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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-7079931756934339155</atom:id><lastBuildDate>Thu, 12 Nov 2009 03:37:38 +0000</lastBuildDate><title>BibleX</title><description>Bible Exposition</description><link>http://www.bibleexposition.net/</link><managingEditor>noreply@blogger.com (Charles)</managingEditor><generator>Blogger</generator><openSearch:totalResults>1091</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" href="http://feeds.feedburner.com/biblex" type="application/rss+xml" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com" /><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7030743309485254455</guid><pubDate>Thu, 12 Nov 2009 03:28:00 +0000</pubDate><atom:updated>2009-11-11T21:37:38.637-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Backgrounds</category><category domain="http://www.blogger.com/atom/ns#">Book Reviews</category><title>Review of Zondervan Illustrated Bible Background Commentary , Volume 5</title><description>&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C16%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;Thanks to Jesse Hillman at Zondervan for the free review copy.    &lt;/span&gt;  &lt;span style="font-family:arial;"&gt;
&lt;br /&gt;
&lt;br /&gt;The following review relates specifically to volume five, but I trust that the comments will have general relevance to all the volumes. Volume five covers the Minor Prophets, Job, Psalms, Proverbs, Ecclesiastes, and Song of Songs. I won’t list all the authors here, but a &lt;/span&gt;&lt;/span&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_7rBp33e7Atk/SvuBk6IOFLI/AAAAAAAAARY/JBFIEMFRHs0/s1600-h/ZIBBC.jpg"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 212px; height: 212px;" src="http://3.bp.blogspot.com/_7rBp33e7Atk/SvuBk6IOFLI/AAAAAAAAARY/JBFIEMFRHs0/s400/ZIBBC.jpg" alt="" id="BLOGGER_PHOTO_ID_5403054649040049330" border="0" /&gt;&lt;/a&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;complete list of contributors can be seen &lt;a href="http://www.bibleexposition.net/2009/10/review-overview-of-zondervan.html"&gt;here&lt;/a&gt;.
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:arial;"&gt;In general, I can happily add my hearty affirmation to the growing and glowing recommendations of the &lt;/span&gt;&lt;span style="font-style: italic;font-family:arial;" &gt;&lt;a href="http://www.zondervan.com/Cultures/en-US/Product/ProductDetail.htm?ProdID=com.zondervan.9780310255727&amp;amp;QueryStringSite=Zondervan#productdetails"&gt;Zondervan Illustrated Bible Background Commentary&lt;/a&gt; &lt;/span&gt;&lt;span style="font-family:arial;"&gt;(&lt;/span&gt;&lt;span style="font-style: italic;font-family:arial;" &gt;ZIBBCOT&lt;/span&gt;&lt;span style="font-family:arial;"&gt;). The book is well-designed and attractively pr&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;oduced. The quality and quantity of content of individual chapters vary somewhat as one might expect from the utilization of different authors. But having said that, every chapter in the volume that I reviewed proved to be both insightful and helpful. The boxed topical discussions such as Sovereign Lord” on page 67 generally provide solid discussions of the main issues at hand. Furthermore, the selection and quality of the pictures were as a whole outstanding. There is a nice margin provided on the open side of the page for readers who like to make notations in their books.  &lt;/span&gt;  &lt;span style="font-family:arial;"&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family: arial;"&gt;That Zondervan has provided a nice resource for biblical studies seems obvious. The question remains though, what is the best way to use this resource? My answer is that  would best serve as an intermediate introduction to background issues related to the books of the Old Testament. Four observations can be made on this point. First, I would suggest that it is intermediate in the sense that beginning readers might be a bit overwhelmed by the sheer volume of material. Also some of the commentary is probably a bit beyond the neophyte student. Second, this volume raises the whole issue of how background material ought to be utilized (note: this is a question of how rather than if). For example, how does one avoid the problem of parallelomania associated with written texts noted nearly fifty years ago by Sandmel. This issue is covered to some degree in Walton’s introductory essay. But some users of &lt;span style="font-style: italic;"&gt;ZIBBCOT &lt;/span&gt;will either not read the introductory essay or forget/ignore the ten “principles” on p. xii. Third, it is important to remember that &lt;span style="font-style: italic;"&gt;ZIBBCOT &lt;/span&gt;is introductory in the sense that the texts and artifacts in the book are often and necessarily presented without the larger context. This means that responsible students will need to refer to more comprehensive resources to look at these texts/artifacts in context before drawing too many conclusions. Texts for example will need to be read in their larger contexts in volumes such as Hallo and Younger’s &lt;span style="font-style: italic;"&gt;The Context of Scripture&lt;/span&gt;. Fourth, &lt;span style="font-style: italic;"&gt;ZIBBCOT &lt;/span&gt;is introductory in the sense that while it presents commentary on the biblical text, the commentary is selective, and in this sense, inadequate. One will either need to turn to &lt;span style="font-style: italic;"&gt;ZIBBCOT &lt;/span&gt;after doing the exegetical work and interacting with exegetical commentaries or begin with &lt;span style="font-style: italic;"&gt;ZIBBCOT &lt;/span&gt;and then do one’s exegesis and interaction with more detailed exegetical commentaries.