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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-7079931756934339155</atom:id><lastBuildDate>Fri, 17 Jul 2009 07:43:22 +0000</lastBuildDate><title>BibleX</title><description>Bible Exposition</description><link>http://www.bibleexposition.net/</link><managingEditor>noreply@blogger.com (Charles)</managingEditor><generator>Blogger</generator><openSearch:totalResults>866</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" href="http://feeds.feedburner.com/biblex" type="application/rss+xml" /><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2753515594586492700</guid><pubDate>Fri, 17 Jul 2009 07:11:00 +0000</pubDate><atom:updated>2009-07-17T02:14:57.478-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Exodus</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><category domain="http://www.blogger.com/atom/ns#">Sermons</category><title>Books for Studying Exodus</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Shane Lems has posted on the books that he found most helpful in preaching through Exodus. You can see Shane's list &lt;/span&gt;&lt;a style="font-family: arial;" href="http://reformedreader.wordpress.com/2009/07/16/exodus-a-bookcommentary-list/"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2753515594586492700?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/eCBcRcS76dU/books-for-studying-exodus.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/books-for-studying-exodus.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-882769268307975242</guid><pubDate>Thu, 16 Jul 2009 21:12:00 +0000</pubDate><atom:updated>2009-07-17T01:42:12.202-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Biblical Narratives</category><category domain="http://www.blogger.com/atom/ns#">Luke</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>Repetition in Acts</title><description>&lt;span style="font-family:arial;"&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;H. Porter Abbott notes concerning repetition that, “Repetition is one of the surest signs of the meaningful. If you are stuck trying to interpret a text, one good question to ask yourself is: What is repeated in this narrative?”  With that in mind, it is worth noting that there are several events in Acts that Luke mentions three times. Paul’s conversion (9:1–22, 22:1–23, 26:1–23), the conversion of Cornelius (10:1–48; 11:1–18; 15:7–11 [also alluded to by James in 15:14]), and the prohibitions from the Jerusalem Council (15:20, 29; 21:25) are all mentioned three times. Is it accidental that all three of these triads relate to the mission to the Gentiles?&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:arial;"&gt;H. Porter Abbott, &lt;span style="font-style: italic;"&gt;The Cambridge Introduction to Narrative&lt;/span&gt; (Cambridge: Cambridge University Press, 2002), 195.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-882769268307975242?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/pp0c2ul0TUc/repetition-in-acts.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/repetition-in-acts.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-6396571848625494626</guid><pubDate>Wed, 15 Jul 2009 06:19:00 +0000</pubDate><atom:updated>2009-07-15T01:19:00.078-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">salvation</category><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Paul</category><category domain="http://www.blogger.com/atom/ns#">Gaventa</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><title>Gaventa on Paul’s Conversion</title><description>&lt;meta equiv="Content-Type" content="text/html; 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&lt;br /&gt;Though I cannot endorse all aspects of Beverly Gaventa’s &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;From Darkness to Light&lt;/span&gt;&lt;span style="font-family: arial;"&gt;, I think that the following summary concerning Paul’s conversion in Acts is helpful.   &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;“Although Paul is not a paradigmatic convert, there are certain assumptions operative in Luke’s narrative that are important to not: (1) Paul’s conversion results from divine initiative; (2) conversion is not an end to itself but a means to growth of the gospel; (3) the narratives we have examined treat and individual conversion in order to savor the experience but always in order to witness.”  &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: arial;"&gt;Beverly Roberts Gaventa, &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;From Darkness to Light: Aspects of Conversion in the New Testament&lt;/span&gt;&lt;span style="font-family: arial;"&gt; (Philadelphia: Fortress, 1986), 92. &lt;/span&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-size: 12pt; line-height: 115%; font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-6396571848625494626?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/QKtRL9N-eYI/gaventa-on-pauls-conversion.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/gaventa-on-pauls-conversion.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5944752562635923242</guid><pubDate>Tue, 14 Jul 2009 06:44:00 +0000</pubDate><atom:updated>2009-07-14T01:47:53.959-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Exegesis</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><category domain="http://www.blogger.com/atom/ns#">Poetry</category><category domain="http://www.blogger.com/atom/ns#">Lamentations</category><title>Lament Forms in Lamentations</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Mandy Park has a nice survey of lament forms and Lamentations 2 at the Floppy Hat blog. Read part 1 &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.thefloppyhat.com/2009/07/13/lament-forms-in-lamentations-2-part-i"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5944752562635923242?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/Fajl27Ux930/lament-forms-in-lamentations.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/lament-forms-in-lamentations.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2754340126019173119</guid><pubDate>Tue, 14 Jul 2009 06:25:00 +0000</pubDate><atom:updated>2009-07-14T01:27:24.206-05:00</atom:updated><title>Organize Your Day Well</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;Crosswalk.com has a helpf&lt;/span&gt;&lt;span style="font-family: arial;"&gt;ul article on organizing your day. You can access it &lt;a href="http://www.crosswalk.com/careers/11605626"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2754340126019173119?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/mPf0tkdXKG4/organize-your-day-well.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/organize-your-day-well.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-976472257673813469</guid><pubDate>Mon, 13 Jul 2009 20:18:00 +0000</pubDate><atom:updated>2009-07-13T15:18:00.542-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Luke</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><category domain="http://www.blogger.com/atom/ns#">Apologetics</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>The Plan of God and Apologetics in Luke-Acts</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;
