Blessing BUDDHA

Buddha quotes with images

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Benefits Of Meditation (Buddha)

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Benefits Of Meditation

Meditation (BUDDHA)

In this large article I have summarized some scientific breakthroughs on the benefits of reflection. Over 100 surveys were examined (some of which exist in themselves investigation of different hundreds of studies) , and categorized these findings into 76 benefits (separated into 46 subheadings ). You would be amazed at reading some of these. You can find that on some blogs and forums when people say this question “ reason should I contemplate ” or “ what represent these benefits of contemplation ”, they do mention a few health benefits, and spiritual benefits, But get a lot behind; or they often lack technological information backing up what they have (like the one) . There are around 3,000 scientific reports on the benefits of reflection, but I have not seen any journal that compiles

Peace

hundreds of research into the organised piece, so I resolved to fill in the gap.

Over the last several years, thousands of powerful scientific studies have found evidence that the normal, consistent meditation training will provide a wide variety of healing benefits and meditation-linked welfare benefits. These information include hundreds of clinical surveys performed by study and medical departments in leading universities, investigating studies at such old origins as The Journal of The American medical Association (JAMA) and The New England Journal of Medicine, And particular 
Meditation

characteristics at more common issues ranging from The Wall Street Journal to period magazine to The New York Times. There is now powerful evidence that reflection is a powerful tool in managing emotion and tension, feeling alleviation, quiet sleep, cognitive function, and physiological and emotional well-being.

Despite the health benefits meditation offers, the real value of reflection is the spiritual arousal it takes. A couple of important things to mention for successful reflection is that the less you do within the contemplation, the higher the advantages. To get the benefits of meditation, daily exercise is required and it takes just a couple of hours the day!

To know about Meditation

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What is meditation?

What is Meditation (Blessing BUDDHA)

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What is Meditation

Seems like it should be an easy question, but it's like asking what is love. There are so many aspects of it, so many perspectives on it, and so

many ways to experience it that meditation doesn't lend itself to being reduced to one quick answer. The best I can do is this: Meditation means ways of making the mind understand itself.

I don't mean "understand" in an intellectual way, like the way a neuropsychologist understands patterns of brain activity. That's an

Blessing BUDDHA

understanding of facts but not an experience of inner knowing. Buddhist understanding starts inside and recognizes what is happening right here, right now, in our heads. Meditation helps you understand how and why your mind moves and thinks and wants by letting you see these things as they happen.

And meditation goes beyond this. You start with the rest of the Eightfold Path — or any other wise and compassionate way of being, such as other religions provide. When you then add meditation, you gain the power to change your mind. Literally. You can change how your mind works.

Blessing BUDDHA

Why change your mind? The usual reason is to get happier. When you use the tool of meditation to unlock the processes of your mind, you can reprogram yourself to get rid of greed, ignorance, and hatred, replacing them with calm, satisfaction, wisdom, love, and joy. Who wouldn't want that?

So why doesn't everyone meditate? Two main reasons. First, some people are taught that meditation is somehow unreligious and makes one susceptible to the influence of evil powers. I'm not kidding; this is the official position of the Roman Catholic Church as I write this book. This is such a fundamentally ignorant and harmful

Bkessing BUDDHA

view it is best I don't say anything more about it. I don't want to get into wrong speech!

There's also a more understandable reason people avoid meditation: It can be really hard. Meditation is hard when we're resistant to it. Sometimes our minds don't want to let go of our hard-won sense of solidity and selfishness. We've been working on that sense of self since we were toddlers, and on some levels it's necessary for survival, so we cling to it. We also resist meditation when we'd rather have external amusement than internal happiness. This may sound stupid, like something nobody would ever want, but most of us feel like this all the time. Think about yourself

Blessing BUDDHA

honestly. Given a choice, don't you always feel immediate desire to do the most exciting, fun thing? If so, join the club; you're a human being.

The trouble is, that search for amusement and excitement never fully succeeds. In the end it always fails completely as we die. It cannot be the path to happiness. Real happiness is internal and it comes from changing your mind after learning how it works. Meditation can get you there because it reveals the workings of your mind and lets you fix them.

Because of their personal resistance to meditation, and because it takes time, energy, a quiet space, and a bit of knowledge, most people in the world don't meditate.

Even most Buddhists don't meditate, and a person can be an excellent Buddhist without meditating. Yet most young people interested in Buddhism do meditate, and they're right to. For many people it provides the single strongest push forward on the path.

(Blessing BUDDHA)

Prayer Of BUDDHA

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Prayer Of BUDDHA

Buddha

Namo Tassa Bhagavato Arahato
Samma Sambuddhassa
(Repeat Three times)
Buddham Saranam Gacchami
Dhammam Saranam Gacchami
Sangham Saranam Gacchami
Dutiyampi Buddham Saranam
Gacchami
Dutiyampi Dhammam Saranam
Gacchami
Dutiyampi Sangham Saranam
Gacchami
Tatiyampi Buddham Saranam
Gacchami
Tatiyampi Dhammam Saranam
Gacchami
Tatiyampi Sangham Saranam
Gacchami
Panatipata Veramani Sikkhapadam
Samadiyami
Adinadana Veramani Sikkhapadam
Samadiyami
Kamesu-Micchacara Veramani
Sikkhapadam Samadiyami
Musavada Veramani Sikkhapadam
Samadiyami
Sura Meraya Majja Pamadatthana
Veramani Sikkhapadam Samadiyami
Imam Pancha Silam Samadiyama
(repeat 3 times)
Idam Me Silam Magga Phala-Nanassa
Paccayo Hotu
Appamadena Sampadetha
Sadhu Sadhua Sadhu

