<?xml version="1.0" encoding="utf-8" standalone="no"?><rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" version="2.0"><channel><description>Gurbani and English translation of the Daily Hukamnama from Harimandir Sahib (The Golden Temple), Amritsar India.</description><title>Daily Hukamnama from Harimandir Sahib (Amritsar)</title><managingEditor>noemail@noemail.org (SikhNet)</managingEditor><pubDate>Sat, 27 Jun 2026 18:30:01 -0600</pubDate><link>https://www.sikhnet.com/hukam</link><language>en-us</language><itunes:explicit>no</itunes:explicit><itunes:image href="https://www.sikhnet.com/files/images/sikhnet-hukamnama.jpg"/><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords><itunes:summary>Gurbani and English translation of the Daily Hukamnama from Harimandir Sahib (The Golden Temple), Amritsar India.</itunes:summary><itunes:subtitle>Daily Hukamnama from Harimandir Sahib Amritsar</itunes:subtitle><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Spirituality"/></itunes:category><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Other"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:author>SikhNet</itunes:author><itunes:owner><itunes:email>podcasts@sikhnet.com</itunes:email><itunes:name>SikhNet</itunes:name></itunes:owner><item><title>Sunday, June 28, 2026</title><pubDate>Sat, 27 Jun 2026 18:30:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8760</guid><description>Shalok, Third Mehl: O bride, decorate yourself, after you surrender and accept your Husband Lord. Otherwise, your Husband Lord will not come to your bed, and your ornaments will be useless. O bride, your decorations will adorn you, only when your Husband Lord's Mind is pleased. Your ornaments will be acceptable and approved, only when your Husband Lord loves you. So make the Fear of God your ornaments, joy your betel nuts to chew, and love your food. Surrender your body and mind to your Husband Lord, and then, O Nanak, He will enjoy you. ||1|| Third Mehl: The wife takes flowers, and fragrance of betel, and decorates herself. But her Husband Lord does not come to her bed, and so these efforts are useless. ||2|| Third Mehl: They are not said to be husband and wife, who merely sit together. They alone are called husband and wife, who have one light in two bodies. ||3|| Pauree: Without the Fear of God, there is no devotional worship, and no love for the Naam, the Name of the Lord. Meeting with the True Guru, the Fear of God wells up, and one is embellished with the Fear and the Love of God. When the body and mind are imbued with the Lord's Love, egotism and desire are conquered and subdued. The mind and body become immaculately pure and very beautiful, when one meets the Lord, the Destroyer of ego. Fear and love all belong to Him; He is the True Lord, permeating and pervading the Universe. ||9||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><enclosure length="3729729" type="audio/mpeg" url="https://www.sikhnet.com/gurbani/audio/download/14828/Sukha_Singh_UK-English_Hukamnama_Katha-Ang_788.mp3"/><author>podcasts@sikhnet.com (SikhNet)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Shalok, Third Mehl: O bride, decorate yourself, after you surrender and accept your Husband Lord. Otherwise, your Husband Lord will not come to your bed, and your ornaments will be useless. O bride, your decorations will adorn you, only when your Husband Lord's Mind is pleased. Your ornaments will be acceptable and approved, only when your Husband Lord loves you. So make the Fear of God your ornaments, joy your betel nuts to chew, and love your food. Surrender your body and mind to your Husband Lord, and then, O Nanak, He will enjoy you. ||1|| Third Mehl: The wife takes flowers, and fragrance of betel, and decorates herself. But her Husband Lord does not come to her bed, and so these efforts are useless. ||2|| Third Mehl: They are not said to be husband and wife, who merely sit together. They alone are called husband and wife, who have one light in two bodies. ||3|| Pauree: Without the Fear of God, there is no devotional worship, and no love for the Naam, the Name of the Lord. Meeting with the True Guru, the Fear of God wells up, and one is embellished with the Fear and the Love of God. When the body and mind are imbued with the Lord's Love, egotism and desire are conquered and subdued. The mind and body become immaculately pure and very beautiful, when one meets the Lord, the Destroyer of ego. Fear and love all belong to Him; He is the True Lord, permeating and pervading the Universe. ||9|| Hukamnama from SikhNet.com</itunes:subtitle><itunes:author>SikhNet</itunes:author><itunes:summary>Shalok, Third Mehl: O bride, decorate yourself, after you surrender and accept your Husband Lord. Otherwise, your Husband Lord will not come to your bed, and your ornaments will be useless. O bride, your decorations will adorn you, only when your Husband Lord's Mind is pleased. Your ornaments will be acceptable and approved, only when your Husband Lord loves you. So make the Fear of God your ornaments, joy your betel nuts to