&lt;br /&gt;According to John T. Squires:&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;“The exposition of central aspects of the faith is the major type of apologetic activity which is present in Luke-Acts. Two key events have recurred throughout our investigation, for it is these two events which are pivotal to the plan of God and which therefore need to be expounded in some detail. (a) The necessity and centrality of the passion of Jesus is asserted and expounded, in opposition to the deed of the Jewish leaders and the misunderstanding of the disciples, as being central to the plan of God. (b) The integral role of the mission to the Gentiles, as an important part of the plan of God, is asserted and expounded in opposition to Jewish objectives and misgivings on the part of certain Christians. Each of these events is central to the plan of God; each of them is explained by recourse to divine providence.”&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C19%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-size: 12pt; font-family: arial;"&gt;John T.&lt;span style=""&gt;  &lt;/span&gt;Squires, &lt;i style=""&gt;The Plan of God in Luke-Acts &lt;/i&gt;Society for New Testament Studies Monograph Series 76, ed. Margaret Thrall (Cambridge: Cambridge University Press, 1993), 194&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-976472257673813469?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/zfO-5GZtqDM/plan-of-god-and-apologetics-in-luke.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/plan-of-god-and-apologetics-in-luke.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-8781582866207548608</guid><pubDate>Mon, 13 Jul 2009 01:38:00 +0000</pubDate><atom:updated>2009-07-12T20:44:59.887-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Hengel Martin</category><category domain="http://www.blogger.com/atom/ns#">Death</category><title>Martin Hengel (1926-2009)</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Martin Hengel, the New Testament scholar has died. Hengel's published works include a classic work on &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.amazon.com/Crucifixion-Ancient-World-Message-Facets/dp/080061268X"&gt;crucifixion in the ancient world&lt;/a&gt;&lt;span style="font-family:arial;"&gt;. For an obituary see &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.telegraph.co.uk/news/obituaries/religion-obituaries/5811664/Professor-Martin-Hengel.html"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-8781582866207548608?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/WBBjTi2X_dg/martin-hengel-1926-2009.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/martin-hengel-1926-2009.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1431470165950733969</guid><pubDate>Mon, 13 Jul 2009 01:26:00 +0000</pubDate><atom:updated>2009-07-12T20:37:08.963-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Review of Biblical literature</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">commentaries</category><title>Latest Issue of Review of Biblical Literature</title><description>&lt;span style="font-family:arial;"&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;The latest issue of Review of Biblical Literature is out. Reviews that may be of interest from a Bible Exposition perspective include:&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;J. K. Aitken&lt;br /&gt;The Semantics of Blessing and Cursing in Ancient Hebrew&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6817&lt;br /&gt;Reviewed by Yael Avrahami&lt;br /&gt;&lt;br /&gt;Rami Arav, ed.&lt;br /&gt;Cities through the Looking Glass: Essays on the History and Archaeology of Biblical Urbanism&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6727&lt;br /&gt;Reviewed by Aren Maeir&lt;br /&gt;&lt;br /&gt;Donald T. Ariel, Hava Katz, Shelley Sadeh, and Michael Segal&lt;br /&gt;The Dead Sea Scrolls Catalogue&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6482&lt;br /&gt;Reviewed by George J. Brooke&lt;br /&gt;&lt;br /&gt;Carl Cosaert&lt;br /&gt;The Text of the Gospels in Clement of Alexandria&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6784&lt;br /&gt;Reviewed by J. K. Elliott&lt;br /&gt;&lt;br /&gt;Audrey Dawson&lt;br /&gt;Healing, Weakness and Power: Perspectives on Healing in the Writings of Mark, Luke and Paul&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7025&lt;br /&gt;Reviewed by Kobus Kok&lt;br /&gt;&lt;br /&gt;Stephen Finlan&lt;br /&gt;The Apostle Paul and the Pauline Tradition&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6724&lt;br /&gt;Reviewed by Korinna Zamfir&lt;br /&gt;&lt;br /&gt;John T. Fitzgerald, ed.&lt;br /&gt;Passions and Moral Progress in Greco-Roman Thought&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6860&lt;br /&gt;Reviewed by Wayne A. Meeks&lt;br /&gt;&lt;br /&gt;Richard A. Horsley&lt;br /&gt;Wisdom and Spiritual Transcendence at Corinth: Studies in First Corinthians&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6812&lt;br /&gt;Reviewed by Anthony C. Thiselton&lt;br /&gt;&lt;br /&gt;Darin H. Land&lt;br /&gt;The Diffusion of Ecclesiastical Authority: Sociological Dimensions of Leadership in the Book of Acts&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6718&lt;br /&gt;Reviewed by Steve Walton&lt;br /&gt;&lt;br /&gt;AnneMarie Luijendijk&lt;br /&gt;Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7050&lt;br /&gt;Reviewed by J. K. Elliott&lt;br /&gt;&lt;br /&gt;Kevin McGeough&lt;br /&gt;Exchange Relationships at Ugarit&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6818&lt;br /&gt;Reviewed by Roger S. Nam&lt;br /&gt;&lt;br /&gt;Charles B. Puskas and David Crump&lt;br /&gt;An Introduction to the Gospels and Acts&lt;br /&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6804&lt;br /&gt;Reviewed by Peter J. Judge&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1431470165950733969?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/lz3X3uw5sx4/latest-issue-of-review-of-biblical.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/latest-issue-of-review-of-biblical.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1242961660569279230</guid><pubDate>Fri, 10 Jul 2009 20:03:00 +0000</pubDate><atom:updated>2009-07-12T20:36:45.504-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Soteriology</category><category domain="http://www.blogger.com/atom/ns#">salvation</category><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">I. Howard Marshall</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><title>Salvation in Acts</title><description>&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C13%5Cclip_filelist.xml"&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="place" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if !mso]&gt;&lt;object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id="ieooui"&gt;&lt;/object&gt; &lt;style&gt; st1\:*{behavior:url(#ieooui) } &lt;/style&gt; &lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p class="MsoNormal"&gt;&lt;st1:place st="on"&gt;&lt;/st1:place&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-family:arial;"&gt;Two choice quotes from I. Howard Marshall&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-size:100%;"&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-family:arial;"&gt;"It is our thesis that the idea of salvation supplies the key to the theology of Luke. Not salvation-history but salvation itself is the theme which occupied the mind of Luke in both parts of his work."&lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family:arial;"&gt;  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family:arial;"&gt; "Our claim is not that salvation is a feature unique to Lucan theology in comparison with the rest of the New Testament, but that it is the central motif in Lucan theology."&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;