Refuges & Precepts
I pay homage to the Blessed One, the
Perfeted One, the fully Enlightened
One.
Tisarana (The Three Refuges)
I go to the Buddha for refuge
I go to the Dhamma for refuge
I go to the Sangha for refuge
A second time, I go to the Buddha for
refuge
A second time, I go to the Dhamma for
refuge
A second time, I go to the Sangha for
refuge
A third time, I go to the Buddha for
refuge
A third time, I go to the Dhamma for
refuge
A third time, I go to the Sangha for
refuge

Sila (The Five Precepts)

1. I undertake the training rule to
abstain from taking life
2. I undertake the training rule to
abstain from taking what is not
freely given
3. I undertake the training rule to
abstain from sexual misconduct
4. I undertake the training rule to
abstain from wrongful speech
5. I undertake the training rule to
abstain from drugs and alcohol
I Undertake these five training rules
Dedication
May this practice of Morality help to
bring about knowledge of the path and
it’s fruit
Strive on with Diligence.

Posture for Praying

Laughing BUDDHA

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Laughing BUDDHA

Laughing Buddha, as everyone knows, brings good

Blessing BUDDHA

fortunes, satisfaction and wealth in one’s life. It delineates abundance of whatever one wishes for – be it riches, joy or fulfillment.
Giggling bare man with an obviously uncovered pot-tummy stomach, laughing Buddha or divine Buddha is also called Hotei or Pu-Tai.
It is said that his appearance originates from a Buddhist Zen monk who lived more than 1000 years prior. His jutting stomach and smile earned him this name.
However, an image from Feng Shui, in any case, snickering Buddha holds a ton of significance in our lives. The majority of us strongly trust that keeping it in a specific heading satisfies particular longings. Henceforth, realize what course should it be kept in and furthermore which sort of it ought to be utilized by people.

Laughing Buddha playing with kids (typically five in number)

It symbolizes favorable luck originating from sky. It likewise brings good fortunes and positive energies.

Laughing Buddha with a bowl

The bowl delineates a monk’s life. It is related with renunciation of material belonging and accomplishing enlighten.

Laughing Buddha with a fan

This one symbolizes satisfaction and bliss. It is said that waving of fan by Buddha mold portrays expulsion of inconveniences.

Laughing Buddha with a sack or bag

The Buddha conveying sack symbolizes an explorer. One variant is that the sack implies that he gathers people’s sadness and misfortunes and places them in his sack. While another variant is that the sack symbolizes riches and favorable luck.

Laughing Buddha with dots or balls

The one with dots is thought to be a minister speaking to contemplation rehearses. The dots additionally symbolize ‘pearls of insight’. While the ball is thought to be a riches ball and is said that it brings riches and flourishing.

1. to abstain from taking life

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1. to abstain from taking life

2. to abstain from taking what is not given

3. to abstain from sensuous misconduct

4. to abstain from false speech

5. to abstain from intoxicants as tending to cloud the mind

ABSTAIN FROM TAKING LIFE

In the five precepts, “taking life” means to murder anything that lives. It refers to the striking and killing of living beings. Taking life is the will to kill anything that one perceives as having life, to act so as to terminate the life-force in it, in so far as the will finds expression in bodily action or in speech. With regard to animals it is worse to kill large ones than small. Because a more extensive effort is involved. Even where the effort is the same, the difference in substance must be considered.

In the case of humans the killing is the more blameworthy the more virtuous they are. Apart from that, the extent of the offense is proportionate to the intensity of the wish to kill. Five factors are involved: a living being, the perception of a living being, a thought of murder, the action of carrying it out, and death as a result of it. And six are the ways in which the offense may be carried out: with one’s own hand, by instigation, by missiles, by slow poisoning, by sorcery, by psychic power.

THE FIVE PRECEPTS (Blessing BUDDHA)

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THE FIVE PRECEPTS

Blessing Buddha

The broad category of moral conduct has been codified throughout the history of Buddhism, beginning in the Buddha’s time, into five precepts for conduct. The number of precepts for the behavior if monks has run into the hundreds in some sects. For laypeople, the Theravada tradition has five precepts.

five precepts

These five precepts have common elements with most moral conducts in the other major traditions. Some aspects, especially the precept to refrain from taking life, have been a continuing focus of attention throughout the history of Buddhism. Today, we shall explore them in depth through teachings from between the fifth and the twentieth centuries.

THE FIVE PRECEPTS

Blessing BUDDHA

I undertake to observe the rule:

1. to abstain from taking life

2. to abstain from taking what is not given

3. to abstain from sensuous misconduct

4. to abstain from false speech

5. to abstain from intoxicants as tending to cloud the mind

The Buddha on the Caste System

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The Buddha on the Caste System

Blessing BUDDHA

At the time of the Buddha the caste system was firmly established in India. According to this system, a person's position in society was determined from the time he was born and there was no way to change his lot in life. There were four castes, or classes, of people in society:

The Brahmins or priests, who claimed to be the highest caste and the purest of peoples

The warriors

The merchants and traders

The untouchables, who were considered the lowest class. They became workers and servants who did all the menial jobs, and were treated as slaves.

