4 muhammed

Response: A Catholic sister asks Yusuf Estes as to why he leaves Christianity?

noreply@blogger.com (4muhammed) — Mon, 11 Jun 2012 10:29:00 +0300

Surah Fatihah 10 Different Styles by Mishary - high def - definition

noreply@blogger.com (4muhammed) — Mon, 11 Jun 2012 10:09:00 +0300

Prophet Muhammad In Bible

noreply@blogger.com (4muhammed) — Mon, 28 May 2012 07:37:00 +0300

This video shows the name of prophet Muhammad (Peace be upon him) in bible.

Ahmed Deedat

noreply@blogger.com (4muhammed) — Sat, 26 May 2012 06:04:00 +0300

WE ALL Needs Islam

noreply@blogger.com (4muhammed) — Sat, 26 May 2012 05:40:00 +0300

Islam is the seal of all the divine messages that were previously revealed by Allah, it was sent down upon the seal of his prophets and messengers Muhammad the son of Abdullah (may the peace and blessings of Allah be upon him) and it is the true religion and any other religion than it will not be accepted by Allah. "And whoever seeks a Way of life other than submission and surrender to Allah's Will (Islam), it will never be accepted of him, and in the Hereafter he will be one of the losers". [Noble Quran 3:85].

Islam is a religion for all times and for all people. Because of the divine nature of the Islamic traditions, we find that every little tradition related to us from the Prophet Muhammad his various physical benefits that are discovered on a day-to-day basis. In this video Yusuf Estes discusses a few of these traditions.

Muhammad’s Birth and Forty Years prior to Prophethood His Birth

noreply@blogger.com (4muhammed) — Tue, 22 May 2012 07:49:00 +0300

Muhammad , the Master of Prophets, was born in Bani Hashim lane in Makkah on Monday morning, the ninth of Rabi‘ Al-Awwal, the same year of the Elephant Event, and forty years of the reign of Kisra (Khosru Nushirwan), i.e. the twentieth or twenty-second of April, 571 A.D., according to the scholar Muhammad Sulaimân Al-Mansourpuri, and the astrologer Mahmûd Pasha.

Ibn Sa‘d reported that Muhammad’s mother said: "When he was born, there was a light that issued out of my pudendum and lit the palaces of Syria." Ahmad reported on the authority of ‘Arbadh bin Sariya something similar to this.

The place where the prophet was born

It was but controversially reported that significant precursors accompanied his birth: fourteen galleries of Kisra’s palace cracked and rolled down, the Magians’ sacred fire died down and some churches on Lake Sawa sank down and collapsed.

His mother immediately sent someone to inform his grandfather ‘Abdul-Muttalib of the happy event. Happily he came to her, carried him to Al-Ka‘bah, prayed to Allâh and thanked Him. ‘Abdul-Muttalib called the baby Muhammad, a name not then common among the Arabs. He circumcised him on his seventh day as was the custom of the Arabs.

The first woman who suckled him after his mother was Thuyebah, the concubine of Abu Lahab, with her son, Masrouh. She had suckled Hamzah bin ‘Abdul-Muttalib before and later Abu Salamah bin ‘Abd Al-Asad Al-Makhzumi.

Babyhood:

It was the general custom of the Arabs living in towns to send their children away to bedouin wet nurses so that they might grow up in the free and healthy surroundings of the desert whereby they would develop a robust frame and acquire the pure speech and manners of the bedouins, who were noted both for chastity of their language and for being free from those vices which usually develop in sedentary societies.

The Prophet was later entrusted to Haleemah bint Abi Dhuaib from Bani Sa‘d bin Bakr. Her husband was Al-Harith bin ‘Abdul ‘Uzza called Abi Kabshah, from the same tribe.

Muhammad had several foster brothers and sisters, ‘Abdullah bin Al-Harith, Aneesah bint Al-Harith, Hudhafah or Judhamah bint Al-Harith (known as Ash-Shayma’), and she used to nurse the Prophet and Abu Sufyan bin Al-Harith bin ‘Abdul-Muttalib, the Prophet’s cousin. Hamzah bin ‘Abdul-Muttalib, the Prophet’s uncle, was suckled by the same two wet nurses, Thuyeba and Haleemah As-Sa‘diyah, who suckled the Prophet .

Traditions delightfully relate how Haleemah and the whole of her household were favoured by successive strokes of good fortune while the baby Muhammad lived under her care. Ibn Ishaq states that Haleemah narrated that she along with her husband and a suckling babe, set out from her village in the company of some women of her clan in quest of children to suckle. She said:

It was a year of drought and famine and we had nothing to eat. I rode on a brown she-ass. We also had with us an old she-camel. By Allâh we could not get even a drop of milk. We could not have a wink of sleep during the night for the child kept crying on account of hunger. There was not enough milk in my breast and even the she-camel had nothing to feed him. We used to constantly pray for rain and immediate relief. At length we reached Makkah looking for children to suckle. Not even a single woman amongst us accepted the Messenger of Allâh offered to her. As soon as they were told that he was an orphan, they refused him. We had fixed our eyes on the reward that we would get from the child’s father. An orphan! What are his grandfather and mother likely to do? So we spurned him because of that. Every woman who came with me got a suckling and when we were about to depart, I said to my husband: "By Allâh, I do not like to go back along with the other women without any baby. I should go to that orphan and I must take him." He said, "There is no harm in doing so and perhaps Allâh might bless us through him." So I went and took him because there was simply no other alternative left for me but to take him. When I lifted him in my arms and returned to my place I put him on my breast and to my great surprise, I found enough milk in it. He drank to his heart’s content, and so did his foster brother and then both of them went to sleep although my baby had not been able to sleep the previous night. My husband then went to the she-camel to milk it and, to his astonishment, he found plenty of milk in it. He milked it and we drank to our fill, and enjoyed a sound sleep during the night. The next morning, my husband said: "By Allâh Haleemah, you must understand that you have been able to get a blessed child." And I replied: "By the grace of Allâh, I hope so."

The tradition is explicit on the point that Haleemah’s return journey and her subsequent life, as long as the Prophet stayed with her, was encircled with a halo of good fortune. The donkey that she rode when she came to Makkah was lean and almost foundered; it recovered speed much to the amazement of Haleemah’s fellow travellers. By the time they reached the encampments in the country of the clan of Sa‘d, they found the scales of fortune turned in their favour. The barren land sprouted forth luxuriant grass and beasts came back to them satisfied and full of milk. Muhammad stayed with Haleemah for two years until he was weaned as Haleemah said:

We then took him back to his mother requesting her earnestly to have him stay with us and benefit by the good fortune and blessings he had brought us. We persisted in our request which we substantiated by our anxiety over the child catching a certain infection peculiar to Makkah. At last, we were granted our wish and the Prophet stayed with us until he was four or five years of age.

When, as related by Anas in Sahih Muslim, Gabriel came down and ripped his chest open and took out the heart. He then extracted a blood-clot out of it and said: "That was the part of Satan in thee." And then he washed it with the water of Zamzam in a gold basin. After that the heart was joined together and restored to its place. The boys and playmates came running to his mother, i.e. his nurse, and said: "Verily, Muhammad has been murdered." They all rushed towards him and found him all right only his face was white.

Back to His Passionate Mother:

After this event, Haleemah was worried about the boy and returned him to his mother with whom he stayed until he was six.

In respect of the memory of her late husband, Amina decided to visit his grave in Yathrib (Madinah). She set out to cover a journey of 500 kilometers with her orphan boy, woman servant Umm Ayman and her father-in-law ‘Abdul-Muttalib. She spent a month there and then took her way back to Makkah. On the way, she had a severe illness and died in Abwa on the road between Makkah and Madinah.

To His Compassionate Grandfather:

‘Abdul-Muttalib brought the boy to Makkah. He had warm passions towards the boy, his orphan grandson, whose recent disaster (his mother’s death) added more to the pains of the past. ‘Abdul-Muttalib was more passionate with his grandson than with his own children. He never left the boy a prey to loneliness, but always preferred him to his own kids. Ibn Hisham reported: A mattress was put in the shade of Al-Ka‘bah for ‘Abdul-Muttalib. His children used to sit around that mattress in honour to their father, but Muhammad used to sit on it. His uncles would take him back, but if ‘Abdul-Muttalib was present, he would say: "Leave my grandson. I swear by Allâh that this boy will hold a significant position." He used to seat the boy on his mattress, pat his back and was always pleased with what the boy did.

When Muhammad was eight years, two months and ten days old, his grandfather ‘Abdul-Muttalib passed away in Makkah. The charge of the Prophet was now passed on to his uncle Abu Talib, who was the brother of the Prophet’s father.

Abu Talib took the charge of his nephew in the best way. He put him with his children and preferred him to them. He singled the boy out with great respect and high esteem. Abu Talib remained for forty years cherishing his nephew and extending all possible protection and support to him. His relations with the others were determined in the light of the treatment they showed to the Prophet

Ibn ‘Asakir reported on the authority of Jalhamah bin ‘Arfuta who said: "I came to Makkah when it was a rainless year, so Quraish said ‘O Abu Talib, the valley has become leafless and the children hungry, let us go and pray for rain-fall.’ Abu Talib went to Al-Ka‘bah with a young boy who was as beautiful as the sun, and a black cloud was over his head. Abu Talib and the boy stood by the wall of Al-Ka‘bah and prayed for rain. Immediately clouds from all directions gathered and rain fell heavily and caused the flow of springs and growth of plants in the town and the country.

Bahira, the Monk:

When the Messenger of Allâh was twelve years old, he went with his uncle Abu Talib on a business journey to Syria. When they reached Busra (which was a part of Syria, in the vicinity of Howran under the Roman domain) they met a monk called Bahira (his real name was Georges), who showed great kindness, and entertained them lavishly. He had never been in the habit of receiving or entertaining them before. He readily enough recognized the Prophet and said while taking his hand: "This is the master of all humans. Allâh will send him with a Message which will be a mercy to all beings." Abu Talib asked: "How do you know that?" He replied: "When you appeared from the direction of ‘Aqabah, all stones and trees prostrated themselves, which they never do except for a Prophet. I can recognize him also by the seal of Prophethood which is below his shoulder, like an apple. We have got to learn this from our books." He also asked Abu Talib to send the boy back to Makkah and not to take him to Syria for fear of the Jews. Abu Talib obeyed and sent him back to Makkah with some of his men servants.

The ‘Sacrilegious’ Wars:

Muhammad was hardly fifteen when the ‘sacrilegious’ wars — which continued with varying fortunes and considerable loss of human life for a number of years — broke out between Quraish and Banu Kinana on the one side and Qais ‘Ailan tribe on the other. It was thus called because the inviolables were made violable, the prohibited months being included. Harb bin Omaiyah, on account of his outstanding position and honourable descent, used to be the leader of Quraish and their allies. In one of those battles, the Prophet attended on his uncles but did not raise arms against their opponents. His efforts were confined to picking up the arrows of the enemy as they fell, and handing them over to his uncles.

Al-Fudoul Confederacy:

At the conclusion of these wars, when peace was restored, people felt the need for forming confederacy at Makkah for suppressing violence and injustice, and vindicating the rights of the weak and the destitute. Representatives of Banu Hashim, Banu Al-Muttalib, Asad bin ‘Abd Al-‘Uzza, Zahrah bin Kilab and Taim bin Murra were called to meet in the habitation of an honourable elderly man called ‘Abdullah bin Jada‘an At-Taimy to enter into a confederacy that would provide for the above-mentioned items. The Messenger of Allâh shortly after he had been honoured with the ministry of Prophethood, witnessed this league and commented on it, with very positive words: "I witnessed a confederacy in the house of ‘Abdullah bin Jada‘an. It was more appealing to me than herds of cattle. Even now in the period of Islam I would respond positively to attending such a meeting if I were invited."

