Homeward Bound

Prophecy IV

2026-10-18T08:10:10.804-05:00

If no allotted time is given, if there is no specific date by which a prophecy must come to pass, then you cannot make a determination on whether or not it was true based on its fulfillment, and so you must seek to discover the intent. Is the prophecy encouraging me to draw closer to God, or further away from Him? Is the prophecy encouraging me to seek after the Lord with my whole heart and soul, or is it encouraging me to flirt with mysticism, divination, out-of-body experiences, psychedelic journeys, or other such inanities? Does it aim to glorify God and point the way to Christ, or make the man or woman delivering it a de facto deity which must be obeyed without question?

If you’re looking to be justified in your rebellion, you’ll likely find someone willing to do it. It will come at a price, but someone will provide the supply if there is demand. That doesn’t mean God is justifying your rebellion; it means a man whose interest is to steer you toward other gods is justifying your rebellion.

What’s heavier still is that when someone whose motive is to steer you away from the truth gives an accurate word, God is testing you to see whether you love the Lord your God with all your heart and with all your soul, and not merely paying Him lip service.

If I love God with all my heart and soul, I’m not looking for excuses to disobey Him; I’m not looking for permission to sin, because I do not want to sin knowing it will break His heart. If I love God, I serve Him and hold fast to Him, no matter how many insist I don’t have to be that radical, that committed, that watchful, or that sober-minded.

Look, that one guy prophesied something that came to pass, then insisted it was the Lord’s good pleasure for me to leave my crippled wife and marry my secretary even though I vowed to love her in sickness and health until death did us part. He must be right because he showed signs and wonders, even though Scripture states the opposite of what He insists I have the liberty to do.

It can’t be as simple as denying myself, picking up my cross, and following after Jesus. There has to be more, some repetitive act I can perform, some hidden knowledge I can access, something, anything. Look, over there, there’s a man who claims to be a prophet, who says sin is a mental construct, all dogs go to heaven, and in the end we all end up in the same place whether we are saved, sanctified, and redeemed by the blood of Jesus, or think our pet ficus is god.

If someone precedes something wholly unbiblical with the words “the Lord told me”, it wasn’t the Lord. At best, it was their feigned imaginings; at worst, it was the devil using them as a convenient pawn.

Love the Lord your God with all your heart and with all your soul. Walk after the Lord your God and fear Him. Keep His commandments and obey His voice. Serve Him and hold fast to Him. Anyone who tries to sway you from these truths, even if what they’ve said came to pass, even if they showed signs and wonders, is, by God’s own definition, a false prophet!

That’s not me saying it; that’s God saying it.

Angry yet? We’re just getting started. If you are angry, who are you angry at? Is it me? Is it Scripture? Or is it having to wrestle with the reality that things aren’t as simple as they may seem, and that some men and women you believed to be prophets and prophetesses aren’t?

Yes, prophecy has a role within the household of faith; however, nowhere in Scripture does it say we’re supposed to chase after prophecy, go on an endless crusade to find the latest and greatest prophetic voice, or seek liberties through prophecies that the Word of God does not afford us. If God has a word of prophecy for me, I don’t have to chase it down; it will be delivered as surely as the mailman delivers my mail six days a week. The prophetic word will find me; I don’t have to search for it.

The problem with trying to bypass loving God, walking after Him, fearing Him, obeying His voice, serving Him, and holding fast to Him in lieu of seeking out a prophecy is that there are a plethora of unscrupulous, ill-meaning wolves in sheep’s clothing who will exploit your desire to receive a word from the Lord to their own ends.

God already told you what He expects of you. He won’t change His mind on the matter, no matter how many people insist that He has. Walk humbly with your Lord. Obey His voice, serve Him, and hold fast to Him.

If a prophecy you’ve received aims to impede your growth, if a prophecy you’ve received aims to keep you from hungering after God, if a prophecy you’ve received aims to hinder you in your pursuit of righteousness, it’s not true prophecy, no matter how fanciful and entertaining it may seem.

True prophecy will never contradict Scripture. Not ever, not once, no matter the situation or circumstance. God is not double-minded, nor is He double-tongued, and you will find the answers to the burning questions you have within the pages of Scripture far quicker than through any prophecy you might seek out. Prophecy confirms the Word of God. It confirms your need to draw closer to Him, deny yourself, grow in your faith, and mature in your walk. Yes, prophecy may point out some blind spots, some areas where you need to double your efforts; it may offer you a glimpse into the future, preparing you for what is to come, but Scripture first, always, without fail.

Granted, there are those who know what Scripture says, and because they don’t like what it has to say on a given topic, they seek after prophecies hoping that they will contradict the canon of God’s written Word. What those individuals are doing is nothing less than tempting the Lord and seeking permission for future rebellion.

If one’s attitude is “I know what the Bible says; I know what God is likely to say, but I will only accept a word that confirms my position,” they’re not seeking to know the truth; they’re seeking confirmation bias. Even though such individuals try to play games with God, I assure you, God doesn’t play games.

With love in Christ,

Michael Boldea, Jr.

Prophecy III

2026-10-16T06:14:17.886-05:00

Few prophecies of old came to pass while the prophets tasked with delivering them were alive to see them fulfilled. They did not fret or rub their hands together, wondering if they’d misheard, or consider their reputation when the graying hairs grew in number, and the message they were told to deliver did not come to pass, because they knew who they were, they knew God had spoken, and understood that God would bring it to pass in His time.

It wasn’t about them, their reputation, their standing, their status, but that they faithfully delivered the message. It took almost seven hundred years for Isaiah’s prophecy regarding the birth of Jesus to come to pass. It took far longer for the first recorded prophecy in Genesis 3, coincidentally also about Christ and His ultimate victory on the cross, to be fulfilled.

Genesis 3:15, “And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”

It’s not about the man or woman tasked with delivering a prophecy. It’s never been about the man or woman. It will never be about the man or woman, and anyone who attempts to make it about themselves is not following the examples of those who came before them.

I keep coming back to this point because it’s important: prophecy is not a means of elevating one’s status! Prophecy is not a means of growing one’s net worth! What’s worse is that some take their personal opinions and label them as prophecy just to give more weight to their musings. Such individuals have no fear of the Lord, for speaking when the Lord has not spoken, and going when the Lord has not sent, does nothing less than incur the wrath of the Almighty.

The quickest way to determine whether a prophecy was from God or someone’s belly is to use the two-tiered Biblical litmus tests of whether it comes to pass, and whether the prophecy itself is drawing you closer to the one true God, or toward the embrace of other gods.

Deuteronomy 18 is the benchmark Bible passage, the one most often used and not to be dismissed. However, there are caveats to this passage that we must consider and take into account, such as whether there was a specific timeline attached to the prophecy.

If there was, then your task is simple enough. A self-titled prophet said such and such a thing will happen on this date, or by this date; it didn’t happen; therefore, it was a false prophecy spoken by a false prophet.

Deuteronomy 18:20-22, “But the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die. And if you say in your heart, “how shall we know the word which the Lord has not spoken?” – when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him.”

By this plumb line, anyone who has ever set a date, insisting the Lord showed it to them, and that on this date the Lord would return, is a false prophet. They may be affable, you may like them, they may be your best friend, or they may have done you some kindness, but that does not erase the fact that they spoke something with specificity that did not come to pass within the allotted time they insisted it would occur. That doesn't change the fact that they spoke presumptuously; as such, they have no claim to the title of prophet, and you should not be afraid of him. Do not give them power over you, do not give them authority over you, do not defer to their counsel, because they are not true prophets!

