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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-7079931756934339155</atom:id><lastBuildDate>Tue, 09 Feb 2010 21:26:53 +0000</lastBuildDate><title>BibleX</title><description>Bible Exposition</description><link>http://www.bibleexposition.net/</link><managingEditor>noreply@blogger.com (Charles)</managingEditor><generator>Blogger</generator><openSearch:totalResults>1281</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/biblex" /><feedburner:info uri="biblex" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com" /><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1519007641284080704</guid><pubDate>Tue, 09 Feb 2010 21:24:00 +0000</pubDate><atom:updated>2010-02-09T15:26:53.253-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Review of Biblical literature</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">commentaries</category><title>Latest Issue of Review of Biblical Literature</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;The latest issue of &lt;/span&gt;&lt;span style="font-style: italic;font-family:arial;" &gt;Review of Biblical Literature&lt;/span&gt;&lt;span style="font-family:arial;"&gt; is out. Reviews that may be of interest from a Bible Exposition perspective include:&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link style="font-family: arial;" rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-bidi-language:AR-SA;} a:link, span.MsoHyperlink 	{color:blue; 	text-decoration:underline; 	text-underline:single;} a:visited, span.MsoHyperlinkFollowed 	{color:purple; 	text-decoration:underline; 	text-underline:single;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;&lt;span style="font-size:130%;"&gt;&lt;span style=";font-family:arial;font-size:12pt;"  &gt;Michael F. Bird
&lt;br /&gt;Introducing Paul: The Man, His Mission and His Message
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7155" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7155&lt;/a&gt;
&lt;br /&gt;Reviewed by Tony Costa
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Craig A. Blaising, Carmen S. Hardin, and Quentin F. Wesselschmidt, eds.
&lt;br /&gt;Psalms (2 volumes)
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7230" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7230&lt;/a&gt;
&lt;br /&gt;Reviewed by Gert T. M. Prinsloo
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Delbert Burkett
&lt;br /&gt;Rethinking the Gospel Sources, Volume 2: The Unity and Plurality of Q
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7221" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7221&lt;/a&gt;
&lt;br /&gt;Reviewed by Tobias Hagerland
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Greg Carey
&lt;br /&gt;Sinners: Jesus and His Earliest Followers
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7238" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7238&lt;/a&gt;
&lt;br /&gt;Reviewed by Burgert De Wet
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Andrie Du Toit; edited by Cilliers Breytenbach and David S. Du Toit
&lt;br /&gt;Focusing on Paul: Persuasion and Theological Design in Romans and Galatians
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6821" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6821&lt;/a&gt;
&lt;br /&gt;Reviewed by Sheila E. McGinn
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Carole R. Fontaine
&lt;br /&gt;With Eyes of Flesh: The Bible, Gender and Human Rights
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6897" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6897&lt;/a&gt;
&lt;br /&gt;Reviewed by Robin Gallaher Branch
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;J. R. Daniel Kirk
&lt;br /&gt;Unlocking Romans: Resurrection and the Justification of God
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6995" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6995&lt;/a&gt;
&lt;br /&gt;Reviewed by Jens Herzer
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Kenneth L. Schenck
&lt;br /&gt;Cosmology and Eschatology in Hebrews: The Settings of the Sacrifice
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6593" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6593&lt;/a&gt;
&lt;br /&gt;Reviewed by Thomas Kraus
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Gerhard Sellin
&lt;br /&gt;Der Brief an die Epheser
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6758" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6758&lt;/a&gt;
&lt;br /&gt;Reviewed by Angela Standhartinger
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Benjamin D. Sommer
&lt;br /&gt;The Bodies of God and the World of Ancient Israel
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7216" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7216&lt;/a&gt;
&lt;br /&gt;Reviewed by Gilbert Lozano
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;David Toshio Tsumura
&lt;br /&gt;The First Book of Samuel
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=5874" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=5874&lt;/a&gt;
&lt;br /&gt;Reviewed by Phillip Camp
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Edna Ullmann-Margalit
&lt;br /&gt;Out of the Cave: A Philosophical Inquiry into the Dead Sea Scrolls Research
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6740" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6740&lt;/a&gt;
&lt;br /&gt;Reviewed by Samuel Thomas&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1519007641284080704?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/o5PU7uxwGyk/latest-issue-of-review-of-biblical_09.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/latest-issue-of-review-of-biblical_09.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-1035338462014592101</guid><pubDate>Tue, 09 Feb 2010 13:46:00 +0000</pubDate><atom:updated>2010-02-09T09:02:50.877-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">salvation</category><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><category domain="http://www.blogger.com/atom/ns#">Law</category><title>God and the Law in Acts</title><description>&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-bidi-language:AR-SA;} @page Section1 	{size:8.5in 11.0in; 	margin:.8in .8in .8in .8in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p class="MsoNormal"&gt;&lt;/p&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;“God is the Author of the law. It was received by the Jews in ordinances—given by angels (7:53). Saul of Tarsus was trained in fine detail in the law-and had a zeal for God (22:3). The law is to be believed (24:14; cf. 26:27). Critics of Stephen said that he made blasphemous statements against Moses and against God, incessantly speaking against the law (6:11, 13–14). It was venerated and not to be changed. Paul denied that he had sinned against the law in any way (25:8). Its divine origin obviously gave it a preeminence.”  