&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-size:130%;"&gt;&lt;st1:place style="font-family: arial;" st="on"&gt;&lt;/st1:place&gt;&lt;/span&gt;&lt;span style="font-family: arial;"&gt;I. Howard Marshall, &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Luke Historian and Theologian&lt;/span&gt;&lt;span style="font-family: arial;"&gt; (Downers Grove: InterVarsity, 1988), 92, 93.&lt;/span&gt;&lt;span style="font-family: arial;font-size:130%;" &gt;
&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1242961660569279230?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/dzJoAG6U_R8/salvation-in-acts.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/salvation-in-acts.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7711170017259704974</guid><pubDate>Tue, 07 Jul 2009 19:29:00 +0000</pubDate><atom:updated>2009-07-08T00:33:39.298-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Journal for the Study of the New Testament</category><category domain="http://www.blogger.com/atom/ns#">Biblical Narratives</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>The Irony of Scattering as Spreading of the Word</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;“An ironic theme in Acts, which plays a major role in its plot structuring, is that persecuting attempts to suppress God’s word lead to the spread of that work. This theme is a major instance of the Lukan motif of reversal-God reverses or overrules human attempts to control history and if that the persecution associated with Saul occasions the spread of Christianity, eventually to Antioch, where the converted Paul is summoned (coming full circle) to minister to Christians. Acts structures this theme in three steps: Acts 8:1, 3-5; 11:19-20, and 11:25–26.”&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:arial;"&gt;William S. Kurz, &lt;span style="font-style: italic;"&gt;Reading Luke-Acts: Dynamics of Biblical Narrative&lt;/span&gt; (Louisville, KY: Westminster John Knox, 1993), 144.&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7711170017259704974?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/shV1prZzXo4/irony-of-scattering-as-spreading-of.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/irony-of-scattering-as-spreading-of.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-8800062032962000462</guid><pubDate>Sat, 04 Jul 2009 14:46:00 +0000</pubDate><atom:updated>2009-07-05T20:39:37.526-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Biblical Narratives</category><category domain="http://www.blogger.com/atom/ns#">Luke</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>Dramatis Personae In Luke's Prologue  (Luke 1:1-4)</title><description>&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C04%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:130%;"&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" face="arial"&gt;&lt;span style="font-family: arial;"&gt;William Kurz has noted concerning Luke 1:1-4 that,&lt;/span&gt;&lt;span style="font-size:130%;"&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/p&gt;  &lt;span style="font-size:130%;"&gt;&lt;span style=";font-family:arial;font-size:12;"  &gt;“The prologue singles out at least four differing individuals or groups: (1) "Many have tried to compile a narrative"; (2) "events fulfilled among us"; (3) "it seemed good to me also"l; (4) "to write to you." Among these four are a first-person narrator who presents himself as a &lt;em&gt;histor&lt;/em&gt; (3), a second-person narratee named Theophilus (4), an earlier group of writers of similar Christian narratives (1), and a group of Christians in whose midst the recounted events took place (2). The &lt;em&gt;histor&lt;/em&gt; narrator distinguishes himself from other narrative writers (1), but includes himself in the Christian community among which the events took place (2).”
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link style="font-family: arial;" rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C05%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p class="MsoNormal"  style="font-family:arial;"&gt;&lt;span style="font-size:100%;"&gt;William S. Kurz, &lt;i style=""&gt;Reading Luke-Acts: Dynamics of Biblical Narrative&lt;/i&gt; (Louisville, KY: Westminster John Knox, 1993), 41.&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-8800062032962000462?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/cA8hlvELqsM/dramatis-personae-in-lukes-prologue.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/dramatis-personae-in-lukes-prologue.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-6725831887921867114</guid><pubDate>Thu, 02 Jul 2009 11:56:00 +0000</pubDate><atom:updated>2009-07-05T20:37:01.434-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Philippians</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">McKnight</category><category domain="http://www.blogger.com/atom/ns#">commentaries</category><title>McKnight Recommended Commentaries on Philippians</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;See this &lt;a href="http://blog.beliefnet.com/jesuscreed/2009/06/pastors-bookshelf-ephesians.html"&gt;post&lt;/a&gt; for Scot McKnight's recommendations concerning commentaries on Philippians. McKnight lists:
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;link rel="Edit-Time-Data" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_editdata.mso"&gt;&lt;!--[if !mso]&gt; &lt;style&gt; v\:* {behavior:url(#default#VML);} o\:* {behavior:url(#default#VML);} w\:* {behavior:url(#default#VML);} .shape {behavior:url(#default#VML);} &lt;/style&gt; &lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Font Definitions */  @font-face 	{font-family:Batang; 	panose-1:2 3 6 0 0 1 1 1 1 1; 	mso-font-alt:"Arial Unicode MS"; 	mso-font-charset:129; 	mso-generic-font-family:auto; 	mso-font-format:other; 	mso-font-pitch:fixed; 	mso-font-signature:1 151388160 16 0 524288 0;} @font-face 	{font-family:"\@Batang"; 	panose-1:0 0 0 0 0 0 0 0 0 0; 	mso-font-charset:129; 	mso-generic-font-family:auto; 	mso-font-format:other; 	mso-font-pitch:fixed; 	mso-font-signature:1 151388160 16 0 524288 0;}  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:Batang; 	mso-fareast-language:KO;} a:link, span.MsoHyperlink 	{color:blue; 	text-decoration:underline; 	text-underline:single;} a:visited, span.MsoHyperlinkFollowed 	{color:purple; 	text-decoration:underline; 	text-underline:single;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p class="MsoNormal"&gt;&lt;span style="font-size:100%;"&gt;Gordon Fee: &lt;a href="http://www.amazon.com/gp/product/0802825117?ie=UTF8&amp;amp;tag=jescre-20&amp;amp;linkCode=as2&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;creativeASIN=0802825117"&gt;Paul's Letter to the Philippians (New International Commentary on the New Testament)&lt;/a&gt;&lt;img src="file:///C:/DOCUME%7E1/Savelle/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" shapes="_x0000_i1025" width="1" border="0" height="1" /&gt;.