That’s the easy test: straightforward, clean, clear, and absent ambiguity. But what happens when someone whose word came to pass, who showed some sort of sign or wonder, insists that there is more than one path, more than one god that man can serve and still be pleasing in the sight of the Lord? Are we to believe false doctrine just because someone is showing signs and wonders? Are we to disregard Scripture and embrace false gods just because someone prophesied something and it came to pass? Does a sign, wonder, dream, or prophecy that comes to pass override the established truth that Jesus is the only way, the only truth, and the only life?

Deuteronomy 13:1-5, “If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke to you, saying, ‘Let us go after other gods’ – which you have not known – ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams, for the Lord your God is testing you to know whether you love the Lord your God with all your heart and with all your soul. You shall walk after the Lord your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and hold fast to Him. But that prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the Lord your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the Lord your God commanded you to walk. So you shall put away the evil from your midst.”

To be clear, the prophet that prophesied something and did not come to pass, the one who spoke presumptuously, you should not fear. You disregard them because they have proven themselves to be false prophets. However, the one who showed signs and gave wonders, and what they said came to pass, yet attempted to lead the people of God astray, saying they should go after other gods and serve them, should be put to death.

This is not a distinction without a difference, and many conflate the two passages, insisting that those who prophesy a thing and it does not come to pass were to be put to death. That’s not what the text says. If they spoke presumptuously and what they said did not come to pass, they should no longer be acknowledged as prophets or vessels of God; they should not be feared or believed when they insist they walk in the office they claim.

It’s those who, having given accurate words, shown signs and wonders, and attempted to turn the hearts of God’s people away from Him, that God declared should be put to death. Just because it sparkles, it doesn’t mean it’s gold.

For a prophecy to pass the Biblical litmus test, the one delivering it must show the evident fruit of a good tree and deliver an accurate word that comes to pass within the allotted time. Their doctrine must align with Scripture, and their purpose must be to stir men to repentance and a life of obedience not to themselves, but to God.

With love in Christ,

Michael Boldea, Jr.

Prophecy II

2026-10-14T07:58:22.984-05:00

If we are to dispel the confusion around prophecy, the first step is to properly define what it is and where it originates. Prophecy is not a gut feeling. It is not an emotional response to a current situation, a guess, or a supposition, nor is it the logical deduction of a perceived outcome given a specific set of circumstances. Prophecy is not intuition. Prophecy does not originate with the individual, nor is it something they can induce, accelerate, or manufacture.

The true definition of prophecy is this: a statement or a message of divine origin that predicts the future, or proclaims a divine or supernatural will. It is not a feeling, nor is it tethered to emotion, but a message from God, delivered via a vessel of His choosing, to an individual, a body, a community, or a nation.

God does not speak in generalities. When a message is from God and is delivered as it ought to be, there is no guessing as to what God means or who it was intended for. The message is direct and clear, whether in its warning, correction, direction, or portent of some future event.

Both divine inspiration and divine revelation fall under the umbrella of the prophetic. Neither is meant to elevate the individual, nor is a prophetic calling a means of discovering a side hustle or a source of gain.

As a counterfeit to prophecy, the devil has his own version of it, commonly called divination. It is not God-breathed, God-inspired, nor does it originate from Him, and much of what passes for prophecy today, even within the church, is nothing less than the practice of divination.

I grew up in a country known for fortune tellers, palm readers, gypsies in brightly colored skirts eager to tell you your future for a few shekels, and though they try to differentiate themselves from evil by saying they were white witches, or something of the sort, the source of their power was not of the light but of the dark.

Tragically, some of these individuals had more power than those claiming to be prophets today, and could perform the parlor tricks with greater flair. They didn’t need ear pieces to tell you your mother’s name, or dog’s name, or your long-dead grandmother’s name, and their intuition was honed to razor sharpness.

If guessing someone’s zip code, or home address, makes them a prophet, then all the gypsy caravans roaming Eastern Europe have their own dedicated prophet or prophetess.

I had one experience with a gypsy woman when I was young and didn’t know any better, that I remember to this day. I was around seven at the time. We lived in a village, rural enough that we didn’t get much traffic, and one day, as I was playing in the yard, I heard a clatter coming down the unpaved road in front of our house. Being the curious sort since early youth, I stood on the bench beside our fence and peered over, only to see a caravan passing by. Three carts, heavily laden with pots, pans, and other sundries they sold as they went from place to place, and a handful of gypsies, the women of the group dressed in bright flowing skirts, with gold coins braided in their hair.

I didn’t wave or anything of the sort; I just watched as they passed, until a woman broke off from the pack and came to the fence, smiling and waving at me. I waved back, said hello, and after returning the greeting, she said, “I’ll read your future for a cup of water.”

Our well, still there the last time I drove through my home village a couple of years ago, was next to the fence, so I didn’t see the harm in giving her a cup of water. I pulled a fresh bucket, took a tin cup hanging on a nail at the base of the well, and handed it to her.

She drank it in one long pull, then said, “Give me your palm.” I extended my hand; she took it, looked down, then recoiled and said, “You’re one of them; you’re one of them. I can’t do it; you’re one of them.”

She let go of my hand, turned and rushed back to the caravan without another word or a sideways glance. What’s the point of this story? Simply that the darkness is aware of the presence of light, just as light is aware of the presence of darkness. Just because there is a supernatural element to something, it does not make it divine, nor does it ensure that it originates from God. Assume nothing. Test everything.

Yes, you may be called a wet blanket; others may demand you not question the man because the size of his ministry validates his calling, but fruit is fruit, and you can’t fake that, so no matter how well-known, how big, how much they might call themselves a prophet or a prophetess, take the time to see whether what they say is in harmony with the Word of God.

God chooses when He speaks, He chooses whom He speaks to, and via whom the message is delivered, so thinking that anyone has the market cornered on prophecy and can guarantee a personal word from the Lord in exchange for legal tender is fallacious, wrong, and inconceivable.

You cannot monetize a gift that isn’t yours to do with as you will! That should be obvious, but given the current insanity plaguing the household of faith, it needs reiteration. If you’re a roofer and you learned how to put on a roof, that’s a skill you learned, and you are more than welcome to earn your daily bread from it. Prophecy is not a skill. It is not something you can learn. It is not something that another can teach you how to do, or impart upon you as a signing bonus.

God chooses the vessel; He chooses how often He uses the vessel, He chooses the extent to which He will use that vessel, and the vessel’s only contribution is that they remain faithful, walking in righteousness, and delivering the message they’ve been given verbatim, without taking away or adding anything to it.

It is not man’s job to guess what God was trying to say or to interpret the message they were tasked with delivering. I’ve seen more than my fair share of individuals having to walk back suppositions they made based on a word that was given because, rather than deliver the message and be done with it, they attempted to draw their own conclusions, whether regarding timeline, the means by which God would fulfill the word, or whether they, themselves, would end up playing an integral part in the fulfillment thereof.

With love in Christ,

Michael Boldea, Jr.

Prophecy I

2026-10-13T06:49:48.521-05:00

Men presume; God declares. Men assume; God proclaims. Generations come and go, forgotten to time; God abides and remains the same yesterday, today, and forevermore. Men insist upon a thing, hoping God bends to their will, or think to themselves that if they are loud enough, belligerent enough, insistent enough, they will somehow convince Him to see it the way they perceive it.

Few topics today are more divisive than that of prophecy. From those who have a nuanced take on it, to those who insist it’s no longer for today, to those who believe everything they do, from brushing their teeth to what deodorant they wear, is prophetic, there is no end to opinions, often at odds with each other, and the arguments on every side oftentimes get heated and straddle the line between discourse, reasoning together, and all-out war.