&lt;br /&gt;
&lt;br /&gt;Ronald Ward, &lt;span style="font-style: italic;"&gt;The Pattern of Our Salvation&lt;/span&gt; (Waco, TX: Word, 1978), 359.
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;p class="MsoNormal"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;  &lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-1035338462014592101?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/hoInjCR0FKY/god-and-law-in-acts.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/god-and-law-in-acts.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2713582365647793164</guid><pubDate>Mon, 08 Feb 2010 19:38:00 +0000</pubDate><atom:updated>2010-02-08T15:49:41.503-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Ephesians</category><category domain="http://www.blogger.com/atom/ns#">Biblical languages</category><category domain="http://www.blogger.com/atom/ns#">Greek</category><category domain="http://www.blogger.com/atom/ns#">Preaching</category><title>Mounce on Poiema in Ephesians 2:10</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Mounce has a good discussion of how not to use Greek in his post on the use of &lt;span style="font-style: italic;"&gt;poiema &lt;/span&gt;in Ephesians 2:10. Read it &lt;a href="http://www.koinoniablog.net/2010/02/are-we-gods-poem-eph-210.html"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2713582365647793164?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/YnZ7SLsWw2Q/mounce-on-poiema-in-ephesians-210.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/mounce-on-poiema-in-ephesians-210.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-6937274982481493640</guid><pubDate>Mon, 08 Feb 2010 17:35:00 +0000</pubDate><atom:updated>2010-02-08T11:38:20.024-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Biblical Studies</category><category domain="http://www.blogger.com/atom/ns#">Research</category><title>Links to Online Research in Biblical Studies</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;David Stark has a helpful compilation of links to help in doing online research in biblical studies. Check it out &lt;a href="http://ntinterpretation.wordpress.com/2010/02/08/online-research-in-biblical-studies/"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-6937274982481493640?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/JSSTDDIN2xA/links-to-online-research-in-biblical.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">3</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/links-to-online-research-in-biblical.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-3434467337383521201</guid><pubDate>Mon, 08 Feb 2010 13:38:00 +0000</pubDate><atom:updated>2010-02-08T07:39:53.494-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Ministry</category><title>What Do You Have to Prove?</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;See this &lt;a href="http://timchester.wordpress.com/2010/02/08/self-justification/"&gt;post&lt;/a&gt; by Tim Chester.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-3434467337383521201?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/_pygXf7eu18/what-do-you-have-to-prove.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/what-do-you-have-to-prove.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5867330176244332425</guid><pubDate>Mon, 08 Feb 2010 11:15:00 +0000</pubDate><atom:updated>2010-02-08T07:31:07.900-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Walter Kaiser</category><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Psalms</category><category domain="http://www.blogger.com/atom/ns#">Teaching</category><category domain="http://www.blogger.com/atom/ns#">Preaching</category><category domain="http://www.blogger.com/atom/ns#">Lamentations</category><title>Preaching and Teaching Laments in the Old Testament</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Walter Kaiser in answering the question, "Why Study and Preach from Lame&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;nts?" states:&lt;/span&gt;  &lt;span style="font-family:arial;"&gt;&lt;br /&gt;&lt;br /&gt;God has placed personal and national laments in Scripture, it would appear, a&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;s &lt;/span&gt;&lt;/span&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_7rBp33e7Atk/S23PZxgGZKI/AAAAAAAAAVg/a3aie-4Opvg/s1600-h/Kaiser+Preaching+and+Teaching+OT.asp"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 85px; height: 129px;" src="http://1.bp.blogspot.com/_7rBp33e7Atk/S23PZxgGZKI/AAAAAAAAAVg/a3aie-4Opvg/s400/Kaiser+Preaching+and+Teaching+OT.asp" alt="" id="BLOGGER_PHOTO_ID_5435228366997709986" border="0" /&gt;&lt;/a&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;a corrective against euphoric, celebratory notions of faith, which romantically &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;por&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;tra&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;y life as consisting only of sweetness and light. Such a one-sided, happiness-only view fai&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;ls to deal with the &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;realities of life. It driv&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;es the hur&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;tful and painful side of life into the corners of faith and practice leaving few guides or comforts from mortals of the Word of God.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;Walter C. Kaiser Jr. &lt;a href="http://www.amazon.com/Preaching-Teaching-Testament-Walter-Kaiser/dp/0801026105"&gt;&lt;span style="font-style: italic;"&gt;Preaching and Teaching from the Old Testament: A Guide for the Church&lt;/span&gt;&lt;/a&gt; (Grand Rapids: Baker, 2003), 125.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5867330176244332425?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/b3tZnhI92jc/preaching-and-teaching-laments-in-old.html</link><author>noreply@blogger.com (Charles)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/_7rBp33e7Atk/S23PZxgGZKI/AAAAAAAAAVg/a3aie-4Opvg/s72-c/Kaiser+Preaching+and+Teaching+OT.asp" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/preaching-and-teaching-laments-in-old.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-691107883762495087</guid><pubDate>Sun, 07 Feb 2010 08:40:00 +0000</pubDate><atom:updated>2010-02-07T02:40:00.290-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><category domain="http://www.blogger.com/atom/ns#">Jerusalem Council</category><title>Malleson on the Prohibitions in Acts 15</title><description>&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-bidi-language:AR-SA;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p class="MsoNormal"&gt;&lt;/p&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;