&lt;br /&gt;
&lt;br /&gt;Peter O’Brien: &lt;a href="http://www.amazon.com/gp/product/0802823920?ie=UTF8&amp;amp;tag=jescre-20&amp;amp;linkCode=as2&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;creativeASIN=0802823920"&gt;The Epistle to the Philippians: A Commentary on the Greek Text (New International Greek Testament Commentary)&lt;/a&gt;&lt;img src="file:///C:/DOCUME%7E1/Savelle/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" shapes="_x0000_i1026" width="1" border="0" height="1" /&gt;
&lt;br /&gt;
&lt;br /&gt;G. F. Hawthorne: &lt;a href="http://www.amazon.com/gp/product/0785250085?ie=UTF8&amp;amp;tag=jescre-20&amp;amp;linkCode=as2&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;creativeASIN=0785250085"&gt;Philippians: Revised (Word Biblical Commentary)&lt;/a&gt;&lt;img src="file:///C:/DOCUME%7E1/Savelle/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" shapes="_x0000_i1027" width="1" border="0" height="1" /&gt;
&lt;br /&gt;
&lt;br /&gt;John Reumann: &lt;a href="http://www.amazon.com/gp/product/0300140452?ie=UTF8&amp;amp;tag=jescre-20&amp;amp;linkCode=as2&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;creativeASIN=0300140452"&gt;Philippians (The Anchor Yale Bible Commentaries)&lt;/a&gt;&lt;img src="file:///C:/DOCUME%7E1/Savelle/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" shapes="_x0000_i1028" width="1" border="0" height="1" /&gt;
&lt;br /&gt;
&lt;br /&gt;Dean Fleming: &lt;a href="http://www.amazon.com/gp/product/0834124114?ie=UTF8&amp;amp;tag=jescre-20&amp;amp;linkCode=as2&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;creativeASIN=0834124114"&gt;NBBC, Philippians: A Commentary in the Wesleyan Tradition (New Beacon Bible Commentary)&lt;/a&gt;&lt;img src="file:///C:/DOCUME%7E1/Savelle/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" shapes="_x0000_i1029" width="1" border="0" height="1" /&gt;
&lt;br /&gt;
&lt;br /&gt;Ben Witherington III: &lt;a href="http://www.amazon.com/gp/product/1563381028?ie=UTF8&amp;amp;tag=jescre-20&amp;amp;linkCode=as2&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;creativeASIN=1563381028"&gt;Friendship and Finances in Philippi (New Testament in Context)&lt;/a&gt;&lt;img src="file:///C:/DOCUME%7E1/Savelle/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" shapes="_x0000_i1030" width="1" border="0" height="1" /&gt;&lt;/span&gt;&lt;!--[if gte vml 1]&gt;&lt;v:shapetype id="_x0000_t75" coordsize="21600,21600" spt="75" preferrelative="t" path="m@4@5l@4@11@9@11@9@5xe" filled="f" stroked="f"&gt;  &lt;v:stroke joinstyle="miter"&gt;  &lt;v:formulas&gt;   &lt;v:f eqn="if lineDrawn pixelLineWidth 0"&gt;   &lt;v:f eqn="sum @0 1 0"&gt;   &lt;v:f eqn="sum 0 0 @1"&gt;   &lt;v:f eqn="prod @2 1 2"&gt;   &lt;v:f eqn="prod @3 21600 pixelWidth"&gt;   &lt;v:f eqn="prod @3 21600 pixelHeight"&gt;   &lt;v:f eqn="sum @0 0 1"&gt;   &lt;v:f eqn="prod @6 1 2"&gt;   &lt;v:f eqn="prod @7 21600 pixelWidth"&gt;   &lt;v:f eqn="sum @8 21600 0"&gt;   &lt;v:f eqn="prod @7 21600 pixelHeight"&gt;   &lt;v:f eqn="sum @10 21600 0"&gt;  &lt;/v:formulas&gt;  &lt;v:path extrusionok="f" gradientshapeok="t" connecttype="rect"&gt;  &lt;o:lock ext="edit" aspectratio="t"&gt; &lt;/v:shapetype&gt;&lt;v:shape id="_x0000_i1025" type="#_x0000_t75" alt="" style="'width:.75pt;"&gt;  &lt;v:imagedata src="file:///C:\DOCUME~1\Savelle\LOCALS~1\Temp\msohtml1\01\clip_image001.gif" href="http://www.assoc-amazon.com/e/ir?t=jescre-20&amp;amp;l=as2&amp;amp;o=1&amp;amp;a=0802825117"&gt; &lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;!--[endif]--&gt; &lt;!--[if gte vml 1]&gt;&lt;v:shape id="_x0000_i1026" type="#_x0000_t75" alt="" style="'width:.75pt;height:.75pt'"&gt;  &lt;v:imagedata src="file:///C:\DOCUME~1\Savelle\LOCALS~1\Temp\msohtml1\01\clip_image001.gif" href="http://www.assoc-amazon.com/e/ir?t=jescre-20&amp;amp;l=as2&amp;amp;o=1&amp;amp;a=0802823920"&gt; &lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;!--[endif]--&gt; &lt;!--[if gte vml 1]&gt;&lt;v:shape id="_x0000_i1027" type="#_x0000_t75" alt="" style="'width:.75pt;height:.75pt'"&gt;  &lt;v:imagedata src="file:///C:\DOCUME~1\Savelle\LOCALS~1\Temp\msohtml1\01\clip_image001.gif" href="http://www.assoc-amazon.com/e/ir?t=jescre-20&amp;amp;l=as2&amp;amp;o=1&amp;amp;a=0785250085"&gt; &lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;!--[endif]--&gt; &lt;!--[if gte vml 1]&gt;&lt;v:shape id="_x0000_i1028" type="#_x0000_t75" alt="" style="'width:.75pt;height:.75pt'"&gt;  &lt;v:imagedata src="file:///C:\DOCUME~1\Savelle\LOCALS~1\Temp\msohtml1\01\clip_image001.gif" href="http://www.assoc-amazon.com/e/ir?t=jescre-20&amp;amp;l=as2&amp;amp;o=1&amp;amp;a=0300140452"&gt; &lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;!--[endif]--&gt; &lt;!