In the heat of the moment, few have the wherewithal and presence of mind to take a pause and go to the Word of God to see what it has to say, because that would mean giving up their position, or acknowledging that they may have gotten it wrong, not because of diligent study of Scripture, but because they believed something someone once said and took it as gospel truth.

Rather than being one body united in purpose, the household of faith has become tribal, carving itself into ever smaller pieces, warring against itself, divided and fractured, staking its position and making certain everyone knows where it stands.

Far too many define themselves by the position they take on a given topic rather than by serving and following Christ, being saved and sanctified, and declaring Jesus Lord and Savior. Their identity is not Christ, but some tertiary issue they’ve chosen as the hill to die on, and wear it as a badge of honor, believing it makes them spiritually superior.

Those who profit from such division are eager to foment it, positioning themselves as intermediaries between God and man, and feeling entitled to the praise and glory rightly due God. Those with no interest other than humbly walking with Jesus, and pointing the way to Him, see the danger a divided body poses, understand that a divided house cannot stand, and that due to the infighting the entire body makes for easier prey.

We elevate men to the point that we deem them equal in authority to Scripture, then wonder why there is so much confusion, division, and no clear path forward toward the end goal of being a soldier of the faith, fully equipped and ready for every good work.

To take a hard line and insist that God will not, cannot, or must not do something when God Himself did not declare it as such is to speak on behalf of God, assume that you know His thoughts more clearly than He knows His own, and demand that He fall in line with your way of thinking rather than submit to His.

To insist that God can no longer do something He has done since He first spoke to Adam in the garden of Eden is to appropriate His authority and place myself above it as the final arbiter of what He is allowed to do. In essence, it is saying I do not permit God to do as He wills, but demand that He submit to my musings on the matter and act according to my dictates.

If an earthly king with power limited to his kingdom were to declare a thing, and one of his subjects were to request an audience, then insist that the king cannot do as he purposed because the subject deems it so, how do you think the king would react? How much more when the King in question is limitless in His power and authority, when His will is sovereign, and He does as He wills?

No man living or dead, of this age or past ages, has ever had the authority to place limitations on God, or insist He can no longer do something just because they have declared it so. Hubris is a powerful drug, but it is also dangerous when we convince ourselves that we can dictate terms to the Almighty, and that He must abide by what we have declared for no other reason than that we have declared it.

What we must ultimately determine isn’t what men have to say about prophecy, or the prophetic in general, but what God has to say about it. How we do this is simple enough: first, we lay aside all presuppositions, preconceived notions, the things we’ve heard others say regarding the topic, and turn to the Word of God itself, and allow it to be a lamp unto our feet, to guide our way to wisdom and understanding, wherever that may lead.

We all have biases, one way or another, but if we are to rightly divide the Word, we must resolve that, if Scripture challenges them, we will humble ourselves before the Lord and submit to its authority.

If we are unwilling to bend, if our minds are already made up and we will disregard Scripture as a whole in favor of our interpretation of one verse taken out of context, around which we form an entire doctrine, then there is no point in proceeding beyond this juncture. We are all held to account for the things we know, and once we know them, we can no longer plead ignorance of the matter.

With love in Christ,

Michael Boldea, Jr.

Introduction

2026-10-12T07:04:07.913-05:00

This is less a book I wanted to write than a book that needed to be written. I’ve waited patiently for someone else to take up the mantle, to put pen to paper and expound on these most controversial of topics, hoping someone would. It’s not because I don’t feel up to the task. My English is passable, I enjoy research, and I’ve been around prophecy and intimately aware of the prophetic since before I could read or write.

In hindsight, my reasoning is selfish: I was cognizant of the slings and arrows such a deep dive into prophecy, prophets, modern-day carneys, and everything in between would elicit, and my life has been such that I’ve had my fair share already, have the scars and bruises to show for it, and if I could avoid it and let another carry the burden, I would gladly do so.

Full disclosure, cards on the table, I believe in the prophetic. I believe God still engages with His people, communicates to His people, warns His people, chastens His people, and operates among His people supernaturally, as He always has; I believe He speaks to His own, and I believe He chooses vessels through which He does so.

Believing something, however, is not enough. A multitude of people believe a multitude of conflicting, contradictory things, and they can’t all be right, so the mission we will be undertaking during the time we have together is not to highlight what I personally believe and insist that by the sheer fact that I believe it, it must be thus, but to ensure that there is Biblical confirmation to support it. In layman’s terms, if what I believe and what the Bible says I must believe conflict, then the Bible has final authority on the matter.

The Bible provides no foundation for the idea that, at some point in human history, God chose to go radio silent. Ever since Adam and Eve walked in the garden, God has communicated with His creation, has been fully engaged, and is not, as some insist, an absentee landlord.

What I do not believe is that God establishes new doctrine through the prophetic, since the canon of Scripture has been established, and we have all we need for a full, vibrant, complete, and victorious spiritual life. This is doubly true when someone claiming to be sent of the Lord speaks things contrary to what the Word of the Lord has already established, causing confusion, division, and turmoil within the household of faith.

Prophecy cannot offer you liberties otherwise not specifically granted in Scripture, nor can it place upon you burdens, whether practices, rituals, or ceremonies not contained therein.

After considerable deliberation, this study will be divided into three parts: First, what prophecy is, what it isn’t, its purpose, and its origins. The second part will focus on prophets, their roles, their authority, and how they operated in the time before the outpouring of the Holy Spirit versus how the gift of prophecy operates today. The third part will focus on the jesters and fools of our day, men and women who go without being sent and prophesy in the name of a Lord they’ve never known.

The rampant abuse of prophecy today is undeniable. Equally undeniable is that it is neither accidental nor coincidental. It is one of the telltale signs of the last days, as obvious and certain as the wars and rumors of wars, earthquakes in various places, pestilences, and general turning away from the truth we were warned would be evident. We were warned that such individuals would rise up and deceive many, but where the false exists, so must true prophecy; hence the need for discernment and the application of Scriptural litmus tests in order to separate one from the other.

Anecdotal evidence and personal experience aside, this study will be tethered to Scripture, for we are bound by the Word in all things. Is prophecy still relevant? Is it still for today? What does the Bible have to say about it? These are the questions we will tackle and flesh out Biblically, not through the prism of a denomination or personal opinion, but via Scripture itself. Because, in the end, it’s the only opinion that matters.

This study is bound to ruffle some feathers on both sides of the aisle, whether among continuationists and cessationists, but that can’t be helped. As long as the Word is our plumb line, we must abide by what it says, even if it contradicts previously held opinions we believed to be true.

With love in Christ,

Michael Boldea, Jr.

Housekeeping

2026-09-29T06:27:27.771-05:00

Every journey has a beginning and an end. Going through the book of Job and gleaning the wisdom therein has been quite the journey, taking longer than I thought it would, but necessarily so; yet here we are, at the end of the road, ready to endeavor upon a new journey shortly.

I will be taking a few days to recharge, refocus, and get Job out of my system, then on to the new project we go, which is loosely titled “Prophecy, Prophets, Jesters and Fools: The good, the bad, and the ridiculous of modern-day prophecy!”

If you've never done a deep dive into a topic, or a book of the Bible, you may not understand the need for a few days of quiet, but it’s like having a friend stay with you for close to two years, then suddenly packing up and moving away. You feel the separation, you feel the absence, and to tackle this next topic well, I need a few breaths between projects. That’s how I process, and ever since I started writing, it's been the case with each new journey.