&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:arial;"&gt;Although my view of this work is overwhelmingly positive there are a few minor criticisms. First, I wonder about the propriety of some of the images. For example, in the chapter on Habakkuk, the first image is from an Assyrian relief. This could be potentially confusing since the foreign threat in Habakkuk is Babylonian rather than Assyrian. It is possible that the image was chosen because it pictures ramparts and ramparts are mentioned in Habakkuk 2:1. But even if this is the reason for the inclusion, no link is made in the description itself. This problem could be easily alleviated by the inclusion of a simple text reference such as (see Hab 2:1). Second, there are times when it seems that appropriate images are left out. For example, it seems strange that an image of the Cyrus Cylinder is not utilized once in the chapters devoted to the Post-Exilic Prophets. Third, some interpreters will be troubled by certain assumptions that are made without qualification and presentation of other views. For example, the assumed identification of Daniel/Dane’l in Ezekiel 14:14, 20 as a mythical Ugaritic character rather than the prophet Daniel in the Book of Daniel seems to merit at least some qualification. While this Ugaritic identification is not uncommon, it is not a settled matter either, especially among some Evangelical interpreters (see for example Daniel Block’s discussion in his Ezekiel commentary (&lt;/span&gt;&lt;span style="font-style: italic;font-family:arial;" &gt;NICOT&lt;/span&gt;&lt;span style="font-family:arial;"&gt;). Wouldn’t at least a footnote be merited in cases like this? Fourth, while I appreciate the picture index, its utilization of categories (e.g., “amulets”) might be helpful in some ways, but unhelpful in others since the reader will need to know what category that the image that they are looking for falls under. Perhaps a supplementary general alphabetical index would help to make the volume more user-friendly. A Scripture index would also be helpful and should be considered mandatory for modern reference works such as this one. Finally, and this is a matter of personal preference, I would have preferred footnotes rather than endnotes. But these criticisms are minor and should not detract significantly from the overall value of the work as a whole.
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7030743309485254455?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/zmjcaybj3vo/review-of-zondervan-illustrated-bible.html</link><author>noreply@blogger.com (Charles)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/_7rBp33e7Atk/SvuBk6IOFLI/AAAAAAAAARY/JBFIEMFRHs0/s72-c/ZIBBC.jpg" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/review-of-zondervan-illustrated-bible.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-8245231669941528114</guid><pubDate>Wed, 11 Nov 2009 13:48:00 +0000</pubDate><atom:updated>2009-11-11T07:51:29.430-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Teaching</category><category domain="http://www.blogger.com/atom/ns#">Theological Education</category><category domain="http://www.blogger.com/atom/ns#">Education</category><title>Statement of Teaching Philosophy</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Michael Halcomb has done it again! He has now created and made available a document on how to create a statement of teaching philosophy. Check it out &lt;/span&gt;&lt;a style="font-family: arial;" href="http://michaelhalcomb.blogspot.com/2009/11/creating-statement-of-teaching.html"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;. While there, check out Michael's other helpful resources.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-8245231669941528114?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/9MLaJa_HRNg/statement-of-teaching-philosophy.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/statement-of-teaching-philosophy.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2043101361744924920</guid><pubDate>Wed, 11 Nov 2009 13:38:00 +0000</pubDate><atom:updated>2009-11-11T07:45:37.797-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">3 John</category><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Biblical Theology</category><category domain="http://www.blogger.com/atom/ns#">General Epistles</category><category domain="http://www.blogger.com/atom/ns#">2 John</category><category domain="http://www.blogger.com/atom/ns#">2 Peter</category><category domain="http://www.blogger.com/atom/ns#">Jude</category><category domain="http://www.blogger.com/atom/ns#">1 John</category><category domain="http://www.blogger.com/atom/ns#">James</category><category domain="http://www.blogger.com/atom/ns#">es</category><category domain="http://www.blogger.com/atom/ns#">1 Peter</category><title>Theology of the Catholic (or General) Epistles</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;Michael Bird &lt;a href="http://euangelizomai.blogspot.com/2009/11/catholic-epistles-theology-of.html"&gt;highlights&lt;/a&gt; the following three recent treatments related to the theology of the Catholic (or General) Epistles (James, 1-2 Peter, 1-3 John, Jude). &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;Peter H. Davids, “The Catholic Epistles as Canonical Janus: A New Testament glimpse into Old and New Testament Canon Formation,” &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Bulletin of Biblical Research&lt;/span&gt;&lt;span style="font-family: arial;"&gt; 19 (2009): 403-16.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;David R. Nienhuis, &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Not by Paul Alone: The Formation of the Catholic Epistles and the Christian Canon&lt;/span&gt;&lt;span style="font-family: arial;"&gt; (Waco, TX: Baylor University Press, 2007).&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;Karl-Wilhelm Niebuhr and Robert W. Wall, eds., &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Catholic Epistles and Apostolic Tradition &lt;/span&gt;&lt;span style="font-family: arial;"&gt;(Waco, TX: Baylor University Press, 2009).&lt;/span&gt;&lt;/span&gt;&lt;div style="font-family: arial;" align="justify"&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2043101361744924920?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/bGlG8wAqz98/theology-of-catholic-or-general.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/theology-of-catholic-or-general.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2135720117180238275</guid><pubDate>Tue, 10 Nov 2009 21:26:00 +0000</pubDate><atom:updated>2009-11-10T15:28:30.607-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Galatians</category><category domain="http://www.blogger.com/atom/ns#">Biblical languages</category><category domain="http://www.blogger.com/atom/ns#">Exegesis</category><category domain="http://www.blogger.com/atom/ns#">Greek</category><title>Campbell on Galatians 1:15-16</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;See &lt;/span&gt;&lt;a style="font-family: arial;" href="http://readbetterpreachbetter.com/2009/11/10/galatians-1-15%E2%80%9316"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt; for Constantine Campbell's exegesis of Galatians 1:15-16.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2135720117180238275?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/t0MmB5ZiuIE/campbell-on-galatians-115-16.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/campbell-on-galatians-115-16.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-6369230337012198422</guid><pubDate>Tue, 10 Nov 2009 17:47:00 +0000</pubDate><atom:updated>2009-11-10T11:47:00.428-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Argument</category><category domain="http://www.blogger.com/atom/ns#">theology</category><title>Eight Common Errors in Theological Argumentation</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;
