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taveez

2012-03-01T07:10:00.000-08:00

To Make The Heart Tender

2012-02-28T07:10:00.000-08:00

Narrated Abu Huraira (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Riches does not mean
having a great amount of property, but riches is self-contentment."

Bukhari Vol. 8 : No. 453

sura taghabun

2012-02-27T07:10:00.000-08:00

blessed are the strangers

2012-02-25T07:10:00.000-08:00

Abullah ibn Amar ibn Al-‘As رضي الله عنه narrated: The Messenger of Allah صلى الله عليه وسلم said, “One day, and we are here, blessed are the strangers.” It was said, “O Messenger of Allah, who are the strangers?” He said, “Righteous people amidst many evil people who disobey the righteous more than they obey them.”

[Musnad Ahmad, Number 6612, Narrations of Abullah ibn Amar ibn Al-‘As (مُسْنَدُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ)]

عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِي قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَنَحْنُ عِنْدَهُ طُوبَى لِلْغُرَبَاءِ فَقِيلَ مَنْ الْغُرَبَاءُ يَا رَسُولَ اللَّهِ قَالَ أُنَاسٌ صَالِحُونَ فِي أُنَاسِ سُوءٍ كَثِيرٍ مَنْ يَعْصِيهِمْ أَكْثَرُ مِمَّنْ يُطِيعُهُمْ

All praise is due to Allah

2012-02-20T07:10:00.000-08:00

Ibn Abbas (رضي الله عنه) reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanu’a, and he used to protect the person who was under the influence of charms. He heard the foolish people of Mecca say that Muhammad was under the spell. Upon this he said, “If I were to come across this man, Allah might cure him at my hand.” He met him and said, “Muhammad, I can protect someone who is under the influence of charms, and Allah cures one whom He so desires at my hand. Do you want this?” Upon this the Messenger of Allah (صلى الله عليه وسلم) said, “All praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear witness that there is no god but Allah, He is One having no partner with Him, and that Muhammad is His Servant and Messenger. To proceed…” Now after this Dimad said: “Repeat these words of yours before me,” and the Messenger of Allah repeated these to him three times. And he said, “I have heard the words of soothsayers, magicians, and poets, but I have never heard such words as yours, and they reach the depth (of eloquence). Bring forth your hand so I can take an oath of loyalty to you and Islam.” So he took an oath of allegiance to him. The Messenger of Allah (صلى الله عليه وسلم) said: “And on behalf of your people.” He said, “On behalf of my people.” The Messenger of Allah sent an expedition that passed by his people. The leader of the expedition said to the army, “Did you find anything from these people?” One of them said, “I found a basin for water.” So the leader said, “Return it, for indeed these are the people of Dimad.”

[Sahih Muslim, Book 4, Number 1888]

عَنْ ابْنِ عَبَّاسٍ أَنَّ ضِمَادًا قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزْدِ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللَّهَ يَشْفِيهِ عَلَى يَدَيَّ قَالَ فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللَّهَ يَشْفِي عَلَى يَدِي مَنْ شَاءَ فَهَلْ لَكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ قَالَ فَقَالَ أَعِدْ عَلَيَّ كَلِمَاتِكَ هَؤُلَاءِ فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مَرَّاتٍ قَالَ فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلَاءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ قَالَ فَقَالَ هَاتِ يَدَكَ أُبَايِعْكَ عَلَى الْإِسْلَامِ قَالَ فَبَايَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى قَوْمِكَ قَالَ وَعَلَى قَوْمِي قَالَ فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَمَرُّوا بِقَوْمِهِ فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ هَلْ أَصَبْتُمْ مِنْ هَؤُلَاءِ شَيْئًا فَقَالَ رَجُلٌ مِنْ الْقَوْمِ أَصَبْتُ مِنْهُمْ مِطْهَرَةً فَقَالَ رُدُّوهَا فَإِنَّ هَؤُلَاءِ قَوْمُ ضِمَادٍ

sanum

2012-02-18T07:10:00.000-08:00

Do not return

2012-02-15T07:10:00.000-08:00

Jarir ibn Abdullah رضي الله عنه reported: The Messenger of Allah صلى الله عليه وسلم asked him on the occasion of the Farewell Pilgrimage to make the people silent, and then he said: “Do not return to unbelief after me by killing each other.”

[Sahih Muslim, Book 1, Number 124]

جَرِيرٍ قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ ‏”‏ اسْتَنْصِتِ النَّاسَ ‏”‏ ثُمَّ قَالَ‏ لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ

12 Rabeeulawal

2012-02-12T07:10:00.000-08:00

burqa

2012-02-07T07:03:00.000-08:00

Hadith Qudsi

2012-02-05T07:03:00.000-08:00

Narrated Abu Dharr al-Ghifari: Among the sayings of the Messenger of Allah that he related from his Lord Almighty is that he said:

O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you. O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah and let him who finds other than that blame no one but himself.

It was related by Muslim (also by at-Tirmidhi and Ibn Majah).

khandan e nabuwat

2012-02-04T07:03:00.000-08:00

Hadith Qudsi

2012-02-03T07:03:00.000-08:00

Narrated Abu Hurairah: the Prophet said:

Allah Almighty has supernumerary angels who rove about seeking out gatherings in which Allah’s name is being invoked: they sit with them and fold their wings round each other, filling in that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven.” He (the Prophet – peace and blessings of Allah be upon him) said: “Then Allah (mighty and sublime be He) asks them – [though] He is most knowing about them: ‘From where have you come?’ And they say: ‘We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You.’ He says: ‘And what do they ask of Me?’ They say: ‘They ask of You Your Paradise.’ He says: ‘And have they seen My Paradise?’ They say: ‘No, O Lord.’ He says: ‘And how would it be were they to have seen My Paradise!’ They say: ‘And they ask protection of You.’ He says: ‘From what do they ask protection of Me?’ They say: ‘From Your Hell-fire, O Lord.’ He says: ‘And have they seen My Hell-fire?’ They say: ‘No.’ He says: ‘And how would it be were they to have seen My Hell-fire!’ They say: ‘And they ask for Your forgiveness.’” He (the Prophet – peace and blessings of Allah be upon him) said: “Then He says: ‘I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection.’” He (the Prophet – peace and blessings of Allah be upon him) said: “They say: ‘O Lord, among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them.’” He (the Prophet – peace and blessings of Allah be upon him) said: “And He says: ‘And to him [too] I have given forgiveness: he who sits with such people shall not suffer.’

It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa’i).

Baqar.96

2012-02-03T06:15:00.001-08:00

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ ۗ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ

2:96

Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.

بلکہ ان کو تم اور لوگوں سے زندگی کے کہیں حریص دیکھو گے، یہاں تک کہ مشرکوں سے بھی۔ ان میں سے ہر ایک یہی خواہش کرتا ہے کہ کاش وہ ہزار برس جیتا رہے، مگر اتنی لمبی عمر اس کو مل بھی جائے تو اسے عذاب سے تو نہیں چھڑا سکتی۔ اور جو کام یہ کرتے ہیں، خدا ان کو دیکھ رہا ہے

Dan sungguh kamu akan mendapati mereka, manusia yang paling loba kepada kehidupan (di dunia), bahkan (lebih loba lagi) dari orang-orang musyrik. Masing-masing mereka ingin agar diberi umur seribu tahun, padahal umur panjang itu sekali-kali tidak akan menjauhkannya daripada siksa. Allah Maha Mengetahui apa yang mereka kerjakan.

আপনি তাদেরকে জীবনের প্রতি সবার চাইতে, এমনকি মুশরিকদের চাইতেও অধিক লোভী দেখবেন। তাদের প্রত্যেকে কামনা করে, যেন হাজার বছর আয়ু পায়। অথচ এরূপ আয়ু প্রাপ্তি তাদেরকে শাস্তি থেকে রক্ষা করতে পারবে না। আল্লাহ দেখেন যা কিছু তারা করে।

و آنها را حریص‌ترین مردم -حتی حریصتر از مشرکان- بر زندگی (این دنیا، و اندوختن ثروت) خواهی یافت؛ (تا آنجا) که هر یک از آنها آرزو دارد هزار سال عمر به او داده شود! در حالی که این عمر طولانی، او را از کیفر (الهی) باز نخواهد داشت. و خداوند به اعمال آنها بیناست.

democracy

2012-02-02T07:03:00.000-08:00

Baqar.95

2012-02-02T06:16:00.000-08:00

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

وَلَن يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ

2:95

But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.