Blessing BUDDHA

The Buddha condemned the caste system, which he considered unjust. He pointed out that there existed wicked and cruel people as well as virtuous and kind people in every caste. Any person who had committed a crime would be punished accordingly by his karma no matter what caste he belonged to. He said a person may be considered to have come from a high or low caste according to his good and bad deeds. Therefore, according to the Buddha it is the good and bad actions of a person and not his birth that should determine his caste.

The Buddha introduced the idea of placing a higher value on morality and the equality of people instead of on which family or caste a person is born into. This was also the first attempt to abolish discrimination and slavery in the history of mankind.

The Buddha said:

By birth one is not an outcaste,

By birth one is not a Brahmin;

By deeds alone one is an outcaste,

By deeds alone one is a Brahmin

बुद्ध के सौतेले छोटे भाई के नाम?

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बुद्ध के सौतेले छोटे भाई के नाम पर बना है देवदत स्तूप

Blessing BUDDHA

देवदत स्तूप बौद्ध कालीन है। इसका वर्णन बौद्ध ग्रंथों में मिलता है। यह स्तूप छठी सदी इशा पूर्व की है। राजा देवदत भगवान के सौतेले छोटे भाई थे और बचपन से ही सिद्धार्थ (भगवान बुद्ध) के प्रति इनके मन में काफी बैर था। सम्राट विम्बसार ने जब बुद्ध की शरण ली तो राजा देवदत राजगीर पहुंचे। देवदत विम्बसार के पुत्र अजातशत्रु का परम मित्र था। जिसका फायदा उठाते हुए उन्होंने अजातशत्रु को विम्बसार और बुद्ध के खिलाफ भड़काया। एक दिन अचानक अजात शत्रु ने अपने पिता विम्बसार को कैद कर लिया और स्वयं राजा की गद्दी पर बैठ गये। उस समय राजा देवदत राजगीर में यही बैठते थे। जिसके कारण अजातशत्रु ने यह स्तूप बनवाकर उन्हें भेंट किया था। पुरातत्व विभाग ने इसे संरक्षित राष्ट्रीय स्मारक घोषित कर रखा है। विभाग द्वारा इसके 200 मीटर के दायरे में किसी प्रकार का खनन, निर्माण कार्य या स्तूप को क्षति पहुंचाने पर रोक लगा रखी है। हालांकि यह वर्षों से जर्जर हालत में पड़ा हुआ है।

मां बुद्धा देवी का मंदिर सराबोर

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मां बुद्धा देवी का मंदिर सराबोर

हटिया बाजार का इतिहास सैकड़ों साल पुराना है। यहां क्रांतिकारियों ने तिरंगा फहराया था तो यहां देश के हर कोने से लोग सामान की खरीदारी करने आते हैं। पर नवरात्र के दिनों में यह इलाका मां के जयकरों की गूंज से सराबोर रहता है। नवरात्र पर्व के दूसरे दिप कानुपर के एतिहासिक बुद्धा देवी मंदिर के अंदर का नजारा अद्भुत था। भक्तों की भीड़ और मां के जयकारों से मंदिर गुलजार था। हर भक्त के हाथ में प्रसाद की डलिया थी, लेकिन इसमें प्रसाद के रूप में सब्जियां रखी हुई थीं। भक्त सब्जियों में लौकी के टुकड़े, बैंगन, पालक, टमाटर, गाजर, मूली और आलू लाए थे। इस मंदिर के पुजारी को पुरोहित या पंडित नहीं, बल्कि राजू माली के नाम से पुकारा जाता है। राजू ने बताया कि नवरात्र पर्व पर दूर-दराज से सैकड़ों की संख्या में भक्त आते हैं और माता रानी के दरवार में हाजिरी लगाते हैं। माता रानी खुश होकर भक्तों की हर मनोकामना पूरी करती हैं।

मंदिर का यह रहा इतिहास

राजू माली के अनुसार, यह मंदिर करीब 100 साल पुराना है। आज जिस जगह मंदिर है, वहां सब्जियों का बगीचा हुआ करता था। उसके देखरेख का काम उनके पूर्वज करते थे। बताया जाता है कि एक बार राजू माली के पूर्वज के सपने में बुद्धा देवी आईं और बोली कि उन्हें इस बगीचे से बाहर निकालो। ये सपना करीब एक हफ्ते तक आता रहा, जिसको लेकर वे परेशान रहने लगे। इसके बाद उन्होंने बगीचे के उस स्थान की खुदाई करने का फैसला किया जहां मां बुद्धा ने खुदाई करने को कहा था। राजू माली के मुताबिक, करीब तीन दिन की खुदाई के बाद देवी बुद्धा की मूर्ति मिली। उनकी मूर्ति मिलने के बाद उन्होंने वहां एक चबूतरा बनवाया और मूर्ति की स्थापना की गई। देवी की मूर्ति सब्जियों के बगीचे से निकली थी, इस वजह उन्हें प्रसाद के रूप में सब्जियां चढ़ाई जाती हैं।