&lt;br /&gt;C. Michael Patton has a good list of "Eight Ways to Lose Your Influence in Theology." The The eight points are worth making, list but I would add two observations. First, these eight "ways" relate to argumentation in general, and not just theological argumentation in particular. Second, I am not sure that committing these  errors leads to a loss of theological influence. sadly, it seems that many of the better known voices in biblical/theological studies do these types of things rather frequently. In any case, Michael's eight "ways" are as follows.&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link style="font-family: arial;" rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C02%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.0in 1.0in 1.0in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;&lt;/p&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;1. Be Imbalanced  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;2. Overstate your case  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;3. Misrepresent your opponents  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;4. Obscure the options &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt; 5. Get defensive  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;6. Lack of grace &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt; 7. Be perpetually non-committal &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt; 8. Define yourself by what you are against  &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;To read the entire explanation go &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.reclaimingthemind.org/blog/2009/11/seven-ways-to-lose-your-influence-in-theology"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt;.&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-6369230337012198422?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/77KwlAbytTQ/eight-common-errors-in-theological.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/eight-common-errors-in-theological.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-6133881804174696407</guid><pubDate>Tue, 10 Nov 2009 13:36:00 +0000</pubDate><atom:updated>2009-11-10T07:38:25.824-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Christ</category><category domain="http://www.blogger.com/atom/ns#">Hermeneutics</category><category domain="http://www.blogger.com/atom/ns#">Jesus</category><category domain="http://www.blogger.com/atom/ns#">Interpretation</category><title>Gaffin on Christ in the Old Testament</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Richard Gaffin discusses the hermeneutics of Christ in the Old Testament &lt;/span&gt;&lt;a style="font-family: arial;" href="http://exiledpreacher.blogspot.com/2009/11/richard-gaffin-study-day-christ-in-old.html"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-6133881804174696407?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/w1JjxU2SLTk/gaffin-on-christ-in-old-testament.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/gaffin-on-christ-in-old-testament.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7841143963898486032</guid><pubDate>Tue, 10 Nov 2009 13:24:00 +0000</pubDate><atom:updated>2009-11-10T07:32:28.687-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Society of Biblical Literature</category><category domain="http://www.blogger.com/atom/ns#">Evangelical Theological Society</category><category domain="http://www.blogger.com/atom/ns#">Academics</category><title>For All Presenters at ETS/SBL</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Nijay Gupta has some sage advice for presenters at professional conferences such as the Evangelical Theological Society and Society of Biblical Literature. You can read it &lt;/span&gt;&lt;a style="font-family: arial;" href="http://nijaygupta.wordpress.com/2009/11/10/making-your-sbl-paper-count"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7841143963898486032?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/l2-n3L66Nd8/for-all-presenters-at-etssbl.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/for-all-presenters-at-etssbl.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-524575661593221647</guid><pubDate>Tue, 10 Nov 2009 03:06:00 +0000</pubDate><atom:updated>2009-11-09T21:08:25.590-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Biblical languages</category><category domain="http://www.blogger.com/atom/ns#">Hebrew</category><title>Visual Tools for Learning Hebrew</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Karyn Traphagen has a nice post of different visual tools for learning Hebrew &lt;a href="http://boulders2bits.com/archives/2009/11/09/visual-tools-for-learning-hebrew"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-524575661593221647?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/tBhziZ9aV-c/visual-tools-for-learning-hebrew.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/visual-tools-for-learning-hebrew.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1210648170175567129</guid><pubDate>Mon, 09 Nov 2009 23:30:00 +0000</pubDate><atom:updated>2009-11-09T17:32:07.737-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Bible</category><category domain="http://www.blogger.com/atom/ns#">Biblical Theology</category><category domain="http://www.blogger.com/atom/ns#">Scripture</category><title>The Perspicuity of Scripture</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;See this &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.sydneyanglicans.net/life/culture/is_scripture_clear_ten_ideas_about_the_clarity_of_scripture"&gt;article&lt;/a&gt;&lt;span style="font-family:arial;"&gt; by Michael Jenson on the perspicuity of Scripture.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1210648170175567129?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/T6E710TyvVM/perspicuity-of-scripture.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/perspicuity-of-scripture.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1796055858636331358</guid><pubDate>Mon, 09 Nov 2009 22:32:00 +0000</pubDate><atom:updated>2009-11-09T16:34:14.321-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Psalms</category><title>The Superscriptions to the Psalms</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;See Shane Lems discussion of the superscriptions to the Psalms &lt;/span&gt;&lt;a style="font-family: arial;" href="http://reformedreader.wordpress.com/2009/11/09/the-titles-of-the-psalms-original/"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1796055858636331358?