chew, and love your food. Surrender your body and mind to your Husband Lord, and then, O Nanak, He will enjoy you. ||1|| Third Mehl: The wife takes flowers, and fragrance of betel, and decorates herself. But her Husband Lord does not come to her bed, and so these efforts are useless. ||2|| Third Mehl: They are not said to be husband and wife, who merely sit together. They alone are called husband and wife, who have one light in two bodies. ||3|| Pauree: Without the Fear of God, there is no devotional worship, and no love for the Naam, the Name of the Lord. Meeting with the True Guru, the Fear of God wells up, and one is embellished with the Fear and the Love of God. When the body and mind are imbued with the Lord's Love, egotism and desire are conquered and subdued. The mind and body become immaculately pure and very beautiful, when one meets the Lord, the Destroyer of ego. Fear and love all belong to Him; He is the True Lord, permeating and pervading the Universe. ||9|| Hukamnama from SikhNet.com</itunes:summary><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords></item><item><title>Saturday, June 27, 2026</title><pubDate>Fri, 26 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8759</guid><description>Bilaaval, Third Mehl, First House: One Universal Creator God. By The Grace Of The True Guru: Cursed, cursed is the food; cursed, cursed is the sleep; cursed, cursed are the clothes worn on the body. Cursed is the body, along with family and friends, when one does not find his Lord and Master in this life. He misses the step of the ladder, and this opportunity will not come into his hands again; his life is wasted, uselessly. ||1|| The love of duality does not allow him to lovingly focus his attention on the Lord; he forgets the Feet of the Lord. O Life of the World, O Great Giver, you eradicate the sorrows of your humble servants. ||1||Pause|| You are Merciful, O Great Giver of Mercy; what are these poor beings? All are liberated or placed into bondage by You; this is all one can say. One who becomes Gurmukh is said to be liberated, while the poor self-willed manmukhs are in bondage. ||2|| He alone is liberated, who lovingly focuses his attention on the One Lord, always dwelling with the Lord. His depth and condition cannot be described. The True Lord Himself embellishes him. Those who wander around, deluded by doubt, are called manmukhs; they are neither on this side, nor on the other side. ||3|| That humble being, who is blessed by the Lord's Glance of Grace obtains Him, and contemplates the Word of the Guru's Shabad. In the midst of Maya, the Lord's servant is emancipated. O Nanak, one who has such destiny inscribed upon his forehead, conquers and destroys death. ||4||1||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><author>podcasts@sikhnet.com (SikhNet)</author></item><item><title>Friday, June 26, 2026</title><pubDate>Thu, 25 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8758</guid><description>Soohee, Fourth Mehl: I chant and vibrate the Name of the Lord God, the Supreme Being, Har, Har; my poverty and problems have all been eradicated. The fear of birth and death has been erased, through the Word of the Guru's Shabad; serving the Unmoving, Unchanging Lord, I am absorbed in peace. ||1|| O my mind, vibrate the Name of the most Beloved, Darling Lord. I have dedicated my mind and body, and placed them in offering before the Guru; I have sold my head to the Guru, for a very dear price. ||1||Pause|| The kings and the rulers of men enjoy pleasures and delights, but without the Name of the Lord, death seizes and dispatches them all. The Righteous Judge of Dharma strikes them over the heads with his staff, and when the fruits of their actions come into their hands, then they regret and repent. ||2|| Save me, save me, Lord; I am Your humble servant, a mere worm. I seek the Protection of Your Sanctuary, O Primal Lord, Cherisher and Nourisher. Please bless me with the Blessed Vision of the Saint's Darshan, that I may find peace. O God, please fulfill the desires of Your humble servant. ||3|| You are the All-powerful, Great, Primal God, my Lord and Master. O Lord, please bless me with the gift of humility. Servant Nanak has found the Naam, the Name of the Lord, and is at peace; I am forever a sacrifice to the Naam. ||4||2||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><enclosure length="16457188" type="audio/mpeg" url="https://www.sikhnet.com/gurbani/audio/download/27099/english_hukam_katha-ang_731.mp3"/><author>podcasts@sikhnet.com (SikhNet)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Soohee, Fourth Mehl: I chant and vibrate the Name of the Lord God, the Supreme Being, Har, Har; my poverty and problems have all been eradicated. The fear of birth and death has been erased, through the Word of the Guru's Shabad; serving the Unmoving, Unchanging Lord, I am absorbed in peace. ||1|| O my mind, vibrate the Name of the most Beloved, Darling Lord. I have dedicated my mind and body, and placed them in offering before the Guru; I have sold my head to the