لیکن ان اعمال کی وجہ سے، جو ان کے ہاتھ آگے بھیج چکے ہیں، یہ کبھی اس کی آرزو نہیں کریں گے، اور خدا ظالموں سے (خوب) واقف ہے

Dan sekali-kali mereka tidak akan mengingini kematian itu selama-lamanya, karena kesalahan-kesalahan yang telah diperbuat oleh tangan mereka (sendiri), dan Allah Maha Mengetahui siapa orang-orang yang aniaya.

কস্মিনকালেও তারা মৃত্যু কামনা করবে না ঐসব গোনাহর কারণে, যা তাদের হাত পাঠিয়ে দিয়েছে। আল্লাহ গোনাহগারদের সম্পর্কে সম্যক অবগত রয়েছেন।

ولی آنها، به خاطر اعمال بدی که پیش از خود فرستاده‌اند، هرگز آرزوی مرگ نخواهند کرد؛ و خداوند از ستمگران آگاه است.

Hadith Qudsi

2012-02-01T07:03:00.000-08:00

Narrated Abu Hurairah: the Prophet said: Allah Almighty says:

Fasting is Mine and it is I Who give reward for it. [A man] gives up his sexual passion, his food and his drink for My sake.’ Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah’s estimation than the smell of musk.

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa’i and Ibn Majah).

Baqar.94

2012-02-01T06:16:00.000-08:00

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِندَ اللَّهِ خَالِصَةً مِّن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ

2:94

Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."

کہہ دو کہ اگر آخرت کا گھر اور لوگوں (یعنی مسلمانوں) کے لیے نہیں اور خدا کے نزدیک تمہارے ہی لیے مخصوص ہے تو اگر سچے ہو تو موت کی آرزو تو کرو

Katakanlah: "Jika kamu (menganggap bahwa) kampung akhirat (surga) itu khusus untukmu di sisi Allah, bukan untuk orang lain, maka inginilah kematian(mu), jika kamu memang benar.

বলে দিন, যদি আখেরাতের বাসস্থান আল্লাহর কাছে একমাত্র তোমাদের জন্যই বরাদ্দ হয়ে থাকে-অন্য লোকদের বাদ দিয়ে, তবে মৃত্যু কামনা কর, যদি সত্যবাদী হয়ে থাক।

بگو: «اگر آن (چنان که مدعی هستید) سرای دیگر در نزد خدا، مخصوص شماست نه سایر مردم، پس آرزوی مرگ کنید اگر راست می‌گویید!»

3 thing

2012-01-31T07:03:00.000-08:00

Hisham ibn Hakim

2012-01-30T07:03:00.001-08:00

Hisham ibn Hakim رضي الله عنه passed by some people in Syria who had been made to stand in the sun and had oil poured over their heads. He asked: “What is this?” It was said: “They are being punished for not paying taxes.” So he said: Indeed, I heard the Messenger of Allah صلى الله عليه وسلم say, “Allah will torture those who torture people in this world.”

[Sahih Muslim, Book 32, Number 6327]

shajra

2012-01-28T18:49:00.000-08:00

Demands Quran

2012-01-28T18:41:00.000-08:00

40 Hadith Qudsi

2012-01-28T10:48:00.000-08:00

Hadith Qudsi 1:

Narrated Abu Hurairah: the Messenger of Allah said:

When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: ‘My mercy prevails over my wrath.’

It was related by Muslim (also by al-Bukhari, an-Nasa’i and Ibn Majah).

Hadith Qudsi 2:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty has said:

The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: ‘He will not remake me as He made me at first’ – and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: ‘Allah has taken to Himself a son,’ while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.’

It was related by al-Bukhari (also by an-Nasa’i).

Hadith Qudsi 3:

Narrated Zayd ibn Khalid al-Juhaniyy who said: The Messenger of Allah led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet finished, he faced the people and said to them:

Do you know what your Lord has said?

They said: “Allah and his Messenger know best.” He said:

This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: ‘We have been given rain by virtue of Allah and His mercy,’ that one is a believer in Me, a disbeliever in the stars; and as for him who said: ‘We have been given rain by such-and-such a star,’ that one is a disbeliever in Me, a believer in the stars.’

It is related by al-Bukhari (also by Malik and an-Nasa’i).

Hadith Qudsi 4:

Narrated Abu Hurairah: the Messenger of Allah said: Allah the Almighty said:

Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day.

It was related by al-Bukhari (also by Muslim).

Hadith Qudsi 5:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty said:

I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else’s sake as well as Mine will have that action renounced by Me to him whom he associated with Me.

It was related by Muslim (also by Ibn Majah).

Hadith Qudsi 6:

Narrated Abu Hurairah: I heard the Messenger of Allah say:

The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I fought for You until I died a martyr.’ He will say: ‘You have lied – you did but fight that it might be said [of you]: ‘He is courageous.’’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Qur’an. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I studied [religious] knowledge and I taught it and I recited the Qur’an for Your sake.’ He will say: ‘You have lied – you did but study [religious] knowledge that it might be said [of you]: ‘He is learned.’’ And you recited the Qur’an that it might be said [of you]: ‘He is a reciter.’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I left no path [un-trodden] in which You like money to be spent without spending in it for Your sake.’ He will say: ‘You have lied – you did but do so that it might be said [of you]: ‘He is open-handed.’’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.

It was related by Muslim (also by at-Tirmidhi and an-Nasa’i).

Hadith Qudsi 7:

Narrated Uqbah ibn Amir: I heard the Messenger of Allah say:

Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) will say: ‘Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.’

It was related by an-Nasa’i with a good chain of authorities.

Hadith Qudsi 8:

Narrated Abu Hurairah: the Prophet said:

A prayer performed by someone who has not recited the Essence of the Qur’an during it is deficient (and he repeated the word three times), incomplete.

Someone said to Abu Hurairah: “[Even though] we are behind the imam?” He said: Recite it to yourself, for I have heard the Prophet say:

Allah (mighty and sublime be He), had said: ‘I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: ‘Al-hamdu lillahi rabbi l-alamin,’ Allah (mighty and sublime be He) says: ‘My servant has praised Me.’ And when he says: ‘Ar-rahmani r-rahim,’ Allah (mighty and sublime be He) says: ‘My servant has extolled Me,’ and when he says: ‘Maliki yawmi d-din,’ Allah says: ‘My servant has glorified Me’ – and on one occasion He said: ‘My servant has submitted to My power.’ And when he says: ‘Iyyaka na budu wa iyyaka nasta in,’ He says: ‘This is between Me and My servant, and My servant shall have what he has asked for.’ And when he says:‘Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin’, He says: ‘This is for My servant, and My servant shall have what he has asked for.’

It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa’i and Ibn Majah).

Hadith Qudsi 9:

Narrated Abu Hurairah: the Prophet said: Allah Almighty says:

The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers.’ If they are in order, then he will have prospered and succeeded; and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: ‘See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers.’ Then the rest of his actions will be judged in like fashion.

It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa’i, Ibn Majah and Ahmad).

Hadith Qudsi 10:

Narrated Abu Hurairah: the Prophet said: Allah Almighty says:

Fasting is Mine and it is I Who give reward for it. [A man] gives up his sexual passion, his food and his drink for My sake.’ Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah’s estimation than the smell of musk.

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa’i and Ibn Majah).

Hadith Qudsi 11:

Narrated Abu Hurairah: the Prophet said: Allah Almighty said:

Spend (on charity), O son of Adam, and I shall spend on you.

It was related by al-Bukhari (also by Muslim).

Hadith Qudsi 12:

Narrated Abu Mas’ud al-Ansari: the Messenger of Allah said:

A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt].” He (the Prophet – peace and blessings of Allah be upon him) said that Allah said: “‘We are worthier than you of that (of being so generous). Let him off.

It was related by Muslim (also by al-Bukhari and an-Nasa’i).

Hadith Qudsi 13:

Narrated Adiyy ibn Hatim, who said: I was with the Messenger of Allah and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah said:

As for highway robbery, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then one of you will surely stand before Allah, there being no screen between Him and him, nor an interpreter to translate for him. Then He will say to him: ‘Did I not bring you wealth?’ And he will say: ‘Yes.’ Then He will say: ‘Did I not send to you a messenger?’ And he will say: ‘Yes.’ And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date – and if he finds it not, then with a kind word.

It was related by al-Bukhari.