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/32RYvUZ73_E/superscriptions-to-psalms.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/superscriptions-to-psalms.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2494911837672049997</guid><pubDate>Mon, 09 Nov 2009 20:24:00 +0000</pubDate><atom:updated>2009-11-09T14:31:42.896-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Josephus</category><category domain="http://www.blogger.com/atom/ns#">Backgrounds</category><category domain="http://www.blogger.com/atom/ns#">Jesus</category><title>Jesus in Josephus</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;See this discussion with Chris Forbes on the Jesus passages in Josephus, including the Testimonium Flavianum.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;object width="400" height="220"&gt;&lt;param name="allowfullscreen" value="true"&gt;&lt;param name="allowscriptaccess" value="always"&gt;&lt;param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=5298103&amp;amp;server=vimeo.com&amp;amp;show_title=1&amp;amp;show_byline=1&amp;amp;show_portrait=0&amp;amp;color=&amp;amp;fullscreen=1"&gt;&lt;embed src="http://vimeo.com/moogaloop.swf?clip_id=5298103&amp;amp;server=vimeo.com&amp;amp;show_title=1&amp;amp;show_byline=1&amp;amp;show_portrait=0&amp;amp;color=&amp;amp;fullscreen=1" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="220"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;p&gt;&lt;a href="http://vimeo.com/5298103"&gt;Josephus and Jesus: a Christian forgery?&lt;/a&gt; from &lt;a href="http://vimeo.com/user760684"&gt;CPX&lt;/a&gt; on &lt;a href="http://vimeo.com/"&gt;Vimeo&lt;/a&gt;.&lt;/p&gt;HT: &lt;a href="http://michaelhalcomb.blogspot.com/2009/11/josephus-on-jesus-reliable-or-not.html"&gt;Michael Halcomb&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2494911837672049997?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/3dgXIasdpkk/jesus-in-josephus.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/jesus-in-josephus.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1429576001203751567</guid><pubDate>Mon, 09 Nov 2009 15:45:00 +0000</pubDate><atom:updated>2009-11-09T09:47:09.506-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Education</category><title>100+ ways to use social media for learning</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;See this &lt;a href="http://c4lpt.co.uk/handbook/examples.html"&gt;post&lt;/a&gt; for &lt;/span&gt;&lt;span style="font-family: arial;" class="title1"&gt;100+ ways to use    social media for learning.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1429576001203751567?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/46WzUI22p7M/100-ways-to-use-social-media-for.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/100-ways-to-use-social-media-for.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7556722106529754384</guid><pubDate>Mon, 09 Nov 2009 13:52:00 +0000</pubDate><atom:updated>2009-11-09T07:54:08.033-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Ancient Hebrew Poetry</category><category domain="http://www.blogger.com/atom/ns#">Exegesis</category><category domain="http://www.blogger.com/atom/ns#">Psalm 133</category><title>Psalm 1</title><description>&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;a style="font-family: arial;" href="http://ancienthebrewpoetry.typepad.com/ancient_hebrew_poetry/2009/11/psalm-1-a-bilingual-edition-and-commentary.html"&gt;John Hobbins&lt;/a&gt;&lt;span style="font-family: arial;"&gt; has posted a detailed study of Psalm 1 as a pdf. Check it out &lt;/span&gt;&lt;a style="font-family: arial;" href="http://ancienthebrewpoetry.typepad.com/files/psalm-1-bilingual-and-commentary.pdf"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7556722106529754384?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/urrvh_EmzZk/psalm-1.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/psalm-1.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-189147511385980486</guid><pubDate>Sun, 08 Nov 2009 13:57:00 +0000</pubDate><atom:updated>2009-11-08T08:00:12.654-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Review of Biblical literature</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">commentaries</category><title>Latest Issue of Review of Biblical Literature</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;The latest issue of Review of Biblical Literature is out. Reviews that may be of interest from a Bible Exposition perspective include:
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C04%5Cclip_filelist.xml"&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="City" downloadurl="http://www.5iamas-microsoft-com:office:smarttags"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="place" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if !mso]&gt;&lt;object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id="ieooui"&gt;&lt;/object&gt; &lt;style&gt; st1\:*{behavior:url(#ieooui) } &lt;/style&gt; &lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} a:link, span.MsoHyperlink 	{color:blue; 	text-decoration:underline; 	text-underline:single;} a:visited, span.MsoHyperlinkFollowed 	{color:purple; 	text-decoration:underline; 	text-underline:single;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;Jason S. DeRouchie
&lt;br /&gt;A Call to Covenant Love: Text Grammar and Literary Structure in Deuteronomy 5-11
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7004" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7004&lt;/a&gt;&lt;span style=""&gt;  &lt;/span&gt;Author(s
&lt;br /&gt;Reviewed by Max Rogland
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Geert Hallbäck and Annika Hvithamar, eds.
&lt;br /&gt;Recent Releases: The Bible in Contemporary Cinema
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6928" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6928&lt;/a&gt;
&lt;br /&gt;Reviewed by Diane Apostolos-Cappadona
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Larry R. Helyer
&lt;br /&gt;The Witness of Jesus, Paul and John: An Exploration in Biblical Theology
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6909" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6909&lt;/a&gt;
&lt;br /&gt;Reviewed by William Wilson
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Richard S. Hess, Gerald A. Klingbeil, and Paul J. Ray Jr., eds.