Guru, for a very dear price. ||1||Pause|| The kings and the rulers of men enjoy pleasures and delights, but without the Name of the Lord, death seizes and dispatches them all. The Righteous Judge of Dharma strikes them over the heads with his staff, and when the fruits of their actions come into their hands, then they regret and repent. ||2|| Save me, save me, Lord; I am Your humble servant, a mere worm. I seek the Protection of Your Sanctuary, O Primal Lord, Cherisher and Nourisher. Please bless me with the Blessed Vision of the Saint's Darshan, that I may find peace. O God, please fulfill the desires of Your humble servant. ||3|| You are the All-powerful, Great, Primal God, my Lord and Master. O Lord, please bless me with the gift of humility. Servant Nanak has found the Naam, the Name of the Lord, and is at peace; I am forever a sacrifice to the Naam. ||4||2|| Hukamnama from SikhNet.com</itunes:subtitle><itunes:author>SikhNet</itunes:author><itunes:summary>Soohee, Fourth Mehl: I chant and vibrate the Name of the Lord God, the Supreme Being, Har, Har; my poverty and problems have all been eradicated. The fear of birth and death has been erased, through the Word of the Guru's Shabad; serving the Unmoving, Unchanging Lord, I am absorbed in peace. ||1|| O my mind, vibrate the Name of the most Beloved, Darling Lord. I have dedicated my mind and body, and placed them in offering before the Guru; I have sold my head to the Guru, for a very dear price. ||1||Pause|| The kings and the rulers of men enjoy pleasures and delights, but without the Name of the Lord, death seizes and dispatches them all. The Righteous Judge of Dharma strikes them over the heads with his staff, and when the fruits of their actions come into their hands, then they regret and repent. ||2|| Save me, save me, Lord; I am Your humble servant, a mere worm. I seek the Protection of Your Sanctuary, O Primal Lord, Cherisher and Nourisher. Please bless me with the Blessed Vision of the Saint's Darshan, that I may find peace. O God, please fulfill the desires of Your humble servant. ||3|| You are the All-powerful, Great, Primal God, my Lord and Master. O Lord, please bless me with the gift of humility. Servant Nanak has found the Naam, the Name of the Lord, and is at peace; I am forever a sacrifice to the Naam. ||4||2|| Hukamnama from SikhNet.com</itunes:summary><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords></item><item><title>Thursday, June 25, 2026</title><pubDate>Wed, 24 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8757</guid><description>Dhanaasaree, Fifth Mehl: People try to deceive others, but the Inner-knower, the Searcher of hearts, knows everything. They commit sins, and then deny them, while they pretend to be in Nirvaanaa. ||1|| They believe that You are far away, but You, O God, are near at hand. Looking around, this way and that, the greedy people come and go. ||Pause|| As long as the doubts of the mind are not removed, liberation is not found. Says Nanak, he alone is a Saint, a devotee, and a humble servant of the Lord, to whom the Lord and Master is merciful. ||2||5||36||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><enclosure length="19523414" type="audio/mpeg" url="https://www.sikhnet.com/gurbani/audio/download/99614/English%20Hukamnama%20Katha-Ang%20680-1.MP3"/><author>podcasts@sikhnet.com (SikhNet)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Dhanaasaree, Fifth Mehl: People try to deceive others, but the Inner-knower, the Searcher of hearts, knows everything. They commit sins, and then deny them, while they pretend to be in Nirvaanaa. ||1|| They believe that You are far away, but You, O God, are near at hand. Looking around, this way and that, the greedy people come and go. ||Pause|| As long as the doubts of the mind are not removed, liberation is not found. Says Nanak, he alone is a Saint, a devotee, and a humble servant of the Lord, to whom the Lord and Master is merciful. ||2||5||36|| Hukamnama from SikhNet.com</itunes:subtitle><itunes:author>SikhNet</itunes:author><itunes:summary>Dhanaasaree, Fifth Mehl: People try to deceive others, but the Inner-knower, the Searcher of hearts, knows everything. They commit sins, and then deny them, while they pretend to be in Nirvaanaa. ||1|| They believe that You are far away, but You, O God, are near at hand. Looking around, this way and that, the greedy people come and go. ||Pause|| As long as the doubts of the mind are not removed, liberation is not found. Says Nanak, he alone is a Saint, a devotee, and a humble servant of the Lord, to whom the Lord and Master is merciful. ||2||5||36|| Hukamnama from SikhNet.com</itunes:summary><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords></item><item><title>Wednesday, June 24, 2026</title><pubDate>Tue, 23 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8756</guid><description>Shalok: Power is fraudulent, beauty is fraudulent, and wealth is fraudulent, as is pride of ancestry. One may gather poison through deception and fraud, O Nanak, but without the Lord, nothing shall go