&lt;br /&gt;The paragraph below from F. A. Malleson, &lt;span style="font-style: italic;"&gt;The Acts and Epistles of St. Paul&lt;/span&gt; (London: Hodder and Stoughton, 1881), 197, is interesting in that they were published in 1881 but yet anticipates at least two conclusions reached by a number of modern interpreters. First, Malleson seems links the prohibitions in Acts 15:20, 29 to the issue of pagan idolatry. This is a view championed by Ben Witherington and others. Second, Malleson seems to see Law observance as still required of Jewish Christians. This position is also quite prevalent today.     &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;“My sentence, therefore, is, that we neither trouble nor molest by harassing laws of ancient ceremonial those from among the Gentiles who are turned to God, forbearing to lay upon them a yoke which we ourselves are glad to feel removed. But that instead we write unto them to abstain from the pollutions of idol worship; from the uncleanness, and from all manner of foul iniquity, taught and practised by  the priests of idolatry; and because the blood of animals is their very source and support of life, that they abstain from the strangled and bloody carcasses of the sacrifices, eating nothing from which the life-blood has not first been poured out. To the converted Jews there will be no need to read this decree, for of old time the Jews of the Dispersion, in every city of the world, hear the Law of Moses read in the synagogue every Sabbath day.”&lt;/span&gt;
&lt;br /&gt;&lt;/span&gt;
&lt;br /&gt;&lt;p class="MsoNormal"&gt;&lt;/p&gt;  &lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-691107883762495087?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/oj0cLNCpkE4/malleson-on-prohibitions-in-acts-15.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/malleson-on-prohibitions-in-acts-15.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2816082169745967974</guid><pubDate>Sat, 06 Feb 2010 15:19:00 +0000</pubDate><atom:updated>2010-02-06T10:06:37.631-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Soteriology</category><category domain="http://www.blogger.com/atom/ns#">Biblical Theology</category><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Interpretation</category><category domain="http://www.blogger.com/atom/ns#">Genesis</category><title>The Theological Implications of the Historicity of Adam</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Although not new, this &lt;/span&gt;&lt;a style="font-family: arial;" href="http://wscal.edu/faculty/wscwritings/wasadamhistorical.php"&gt;essay&lt;/a&gt;&lt;span style="font-family:arial;"&gt; by Robert Strimple from 1989 nicely summarizes the inherent biblical and theological problems associated with denying an historical Adam. At the end of the essay, Strimple states:&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:arial;"&gt;"To conclude: Our understanding of the reality of Adam affects      our understanding of sin, of redemption, and of the Redeemer.      The one who rejects the Biblical teaching regarding the      historical Adam and the historical Fall will find no firm basis      for accepting the Biblical teaching regarding the historical,      Incarnate Redeemer."&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:arial;"&gt;HT: &lt;/span&gt;&lt;a style="font-family: arial;" href="http://yhwhmlk.wordpress.com/2010/02/06/was-adam-an-historical-person"&gt;Richard&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2816082169745967974?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/FnT_mdZzCLY/theological-implications-of-historicity.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/theological-implications-of-historicity.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7528530046164620132</guid><pubDate>Sat, 06 Feb 2010 14:11:00 +0000</pubDate><atom:updated>2010-02-06T08:17:01.021-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Paul</category><category domain="http://www.blogger.com/atom/ns#">Romans</category><category domain="http://www.blogger.com/atom/ns#">Persecution</category><category domain="http://www.blogger.com/atom/ns#">Textual Criticism</category><title>Persecution and Textual Variants</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Richard Fellows has an interesting post on how the persecution of Nero may have effected the transmission of Romans. Read it &lt;/span&gt;&lt;a style="font-family: arial;" href="http://paulandco-workers.blogspot.com/2010/02/textual-variants-of-romans-as.html"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7528530046164620132?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/_aia1W1occ0/persecution-and-textual-variants.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/persecution-and-textual-variants.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5900500483880271241</guid><pubDate>Fri, 05 Feb 2010 13:48:00 +0000</pubDate><atom:updated>2010-02-05T07:53:44.789-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Backgrounds</category><category domain="http://www.blogger.com/atom/ns#">Death</category><title>Donald J. Wiseman (1918-2010)</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Donald J. Wiseman passed away on February 2. Some readers may know Wiseman through his work in the Old Testament and ancient Near East.&lt;/span&gt;&lt;/span&gt; &lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;He was preceded in death by his wife Mary and is survived by three daughters  Gillian, Mary and Jane.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5900500483880271241?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/d9SG3v62rAA/donald-j-wiseman-1918-2010.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/donald-j-wiseman-1918-2010.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2546884461038600175</guid><pubDate>Thu, 04 Feb 2010 19:23:00 +0000</pubDate><atom:updated>2010-02-04T13:25:12.582-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Review of Biblical literature</category><category domain="http://www.blogger.com/atom/ns#">Books</category><category domain="http://www.blogger.com/atom/ns#">commentaries</category><title>Latest Issue of Review of Biblical Literature</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;The latest issue of Review of Biblical Literature is out. Reviews that may be of interest from a Bible Exposition perspective include:
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-bidi-language:AR-SA;} a:link, span.MsoHyperlink 	{color:blue; 	text-decoration:underline; 	text-underline:single;} a:visited, span.MsoHyperlinkFollowed 	{color:purple; 	text-decoration:underline; 	text-underline:single;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;Linda M. Day
&lt;br /&gt;Esther
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=4950" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=4950&lt;/a&gt;
&lt;br /&gt;Reviewed by Jean-Daniel Macchi
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Charles L. Echols
&lt;br /&gt;"Tell Me, O Muse": The Song of Deborah (Judges 5) in the Light of Heroic Poetry
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7113" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7113&lt;/a&gt;
&lt;br /&gt;Reviewed by Klaas Spronk
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;John Goldingay
&lt;br /&gt;Psalms: Volume 3: Psalms 90-150
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6965" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6965&lt;/a&gt;
&lt;br /&gt;Reviewed by Leonard Mare
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Jonathan Knight
&lt;br /&gt;Christian Origins
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6878" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6878&lt;/a&gt;
&lt;br /&gt;Reviewed by Markus Oehler
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Kasper Bro Larsen
&lt;br /&gt;Recognizing the Stranger: Recognition Scenes in the Gospel of John
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6997" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6997&lt;/a&gt;
&lt;br /&gt;Reviewed by Dorothy Lee
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Ramsay MacMullen
&lt;br /&gt;The Second Church: Popular Christianity A.D. 200-400
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7069" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7069&lt;/a&gt;
&lt;br /&gt;Reviewed by Charles Bobertz
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;John P. Meier
&lt;br /&gt;A Marginal Jew: Rethinking the Historical Jesus, Volume 4: Law and Love
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7101" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7101&lt;/a&gt;
&lt;br /&gt;Reviewed by Susan Graham
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Stanley E. Porter and Wendy J. Porter, eds.
&lt;br /&gt;New Testament Greek Papyri and Parchments: New Editions: Texts and Plates
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6787" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6787&lt;/a&gt;
&lt;br /&gt;Reviewed by Thomas Kraus
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Paul L. Redditt
&lt;br /&gt;Introduction to the Prophets
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6960" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6960&lt;/a&gt;
&lt;br /&gt;Reviewed by Timothy Sandoval
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Magne Sæbø, ed.
&lt;br /&gt;Hebrew Bible/Old Testament: The History of Its Interpretation, II: From the Renaissance to the Enlightenment
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=7163" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=7163&lt;/a&gt;
&lt;br /&gt;Reviewed by W. Dennis Tucker Jr.
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Loren Stuckenbruck
&lt;br /&gt;1 Enoch 91-108
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6819" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6819&lt;/a&gt;
&lt;br /&gt;Reviewed by Archie T. Wright
&lt;br /&gt;&lt;span style=""&gt; &lt;/span&gt;
&lt;br /&gt;Jerry L. Sumney
&lt;br /&gt;Colossians: A Commentary
&lt;br /&gt;&lt;a href="http://www.bookreviews.org/bookdetail.asp?TitleId=6890" target="_blank"&gt;http://www.bookreviews.org/bookdetail.asp?TitleId=6890&lt;/a&gt;
&lt;br /&gt;Reviewed by Angela Standhartinger&lt;/p&gt;  &lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2546884461038600175?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/pejt3CffTLo/latest-issue-of-review-of-biblical.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/latest-issue-of-review-of-biblical.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-8174985482012628187</guid><pubDate>Thu, 04 Feb 2010 15:13:00 +0000</pubDate><atom:updated>2010-02-04T09:20:34.726-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">John</category><category domain="http://www.blogger.com/atom/ns#">New Testament Theology</category><category domain="http://www.blogger.com/atom/ns#">Kostenberger</category><title>Free Podcast of Andreas Köstenberger on Johannine Theology</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Listen to Andreas Köstenberger being interbiewd on Knowing the Truth radio program by Pastor Kevin Boling &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.sermonaudio.com/sermoninfo.asp?SID=2310849520"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:arial;"&gt;HT: &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.koinoniablog.net/2010/02/kostenbergerpodcast.html"&gt;Koinonia Blog&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-8174985482012628187?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/q_DyW1Wj3RQ/free-podcast-of-andreas-kostenberger-on.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/free-podcast-of-andreas-kostenberger-on.