&lt;br /&gt;Critical Issues in Early Israelite History
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6942" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6942&lt;/a&gt;
&lt;br /&gt;Reviewed by Lena-Sofia Tiemeyer
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Andrew E. Hill and John H. Walton
&lt;br /&gt;A Survey of the Old Testament
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7091" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7091&lt;/a&gt;
&lt;br /&gt;Reviewed by William Barrick
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Øystein Lund
&lt;br /&gt;Way Metaphors and Way Topics in Isaiah 40-55
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6915" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6915&lt;/a&gt;
&lt;br /&gt;Reviewed by James M. Kennedy
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Jacob Neusner, Bruce D. Chilton, and Baruch A. Levine
&lt;br /&gt;Torah Revealed, Torah Fulfilled: Scriptural Laws in Formative Judaism and Earliest Christianity
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7035" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7035&lt;/a&gt;
&lt;br /&gt;Reviewed by James D. G. Dunn
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Neil R. Parker
&lt;br /&gt;The Marcan Portrayal of the "Jewish" Unbeliever: A Function of the Marcan References to Jewish Scripture: The Theological Basis of a Literary Construct
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6639" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6639&lt;/a&gt;
&lt;br /&gt;Reviewed by Adam Winn
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Daniel Patte, ed.
&lt;br /&gt;Global Bible Commentary
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6489" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6489&lt;/a&gt;
&lt;br /&gt;Reviewed by Gerrie Snyman
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Robert M. Price
&lt;br /&gt;Jesus Is Dead
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7049" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7049&lt;/a&gt;
&lt;br /&gt;Reviewed by Tony Costa
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Émile Puech, ed.
&lt;br /&gt;Qumran Grotte 4.XXVII: Textes Araméens, deuxième partie
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7071" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7071&lt;/a&gt;
&lt;br /&gt;Reviewed by Aaron Rubin
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Paul A. Rainbow
&lt;br /&gt;The Pith of the Apocalypse: Essential Message and Principles for Interpretation
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7013" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7013&lt;/a&gt;
&lt;br /&gt;Reviewed by Tobias Nicklas
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Jacqueline C. R. de Roo
&lt;br /&gt;Works of the Law at Qumran and in Paul
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=5997" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=5997&lt;/a&gt;
&lt;br /&gt;Reviewed by Jörg Frey
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Lothar Ruppert
&lt;br /&gt;Genesis: Ein kritischer und theologischer Kommentar 4. Teilband: Gen 37,1-50,26
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6706" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6706&lt;/a&gt;
&lt;br /&gt;Reviewed by Mark Elliott
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Susannah Ticciati
&lt;br /&gt;Job and the Disruption of Identity: &lt;st1:city st="on"&gt;&lt;st1:place st="on"&gt;Reading&lt;/st1:place&gt;&lt;/st1:city&gt; Beyond Barth
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=5202" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=5202&lt;/a&gt;
&lt;br /&gt;Reviewed by Francis Dalrymple-Hamilton&lt;/p&gt; 
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-189147511385980486?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/0x7gPwKtP9I/latest-issue-of-review-of-biblical.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/latest-issue-of-review-of-biblical.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1120819212798517395</guid><pubDate>Sun, 08 Nov 2009 12:26:00 +0000</pubDate><atom:updated>2009-11-08T06:26:00.476-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Song of Solomon</category><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Song of Songs</category><category domain="http://www.blogger.com/atom/ns#">Hermeneutics</category><category domain="http://www.blogger.com/atom/ns#">Interpretation</category><title>Song of Solomon</title><description>&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C08%5Cclip_filelist.xml"&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="place" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="country-region" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if !mso]&gt;&lt;object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id="ieooui"&gt;&lt;/object&gt; &lt;style&gt; st1\:*{behavior:url(#ieooui) } &lt;/style&gt; &lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p class="MsoNormal"&gt;&lt;/p&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;
&lt;br /&gt;Nancy L. deClaissé-Walford, “An Introduction to the Song of Songs,” &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Review and Expositor &lt;/span&gt;&lt;span style="font-family: arial;"&gt;105 (2008): 392    &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;"This greatest of songs has long puzzled both Jewish and Christian interpreters. Until modem times both communities of interpreters understood the Song as a symbolic account of God’s love of Israel or for the Church. However, modern scholarship has made clear that the Song is love poetry pure and simple. As such the poems promote an understanding of sexual love as blessed, holy, a place of divine presence. They provide a basis for a theology in which sexual relationship is whole and redeemed."