along with him in the end. ||1|| Beholding the bitter melon, he is deceived, since it appears so pretty But it is not worth even a shell, O Nanak; the riches of Maya will not go along with anyone. ||2|| Pauree: It shall not go along with you when you depart - why do you bother to collect it? Tell me, why do you try so hard to acquire that which you must leave behind in the end? Forgetting the Lord, how can you be satisfied? Your mind cannot be pleased. One who forsakes God, and attaches himself to another, shall be immersed in hell. Be kind and compassionate to Nanak, O Lord, and dispel his fear. ||10||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><enclosure length="8764231" type="audio/mpeg" url="https://www.sikhnet.com/gurbani/audio/download/28495/english_hukam_katha-ang_708.mp3"/><author>podcasts@sikhnet.com (SikhNet)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Shalok: Power is fraudulent, beauty is fraudulent, and wealth is fraudulent, as is pride of ancestry. One may gather poison through deception and fraud, O Nanak, but without the Lord, nothing shall go along with him in the end. ||1|| Beholding the bitter melon, he is deceived, since it appears so pretty But it is not worth even a shell, O Nanak; the riches of Maya will not go along with anyone. ||2|| Pauree: It shall not go along with you when you depart - why do you bother to collect it? Tell me, why do you try so hard to acquire that which you must leave behind in the end? Forgetting the Lord, how can you be satisfied? Your mind cannot be pleased. One who forsakes God, and attaches himself to another, shall be immersed in hell. Be kind and compassionate to Nanak, O Lord, and dispel his fear. ||10|| Hukamnama from SikhNet.com</itunes:subtitle><itunes:author>SikhNet</itunes:author><itunes:summary>Shalok: Power is fraudulent, beauty is fraudulent, and wealth is fraudulent, as is pride of ancestry. One may gather poison through deception and fraud, O Nanak, but without the Lord, nothing shall go along with him in the end. ||1|| Beholding the bitter melon, he is deceived, since it appears so pretty But it is not worth even a shell, O Nanak; the riches of Maya will not go along with anyone. ||2|| Pauree: It shall not go along with you when you depart - why do you bother to collect it? Tell me, why do you try so hard to acquire that which you must leave behind in the end? Forgetting the Lord, how can you be satisfied? Your mind cannot be pleased. One who forsakes God, and attaches himself to another, shall be immersed in hell. Be kind and compassionate to Nanak, O Lord, and dispel his fear. ||10|| Hukamnama from SikhNet.com</itunes:summary><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords></item><item><title>Tuesday, June 23, 2026</title><pubDate>Mon, 22 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8755</guid><description>One Universal Creator God. By The Grace Of The True Guru: Raag Soohee, The Word Of Shaykh Fareed Jee: Burning and burning, writhing in pain, I wring my hands. I have gone insane, seeking my Husband Lord. O my Husband Lord, You are angry with me in Your Mind. The fault is with me, and not with my Husband Lord. ||1|| O my Lord and Master, I do not know Your excellence and worth. Having wasted my youth, now I come to regret and repent. ||1||Pause|| O black bird, what qualities have made you black? "I have been burnt by separation from my Beloved." Without her Husband Lord, how can the soul-bride ever find peace? When He becomes merciful, then God unites us with Himself. ||2|| The lonely soul-bride suffers in the pit of the world. She has no companions, and no friends. In His Mercy, God has united me with the Saadh Sangat, the Company of the Holy. And when I look again, then I find God as my Helper. ||3|| The path upon which I must walk is very depressing. It is sharper than a two-edged sword, and very narrow. That is where my path lies. O Shaykh Fareed, think of that path early on. ||4||1||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><author>podcasts@sikhnet.com (SikhNet)</author></item><item><title>Monday, June 22, 2026</title><pubDate>Sun, 21 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8754</guid><description>Shalok, Third Mehl: One who does not serve the Guru as Gurmukh, who does not love the Lord's Name, and who does not savor the taste of the Shabad, shall die, and be reborn, over and over again. The blind, self-willed manmukh does not think of the Lord; why did he even come into the world? O Nanak, that Gurmukh, upon whom the Lord casts His Glance of Grace, crosses over the world-ocean. ||1|| Third Mehl: Only the Guru is awake; the rest of the world is asleep in emotional attachment and desire. Those who serve the True Guru and remain wakeful, are imbued with the True Name, the treasure of virtue. The blind, self-willed manmukhs do not think of the Lord; they are ruined through birth and death. O Nanak, the Gurmukhs meditate on the Naam, the Name of the Lord; this is their destiny, pre-ordained by the Primal Lord God. ||2|| Pauree: The Lord's Name is my