किसान आकर लगाते हैं फरियाद

राजू मालू ने बताया कि अंग्रेजों के शासनकॉल के दौरान जिले में सूखा पड़ गया। अंग्रेज लगान के नाम पर किसानों का उत्पीड़न कर रहे थे, तभी आसपास के सैकड़ों किसान चैत्र की नवरात्र पर आकर मां के दरवार पर बैठ गए। पूरे नौ दिन पूजा पाट चलता रहा। किसान अपने साथ सब्जियां लेकर आए और चढ़ाई। साथ ही जो अन्य भक्त आते वह सब्जियां चढ़ाते जिनसे किसानों का पेट भरता। मातारानी की कृपा से जून माह में मानसून ने करवट बदला और जमकर बरसात हुई। किसानों ने फसल की बोवनी की। इसी के बाद से आज भी हरदिन सैकड़ों की संख्या में किसान मंदिर आते हैं और अपने खेतों की लगी हरी सब्जियां मां के चरणों में चढाते हैं। पनकापुर के किसान रनसुख यादव ने बताया कि हम पिछले तीस सालों से मां के दरवार में आते हैं और फसल अच्छी हो इसके लिए सब्जियां मां को अर्पित करते हैं।

Buddha as Philosopher

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Buddha as Philosopher

This entry concerns the historical individual,

Buddha

traditionally called Gautama, who is identified by modern scholars as the founder of Buddhism. According to Buddhist teachings, there have been other Buddhas in the past, and there will be yet more in the future.

The title ‘Buddha’, which literally means ‘awakened’, is conferred on an individual who discovers the path to nirvana, the cessation of suffering, and propagates that discovery so that others may also achieve nirvana. If the teaching

Blessing BUDDHA

that there have been other Buddhas is true, then Gautama is not the founder of Buddhism. This entry will follow modern scholarship in taking an agnostic stance on the question of whether there have been other Buddhas, and likewise for questions concerning the superhuman status and powers that some Buddhists attribute to Buddhas. The concern of this entry is just those aspects of the thought of the historical individual Gautama that bear on the development of the Buddhist philosophical

Buddha as a philosopher

tradition.

The Buddha will here be treated as a śramanas) who claimed to know the path to liberation from suffering. Finding their teachings unsatisfactory, he struck out on his own, and through a combination of insight and meditational practice attained the state of enlightenment (bodhi) which is said to represent the cessation of all further suffering. He then devoted the remaining 45 years of his life to teaching others the insights and techniques that had led him to this achievement.

Laughing BUDDHA

philosopher. To so treat him is controversial, but before coming to why that should be so, let us first rehearse those basic aspects of the Buddha’s life and teachings that are relatively non-controversial. Tradition has it that Gautama lived to age 80. Up until recently his dates were thought to be approximately 560–480 BCE, but many scholars now hold that he must have died around 405 BCE. He was born into a family of some wealth and power, members of the Śākya clan, in the area of the present border between India and Nepal. The story is that in early adulthood he abandoned his comfortable life as a householder (as well as his wife and young son) in order to seek a solution to the problem of

existential suffering. He first took up with a number of different wandering ascetics (

Gautama could himself be classified as one of the śramanas. That there existed such a phenomenon as the śramanas tells us that there was some degree of dissatisfaction with the customary religious practices then prevailing in the Gangetic basin of North India. These practices consisted largely in the rituals and sacrifices prescribed in the Vedas. Among the śramanas there were many, including the Buddha, who rejected the authority of the Vedas as definitive pronouncements on the nature of the world and Upaniṣads, that likewise displays disaffection with Brahmin ritualism. Among the new ideas that figure in these (‘orthodox’) texts, as well as in the teachings of those śramanas whose Bhagavad Gītā (classified by some orthodox schools as an Upaniṣad) lists four such methods, and discusses at least two separate views concerning our identity: that there is a plurality of distinct selves, each being the true agent of a person’s actions and the bearer of karmic merit and demerit but existing separately from the body and its associated states; and that there is just one self, of the nature of pure consciousness (a ‘witness’) and identical with the essence of the cosmos, Brahman or pure undifferentiated Being.he

Namoh BUDDHAY

doctrines are known to us, are the following: that sentient beings (including humans, non-human animals, gods, and the inhabitants of various hells) undergo rebirth; that rebirth is governed by the causal laws of karma (good actions cause pleasant fruit for the agent, evil actions cause unpleasant fruit, etc.); that continual rebirth is inherently unsatisfactory; that there is an ideal state for sentient beings involving liberation from the cycle of rebirth; and that attaining this state requires overcoming ignorance concerning one’s true identity. Various views are offered concerning this ignorance and how to overcome it. The

our place in it (and for this reason are called ‘heterodox’). But within the Vedic canon itself there is a stratum of (comparatively late) texts,

Blessing BUDDHA

heterodox

The Buddha agreed with those of his contemporaries embarked on the same soteriological project that it is ignorance about our identity that is responsible for suffering. What sets his teachings apart (at this level of analysis) lies in what he says that ignorance consists in: the conceit that there is an ‘I’ and a ‘mine’. This is the famous Buddhist teaching of non-self (anātman). And it is with this teaching that the controversy begins concerning whether Gautama may legitimately be represented as a philosopher. First there are those who (correctly) point out that the Buddha never categorically denies the existence of a self that transcends what is empirically given, namely the five skandhas or psychophysical elements. While the Buddha does deny that any of the psychophysical elements is a self, these interpreters claim that he at least leaves open the possibility that there is a self that is transcendent in the sense of being non-empirical. To this it may be objected that all of classical Indian philosophy—Buddhist and orthodox alike—understood the Buddha to have denied the self tout court. To this it is sometimes replied that the later philosophical tradition simply got the Buddha wrong, at least in part because the Buddha sought to indicate something that cannot be grasped through the exercise of philosophical rationality. On this interpretation, the Buddha should be seen not as a proponent of the philosophical methods of analysis and argumentation, but rather as one who sees those methods as obstacles to final release.