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7835699033539531306</guid><pubDate>Thu, 04 Feb 2010 14:01:00 +0000</pubDate><atom:updated>2010-02-04T08:15:18.574-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Pentateuch</category><category domain="http://www.blogger.com/atom/ns#">Interpretation</category><title>Finding the Big Idea in the Penteteuch</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;"How do we find the big idea of the Pentateuch? The answer to that question is simple: we read it. As we read the Pentateuch, we begin to formulate in our minds a sen&lt;/span&gt;&lt;/span&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.wtsbooks.com/product-exec/product_id/6518/nm/The+Meaning+of+the+Pentateuch%3A+Revelation%2C+Composition+and+Interpretation+%28Paperback%29?utm_source=csavelle&amp;amp;utm_medium=blogpartners"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 129px; height: 193px;" src="http://2.bp.blogspot.com/_7rBp33e7Atk/S2rU_xYuv9I/AAAAAAAAAVY/J9KDyrNnRrg/s400/Meaning+of+the+Pentateuch.jpg" alt="" id="BLOGGER_PHOTO_ID_5434390092429836242" border="0" /&gt;&lt;/a&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;se of what it is about. Once we begin to get a sense of what the Pentateuch is about, &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;we can test our ideas against what we actually find in the Pentateuch. Does our understanding of the Pentateuch's big idea fit with what we find in the text itself? As one reads the Pentateuch, these are the kinds of questions one should &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;ask: Am I forcing my ideas on the Pentateuch? Does my understanding of the big idea need some adjustments? Is my understanding totally wrong and in of need being replaced?"&lt;/span&gt;  &lt;span style="font-family:arial;"&gt;&lt;br /&gt;&lt;br /&gt;John Sailhamer, &lt;span style="font-style: italic;"&gt;&lt;a href="http://www.ivpress.com/cgi-ivpress/book.pl/code=3867"&gt;The Meaning of the Pentateuch:Revelation, Composition and Interpretation&lt;/a&gt; &lt;/span&gt;(Downers Grove: InterVarsity, 2009), 20&lt;/span&gt;&lt;/span&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7835699033539531306?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/kQq6BoKZrNA/finding-big-idea-in-penteteuch.html</link><author>noreply@blogger.com (Charles)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/_7rBp33e7Atk/S2rU_xYuv9I/AAAAAAAAAVY/J9KDyrNnRrg/s72-c/Meaning+of+the+Pentateuch.jpg" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/finding-big-idea-in-penteteuch.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5349702623191689217</guid><pubDate>Wed, 03 Feb 2010 14:46:00 +0000</pubDate><atom:updated>2010-02-04T07:37:29.767-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Application</category><title>Application: From Description to Prescription</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Tim Chester has posted a good reminder of how we are to move from description to prescription in application &lt;/span&gt;&lt;a style="font-family: arial;" href="http://timchester.wordpress.com/2010/02/03/from-description-to-prescription/"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5349702623191689217?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/3D1yv2_s2a4/application-from-description-to.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/application-from-description-to.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-3815821492136171929</guid><pubDate>Wed, 03 Feb 2010 13:31:00 +0000</pubDate><atom:updated>2010-02-03T07:39:52.514-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Gospel</category><title>Köstenberger on Five Observations Concerning the Gospel</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;
&lt;br /&gt;Andreas Köstenberger has posted the following five observations in answering the question "What is the Gospel?"&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link style="font-family: arial;" rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-bidi-language:AR-SA;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;&lt;/p&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;1. Divine, not human: The gospel is God’s saving message to a world living in darkness and a humanity lost in its sin. &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;2. Required, not optional: Acceptance of the gospel is not optional for salvation but rather required, owing to pervasive human sinfulness.   &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;3. Christological, not merely theological: The gospel is not vaguely theological, as if it were amenable to various ways of salvation depending on a person’s belief in a particular kind of god, or depending on the degree to which people were able to hear the gospel presented in a clear way; it is decidedly and concretely Christological, that is, centered on the salvation provided through the vicarious cross-death of the Lord Jesus Christ.   &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;4. No other gospel: The messianic motif pervading all of Scripture and centering in the Lord Jesus Christ coupled with the risen Jesus’ “Great Commission” for his followers to go and disciple the nations inextricably link an understanding of the gospel as the exclusive message of salvation in Jesus Christ with the church’s mandate to engage in missionary outreach. &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;5. No other name but Jesus: In light of the clear biblical passages mentioned above and in view of the strong and pervasive trajectory of scriptural references to the gospel there is no proper foundation for arguing for salvation apart from explicit faith in Jesus Christ. Scripture makes clear that humanity is universally sinful, and that God’s wrath remains on every individual who has not placed his or her trust in Jesus Christ on the basis of his substitutionary death on the cross and his subsequent resurrection.&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;Read the entire post &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.biblicalfoundations.org/featured-posts/what-is-the-gospel-five-observations"&gt;here&lt;/a&gt;&lt;span style="font-family: arial;"&gt;.&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt; &lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-3815821492136171929?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/EK-FXVuq-0o/kostenberger-on-five-observations.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/kostenberger-on-five-observations.