food; eating the thirty-six varieties of it, I am satisfied and satiated. The Lord's Name is my clothing; wearing it, I shall never be naked again, and my desire to wear other clothing is gone. The Lord's Name is my business, the Lord's Name is my commerce; the True Guru has blessed me with its use. I record the account of the Lord's Name, and I shall not be subject to death again. Only a few, as Gurmukh, meditate on the Lord's Name; they are blessed by the Lord, and receive their pre-ordained destiny. ||17||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><enclosure length="17548479" type="audio/mpeg" url="https://www.sikhnet.com/gurbani/audio/download/39892/english_hukam_katha-ang_592.mp3"/><author>podcasts@sikhnet.com (SikhNet)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Shalok, Third Mehl: One who does not serve the Guru as Gurmukh, who does not love the Lord's Name, and who does not savor the taste of the Shabad, shall die, and be reborn, over and over again. The blind, self-willed manmukh does not think of the Lord; why did he even come into the world? O Nanak, that Gurmukh, upon whom the Lord casts His Glance of Grace, crosses over the world-ocean. ||1|| Third Mehl: Only the Guru is awake; the rest of the world is asleep in emotional attachment and desire. Those who serve the True Guru and remain wakeful, are imbued with the True Name, the treasure of virtue. The blind, self-willed manmukhs do not think of the Lord; they are ruined through birth and death. O Nanak, the Gurmukhs meditate on the Naam, the Name of the Lord; this is their destiny, pre-ordained by the Primal Lord God. ||2|| Pauree: The Lord's Name is my food; eating the thirty-six varieties of it, I am satisfied and satiated. The Lord's Name is my clothing; wearing it, I shall never be naked again, and my desire to wear other clothing is gone. The Lord's Name is my business, the Lord's Name is my commerce; the True Guru has blessed me with its use. I record the account of the Lord's Name, and I shall not be subject to death again. Only a few, as Gurmukh, meditate on the Lord's Name; they are blessed by the Lord, and receive their pre-ordained destiny. ||17|| Hukamnama from SikhNet.com</itunes:subtitle><itunes:author>SikhNet</itunes:author><itunes:summary>Shalok, Third Mehl: One who does not serve the Guru as Gurmukh, who does not love the Lord's Name, and who does not savor the taste of the Shabad, shall die, and be reborn, over and over again. The blind, self-willed manmukh does not think of the Lord; why did he even come into the world? O Nanak, that Gurmukh, upon whom the Lord casts His Glance of Grace, crosses over the world-ocean. ||1|| Third Mehl: Only the Guru is awake; the rest of the world is asleep in emotional attachment and desire. Those who serve the True Guru and remain wakeful, are imbued with the True Name, the treasure of virtue. The blind, self-willed manmukhs do not think of the Lord; they are ruined through birth and death. O Nanak, the Gurmukhs meditate on the Naam, the Name of the Lord; this is their destiny, pre-ordained by the Primal Lord God. ||2|| Pauree: The Lord's Name is my food; eating the thirty-six varieties of it, I am satisfied and satiated. The Lord's Name is my clothing; wearing it, I shall never be naked again, and my desire to wear other clothing is gone. The Lord's Name is my business, the Lord's Name is my commerce; the True Guru has blessed me with its use. I record the account of the Lord's Name, and I shall not be subject to death again. Only a few, as Gurmukh, meditate on the Lord's Name; they are blessed by the Lord, and receive their pre-ordained destiny. ||17|| Hukamnama from SikhNet.com</itunes:summary><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords></item><item><title>Sunday, June 21, 2026</title><pubDate>Sat, 20 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8753</guid><description>Dhanaasaree, First Mehl, Second House, Ashtapadees: One Universal Creator God. By The Grace Of The True Guru: The Guru is the ocean, filled with pearls. The Saints gather in the Ambrosial Nectar; they do not go far away from there. They taste the subtle essence of the Lord; they are loved by God. Within this pool, the swans find their Lord, the Lord of their souls. ||1|| What can the poor crane accomplish by bathing in the mud puddle? It sinks into the mire, and its filth is not washed away. ||1||Pause|| After careful deliberation, the thoughtful person takes a step. Forsaking duality, he becomes a devotee of the Formless Lord. He obtains the treasure of liberation, and enjoys the sublime essence of the Lord. His comings and goings end, and the Guru protects him. ||2|| The swans do not leave this pool. In loving devotional worship, they merge in the Celestial Lord. The swans are in the pool, and the pool is in the swans. They speak the Unspoken Speech, and they honor and revere the Guru's Word. ||3|| The Yogi, the Primal Lord, sits within the celestial sphere of deepest Samaadhi. He is not male, and He is not female; how can anyone describe Him? The three