Amazing BUDDHA

Another reason one sometimes encounters for denying that the Buddha is a philosopher is that he rejects the characteristically philosophical activity of theorizing about matters that lack evident practical application. On this interpretation as well, those later Buddhist thinkers who did go in for the construction of theories about the ultimate nature of everything simply failed to heed or properly appreciate the Buddha’s advice that we avoid theorizing for its own sake and confine our attention to those matters that are directly relevant to liberation from suffering. On this view the teaching of non-self is not a bit of metaphysics, just some practical advice to the effect that we should avoid identifying with things that are transitory and so bound to yield dissatisfaction. What both interpretations share is the assumption that it is possible to arrive at what the Buddha himself thought without relying on the understanding of his teachings developed in the subsequent Buddhist philosophical tradition.

Buddha

This assumption may be questioned. Our knowledge of the Buddha’s teachings comes by way of texts that were not written down until several centuries after his death, are in languages (Pāli, and Chinese translations of Sanskrit) other than the one he is likely to have spoken, and disagree in important respects. The first difficulty may not be as serious as it seems, given that the Buddha’s discourses were probably rehearsed shortly after his death and preserved through oral transmission until the time they were committed to writing. And the second need not be insuperable either. But the third is troubling, in that it suggests textual transmission involved processes of insertion and deletion in aid of one side or another in sectarian disputes. Our ancient sources attest to this: one will encounter a dispute among Buddhist thinkers where one side cites some utterance of the Buddha in support of their position, only to have the other side respond that the text from which the quotation is taken is not universally recognized as authoritatively the word of the Buddha. This suggests that our record of the Buddha’s teaching may be colored by the philosophical elaboration of those teachings propounded by later thinkers in the Buddhist tradition.

Some scholars are more sanguine than others about the possibility of overcoming this difficulty, and thereby getting at what the Buddha himself had thought, as opposed to what later Buddhist philosophers thought he had thought. No position will be taken on this dispute here. We will be treating the Buddha’s thought as it was understood within the later philosophical tradition that he had inspired. The resulting interpretation may or may not be faithful to his intentions. It is at least logically possible that he believed there to be a transcendent self that can only be known by mystical intuition, or that the exercise of philosophical rationality leads only to sterile theorizing and away from real emancipation. What we can say with some assurance is that this is not how the Buddhist philosophical tradition understood him. It is their understanding that will be the subject of this essay.

Buddha as Philosopher (Blessing BUDDHA)

Buddhism (BLessing BUDDHA)

2020-02-25T22:47:00.004+05:30

Buddhism

	Buddhism is a major global religion with a complex history and system of beliefs. The following is intended only to introduce Buddhism's history and fundamental tenets, and by no means covers the religion exhaustively. To learn more about Buddhism, please look through our Web Resources section for other in-depth, online sources of information.
	Siddhartha Gautama: The Buddha Historians estimate that the founder of Buddhism, Siddhartha Gautama, lived from 566(?) to 480(?) B.C. The son of an Indian warrior-king, Gautama led an extravagant life through early adulthood, reveling in the privileges of his social caste. But when he bored of the indulgences of royal life, Gautama wandered into the world in search of understanding. After encountering an old man, an ill man, a corpse and an ascetic, Gautama was convinced that suffering lay at the end of all existence. He renounced his princely title and became a monk, depriving himself of worldl y possessions in the hope of comprehending the truth of the world around him. The culmination of his search came while meditating beneath a tree, where he finally understood how to be free from suffering, and ultimately, to achieve salvation. Following this epiphany, Gautama was known as the Buddha, meaning the "Enlightened One." The Buddha spent the remainder of his life journeying about India, teaching others what he had come to understand.

Train Your Mind with Buddha's Teachings

2020-02-24T15:29:00.000+05:30

Train Your Mind with Buddha's Teachings

Blessing BUDDHA

We do not need to wait for better conditions before starting to practise, because we can transform any circumstances, whether good or bad, into the path to liberation and enlightenment.

In the practice of training the mind, we rely upon our own inner strength rather than upon external conditions. We do not need to wait for better conditions before starting to practise, because we can transform any circumstances, whether good or bad, into the path to liberation and enlightenment. If we wait until we find perfect conditions, we will never begin our study and practice of Dharma. Moreover, if we are preoccupied with creating perfect external conditions, we will never find the time to meditate because we will be too busy trying to fulfil our insatiable desires. For example, we may have a very agreeable partner, but because of our discontented mind still look around for someone else, or we may have a good car, but still want a bigger and more expensive model. Again, our present job may be very good, but out of discontent we still want a better one. If we pursue all our desires, there will be little or no time for Dharma practice.

“Since it would be a great tragedy to waste this rare opportunity, I must use it in a meaningful way.”

Apply the principal given by Buddha practice at this time.

At the moment we have a precious human life, but it is uncertain how long it will last. We should think, “Since it would be a great tragedy to waste this rare opportunity, I must use it in a meaningful way.” It is pointless to work just for material wealth. Even if we were to become very rich, we would still have to experience the sufferings of samsara. There are many wealthy people who have great problems and worries. We should think:

The greatest purpose of this life is to provide a means for attaining liberation and enlightenment. The only way to attain these is by practising Dharma. Among Dharma practices, the supreme practice is training the mind. Therefore, I must practise training the mind now.

