal, immortal and supremely

blessed and excellent encomium,

entitled the Aditya Hridaya, the

blessing of all blessings, by means of

which, my child, You will conquer

once for all Your adversaries on the

battlefield, and which is calculated to

bring victory, root out all sins, allay

all anxiety and grief once for all and

prolong life.

6. Worship the Sun-God, the ruler of

the worlds, who is crowned with rays,

who appears at the horizon, who is

greeted by gods and demons, and

brings light.

7. Indeed, He is the embodiment of

all gods and full of glory and creates

and sustains the gods and the demons

as well as their worlds by His rays.

8, 9, 10. Indeed, He is the same as

Brahma as well as Vishnu, Lord Shiva,

Skanda, Prajapati, the mighty Indra,

Kubera, Kala, Yama, Soma, Varuna, the

Pitris, the Vasus, the Sadhyas, the

Ashwins, the Maruts, Manu, Vayu

noreply@blogger.com (Anonymous) — Tue, 21 Oct 2014 13:09:00 +0000

Section I

Sri Ramakrishna at Dakshineswar

Chapter One

The Kali Temple and garden

Sri Ramakrishna at Dakshineswar Kali Temple

chandni

(porch) and the twelve Shiva temples brick

courtyard and the Vishnu temple Sri

Sri

Bhavatarini Mother Kali Nata

Mandir (the

concert room) the

store, the pantry, the guest

house and the place of sacrifice the

office

rooms Sri

Ramakrishna’s room Nahabat,

Bakultala and Panchavati Jhautala,

Beltala and

Kuthi ghat

for washing utensils, Gazitala, the

main gate and the back gate Hanspukur,

stable, cow house and flower garden the

verandah of Sri Ramakrishna’s room the

‘Abode of Joy.’

It is Sunday today. The bhaktas are free, so they

are coming in numbers to the Kali Temple in

Dakshineswar to see the Paramahansa Deva (Sri

Ramakrishna). The door is open to all. Thakur

freely talks with all the visitors. Sadhus,

paramahansas, Hindus, Christians, Brahmos,

Shaktas[1], Vaishnavas[2], men and women all

visit him. Blessed you are Rani Rasmani! It

is because of your virtuous merit that such a

beautiful temple has come up. Besides, there is

such a living image! People are able to come

here to meet and worship this great spiritual

personality.

The chandni (porch) and the twelve Shiva temples

The Kali Temple is situated about five miles

north of Calcutta. It is situated right upon the

bank of the Ganga. Landing from the boat and

climbing upon the broad staircase, one enters

the Kali Temple as one faces east. It is at this

very ghat that the Paramahansa Deva takes his

bath. Just after the staircase is the chandni.

Watchmen of the temple live there. Their cots,

mango wood chests and one or two jugs etc. are

lying about in that very chandni. When babus

(gentlemen) of the neighbourhood come here to

take their bath in the Ganga, some of them sit

here and gossip as they take a massage of oil.

The sadhus, fakirs, and Vaishnavas who come

to take prasad[3] from the guest house, some of

them await the bell of bhoga[4] in this very

chandni. At times a Bhairavi (woman

worshipper of the Mother) dressed in ochreclothes

and with a trident in her hand is seen

seated at this very place. She too would go to

the guest house at the right time. The chandni is

exactly in the middle of the twelve Shiva

temples out

of them six temples are exactly to

the north of the chandni, and six exactly to the

south. People passing by in boats and seeing the

twelve temples from a distance exclaim, ‘That is

the temple garden of Rani Rasmani.’

The brick courtyard and the Vishnu temple

There is a cemented brick courtyard to the east

of the chandni and the twelve temples. In the

middle of the courtyard, there are two temples

facing each other. To the north is the temple of

Radhakanta. Exactly to its south is the temple of

Mother Kali. In the Radhakanta Temple, the

idols of Radha and Krishna face west. One

enters the temple through a flight of steps. The

floor of the temple is paved with marble. In

front of the temple, there is a chandelier hanging

in the vestibule. It is not in use now; so it is

protected by red linen covers. A watchman

keeps a vigil. Canvas screens are provided, so

that the deities do not feel inconvenience by the

sun in the western sky during noon. Passages

left open between the rows of the columns of

the vestibules are covered by these screens.

Towards the southeast corner of the vestibule,

there is a pitcher of Ganga water. Near the

threshold of the door of the temple is a vessel

containing charanamrita[5]. Bhaktas come bow

down before the deities and take some drops of

this very charanamrita. Inside the temple are

the images of Radha and Krishna on a raised

seat. Sri Ramakrishna in the beginning was

appointed as the priest of this very temple in

1857-1858.

APHORISMS ON THE SACRED LAW OF THE HINDUS.

noreply@blogger.com (Anonymous) — Fri, 17 Oct 2014 11:19:00 +0000

PRASNA I, PATALA 1, KHANDA 1.