worlds continue to center their attention on His Light. The silent sages and the Yogic masters seek the Sanctuary of the True Lord. ||4|| The Lord is the source of bliss, the support of the helpless. The Gurmukhs worship and contemplate the Celestial Lord. God is the Lover of His devotees, the Destroyer of fear. Subduing ego, one meets the Lord, and places his feet on the Path. ||5|| He makes many efforts, but still, the Messenger of Death tortures him. Destined only to die, he comes into the world. He wastes this precious human life through duality. He does not know his own self, and trapped by doubts, he cries out in pain. ||6|| Speak, read and hear of the One Lord. The Support of the earth shall bless you with courage, righteousness and protection. Chastity, purity and self-restraint are infused into the heart, when one centers his mind in the fourth state. ||7|| They are immaculate and true, and filth does not stick to them. Through the Word of the Guru's Shabad, their doubt and fear depart. The form and personality of the Primal Lord are incomparably beautiful. Nanak begs for the Lord, the Embodiment of Truth. ||8||1||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><enclosure length="3133276" type="audio/mpeg" url="https://www.sikhnet.com/gurbani/audio/download/24357/old685.mp3"/><author>podcasts@sikhnet.com (SikhNet)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Dhanaasaree, First Mehl, Second House, Ashtapadees: One Universal Creator God. By The Grace Of The True Guru: The Guru is the ocean, filled with pearls. The Saints gather in the Ambrosial Nectar; they do not go far away from there. They taste the subtle essence of the Lord; they are loved by God. Within this pool, the swans find their Lord, the Lord of their souls. ||1|| What can the poor crane accomplish by bathing in the mud puddle? It sinks into the mire, and its filth is not washed away. ||1||Pause|| After careful deliberation, the thoughtful person takes a step. Forsaking duality, he becomes a devotee of the Formless Lord. He obtains the treasure of liberation, and enjoys the sublime essence of the Lord. His comings and goings end, and the Guru protects him. ||2|| The swans do not leave this pool. In loving devotional worship, they merge in the Celestial Lord. The swans are in the pool, and the pool is in the swans. They speak the Unspoken Speech, and they honor and revere the Guru's Word. ||3|| The Yogi, the Primal Lord, sits within the celestial sphere of deepest Samaadhi. He is not male, and He is not female; how can anyone describe Him? The three worlds continue to center their attention on His Light. The silent sages and the Yogic masters seek the Sanctuary of the True Lord. ||4|| The Lord is the source of bliss, the support of the helpless. The Gurmukhs worship and contemplate the Celestial Lord. God is the Lover of His devotees, the Destroyer of fear. Subduing ego, one meets the Lord, and places his feet on the Path. ||5|| He makes many efforts, but still, the Messenger of Death tortures him. Destined only to die, he comes into the world. He wastes this precious human life through duality. He does not know his own self, and trapped by doubts, he cries out in pain. ||6|| Speak, read and hear of the One Lord. The Support of the earth shall bless you with courage, righteousness and protection. Chastity, purity and self-restraint are infused into the heart, when one centers his mind in the fourth state. ||7|| They are immaculate and true, and filth does not stick to them. Through the Word of the Guru's Shabad, their doubt and fear depart. The form and personality of the Primal Lord are incomparably beautiful. Nanak begs for the Lord, the Embodiment of Truth. ||8||1|| Hukamnama from SikhNet.com</itunes:subtitle><itunes:author>SikhNet</itunes:author><itunes:summary>Dhanaasaree, First Mehl, Second House, Ashtapadees: One Universal Creator God. By The Grace Of The True Guru: The Guru is the ocean, filled with pearls. The Saints gather in the Ambrosial Nectar; they do not go far away from there. They taste the subtle essence of the Lord; they are loved by God. Within this pool, the swans find their Lord, the Lord of their souls. ||1|| What can the poor crane accomplish by bathing in the mud puddle? It sinks into the mire, and its filth is not washed away. ||1||Pause|| After careful deliberation, the thoughtful person takes a step. Forsaking duality, he becomes a devotee of the Formless Lord. He obtains the treasure of liberation, and enjoys the sublime essence of the Lord. His comings and goings end, and the Guru protects him. ||2|| The swans do not leave this pool. In loving devotional worship, they merge in the Celestial Lord. The swans are in the pool, and the pool is in the swans. They speak the Unspoken Speech, and they honor and revere the Guru's Word. ||3|| The Yogi, the Primal Lord, sits within the celestial sphere of deepest Samaadhi. He is not male, and He is not female; how can anyone describe Him? The three worlds continue to center their attention on His Light. The silent sages and the