To those who stuck with our study of Job to the end, thank you. I hope and pray you got something out of it, that you gained some insight or understanding, whether regarding the duty of man, the nature of God, or the reality that none is spared their valleys, no matter how righteous.

See you soon.

With love in Christ,

Michael Boldea, Jr.

Job CCCLVIII

2026-09-28T06:32:39.833-05:00

God doesn’t deal in hypotheticals. He’s not some sleazy investment guru on the internet who has to preface his pitch by saying he is not giving you investment advice, wink, wink, but all that he’s about to say is for entertainment and educational purposes. God doesn’t make empty promises; he doesn’t inflate His numbers; He doesn’t promise you the moon and the stars only to leave you with an empty wallet, wallowing in bitterness, wondering to yourself how you could have ponied up a whole hundred dollars for a course that promised to make you a millionaire only to be told you’re not getting a refund because you didn’t follow all the steps and didn’t have the initial half million seed money to grow your wealth.

No, I didn’t fall for it, but I know people who have. I grew up around hustlers, and I understand that if something is too good to be true, it likely is, so anytime someone tries to charge me in order to impart their wisdom, I shut down and walk away without giving it a second thought.

Unlike men, God means what He says, does as He promises, and whenever we take a step of faith and trust Him, He never fails. Oftentimes it begins with one small act of faith, something that your logical mind insists is wasted effort, but once you commit and follow through and do as the Word of God prescribes, you see the promise fulfilled in real time and in ways you could have never foreseen.

It starts with one. Whatever it is you endeavor to do, it always starts with one. One choice to walk past the donuts and not pick up a dozen out of habit, one choice to walk around your block rather than sit in front of the television. One conscious decision to lay aside the troubles of this present life and commune with God. One step, one decision, one moment of realization that the earth and everything in it is passing away, so putting our trust in anything in it is an exercise in futility at best.

Of all the things that had been restored to Job, his fellowship with God was the most prized thing of all. This is not a guess or an assumption, but a conclusion tethered to his own words when he declared that God’s absence, the absence of His presence, His voice, and His guiding hand, was what vexed him beyond any of his physical or emotional torments.

From his early years, Job had anchored his hope, trust, and faith in God, not in his possessions, not in what he had amassed, not even in his wife and children. The source of his utmost joy was communion with God, being in His presence, and knowing that He was there. It was when he cried out and God was silent that Job felt truly lost, and even then he would not abandon his faith in God.

If you committed to serve, then serve. If you committed to obey, then obey. If you committed to follow, then follow. Not only when the wind is at your back and the sky before you is clear, not only when the way forward is smooth, and there are no valleys before you, but in every circumstance, in every situation, even in the trials and the setbacks, keep your eyes fixed before you, and keep going, because by its very definition, the testing of your faith is no light, easy thing.

If we saw the end from the beginning as God does, there would be no need for faith. If we understood all the mysteries of the universe and could process all wisdom and knowledge fully and completely, there would be no warning in the Word to lean not on our own understanding.

If one such as Paul concluded that for now we see through a glass, darkly, and know in part, then odds are you and I are in the same boat, and boasting about seeing everything clearly is an empty boast meant to stroke our ego and inflate our pride.

There was much Job didn’t know as he went through his trials, but the handful of things he did know were enough to carry him, strengthen him, and give him the ability to endure. What Job knew mattered more than what he didn’t know. He didn’t know why he was suffering the way he was, why everything in his life had been turned to ash, why his body had betrayed him and was nothing more than a skin suit covered in boils, or why God was being silent. He would have liked to know, had even cried to the heavens for clarification, but no clarification came.

What mattered, however, was what he knew. He knew God was real. He knew God was sovereign. He knew God was omnipotent. He knew God was worthy of worship whether in the valley or on the mountaintop. He knew God was just. He knew God was loving. He knew that though he did not feel His presence in the moment, God was nevertheless omnipresent. Most of all, having spent his life serving Him, Job knew God. Not an idea of Him, not what he’d heard others say about Him, but personally and intimately.

Do you know God? The one true God? The God of the Bible, and not some fabrication or approximation of what others think God is, or how they believe He should be, but as He reveals Himself in His word to those who are diligent to search it out and discover the beauty of all that He is?

If you do, then press on, press in, follow and obey, for He will lead you into all truth, to green pastures, and still waters. If you don’t know Him, while you still have breath, you have the opportunity to do so, not on your terms, but on His terms. Not for your glory, but for His glory. Not for your purpose, but for His purpose. Truly knowing God matters more than anything else in this life. It is the difference between life and death, light and darkness, eternity in His presence, or being cast into the outer darkness, far from Him. Choose wisely!

With love in Christ,

Michael Boldea, Jr.

Job CCCLVII

2026-09-25T06:26:07.580-05:00

I’m old enough to remember life before GPS and turn-by-turn instructions with real-time satellite imaging of congestion, traffic jams, and accidents. Having the world in the palm of your hand is convenient, to be sure, as is estimating your time of arrival within a five-minute window, but convenience comes at a cost, and one of the things we’ve lost along the way is the sense of adventure inherent in guessing which way you should turn, what highway you should take, and how exactly you ended up on the Polish border when you were expecting to cross into Austria.

I traveled a lot when I was younger, put on enough miles to rival an over-the-road, long-haul truck driver, and have enough stories to last me a lifetime. If the journey was more than a ten-hour drive, whenever the individual you were supposed to visit asked when you thought you were arriving, your best estimate was Tuesday rather than before six pm, but not after seven.

One of the multitude of graces we take for granted today, when we consider the time Job lived in, is that we have turn-by-turn instructions, a roadmap laid out in the Word, that all we need do is adhere to in order to reach our destination. Even so, none of us can say with any degree of certainty when we will reach it.

Job thought he was days away from ending his journey, and given his condition, that was a reasonable assumption; yet he lived another hundred and forty years beyond what he thought would surely be his end. There is an end point for all of us. Whether in a year, ten, or fifty, we will all, at one point, shake off this mortal coil, see a sunset for the last time, hug our loved ones for the last time, enjoy fellowship for the last time, then eternity.

Some of us get so caught up with wondering when our exit is coming up that we fail to cherish the journey. We death-grip the steering wheel and become obsessed with when the off-ramp will be, living in a constant state of stress regarding something we have no control over. God’s got it. He always has. Follow the instructions, and enjoy the ride.

Yes, sometimes the road may get bumpy, at other times so winding that your stomach might start to protest, but as long as you’re headed in the right direction, toward God and not away from Him, keep going. My duty is not to entertain the thoughts of when it all might end, but to ensure that when it does, I’ve finished well.

The destination is the destination. There is no place between now and then that is a viable option to pitch our tents and proceed no further. Nor is turning back to revisit the past something healthy for our spiritual man. We press ever onward, not looking back, not being distracted by shiny things off in the distance, but faithfully following after the One who promised he was going to prepare a place for us.

God knows the plans He has for you. For most of us, He does not disclose those plans, so trying to gauge what we can accomplish in five years, ten years, or even five days is foolhardy at best. This moment is all we have, and our duty before God is to redeem this moment for His glory and honor.

Some who think they have decades left will never see another moon cycle, while others who believe that death is knocking at their door and will soon kick it in will live for years still. When is God’s territory, and it is within His purview to determine such things. When we try to control things we have no way of controlling while simultaneously ignoring and putting off the things we have agency over, things we can control and do, we are wasting the most precious resource we’ve been given, which is time.