In fact, the spirit of this confederacy and the course of deliberations therein marked a complete departure from the pre-Islamic tribal-pride. The story that led to its convention says that a man from Zubaid clan came as a merchant to Makkah where he sold some commodities to Al-‘As bin Wail As-Sahmy. The latter by hook or by crook tried to evade paying for the goods. The salesman sought help from the different clans in Quraish but they paid no heed to his earnest pleas. He then resorted to a mountain top and began, at the top of his voice, to recite verses of complaint giving account of the injustices he sustained. Az-Zubair bin ‘Abdul-Muttalib heard of him and made inquiries into the matter. Consequently, the parties to the aforesaid confederacy convened their meeting and managed to force Az-Zubaidy’s money out of Al-‘As bin Wa’il.

Muhammad’s Early Job:

Muhammad , had no particular job at his early youth, but it was reported that he worked as a shepherd for Bani Sa‘d and in Makkah. At the age of 25, he went to Syria as a merchant for Khadijah - may Allah be pleased with her - . Ibn Ishaq reported that Khadijah, daughter of Khwailid was a business-woman of great honour and fortune. She used to employ men to do her business for a certain percentage of the profits. Quraish people were mostly tradespeople, so when Khadijah was informed of Muhammad , his truthful words, great honesty and kind manners, she sent for him. She offered him money to go to Syria and do her business, and she would give him a higher rate than the others. She would also send her hireling, Maisarah, with him. He agreed and went with her servant to Syria for trade.

His Marriage to Khadijah:

When he returned to Makkah, Khadijah noticed, in her money, more profits and blessings than she used to. Her hireling also told her of Muhammad’s good manners, honesty, deep thought, sincerity and faith. She realized that she homed at her target. Many prominent men had asked for her hand in marriage but she always spurned their advances. She disclosed her wish to her friend Nafisa, daughter of Maniya, who immediately went to Muhammad and broke the good news to him. He agreed and requested his uncles to go to Khadijah’s uncle and talk on this issue. Subsequently, they were married. The marriage contract was witnessed by Bani Hashim and the heads of Mudar. This took place after the Prophet’s return from Syria. He gave her twenty camels as dowry. She was, then, forty years old and was considered as the best woman of her folk in lineage, fortune and wisdom. She was the first woman whom the Messenger of Allâh married. He did not get married to any other until she had died.

Khadijah bore all his children, except Ibrahim: Al-Qasim, Zainab, Ruqaiyah, Umm Kulthum, Fatimah and ‘Abdullah who was called Taiyib and Tahir. All his sons died in their childhood and all the daughters except Fatimah died during his lifetime. Fatimah died six months after his death. All his daughters witnessed Islam, embraced it, and emigrated to Madinah.

Rebuilding Al-Ka‘bah and the Arbitration Issue:

The Haram Mosque

When the Messenger of Allâh was thirty five, Quraish started rebuilding Al-Ka‘bah. That was because it was a low building of white stones no more than 6.30 metres high, from the days of Ishmael. It was also roofless and that gave the thieves easy access to its treasures inside. It was also exposed to the wearing factors of nature — because it was built a long time ago — that weakened and cracked its walls. Five years before Prophethood, there was a great flood in Makkah that swept towards Al-Ka‘bah and almost demolished it. Quraish was obliged to rebuild it to safeguard its holiness and position. The chiefs of Quraish decided to use only licit money in rebuilding Al-Ka‘bah, so all money that derived from harlotry, usury or unjust practices was excluded. They were, at first, too awed to knock down the wall, but Al-Waleed bin Al-Mugheerah Al-Mukhzumi started the work. Seeing that no harm had happened to him, the others participated in demolishing the walls until they reached the basis laid by Abraham. When they started rebuilding its walls, they divided the work among the tribes. Each tribe was responsible for rebuilding a part of it. The tribes collected stones and started work. The man who laid the stones was a Roman mason called Baqum. The work went on in harmony till the time came to put the sacred Black Stone in its proper place. Then strife broke out among the chiefs, and lasted for four or five days, each contesting for the honour of placing the stone in its position. Daggers were on the point of being drawn and great bloodshed seemed imminent. Luckily, the oldest among the chiefs Abu Omaiyah bin Mugheerah Al-Makhzumi made a proposal which was accepted by all. He said: "Let him, who enters the Sanctuary first of all, decide on the point." It was then Allâh’s Will that the Messenger of Allâh should be the first to enter the Mosque. On seeing him, all the people on the scene, cried with one voice: "Al-Ameen (the trustworthy) has come. We are content to abide by his decision." Calm and self-possessed, Muhammad received the commission and at once resolved upon an expedient which was to conciliate them all. He asked for a mantle which he spread on the ground and placed the stone in its centre. He then asked the representatives of the different clans among them, to lift the stone all together. When it had reached the proper place, Muhammad laid it in the proper position with his own hands. This is how a very tense situation was eased and a grave danger averted by the wisdom of the Prophet

The Black Stone

Quraish ran short of the licit money, they collected, so they eliminated six yards area on the northern side of Al-Ka‘bah which is called Al-Hijr or Al-Hateem. They raised its door two metres from the level ground to let in only the people whom they desired. When the structure was fifteen yards high they erected the roof which rested on six columns.

When the building of Al-Ka‘bah had finished, it assumed a square form fifteen metres high. The side with the Black Stone and the one opposite were ten metres long each. The Black Stone was 1.50 metre from the circumambulation level ground. The two other sides were twelve metres long each. The door was two metres high from the level ground. A building structure of 0.25 metre high and 0.30 metre wide on the average surrounded Al-Ka‘bah. It was called Ash-Shadherwan, originally an integral part of the Sacred Sanctuary, but Quraish left it out.

The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger (phuh)

noreply@blogger.com (4muhammed) — Fri, 18 May 2012 04:40:00 +0300

رياض الصالحين مترجما للإنجليزية

Riyad-us-SaliheenCompiled ByAl-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi

14-كتاب الصلاة على رسول الله صلى الله عليه و سلم
Book Fourteen: The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger (phuh)
243 - باب وجوب الصلاة على رسول الله صلى الله عليه وسلم
Chapter 243
The Obligation of Supplicating Allah to Exalt His Mention and its Excellence, and its Manner

قال الله تعالى ( الأحزاب 56 ) : { إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما }Chapter 243 The Obligation of Supplicating Allah to Exalt His Mention and its Excellence, and its Manner Allah, the Exalted, says: "Allah exalts the mention of His Messenger (PBUH) and His angels supplicate Him to do so. O you who believe! supplicate Allah to exalt his mention and to grant him safety and security

1397 - وعن عبد الله بن عمرو بن العاص رضي الله عنهما أنه سمع رسول الله صلى الله
عليه وسلم يقول : [ من صلي علي صلاة صلى الله عليه بها عشرا ] رواه مسلم

1397. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: I heard the Messenger of Allah (PBUH) saying: "Whoever supplicates Allah to exalt my mention, Allah will exalt his mention ten times.''
[Muslim].
Commentary: Recitation of Salat upon the Prophet (PBUH) means the recitation of benediction. Such as the one recited in Salat "O Allah, have mercy on Muhammad...)'' It is a prayer for mercy and exaltation of the Prophet (PBUH) which is highly meritorious. (At-Tirmidhi, Hadith Hasan).

1398 - وعن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه و سلم قال : [ أولى الناس بي يوم القيامة أكثرهم علي صلاة ] رواه الترمذي وقال حديث حسن
1398. Ibn Mas`ud (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said: "The people who will be nearest to me on the Day of Resurrection will be those who supplicate Allah more often for me.''
[At-Tirmidhi].
Commentary: "Nearest to me'' signifies "those who are most entitled to my intercession''. Thus, this Hadith has also an inducement for very frequent recitation of Salat on the Prophet (PBUH).

1399 - وعن أوس بن أوس رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ إن من أفضل أيامكم يوم الجمعة فأكثروا علي من الصلاة فيه فإن صلاتكم معروضة علي ] فقالوا : يا رسول الله وكيف تعرض صلاتنا عليك وقد أرمت ؟ ( قال : يقول بليت ) قال : [ إن الله حرم على الأرض أجساد الأنبياء ] رواه أبو داود بإسناد صحيح
1399. Aus bin Aus (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Among the best of your days is Friday; so supplicate Allah more often for me in it , for your supplications will be displayed to me.'' He was asked: "O Messenger of Allah! How will our blessings be displayed to you when your decayed body will have mixed with the earth?'' He (PBUH) replied, "Allah has prohibited the earth from consuming the bodies of the Prophets.''
[Abu Dawud].
Commentary: That "Allah has prohibited the earth from consuming the bodies of the Prophets'' means that the earth does not consume them. That "their Salat (salutations) will be presented to him'' indicates that angels present the salutation performed to him, as is elucidated in other Ahadith. Moreover, his soul is then returned to him and he answers the salutations also. (In the opinion of Muhaddithun, the Hadith relating to the return of the soul comes in the category of "Hadith Hasan'', i.e., it is acceptable).

1400 - وعن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ رغم أنف رجل ذكرت عنده فلم يصل علي ] رواه الترمذي وقال حديث حسن
1400. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "May his nose soil with dust in whose presence mention is made of me and he does not supplicate for me.''
[At-Tirmidhi].
Commentary: "May his nose soil with dust'' means to suffer humiliation and disgrace. That is "may such person be humiliated and disgraced who hears my name and does not invoke Allah's blessings upon me.'' Those who merely kiss thumbs of their hands can also be the addressee of this saying because they do not supplicate Allah for the Prophet (PBUH) while what is in fact ordained is salutation, and not kissing of thumbs. The latter gesture has not been ordained in any Hadith. Some religious scholars regard the salutation obligatory while others hold that it desirable.

1401 - وعنه رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ لا تجعلوا قبري عيدا وصلوا علي فإن صلاتكم تبلغني حيث كنتم ] رواه أبو داود بإسناد صحيح
. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Do not make my grave a place of festivity, and supplicate Allah for me, for your supplication reaches me wherever you are.''
[Abu Dawud].
Commentary: "Do not make my grave a place of festivity'' means do not gather there as people do on the festival of `Eid. Unfortunately, a fraction of heretics consider such festivities laudable. When the Prophet (PBUH) did not like such gatherings on his own grave, how can it be permissible on the death anniversaries of other people? Some people misinterpret this Hadith and contend that what it means is that `You should not come to my grave once in a while but very frequently'' although its real meaning is that which we have just mentioned. The next sentence confirms this contention. There is no need for frequent gathering for the reason that wherever a Muslim may be, the salutations which he performs to the Prophet (PBUH) will be conveyed to him through the angels. Every Muslim has a desire to visit the Prophet's grave, and there cannot be any doubt about its desirability, but there is no need to undertake journey for paying homage and salutation only. In fact, the real intention of going to Al-Madinah should be to visit Prophet's Mosque which will include visiting his grave. This is the real meaning of this Hadith. There is another Hadith which prohibits undertaking a journey to any mosque except the three which have been marked by the Prophet (PBUH).