Yogic masters seek the Sanctuary of the True Lord. ||4|| The Lord is the source of bliss, the support of the helpless. The Gurmukhs worship and contemplate the Celestial Lord. God is the Lover of His devotees, the Destroyer of fear. Subduing ego, one meets the Lord, and places his feet on the Path. ||5|| He makes many efforts, but still, the Messenger of Death tortures him. Destined only to die, he comes into the world. He wastes this precious human life through duality. He does not know his own self, and trapped by doubts, he cries out in pain. ||6|| Speak, read and hear of the One Lord. The Support of the earth shall bless you with courage, righteousness and protection. Chastity, purity and self-restraint are infused into the heart, when one centers his mind in the fourth state. ||7|| They are immaculate and true, and filth does not stick to them. Through the Word of the Guru's Shabad, their doubt and fear depart. The form and personality of the Primal Lord are incomparably beautiful. Nanak begs for the Lord, the Embodiment of Truth. ||8||1|| Hukamnama from SikhNet.com</itunes:summary><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords></item><item><title>Saturday, June 20, 2026</title><pubDate>Fri, 19 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8752</guid><description>Sorat'h, Fourth Mehl, First House: One Universal Creator God. By The Grace Of The True Guru: My Beloved Lord Himself pervades and permeates all; He Himself is, all by Himself. My Beloved Himself is the trader in this world; He Himself is the true banker. My Beloved Himself is the trade and the trader; He Himself is the true credit. ||1|| O mind, meditate on the Lord, Har, Har, and praise His Name. By Guru's Grace, the Beloved, Ambrosial, unapproachable and unfathomable Lord is obtained. ||Pause|| The Beloved Himself sees and hears everything; He Himself speaks through the mouths of all beings. The Beloved Himself leads us into the wilderness, and He Himself shows us the Way. The Beloved Himself is Himself all-in-all; He Himself is carefree. ||2|| The Beloved Himself, all by Himself, created everything; He Himself links all to their tasks. The Beloved Himself creates the Creation, and He Himself destroys it. He Himself is the wharf, and He Himself is the ferryman, who ferries us across. ||3|| The Beloved Himself is the ocean, and the boat; He Himself is the Guru, the boatman who steers it . The Beloved Himself sets sail and crosses over; He, the King, beholds His wondrous play. The Beloved Himself is the Merciful Master; O servant Nanak, He forgives and blends with Himself. ||4||1||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><enclosure length="21354833" type="audio/mpeg" url="https://www.sikhnet.com/gurbani/audio/download/83863/English%20Hukam%20Katha-Ang%20604.mp3"/><author>podcasts@sikhnet.com (SikhNet)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Sorat'h, Fourth Mehl, First House: One Universal Creator God. By The Grace Of The True Guru: My Beloved Lord Himself pervades and permeates all; He Himself is, all by Himself. My Beloved Himself is the trader in this world; He Himself is the true banker. My Beloved Himself is the trade and the trader; He Himself is the true credit. ||1|| O mind, meditate on the Lord, Har, Har, and praise His Name. By Guru's Grace, the Beloved, Ambrosial, unapproachable and unfathomable Lord is obtained. ||Pause|| The Beloved Himself sees and hears everything; He Himself speaks through the mouths of all beings. The Beloved Himself leads us into the wilderness, and He Himself shows us the Way. The Beloved Himself is Himself all-in-all; He Himself is carefree. ||2|| The Beloved Himself, all by Himself, created everything; He Himself links all to their tasks. The Beloved Himself creates the Creation, and He Himself destroys it. He Himself is the wharf, and He Himself is the ferryman, who ferries us across. ||3|| The Beloved Himself is the ocean, and the boat; He Himself is the Guru, the boatman who steers it . The Beloved Himself sets sail and crosses over; He, the King, beholds His wondrous play. The Beloved Himself is the Merciful Master; O servant Nanak, He forgives and blends with Himself. ||4||1|| Hukamnama from SikhNet.com</itunes:subtitle><itunes:author>SikhNet</itunes:author><itunes:summary>Sorat'h, Fourth Mehl, First House: One Universal Creator God. By The Grace Of The True Guru: My Beloved Lord Himself pervades and permeates all; He Himself is, all by Himself. My Beloved Himself is the trader in this world; He Himself is the true banker. My Beloved Himself is the trade and the trader; He Himself is the true credit. ||1|| O mind, meditate on the Lord, Har, Har, and praise His Name. By Guru's Grace, the Beloved, Ambrosial, unapproachable and unfathomable Lord is obtained. ||Pause|| The Beloved Himself sees and hears everything; He Himself speaks through the mouths of all beings. The Beloved Himself leads us into the wilderness, and He Himself shows us the Way. The Beloved Himself is Himself all-in-all; He Himself is carefree. ||2|| The Beloved