1. Now, therefore, we will declare the acts productive of merit which form part of the customs of daily life, as they have been settled by the agreement (of those who know the law). 1
2. The authority (for these duties) is the agreement of those who know the law, 2
3. And (the authorities for the latter are) the Vedas alone.
4. (There are) four castes--Brâhmanas, Kshatriyas, Vaisyas, and Sûdras.
5. Amongst these, each preceding (caste) is superior by birth to the one following.
6. (For all these), excepting Sûdras and those who have committed bad actions, (are ordained) the initiation, the study of the Veda, and the kindling of 6
p. 2
the sacred fire; and (their) works are productive of rewards (in this world and the next).
7. To serve the other (three) castes (is ordained) for the Sûdra. 7
8. The higher the caste (which he serves) the greater is the merit.

Ayam Atma Brahma, Mahavakya

noreply@blogger.com (Anonymous) — Fri, 28 Feb 2014 12:53:00 +0000

Ayam Atma Brahma, Mahavakya

By Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji

Ayam Atma Brahman is a Mahavakya in Hinduism, depicting that Atman and Brahman are the same.

The concept of Ayam Atma Brahman is explained as Atman and Brahman being the same. A Mahavakya

in Hinduism, this saying portrays the idea that the individual self is one and the same with the absolute.

The concept Ayam Atma Brahman is explained with the wave and ocean. The waves and ocean is not

considered as separated entity, similarly Atma and Brahman is the same. The aspirant can clearly

understand this Mahavakya by taking up the example of the ocean and watching the vastness of the

ocean. If a big wave starts to come ashore, and one concentrates on one wave, he can intently notice

that the wave get absorbs in the crashing of the surf, and he can feel the salt spray. In that moment, the

person is only aware of the vastness of this one wave. The ocean itself is forgotten during that time. The

only idea then prevails is that the ocean and the wave is the same and the one.

noreply@blogger.com (Anonymous) — Thu, 27 Feb 2014 18:46:00 +0000

Sloka: Yada yada hi dharmasya glanir bhavati bharata abhyutthanam adharmasya tadatmanam srjamy aham

SYNONYM: yada--whenever;yada--wherever;hi--certainly;dharmasya--of religion;glanih--discrepancies;bhavati--manifested, becomes;bharata--O descendant of Bharata;abhyutthanam--predominance;adharmasya--of irreligion;tada--at that time;atmanam--self;srjami--manifest;aham--I.

TRANSLATION: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion--at that time I descend Myself.

A True Religionist

noreply@blogger.com (Anonymous) — Sat, 01 Feb 2014 18:48:00 +0000

A truly religious person should think that other religions also are paths leading to truth. We should always maintain an attitude of respect towards other religion... --------Sri Ramakrishna Paramhansa Dev

noreply@blogger.com (Anonymous) — Wed, 29 Jan 2014 13:13:00 +0000

Hinduism is a type of religion which deals with all sorts of technolgies in a symbolic form. For example- movement of wheels of the chariot tells that the movement or rotation ends on the same place from where it starts is totally a symbolic one. In the view of science it is similar to sinusoidal wave which ends on the same axis where it starts and it repeats after definite time interval. Some more peculiar facts will be posted in my upcoming sessions.

noreply@blogger.com (Anonymous) — Sat, 25 Jan 2014 15:46:00 +0000

Till one becomes simple like a child, one cannot attain divine illumination. ------Sri Ramakrishna Dev

noreply@blogger.com (Anonymous) — Tue, 14 Jan 2014 15:03:00 +0000

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Srimadbhagwat Gita-Chapter2 Sloka47

noreply@blogger.com (Anonymous) — Sun, 12 Jan 2014 13:28:00 +0000

karmanye wadhikarostu maa falesu kadachana maa karma faleheturvurma tee sanga karma hostani-

noreply@blogger.com (Anonymous) — Sun, 12 Jan 2014 08:59:00 +0000

Meaning for the Gita's sloka:

This Sloka states that the Individual self is the traveler in the chariot of the material body and the intelligence is the driver. Mind is the driving instrument and the senses are the horses. Thus, the self is the enjoyer or sufferer in the relationship of the mind and senses.

noreply@blogger.com (Anonymous) — Sun, 12 Jan 2014 08:53:00 +0000

Meaning of the Bed Time Sloka:

Meaning: The literal meaning of the mantra is: "O God, kindly pardon my incorrect actions done consciously or unconsciously, either through my organs of action (hand, feet, and speech) or through my organs of perception (eyes, ears) or by my mind. I adore the God, who is the ocean of kindness".
Significance: By God's grace, we have completed one more day of our life. So, in order to thank god and to ask for his mercy, one can recite this Sloka. This bedtime Sloka is a prayer to God asking him to excuse our mistakes and maintain his mercy on us.

Sarbadharmasammanay

noreply@blogger.com (Anonymous) — Sat, 11 Jan 2014 14:57:00 +0000

1. Bed Time Sloka

Karacharana Krn Itam Vaakkaayajam Karmajam Vaa,

Shravananayanajam Vaa Maanasam Vaaparaadham,

Vihitamavihitam Vaa Sarvametatkshamasva,

Jaya Jaya Karunaabdhe Shriimahaadeva Shambho

2. Bhagavad Gita Slokas
Cancalam Hi Manah Krsna Pramathi Balavaddrdham

Tasyaham Nigraham Manye Vayoriva Suduskaram