--[if gte vml 1]&gt;&lt;v:shape id="_x0000_i1029" type="#_x0000_t75" alt="" style="'width:.75pt;height:.75pt'"&gt;  &lt;v:imagedata src="file:///C:\DOCUME~1\Savelle\LOCALS~1\Temp\msohtml1\01\clip_image001.gif" href="http://www.assoc-amazon.com/e/ir?t=jescre-20&amp;amp;l=as2&amp;amp;o=1&amp;amp;a=0834124114"&gt; &lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;!--[endif]--&gt; &lt;!--[if gte vml 1]&gt;&lt;v:shape id="_x0000_i1030" type="#_x0000_t75" alt="" style="'width:.75pt;height:.75pt'"&gt;  &lt;v:imagedata src="file:///C:\DOCUME~1\Savelle\LOCALS~1\Temp\msohtml1\01\clip_image001.gif" href="http://www.assoc-amazon.com/e/ir?t=jescre-20&amp;amp;l=as2&amp;amp;o=1&amp;amp;a=1563381028"&gt; &lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;!--[endif]--&gt;&lt;/p&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-6725831887921867114?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/PNCSwGtr874/mcknight-recommended-commentaries-on.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/mcknight-recommended-commentaries-on.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5262818440656933847</guid><pubDate>Wed, 01 Jul 2009 14:57:00 +0000</pubDate><atom:updated>2009-07-01T09:59:44.925-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Proverbs</category><category domain="http://www.blogger.com/atom/ns#">Teaching</category><category domain="http://www.blogger.com/atom/ns#">Mahaney Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><category domain="http://www.blogger.com/atom/ns#">Preaching</category><title>Mahaney on Tools for Teaching Proverbs</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;C. J. Mahaney has a nice post on tools for teaching Proverbs. Read it &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.sovereigngraceministries.org/Blog/post/Tools-Preaching-Proverbs-Sovereign-Grace-Church-Fairfax.aspx"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;HT: Justin Taylor&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5262818440656933847?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/_bO_JXj8MLM/mahaney-on-tools-for-teaching-proverbs.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/mahaney-on-tools-for-teaching-proverbs.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1126941975072667906</guid><pubDate>Wed, 01 Jul 2009 14:54:00 +0000</pubDate><atom:updated>2009-07-01T09:56:28.043-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">German</category><title>New Theological German Website</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;See &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.theologicalgerman.com"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt; for a new theological German website by Andy Rowell.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;HT: &lt;/span&gt;&lt;a style="font-family: arial;" href="http://mwhitenton.wordpress.com/2009/07/01/new-theological-german-site"&gt;Mike Whitenton&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1126941975072667906?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/ird6VhA7QCc/new-theological-german-website.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/new-theological-german-website.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2253867232530099087</guid><pubDate>Wed, 01 Jul 2009 13:37:00 +0000</pubDate><atom:updated>2009-07-01T08:42:08.369-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Biblical languages</category><category domain="http://www.blogger.com/atom/ns#">Greek</category><category domain="http://www.blogger.com/atom/ns#">Humor</category><title>Top Ten Signs that You are Spending Too Much Time Doing Greek</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;Mark Lightman has the following top ten signs &lt;/span&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link style="font-family: arial;" rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C03%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;&lt;span style=";font-family:&amp;quot;;font-size:12;"  &gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt; (from the b-Greek discussion group).&lt;/span&gt;
&lt;br /&gt;&lt;/span&gt;
&lt;br /&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C03%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;&lt;span style=";font-family:&amp;quot;;font-size:130%;"  &gt;Top Ten Signs that You are Spending Too Much Time Doing Greek:&lt;/span&gt;&lt;span style="font-size:130%;"&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C04%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;&lt;span style=";font-family:&amp;quot;;font-size:130%;"  &gt;10.  The ring tone on your cell phone is the “Song of Seikilos.”
&lt;br /&gt;
&lt;br /&gt;9.  You are more excited about them making UBS 5 than Godfather 4.