1402 - وعنه رضي الله عنه أن رسول الله صلى الله عليه و سلم قال : [ ما من أحد يسلم علي إلا رد الله علي روحي حتى أرد عليه السلام ] رواه أبو داود بإسناد صحيح
1402. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Whenever someone greets me, Allah returns the soul to my body (in the grave) and I return his greeting.''
[Abu Dawud].
Commentary: We learn from this Hadith that the Prophet (PBUH) is alive in his grave and he answers the salutation offered by a Muslim. But this life of his is the life of Barzakh (an intervening state between death and the Day of Resurrection, and whoever dies, enters it) the reality of which is not known to us. Thus, it is wrong to say that the life of the Prophet (PBUH) is like worldly life or more vigorous than it. Such a claim is baseless because it is not confirmed by the Qur'an and Hadith. Were he to be alive the way he was in his lifetime, there would have been no need for "the returning of the soul to his body'' and he would be able to answer the salutations without it. As far this ambiguity is concerned, when countless Muslims are always offering salutations to the Prophet (PBUH) how does the return of the soul takes place after such short intervals? Such questions arise due to the lack of certitude in the Omnipotence of Allah. When the Prophet (PBUH) stated that his soul is returned to him then we should have absolute faith in his statement because Allah is Capable of doing every thing. What is its nature and form, it is not known to us, nor can we know it. Thus, the question of the return of soul in the grave should be considered similar to the ambiguous Ayat of the Qur'an in which every Muslim is required to have blind faith but their secret is known to Allah Alone.
This Hadith has an inducement for offering more and more supplications for the Prophet (PBUH) so that the devotee is blessed with the maximum reward in the form of the Prophet's response to his salutations. It is certainly a great blessing which a Muslim should try every nerve to achieve.

1403 - وعن علي رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ البخيل من ذكرت عنده فلم يصل علي ] رواه الترمذي وقال حديث حسن صحيح
1403. `Ali (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "The miser is the one in whose presence I am mentioned but he does not supplicate for me.''
[At-Tirmidhi].
Commentary: "Miser'' means to deny someone his right. If a Muslim does not supplicate for him upon hearing his name, then such a person is a miser beyond doubt. Thus, we learn that one must recite Salat when he hears the name of the Prophet (PBUH). It is sufficient to say May Allah render him from evil and exalt his mention) for this purpose.

1404 - وعن فضالة بن عبيد رضي الله عنه قال سمع رسول الله صلى الله عليه و سلم رجلا يدعو في صلاته لم يمجد الله تعالى ولم يصل على النبي صلى الله عليه و سلم فقال رسول الله صلى الله عليه و سلم : [ عجل هذا ثم دعاه ] فقال له أو لغيره : [ إذا صلى أحدكم فليبدأ بتحميد ربه سبحانه والثناء عليه ثم يصلي على النبي صلى الله عليه و سلم ثم يدعو بعد بما شاء ] رواه أبو داود والترمذي وقال حديث حسن صحيح
1404. Fadalah bin `Ubaid (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) heard some one supplicating after his prayer without praising Allah and without supplicating Allah for the Prophet (PBUH). With regard to him, the Messenger of Allah (PBUH) said, "This man rushed.'' Then he called him and said, "When any one of you have performed Salat (prayer) and wants to supplicate, let him praise Allah first then glorify Him in the beginning and then he should supplicate Allah for me. Then he may supplicate for whatever he likes.''
[Abu Dawud and At-Tirmidhi].
Commentary: "Fi salatihi" means that after the Salat or at the end of Salat, he heard someone invoking Allah. Similarly, "idha salla ahadukum'' means when one completes the Salat and invokes Allah. In any case, it is necessary to praise Allah and supplicate Him for the Prophet (PBUH) before invoking Allah.

1405 - وعن أبي محمد كعب بن عجرة رضي الله عنه قال : خرج علينا النبي صلى الله عليه و سلم فقلنا : يا رسول الله قد علمنا كيف نسلم عليك فكيف نصلي عليك ؟ قال : [ قولوا : اللهم صل على محمد وعلى آل محمد كما صليت على آل إبراهيم إنك حميد مجيد اللهم بارك على محمد وعلى آل محمد كما باركت على آل إبراهيم إنك حميد مجيد ] متفق عليه
1405. Abu Muhammad Ka`b bin `Ujrah (May Allah be pleased with him) reported: The Prophet (PBUH) came to us and we asked him, "O Messenger of Allah, we already know how to greet you (i.e., say As-salamu `alaikum), but how should we supplicate for you?'' He (PBUH) said, "Say: `Allahumma salli `ala Muhammadin, wa `ala `ali Muhammadin, kama sallaita `ala `ali Ibrahima, innaka Hamidum Majid. Allahumma barik `ala Muhammadin, wa `ala `ali Muhammadin, kama barakta `ala `ali Ibrahima, innaka Hamidum Majid [O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious.''']
[Al-Bukhari and Muslim].
Commentary: In this Hadith, the Salam means the supplication which is recited in At-Tashahhud. The Companions of the Prophet (PBUH) used to recite it in At-Tashahhud in the manner taught by him. When Almighty Allah ordained Muslims to supplicate for the Prophet (PBUH), it raised the question in their minds as to the wordings of the benediction (as they already knew how to greet him). They asked the Prophet (PBUH) and he taught it. Invoking Allah's blessings upon the Prophet (PBUH) should be done in the manner which he (PBUH) has taught us, because in doing so we get the reward of following the guidance of the Prophet (PBUH).

1406 - وعن أبي مسعود البدري رضي الله عنه قال أتانا رسول الله صلى الله عليه و سلم ونحن في مجلس سعد بن عبادة رضي الله عنه فقال له بشير بن سعد : أمرنا الله أن نصلي عليك يا رسول الله فكيف نصلي عليك ؟ فسكت رسول الله صلى الله عليه و سلم حتى تمنينا أنه لم يسأله ثم قال رسول الله صلى الله عليه و سلم : [ قولوا : اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وبارك على محمد وعلى آل محمد كما باركت على إبراهيم إنك حميد مجيد . والسلام كما قد علمتم ] رواه مسلم
1406. Abu Mas`ud Al-Badri (May Allah be pleased with him) reported: We were sitting in the company of Sa`d bin `Ubadah (May Allah be pleased with him), when the Messenger of Allah (PBUH) came to us. Bashir bin Sa`d said: "O Messenger of Allah! Allah has commanded us to supplicate for you, but how should we do that?'' The Messenger of Allah (PBUH) kept silent. We were much perturbed over his silence and we wished he did not asked him this question. The Messenger of Allah (PBUH) said, "Say: `O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. And bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are the Praised, the Glorified,' and the method of greeting (i.e., Salam) is as you know.''
[Muslim].
Commentary: In this Hadith, the Prophet (PBUH) has showed us that the manner of offering Salam was the same as the one mentioned in the previous Hadith. "Al'' means the wives of the Prophet (PBUH) and those of his relatives who were from Banu Hashim and Banu `Abdul-Muttalib and had embraced Islam. Some scholars are of the opinion that it is general and applies to all his followers.
This Hadith also teaches us that if one does not have knowledge of a religious matter, he must seek guidance from the knowledgeable scholars of Islam about it, rather than going by his opinion. Knowledgeable persons (scholars) here means persons who are well-versed in the Qur'an and Hadith and can answer questions in the light of them, and not from the sayings of others or from their own intelligence.

1407 - وعن أبي حميد الساعدي رضي الله عنه قال قالوا : يا رسول الله كيف نصلي عليك ؟ قال : [ قولوا : اللهم صل على محمد وعلى أزواجه وذريته كما صليت على إبراهيم وبارك على محمد وعلى أزواجه وذريته كما باركت على إبراهيم إنك حميد مجيد ] متفق عليه
1407. Abu Humaid As-Sa`idi (May Allah be pleased with him) reported: The Companions of the Messenger of Allah (PBUH) said: "O Messenger of Allah! How should we supplicate for you?'' He (PBUH) replied, "Say: `Allahumma salli `ala Muhammadin wa `ala azwajihi wa dhurriyyatihi, kama sallaita `ala Ibrahima; wa barik `ala Muhammadin wa `ala azwajihi wa dhurriyyatihi, kama barakta `ala Ibrahima, innaka Hamidum-Majid (O Allah) sent Your Salat (O Allah), exalt the mention of Muhammad and his wives and offspring as You exalted the mention of the family of Ibrahim, and bless Muhammad and the wives and the offspring of Muhammad as you blessed the family of Ibrahim. You are the Praised, the Glorious'.''
[Al-Bukhari and Muslim].
Commentary: "Azwaj'' is the plural of "Zauj'' that is a pair. This is the reason that in Arabic it applies to both, masculine as well as feminine. Man is the Zauj of woman and woman is the Zauj of a man. In any case, here it means the Prophet's wives who are eleven in number. Two of them had died during the lifetime of the Prophet (PBUH) and nine survived after him. Islam does not permit more than four wives to a Muslim but the Prophet (PBUH) was given the exclusive permission for numerous considerations which have been discussed by religious scholars at length.
This Hadith also refutes the opinion of those who do not include his pious wives in the category of his "Al''. The progeny of the Prophet (PBUH) includes his male and female children and their descendants. But after his death none except Fatimah (May Allah be pleased with her) and her children remained alive. In short, his "Al'' includes his wives and progeny.

* * *

women who is from the people of Jannah

noreply@blogger.com (4muhammed) — Fri, 18 May 2012 04:34:00 +0300

' Ata' bin Abu Rabah reported : Ibn Abbas (may Allah be pleased with them)
Asked him whether he would like that he should show him a women who is from the people of Jannah .When he replied that he certainly would, he said, " This black women, who came to the Prophet (peace and blessings of Allah be upon him) and said 'I suffer from epilepsy and during fits my body is exposed , so make supplication to Allah for me . ' He (peace and blessings of Allah be upon him) replied,' If you wish you endure it patiently and you be rewarded with Jannah , or if you wish , I shall make supplication to Allah to cure you? ' She said, I shall endure it.' Then she added: 'But my body is exposed, so pray to Allah that it may not happen.' He (Prophet (peace and blessings of Allah be upon him) ) then supplicated for her."
[ Al-Bukhari and Muslim]

Ethics Messenger of Allah peace be upon him with non-Muslims ..