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-8783803322832313278</guid><pubDate>Tue, 02 Feb 2010 12:20:00 +0000</pubDate><atom:updated>2010-02-02T06:23:44.304-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Biblical languages</category><category domain="http://www.blogger.com/atom/ns#">Greek</category><title>Learn Koine Greek FREE: 1st Semester of Koine Online</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;I have already noted this, but here is an official announcement from Michael Halcomb.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family:arial;"&gt;I'm pleased to announce that, at this point, you can visit my website &lt;/span&gt;&lt;a style="font-family: arial;" href="http://gettinggreek.blogspot.com/"&gt;GettingGreek&lt;/a&gt;&lt;span style="font-family:arial;"&gt; and if you follow the lessons in order, you can learn an entire first semester of Greek in 2 months at only 15 minutes a day (that's 1 lesson per day, perhaps your devotional time) or in 1 month at 30 minutes per day (that's 2 lessons per day). There are 61 lessons, each about a page long, with many games, puzzles, podcasts, etc. to supplement them. So, pass the word on and start studying. Click the following link to visit the site: &lt;/span&gt;&lt;a style="font-family: arial;" href="http://gettinggreek.blogspot.com/"&gt;GettingGreek&lt;/a&gt;&lt;span style="font-family:arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-8783803322832313278?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/aMO7HSxQ2Mg/learn-koine-greek-free-1st-semester-of.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/learn-koine-greek-free-1st-semester-of.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-5879257272480389510</guid><pubDate>Mon, 01 Feb 2010 14:14:00 +0000</pubDate><atom:updated>2010-02-01T08:43:02.732-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Old Testament</category><category domain="http://www.blogger.com/atom/ns#">Abrahamic Covenant</category><category domain="http://www.blogger.com/atom/ns#">Covenant</category><category domain="http://www.blogger.com/atom/ns#">Israel</category><title>The Election of Israel</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Claude Mariottini has a good post on the election of Israel &lt;a href="http://www.claudemariottini.com/blog/2010/02/election-of-israel.html"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-5879257272480389510?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/7u-v-OMT4WE/election-of-israel.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/election-of-israel.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-690472505113373857</guid><pubDate>Mon, 01 Feb 2010 13:05:00 +0000</pubDate><atom:updated>2010-02-01T07:10:23.802-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Audio</category><title>Free Audio Download of Driscoll's Religion Saves</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;Although he is not everyone's cup of tea, some might be interested that Christianaudio.com is offering a free audio download of Mark Driscoll's &lt;/span&gt;&lt;/span&gt;&lt;span style="font-style: italic;font-family:arial;font-size:130%;"  &gt;Religion Saves&lt;/span&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt; as a free audio download. Go &lt;/span&gt;&lt;a style="font-family: arial;" href="http://christianaudio.com/free"&gt;here&lt;/a&gt;&lt;span style="font-family:arial;"&gt; and use the coupon code FEB2010.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-690472505113373857?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/upvXLu1r1Fc/free-audio-download-of-driscolls.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/02/free-audio-download-of-driscolls.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-7689485781868017141</guid><pubDate>Mon, 01 Feb 2010 00:03:00 +0000</pubDate><atom:updated>2010-01-31T18:09:54.560-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">1 Corinthians</category><category domain="http://www.blogger.com/atom/ns#">Church</category><category domain="http://www.blogger.com/atom/ns#">Ecclesiology</category><title>A Lesson in Ecclesiology in One Verse</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;
&lt;br /&gt;1 Corinthians 1:2 (NIV)
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family: arial;"&gt;To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ-their Lord and ours: &lt;/span&gt;
&lt;br /&gt;&lt;/span&gt;
&lt;br /&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="place" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="City" downloadurl="http://www.5iamas-microsoft-com:office:smarttags"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="PlaceType" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="PlaceName" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if !mso]&gt;&lt;object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id="ieooui"&gt;&lt;/object&gt; &lt;style&gt; st1\:*{behavior:url(#ieooui) } &lt;/style&gt; &lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-bidi-language:AR-SA;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p class="MsoNormal"&gt;&lt;/p&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;1. The church belongs to God – “the church of God”  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;2. The church is local – “in Corinth”  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;3. The church is sanctified – “those sanctified (&lt;span style="font-style: italic;"&gt;hagiazō&lt;/span&gt;) in Christ Jesus”  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;4. The church sanctified is called to holiness – “called to be holy (&lt;span style="font-style: italic;"&gt;hagios&lt;/span&gt;)”  &lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;5. The church is universal – “together with all those everywhere who call on the name of our Lord Jesus Christ–their Lord and ours”&lt;/span&gt;&lt;/span&gt;&lt;p style="font-family: arial;" class="MsoNormal"&gt;&lt;/p&gt; 