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;p class="MsoNormal"&gt;&lt;/p&gt;  &lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1120819212798517395?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/iZvnHnCQEWU/song-of-solomon.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/song-of-solomon.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7392304544214012047</guid><pubDate>Sun, 08 Nov 2009 03:43:00 +0000</pubDate><atom:updated>2009-11-07T21:50:33.594-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Psalms</category><title>Does the Book of Psalms Contain an Argument?</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Although it is commonly known that the Book of Psalms consists of five smaller books or sections (1-41, 42-72, 73-89, 90-106, 107-150), there is some debate as to whether the arrangement of the individual psalms convey an argument or not. Julia O'Brien has a nice discussion of this issue &lt;a href="http://juliamobrien.net/index.php/blog/in-psalms-is-the-whole-greater-than-the-parts-.html"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7392304544214012047?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/oOavWerF8XM/does-book-of-psalms-contain-argument.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/does-book-of-psalms-contain-argument.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-3766356869899034226</guid><pubDate>Sun, 08 Nov 2009 03:09:00 +0000</pubDate><atom:updated>2009-11-07T21:36:48.496-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Books</category><title>Sale on Some Titles from Oxford University Press</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;Oxford University Press is having a holiday sale of select titles, 30-65% off. Titles of interest include:&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Israel in Egypt: The Evidence for the Authenticity of the Exodus Tradition&lt;/span&gt;&lt;span style="font-family: arial;"&gt; - James K. Hoffmeier for 50% off = $17.50&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;The Outrageous Idea of Christian Scholarship&lt;/span&gt;&lt;span style="font-family: arial;"&gt;- Gerry Marsden for 50% off = $10.00&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;A Guide to Biblical Sites in Turkey and Greece&lt;/span&gt;&lt;span style="font-family: arial;"&gt; - Clyde E. Fant, Mitchell G. Reddish                  for 65% off = $10.50&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;The Apocryphal New Testament&lt;/span&gt;&lt;span style="font-family: arial;"&gt; - ed. J. K. Elliott for 30% off = $59.50&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Paul: His Story&lt;/span&gt;&lt;span style="font-family: arial;"&gt; - Jerome Murphy-O'Conner for 30% off = $17.49&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;The Holy Land: Oxford Archaeological Guide&lt;/span&gt;&lt;span style="font-family: arial;"&gt; - Jerome Murphy-O'Conner for 30% off = $26.50&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;To see all 31 religion and theology titles at 30% off go &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.us.oup.com/us/catalog/28359/subject/ReligionTheology/30OffReligionTheology/?view=usa&amp;amp;sf=all"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;To see all 31 religion and theology titles at 50% off go &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.us.oup.com/us/catalog/28359/subject/ReligionTheology/50OffReligionTheology/?view=usa&amp;amp;sf=all"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;To see all 52 religion and theology titles at 65% off go &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.us.oup.com/us/catalog/28359/subject/ReligionTheology/65OffReligionTheology/?view=usa&amp;amp;sf=all"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;I am not sure you will need it, but the promo code is 28359&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-3766356869899034226?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/IwDq_-lmeN0/sale-on-some-titles-from-oxford.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/sale-on-some-titles-from-oxford.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5245039708748597403</guid><pubDate>Sat, 07 Nov 2009 16:49:00 +0000</pubDate><atom:updated>2009-11-07T10:52:18.277-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Paul</category><category domain="http://www.blogger.com/atom/ns#">Luke</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><title>Jervell on Paul According to Paul and Acts</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;"The Lukan Paul, the picture of Paul in Acts, is a completion, a filling up of the Pauline one, so that in order to get at the historical Paul, we cannot do without Acts and Luke."&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family: arial;"&gt;Jacob Jervell, &lt;span style="font-style: italic;"&gt;The Unknown Paul: Essays on Luke-Acts and Early Christian &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: arial;"&gt;&lt;span style="font-style: italic;"&gt;History&lt;/span&gt; (Minneapolis: Augsburg Publishing House, 1984), 70.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5245039708748597403?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/NwYLhAZaDJA/jervell-on-paul-according-to-paul-and.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/jervell-on-paul-according-to-paul-and.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5873649039665533403</guid><pubDate>Sat, 07 Nov 2009 00:57:00 +0000</pubDate><atom:updated>2009-11-06T19:04:37.559-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><title>Contemporary Studies in Acts</title><description>&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C03%5Cclip_filelist.xml"&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="State" downloadurl="http://www.5iamas-microsoft-com:office:smarttags"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="City" downloadurl="http://www.5iamas-microsoft-com:office:smarttags"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="place" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if !mso]&gt;&lt;object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id="ieooui"&gt;&lt;/object&gt; &lt;style&gt; st1\:*{behavior:url(#ieooui) } &lt;/style&gt; &lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 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&lt;br /&gt;&lt;span style="font-family: arial;"&gt;P&lt;/span&gt;&lt;span style="font-family:arial;"&gt;hillips, Thomas E., ed. &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.amazon.com/gp/product/0881461458"&gt;&lt;span style="font-style: italic;"&gt;Contemporary Studies in Acts&lt;/span&gt;&lt;/a&gt;&lt;span style="font-family:arial;"&gt;. Macon, GA: Mercer, 2009&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family:arial;"&gt;Book Description:&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family:arial;"&gt;The book of Acts contains the only biblical narrative of the events that occurred in the early church between the early first-century