noreply@blogger.com (4muhammed) — Wed, 21 Dec 2011 05:01:00 +0300

The human soul in general, be honored and venerated .. This is the launch, and there is no exception because of the color or race or religion, he says in his book: {We have honored the sons of Adam, provided them with transport on land and sea and provided them with good things and preferred them above many of those who created favorable} [Al-Isra: 70].
This honor is global and comprehensive, which cast a shadow over the Muslim and non-Muslims; Everyone carries on land and sea, and everyone is alive and with good things, and everyone is a favorite to many of God's creation.
As for the second quarter is going on in the whole on the issue of recognition of non-Muslims, as claimed by some Altaji on Islam and Muslims that Muslims do not recognize them violators of religious beliefs, does not acknowledge the existence of Jews, Christians and others Ktoaúv entity to ensure its survival next to the Muslims. Dr. Ragheb has Sergani in this chapter to study rapid events Biography of the Prophet; transpires for them to answer these questions, and through Mbgesan: first topic: non-recognition of the Prophet the Muslims, the second topic: Do you recognize the non-Muslims to Muslims?!
The recognition of others from the heart of the Islamic faith; as we do not accept under any circumstances have to hate anyone to change his religion, and everything we hope for the world to read about Islam from its sources to be released right before the provisions on the law of God. And above all of the above .. Is cut off by the Messenger of God with other offenders to recognize him at the end only?! You have exceeded the Messenger of Allah this stage to later and later .. Which was reviewed by Dr. Ragheb Sergani in the third chapter of the book, dealing with a party - not only from the recognition of non-Muslims - but also of respect for them and appreciation of their status, and through four topics: first topic: The beauty of the dialogue, the second topic: the method of preaching in his life , third topic: praise of offenders, the fourth topic: respect for the apostles and leaders (Protocol Prophet).
Is there such a progress in the deal?! Is there anyone who follows these values in its relations with the offending him?! If you wish to do the comparison Foodwa Crusaders at the fall of Andalusia, and the Romans did at the fall of Jerusalem in their hands ...
And characterized Ddha things!!
In a study on the life of the Prophet, and the principles that built on the basis of Sharia by Dr. Nazmi Luke, wrote these words: "What I see the law claimed to be fair and the law of nose for injustice and nervousness from the law says: {and let not the hatred of others not to do justice} [Table 8: .
Any person after the honors himself condemned this principle without principle, or take less than Bdidn Tsampa, straightening ...?! ".
This Certificate a Christian scholar, and more testimonies like it! This is not overlooked in our religion, nor in the biography of our Prophet, which is justice with non-Muslims, have dealt with Dr. Ragheb Sergani extensively and in detail in chapter IV of the book; and it is difficult to countless situations that appeared amended with non-Muslims in a single search; has been addressed through Chapter seven topics: Section One: Justice in Islamic law, the second topic: Justice in financial transactions, the third topic: Justice in the judiciary, the fourth topic: Justice with errant in his case, the fifth topic: governance for proof, the sixth topic: No bearer of burdens shall bear another's burden, the seventh thesis: Justice with the intensity of hatred. All this process is supported by the positions of the life of the Messenger of God.
The world - by all its terms of reference and beliefs - to require the fact to the designated net ethics of prophecy, and the day people know this morality will change - inevitably - lots and lots of conditions of land, open roads and wide out of the many problems and crises.
What will be the leaders of the world dealing in the history and reality of the plan, with plots to kill them?! What would be the reaction of these leaders at the death of their friends and loved ones?!!
When measurement uncertainty will disappear!!
When the comparison will clarify the distinction!!
It should not be one of the people of the earth - whoever he is - to compare the morals of a morality of the Messenger of God; Vokhalaq something all men, and the ethics of prophecy is something else entirely ..
Eager dreams of sane people to live in peace and understanding with them in conflict with religion, sex, and ideas, and develop these dreams and hopes would request the mutual respect between the different parties, or require fair dealing; there is injustice or aggression.
The dream of a little of what is highest and most prestigious, is to reach deal - even in a position to reject - to the degree of intimacy and kindness; shall exchange Smilies - and sometimes gifts - and there is an atmosphere of calm and security.
But to be kind to offenders, and the mainland opponents, followed by a law inherent in most aspects of life, this does not occur to one!!
This is Islam, which does not know many of the worlds, but you may not know many Muslims ..!!
About the meanings former was addressed by Dr. Ragheb Sergani in Chapter V of the book, on this land, the Prophet's non-Muslims, through Investigation Three: Section One: Land, non-Muslims approach God, the second topic: Libra non-Muslims, the third topic: the mainland who hurt him from non-Muslims.
Not what Ahkmh of approach!! Stems approach the divine beauty of the land to non-Muslims from being a human is not a law make up the people to approve or cancel, but as a divine law divine, Muslims worship the Lord applied .. Allah says: {Allah forbids you not those who fight you not for religion nor drove you out of your homes, dealing kindly and justly with them: for Allah loves those who} [Mumtahinah: 8].
Not what the God of Resurrection! And of the merciful Lord!
I recommend it to believers Ebra range of people rejected the call of God, His Prophet and violated, and followed the approach is contrary to what the Almighty!!
And Muslims come closer to the Lord paper these offenders in their creed, as long as they did not Iharbohem or Azlmohm!!
If the previous pictures of pictures dealing rare, the following is almost impossible!!
In the sixth and final chapter of the book dealt with Dr. Ragheb Sergani righteousness with the leaders of the enemies who resisted and fought for many years .. Righteousness to those who not only ridiculed him and plot against him, but stimulated others to do so, and they were in the period of their senior criminals, and the leaders of the lost.
Through Mbgesan: Section One: Libra with the leaders of Mecca, the second topic: Libra with the leaders of other tribes.
In conclusion .. Solemn appeal to all non-Muslims, we say to them:
This is our religion ..
Is there reason to fear the application of its provisions?!!
The terms of Islamic law and its application to real witness to non-Muslims what they find in the whole world what is the greatest and fairest of the Upper and Islamic law .. The Christians and the Jews of the world did not enjoy the fair as Namoa it under Islamic rule.
We do not find in our history - and the wider Rahapth - refers to the oppression or injustice or unfairness to non-Muslim communities in the Muslim community.
We are - to our time - we still inherit the rules of righteousness in dealing, and justice in governance, and respect in relations with non-Muslims, whatever they were in our societies.
If you see injustice real ruler of rulers, or of a judge in some stage of history, or in a scene from the scenes of reality, this - no doubt - for the exception, as it is - no doubt, too - the injustice and the reality of all parties , including the Muslim side!! The oppressor does not distinguish in the darkness between the Muslim and non-Muslim, and just as amended does not differentiate between the Muslim and non-Muslim.
O people, you who live in the East and the West .. It is not in our power not our job to make you Muslims, but which we have, and commanded us to get our message to you pure white, then leave it to you in full freedom .. Say believe in him or do not believe} [Al-Isra: 107].
We are sure that there are days when our Lord will judge us right, and everyone will know - then - who infected, and who was wrong, and who follow true guidance, and was in clear error. .. {The Lord provides for them on the Day of Resurrection concerning that wherein they differ} [Yunus: 93].

The Moment of Death

noreply@blogger.com (4muhammed) — Wed, 21 Dec 2011 04:52:00 +0300

The Moment of Death Sheikh Yusuf Estes

Dzak is good Sheikh Yusuf Estes

noreply@blogger.com (4muhammed) — Thu, 27 Oct 2011 07:57:00 +0300

Imâm an-Nawawî's 40 Hadîth Explanation
by: Ibrahem Tleme

1st Hadith Of The Forty

Actions are judged by intentions

On the authority of Omar bin Al-Khattab, who said : I heared the messenger of Allah salla Allah u alihi wa sallam say :

(Actions are but by intention and every man shall have but that which he intended. Thus he whose migration was for Allah and His messenger, his migration was for Allah and His messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage, his migration was for that for which he migrated.) related by Bukhari and Muslim

ISLAM IS YOUR BIRTHRIGHT

noreply@blogger.com (4muhammed) — Thu, 20 Oct 2011 08:00:00 +0300

ISLAM

IS YOUR BIRTHRIGHT

ach person is born in a religious environment that is not of his/her own

choice. From the very beginning of human existence in this world, they

are assigned the religion of their family or the ideology of the state. By the

time individuals reach their teens they usually accept the beliefs of their

parents or that of their particular society.

However, when some people mature and are exposed to other beliefs

and ideologies, they begin to question the validity of their own beliefs.

Seekers of truth often reach a point of confusion upon realizing that

believers of every religion, sect, ideology and philosophy all claim to have

the one and only correct religion or ideology. There are only three

possibilities. They are either all correct; all wrong or only one is correct and

the rest are wrong. They cannot all be right since all religions are different

from each other in their fundamentals. Furthermore, the majority claim that

they alone are correct and the rest are wrong. On the other hand, to claim

The Importance of Manners

noreply@blogger.com (4muhammed) — Thu, 29 Sep 2011 06:22:00 +0300

The Importance of Manners

Hadith - Bukhari's Book of Manners #271, Abu Dawud, Tirmidhi, Ahmad, and Ibn Hibban.

...Abu Darda' reported that the Prophet of Allah, upon him be peace, said, "Nothing is weightier on the Scale of Deeds than one's good manners."

Hadith - Bukhari's Book of Manners #286 and Ahmad

Abu Huraira, r.a., said, "I heard Abu al Qasim (the Prophet saaws), say, 'The best among you in Islam are those with the best manners, so long as they develop a sense of understanding.' "

Hadith - At-Tabaraanee collected it, and Albani authenticated it in Silsilatul-AHaadeethis-Saheehah (#432).

The Prophet (saaws) said: "The most beloved of Allah's servants to Allah are those with the best manners."

Hadith - Sahih Bukhari, Muslim, and Tirmidhi

... 'Abd Allah ibn 'Amr said, "The Prophet of Allah, upon him be peace, was never obscene or coarse. Rather, he used to tell us that the best among us were those with the best manners."

Hadith - Sahih Bukhari, Muslim and Ahmad

... Anas said, "I served the Prophet of Allah, upon him be peace, for ten years. During that time, he never once said to me as much as 'Oof' if I did something wrong. He never asked me, if I had failed to do something, 'Why did you not do it?,' and he never said to me, if I had done something wrong, 'Why did you do it?' "

Hadith - Bukhari's Book of Manners # 285, Hakim, and Abu Dawud

... Abu Huraira, r.a., said that the Prophet of Allah, saaws, said, "If one has good manners, one may attain the same level of merit as those who spend their nights in prayer."

Hadith - Bukhari's Book of Manners # 290, Tirmidhi, Ibn Majah, and Ahmad

... Abu Hurairah reported that the Prophet of Allah (saaws) said, "And what is most likely to send people to Paradise? Being conscious of Allah and good manners."

Hadith - Bukhari's Book of Manners # 296, Muslim, Tirmidhi, Darimi, Abu 'Awanah, Hakim, and Ibn Hibban.

... Nawas ibn Sam'an reported that the Prophet of Allah, saaws, was asked about doing good and evil. He replied, "Doing good is having good manners. Doing evil is what troubles you inside and what you would not like others to know about."

Hadith - Bukhari's Book of Manners #360, Abu Dawud, Tirmidhi, and Hakim

The Prophet of Allah, saaws, said, "He who does not show mercy to our young or show esteem for our elders is not one of us."

Shawwal. 6

noreply@blogger.com (4muhammed) — Fri, 2 Sep 2011 20:30:00 +0300

FASTING SIX DAYS OF SHAWWAL

Shawwal is the tenth month in the lunar calendar, as mentioned earlier. The first of Shawwal is Eidul Fitr. After the festivity of Eid it is recommended to observe six days of fast. This fast may be observed continuously non-break, or it may be observed one day at a time. If you observe it continuously, you may start on the fourth day and end on the ninth of day Shawwal, or you may select days at random, provided you complete six days before the end of Shawwal. For instance, you may observe the third, fifth, seventh, ninth, 14th and 15th days. Abu Ayyub Al-Ansari (raa) related the Messenger of Allah, (saas), said:

"Whoever observes the Ramadan fast and follows it with six days of fast in Shawwal, it is as if he has fasted Dahr (the whole year)." (Bukhari) It has been mentioned earlier that Dahr means the whole year. Possibly it may also mean forever, or for life.

Analyzing this hadith, our jurists (`Ulama) explained how according to this hadith, a Muslim who fasts during Ramadan every year and follows it with six days fast of Shawwal, will be credited for fasting a whole lifetime. The Jurists correctly said: a good deed (hasanah) is rewarded a minimum of ten times its equivalent. It follows, then, that one Ramadan is equivalent to ten months of fasting, and the clincher, six days, is equal to two months, (6x10=60). That undoubtedly completes the year's twelve months. Thus, we see the wisdom and the reason why the Prophet (saas) mentioned six days after Ramadan in Shawwal, not five or seven.

Ramadan is the month of mercy

noreply@blogger.com (4muhammed) — Sun, 31 Jul 2011 07:23:00 +0300

Ramadan is the month of mercy ...