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Lord Buddha’s Life Changing Teachings

2020-02-24T00:18:00.000+05:30

Lord Buddha’s Life Changing Teachings

Buddha explains how to attain liberation from suffering for oneself alone, and in the Mahayana teaching he explains how to attain full enlightenment, or Buddhahood, for the sake of others.

Turing the Wheel of Dharma

Forty-nine days after Buddha attained enlightenment he was requested to teach. As a result of this request, Buddha rose from meditation and taught the first Wheel of Dharma. These

teachings which include the Sutra of the Four Noble Truths and other these

discourses, are the principal source of the Hinayana, or Lesser Vehicle, of Buddhism. Later, Buddha taught the second and third Wheels of Dharma, which include the Perfection of Wisdom Sutras and the Sutra Discriminating the Intention respectively. These teachings are the source of the Mahayana, or Great Vehicle, of Buddhism. In the Hinayana teachings Buddha explains how to attain liberation from suffering for oneself alone, and in the Mahayana teaching he explains how to attain full enlightenment, or Buddhahood, for the sake of others. Both traditions flourished in Asia, at first in India and then gradually in other surrounding countries, including Tibet. Now they are also beginning to flourish in the West.

Practicing Buddha’s Teachings

“Dharma” means “protection”. By practicing Buddha’s teachings we protect ourself from suffering and problems. All the problems we experience during daily life originate from ignorance, and the method for eliminating ignorance is to practice Dharma.

The quality of life depends not upon external development or material progress, but upon the inner development of peace and happiness.

Practicing Dharma is the supreme method for improving the quality of our human life. The quality of life depends not upon external development or material progress, but upon the inner development of peace and happiness. For example, in the past many Buddhists lived in poor and underdeveloped countries, but they were able to find pure, lasting happiness by practicing what Buddha had taught.

If we integrate Buddha’s teachings into our daily life we will be able to solve all our inner problems and attain a truly peaceful mind. Without inner peace, outer peace is impossible. If we first establish peace within our minds by training in spiritual paths, outer peace will come naturally; but if we do not, world peace will never be achieved, no matter how many people campaign for it.

Blessing BUDDHA

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Who is Buddha?

2020-02-23T00:45:00.003+05:30

Who is Buddha

Awakened One

A Buddha is a person who is completely free from all faults and mental obstructions.

In general, ‘Buddha’ means ‘Awakened One’, someone who has awakened from the sleep of ignorance and sees things as they really are. A Buddha is a person who is completely free from all faults and mental obstructions. There are many people who have become Buddhas in the past,

and many people will become Buddhas in the future….There is nothing that Buddha does not know. Because he has awakened from the sleep of ignorance and has removed all obstructions from his mind, he knows everything of the past, present, and future, directly and simultaneously. Moreover, Buddha has great compassion which is completely impartial, embracing all living beings without discrimination.

He benefits all living beings without exception by emanating various forms throughout the universe, and by bestowing his blessings on their minds. Through receiving Buddha’s blessings, all being, even the lowliest animals, sometimes develop peaceful and virtuous states of mind. Eventually, through meeting an emanation of Buddha in the form of a Spiritual Guide, everyone will have the opportunity to enter the path to liberation and enlightenment. As the great Indian Buddhist scholar Nagarjuna said, there is no one who has not received help from Buddha.

A Buddha’s compassion, wisdom, and power are completely beyond conception.

Buddha’s Good Qualities

It is impossible to describe all the good qualities of a Buddha. A Buddha’s compassion, wisdom, and power are completely beyond conception. With nothing left to obscure his mind, he sees all phenomena throughout the universe as clearly as he sees a jewel held in the palm of his hand. Through the force of his or her compassion, a Buddha spontaneously does whatever is appropriate to benefit others. He has no need to think about what is the best way to help living beings – he naturally and effortlessly acts in the most beneficial way. Just as the sun does not need to motivate itself to radiate light and heat but does so simply because light and heat are its very nature, so a Buddha does not need to motivate himself to benefit others but does so simply because being beneficial is his very nature.

Emanations of Buddha

Like the reflections of the moon that effortlessly appear in any body of still water, a Buddha’s emanations spontaneously appear wherever living beings’ minds are capable of perceiving them. Buddhas can emanate in any form whatsoever to help living beings.

Sometimes they manifest as Buddhists and sometimes as non-Buddhists. They can manifest as women or men, monarchs or tramps, law-abiding citizens or criminals. They can even manifest as animals, as wind or rain, or as mountains or islands. Unless we are a Buddha ourself we cannot possibly say who or what is an emanation of a Buddha.

The Supreme Emanation

Of all the ways in which a Buddha helps living beings, the supreme way is by emanation as a Spiritual Guide.

Of all the ways in which a Buddha helps living beings, the supreme way is by emanation as a Spiritual Guide. Through his or her teachings and immaculate example, an authentic Spiritual Guide leads his or her disciples along the spiritual path to liberation and enlightenment. If we meet a qualified Mahayana Spiritual Guide and put into practice everything he or she teaches, we shall definitely attain full enlightenment and become a Conqueror Buddha.

We shall then be in a position to repay the kindness of all living beings by liberating them from the sufferings of samsara and leading them to the supreme bliss of Buddhahood.