Hadith Qudsi 14:

Narrated Abu Hurairah: the Prophet said:

Allah Almighty has supernumerary angels who rove about seeking out gatherings in which Allah’s name is being invoked: they sit with them and fold their wings round each other, filling in that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven.” He (the Prophet – peace and blessings of Allah be upon him) said: “Then Allah (mighty and sublime be He) asks them – [though] He is most knowing about them: ‘From where have you come?’ And they say: ‘We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You.’ He says: ‘And what do they ask of Me?’ They say: ‘They ask of You Your Paradise.’ He says: ‘And have they seen My Paradise?’ They say: ‘No, O Lord.’ He says: ‘And how would it be were they to have seen My Paradise!’ They say: ‘And they ask protection of You.’ He says: ‘From what do they ask protection of Me?’ They say: ‘From Your Hell-fire, O Lord.’ He says: ‘And have they seen My Hell-fire?’ They say: ‘No.’ He says: ‘And how would it be were they to have seen My Hell-fire!’ They say: ‘And they ask for Your forgiveness.’” He (the Prophet – peace and blessings of Allah be upon him) said: “Then He says: ‘I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection.’” He (the Prophet – peace and blessings of Allah be upon him) said: “They say: ‘O Lord, among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them.’” He (the Prophet – peace and blessings of Allah be upon him) said: “And He says: ‘And to him [too] I have given forgiveness: he who sits with such people shall not suffer.’

It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa’i).

Hadith Qudsi 15:

Narrated Abu Hurairah: the Prophet said: Allah the Almighty said:

I am as My servant expects Me to be. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm’s length, I draw near to him a fathom’s length. And if he comes to Me walking, I go to him at speed.

It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).

Hadith Qudsi 16:

Narrated Ibn Abbas:  Among the sayings of the Messenger of Allah that he related from his Lord Almighty is that he said:

Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] ‘he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.’

It was related by al-Bukhari and Muslim.

Hadith Qudsi 17:

Narrated Abu Dharr al-Ghifari: Among the sayings of the Messenger of Allah that he related from his Lord Almighty is that he said:

O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you. O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah and let him who finds other than that blame no one but himself.

It was related by Muslim (also by at-Tirmidhi and Ibn Majah).

Hadith Qudsi 18:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty will say on the Day of Resurrection:

‘O son of Adam, I fell ill and you visited Me not.’ He will say: ‘O Lord, and how should I visit You when You are the Lord of the worlds?’ He will say: ‘Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not.’ He will say: ‘O Lord, and how should I feed You when You are the Lord of the worlds?’ He will say: ‘Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink.’ He will say: ‘O Lord, how should I give You to drink when You are the Lord of the worlds?’ He will say: ‘My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.’

It was related by Muslim.

Hadith Qudsi 19:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty said:

Pride is My cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.

It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version.

Hadith Qudsi 20:

Narrated Abu Hurairah: the Messenger of Allah said:

The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: ‘Delay these two until they are reconciled; delay these two until they are reconciled.

It was related by Muslim (also by Malik and Abu Dawud).

Hadith Qudsi 21:

Narrated Abu Hurairah: the Messenger of Allah said: Allah the Almighty said:

There are three (types of people) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who enslaves another and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.

It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).

Hadith Qudsi 22:

Narrated Abu Sa’id: the Messenger of Allah said:

Let not any one of you belittle himself.

They said: “O Messenger of Allah, how can any one of us belittle himself?” He said:

He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: ‘What prevented you from saying something about such-and-such and such-and-such?’ He will say: ‘It was] out of fear of people.’ Then He says: ‘Rather it is I whom you should more properly fear.’

It was related by Ibn Majah with a sound chain of authorities.

Hadith Qudsi 23:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty will say on the Day of Resurrection:

Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.

It was related by al-Bukhari (also by Malik).

Hadith Qudsi 24:

Narrated Abu Hurairah: the Messenger of Allah said:

If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: ‘I love So-and-so, therefore love him.’ He (the Prophet – peace and blessings of Allah be upon him) said: “So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: ‘Allah loves So-and-so, therefore love him.’ And the inhabitants of heaven love him.” He (the Prophet – peace and blessings of Allah be upon him) said: “Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: ‘I abhor So-and-so, therefore abhor him.’ So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: ‘Allah abhors So-and-so, therefore abhor him.’” He (the Prophet – peace and blessings of Allah be upon him) said: “So they abhor him, and abhorrence is established for him on earth.”

It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).

Hadith Qudsi 25:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty said:

Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.

It was related by al-Bukhari.

Hadith Qudsi 26:

Narrated Abu Umamah: the Messenger of Allah said: Allah Almighty said:

Truly of those devoted to Me the one I most favour is a believer who is of meager means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly, who was obscure among people and not pointed out, and whose sustenance was just sufficient to provide for him yet he bore this patiently.’” Then the Prophet (peace and blessings of Allah be upon him) rapped his hand and said: “Death will have come early to him, his mourners will have been few, his estate scant.

It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.

Hadith Qudsi 27:

Narrated Masruq, who said: We asked Abdullah ibn Masud about this verse:

And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for. (Qur’an Chapter 3 Verse 169)

He said: “We asked about that and the Prophet (peace and blessings of Allah be upon him) said: ‘Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them and said:

‘Do you wish for anything?’

They said: ‘What shall we wish for when we roam freely in Paradise where we please?’ And thus did He go to them three times. When they say that they would not be spared from being asked [again], they said: ‘O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.’”

It was related by Muslim (also by at-Tirmidhi, an-Nasa’i and Ibn Majah).

Hadith Qudsi 28:

Narrated Jundub ibn Abdullah: the Messenger of Allah said:

There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: ‘My servant has himself forestalled Me; I have forbidden him Paradise.’

It was related by al-Bukhari.

Hadith Qudsi 29:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty says:

My faithful servant’s reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.

It was related by al-Bukhari.

Hadith Qudsi 30:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty said:

If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him.

Aishah said: “O Prophet of Allah, is it because of the dislike of death, for all of us dislike death?” The Prophet said:

It is not so, but rather it is that when the believer is given news of Allah’s mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah’s punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.

It was related by al-Bukhari, Muslim, and Malik.

Hadith Qudsi 31:

Narrated Jundub: the Messenger of Allah said: A man said: ‘By Allah, Allah will not forgive So-and-so.’ At this Allah the Almighty said:

Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds.

It was related by Muslim.

Hadith Qudsi 32:

Narrated Abu Hurairah: the Messenger of Allah said:

A man sinned greatly against himself, and when death came to him he charged his sons, saying: ‘When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else].’ So they did that to him. Then He said to the earth: ‘Produce what you have taken – and there he was!’ And He said to him: ‘What induced you to do what you did?’ He said: ‘Being afraid of You, O my Lord (or he said: ‘Being frightened of You’),’ and because of that He forgave him.’

It was related by Muslim (also by al-Bukhari, an-Nasa’i and Ibn Majah).

Hadith Qudsi 33:

Narrated Abu Hurairah: Among the sayings of the Messenger of Allah that he related from his Lord Almighty is that he said:

A servant [of Allah's] committed a sin and said: ‘O Allah, forgive me my sin.’ And He (glorified and exalted be He) said: ‘My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them.’ Then he sinned again and said: ‘O Lord, forgive me my sin.’ And He (glorified and exalted be He) said: ‘My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them.’ Then he sinned again and said: ‘O Lord, forgive me my sin.’ And He (glorified and exalted be He) said: ‘My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.’

It was related by Muslim (also by al-Bukhari).

Hadith Qudsi 34:

Narrated Anas, who said: I heard the Messenger of Allah say: Allah the Almighty said:

‘O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.’

It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.

Hadith Qudsi 35:

Narrated Abu Hurairah: the Messenger of Allah said:

Our Lord Almighty descends each night to the earth’s sky when there remains the final third of the night, and He says: ‘Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?’

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).

Hadith Qudsi 36:

Narrated Anas: the Prophet said:

The believers will gather together on the Day of Resurrection and will say: ‘Should we not ask [someone] to intercede for us with our Lord?’ So they will come to Adam and will say: ‘You are the Father of mankind; Allah created you with His Hand, He made His angels bow down to you, and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief from this place where we are.’ And he will say: ‘I am not in a position [to do that]’ – and he will mention his wrongdoing and will feel ashamed and will say: ‘Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth.’ So they will come to him and he will say: ‘I am not in a position [to do that]’ – and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Qur’an Chapter 11 Verses 45-46), and he will feel ashamed and will say: ‘Go to the Friend of the Merciful (Abraham).’ So they will come to him and he will say: ‘I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah.’ So they will come to him and he will say: ‘I am not in a position [to do that]’ – and he will mention the talking of a life other than for a life (Qur’an Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: ‘Go to Jesus, Allah’s servant and messenger, Allah’s word and spirit.’ So they will come to him and he will say: ‘I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future.’ So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: ‘Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted.’ So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: ‘There remains in Hell-fire only those whom the Qur’an has confined and who must be there for eternity.’ There shall come out of Hell-fire he who has said: ‘There is no god but Allah’ and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: ‘There is no god but Allah’ and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: ‘There is no god but Allah’ and who has in his heart goodness weighing an atom.