It is a month down the great God God Verses

Allaah has enjoined upon the Muslims fasting

And promised them with good things

It is a month cream

Frequent mention of God

People work and good deeds

Have mercy on the poor and the rich

Thus, it was the owners of the Messenger of Allah peace be upon him

They rejoice in the arrival of this holy month

Because it will bring them closer to God Almighty

Ask God to help us in this holy month

And forgive us our sins

Ramadan is the month of mercy

Abu Elias

Honesty in Islam

noreply@blogger.com (4muhammed) — Sat, 19 Mar 2011 04:47:00 +0300

slam orders the Muslim to be honest to himself and others. This order repeatedly comes in the Noble Qur'an and the sayings of Prophet Muhammad (SAWS). Islam orders the Muslim to tell the truth even if it is against the teller's interest. Orders him not to cheat or deceive other people. A Muslim is ordered by Allah to be honest in his words and deeds, privately and publicly alike.

Implication of Honesty

Honesty in words implies telling the truth in all cases and under all conditions. Honesty also implies fulfilling the promise, whether written or given orally, in text and spirit. Honesty also implies giving the right advice to the

one who asks for it.

Honesty also implies doing one's work as sincerely and
as perfectly as possible. Honesty also implies carrying out duties as fully as possible whether the person is supervised or not. Honesty means giving every person his due rights without his asking for these rights.

Honesty means doing the right thing in the right way at the right time. Honesty means objectivity in judgment, objectivity in evaluation, and objectivity in decisions of all types. Honesty implies the right selection of personnel and the right promotion of personnel, i.e., selection by merit and promotion by merit, not by temper or favouritism or personal relations.

Honesty is a blanket term that covers a wide range of traits. It covers telling the truth, sincerity in work, carrying out duties, fulfilling one's word, objective judgments, and objective decisions. Honesty is the opposite of lying, the opposite of bluffing, the opposite of hypocrisy, the opposite of favouritism, and the opposite of deceit.

External and Internal Honesty

By external honesty, I mean honesty, which is judged by other people. By internal honesty, I mean honesty which is judged by the person himself alone.

The reward of external honesty comes from Allah, from people, and from the psychological satisfaction the honest person feels. When you are honest, you are liked by God and people whom you deal with. Your honesty gives you the social approval you need and here comes the social value of honesty.

Further, when everybody is honest, a great deal of human problems disappear including lying, cheating, bluffing, stealing, forgery, and many other social diseases. In other words, honesty is something you give and something you take: others enjoy your honesty and you enjoy their honesty.

In the absence of honesty, many social diseases appear. If a person is dishonest, he is ready to tell lies, to bribe, to be bribed, to distort the truth, to cheat, to forge, to deceive others, and to break his promises. A dishonest person is a totality of diseases. He is ready to misbehave at any time. Each time he misbehaves, he causes a great disturbance or harm to one person or to a group of persons or to the whole nation, in some cases.

Internal Honesty: Thus honesty is a factor in the psychological health of the honest person himself and the health of other persons whom he deals with. However, Islam emphasises internal honesty, i.e., honesty which is judged by the person himself and cannot be seen by other people.

It often happens that a person acts privately. Sometimes we act with nobody seeing us. A believer in Allah feels that although no person is watching him, Allah is watching. This continuous watch of Allah develops the concept of internal honesty or conscience in the believer. This means that internal honesty becomes an overall strategy of the believer.

The Muslim is to be honest, internally and externally, privately and publicly, whether observed by other people or not, whether he acts or speaks. This overall honesty makes the Muslim confident of himself, of his behaviour, and of his words and deeds. Honesty makes the person feel that he trusts others and is trusted by others.

This mutual confidence makes the believer feel self-satisfied and socially secure.

Honesty implies unity of behaviour, unity of standards, and integrity of personality. Honesty implies being away from internal conflicts, social conflicts and self-contradiction.

Building Honesty

The important question, however, is this: how does Islam build honesty in the Muslim? Islam builds ethical qualities in general and honesty in particular in several ways:

1- Instructions. Allah orders the Muslim to be honest in all

cases, in all deeds and words, to himself and others.

2. Reason. Allah shows the Muslim rationally that honesty is the best policy, even on utilitarian bases.

3. Reward. Allah promises the honest person generous rewards in the first life and in the second life.

4. Punishment. Allah threatens the dishonest person with severe punishment for his dishonest behaviour.

5. Practice. Allah develops the habit of honesty in the Muslim through actual practice, i.e., through fasting and prayer.

Thus Islam builds the habit of honesty in the Muslim through direct instructions, through rational arguments, through the reward and punishment principles, and through practice.

The Practice of Honesty

Taking fasting as an example, when a Muslim fasts, he should abstain from any kind of food or drink from dawn until sunset. This means that a fasting Muslim should not eat or drink for several continuous hours, including not engaging in sexual intercourse with his wife or her husband.

The important thing here is that a fasting Muslim does not allow a drop of water to go into his mouth from dawn until sunset in spite of his thirst, because he has learned to be honest, i.e., internally honest. The only observer of a fasting person is Allah and the person himself. Here is an actual and real practice of honesty exercised during the whole month of Ramadan.

Of course, one of the components of honesty is refusing to submit to temptations and impulses. In Ramadan, the Muslim is thirsty, but he does not drink; he is hungry, but he does not eat. In Ramadan, water is spatially near but psychologically far from the Muslim; water is near to the Muslim but far from his desire. This is a practical exercise of self-control and internal honesty.

So, Islam instructs the Muslim to be honest and trains him to be so. The outcome is a healthy self and a healthy social atmosphere that leads to the happiness of both the individual and the group

No god but God

noreply@blogger.com (4muhammed) — Mon, 28 Feb 2011 03:37:00 +0300

Praise be to Allah, Lord of the Worlds
I bear witness that God but Allah alone with no partner to him is the righteous
I bear witness that Muhammad is His slave and His Messenger, peace be upon him
---------------- Unification is (belief in the existence of God and its members a deist and divinity and faith in all His names and attributes
The Department of scholars of Tawheed (unification of the Godhead and the divinity of the names of the recipes)
----------------
Tawheed al-
A member of God in creation and the king and the measure)
Directory of the Koran - as saying Anaaly (mankind, jinn and it's) 54 norms
This is proof of creation and it is here the sense of measure
The guide says the king (and to God belongs the heavens and the earth) 27 Crouching
The directory of the year - directed by sheikhs from the hadeeth of Abdullah bin Masood, may God bless him
Said - I said, Oh Messenger of God any more guilt? Said (to make a rival to Allaah created you)
---
Did not deny the Godhead, but one unifying Almlahadp has been recognized by the disbelievers and the evidence for that
Verse (If thou ask them who created them, to say, God) 87 _ decoration guide creation
King - the verse (If thou ask them Who created the heavens and the earth? Mighty, the Knower created them) 9 decoration
Measure (Say Who gives you sustenance from heaven and the earth have the security of hearing and sight and out the living from the dead and brings forth the dead from the living, and arrange it, they would say God save Him) 31 Younis
--------------------
Unification of divinity
Which members of worship of God)
This uniformity for him God created the creation, and sent the Messengers and revealed Books and for them God created the earth and the heavens and for them the time and saw the focus scales and flying newspapers took his right hand and taken from behind his back and for them God created the heaven and hell and for them took place rivalries among the prophets and their nations - and among the followers of the prophets of the people of monotheism and polytheism and between people of superstitions, legends and for them the war and stripped of Swords Jihad in the way of Allah Evidence from the Quran - (and Maomarwa only to worship Allah with sincere devotion to Him, 5) the evidence
Meaning (and sent a messenger to you but We revealed to him that to God but I, so worship Me) 25 prophets
Guide of the year _ (as stated in Sahih Muslim from Jabir bin Abdullah, may Allah be pleased with him
That the Messenger of Allah peace be upon him said (of God Eichrk At Him to enter Paradise and whoever received associating anything with Him entered Fire)
------------------------
Standardization of names and attributes
Among the Sunnis believe in the names and attributes of Allaah
1 - They are proving to Allah what proved to himself and demonstrated his messenger peace be upon him of the correct year
2 - demonstrate how the meaning and delegate to God
3 - Thinking of God for similar qualities in creatures
4 - Oatkadon all the attributes of God Almighty qualities of real creatures Atmathl recipes
5 - denied denied by God himself in his book or on the lips of His attributes of lack of belief with evidence of such perfection against exiled him
Example (God denied himself a Allgop fatigue and exhaustion and to be denied Allgop with proven and is the opposite Kamal
--- Directory of the Koran - the meaning (there is nothing like the All-Hearer) 11 Shura
Buckets of the year - (Helms in Saheeh Muslim from the hadeeth of Abu Moosa al-Ash'ari that the
Prophet, peace be upon him said (to God to Manila and should not have to sleep reduces the premium
And then send it raises him work the night before a work day and work the day before the work of a great veil of the night if the light detected for the prayer beads and burnt his face what I ended up with his vision of creation)

Brother: Abu Elias (Munir Hitar)

Do not be sad

noreply@blogger.com (4muhammed) — Sat, 29 Jan 2011 08:11:00 +0300

O God, Creature in the heavens and the earth every day is like : If the sea was troubled, and Haag, The Wave, and the wind blew, club owners of the ship: "O God. If atheist lost in the desert and money behind the road, the convoy Hart in the BIOS, called for: "O God. If the catastrophe occurred, and was perched Nakba and the Holocaust, called for the patient afflicted: "O God. If you closed the doors to the students, and brought down the curtains in the faces of the questions, they shouted: "O God. If Bart tricks and narrowed the ways and ended the hopes and stranded ropes, proclaim: "O God. If you have narrowed the earth, and narrowed yourself what you downloaded, Vahtv: Oh, God. To Him ascend good words, and pray for sincere, honest and phone, and tears of the innocent, and lamentation Allowalh. To provide the palms in Bewitchments, and needs in the hands, and eyes in calamities, accidents and questions. Sings his tongues and cry and meditate and shouts, and the penis do hearts find rest and live life, and emotions calm down and cool nerves, Ithob majority, and settled with certainty,) of God to His servants:God: the best names and most beautiful characters, and believe the statements, and the most precious words), did you know has a toxic ?! . God: If the rich and survival, strength and victory, and glory, power and wisdom), God is King Day One, the Almighty God: If kindness and care, and relief and duration, and the friendliness and kindness), and you of the grace of God it is

Love Prophet Mohammed, Follow His Path

noreply@blogger.com (4muhammed) — Mon, 24 Jan 2011 08:27:00 +0300

Love Prophet Mohammed, Follow His Path

noreply@blogger.com (4muhammed) — Wed, 12 Jan 2011 04:27:00 +0300

Peace, mercy and blessings of God

Thus was the Prophet and the Prophet, My idol

(1)

Prophet peace be upon him and his treatment of Jews and Christians

...