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Life of Buddha - Attaining Enlightenment

2020-02-22T00:32:00.002+05:30

Life of Buddha - Attaining Enlightenment

He seated himself beneath the Bodhi Tree in the meditation posture and vowed not to rise from meditation until he had attained perfect enlightenment.

A Suitable Place for Meditation

Siddhartha then madehis
way to a place near Bodh Gaya in India, where he found a suitable site for meditation. There he remained, emphasizing a meditation called “space-like concentration on the Dharmakaya” in which he focused single-pointedly on the ultimate nature of all phenomena. After training in this meditation for six years he realized that he was very close to attaining full enlightenment, and so he walked to Bodh Gaya where, on the full moon day of the fourth month of the lunar calendar, he seated himself beneath the Bodhi Tree in the meditation posture and vowed not to rise from meditation until he had attained perfect enlightenment. With this determination he entered the space-like concentration on the Dharmakaya.

Conquering all Discractions

As dusk fell, Devaputra Mara, the chief of all the demons, or maras, in this world, tried to disturb Siddhartha’s concentration by conjuring up many fearful apparitions. He manifested hosts of terrifying demons, some throwing spears, some firing arrows, some trying to burn him with fire, and some hurling boulders and even mountains at him. Through the force of his concentration, the weapons, rocks, and mountains appeared to him as a rain of fragrant flowers, and the raging fires became like offerings of rainbow lights.

With this concentration he removed the final veils of ignorance from his mind and in the next moment became a Buddha, a fully enlightened being.

Seeing that Siddhartha could not be frightened into abandoning his meditation, Devaputra Mara tried instead to distract him by manifesting countless beautiful women, but Siddhartha responded by developing even deeper concentration. In this way he triumphed over all the demons of this world, which is why he subsequently became known as a “Conqueror Buddha.”

Attaining Enlightenment

Siddhartha then continued with his meditation until dawn, when he attained the varja-like concentration. With this concentration, which is the very last mind of a limited being,

he removed the final veils of ignorance from his mind and in the next moment became a Buddha, a fully enlightened being.

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Life of Buddha - Ordaining as a Monk

2020-02-20T23:33:00.000+05:30

Life of Buddha - Ordaining as a Monk

(Blessing Buddha)

Prince Siddhartha’s Marriage

When the people of the Shakya kingdom realized that the prince intended to leave the palace they requested the king to arrange a marriage for him in the hope that this would cause him to change his mind.

When the people of the Shakya kingdom realized that the prince intended to leave the palace they requested the king to arrange a marriage for him in the hope that this would cause him to change his mind. The king agreed and soon found him a suitable bride, the daughter of a respected Shakya family, called Yasodhara.

Prince Siddhartha, however, had no attachment to worldly pleasures because he realized that objects of attachment are like poisonous flowers, which initially appear to be attractive but eventually give rise to great pain. His resolve to leave the palace and to attain enlightenment remained unchanged, but to fulfill his father’s wishes and to bring temporary benefit to the Shakya people, he agreed to marry Yasodhara. However, even though he remained in the palace as a royal prince, he devoted all his time and energy to serving the Shakya people in whatever way he could.

Prince Siddhartha’s Request

When he was twenty-nine years old, the prince had a vision in which all the Buddhas of the ten directions appeared to him and spoke in unison saying, Previously you resolved to become a Conqueror Buddha so that you could help all living beings trapped in the cycle of suffering. Now is the time for you to accomplish this.” The prince went immediately to his parents and told them of his intention: “I wish to retire to a peaceful place in the forest where I can engage in deep meditation and quickly attain full enlightenment.

Prince Siddhartha said to his father “Father, if you can give me permanent freedom from the sufferings of birth, sickness, ageing and death I shall stay in the palace; but if you cannot I must leave and make my human life meaningful.”

Once I have attained enlightenment I shall be able to repay the kindness of all living beings, and especially the great kindness that you have shown me. Therefore I request your permission to leave the palace.” When his parents heard this they were shocked, and the king refused to grant his permission. Prince Siddhartha said to his father “Father, if you can give me permanent freedom from the sufferings of birth, sickness, ageing and death I shall stay in the palace; but if you cannot I must leave and make my human life meaningful.”

Life of Buddha (witnessing sufferring)🍁

2020-02-20T23:27:00.001+05:30

Seeing how all living beings are trapped in this vicious circle of suffering he felt deep compassion for them, and he developed a sincere wish to free all of them from their suffering.

🍁Blessing BUDDHA🍁

Sometimes Prince Siddhartha would go into the capital city of his father’s kingdom to see how the people lived. During these visits he came into contact with many old people and sick people, and on one occasion he saw a corpse.

These encounters left a deep impression on his mind and led him to realize that all living beings without exception have to experience the sufferings of birth, sickness, ageing and death. Because he understood the laws of reincarnation he also realized that they experience these sufferings not just once, but again and again, in life after life without cessation. Seeing how all living beings are trapped in this vicious circle of suffering he felt deep compassion for them, and he developed a sincere wish to free all of them from their suffering. Realizing that only a fully enlightened Buddha has the wisdom and the power to help all living beings in this way, he resolved to leave the palace and retire to the solitude of the forest where he would engage in profound meditation until he attained enlightenment.