It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).

Hadith Qudsi 37:

Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty said:

I have prepared for My righteous servants what no eye has seen and no ear has heard, nor has it occurred to the human heart.’

Abu Hurairah said, “Recite if you wish”

And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden. (Qur’an 32:17)

It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.

Hadith Qudsi 38:

Narrated Abu Hurairah: the Messenger of Allah said:

When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: ‘Look at it and at what I have prepared therein for its inhabitants.’” The Prophet (peace and blessings of Allah be upon him) said: “So he came to it and looked at it and at what Allah had prepared therein for its inhabitants.” The Prophet (peace and blessings of Allah be upon him) said: “So he returned to Him and said: ‘By your glory, no one hears of it without entering it.’ So He ordered that it be encompassed by forms of hardship, and He said: ‘Return to it and look at what I have prepared therein for its inhabitants.’” The Prophet (peace and blessings of Allah be upon him) said: “So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: ‘By Your glory, I fear that no one will enter it.’ He said: ‘Go to Hell-fire and look at it and what I have prepared therein for its inhabitants;’ and he found that it was in layers, one above the other. Then he returned to Him and said: ‘By Your glory, no one who hears of it will enter it.’ So He ordered that it be encompassed by lusts. Then He said: ‘Return to it.’ And he returned to it and said: ‘By Your glory, I am frightened that no one will escape from entering it.’

It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa’i).

Hadith Qudsi 39:

Narrated Abu Sa’id al-Khudri: the Messenger of Allah said:

Paradise and Hell-fire disputed together, and Hell-fire said: ‘In me are the mighty and the haughty.’ Paradise said: ‘In me are the weak and the poor.’ So Allah judged between them, [saying]: ‘You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill.’

It was related by Muslim (also by al-Bukhari and at-Tirmidhi).

Hadith Qudsi 40:

Narrated Abu Sa’id al-Khudri: the Messenger of Allah said:

Allah will say to the inhabitant of Paradise: ‘O inhabitants of Paradise!’ They will say: ‘O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands.’ Then He will say: ‘Are you contented?’ And they will say: ‘And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation?’ Then He will say: ‘Would you not like Me to give you something better than that?’ And they will say: ‘O Lord and what thing is better than that?’ And He will say: ‘I shall cause My favour to descend upon you and thereafter shall never be displeased with you.’

It was related by al-Bukhari (also by Muslim and at-Tirmidhi).

Forty Hadith Nawawi – English and Arabic

2012-01-27T10:50:00.001-08:00

Imam Yahiya ibn Sharaf an-Nawawi (d. 676AH/1273CE) was without doubt one of the greatest scholars this Ummah has been blessed with. His works have had a tremendous benefit and influence for the Muslims throughout history, and from amongst his works is his collection of 43 hadith of the Prophet (ﷺ) which together form a comprehensive explanation of the great religion of Islam. This work is commonly referred to as “Nawawi’s Forty Hadith” and without doubt it contains immense benefit and guidance.

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عن أمـيـر المؤمنـين أبي حـفص عمر بن الخطاب قال: سمعت رسول الله يقـول: إنـما الأعـمـال بالنيات وإنـمـا لكـل امـرئ ما نـوى، فمن كـانت هجرته إلى الله ورسولـه فهجرتـه إلى الله ورسـوله، ومن كانت هجرته لـدنيا يصـيبها أو امرأة ينكحها فهجرته إلى ما هاجر إليه

[رواه إمام المحد ثين أبـو عـبـد الله محمد بن إسماعـيل بن ابراهـيـم بن المغـيره بن بـرد زبه البخاري الجعـفي:1، وأبـو الحسـيـن مسلم بن الحجاج بن مـسلم القـشـيري الـنيسـابـوري:1907 رضي الله عنهما في صحيحيهما اللذين هما أصح الكتب المصنفة].

1. Narrated Umar bin Al-Khattab (رضي الله عنه): I heard the Messenger of Allah (صلى الله عليه وسلم) say:

Actions are but by intention and every man shall have but that which he intended. Thus he whose migration was for Allah and His messenger, his migration was for Allah and His messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage, his migration was for that for which he migrated.

[Sahih Bukhari, Volume 1, Book 1, Number 1]

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عن عمر أيضاً، قال: بينما نحن جلوس عـند رسـول الله ذات يوم إذ طلع علينا رجل شديد بياض الثياب، شديد سواد الشعر، لا يرى عليه أثـر السفر، ولا يعـرفه منا أحـد، حتى جـلـس إلى النبي فـأسند ركبـتيه إلى ركبتـيه ووضع كفيه على فخذيه، وقـال: ( يا محمد أخبرني عن الإسلام

فقـال رسـول الله : الإسـلام أن تـشـهـد أن لا إلـه إلا الله وأن محـمـداً رسـول الله، وتـقـيـم الصلاة، وتـؤتي الـزكاة، وتـصوم رمضان، وتـحـج البيت إن اسـتـطـعت إليه سبيلاً

قال: صدقت ، فعجبنا له، يسأله ويصدقه؟ قال: فأخبرني عن الإيمان

قال: أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر وتؤمن بالقدر خيره وشره

قال: صدقت. قال: فأخبرني عن الإحسان

قال: أن تعبد الله كأنك تراه، فإن لم تكن تراه فإنه يراك

قال: فأخبرني عن الساعة

قال: ما المسؤول عنها بأعلم من السائل

قال: فأخبرني عن أماراتها

قال: أن تلد الأمة ربتها، وأن ترى الحفاة العراة العالة رعاء الشاء يتطاولون في البنيان

ثم انطلق، فلبثت ملياً، ثم قال: يا عمر أتدري من السائل ؟

قلت: الله ورسوله أعلم.

قال: فإنه جبريل ، أتاكم يعلمكم دينكم

[رواه مسلم:8]

2. Narrated Umar bin Al-Khattab (رضي الله عنه): One day while we were sitting with the Messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: “O Muhammad, tell me about Islam.”

The Messenger of Allah (صلى الله عليه وسلم) said:

Islam is to testify that there is no god but Allah and Muhammed is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadhan, and to make the pilgrimage to the House if you are able to do so.

The man said: “You have spoken rightly,” and we were amazed at him asking him and saying that he had spoken rightly. Then he said: “Tell me about Iman (faith).” The Prophet (صلى الله عليه وسلم) said:

It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.

The man said: “You have spoken rightly. Then tell me about Ihsan (spiritual perfection).” The Prophet (صلى الله عليه وسلم) said:

It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you.

The man said: “Then tell me about the Hour.” The Prophet (صلى الله عليه وسلم) said:

The one questioned about it knows no better than the questioner.

The man said: “Then tell me about its signs.” The Prophet (صلى الله عليه وسلم) said:

That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.

Then he took himself off and I stayed for a time. Then he (صلى الله عليه وسلم) said:

O Umar, do you know who the questioner was?

I said: “Allah and His messenger know best.” He (صلى الله عليه وسلم) said:

He was Jibril (Gabriel), who came to you to teach you your religion.

[Sahih Muslim, Book 1, Number 0001]

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عن أبي عـبد الرحمن عبد الله بن عـمر بـن الخطاب رضي الله عـنهما، قـال: سمعت رسول الله يقـول: بـني الإسـلام على خـمـس: شـهـادة أن لا إلـه إلا الله وأن محمد رسول الله، وإقامة الصلاة، وإيـتـاء الـزكـاة، وحـج البيت، وصـوم رمضان

[رواه البخاري:8، ومسلم:16]

3. Narrated Ibn Umar (رضي الله عنه), the son of Umar bin Al-Khattab (رضي الله عنه): the Messenger of Allah (صلى الله عليه وسلم) said:

Islam has been built on five [pillars]: testifying that there is no god but Allah and that Muhammed is the messenger of Allah, performing the prayers, paying the zakat, making the pilgrimage to the House, and fasting in Ramadan.