&lt;br /&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-7689485781868017141?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/MARhpKhNkp4/lesson-in-ecclesiology-in-one-verse.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/01/lesson-in-ecclesiology-in-one-verse.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2667644386117825844</guid><pubDate>Sun, 31 Jan 2010 04:36:00 +0000</pubDate><atom:updated>2010-01-30T22:37:51.553-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Worship</category><category domain="http://www.blogger.com/atom/ns#">Ben Witherington</category><title>Witherington on the Nature of New Testament Worship</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;&lt;br /&gt;See Ben Witherington's post on the nature of New Testament worship &lt;a href="http://blog.beliefnet.com/bibleandculture/2010/01/we-have-seen-his-glory---the-nature-of-nt-worship.html"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2667644386117825844?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/tQhUcUoAcLU/witherington-on-nature-of-new-testament.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/01/witherington-on-nature-of-new-testament.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-6138171624589537409</guid><pubDate>Sat, 30 Jan 2010 22:39:00 +0000</pubDate><atom:updated>2010-01-30T16:48:03.974-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">salvation</category><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Paul</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><category domain="http://www.blogger.com/atom/ns#">Jerusalem Council</category><category domain="http://www.blogger.com/atom/ns#">Law</category><category domain="http://www.blogger.com/atom/ns#">Ethics</category><title>Sociological Dimensions of the Gospel</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;
&lt;br /&gt;John Amtstutz, "Beyond Pentecost: A Study of Some Sociological Dimensions of New Testament Church Growth from the Book of Acts," in &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Essays on Apostolic Themes: Studies in Honor of Howard M. Ervin&lt;/span&gt;&lt;span style="font-family: arial;"&gt;, ed. Paul Elbert (Peabody, MA: Hendrickson, 1985), 219-20, states that,  &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;/span&gt;&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link style="font-family: arial;" rel="File-List" href="file:///C:%5CDOCUME%7E1%5CSavelle%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;span style="font-size:130%;"&gt;&lt;o:smarttagtype style="font-family: arial;" namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="country-region" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype style="font-family: arial;" namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="place" downloadurl="http://www.5iantlavalamp.com/"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype style="font-family: arial;" namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="City" downloadurl="http://www.5iamas-microsoft-com:office:smarttags"&gt;&lt;/o:smarttagtype&gt;&lt;o:smarttagtype style="font-family: arial;" namespaceuri="urn:schemas-microsoft-com:office:smarttags" name="State" downloadurl="http://www.5iamas-microsoft-com:office:smarttags"&gt;&lt;/o:smarttagtype&gt;&lt;/span&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if !mso]&gt;&lt;object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id="ieooui"&gt;&lt;/object&gt; &lt;style&gt; st1\:*{behavior:url(#ieooui) } &lt;/style&gt; &lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-bidi-language:AR-SA;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;p style="font-family: arial;" class="MsoNormal"&gt;&lt;/p&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: arial;"&gt;"Paul, the apostle of Gentile freedom, saw the issues [related to the gospel] most clearly. They were first and foremost theological. The basis of salvation is faith in the grace of God, not faith in the works of men. But Paul also wisely saw that the issues were sociological as well. Because the basis of salvation was divine grace, not human works, men of all nations could receive salvation as a gift without denying their cultural identity. They could "remain in the state in which they were called" (1 Cor 7:17–24). Paul's ‘theology of calling’ affirmed the validity of cultural diversity among believers. ‘Against the assimilationist pressures of the Judaizers, Paul argued in favor of (cultural) pluralism. Against the cries for Christian (cultural) uniformity Paul raised the banner of Christian liberty.’[1] Paul kept the offense of the gospel where it belonged, in the cross not the culture (1 Cor 1:18–25). Unity in the body of Christ did not require destruction of cultural differences. Rather, it meant the transcending of such differences so that Jews and Gentiles loved one another, not looked like one another. The gospel invited men to move from one kingdom to another, not one culture to another (Col 1:13). Thus Jews remained Jewish and Gentiles remained Gentile, but all were one in Christ, not culture. Is it any wonder, then, that after the decision of the Jerusalem conference the number of Gentiles entering the household of faith greatly increased (Acts 16:20)? Although the door into the household of faith was low, low enough to require all men to bow in humble repentance and faith in God's gift, it was wide enough that men of any nation could enter without losing their diversity in our world, the truly Pentecostal Church will be led of the Spirit to discover modern ways to implement Paul's theology of calling, that disciples may be made of all nations without forcing people to deny their culture to become western or American Christians."     &lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;span style="font-family: arial;"&gt;[1] C. Peter Wagner, &lt;/span&gt;&lt;span style="font-style: italic; font-family: arial;"&gt;Our Kind of People: The Ethical Dimensions of Church Growth in America&lt;/span&gt;&lt;span style="font-family: arial;"&gt; (Nashville: John Knox, 1979), 128.&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-6138171624589537409?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/n2kB6mE1fMM/sociological-dimensions-of-gospel.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/01/sociological-dimensions-of-gospel.