&lt;br /&gt;
&lt;br /&gt;8.  While eating waffles with your kids, you say to them λεγωμαι εγω. LEGWMAI EGW.
&lt;br /&gt;
&lt;br /&gt;7.  Your cats are named “Erasmus” and “Buth.”
&lt;br /&gt;
&lt;br /&gt;6.  When you get a “Dear John” letter, instead of being upset,  you begin diagramming the sentences.
&lt;br /&gt;
&lt;br /&gt;5.  You’ve tried to translate “Egg McMuffin” into Koine.
&lt;br /&gt;
&lt;br /&gt;4.  You wonder if the 7th edition of L.S.J., before Jones replaced  Drisler, was called the L.S.D.
&lt;br /&gt;
&lt;br /&gt;3.  Two words: spurious diphthongs.
&lt;br /&gt;
&lt;br /&gt;2.  Your favorite T.V. program is “That LXX’s Show.”
&lt;br /&gt;
&lt;br /&gt;And the number one sign that you are spending too much time doing Greek:
&lt;br /&gt;
&lt;br /&gt;1.  When people tell you to stop writing Top Ten lists and get a life, you wonder if they mean BIOS or ZWH.
&lt;br /&gt;&lt;!--[if !supportLineBreakNewLine]--&gt;&lt;!--[endif]--&gt;&lt;/span&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2253867232530099087?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/9leKQiIRbPA/top-ten-signs-that-you-are-spending-too.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/top-ten-signs-that-you-are-spending-too.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5228066342924341503</guid><pubDate>Wed, 01 Jul 2009 13:32:00 +0000</pubDate><atom:updated>2009-07-01T08:35:36.191-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Audio</category><category domain="http://www.blogger.com/atom/ns#">Love</category><category domain="http://www.blogger.com/atom/ns#">Chan Francis</category><title>Free Audio Download of Francis Chan's Crazy Love</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;Christianaudio.com is offering a free audio download of Francis Chan's &lt;/span&gt;&lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;font-size:130%;" &gt;Crazy Love&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;. Go &lt;/span&gt;&lt;a style="font-family: arial;" href="http://christianaudio.com/free_download.php"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt; and use the coupon code JUL2009.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5228066342924341503?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/f7m9YLQkSzk/free-audio-download-of-francis-chans.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/07/free-audio-download-of-francis-chans.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7825687504683544421</guid><pubDate>Wed, 01 Jul 2009 01:50:00 +0000</pubDate><atom:updated>2009-07-12T20:34:22.920-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Review of Biblical literature</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">commentaries</category><title>Latest Issue of Review of Biblical Literature</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;The latest issue of Review of Biblical Literature is out. Reviews that may be of interest from a Bible Exposition perspective include:
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C15%5Cclip_filelist.xml"&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="country-region" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="place" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt; 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K. Aitken
&lt;br /&gt;The Semantics of Blessing and Cursing in Ancient Hebrew
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6817" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6817&lt;/a&gt;
&lt;br /&gt;Reviewed by Yael Avrahami
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Rami Arav, ed.
&lt;br /&gt;Cities through the Looking Glass: Essays on the History and Archaeology of Biblical Urbanism
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6727" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6727&lt;/a&gt;
&lt;br /&gt;Reviewed by Aren Maeir
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Donald T. Ariel, Hava Katz, Shelley Sadeh, and Michael Segal
&lt;br /&gt;The Dead Sea Scrolls Catalogue
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6482" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6482&lt;/a&gt;
&lt;br /&gt;Reviewed by George J. Brooke
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Carl Cosaert
&lt;br /&gt;The Text of the Gospels in Clement of Alexandria
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6784" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6784&lt;/a&gt;
&lt;br /&gt;Reviewed by J. K. Elliott
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Audrey Dawson
&lt;br /&gt;Healing, Weakness and Power: Perspectives on Healing in the Writings of Mark, Luke and Paul
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7025" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7025&lt;/a&gt;
&lt;br /&gt;Reviewed by Kobus Kok
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Stephen Finlan
&lt;br /&gt;The Apostle Paul and the Pauline Tradition
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6724" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6724&lt;/a&gt;
&lt;br /&gt;Reviewed by Korinna Zamfir
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;John T. Fitzgerald, ed.