It is well known that our religion and praise the religion of the splendor and dignity is far from the insult, but with the

Our inclusion body until justice and mercy is not very unfair to anyone ever, but treated with justice

Who was a Muslim and not Muslim "See ye if one of you for being non-Muslims

It is that you must not improved his side by saying or doing, but said the Prophet peace be upon him

Him: (Whoever believes in Allah and the Last Day, generous to his neighbor), but does not affect the generosity of religion

Disorder, scientists said that the neighbor may Allaah have mercy if he was a Muslim neighborhood and the right of the right Hakan

Islam and was soon one of three right-neighborly relationship and the right of the right of Islam, although he is a kaafir

He is right and the right one for this neighborhood and has enjoined the Prophet peace be upon him if the peace we

People of the Book to respond to them because God said (if you greet in return with what is better, or at least)

This is the year for Muslims and others bless it in like a greeting Vhih Vhih good or better

Than or similar to, but that the greeting be prohibited, it may not be replayed, but advised the yolk and explain to him

He said upon him blessings and peace does not initiate the Jews and the Christians in peace and handed over if we have to say and you)

This is because the Jews in the city were handed over to the Muslims say: (boring to you)

Do you know what boredom? Boredom is death means that they are passing on the Muslims

They say once you die a Jew on the Prophet peace be upon him and the God of peace and greeted him

The boring you, O Muhammad said Aisha, may Allah be pleased: (you and damn boring)

Venhaha Prophet peace be upon him, for it has increased to what he said is boring

You said it boring and the curse, and this should not be in the face of the Jews and Christians

If we say God's curse on the Jews and the Christians, but if you need him the Jewish

Or Christian or infidel, "said Peace be upon you Ballam obvious, you say you peace

Because the Prophet peace be upon him and the God of peace and said: (The Jews say that if they pass you say boring and you say, you)

He used to say poison they were boring but they say peace peace

Hence the bin values God's mercy in his book Dhimmah

: (If you Ballam said peace, you say the obvious and you have the peace of Allah's words: If you greet in return with what is better, or at least)

Responded better, you know he may not be from the infidels to peace, but human tests may

May be president of the company, for example a non-Muslim employee enters it says what can we say

Good morning to say good morning to whom? You may also, and good morning for him to

Allah Almighty guide him to Islam, if you say good morning, you did not initiate the handshake of peace, but I

Good morning and good morning no one knows you like yourself or someone else you want but you want to yourself

Reality and of others who please him well, brethren, that of justice of Islam that the mercy of

If Islam was a non-Muslim does not affect Muslims of him ill, it is not critical to guide him

And improve it to the words of God Almighty:

(God forbids you not those who fight you in religion nor drove you out of your homes, from dealing kindly and justly with them:)

Thus was the Prophet and the Prophet, My idol

Your brother in God: Mounir al-Hetar

I ask God that the benefit to this letter

May peace and God's mercy and blessings be upon you

stop worrying and enjoy life

noreply@blogger.com (4muhammed) — Sun, 26 Dec 2010 11:48:00 +0300

differently to Islam , Al iman is based on six pillars on of them is significantly different from the rest ; it is fate with its both hands bad and good. Actually no one refuse or even comment on good fate, however bad fate is the true test of true belivers and pretenders. bad fate is a test from Allah and the muslim person Should feel no embarassement and have no pain even least refusal of Allah bad fate since we rather don't accept or even hate a bad fate and may Allah bring inside it good things

Fake Tomb Pictures of Prophet Muhammad - pbuh

noreply@blogger.com (4muhammed) — Thu, 14 Oct 2010 01:40:00 +0300

Fake Tomb Pictures
of Prophet Muhammad (pbuh)

Assalam Alaykum,
This is just a plan of
Few Bad Unbelievers,who created this false image of
Prophet Muhammad (pbuh) Tomb.
as We are guided by the
greatest personality of Mankind,we are not allowed to
do anything wrong with them or with there believes.
Below listed pictures
with title and “FAKE IMAGE “ claimed as Prophet
Muhammad Tomb picture.I have added all pictures being
used on net.It was sent for an auction also.
The only known photograph,above, of the tomb of the
Prophet Muhammad in Medina, a site revered by Muslims
across the globe, is expected to fetch at least £90,000.
It was this picture that was auctioned(i think) :

without
added sticker ofcource

picture 1

picture : 2

picture 3

Picture 4:

Picture 5:

Picture 6:

People’s are so
much blind that many have taken print out of picture and
hanging on Walls in home.

WHERE IS PROPHET
TOMB ,CAN WE SEE ???

Its behind these walls.We
are not allowed to see ! those who try,they just see
darkness,few dust ,light .

SO,WHOSE TOMB
PICTURES ?????

The tomb on the
photo’s are not the BLESSED one of our Prophet
(salallahu aleyhi was salaam) but it is the

tomb of Osman Ghazi, the
first sultan of the Ottoman Empire and MAULANA
RUMI(Turkey).

For More
Information about

Osman-Gazi .

And here is the proof :
match these pictures..

Osman-Gazi tomb old
postcards:

And the state of the tomb
in recent times:

MAULANA RUMI TOMB PICTURES

What a pity that in many
Muslim countries this tomb is presented as the
tomb of the Prophet (salallahualeyhi sallam) and
pictures are sold and are hanged into houses.
PS: The
Prophet’s (salallahu aleyhi was salaam) has no tomb or
sanduqa on it.

Al-Qadi
‘Iyad has reported from the major scholars that it
is best to make a hump over the grave because Sufyan
an-Nammar told him that he had seen the grave of the
Prophet, peace be upon him, with a hump over it.” (Bukhari)

Ja’far bin
Muhammad reported from his father: “The grave of the
Prophet, peace be upon him, was raised one hand from
the ground and was coated with red clay and some
gravel.” This was narrated by Abu Bakr An-Najjad

http://islamgreatreligion.wordpress.com/2009/07/02/fake-tomb-pictures-of-prophet-muhammad-pbuh/

The wives of the Prophet (peace and blessing be upon him)

noreply@blogger.com (4muhammed) — Fri, 8 Oct 2010 03:48:00 +0300

The wives of the Prophet (peace and blessing be upon him)

By Sheikh Abdul Mohsen Bin Mohammed Al Qasem The Prophet's Mosque

First Sermon (Khutbah)

In what is to follow: So fear Allah, O servants of Allah, as He should be
feared. The fear of Allah is a commemoration to every devotee returning to Allah
and salvation to servants from damnation. Oh Muslims, the Muslim woman is
honoured to follow the footsteps of elite women, who lived in the best of the
centuries, and were brought up in the noblest of homes, the home of Prophecy,
may Allah hold high their status and magnifiy their esteem, and the Quran was
revealed in their praise; Allah the Almighty said: "O Consorts of the Prophet!
You are not like any of the (other) women: if you do fear (Allah)" [Al-Ahzab,
32], blessed wives and great women.
The first of them, the wise skilled woman with religious convictions and noble
descent; Khadija daughter of Khuwaylid, may Allah be pleased with her. She was
brought up embroiled in virtues, morality and generosity, marked by chastity and
honour. She was known among the women of Mecca as the pure. The chosen one
married her; and what a woman, she was for him! She supported him with her own
self, her wealth and wisdom of mind. During his grief, peace be upon him, he
used to come to her and express his concerns. Revelation came down to him the
first time, so he on returned to her with shaken heart from the horror of what
he saw, and said to her: ((what is wrong with me, Khadija?! I was afraid for
myself)), she received him with a stealth heart and said to him: Nay, by Allah!
Allah will never fail you [1].

Islam
appeared in her home, so she was the first of this nation to believe, Ibn Al-Atheer,
may Allah have mercy on him, said: "Khadija is the first of Allah’s creation to
Islam, neither man nor woman preceded her" [2].

Hardships increased greatly on the Prophet at the beginning of his call, and
abuse intensified, she was for him a kind heart and thoughtful opinion. He does
not hear anything he dislikes from people, then comes back to her, but supported
him and played it down, the prophet says: ((she believe in me while people
disbelieved in me, and trusted me while people belied me consoled with her
wealth while people deprived me, and Allah blessed me with her children, while
the children of women deprived me)) Narrated by Ahmad [3]. Great and caring to
her husband and an affectionate mother she was. All the children of the Prophet
were from her, except Ibrahim. Her morals were high and her ethics exquisite,
she never argued verbally with the chosen one, and never did she hurt his
feelings in a quarrel. The Prophet says: ((Gabriel came to me and said: give
Khadija the good tidings that she will have a palace in Paradise made of canes
(of hollow pearl), no noise therein nor hustle)). Statement agreed upon [4].
Suhayli, may Allah have mercy on him, said: "the good tidings of a palace in
Paradise were brought to her, because she never raised her voice in the presence
of the Prophet, never burdened him one day, never hustled him one day and never
hurt him" [5].
She was pleasing and pleased at the sight of her Lord. The Prophet, peace be
upon him, says: ((Gabriel said to me: If Khadija came to you, then convey to her
peace from her Lord and from me)) Statement agreed upon [6]. Ibn Al-Qayyim, may
Allah have mercy on him, said: "and it is a virtue unbeknown to a woman other
than her" [7]. Allah loved her and so did the angels, and the Prophet loved her;
he says: ((I was blessed with her love)) Narrated by Muslim, [8].
When he mentioned her, he exalted her status and thanked her company. Aisha, may
Allah be pleased with her, says: whenever the Prophet mentioned Khadija, he
could never tire of praising her and seeking forgiveness for her [9]. He kept in
mind her affection and devotion; he used to honour her friends after her death.
Aisha, may Allah be pleased with her, says: it may be that he slaughters a
sheep, then cuts it into pieces and sends them to Khadija’s friends. I may say
to him: as if there is not a woman in the world but Khadija! He says: ((she was
and was, and I had a son from her)) Narrated by Bukhari [10]. The Prophet heard
the voice of her sister, after her death, he was saddened a lot and said: ((she
reminded me of Khadija)) [11].
She was accomplished in her religion, her rationality and her character. He
says, peace be upon him: ((a lot of the men were accomplished, and only three
among women were accomplished: Mary the daughter of Imran, Assia the wife of
Pharaoh and Khadija the daughter of Khuwaylid)) Narrated by Ibn Mardawayh [12].She preceded the women of this nation in the charity, honour and eminence. He
says, peace be upon him: ((the best of its women, i.e: in her time: Mary the
daughter of Imran, and the best of its women, i.e: in this nation: Khadija))
Statement agreed upon [13].
She was righteous in herself and set right her home; she reaped the fruit of her
labour. She became, together with her daughter, the best of women of this world
in Paradise. He says, peace be upon him: ((the best women of the dwellers of
Paradise: Khadija, Fatima, Mary and Assia)) Narrated by Ahmad [14].

She was great in the heart of the Prophet; he did not marry a woman before her
and did not marry a woman with her, nor did he marry until she passed away. He
grieved for her loss. Adh-Dhahabi, may Allah have mercy on him, says: "She was
of a great mind, dignified and religious, had integrity, honourable from the
people of Paradise "[15].

In the house of trust and piety, was born Aisha the daughter of Abu Bakr, may
Allah be pleased with her, brought up in the house of faith, because her mother
a companion of the Prophet, her sister the bearer of the two bands was also a
companion, and so was her brother. Her father was the most trusting of this
nation. She grew up in a house of knowledge; her father was the scholar of
Quraysh and of their kinsfolk. Allah has given her a flowing intelligence and a
very sharp memorization. Ibn Katheer, many Allah have mercy on him, said: "There
was no likening to Aisha in nations; in her memorization, knowledge, eloquence
and mind" [16], she outstripped the women of her gender in knowledge and wisdom.
She was blessed in jurisprudence with an understanding, and in poetry with
memorization, and she was a pot to the sciences of legislation. Adh-Dhahabi, may
Allah have mercy on him, says:" incontestably the most learned in jurisprudence
of the women of the nation, and I do not know, in the nation of Mohammed, or
rather in women at all, a woman more knowledgeable than her "[17].

She transcended other women by her virtues and her good company. The chosen one
says: ((the virtue of Aisha over women is like that of stew over all food))
Statement agreed upon [18].

The Prophet loved her, and he was to love only that which is good, Amr ibn Al-‘Aas
says: Which of the people are most beloved to you, O Messenger of Allah? He
said: ((Aisha)), I said: and from men? He said: ((her father)) "Narrated by
Bukhari [19].

He did not marry a virgin apart from her, and the revelation came not down in a
woman’s quilt apart from her. She was chaste in herself and a worshiper to her
Lord. She does not go out of her house except at night, so that men do not see
her. She says about herself: we used not go out except at night [20], in
accordance to the words of Allah: And stay quietly in your houses, and make not
a dazzling display, like that of the former Times of Ignorance [Al-Ahzab, 33].
Al-Qurtubi, may Allah have mercy on him, said: "The law is ample with the
necessity of women keeping to their homes, and refrain from going out of them
except for a dire need... But, if there was a need to go out, so let it be
discrete and in full cover" [21].