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-8976004800417124112</guid><pubDate>Fri, 29 Jan 2010 18:08:00 +0000</pubDate><atom:updated>2010-01-29T12:49:29.872-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Manuscripts</category><category domain="http://www.blogger.com/atom/ns#">Biblical languages</category><category domain="http://www.blogger.com/atom/ns#">Textual Criticism</category><category domain="http://www.blogger.com/atom/ns#">Hebrew</category><title>Free Downloads of Aleppo and Leningrad and Other Codices</title><description>&lt;span style="font-size:130%;"&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;Charles Halton has &lt;/span&gt;&lt;a style="font-family: arial;" href="http://awilum.com/?p=1213"&gt;posted &lt;/a&gt;&lt;span style="font-family: arial;"&gt;instructions concerning how to get free downloads of Aleppo, Leningrad, and other codices at the &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.seforimonline.org/seforimdb/index.php"&gt;Seforim Online website&lt;/a&gt;&lt;span style="font-family: arial;"&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-8976004800417124112?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/cIOkCGSUFQw/free-downloads-of-aleppo-and-leningrad.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/01/free-downloads-of-aleppo-and-leningrad.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-2511223412424796234</guid><pubDate>Fri, 29 Jan 2010 10:46:00 +0000</pubDate><atom:updated>2010-01-29T08:03:28.293-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">New Testament</category><category domain="http://www.blogger.com/atom/ns#">Paul</category><category domain="http://www.blogger.com/atom/ns#">Acts</category><category domain="http://www.blogger.com/atom/ns#">Jerusalem Council</category><title>Paul's Acceptance of the Apostolic Decree</title><description>&lt;meta equiv="Content-Type" content="text/html; 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	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman"; 	mso-bidi-language:AR-SA;} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;  &lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;
&lt;br /&gt;“Some scholars have argued that Paul’s acceptance of the compromise of Acts 15 im&lt;/span&gt;&lt;a style="font-family: arial;" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_7rBp33e7Atk/S2IwJZ5S-WI/AAAAAAAAAVQ/CE5xyLcen2U/s1600-h/Schnabel+Early+Christian+Mission+Vol.+2.jpg"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 136px; height: 206px;" src="http://4.bp.blogspot.com/_7rBp33e7Atk/S2IwJZ5S-WI/AAAAAAAAAVQ/CE5xyLcen2U/s400/Schnabel+Early+Christian+Mission+Vol.+2.jpg" alt="" id="BLOGGER_PHOTO_ID_5431957038690400610" border="0" /&gt;&lt;/a&gt;&lt;span style="font-family:arial;"&gt;plied that he tolerated a ‘different gospel’ for a transitional period. This view is implausible. The agreement that was reached at the apostolic council in A.D. 48 was basically acceptable for Paul for the following reasons. (1) Paul was willing to live among Jews as a Jew (1 Cor 9:19–20). (2). Paul rejected porneia (1 Cor 6:9). (3) Paul directed the Corinthian Christians not to eat meat in the presence of Jewish Christians if it was known that the meat had been offered to idols in a pagan temple (1 Cor 10:25–28). (4) Paul possibly supported the same proviso with regard to meat that contained blood (Rom 14:13–21).”  
&lt;br /&gt;&lt;/span&gt;
&lt;br /&gt;&lt;span style="font-family:arial;"&gt;Eckhard J. Schnabel, &lt;/span&gt;&lt;/span&gt;&lt;a href="http://www.ivpress.com/cgi-ivpress/book.pl/code=2790"&gt;&lt;span style="font-style: italic;font-family:arial;font-size:130%;"  &gt;Early Christian Mission: Volume 2: Paul and the Early Church&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt; (Downers   Grove, IL: InterVarsity, 2004), 1018–19.
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&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-2511223412424796234?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/EA3w-yLhBj4/pauls-acceptance-of-apostolic-decree.html</link><author>noreply@blogger.com (Charles)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/_7rBp33e7Atk/S2IwJZ5S-WI/AAAAAAAAAVQ/CE5xyLcen2U/s72-c/Schnabel+Early+Christian+Mission+Vol.+2.jpg" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/01/pauls-acceptance-of-apostolic-decree.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-8589357884932970615</guid><pubDate>Thu, 28 Jan 2010 23:30:00 +0000</pubDate><atom:updated>2010-01-28T17:31:16.782-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Church</category><category domain="http://www.blogger.com/atom/ns#">Humor</category><category domain="http://www.blogger.com/atom/ns#">Ecclesiology</category><title>Church Hopping</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;See this &lt;/span&gt;&lt;a style="font-family: arial;" href="http://deekdubberly.com/index.php/2010/01/28/an-illustration-of-church-hopping/"&gt;post&lt;/a&gt;&lt;span style="font-family:arial;"&gt; by Deek Dubberly.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-8589357884932970615?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/1ecovgbfNeE/church-hopping.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">2</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/01/church-hopping.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7079931756934339155.post-6338844520661449337</guid><pubDate>Thu, 28 Jan 2010 16:05:00 +0000</pubDate><atom:updated>2010-01-28T10:16:21.259-06:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Gospels</category><category domain="http://www.blogger.com/atom/ns#">Biblical Preaching</category><category domain="http://www.blogger.com/atom/ns#">Bible Exposition</category><title>Preaching from the Synoptic Gospels</title><description>&lt;span style="font-size:130%;"&gt;&lt;span style="font-family:arial;"&gt;&lt;br /&gt;See this &lt;/span&gt;&lt;a style="font-family: arial;" href="http://exiledpreacher.blogspot.com/2010/01/preaching-from-synoptic-gospels.html"&gt;post&lt;/a&gt;&lt;span style="font-family:arial;"&gt; on preaching from the Synoptic Gospels.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7079931756934339155-6338844520661449337?l=www.bibleexposition.net' alt='' /&gt;&lt;/div&gt;</description><link>http://feedproxy.google.com/~r/biblex/~3/RyGmmORxo1g/preaching-from-synoptic-gospels.html</link><author>noreply@blogger.com (Charles)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.bibleexposition.net/2010/01/preaching-from-synoptic-gospels.html</feedburner:origLink></item></channel></rss>