&lt;br /&gt;Passions and Moral Progress in Greco-Roman Thought
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6860" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6860&lt;/a&gt;
&lt;br /&gt;Reviewed by Wayne A. Meeks
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Richard A. Horsley
&lt;br /&gt;Wisdom and Spiritual Transcendence at Corinth: Studies in First Corinthians
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6812" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6812&lt;/a&gt;
&lt;br /&gt;Reviewed by Anthony C. Thiselton
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Darin H. Land
&lt;br /&gt;The Diffusion of Ecclesiastical Authority: Sociological Dimensions of Leadership in the Book of Acts
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6718" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6718&lt;/a&gt;
&lt;br /&gt;Reviewed by Steve Walton
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;AnneMarie Luijendijk
&lt;br /&gt;Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7050" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7050&lt;/a&gt;
&lt;br /&gt;Reviewed by J. K. Elliott
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Kevin McGeough
&lt;br /&gt;Exchange Relationships at Ugarit
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6818" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6818&lt;/a&gt;
&lt;br /&gt;Reviewed by Roger S. Nam
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Charles B. Puskas and David Crump
&lt;br /&gt;An Introduction to the Gospels and Acts
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6804" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6804&lt;/a&gt;
&lt;br /&gt;Reviewed by Peter J. Judge&lt;/p&gt;  &lt;p&gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7825687504683544421?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/79uylmXk1JA/latest-issue-of-review-of-biblical_30.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/latest-issue-of-review-of-biblical_30.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2729815179251372550</guid><pubDate>Mon, 29 Jun 2009 19:44:00 +0000</pubDate><atom:updated>2009-06-29T14:51:45.740-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Leadership</category><category domain="http://www.blogger.com/atom/ns#">Gangel</category><category domain="http://www.blogger.com/atom/ns#">Death</category><category domain="http://www.blogger.com/atom/ns#">Christian Education</category><title>Kenneth Gangel (1935-2009)</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;This is a bit late, but I just learned that Kenneth O. Gangel went to be with the Lord last Thursday, June 18 at the age of 74. Dr. Gangel was a prolific writer and although I did not know him personally, I have benefited from his writings particularly in the area of Christian education and leadership. You can see a more extensive write up of Dr. Gangel &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.dts.edu/about/news/2009_06_23_tribute_to_kenneth_o_gangel"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2729815179251372550?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/H9OyB35IIUA/kenneth-gangel-1935-2009.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/kenneth-gangel-1935-2009.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-787268400077842419</guid><pubDate>Sun, 28 Jun 2009 22:59:00 +0000</pubDate><atom:updated>2009-06-28T18:02:55.927-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Biblical languages</category><category domain="http://www.blogger.com/atom/ns#">Exegesis</category><category domain="http://www.blogger.com/atom/ns#">Greek</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><category domain="http://www.blogger.com/atom/ns#">1 Peter</category><title>Syntactical Diagram of 1 Peter 2 and 3:1-12</title><description>&lt;span style="font-family:arial;"&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;For those who have facility with Greek, Daniel Doleys has now posted his syntactical diagram of 1 Peter 2 and 1 Peter 3:1-12, &lt;a href="http://textcommunitymission.wordpress.com/2009/06/27/syntactical-diagram-%E2%80%93-1-peter-2"&gt;here&lt;/a&gt; and &lt;a href="http://textcommunitymission.wordpress.com/2009/06/28/syntactical-diagram-%E2%80%93-1-peter-3-1-12"&gt;here &lt;/a&gt;respectively.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-787268400077842419?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/GPgT4hd-bWg/syntactical-diagram-of-1-peter-2-and-31.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/syntactical-diagram-of-1-peter-2-and-31.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7717729185853955617</guid><pubDate>Sat, 27 Jun 2009 20:11:00 +0000</pubDate><atom:updated>2009-06-27T15:15:38.049-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Holy Spirit</category><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Spirituality</category><category domain="http://www.blogger.com/atom/ns#">Galatians</category><category domain="http://www.blogger.com/atom/ns#">Fruit of the Spirit</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>The Fruit of the Spirit</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Glen Scrivner has a good reminder concerning the fruit of the Spirit (Gal 5:22-23). In part Glen writes, "I wanted the fruit &lt;/span&gt;&lt;em style="font-family: arial;"&gt;not&lt;/em&gt;&lt;span style="font-family:arial;"&gt; the Spirit.  I wanted the fruit &lt;/span&gt;&lt;em style="font-family: arial;"&gt;apart from&lt;/em&gt;&lt;span style="font-family:arial;"&gt; the Spirit.  Yet the fruit is fruit &lt;/span&gt;&lt;em style="font-family: arial;"&gt;of&lt;/em&gt;&lt;span style="font-family:arial;"&gt; the Spirit. It grows organically from a relationship with Him.  Henceforward I prayed for the Spirit Himself." You can read the entire post &lt;/span&gt;&lt;a style="font-family: arial;" href="http://christthetruth.wordpress.com/2009/06/27/the-fruit-of-the-spirit-as-works-of-the-flesh"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7717729185853955617?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/YrTribwErsk/fruit-of-spirit.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/fruit-of-spirit.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1034089227026805760</guid><pubDate>Sat, 27 Jun 2009 02:38:00 +0000</pubDate><atom:updated>2009-06-26T21:42:28.591-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Biblical Narratives</category><category domain="http://www.blogger.com/atom/ns#">Luke</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>Quote of the Day</title><description>&lt;span style="font-family:arial;"&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;“The fact that Luke and Acts are addressed to Christian readers puts even more restrictions on contemporary free play of interpretation than their traditional character alone would require. All narratives have gaps in what is explicitly recounted, the filling of which is a major aspect of their interpretation. The gaps in Luke and Acts that are meant to be filled are gaps that would occur to Christian readers, and they are meant to be filled from a Christian perspective. The points of view of the text, both in its original setting and in its later context as part of the Christian Bible, are grounded in and express Christian faith. The most empathetic reading of the text would therefore ordinarily proceed from Christian faith and experience. Readers from many backgrounds and faiths can execute historical-critical methods to glean historical answers from the text or engage in literary analysis of the text, but reading Luke-Acts as biblical requires a biblical perspective and strong imaginative empathy for the Christian faith. Some obvious examples where faith facilitates filling biblical gaps in Luke concern Jesus' identity and accounts of providence or the miraculous, including Jesus' resurrection and relationship to God as his Father.”&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:arial;font-size:130%;"&gt;William S. Kurz, &lt;span style="font-style: italic;"&gt;Reading Luke-Acts: Dynamics of Biblical Narrative&lt;/span&gt; (Louisville, KY: Westminster John Knox, 1993), 15.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1034089227026805760?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/4c-u0-hpuo0/quote-of-day.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/quote-of-day.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2432367301208220058</guid><pubDate>Thu, 25 Jun 2009 17:08:00 +0000</pubDate><atom:updated>2009-06-25T12:29:22.357-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Review of Biblical literature</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">commentaries</category><title>Latest Issue of Review of Biblical Literature</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;The latest issue of Review of Biblical Literature is out. Reviews that may be of interest from a Bible Exposition perspective include:
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C05%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} a:link, span.MsoHyperlink 	{color:blue; 	text-decoration:underline; 	text-underline:single;} a:visited, span.MsoHyperlinkFollowed 	{color:purple; 	text-decoration:underline; 	text-underline:single;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;&lt;span style="font-size: 12pt; font-family: &amp;quot;Times New Roman&amp;quot;;"&gt;Stephen C. Barton, ed.