[Sahih Bukhari, Volume 1, Book 2, Number 8; Sahih Muslim, Book 1, Number 0018]

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عن أبي عبد الرحمن عبد الله بن مسعـود رضي الله عنه، قال: حدثنا رسول الله – وهو الصادق المصدوق: إن أحـدكم يجمع خلقه في بطن أمه أربعين يوماً نطفه، ثم يكون علقةً مثل ذلك، ثم يكون مـضغـةً مثل ذلك، ثم يرسل إليه الملك، فينفخ فيه الروح، ويـؤمر بأربع كلمات: بكتب رزقه، وأجله، وعمله، وشقي أم سعيد؛ فوالله الـذي لا إلــه غـيره إن أحــدكم ليعـمل بعمل أهل الجنه حتى ما يكون بينه وبينها إلا ذراع فيسبق عليه الكتاب فيعـمل بعـمل أهــل النار فـيـدخـلها. وإن أحدكم ليعمل بعمل أهل النار حتي ما يكون بينه وبينها إلا ذراع فــيسـبـق عليه الكتاب فيعمل بعمل أهل الجنة فيدخلها

[رواه البخاري:3208، ومسلم:2643]

4. Narrated Abdullah bin Masud (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) and he is the truthful, the trusted, narrated to us:

Verily the creation of each one of you is brought together in his mother’s belly for forty days in the form of seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters: to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm’s length between him and it, and that which has been written over takes him and so he behaves like the people of Hell-fire and thus he enters it; and one of you behaves like the people of Hell-fire until there is but an arm’s length between him and it, and that which has been written over takes him and so he behaves like the people of Paradise and thus he enters it.

[Sahih Muslim, Book 033, Number 6390]

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عن أم المؤمنين أم عبد الله عـائـشة رضي الله عنها، قالت: قال رسول الله : من أحدث في أمرنا هـذا مـا لـيـس مـنه فهـو رد

[رواه الـبـخـاري:2697، ومسلم:1718 ]

وفي رواية لمسلم : مـن عـمـل عـمـلاً لـيـس عـلـيه أمـرنا فهـو رد

5. Narrated Aisha (رضي الله عنها): The Messenger of Allah (صلى الله عليه وسلم) said:

He who innovates something in this matter of ours that is not of it will have it rejected.

[Sahih Bukhari, Volume 3, Book 49, Number 861]

In one version in Sahih Muslim it reads:

He who does an act which our matter is not [in agreement] with will have it rejected.

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عن أبي عبدالله النعـمان بن بشير رضي الله عـنهما، قـال: سمعـت رسـول الله يقول: إن الحلال بيّن، وإن الحـرام بيّن، وبينهما أمـور مشتبهات لا يعـلمهن كثير من الناس، فمن اتقى الشبهات فـقـد استبرأ لديـنه وعـرضه، ومن وقع في الشبهات وقـع في الحرام، كـالراعي يـرعى حول الحمى يوشك أن يرتع فيه، ألا وإن لكل ملك حمى، ألا وإن حمى الله محارمه، ألا وإن في الجـسد مضغة إذا صلحـت صلح الجسد كله، وإذا فـسـدت فـسـد الجسـد كـلـه، ألا وهي الـقـلب

[رواه البخاري:52، ومسلم:1599]

6. Narrated Al-Numan bin Basheer (رضي الله عنه): I heard the Messenger of Allah (صلى الله عليه وسلم) say:

That which is lawful is plain and that which is unlawful is plain and between the two of them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if it be whole, all the body is whole and which, if it be diseased, all of it is diseased. Truly it is the heart.

[Sahih Bukhari, Volume 1, Book 2, Number 50]

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عن أبـي رقــيـة تمـيم بن أوس الـداري رضي الله عنه، أن النبي قـال: الـديـن النصيحة

قلنا: لمن؟

قال: لله، ولـكـتـابـه، ولـرسـولـه، ولأ ئـمـة الـمـسـلـمـيـن وعــامـتهم

[رواه مسلم:55]

7. Narrated Tamim Al-Dari (رضي الله عنه): The Prophet (صلى الله عليه وسلم) said:

Religion is sincerity.

We said: “To whom?” He said:

To Allah and His Book, and His messenger, and to the leaders of the Muslims and their common folk.

[Sahih Muslim, Book 1, Number 0098]

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عن ابن عمر رضي الله عنهما أن رسول الله قـال: أُمرت أن أقاتل الناس حتى يـشـهــدوا أن لا إلــه إلا الله وأن محمداً رسول الله، ويـقـيـمـوا الصلاة، ويؤتوا الزكاة؛ فإذا فعلوا ذلك عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله تعالى

[رواه البخاري:25، ومسلم:22]

8. Narrated Abdullah bin Umar (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

I have been ordered to fight against people until they testify that there is no god but Allah and that Muhammad is the messenger of Allah and until they perform the prayers and pay the zakat, and if they do so they will have gained protection from me for their lives and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty.

[Sahih Muslim, Book 1, Number 0033]

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عن أبي هريرة عبدالرحمن بن صخر رضي الله عنه، قال: سمعت رسول الله يقول: ما نهيتكم عنه فاجتنبوه، وما أمرتكم به فأتوا منه ما استطعتم، فإنما أهلك الذين من قبلكم كثرة مسائلهم واختلافهم على أنبيائهم

[رواه البخاري:7288، ومسلم:1337]

9. Narrated Abu Hurairah (رضي الله عنه): I heard the Messenger of Allah (صلى الله عليه وسلم) say:

What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their prophets that destroyed those who were before you.

Related by Bukhari and Muslim

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عن أبي هريرة رضي الله عنه، قال: قال رسول الله : إن الله تعالى طيب لا يقبل إلا طيباً، وإن الله أمر المؤمنين بما أمر به المرسلين فقال تعالى: يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحاً [المؤمنون:51]، وقال تعالى: يَا أَيُّهَا الَّذِينَ آمَنُواْ كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ [البقرة:172]، ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يده إلى السماء: يا رب ! يا رب ! ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنّى يستجاب له؟

[رواه مسلم:1015]

10. Narrated Abu Hurairah (رضي الله عنه): the Messenger of Allah (صلى الله عليه وسلم) said:

Allah the Almighty is good and accepts only that which is good. Allah has commanded the faithful to do that which he commanded the messengers, and the Almighty has said: “O Messengers! Eat of the good things and do right.” (23:51) And Allah the Almighty has said : “O you who believe! Eat of the good things wherewith We have provided you.” (2:172) Then he mentioned [the case of] a man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky [saying]: “O Lord! O Lord!” – while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered!

Related by Muslim

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عن أبي محمد الحسن بن على بن أبي طالب سبط رسول الله وريحانته رضي الله عـنهـما، قـال: حـفـظـت مـن رســول الله : دع ما يـريـبـك إلى ما لا يـريـبـك

[رواه الترمذي:2520، والنسائي:5711، وقال الترمذي: حديث حسن صحيح]

11. Narrated Al-Hasan bin Ali (رضي الله عنه), the grandson of the Messenger of Allah (ﷺ): I memorized from the Messenger of Allah (صلى الله عليه وسلم) his saying:

Leave that which makes you doubt for that which does not make you doubt.

Related by Tirmidhi and Nasa’i, and Tirmidhi said it is true and good hadith.

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عن أبي هريرة رضي الله عنه، قال: قال رسول الله : من حُسن إسلام المرء تركه ما لا يعـنيه

[حديث حسن، رواه الترمذي:2318 وابن ماجه:3976 ]

12. Narrated Abu Hurairah (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Part of someone’s being a good Muslim is his leaving alone that which does not concern him.

Good hadith related by Tirmidhi and others

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عـن أبي حـمـزة أنـس بـن مـالـك رضي الله عـنـه، خــادم رسـول الله ، عن النبي قــال: لا يـُؤمـن أحـدكـم حـتي يـُحـب لأخـيـه مــا يـُحـبـه لـنـفـسـه

[رواه البخاري:13، ومسلم:45]

13. Narrated Anas bin Malik (رضي الله عنه), the servant of the Messenger of Allah: The Prophet (صلى الله عليه وسلم) said:

None of you [truly] believes until he loves for his brother what he loves for himself.

Related by Bukhari and Muslim

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عن ابن مسعود رضي الله عنه، قال: قال رسول الله : لا يحل دم امرىء مسلم يشهد أن لا إله إلا الله، وأني رسول الله إلا بـإحـدي ثـلاث: الـثـيـّب الــزاني، والـنـفـس بـالنفس، والـتـارك لـديـنـه الـمـفـارق للـجـمـاعـة

[رواه البخاري:6878، ومسلم:1676 ]

14. Narrated Abdullah bin Masud (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

The blood of a Muslim may not be legally spilt other than in one of three [instances] : the married person who commits adultery; a life for a life; and one who forsakes his religion and abandons the community.

Related by Bukhari and Muslim

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عن أبي هـريـرة رضي الله عـنه، أن رســول الله قــال: مـن كـان يـؤمن بالله والـيـوم الآخر فـلـيـقـل خـيـراً أو لـيـصـمـت، ومـن كــان يـؤمن بالله واليـوم الآخر فـليكرم جاره، ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه

[رواه البخاري:6018، ومسلم:47 ]

15. Abu Huraira (رضي الله عنه) narrated that the Messenger of Allah (صلى الله عليه وسلم) said:

Let him who believes in Allah and the Last Day either speak good or keep silent, and let him who believes in Allah and the Last Day be generous to his neighbor, and let him who believes in Allah and the Last Day be generous to his guest.