Himself, all by Himself, created everything; He Himself links all to their tasks. The Beloved Himself creates the Creation, and He Himself destroys it. He Himself is the wharf, and He Himself is the ferryman, who ferries us across. ||3|| The Beloved Himself is the ocean, and the boat; He Himself is the Guru, the boatman who steers it . The Beloved Himself sets sail and crosses over; He, the King, beholds His wondrous play. The Beloved Himself is the Merciful Master; O servant Nanak, He forgives and blends with Himself. ||4||1|| Hukamnama from SikhNet.com</itunes:summary><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords></item><item><title>Friday, June 19, 2026</title><pubDate>Thu, 18 Jun 2026 18:15:01 -0600</pubDate><guid isPermaLink="false">tag:sikhnet.com,hukam/8751</guid><description>Sorat'h, First Mehl: You, God, are the Giver of gifts, the Lord of perfect understanding; I am a mere beggar at Your Door. What should I beg for? Nothing remains permanent; O Lord, please, bless me with Your Beloved Name. ||1|| In each and every heart, the Lord, the Lord of the forest, is permeating and pervading. In the water, on the land, and in the sky, He is pervading but hidden; through the Word of the Guru's Shabad, He is revealed. ||Pause|| In this world, in the nether regions of the underworld, and in the Akaashic Ethers, the Guru, the True Guru, has shown me the Lord; He has showered me with His Mercy. He is the unborn Lord God; He is, and shall ever be. Deep within your heart, behold Him, the Destroyer of ego. ||2|| This wretched world is caught in birth and death; in the love of duality, it has forgotten devotional worship of the Lord. Meeting the True Guru, the Guru's Teachings are obtained; the faithless cynic loses the game of life. ||3|| Breaking my bonds, the True Guru has set me free, and I shall not be cast into the womb of reincarnation again. O Nanak, the jewel of spiritual wisdom shines forth, and the Lord, the Formless Lord, dwells within my mind. ||4||8||
&lt;br xmlns="http://www.w3.org/1999/xhtml"/&gt;
Hukamnama from &lt;a xmlns="http://www.w3.org/1999/xhtml" href="https://www.sikhnet.com/hukam" target="_blank"&gt;SikhNet.com&lt;/a&gt;</description><enclosure length="23774817" type="audio/mpeg" url="https://www.sikhnet.com/gurbani/audio/download/24368/sukhasang597-kathadec6.mp3"/><author>podcasts@sikhnet.com (SikhNet)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Sorat'h, First Mehl: You, God, are the Giver of gifts, the Lord of perfect understanding; I am a mere beggar at Your Door. What should I beg for? Nothing remains permanent; O Lord, please, bless me with Your Beloved Name. ||1|| In each and every heart, the Lord, the Lord of the forest, is permeating and pervading. In the water, on the land, and in the sky, He is pervading but hidden; through the Word of the Guru's Shabad, He is revealed. ||Pause|| In this world, in the nether regions of the underworld, and in the Akaashic Ethers, the Guru, the True Guru, has shown me the Lord; He has showered me with His Mercy. He is the unborn Lord God; He is, and shall ever be. Deep within your heart, behold Him, the Destroyer of ego. ||2|| This wretched world is caught in birth and death; in the love of duality, it has forgotten devotional worship of the Lord. Meeting the True Guru, the Guru's Teachings are obtained; the faithless cynic loses the game of life. ||3|| Breaking my bonds, the True Guru has set me free, and I shall not be cast into the womb of reincarnation again. O Nanak, the jewel of spiritual wisdom shines forth, and the Lord, the Formless Lord, dwells within my mind. ||4||8|| Hukamnama from SikhNet.com</itunes:subtitle><itunes:author>SikhNet</itunes:author><itunes:summary>Sorat'h, First Mehl: You, God, are the Giver of gifts, the Lord of perfect understanding; I am a mere beggar at Your Door. What should I beg for? Nothing remains permanent; O Lord, please, bless me with Your Beloved Name. ||1|| In each and every heart, the Lord, the Lord of the forest, is permeating and pervading. In the water, on the land, and in the sky, He is pervading but hidden; through the Word of the Guru's Shabad, He is revealed. ||Pause|| In this world, in the nether regions of the underworld, and in the Akaashic Ethers, the Guru, the True Guru, has shown me the Lord; He has showered me with His Mercy. He is the unborn Lord God; He is, and shall ever be. Deep within your heart, behold Him, the Destroyer of ego. ||2|| This wretched world is caught in birth and death; in the love of duality, it has forgotten devotional worship of the Lord. Meeting the True Guru, the Guru's Teachings are obtained; the faithless cynic loses the game of life. ||3|| Breaking my bonds, the True Guru has set me free, and I shall not be cast into the womb of reincarnation again. O Nanak, the jewel of spiritual wisdom shines forth, and the Lord, the Formless Lord, dwells within my mind. ||4||8|| Hukamnama from SikhNet.com</itunes:summary><itunes:keywords>sikh,sikhism,hukam,hukamnama,siri,guru,granth,khalsa,gurbani</itunes:keywords></item></channel></rss>