ministry of Jesus and the early t&lt;/span&gt;&lt;a style="font-family: arial;" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_7rBp33e7Atk/SvTHBJnhiJI/AAAAAAAAARQ/Odzdi4WZDUo/s1600-h/Contemporary+Studies+in+Acts.jpg"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 125px; height: 187px;" src="http://4.bp.blogspot.com/_7rBp33e7Atk/SvTHBJnhiJI/AAAAAAAAARQ/Odzdi4WZDUo/s400/Contemporary+Studies+in+Acts.jpg" alt="" id="BLOGGER_PHOTO_ID_5401160675699558546" border="0" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;span style=";font-family:arial;font-size:130%;"  &gt;o mid-second-century emergence of the Christian apologists. As such, the book of Acts has come under increasing scru&lt;/span&gt;&lt;span style=";font-family:arial;font-size:130%;"  &gt;tiny in recent years. These present groundbreaking essays reveal the best in contemporary thought about this fascinating one-of-a-kind book. The authors in this volume provide us both with snapshots of the most pressing questions in contemporary Acts scholarship and with succinct expressions of the best answers for those questions. This volume is more than a mere restatement of the status quo. Rather it is very much an exploration, but an exploration guided by seasoned Acts scholars. Perhaps most importantly, many of the contributors pay particular attention to the question of the origin and reception of Acts as a pivotal document within early Christian thought. Together they call for a reconsideration of many widely held, but not well-defended truisms in Acts scholarship. These new investigations into Acts originated from the 2006 and 2007 meetings of the SBL section on ACTS. These essays reexamine the origin and reception of Acts as a document within the larger world of early Christianity. The list of contributors includes both well-established and emerging leaders in Acts studies.&lt;/span&gt;  &lt;p  class="MsoNormal" style="font-family:arial;"&gt;&lt;/p&gt;  &lt;p  class="MsoNormal" style="font-family:arial;"&gt;&lt;span style="font-size:130%;"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p face="arial" class="MsoNormal"&gt;&lt;span style="font-size:100%;"&gt;&lt;o:p&gt;
&lt;br /&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;&lt;span style="font-size:100%;"&gt;The essays include:&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link style="font-family: arial;" rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C04%5Cclip_filelist.xml"&gt;&lt;span style="font-size:100%;"&gt;&lt;o:smarttagtype style="font-family: arial;" namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="City" downloadurl="http://www.5iamas-microsoft-com:office:smarttags"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype style="font-family: arial;" namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="place" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;/span&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if !mso]&gt;&lt;object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id="ieooui"&gt;&lt;/object&gt; &lt;style&gt; st1\:*{behavior:url(#ieooui) } &lt;/style&gt; &lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Font Definitions */  @font-face 	{font-family:Bwgrkl; 	panose-1:0 0 4 0 0 0 0 0 0 0; 	mso-font-charset:0; 	mso-generic-font-family:auto; 	mso-font-pitch:variable; 	mso-font-signature:3 0 0 0 1 0;}  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;&lt;/p&gt;&lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;Wrestling with and for Paul – Joseph B. Tyson&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;Acts in the Suburbs of the Apologists – Richard I. Pervo&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;Irenaeus and the Reception of Acts in the Second Century – Andrew Gregory&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;The Reception of the Book of Acts in Late Antiquity – Francois Bovon&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;Acts and the Structure of the Christian Bible – David E. Smith&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;The Rhetorical Function of Refutation in Acts 6–7 and 10–1 5 – Julien C. H. Smith&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;Tabernacle and &lt;st1:city st="on"&gt;&lt;st1:place st="on"&gt;Temple&lt;/st1:place&gt;&lt;/st1:city&gt; – James N. Rhodes&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;Paul's Dream at &lt;st1:place st="on"&gt;Troas&lt;/st1:place&gt; – John B. F. Miller&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style=""&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-family:arial;"&gt;Embedded Letters and Rhetorical&lt;/span&gt; &lt;/span&gt;&lt;span style="font-family:Bwgrkl;"&gt;au;xhsij &lt;/span&gt;– &lt;span style="font-family:arial;"&gt;Justin R. Howell&lt;/span&gt;&lt;/p&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;“Friendly” Pharisees and Social Identity in Acts – Raimo Hakola&lt;/p&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;The Downfall of Eutychus – Andrew Arterbury&lt;/p&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;Prophets, Priests, and Godfearing Readers – Thomas E. Phillips&lt;/p&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/p&gt;  &lt;p&gt;&lt;/p&gt;  &lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5873649039665533403?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/M503wtgUFXg/contemporary-studies-in-acts.html</link><author>noreply@blogger.com (Charles)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/_7rBp33e7Atk/SvTHBJnhiJI/AAAAAAAAARQ/Odzdi4WZDUo/s72-c/Contemporary+Studies+in+Acts.jpg" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/contemporary-studies-in-acts.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7911424499235331599</guid><pubDate>Fri, 06 Nov 2009 14:12:00 +0000</pubDate><atom:updated>2009-11-06T08:14:27.652-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Paul</category><category domain="http://www.blogger.com/atom/ns#">Society of Biblical Literature</category><title>SBL Papers Online</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;The Paul and Scripture blog has links to some of this year's SBL papers related to the Pauline Corpus. See it &lt;a href="http://paulandscripture.blogspot.com/2009/11/papers-from-2009-annual-meeting.html"&gt;here&lt;/a&gt;.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;HT: Nijay Gupta&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7911424499235331599?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/NnTqrrgfsDk/sbl-papers-online.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/sbl-papers-online.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7891903819674170491</guid><pubDate>Thu, 05 Nov 2009 17:34:00 +0000</pubDate><atom:updated>2009-11-05T11:36:38.684-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Backgrounds</category><category domain="http://www.blogger.com/atom/ns#">Babylon</category><category domain="http://www.blogger.com/atom/ns#">Geography</category><category domain="http://www.blogger.com/atom/ns#">Biblical Archaeology</category><title>Babylon in the British Museum</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;Note: There is some political commentary before you get to the presentation on Babylon itself.