Related by Bukhari and Muslim

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عــن أبـي هـريـرة رضي الله عــنـه أن رجــلاً قـــال للـنـبي : أوصــني.

قال: لا تغضب فردد مراراً ، قال: لا تغضب

[رواه البخاري:6116]

16. Narrated Abu Huraira (رضي الله عنه): A man said to the Prophet: “Counsel me.” The Prophet (صلى الله عليه وسلم) said:

Do not become angry.

The man repeated [his request] several times, and he said:

Do not become angry.

Related by Bukhari

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عـن أبي يعـلى شـداد بـن أوس رضي الله عـنه، عـن الـرسـول صلى الله عـليه وسلم قـال: إن الله كتب الإحـسـان عـلى كــل شيء، فـإذا قـتـلـتم فـأحسـنوا القـتـلة، وإذا ذبـحـتم فـأحسنوا الذبحة، وليحد أحـدكم شـفـرتـه، ولـيـرح ذبـيـحـته

[رواه مسلم:1955]

17. Narrated Abu Yaala Shaddad bin Aws (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Verily Allah has prescribed proficiency in all things. Thus, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.

Related by Muslim

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عـن أبي ذر جـنـدب بـن جـنـادة، وأبي عـبد الـرحـمـن معـاذ بـن جـبـل رضي الله عـنهما، عـن الرسول صلى الله عـليه وسلم، قـال:اتـق الله حيثما كنت، وأتبع السيئة الحسنة تمحها، وخالق الناس بخـلـق حـسـن

[رواه الترمذي:1987، وقال: حديث حسن، وفي بعض النسخ: حسن صحيح]

18. Narrated Abu Dhar Jundub bin Junadah (رضي الله عنه) and Muadh bin Jabal (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Fear Allah wherever you are, and follow up a bad deed with a good one and it will wipe it out, and behave well towards people.

Tirmidhi related the hadith and said it was good

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عـن أبي العـباس عـبدالله بن عـباس رضي الله عـنهما، قــال: كـنت خـلـف النبي صلي الله عـليه وسلم يـوماً، فـقـال : يـا غـلام ! إني أعـلمك كــلمات: احـفـظ الله يـحـفـظـك، احـفـظ الله تجده تجاهـك، إذا سـألت فـاسأل الله، وإذا اسـتعـنت فـاسـتـعـن بالله، واعـلم أن الأمـة لـو اجـتمـعـت عـلى أن يـنـفـعـوك بشيء لم يـنـفـعـوك إلا بشيء قـد كـتـبـه الله لك، وإن اجتمعـوا عـلى أن يـضـروك بشيء لـم يـضـروك إلا بشيء قـد كـتـبـه الله عـلـيـك؛ رفـعـت الأقــلام، وجـفـت الـصـحـف

[رواه الترمذي:2516 وقال: حديث حسن صحيح]

19. Narrated Abdullah bin Abbas (رضي الله عنه): One day I was behind the Prophet (صلى الله عليه وسلم) and he said to me:

Young man, I shall teach you some words [of advice]: Be mindful of Allah, and Allah will protect you. Be mindful of Allah, and you will find Him in front of you. If you ask, ask of Allah; if you seek help, seek help of Allah. Know that if the Nation were to gather together to benefit you with anything, it would benefit you only with something that Allah had already prescribed for you, and that if they gather together to harm you with anything, they would harm you only with something Allah had already prescribed for you. The pens have been lifted and the pages have dried.

Related by Tirmidhi, who said it is true and good hadith. In another version it reads:

Be mindful of Allah, you will find Him before you. Get to know Allah in prosperity and He will know you in adversity. Know that what has passed you by was not going to befall you; and that what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and ease with hardship.

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عن أبي مسعود عقبة بن عمرو الأنصاري البدري رضى الله عنه قال: قال رسول الله صلي الله عليه وسلم: إن مما أدرك الناس من كلام النبوة الأولى: إذا لم تستح فاصنع ما شئت

[رواه البخاري:3483]

20. Narrated Uqbah bin Amre Al-Ansari (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Among the words people obtained from the First Prophecy are: “If you feel no shame, then do as you wish.”

Related by Bukhari

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عن أبي عمرو، وقيل: أبي عمرة ؛ سفيان بن عبد الله الثقفي رضي الله عنه، قال: قلت: يا رسول الله ! قـل لي في الإسـلام قـولاً لا أسـأل عـنه أحــداً غـيـرك، قـال: قُــل آمـنـت بالله، ثـم اسـتـقم

[رواه مسلم:38]

21. Narrated Sufian bin Abdullah (رضي الله عنه): I said: “O Messenger of Allah, tell me something about Islam which I can ask of no one but you.” The Prophet (صلى الله عليه وسلم) said:

Say: “I believe in Allah,” and thereafter be upright.

Related by Muslim

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عن أبي عبد الله جابر بن عبد الله الأنصاري رضي الله عنهما: أن رجلاً سأل رسول الله ، فقال: أرأيت إذا صليت المكتوبات، وصمت رمضان، وأحللت الحلال، وحرمت الحرام، ولم أزد على ذلك شيئاً؛ أأدخل الجنة؟ قال: نعم

[رواه مسلم:15]

22. Narrated Jaber bin Abdullah Al-Ansari (رضي الله عنه): A man asked the Messenger of Allah: “Do you think that if I perform the obligatory prayers, fast in Ramadan, treat as lawful that which is lawful and treat as forbidden that which is forbidden, and do nothing further, I shall enter Paradise?” The Prophet (صلى الله عليه وسلم) said:

Yes.

Related by Muslim

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عن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه، قال: قال رسول الله صلي الله عليه وسلم: الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملأن – أو: تملأ – ما بين السماء والأرض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك؛ كل الناس يغدو، فبائع نفسه فمعتقها، أو موبقها

[رواه مسلم:223]

23. Narrated Abu Malik Al-Harith bin Asim Al-Ashari (رضي الله عنه): the Messenger of Allah (صلى الله عليه وسلم) said:

Purity is half of faith. Al-hamdu-lillah [Praise be to Allah] fills the scales, and Subhan-Allah [How far is Allah from every imperfection] and Al-hamdu-lillah [Praise be to Allah] fills that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin.

Related by Muslim

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عن أبي ذر الغفاري رضي الله عنه، عن النبي صلي الله علية وسلم، فيما يرويه عن ربه تبارك وتعالى، أنه قال:

يا عبادي: إني حرمت الظلم على نفسي، وجعـلته بيـنكم محرماً؛ فلا تـظـالـمـوا

يا عبادي ! كلكم ضال إلا من هديته، فاستهدوني أهدكم

يا عبادي ! كلكم جائع إلا من أطعمته، فاستطعموني أطعمكم

يا عبادي ! كلكم عار إلا من كسوته، فاستكسوني أكسكم

يا عبادي ! إنكم تخطئون بالليل والنهار، وأنا أغفر الذنوب جميعاً فاستغفروني أغفر لكم

يا عبادي ! إنكم لن تبلغوا ضري فتضروني، ولن تبلغوا نفعي فتنفعوني

يا عبادي ! لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أتقى قلب رجل واحد منكم، ما زاد ذلك في ملكي شيئاً

يا عبادي ! لو أن أولكم وآخركم وإنسكم وجنكم كانوا علي أفجر قلب رجل واحد منكم، ما نقص ذلك من ملكي شيئاً

يا عبادي ! لو أن أولكم وآخركم وإنسكم وجنكم قاموا في صعيد واحد، فسألوني، فأعطيت كل واحد مسألته، ما نقص ذلك مما عندي إلا كما ينقص المخيط إذا أدخل البحر

يا عبادي ! إنما هي أعمالكم أحصيها لكم، ثم أوفيكم إياها؛ فمن وجد خيراً فليحمد الله، ومن وجد غير ذلك فلا يلومن إلا نفسه .

[رواه مسلم:2577]

24. Narrated Abu Dharr Al-Ghafari (رضي الله عنه): Among the sayings the Prophet (صلى الله عليه وسلم) relates from his Lord is that Allah Almighty said:

O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another.

O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you.

O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you.

O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you.

O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you.

O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.

O My servants, were the first of you and the last of you, the human of you and the jinn of you to become as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything.

O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything.

O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it.

O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah, and let him who finds other than that blame no one but himself.