&lt;br /&gt;Idolatry: False Worship in the Bible, Early Judaism and Christianity
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6399" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6399&lt;/a&gt;
&lt;br /&gt;Reviewed by Markus Bockmuehl
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Andrew Bernhard
&lt;br /&gt;Other Early Christian Gospels: A Critical Edition of the Surviving Greek Manuscripts
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6346" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6346&lt;/a&gt;
&lt;br /&gt;Reviewed by Stephen J. Patterson
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Walter Brueggemann
&lt;br /&gt;A Pathway of Interpretation: The Old Testament for Pastors and Students
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6905" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6905&lt;/a&gt;
&lt;br /&gt;Reviewed by Danny Mathews
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Warren Carter
&lt;br /&gt;The Roman Empire and the New Testament: An Essential Guide
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=5406" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=5406&lt;/a&gt;
&lt;br /&gt;Reviewed by Pieter J. J. Botha
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;J. Harold Ellens
&lt;br /&gt;Sex in the Bible: A New Consideration
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6856" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6856&lt;/a&gt;
&lt;br /&gt;Reviewed by William R. G. Loader
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Jonathan Gan
&lt;br /&gt;The Metaphor of Shepherd in the Hebrew Bible: A Historical-Literary Reading
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6167" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6167&lt;/a&gt;
&lt;br /&gt;Reviewed by Claudia D. Bergmann
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Jeffrey P. Greenman, Timothy Larsen, and Stephen R. Spencer, eds.
&lt;br /&gt;The Sermon on the Mount through the Centuries: From the Early Church to John Paul II
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6768" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6768&lt;/a&gt;
&lt;br /&gt;Reviewed by Charles H. Talbert
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Philip A. Noss, ed.
&lt;br /&gt;A History of Bible Translation
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6910" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6910&lt;/a&gt;
&lt;br /&gt;Reviewed by Francis Dalrymple-Hamilton
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Markus Saur
&lt;br /&gt;Der Tyroszyklus des Ezechielbuches
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7017" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7017&lt;/a&gt;
&lt;br /&gt;Reviewed by Lena-Sofia Tiemeyer
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Martin A. Shields
&lt;br /&gt;The End of Wisdom: A Reappraisal of the Historical and Canonical Function of Ecclesiastes &lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=5240" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=5240&lt;/a&gt;
&lt;br /&gt;Reviewed by Harold C. Washington
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;H. G. M. Williamson
&lt;br /&gt;A Critical and Exegetical Commentary on Isaiah 1-27: Volume 1: Commentary on Isaiah 1-5
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7176" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7176&lt;/a&gt;
&lt;br /&gt;Reviewed by Francis Landy&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2432367301208220058?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/2DS20wslanU/latest-issue-of-review-of-biblical_25.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/latest-issue-of-review-of-biblical_25.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7260476214276980531</guid><pubDate>Wed, 24 Jun 2009 13:29:00 +0000</pubDate><atom:updated>2009-06-24T08:32:42.399-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Revelation</category><category domain="http://www.blogger.com/atom/ns#">Missional</category><category domain="http://www.blogger.com/atom/ns#">Gorman Michael</category><title>The Book of Revelation as Key to a Missional Hermeneutic?</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Michael Gorman has an interesting &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.michaeljgorman.net/?p=383"&gt;post&lt;/a&gt;&lt;span style="font-family:arial;"&gt; discussing whether the book of Revelation is a key to a missional hermeneutic.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7260476214276980531?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/UVVqvAvs9sg/book-of-revelation-as-key-to-missional.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/book-of-revelation-as-key-to-missional.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-960470752596228924</guid><pubDate>Wed, 24 Jun 2009 02:44:00 +0000</pubDate><atom:updated>2009-06-23T21:47:03.852-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">1 Samuel</category><category domain="http://www.blogger.com/atom/ns#">Goliath</category><category domain="http://www.blogger.com/atom/ns#">Textual Criticism</category><title>How Big was Goliath</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;The Logos blog has made a an article from their &lt;/span&gt;&lt;span style="font-style: italic;font-family:arial;" &gt;Bible Study&lt;/span&gt;&lt;span style="font-family:arial;"&gt; magazine on the size of Goliath. You can access the article &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.biblestudymagazine.com/interactive/goliath/"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-960470752596228924?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/xyjT6BVcu30/how-big-was-goliath.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/how-big-was-goliath.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-3035395388946109592</guid><pubDate>Mon, 22 Jun 2009 14:13:00 +0000</pubDate><atom:updated>2009-06-22T09:16:16.401-05:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Pastors</category><category domain="http://www.blogger.com/atom/ns#">Preachers</category><title>Monday Mornings for Preachers</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Peter Mead suggests four ways that preachers can have productive monday mornings.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;ul&gt;&lt;li&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;Reflect&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;Record&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;Relax&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;Renew&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family:arial;"&gt;Read the post &lt;/span&gt;&lt;a style="font-family: arial;" href="http://biblicalpreaching.net/2009/06/22/reflect-record-relax-renew"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-3035395388946109592?l=www.bibleexposition.net'/&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/xV0barOXcrA/monday-mornings-for-preachers.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2009/06/monday-mornings-for-preachers.html</feedburner:origLink></item></channel></rss>