Allah tests those He loves, and the test comes according to the amount of faith.
She was slandered, may Allah bless her, at the age of twelve years. She said: "I
cried until I could not sleep and my tears could not dry; so much so that my
parents thought weeping would split my liver. The ordeal intensified. She said:
so much so that my tears dried and I could not feel a drop [22]. Ibn Katheer,
may Allah have mercy on him, said: Allah was jealous for her and revealed her
innocence in ten verses to be read for eternity. Her mention transcended and her
status lifted up, so that she hears about her chastity while young. Allah has
testified that she is one of the righteous, and promised her forgiveness and
generous provision. She did not remove a watchful eye over our prophet; she
nursed and served him until he died in her home and her night, and between her
chin and chest.

And the sound-hearted Sawdah daughter of Zam’ah, may Allah be pleased with her,
the first woman the Prophet married after Khadija. She was the only one for
three years. She was sublime and noble. She was blessed with a clear conscience.
She gave away her day to Aisha, may Allah be pleased with her, in consideration
to the feelings of the Prophet in order to attain the pleasure of her Lord.

And the night-praying day-fasting Hafsa daughter of the leader of the believers
Omar ibn Al-Khattab, may Allah be pleased with him, grew up in a house of sheer
support to the religion and a manifestation of truth; seven of her kinsfolk
attended the battle of Badr. Aisha, may Allah be pleased with her, says about
her: she was the one who used to precede me in sublimation, among the wives of
the Prophet [23].

And the generous spender Zaynab daughter of Khuzaymah Al-Hilaliya, the one who
hastens in giving and benevolent works. She stayed with the Prophet two months
and then died.

And the weary migrant Umm Habiba, Ramla daughter of Abu Sufyan, may Allah be
pleased with her. None of his wives was closer in kin to him than her, nor of
greater dowry among his wives than her, nor of a more distant abode among the
ones which he wedded than her. He concluded the act of marriage on her, while
she was in Ethiopia fleeing for her religion. She received her dowry on his
behalf through the ruler of Ethiopia, who furnished her forth for him.

And the modest and forbearing Umm Salamah, may Allah be pleased with her, Hind
daughter of Abu Umayyah, among the first migrants. When she wanted to migrate to
Medina with her husband Abu Salamah, her people split her from her husband and
her toddler, she said: "I used to go out every morning and sit in the Abtah, I
kept crying until the evening for a whole year or thereabout, until they took
pity on me and returned my toddler to me [24].

Her certainty in Allah was firm. Her husband Abu Salamah died; she said a
Prophetic supplication, so Allah compensated her with the Messenger of Allah as
a husband for her. She says: I heard the Prophet say: ((no Muslim befalls him a
calamity and says: we belong to Allah and unto Him we shall return. O Allah,
come to my rescue in my calamity and replace it for me with something better
than it, but Allah compensated him by something better than it)). She said: When
Abu Salamah died, I said: which of the Muslims is better than Abu Salamah; the
first household to emigrate to the Messenger of Allah?! And then I said it, so
He replaced it to me with the Messenger of Allah. Narrated by Muslim [25]. So
make this supplication an asset for you, when calamity befalls you; He will
replace it for you with that which is better than your calamity.

The mother of the destitute, Zaynab daughter of Jahsh, the daughter of the
Messenger of Allah’s aunt, enjoyed high status and descent, honour and pomp.
Allah joined her in marriage to His Prophet by a revelation from His book,
without a guardian or a witness. The Almighty said: Then when Zaid had dissolved
(his marriage) with her, with the necessary (formality), We joined her in
marriage to you [Al-Ahzab, 37]. The Marriage of the Prophet to her was a
blessing on the Muslim women to the time of reckoning, when the veil was imposed
upon the daughters of Eve, following his marriage to her; to be maintenance for
honour, chastity and purity.

She was generous giving to the poor and vulnerable, abundant in righteousness
and charity. Besides the nobles of her position and elevation of her status, she
used to work with her hands; tanning and decorating with beads, and giving in
charity from her earnings. Aisha, may Allah be pleased with her, said of her: I
have never seen a woman full of goodness in the religion than Zaynab; more
fearing of Allah, more honest in word, more visiting to her kith and of greatest
charity [26].

And the devout worshiper Juwayriya daughter of Al-Harith, may Allah be pleased
with her, from the Bani Al-Mustalaq. Her father was a noble, obeyed among his
people, while her, she was blessed in herself and her people. Aisha, may Allah
be pleased with her, says of her: I have never seen a woman who was the greatest
blessing to her people, than her [27].

She was oft-worshiping of her God, submissive to her Lord. She used to sit in
her prayer premise, invoking Allah until mid-day. She says: the Messenger of
Allah came to me while I was praising (Allah), then went to his business and
returned close to mid-day, he said: ((Are you still sitting?)), he means:
invoking Allah, she said: Yes!

Narrated by Muslim [28].

And the notable Safiyyah, daughter of Huyey, may Allah be pleased with her; a
descendant of Aaron, peace be upon him, was honourable and rational. She had a
status, religious convictions, forbearance and the veneration. The Prophet said
to her: ((You are indeed a daughter of a Prophet: Aaron, and your uncle a
Prophet namely: Moses, and you are under a Prophet)) "Narrated by Al-Tirmidhi
[29].

The feast of the Prophet in her honour, during her wedding, clarified butter
ghee, camel’s cheese and dates; it was a simplified and blessed marriage.

And the honourer of her kinship, the mother of the believers, Maymounah daughter
of Al-Harith Al-Hilaliya, may Allah be pleased with her, was of the great women.
Allah has given her purity of heart and clearance of conscience and inherence of
worship. Aisha, may Allah be pleased with her, says: she was indeed of the most
devout to Allah among us, and most honouring of kinship. [30].

Thereafter: O Muslims, such is the biography of the imperishable women in Islam;
the Mothers of the Believers. Their qualities were bright; they combined
goodness and virtues. It is befitting of the wives of the Muslims to make them a
beacon for life; sipping of their clear flowing exploits, following their
example in religion, ethics, weariness of Allah, full submission to Allah and
His Messenger, inherence of worship, multiplication of good deeds, sincerity in
speech, safeguarding the tongue, donating for the poor, relieving the anguish of
the vulnerable, seeking to reform the children and patience in putting right
their erroneous inclinations, entrenching in knowledge and engaging with sure
scholars, keeping to concealment and chastity, be resolute at home, keeping to
the Islamic dress code, be removed from the doubtful matters and desires, beware
of stretching hopes and oblivion in life, or taking care of appearances with
corruption of the core issues, or giving the green light to the sight in
forbidden matters and speaking softly with men, and that they beware of the
trumpets calling for the wanton display and mixing with men, for the dignity of
a woman and her splendour lie in her religion and her veil.

I seek refuge in Allah from Satan the accursed, “O Prophet! Tell your wives and
daughters, and the believing women, that they should cast their outer garments
over their persons (when abroad): that is most convenient, that they should be
known (as such) and not molested. Allah is Oft- Forgiving, Most Merciful”. [Al-Ahzab,
59].

May Allah bless me and you with virtue of the Noble Quran, and benefited me and
you by what is therein of verses and words of wisdom. I say that which you hear,
and I ask forgiveness from Allah for me and you and all the Muslims from every
sin, so seek forgiveness from Him; He is Oft-Forgiving, Oft-Merciful.

-----------------------------------------------------------------------------------------

[1] Saheeh of Bukhari: Book of Interpretation (4954) according to Aisha, may
Allah be pleased with her. It is also in Muslim in ‘The Faith’ (160).

[2] The Lion of the Jungle (1/1337).

[3] Musnad of Ahmad (6/117) according to Aisha, may Allah be pleased with her,
and also narrated by Tabarani in ‘Al-Kabeer’ (23/13), and its narration was made
good by Haithami in Al-Jaami’ (9/224).

[4] Saheeh of Bukhari: Book of Virtues and Merits (3821), Saheeh of Muslim: Book
of Virtues of the Companions (2432) from Abu Hurayrah, may Allah be pleased with
him.

[5] See: the Beginning and the End (3/127).

[6] Saheeh of Bukhari: Book of Virtues and Merits (3821), Saheeh of Muslim: Book
of Virtues of the Companions (2432) from Abu Hurayrah, may Allah be pleased with
him.

[7] Zaad Al-Ma’aad (1/102).

[8] Saheeh Muslim: Book of Virtues of the Companions (2435) according to Aisha.

[9] Narrated by At-Tabarani in Al-Kabeer (23/13), Al-Haithami in his Majma’
(9/224): "its chain of narration is good."

[10] Saheeh of Bukhari: Book of Virtues and Merits (3818) according to Aisha,
may Allah be pleased with her..

[11] See who narrated it with this wording. Bukhari narrated in the Book of
Virtues and Merits (3821), and Muslim in the Book of Virtues of the Companions
(2437) according to Aisha, may Allah be pleased with her: Hala, daughter of
Khuwaylid, sister of Khadija, sought permission from the Messenger of Allah, he
recognized the permission-seeking of Khadija, he was shocked for that and said:
((O Allah, make it Hala)).

[12] Narrated by Ibn Mardawayh by way of Shoab from of Mu’awiyah bin Qurrah,
according to his father, Marfu’ as in the Exegesis of Ibn Katheer (1/363).

[13] Saheeh of Bukhari: Book of Virtues and Merits (3815), Saheeh Muslim: Book
of Virtues of the Companions (2430) according to Ali, may Allah be pleased with
him.

[14] Musnad of Ahmad (1/293, 316, 322) from Ibn Abbas, may Allah be pleased with
him and also narrated by Abd bin Hameed (597), and An-Nisa’i in Al-Kubra (5/93,
94), and Abu Ya’la (2722), and Tabarani in Al-Kabeer (11/336, 22/407, 23/7), and
classed as authentic by Ibn Hibbaan (7010), and Al-Haakim (3836, 4160, 4754,
4852), and classed as good by An-Nawawi in Tahdheeb Al-Asmaa’(2/341), Al-Haithami
said in Al-Majma’ (9/223): "their chain of narrators are those of the
authentic", which is in Saheeh Al-Jaami’ (1135).

[15] Siyar A’laam An-Nubala’ (2/110).

[16] The Beginning and the End (3/129).

[17] Siyar A’laam An-Nubala’ (2/140).

[18] Saheeh of Bukhari: Book of Virtues and Merits (3769, 3770), Saheeh of
Muslim: Book of Virtues of the Companions (2431, 2446) from Abu Musa Al-Ash'ari
and according to Anas ibn Maalik, may Allah be pleased with them.

[19] Saheeh of Bukhari: Book of Virtues and Merits (3662). It is also in Muslim
in the Book of Virtues of the Companions (2384).

[20] Narrated by Bukhari in the Oaths (2661), and Muslim in Repentance (2770) in
the Story of Fabrication.

[21] Al-Jaami’ Li-Ahkaam Al-Qur’aan (14/179, 180).

[22] Narrated by Bukhaari in the Oaths (2661), and Muslim in Repentance (2770)
in the Story of Fabrication.

[23] What is sure in the two Saheehs that Aisha, may Allah be pleased with her,
said it in Zaynab daughter of Jahsh, may Allah be pleased with her, as in the
Story of Fabrication, was narrated by Bukhaari in Oaths (2661), and Muslim in
Repentance (2770).

[24] Narrated by Ibn Ishaaq as in the Prophetic Conduct (2 / 315).