Related by Muslim

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عن أبي ذر أيضاً، أن ناساً من أصحاب رسول الله قالوا للنبي : يا رسول الله ذهب أهل الدثور بالأجور؛ يُصلُّون كما نصلي، ويصومون كما نصوم، ويـتـصـدقــون بفـضـول أمـوالهم. قـال : أولـيـس قـد جعـل الله لكم ما تصدقون؟ إن لكم بكل تسبيحة صدقة، وكل تكبيرة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، وفي بضع أحـد كم صـدقـة

قالوا : يا رسول الله، أيأتي أحدنا شهوته ويكون له فيها أجر؟

قال: أرأيتم لو وضعها في حرام، أكان عليه وزر؟ فكذلك إذا وضعها في الحلال، كان له أجر

[رواه مسلم:1006]

25. Narrated Abu Dharr (رضي الله عنه): Some of the companions of the Messenger of Allah said: “O Messenger of Allah, the affluent have made of with the rewards, they pray as we pray they fast as we fast, and they give away in charity the superfluity of their wealth.” The Prophet (صلى الله عليه وسلم) said:

Has not Allah made things for you to give away in charity? Every tasbihah (glorification of God) is a charity, every takbirah (declaration God is great) is a charity, everytahmidah (praise of God) is a charity, and every tahlilah (declaration God is one) is a charity, to enjoin a good action is a charity, to forbid an evil action is a charity, and in the sexual act of each of you there is a charity.

They said: “O Messenger of Allah, when one of us fulfils his sexual desire will he have some reward for that?” The Prophet said:

Do you not think that were he to act upon it unlawfully he would be sinning? Likewise, if he has acted upon it lawfully he will have a reward.

Related by Muslim

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عن أبي هريرة رضي الله عنه، قال: قال رسول الله : كل سُلامى من الناس عليه صدقة، كل يوم تطلع فيه الشمس تعدل بين اثنين صدقة، وتعين الرجل فى دابته فتحمله عليها أو ترفع له عليها متاعة صدقة، والكلمة الطيبة صدقة، وبكل خطوة تمشيها إلي الصلاة صدقة، وتميط الأذي عن الطريق صدقة

[رواه البخاري:2989، ومسلم:1009]

26. Narrated Abu Huraira (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Each person’s every joint must perform a charity every day the sun comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto it or hoistingd up his belongings onto it is a charity: a good word is a charity, every step you take to prayers is a charity and removing a harmful thing from the road is a charity.

Related by Bukhari and Muslim.

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عن النواس بن سـمعـان رضي الله عـنه، عـن النبي صلى الله عـليه وسلم قـال: الـبـر حـسـن الـخلق والإثـم ما حـاك في نـفـسـك وكـرهـت أن يـطـلع عــلـيـه الـنـاس

[رواه مسلم:2553]

27. Narrated Al-Nawwas bin Samaan (رضي الله عنه): The Prophet (صلى الله عليه وسلم) said:

Righteousness is good character, and wrongdoing is that which wavers in your soul and which you dislike people finding out about.

Related by Muslim

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عن أبي نجـيـج العـرباض بن سارية رضي الله عنه، قال: وعـظـنا رسول الله صلي الله عليه وسلم موعـظة وجلت منها القلوب، وذرفت منها الدموع، فـقـلـنا: يا رسول الله ! كأنها موعـظة مودع فـأوصنا، قال: أوصيكم بتقوى الله، والسمع والطاعة وإن تأمر عليكم عبد، فإنه من يعــش منكم فسيرى اخـتـلافـا كثيراً، فعـليكم بسنتي وسنة الخفاء الراشدين المهديين عـضو عـليها بالـنـواجـذ، واياكم ومـحدثات الأمور، فإن كل بدعة ضلاله

[رواه أبو داود:4607، والترمذي:2676، وقال: حديث حسن صحيح]

28. Narrated Abu Najih Al-Erbadh bin Sariah (رضي الله عنه): The Messenger of Allah gave us a sermon by which our hearts were filled with fear and tears came to our eyes. We said: “O Messenger of Allah, it is as though this is a farewell sermon, so counsel us.” He (صلى الله عليه وسلم) said:

I counsel you to fear Allah and to give absolute obedience even if a slave becomes your leader. Verily he among you who lives [long] will see great controversy, so you must keep to my sunnah and to the sunnah of the rightly-guided Khalifahs – cling to them stubbornly. Beware of newly invented matters, for every invented matter is an innovation and every innovation is a going astray, and every going astray is in Hell-fire.

Related by Abu Dawud and Al-Tirmithi, who said that it was a fine and true Hadith.

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عن معاذ بن جبل رضي الله عنه، قال: قلت: يا رسول الله ! أخبرني بعملٍ يدخلني الجنه ويباعدني عن النار، قال: لقد سألت عن عظيم، وإنه ليسير على من يسره الله عليه: تعبد الله لا تشرك به شيئاً، وتقيم الصلاة، وتؤتي الزكاة، وتصوم رمضان، وتحج البيتثم قال: ألا أدلك على أبواب الخير ؟: الصوم جنة، والصدقة تطفىء الخطيئة كما يطفىء الماء النار، وصلاة الرجل في جوف الليل ثم تلا: تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ حتى بلغ يَعْمَلُونَ [السجدة:17،16] ثم قال: ألا أخبرك برأس الأمر وعموده وذروة سنامه؟ قلت: بلى يا رسول الله، قال: رأس الأمر الإسلام، وعموده الصلاة، وذروة سنامه الجهاد . ثم قال: ألا أخبرك بملاك ذلك كله ؟ فقلت: بلى يا رسول الله ! فأخذ بلسانه وقال: كف عليك هذا ، قلت: يا نبي الله وإنا لمؤاخذون بما نتكلم به ؟ فقال: ثكلتك أمك وهل يكب الناس في النار على وجوههم – أو قال : على مناخرهم - إلا حصائد ألسنتهم ؟! .

[رواه الترمذي:2616، وقال: حديث حسن صحيح]

29. Narrated Muadh bin Jabal (رضي الله عنه): “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from Hell fire.” The Prophet (صلى الله عليه وسلم) said:

You have asked me about a major matter, yet it is easy for him for whom Allah Almighty makes it easy. You should worship Allah, associating nothing with Him, you should perform the prayers, you should pay the zakat, you should fast in Ramadan, and you should make the pilgrimage to the House.

Then he said:

Shall I not show you the gates of goodness? Fasting [which] is a shield, charity [which] extinguishes sin as water extinguishes fire; and the praying of a man in the depth of night.

Then he recited:

Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knoweth what is kept hid for them of joy, as a reward for what they used to do. Quran 32:16-17

Then he said:

Shall I not tell you of the peak of the matter, its pillar, and its topmost part?

I said: “Yes, O Messenger of Allah.” He said:

The peak of the matter is Islam; the pillar is prayer; and its topmost part is jihad.

Then he said:

Shall I not tell you of the controlling of all that?

I said: “Yes, O Messenger of Allah,” and he took hold of his tongue and said,

Restrain this.

I said: “O Prophet of Allah, will what we say be held against us?” He said:

May your mother be bereaved of you, Muadh! Is there anything that topples people on their faces – or he said on their noses into Hell-fire other than the jests of their tongues?

Related by Al-Tirmidhi, who said it was a fine and true hadlth.

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عن أبي ثعلبة الخشني جرثوم بن ناشر رضي الله عنه، عن رسول الله ، قال: إن الله تعالى فرض فرائض فلا تضيعوها، وحد حدوداً فلا تعتدوها، وحرم أشياء فلا تنتهكوها، وسكت عن أشياء رحمةً لكم غير نسيان فلا تبحثوا عنها

[حديث حسن، رواه الدارقطني في سننه:4/ 184، وغيره]

30. Narrated Jurthum bin Nashir (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Allah the Almighty has laid down religious duties, so do not neglect them. He has set boundaries, so do not over step them. He has prohibited some things, so do not violate them; about some things He was silent-out of compassion for you, not forgetfulness, so seek not after them.

Good hadith related by Al-Daraqutni and others

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عن أبي العباس سهل بن سعد الساعدي رضي الله عنه، قال: جاء رجل إلى النبي ، فقال: يا رسول الله ! دلني على عمل إذا عملته أحبني الله وأحبني الناس؛ فقال: ازهد في الدنيا يحبك الله، وازهد فيما عند الناس يحبك الناس

[حديث حسن، رواه ابن ماجه:4102، وغيره بأسانيد حسنه]

31. Narrated Sahl bin Saad Al-Saedi (رضي الله عنه): A man came to the prophet and said: “O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me.” The Prophet (صلى الله عليه وسلم) said:

Renounce the world and Allah will love you, and renounce what people possess and people will love you.

Good hadith related by Ibn Majah and others with good chains of authorities.