You have agency over whether you read your Bible today or not. You have agency over whether you spend time in prayer today or not. You have agency over whether you buy a hot meal for someone who is hungry today or not. These are things that you and I can control. When you close your eyes for the last time is not something you can control, so why fret about it?

We all want to move mountains, but it begins with the first pebble. It begins with the first shovelful of dirt, the first wheelbarrow, and given enough time, given enough consistency, that pebble will turn into a mound, which will turn into a hill, which will turn into a mountain that has been moved. It would be nice to see it happen in a breath or the blink of an eye, and sometimes, in His grace, God does just that, wherein He remedies a situation that seemed insurmountable to human intellect, but more often than not it’s a matter of degrees and forward momentum, and being diligent in the doing of the work required.

Did you spend more time today in God’s presence than you did yesterday? If the answer is yes, that is forward momentum, and it is a good thing. Have you spent more time in prayer today than yesterday, and has your prayer life grown month to month and year to year? If the answer is yes, that is forward momentum, and it is a good thing.

You know yourself well enough to know if you’re making progress, if you’re growing, maturing, and building up your faith, or spinning your wheels going from one distraction to another, grasping at straws and fanciful fables. If you can be honest enough with yourself to acknowledge the lack of progress, and take steps to rectify it, all you need do is knock, and He will open. All you need do is ask, and He will give. Desire fellowship with God and you will have it. Desire understanding, and you will glean it, not by osmosis, but by diligently studying the word of God, and seeing His truth revealed to you.

Time is running out for all of us. The gray hair, the achy joints, attest to the reality that we are getting older, and even if we’ve squandered more time than we would like to admit up until this point, today is the day it can all change, turn around, and we can double our efforts in redeeming the time and growing in God.

I can’t tell you how much time you have left; I’m not God. All I know is that as long as you draw breath, you have the ability to deepen your relationship with Him, and growing in God is never wasted time, for it pays dividends now and into eternity.

With love in Christ,

Michael Boldea, Jr.

Job CCCLVI

2026-09-23T06:33:32.662-05:00

Job 42:12-17, “Now the Lord blessed the latter days of Job more than his beginning; for he had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys. He also had seven sons and three daughters. And he called the name of the first Jemimah, the name of the second Keziah, and the name of the third Keren-Happuch. In all the land were found no women so beautiful as the daughters of Job; and their father gave them an inheritance among their brothers. After this Job lived one hundred and forty years, and saw his children and grandchildren for four generations. So Job died, old and full of days.”

Job had endured; he had persevered; he had clung to his faith, resisted the whispers to curse God and die, rejected the ideas of his friends when they insisted he’d committed wickedness, and pressed on. As the adage goes, when you’re in it, the only way out of it is through it, and one way or another, Job knew there was a terminus to his pain, grief, struggle, and hardship. He could neither know nor control how that end would manifest, but he trusted the God he served. He would have liked an explanation; he would have liked to know why, and even how it would end, but to make demands of God is to place oneself on equal footing, and that Job would not do.

It’s one thing to ask, petition, and request something of God; it’s quite another to demand it. When we ask or request, we submit to His will in that particular matter. When we demand, we insinuate that our will supersedes His, and He must do as we demand.

We get so caught up in the nonsense, so enamored with the idea that we can decree a thing, no matter what it is, and regardless of God’s will on the matter, that we forget even Jesus formulated His prayer in such a way wherein the will of the Father superseded His, and the final decision would be left to God alone.

Matthew 26:39, “He went a little farther and fell on His face, and prayed, saying, ‘O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”’

This was not some trivial matter Jesus was praying about. It was a matter of life and death, yet Jesus acquiesced to the will of the Father, insisting that though He would prefer that this cup pass from Him, if it were possible, the Father’s will is all that mattered.

Some of us want what we want and will not let something as tertiary as God’s will interfere with it or change our minds on the matter. This is what I have decided; this is what I have decreed; this is how I see my life in five years, ten years, and it matters not if it’s in harmony with God’s will or if God desires for me what I desire for myself. When men adopt such a mindset, every step is drudgery, because rather than walking with God, they pull against Him, dragging their feet, stopping in the middle of their journey, deciding things they have no authority to decide because, in the moment, to their intellect, it seems the better way than what God has set before them.

What ought to have taken forty days for the people of Israel ended up taking forty years. Oftentimes, the trial, testing, and hardship we must overcome and endure take much longer than they ought to because of our unwillingness to submit to the plan and purpose of God.

He will have His way, eventually. His will is supreme, and He does as He wills, and the fastest way to get through it is to pray for strength and endurance, faith and resilience, rather than constantly insisting we’re being treated unfairly, asking to know how it ends, or attempting to get God to change His mind on the matter.

For Job, death had become a foregone conclusion. Never in his wildest imaginings did he consider the possibility that everything he’d lost would be restored to him, and doubly so. He felt death so near for so long that it had become a constant companion, and the best he hoped for was an end to the misery, but God had other plans.

Whatever it is in your life that seems impossible, never allow yourself to consider the lie that God can’t fix it, restore it, heal it, or make it whole. “God can’t do that” should never pass the lips of any one of His sons or daughters, because they would be speaking a lie. God can do anything as long as it is in His will to do it, not because He is miserly or His powers get depleted, but because what you believe will be the remedy would make it that much worse, and He knows it.

Job asked to die, but God didn’t let him. It wasn’t because He was cruel and wanted to see him suffer just a little more, but because His plan for Job was to restore him, bless him beyond what he had been, and give him another hundred and forty years of life where he saw his children and grandchildren for four generations grow and flourish.

To think you were at death’s door only to be given another hundred and forty years on this earth is no small thing. To have been the greatest of the people of the East, lost it all, having nothing save for a potsherd with which to scratch yourself, and a pile of ashes upon which to rest, only to be given double what you lost, is not an insignificant matter.

Trust God. Even when things look grim, and your logical mind can’t see a way to remedy the situation you find yourself in, trust God! He sees a way even if you don’t, and He will make a way even if none is visible at the outset.

With love in Christ,

Michael Boldea, Jr.

Job CCCLV

2026-09-21T06:44:25.041-05:00

Once the dust settles, everyone comes out of the woodwork insisting they were by your side all along. When you’re in the midst of being battered and bruised, radio silence is the expectation du jour, with those only pretending to be your friends or fellow soldiers of the cross giving you a wide berth as though you were toxic, or your hardship was somehow contagious, but once you get through it, they reappear like mushrooms after a summer rain, as if out of nowhere.

Those who strive for honesty will proffer an apology of some sort, unwilling to meet your eyes for fear that the guilt they feel is too plainly written therein, while those who don’t will insist they were always there, holding your hand, but you were just too busy to notice.

The only one you need standing beside you to get through the fire and out the other side is God. If God stands with you, all is well, will end well, and there’s nothing the devil can do to change the course that God has established if you remain faithful to Him.

Where were all of Job’s brothers, sisters, and those who had been his acquaintances while he sat on an ash heap scratching at himself with a potsherd? Unhelpful as they had been in the final analysis, at least Eliphaz, Bildad, and Zophar had shown up. At least they’d traveled from afar to try and comfort their friend. Other than Job’s wife, nothing was mentioned of his surviving extended family or acquaintances until the last chapter of the book. Once they’d learned of his downfall, they were nowhere to be found, yet now that he had been restored, and doubly so, they were quick to make amends.

“Then all his brothers, all his sisters, and all those who had been acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity the Lord had brought upon him.”