Siddharth young prince's (Buddha) Birth

2020-02-20T23:20:00.000+05:30

Blessing BUDDHA

Buddha’s Birth

The Buddha who is the founder of the Buddhist religion is called Buddha Shakyamuni “Shakya” is the name of the royal family into which he was born, and “Muni” means “Able One.” Buddha Shakyamuni was born as a royal prince in 624 BC in a place called Lumbini, in what is now Nepal. His mother’s name was Queen Mayadevi and his father’s name was King Shuddhodana.

The Queens Dream

One night, Queen Mayadevi dreamed that a white elephant descended from heaven and entered her womb. The white elephant entering her womb indicated that on that very night she had conceived a child who was a pure and powerful being. The elephant’s descending from heaven indicated that her child came from Tushita heaven, the Pure Land of Buddha Maitreya. Later, when she gave birth to the child, instead of experiencing pain the queen experienced a special, pure vision in which she stood holding the branch of a tree with her right hand while the gods Brahma and Indra took the child painlessly from her side. They then proceeded to honor the infant by offering him ritual ablutions.

When the king saw the child he felt as if all his wishes had been fulfilled and he named the young prince “Siddhartha.”

The Kings Delight

When the king saw the child he felt as if all his wishes had been fulfilled and he named the young prince “Siddhartha.” He invited a Brahmin seer to make predictions about the prince’s future. The seer examined the child with his clairvoyance and told the king, “There are signs that the boy could become either a chakravatin king, a ruler of the entire world, or a fully enlightened Buddha. However, since the time for chakravatin kings is now past it is certain that he will become a Buddha, and that his beneficial influence will pervade the thousand million worlds like the rays of the sun.”

About Gautma BUDDHA

2020-02-20T22:50:00.002+05:30

🍁Blessing BUDDHA🍁

Every living being has the same basic wish – to be happy and to avoid suffering. Even newborn babies, animals, and insects have this wish. It has been our main wish since beginningless time and it is with us all the time, even during our sleep. We spend our whole life working hard to fulfil this wish.

Since this world evolved, human beings have spent much time and energy improving external conditions in their search for happiness and a solution to their many problems. What has been the result?

Instead of their wishes being fulfilled, human suffering has continued to increase while the experience of happiness and peace is decreasing. This clearly shows that we need to find a true method for gaining pure happiness and freedom from misery.

When things go wrong in our life and we encounter difficult situations we tend to regard the situation itself as the problem, but in reality whatever problems we experience come from the side of the mind. If we were to respond to difficult situations with a positive or peaceful mind they would not be problems for us; indeed we may even come to regard them as challenges or opportunities for growth and development. Problems arise only if we respond to difficulties with a negative state of mind. Therefore, if we want to be free from problems we must learn to control our mind.

Blessing BUDDHA

Life of Buddha

2020-02-18T21:25:00.001+05:30

🌺 Blessing BUDDHA 🌺

Blessing BUDDHA

The Buddha was born in the Shakya country, to an aristocratic family. He renounced lay life and after several years of mendicancy, meditation and asceticism, he is reported to have had a spiritual awakening. He is thus known by the title Buddha which means “Awakened One”.

🍁BUDDHA🍁

Buddha, born with the name Siddhartha Gautama, was a teacher, philosopher and spiritual leader who is considered

Blessing BUDDHA

the founder of Buddhism. He lived and taught in the region around the border of modern-day Nepal and India sometime between the 6th to 4th century B.C.

🌺Buddha's inspirational quotes🌺

Blessing BUDDHA

Buddha quotes with images

Benefits Of Meditation (Buddha)

Benefits Of Meditation

Peace hundreds of research into the organised piece, so I resolved to fill in the gap.

What is Meditation (Blessing BUDDHA)

Prayer Of BUDDHA

Sila (The Five Precepts)

Laughing BUDDHA

1. to abstain from taking life

ABSTAIN FROM TAKING LIFE

THE FIVE PRECEPTS (Blessing BUDDHA)

THE FIVE PRECEPTS Blessing Buddha

THE FIVE PRECEPTS Blessing BUDDHA

The Buddha on the Caste System

बुद्ध के सौतेले छोटे भाई के नाम?

मां बुद्धा देवी का मंदिर सराबोर

Buddha as Philosopher

Buddha as Philosopher

Buddhism (BLessing BUDDHA)

Train Your Mind with Buddha's Teachings

Train Your Mind with Buddha's Teachings

Apply the principal given by Buddha practice at this time.

Lord Buddha’s Life Changing Teachings

Lord Buddha’s Life Changing Teachings

Turing the Wheel of Dharma

Practicing Buddha’s Teachings

Who is Buddha?

Who is Buddha

Buddha’s Good Qualities

Emanations of Buddha

The Supreme Emanation

Life of Buddha - Attaining Enlightenment

Life of Buddha - Attaining Enlightenment

A Suitable Place for Meditation

Conquering all Discractions

Attaining Enlightenment

Life of Buddha - Ordaining as a Monk

Life of Buddha - Ordaining as a Monk

(Blessing Buddha)

Prince Siddhartha’s Marriage

Prince Siddhartha’s Request

Life of Buddha (witnessing sufferring)🍁

Siddharth young prince's (Buddha) Birth

Buddha’s Birth

The Queens Dream

The Kings Delight

About Gautma BUDDHA

Life of Buddha

Peace

hundreds of research into the organised piece, so I resolved to fill in the gap.

THE FIVE PRECEPTS

Blessing Buddha

THE FIVE PRECEPTS

Blessing BUDDHA