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;object width="425" height="344"&gt;&lt;param name="movie" value="http://www.youtube.com/v/LX_m9BaoGTA&amp;amp;color1=0xb1b1b1&amp;amp;color2=0xcfcfcf&amp;amp;feature=player_embedded&amp;amp;fs=1"&gt;&lt;/param&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;/param&gt;&lt;param name="allowScriptAccess" value="always"&gt;&lt;/param&gt;&lt;embed src="http://www.youtube.com/v/LX_m9BaoGTA&amp;amp;color1=0xb1b1b1&amp;amp;color2=0xcfcfcf&amp;amp;feature=player_embedded&amp;amp;fs=1" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="425" height="344"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7891903819674170491?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/LOO_w70DTv0/babylon-in-british-museum.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/babylon-in-british-museum.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-964800288302131618</guid><pubDate>Thu, 05 Nov 2009 13:24:00 +0000</pubDate><atom:updated>2009-11-05T07:26:01.626-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Church History</category><title>Evangelicals and Reading the Church Fathers</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;David Neff has an interesting &lt;a href="http://ancientevangelicalfuture.blogspot.com/2009/11/on-october-29-nations-attention-was.html"&gt;post&lt;/a&gt; of the recent fascination of Evangelicals with reading the Church Fathers.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-964800288302131618?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/8GDqz915CLY/evangelicals-and-reading-church-fathers.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/evangelicals-and-reading-church-fathers.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-83730727056079232</guid><pubDate>Wed, 04 Nov 2009 23:36:00 +0000</pubDate><atom:updated>2009-11-04T18:58:19.830-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">James</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>The Epistle of James?</title><description>&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C02%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt; 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&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;"Is the letter of James a letter, and if not, what is the genre of James? The text itself purports to be a letter. In classic form it begins with the sender, then the addressee, followed by the traditional greeting, &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;chairein &lt;/span&gt;&lt;span style="font-family: arial;"&gt;(greetings). Is that enough to qualify James as a letter? Yes. First, despite the pervasive influence of Paul, there is not a single model in the NT of what a letter looks like. NT letters vary in length, audience, outline, and topics, from the ‘letters’ in Acts to the ‘letter to the Romans.’ To argue that James cannot be a letter because it lacks final greetings is like arguing that Mark is not a gospel because it originally had no resurrection appearance, nor John because it has no birth narrative. Second, to disqualify James as a letter because the majority of its verses are devoted to &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;paranesis &lt;/span&gt;&lt;span style="font-family: arial;"&gt;(traditional moral instruction) and &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;diatribe &lt;/span&gt;&lt;span style="font-family: arial;"&gt;(moral exhortation) is to confuse form and content. By this standard one would also disqualify Romans . . . More generally . . . James may be thought of as a homiletical letter intended to be circulated and read aloud (as were all letters) by early Christian communities influenced by the Jerusalem church. Whether one thinks of it as a letter in the form of a sermon or as a sermon in the form of a letter, it was a vehicle for sharing the teaching of James with the extended early Jewish Christian community – the ‘twelve tribes  of the Dispersion’ (Gk &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;diaspora&lt;/span&gt;&lt;span style="font-family: arial;"&gt;).”&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;William F. Brosend II, &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;James and Jude&lt;/span&gt;&lt;span style="font-family: arial;"&gt;, New Cambridge Bible Commentary (Cambridge: Cambridge University Press, 2004), 7-8.&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-83730727056079232?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/0eOtX7g0LDA/epistle-of-james.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/epistle-of-james.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-3137404345958131612</guid><pubDate>Tue, 03 Nov 2009 15:36:00 +0000</pubDate><atom:updated>2009-11-03T09:39:26.353-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Pastoral Advice</category><category domain="http://www.blogger.com/atom/ns#">Pastor</category><category domain="http://www.blogger.com/atom/ns#">Ministry</category><category domain="http://www.blogger.com/atom/ns#">Criticism</category><title>Handling Criticism</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;We all experience it&lt;/span&gt;. Trevin Wax has a good reminder of how to handle criticism in ministry. Read it &lt;/span&gt;&lt;a style="font-family: arial;" href="http://trevinwax.com/2009/11/03/how-should-you-handle-criticism"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-3137404345958131612?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/GIuIQOU0eIU/handling-criticism.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/handling-criticism.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-697890802828829241</guid><pubDate>Tue, 03 Nov 2009 13:37:00 +0000</pubDate><atom:updated>2009-11-03T07:42:13.643-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Backgrounds</category><category domain="http://www.blogger.com/atom/ns#">Luke</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>Jesus' Birth and the Census of Quirinius</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;See this &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.biblearchaeology.org/post/2009/11/01/Once-More-Quiriniuss-Census.aspx"&gt;article&lt;/a&gt;&lt;span style="font-family:arial;"&gt; by Jared Compton posted at the Associates for Biblical Research &lt;a href="http://www.biblearchaeology.org/"&gt;website&lt;/a&gt; entitled " Once More: Quirinius's Census."&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:arial;"&gt;HT: Stephen Smuts&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-697890802828829241?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/tons-07EX2o/jesus-birth-and-census-of-quirinius.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/11/jesus-birth-and-census-of-quirinius.html</feedburner:origLink></item></channel></rss>