There are always bound to be men highlighting their bravery after a battle is won, and more often than not the loudest ones were never on the front line. The boisterous, self-aggrandizing, and those insisting that without them the battle would have been lost usually never saw the whites of the enemy’s eyes, nor did they go toe-to-toe in a life-or-death struggle. Those that do are usually quiet, reserved, unwilling to revisit the horrors of battle, grateful to be alive, and looking forward to returning to their loved ones.

The household of faith is overflowing with what amounts to stolen valor, and it’s those who’ve never seen a day of spiritual warfare that are the loudest, insisting that they are the warriors Jeremiah, Isaiah, Moses, and Job wished they’d been.

The problem is that boasts and theatrics will only get you so far. At the end of the day, you will have to answer for pretending to be something you weren’t, not to men, but to God. You will be called to account for having pretended to be a warrior without possessing armor, or insisting you were on the battlefield without the scars to show for it, when all you were was a teller of fables, regurgitating the lives others have lived, pretending as though it was your own.

The real ones know that the victory was not of their own making, design, or due to their knowledge of battle stratagem. They understand that victory was had by the power of God residing in them, and they are but servants, soldiers, vessels who could do nothing if they remained empty and were not filled with His presence.

The funny thing is that some of the most powerfully used men of God that I have been honored to know throughout the years never boasted of themselves, never attempted to stand in the spotlight, or insisted they were spiritually superior to anyone else. To the last, they were humble men who humbled themselves, picked up their crosses, and followed after Jesus every day, like everyone else.

Beware the man who elevates himself above the station of servant, or thinks himself special in his own eyes. Beware the individual for whom being known by a particular title is more important than being known for their humility.

Yes, Job’s brothers, sisters, and acquaintances had wronged him, just as Joseph’s brothers would later wrong him, yet the reaction of both men is almost identical in that they did not resent, browbeat, or hold it over their heads, but forgave. Job did not turn them away, but ate food with them in his house, and even at this late hour, although Job understood God’s plan, his brothers and sisters did not.

They still assumed that the adversity that had come upon him was brought upon him by the Lord. They still viewed God as a cruel taskmaster who took joy in seeing his servants suffer, rather than understanding that although God had allowed Satan to sift Job, it was not God doing the sifting Himself.

This distinction matters because it shapes the lens through which we view God. Yes, God allowed Job’s testing, and the devil went as far as he could go in attempting to sway Job into abandoning his hope, but even then there were guardrails and limitations placed on the devil by which he had to abide. Understand that were Satan allowed to run loose and do as he willed, there would be nothing of this world but ash and ruin. There is no sympathy, empathy, kindness, gentleness, or mercy when it comes to the enemy of our souls. He takes delight in suffering; nothing makes him squeamish or think he’s gone too far, and any armistice the church thinks it has with him is no less than an illusion.

If God desired to crush Job, it would have been done on day one, so utterly and completely that though he had once been the greatest of all the people of the East, his name would have been a long-forgotten byword within a generation. God allowed Job’s testing, not his destruction. Job proved faithful, and now all that had been lost during his testing was restored, and doubly so.

Mark 10:29-30, “So Jesus answered and said, ‘Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time – houses and brothers and sisters and mothers and children and lands, with persecutions – and in the age to come, eternal life.”’

With love in Christ,

Michael Boldea, Jr.

Job CCCLIV

2026-09-20T06:34:23.540-05:00

When Job’s life began to unravel, and everything that could go wrong went wrong and then some, he made an often-quoted statement that, at the time, had no proof of concept beyond his current lot. He summarized what had occurred in his life thus far, acknowledging the reality of it without bitterness, resentment, or animosity. He had no way of knowing how it would turn out, or that the Lord would give him twice as much as he had before, but was at peace with the reality that the Lord is sovereign; He does as He wills, and whether He gives or takes, His name is blessed in equal measure. “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

Yes, the Lord had given, and He had taken away, and even in the taking, Job was resolute in blessing the name of the Lord, wholly unaware of how the drama would unfold, how it would play out, and how it would eventually end.

Job never saw himself as the star of his own show, the nexus of his universe, or the linchpin of this narrative. Job saw himself as a servant, one whose desire was intimacy with his Master, and whatever his Master deemed the best course, whether in the valley or on the mountaintop, He was deserving of praise.

Did he at times grow weary? Most assuredly, any man would, but through it all Job did not sin nor charge God with wrong. There is a reason beyond our understanding when our best-laid plans go sidewise, seemingly in an instant, and if our faith is not cemented in the truth of who God is, and we are serving a projection of who we would like God to be, despondency, gloom, and hopelessness are sure to pay us a visit and stay for a while.

The same God who took away can restore, and doubly so, just as easily as He took away. That’s His purview; it’s under His control, and the only thing we have agency over is how we react to the trials, the hardships, the setbacks, and the valleys. What is my attitude in the valley? Is it the same as it would be on the mountaintop? How do I react to failure? Is it with the same words of blessing and praise to the Lord on my lips as would have been had I succeeded?

If your praise, adoration, worship, obedience, and faithfulness are contingent on outcome, if you only praise Him when things are going well, or serve Him when you have not a care in the world, that’s not true and abiding faith. It is a reaction to a perceived favor, and the continuation of that fealty is not rooted in love, but fear that the favor you’ve been shown would be removed were you to reveal your true self. God already knows your true self. He knows if you serve Him out of love or obligation. He knows whether your loyalty is dependent on anything other than what He’s already done to save you from the mire and reconcile you to Him.

God knew Job. He knew his heart; He knew his intentions; He knew his innermost desire, and the sincerity with which he yearned to be in His presence. God knew that Job’s fealty wasn’t feigned, that he wasn’t faking it until he made it, or pretending to desire more of God, hoping He wouldn’t see through his charade and bless him even more. His desire for more of God superseded all else in His life, and as long as God’s presence was evident, he could abide anything.

Even with all that he’d been through, the one thing that Job insisted he could not abide was God’s silence and the absence of His presence. He’d endured the loss of all his material possessions, had borne the pain of burying his children, had gritted his teeth in the face of the pain he was in, but the one thing that was too much for him to contend with was God’s silence.

Testing and trial reveal one’s innermost heart. If the heart is singularly focused on being pleasing in the sight of the Lord, on growing in Him and knowing Him more fully, then nothing that life may bring will detour you from that singular purpose.

It answers the ever-present question of why some men can stand in the midst of the tempest, while others get bowled over by the softest breeze. Those who endure and manage to stand, coming through fire all the stronger for it, not only have a right understanding of what the purpose of this life is, but pursue God and Him alone. They don’t chase after fortune nor fame; they don’t desire to be known or leave their mark on the world, but simply to serve, follow, and obey.

The idea that coming to Jesus is a guarantee of ease and comfort for the rest of one’s life, or that life will be lived on easy mode for the rest of your days, isn’t just unbiblical but contrary to the words of Jesus Himself. If that’s the Jesus you’ve been sold, if that’s the pitch that stirred you to respond in the affirmative to the call, you will be shaken at the first wave that barrels into your boat, or the first unexpected trial that surfaces seemingly out of nowhere.

If Job’s hope rested in the things he possessed rather than in God, his story would have ended very differently. If he’d equated health, wealth, prosperity, and favor with being in right standing with the Almighty, he too would have questioned his uprightness just as his friends had. If Job served God only in the good times, he would have turned his back on God after the second or third wave that came to wash away everything he’d spent a lifetime building. But Job was a blameless and upright man, who feared God, and shunned evil. Try as he might, there was nothing the devil could do to dampen his resolve or cause him to charge God with wrong. He had a right understanding of who God was, the right attitude when facing adversity, and the right heart, desiring nothing more than the presence of God. Oh, that we would have the wisdom of Job.