[25] Saheeh of Muslim: Book of Funerals (918).

[26] Saheeh of Muslim: Book of Virtues of the Companions (2442).

[27] Narrated by Ahmad (6/277), Abu Dawood in Emancipation (3931), and Al-Haakim
(6781), and classed as authentic by Ibn Al-Jaarood (705), Ibn Hibbaan (4054,
4055), and authenticated as good by Al-Albani in Saheeh Sunan Abi Dawood (3327).

[28] Saheeh of Muslim: Book of Invocations (2726) with this sense.

[29] Sunan Al-Tirmidhi: Book of Virtues and Merits (3894) from Anas, may Allah
be pleased with him, and also narrated by Mu’ammar in his Jaami’ (11/430-the
fascicule), and Abd bin Hameed (1248), and Ahmad (3/135), and An-Nisa’i (5/291),
and Abu Ya’la (3437), and Abu Na’eem (2 / 55), and Al-Tirmidhi said: "This is a
sound authentic Statement, Gharib from this side," and classed as saheeh by Ibn
Hibbaan (7211), and is in Saheeh Sunan Al-Tirmidhi (3055).

[30] Narrated by Ibn Sa'd in Attabaqaat (8/138), and Al-Harith ibn Abi Usama
(455 –Bughyat Al-Baahith), and Abu Na’eem (4/97) and classed as authentic by Al-Haakim
(6799), and corrected by Ibn Hajar in Al-Isaba (8/128) with the support of Ibn-
Sa’d.

The Second Sermon

Praise be to Allah for his kindness, and thank Him for granting his success and
gratitude, and I bear witness that there is no god but Allah alone with no
partner, out of respect for His Status, and I bear witness that Mohammed is His
servant and Messenger, may Allah bless him, his family and his companions, and a
great deal more of praises.

O Muslims, the Prophet's wives lived with him in a modest house, in rooms built
of mud bricks and palm branches, but full of faith and piety. They were patient
with the Prophet over poverty and hunger. They would spend a month or two
without a fire being kindled in their homes, and days come where only a single
date is found in their homes, and often time passes by where there is therein
nothing but water without food; contentment in life and patience for the promise
of Allah: and verily the Hereafter will be better for you than the present [Ad-Dhuha,
4].

Their reward is multiplied twofold “But any of you that is devout in the service
of Allah and His Messenger, and works righteousness, to her shall We grant her
reward twice: and We have prepared for her a generous Sustenance”. [Al-Ahzab,
31].

Five of them the Prophet, peace be upon him, married while they were between
the ages of forty to sixty years. He has achieved by that the care of widows and
the fostering of their orphan kids. He married Khadija, may Allah be pleased
with her; she was forty years of age and had three children from a man other
than him, while he did not yet marry, and married Zaynab daughter of Khuzaymah,
a widow in her sixties, and married Umm Salamah, a widow with six children, and
married Sawdah, a widow of fifty-five years of age.

He married relatives from the daughters of his uncle and aunts, and married from
distant ones. He was to them a merciful husband, kind, generous, of decent
companionship with them, of lasting smile, gentle with them; whoever is in the
pursuit of happiness, let him take the best of mankind as his example, and let
the Muslim woman catch up with the rank of his righteous wives, for there is no
success for the woman but by seeking their qualities in decency, righteousness,
piety and reward for good to the husband and child.

Then know that Allah commanded you to send peace and blessings on the Prophet,
He said in the essence of revelation: Allah and His angels send blessings on the
Prophet. O you who believe Send blessings on him, and salute him with all
respect. [Al-Ahzab, 56].

O Allah! Send your peace and blessings upon our Prophet Mohammed, and be
pleased, O Allah, with his upright successors, who judged by what is right; that
by which they rendered justice: Abu Bakr, Omar, Othman and Ali, and all of the
remaining companions...

Who is the mother, Aisha may Allah be pleased

noreply@blogger.com (4muhammed) — Fri, 8 Oct 2010 03:27:00 +0300

Mother of the
Believers Aisha,

was innocent above the seven heavens

Daughter of Abi Bakr Abdullah ibn Abi qwhafa ,

the successor to the Messenger of
Allah Peace be upon him,

Qurashiyyah .... Mother of the Believers,

Wife of the Prophet Peace be upon him,

Knowledgeable women of the nation at all

The Virtue of Um-lmu'minana Aisha radiya Allaah ‘anha

noreply@blogger.com (4muhammed) — Tue, 28 Sep 2010 22:16:00 +0300

[From Sahih AlBukhary]

All
praise belongs to Allaah. So we praise Him for what He possess from His
beautiful Names and lofty and perfect Attributes; and for His Judgment
and Decree which encompasses everything in existence; and for His
Divinely Prescribed Laws which encompass every field of legislation; and
His Judgment concerning rewards for the doers of good, and punishments
for the criminals.

I testify that none has
the right to be worshiped except Allaah alone, who has no partner in His
Names. Attributes or Judgment. And I testify that Muhammad is His Slave
and Messenger; who clarified the Judgment and the rulings, made clear
the halaal and the haraam, and established the fundamentals and
expounded upon them - until the Religion was completed and established
firmly. O Allaah extol and send the blessings of peace upon Muhammad,
and upon his family, his Companions and those that follow them,
particularly the Scholars.

To proceed, This is a
translated topic of a former subject concerning Fadhil Um-lmu'minana
Aisha Radiya Allah 'anha w'ardaha [The Superiority of the Mother of
Believers Aisha May Allah be pleased with her]. I hope this is an
encouraging start to brothers and sisters who know this language to
write about Um Almu'minina Aisha may Allah be pleased with her and her
father, mainly in these critical days where the descendants of the
Zoroastrians and Jews celebrate the anniversary of her death may Allah
be pleased with her and satisfy her. I ask Allaah that He benefits both
its compiler and its reader. Indeed He is the Most Generous

Hadeeth No. 3634 -
Narrated 'Aisha:

That the Prophet said to her, "You have been shown to
me twice in my dream. I saw you pictured on a piece of silk and some-one
said (to me). 'this is your wife.' When I uncovered the picture, I saw that
it was yours. I said, 'If this is from Allah, it will be done."

__________

The Book of the Merits of the Ansar

Hadeeth No. 4885 - Narrated Aisha:

That Allah's Apostle said to her, "I know when you are
pleased with me or angry with me." I said, "Whence do you know that?" He
said, "When you are pleased with me, you say, 'No, by the Lord of Muhammad,'
but when you are angry with me, then you say, 'No, by the Lord of Abraham.'
" Thereupon I said, "Yes (you are right), but by Allah, O Allah's Apostle, I
leave nothing but your name."

__________

The Book of Marriage

Hadeeth No. 5735 - Narrated 'Aisha:

I used to play with the dolls in the presence of the
Prophet, and my girl friends also used to play with me. When Allah's Apostle
used to enter (my dwelling place) they used to hide themselves, but the
Prophet would call them to join and play with me. (The playing with the
dolls and similar images is forbidden, but it was allowed for 'Aisha at that
time, as she was a little girl, not yet reached the age of puberty.)
(Fateh-al-Bari page 143, Vol.13)

__________

The Book of Good Manners

Hadeeth No. 2410 - Narrated Aisha:

The people used to look forward for the days of my
('Aisha's) turn to send gifts to Allah's Apostle in order to please him.

__________

The Book of Gifts

Hadeeth No. 4874 - Narrated 'Aisha:

That during his fatal ailment, Allah's Apostle, used to
ask his wives, "Where shall I stay tomorrow? Where shall I stay tomorrow?"
He was looking forward to Aisha's turn. So all his wives allowed him to stay
where he wished, and he stayed at 'Aisha's house till he died there. 'Aisha
added: He died on the day of my usual turn at my house. Allah took him unto
Him while his head was between my chest and my neck and his saliva was mixed
with my saliva.
__________

The Book of Marriage

Hadeeth No. 4123 - Narrated 'Aisha:

I heard the Prophet and listened to him before his death
while he was leaning his back on me and saying, "O Allah! Forgive me, and
bestow Your Mercy on me, and let me meet the companions."

__________

The Book of Military Expeditions

Hadeeth No. 4139 - Narrated 'Aisha:

When the Prophet was healthy, he used to say, "No soul of
a prophet is captured till he is shown his place in Paradise and then he is
given the option." When death approached him while his head was on my thigh,
he became unconscious and then recovered his consciousness. He then looked
at the ceiling of the house and said, "O Allah! (with) the highest
companions." I said (to myself), "Hence, he is not going to choose us." Then
I realized that what he had said was the application of the narration which
he used to mention to us when he was healthy. The last word he spoke was, "O
Allah! (with) the highest companion.".

__________

The Book of Military Expeditions

Hadeeth No. 4868

Aisha said that whenever the Prophet intended to go on a
journey, he drew lots among his wives (so as to take one of them along with
him). During one of his journeys the lot fell on 'Aisha and Hafsa. When
night fell the Prophet would ride beside 'Aisha and talk with her. One night
Hafsa said to 'Aisha, "Won't you ride my camel tonight and I ride yours, so
that you may see (me) and I see (you) (in new situation)?" 'Aisha said,
"Yes, (I agree.)" So 'Aisha rode, and then the Prophet came towards 'Aisha's
camel on which Hafsa was riding. He greeted Hafsa and then proceeded (beside
her) till they dismounted (on the way). 'Aisha missed him, and so, when they
dismounted, she put her legs in the Idhkhir and said, "O Lord (Allah)! Send
a scorpion or a snake to bite me for I am not to blame him (the Prophet ).
__________

The Book of Marriage

Hadeeth No. 3513 - Narrated Anas bin Malik:

Allah's Apostle said, "The superiority of 'Aisha over
other women is like the superiority of Tharid to other meals."

__________

The Book of the Companions of the Prophet

Hadeeth No. 5850 - Narrated 'Aisha:

Allah's Apostle said, "O 'Aisha! This is Gabriel sending
his greetings to you." I said, "Peace, and Allah's Mercy be on him
(Gabriel). You see what we do not see." (She was addressing Allah's
Apostle).

_________

The Book of Asking Permission

And
may Allaah extol and send the blessings of peace upon Muhammad, the
Messenger of Allaah, and upon his Family, Companions and followers

4 muhammed

Response: A Catholic sister asks Yusuf Estes as to why he leaves Christianity?

Surah Fatihah 10 Different Styles by Mishary - high def - definition

Prophet Muhammad In Bible

Ahmed Deedat

WE ALL Needs Islam

Muhammad’s Birth and Forty Years prior to Prophethood His Birth

The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger (phuh)

women who is from the people of Jannah

Ethics Messenger of Allah peace be upon him with non-Muslims ..

The Moment of Death

The Moment of Death Sheikh Yusuf Estes

ISLAM IS YOUR BIRTHRIGHT

The Importance of Manners

Shawwal. 6

Ramadan is the month of mercy

Honesty in Islam

No god but God

Do not be sad

Love Prophet Mohammed, Follow His Path

stop worrying and enjoy life

Fake Tomb Pictures of Prophet Muhammad - pbuh

Fake Tomb Pictures of Prophet Muhammad (pbuh)

WHERE IS PROPHET TOMB ,CAN WE SEE ???

SO,WHOSE TOMB PICTURES ?????

And here is the proof : match these pictures..

The wives of the Prophet (peace and blessing be upon him)

Who is the mother, Aisha may Allah be pleased

The Virtue of Um-lmu'minana Aisha radiya Allaah ‘anha

Fake Tomb Pictures
of Prophet Muhammad (pbuh)

WHERE IS PROPHET
TOMB ,CAN WE SEE ???

SO,WHOSE TOMB
PICTURES ?????

And here is the proof :
match these pictures..