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عن أبي سـعـيـد سعـد بن مالك بن سنان الخدري رضي الله عنه، أن رسول الله قال: لا ضرر ولا ضرار

حديث حسن، رواه ابن ماجه:2341، والدارقطني:4/ 228، وغيرهـما مسنداً، ورواه مالك في (الموطأ):2/746، عـن عـمرو بن يحي عـن أبيه عـن النبي مرسلاً، فـأسـقـط أبا سعـيد، وله طرق يقوي بعـضها بعـضاً

32. Narrated Saad bin Malik Al-Khudari (رضي الله عنه): The Messenger of Allāh (صلى الله عليه وسلم) made a decree, “Do not be harmed or harm others.”

[Sunan ibn Majah, Book 13, Number 2340, Book of Rulings (كتاب الأحكام)]

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عن ابن عباس رضي الله عنهما، أن رسول الله ، قال: لو يعطى الناس بدعواهم، لادعى رجال أموال قوم ودماءهم، لكن البيّنة على المُدَّعي واليمين على من أنكر

[حديث حسن، رواه البيهقي في السنن:10/ 252 وغيره هكذا، وبعضه في الصحيحين]

33. Narrated Ibn Abbas (رضي الله عنه): the Messenger of Allah (صلى الله عليه وسلم) said:

Were people to be given in accordance with their claim, men would claim the fortunes and lives of [other] people, but the onus of proof is on the claimant, and the taking of an oath is incumbent upon him who denies.

Good hadith related by Al-Baihaqi and others

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عن أبي سعيد الخدري رضي الله عنه، قال: سمعت رسول الله يقول: من رأى منكم منكراً فليغيره بيده، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه، وذلك أضعـف الإيمان

[رواه مسلم:49]

34. Narrated Abu Saeed Al-Khurdari (رضي الله عنه): I heard the Messenger of Allah (صلى الله عليه وسلم) say:

Whoever of you sees an evil action, let him change it with his hand; and if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart; and that is the weakest of faith.

Related by Muslim

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عن أبي هريرة رضي الله عنه، قال: قال رسول الله صلي الله عليه وسلم: لا تحاسدوا، ولا تناجشوا، ولا تباغضوا، ولا تدابروا، ولا يبع بعضكم على بيع بعض، وكونوا عباد الله إخواناً، المسلم أخو المسلم، لا يظلمه، ولا يخذله، ولا يكذبه، ولا يحقره، التقوى ها هنا ويشير إلى صدره ثلاث مرات بحسب امرىء أن يحقر أخاه المسلم، كل المسلم على المسلم حرام: دمه وماله وعرضه

[رواه مسلم:2564]

35. Narrated Abu Huraira (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you, O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here (and he pointed to his breast three times). It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another Muslim is inviolable: his blood, his property, and his honor.

Related by Muslim

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عن أبي هريرة رضي الله عنه، عن النبي قال: من نفّس عن مؤمن كربة من كرب الدنيا نفّس الله عنه كربة من كرب يوم القيامة، ومن يسّر على معسر يسّر الله عليه في الدنيا والآخرة، ومن ستر مسلماً ستره الله في الدنيا والآخرة، والله في عون العبد ما كان العبد في عون أخيه، ومن سلك طريقاً يلتمس فيه علماً سهل الله له به طريقاً إلي الجنه، وما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله، ويتدارسونه بينهم؛ إلا نزلت عليهم السكينه، وغشيتهم الرحمه، وحفتهم الملائكة، وذكرهم الله فيمن عنده، ومن أبطأ به عمله لم يسرع به نسبه

[رواه مسلم:2699]

36. Narrated Abu Huraira (رضي الله عنه): The Prophet (صلى الله عليه وسلم) said:

Whosoever removes a worldly grief from a believer, Allah will remove from him one of the distresses of the Day of Judgment. Whosoever alleviates a needy person, Allah will alleviate [his lot] in this world and the next. Whosoever shields a Muslim, Allah will shield him in this world and the next. Allah will aid a servant of His so long as the servant aids his brother. Whosoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the houses of Allah, reciting the Book of Allah and studying it among themselves, without tranquility descending upon them, mercy enveloping them, the angels surrounding them, and Allah making mention of them amongst those who are with Him. Whosoever is slowed down by his actions will not be hastened forward by his lineage.

Related by Muslim

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عن ابن عباس رضي الله عنهما، عن رسول الله فيما يرويه عن ربه تبارك وتعالى، قال: إن الله تعالى كتب الحسنات والسيئات، ثم بين ذلك، فمن هم بحسنة فلم يعملها كتبها الله عنده حسنة كاملة، وإن هم بها فعملها كتبها الله تعالى عنده عشر حسنات إلى سبعمائة ضعف إلى أضعاف كثيرة، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة، وإن هم بها فعملها كتبها الله عنده سيئة واحدة

[رواه البخاري:6491، ومسلم:131 في صحيحيهما بهذه الحروف]

37. Narrated Ibn Abbas (رضي الله عنه): Among the sayings of the Messenger of Allah (صلى الله عليه وسلم) that he relates from his Lord is:

Allah has written down the good deeds and the bad ones. Then he explained it: He who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.

Related by Bukhari and Muslim

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عن أبي هريرة رضي الله عنه، قال: قال رسول الله صلي الله عليه وسلم: إن الله تعالى قال: من عادى لي وليّاً فقد آذنته بالحرب، وما تقرب إليّ عبدي بشيء أحب إليّ مما افترضته عليه، ولا يزال عبدي يتقرب إليّ بالنوافل حتي أحبه، فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر فيه، ويده التي يبطش بها، ورجله التي يمشي بها، ولئن سألني لأعـطينه، ولئن استعاذني لأعيذنه

[رواه البخاري:6502]

38. Narrated Abu Huraira (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Allah the Almighty has said: Whoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. Were he to ask something of Me, I would surely give it to him and were he to ask Me for refuge, I would surely grant him it.

Related by Bukhari

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عن ابن عباس رضي الله عنهما، أن رسول الله قال: إن الله تجاوز لي عن أمتي الخطأ والنسيان وما استكرهوا عليه

[حديث حسن رواه ابن ماجه:2045، والبيهقي في السنن:7/356، وغيرهما]

40. Narrated Ibn Abbas (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

Allah has pardoned for me my people for [their] mistakes and [their] forgetfulness and for what they have done under duress.

Good hadith related by Ibn Majah, Al-Bayhaqi, and others

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عـن ابـن عـمـر رضي الله عـنهـما، قــال: أخـذ الرسول صلي الله عـلية وسلم بمنكبي، فقال: كن في الدنيا كـأنـك غـريـب أو عـابـر سبـيـل

وكـان ابـن عـمـر رضي الله عـنهـما يقول: إذا أمسيت فلا تـنـتـظـر الصباح، وإذا أصبحت فلا تـنـتـظـر المساء، وخذ من صحـتـك لـمـرضـك، ومن حـياتـك لـمـوتـك

[رواه البخاري:6416]

40. Narrated Abdullah bin Umar (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) took me by the shoulder and said:

Be in the world as though you were a stranger or a wayfarer.

Ibn Umar used to say: “At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death.”

Related by Bukhari

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عن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما، قال: قال رسول الله صلي الله عليه وسلم: لا يؤمن أحدكم حتي يكون هواه تبعاً لما جئت به

[حديث حسن صحيح. رويناه في كتاب الحجة بإسناد صحيح]

41. Narrated Abu Muhammad Abdullah bin Amr bin Al-Aas (رضي الله عنه): The Messenger of Allah (صلى الله عليه وسلم) said:

None of you [truly] believes until his inclination is accordance with what I have brought.

Good and true hadith which we have transmitted from the book of Hujjah with a sound chain of authorities.

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عن أنس قال: سمعت رسول الله صلي الله عليه وسلم يقول: قال الله تعالى: يا ابن آدم ! إنك ما دعـوتـني ورجوتـني غفرت لك على ما كان منك ولا أبالي، يا ابن آدم ! لو بلغـت ذنـوبك عـنان السماء، ثم استغـفـرتـني غـفـرت لك، يا ابن آدم ! إنك لو اتيتني بقراب الأرض خطايا ثم لقيتـني لا تـشـرك بي شيئاً لأتـيـتـك بقرابها مغـفـرة

[رواه الترمذي:3540، وقال: حديث حسن صحيح]

42. Narrated Anas (رضي الله عنه): I heard the Messenger of Allah (صلى الله عليه وسلم) say:

Allah the Almighty has said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as its.

Related by Al-Tirmidhi, who said that it was a good and sound Hadith

Judgement day Concept

2012-01-23T07:10:00.000-08:00