With love in Christ,

Michael Boldea, Jr.

Job CCCLIII

2026-09-16T06:42:00.554-05:00

There is a profundity to the second sentence in this passage that many overlook, or seem not to notice, but that nevertheless applies to everyone who has ever had to forgive, let go, and unburden themselves of resentments, past wrongs done to them, and the individuals responsible: “And the Lord restored Job’s losses when he prayed for his friends.”

The only ones to receive instruction regarding Job praying for them were his three friends. We are never told that God also went to Job to instruct him to pray for them, nor that He commanded Job to do so. God left it up to Job whether he would pray for his three friends, but by the same token, God restored Job’s losses only when he prayed for his friends. That reality is deeper than many perceive or understand.

Forgiveness was Job’s final test. I’ve looked at this passage, pondered it, meditated upon it, and it’s the only conclusion I can come to. Before everything could be restored to him, Job had one final hurdle, one last action he must undertake, and that was to forgive.

Like all his other testing, God was silent on the matter. He didn’t hint at what Job should do; He just sent his friends to be prayed for, and waited to see what would come of it. Job already knew what the right thing was; now he just had to follow through and release any latent bitterness that might still be present in his heart.

It’s far easier to tell someone else they must forgive than to go through the process of forgiveness yourself. Not merely saying you’ve forgiven someone, not simply speaking words, but actually doing it in your heart, when no resentment or bitterness remains for the way you were treated, or the things that were falsely said about you.

Unless you’ve lived in a bubble all your life, or aren’t old enough to ride in a car without a car seat, we’ve all been mistreated, spoken evil of, or mischaracterized at some point. Doubly so if you happen to be in the public eye, are in some type of ministry, or have a large circle of acquaintances you interact with regularly.

To many, especially in our hyper-sensitive day and age when we’ve invented terms such as microaggression and unconscious bias, what Job’s friends did would be unforgivable. This wasn’t an arched eyebrow or some perceived slight. They came out and accused him of wickedness deserving of his loss, pain, and situation, and concluded that he wasn’t suffering enough. He should be grateful that after losing all his worldly possessions, his children, his health, the respect of his spouse, and the abandonment of those he once deemed loyal, he still wasn’t getting what he deserved; for had he been, it would have been far worse. How could it have been worse? His friends never elaborated, but they were certain that it would have been.

All this while Job knew himself to be innocent, and more importantly, God knew him to be innocent. It wasn’t making a mountain out of a molehill; there was no molehill to begin with. Every accusation brought against him had been wholly fabricated; everything hinged on the theory of causation, wherein, since Job was suffering, he must have been guilty of wickedness because he was suffering.

Anyone believing this was an easy thing to forgive or get over has never gone through something similar, but as one who has, let me assure you, it’s not as easy as one might think. Even so, unless you enjoy the weight of a mountain pressing down on you, you must do your utmost to forgive those who have wronged you because only then will the peace and light of joy burn away the bitterness, frustration, anger, angst, and resentment.

I can speak on this because I’ve lived it. Not once, but multiple times, and every time, true peace came about only when I determined in my heart to forgive those who had wronged me. No, I didn’t show up to their door informing them that they’d been forgiven; they never asked for forgiveness, but it wasn’t about them and me; it was about me and God, my relationship with Him, and the attitude I knew I must exhibit as one of His children.

The issue was not about whether Job could ever restore his relationship with his three friends; it was about the attitude of his heart toward the God he served. When God sent the three to ask Job to pray for them, it wasn’t so much a test of their obedience as a test of Job’s heart.

Why do I say this? Because if God ever spoke to me and said His wrath had been stirred against me, and I must go and ask another whom I’d judged wrongly for prayer lest I be dealt according to my folly, it wouldn’t really be a choice. It wouldn’t be about doing the right thing, but about doing what I needed to do to ensure that I did not incur God’s wrath.

Job, on the other hand, had no vested interest in praying for his three friends, other than the rightness of his heart and the awareness that it would be pleasing in the sight of the Lord. He did the right thing because it was the right thing to do, even if in light of what had transpired they were undeserving of his kindness or prayer.

Matthew 6:14-15, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”

We do not forgive only when we deem someone was apologetic enough, humble enough, or when they’ve asked for forgiveness enough times. We forgive knowing that when we do, we are likewise forgiven by our heavenly Father.

If you deem yourself so righteous as to never require forgiveness, then by all means, don’t forgive, ever, no matter how small or insignificant the matter. But if you know yourself to be in need of forgiveness from your heavenly Father, then be quick to forgive, without delay or recrimination.

With love in Christ,

Michael Boldea, Jr.

Job CCCLII

2026-09-14T06:54:23.281-05:00

Job 42:9-11, “So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord commanded them; for the Lord had accepted Job. And the Lord restored Job’s losses when he prayed for his friends. Indeed the Lord gave Job twice as much as he had before. Then all his brothers, all his sisters, and all those who had been his acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity the Lord had brought upon him. Each one gave him a piece of silver and each a ring of gold.”

There are two important takeaways in the first two sentences of this passage, one more obvious than the other if one is not meditating upon the passage and simply skimming it. The obvious takeaway is that all three of Job’s friends did as the Lord commanded, without delay or grumbling, because God had spoken it. They did not attempt to justify their actions, nor did they deem what God had asked of them too humbling; they did as they were commanded.

Give credit where credit is due: they did far more than many are willing to do today, because where they obeyed without delay, men spend years, if not decades, attempting to convince God that it’s better for them in the grand scheme if they didn’t obey, if they didn’t do as they were commanded, and followed their own urgings rather than the voice of God.

Some have even gone so far as to manufacture entire denominations just to keep from obeying the voice of God, thinking the denomination serves as a shield against God’s wrath, or will change His mind on what He previously commanded. God is not impressed by incorporation papers. Just because the state of Delaware recognizes you as a legal entity, it does nothing to countermand what God established in His word as the way in which we must follow.

We keep looking for false christs, thinking that since there’s no one of renown walking around in a robe and sandals claiming to be him, we still have time to drag our feet, stare at our navels, and take up whittling as a hobby. What many fail to realize is that a false Christ is nothing more than a counterfeit, a fake, a fugazy, something pretending to be authentic. The false christs are here, and multiplying; the false prophets, too, have made themselves known. Counterfeit gospels and those who peddle them seem to outnumber the true gospel at every turn. Yet, there we sit trying to convince ourselves that the hour is not so late, that we still have time, and that those insisting that we are in the endgame are no more than alarmists who feed off the fear of others.

If the preacher behind the pulpit is preaching a Jesus that is not mirrored in the Bible, if the Jesus they present is not in harmony with the Jesus of Scripture, then by definition they are preaching a false Christ. Anyone who’s ever gone through an ID check knows the process. You present your ID, the individual looks at the picture, then at you, then at the picture, then at you, to determine that it’s one and the same person. If, perchance, you present someone else’s ID, and the pictures don’t match, no matter how fervently you insist it’s you, you’re not getting on the flight. Scripture is Christ’s ID card. In it, we are presented with the reality of who He is, so clearly that even someone with a stigmatism can discern when what is said about Him doesn’t match what Scripture declares Him to be.

If the Christ presented to you doesn’t match up with the Christ presented in the Word, no matter how appealing, permissive, lax, non-judgmental, or accommodating he may seem, it’s not the real Christ!

If the Christ men present requires no repentance, sanctification, rebirth, obedience, and the daily picking up of one’s cross, it’s a false Christ, and one who has nothing in common with the true Christ.

Matthew 7:13-14, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate, and difficult is the way which leads to life, and there are few who find it.”

If the self-appointed prophet insists that they received revelation contrary to what the Word says, or if, perchance, they attribute qualities to the One True God that He never claimed, then by definition they are a false prophet. We can try to split hairs, but that’s the reality of it, and many are being deceived. It’s no longer a future-time proposition; it’s happening in real time, and has been for years now.

We’ve lived through countless episodes of tomorrow’s rapture, and no matter how many times the predictions have failed, people still believe it, get amped up, put their pets in long-term care, tell everyone about it, only to suffer through the disappointment and deflation of not seeing it come to pass.

It’s one thing to hear the voice of the Lord; it’s another to follow through and do as He commands. Jesus said, “Don’t go,” but we do. Jesus said, “Don’t believe them,” but we can’t help ourselves. We do the opposite of what He commanded, yet somehow manage to find a way to blame Him for not keeping to the words men spoke about Him, to the schedule they insisted He should abide by, and grow resentful toward Him, rather than rejecting the words of fools and their foolishness.

Deception gains traction because there is a demand for it. The devil does what he’s always done, but the appetite for far-flung theories, aberrant theology, and the twisting of Scripture has reached its zenith. Those with no fear of God, those whose only interest is the bottom line and the dollar amount attached to whatever bandwagon they get on, are more than happy to give the people what they want, to offer the supply for the endless demand of anything but Jesus.

Aliens? Sure, double helping please. Stargates? Absolutely! Hybrid humans, alien breeding cults, lizard people, playing hopscotch with God Himself as the twenty-four elders watch on and cheer? By all means, that sounds scrumptious. Jesus? Walking humbly with your Lord, denying yourself, picking up your cross? I think I’ll pass; I’m so full from all the other stuff, I don’t think I could manage another morsel.

With love in Christ,

Michael Boldea, Jr.

Job CCCLI

2026-09-13T07:00:50.480-05:00

A few years back, when I was still traveling a lot more than I am today, I’d gotten to my destination a little before midnight, ready to check in and get some much-needed sleep. Even as I walked through the sliding double doors, I could hear raised voices coming from the check-in counter, but since I needed a bed, and the only way to get to it was to go through the process, I shuffled closer to the counter to see what the hubbub was all about.

An incensed woman was almost screaming and gesturing at a young lady who couldn’t have been more than twenty about how she wanted her room comped because although she’d requested two queen beds, she’d gotten a king, and that just wouldn’t do.

To her credit, the young lady did not reciprocate in raising her voice, but in a calm tone said, “I don’t have the authority to do that, ma’am. The manager will be here in the morning, and you can speak to him.”

Although that did nothing to lighten the mood or calm the yelling woman’s anger, the terms of the conversation had been established, and no matter how much she pointed, waived, yelled, threatened, and insisted that she was about to call her lawyer- which, since it was almost midnight, was absurd on its face, never mind that it was a La Quinta, and people who stay at La Quinta rarely, if ever, have a lawyer on retainer that they can wake up in the middle of the night- the young lady just stood there, a passive, serene look on her face.

Eventually, she asked the screaming woman to move aside so she could help the next customer, which happened to be me, also the only other customer. When I got up to the counter, after giving her a credit card for incidentals and a form of ID, and watching her chicken peck something into her computer, she looked up and said, “Your reservation is for a king bed, but unfortunately we’re sold out for the night. I can give you two queens if that’s okay.”

I shrugged, told her a bed was a bed and I just needed some sleep, and after asking how many keys I needed and gesturing with my index finger, I was in my room in less than five minutes.

I never did find out whether the screaming woman got comped for her room, but the point of the story is one we would do well to heed: know the limits of our authority, and do not exceed them!

The young lady knew she couldn’t accommodate the screaming woman because she didn't have the authority to hand out free rooms to every irate customer. It wasn't in her job description, and if she had done as the woman demanded and the manager found out the next morning, it would have either come out of her paycheck or she would have been fired for the presumption.

When men assume the mantle of God’s authority without His express permission, when they presume that their word is law and God must accede to their judgment, there will always be consequences, whether that entails a rebuke or, if it persists, punishment.

It’s neither sinful nor wrong, but wisdom itself to say I do not have the authority to make a judgment on this matter! It may not be what the other parties want to hear, and it will do nothing to balloon your pride; then again, you won’t be courting God’s wrath being aroused against you either.

Between trying to play at being Solomon and remaining humble enough to acknowledge that God’s authority on any given matter far exceeds yours, choose the latter over the former every time.

It’s one thing to call out a consistent, unrepentant pattern of sin; it’s another to assume that the individual has sinned because they are going through a trial, a hardship, or a testing. One is provable, demonstrable, and something that must be dealt with; the other is an assumption of causality that has no basis in fact.

It must have been a tough pill to swallow, being told that the man you tried to convince was guilty of wickedness was the selfsame man who was now supposed to pray and intercede on your behalf before God, lest God deal with you according to your folly. If Job’s friends had the right of it as they’d assumed, then it would have been they that would have been called upon to go and pray for Job, and perhaps lay hands on him. If their presumptions had proven true, this story would not have ended with them having to humble themselves and go to Job entreating him to pray for them.

Once God speaks, nothing else matters. Neither Eliphaz nor his two friends attempted to justify their behavior or debate God on the merits of their conclusions. They neither tried to mitigate their actions, nor did they insist that God was asking too much of them, since they were well-intentioned in attempting to get Job to see the error of their ways.

God told them what they needed to do so that they would not be dealt with according to their folly, and they did it: no backpedaling, no whining, no justifying, just obedience to the prescribed remedy.

Psalm 96:10-13, “Say among the nations, ‘The Lord reigns; the world also is firmly established; it shall not be moved; He shall judge the peoples righteously.’ Let the heavens rejoice, and let the earth be glad; let the sea roar, and all its fullness; let the field be joyful, and all that is in it. Then all the trees of the woods will rejoice before the Lord. For He is coming, for He is coming to judge the earth. He shall judge the world with righteousness, and the peoples with His truth.”

When God speaks, we either obey or go the way of rebellion. When He calls us out and identifies what we must repent of, we either follow through and do as He commands, or continue pursuing the things He’s told us we ought not to pursue.

It’s not that God doesn’t offer us a remedy, a means of reconciliation and restoration; it’s that many are too stubborn and stiff-necked to humble themselves in the sight of the Lord, do as He instructs, and receive forgiveness.

With love in Christ,

Michael Boldea, Jr.

Job CCCL

2026-09-09T06:35:55.505-05:00

The prospect of one’s words arousing God's wrath is terrifying. More specifically, the words men speak regarding God. God made it clear as to why He was angry with Eliphaz, and there was no ambiguity about the reason: “My wrath is aroused against you and your two friends, for you have not spoken of me what is right.”

We’ve all witnessed the flippant way some individuals speak of God, the lack of reverence, the absence of godly fear, and every time you can’t help but wince and cringe and wonder if they truly understand what they’re doing, or if their desire for an audience overrides the reality that God does not take words spoken of Him that are untrue lightly.

When we attribute anything to God that He does not Himself declare to be true, we do what Eliphaz and his two friends did. We are speaking of God what is not right; we are projecting upon Him attributes He never claimed, and given His reaction to Eliphaz, we cannot conclude that He waves it off, or is indifferent toward them.

Yes, God gets wrathful. Yes, His wrath is aroused. Even the idea that God is a cheerful, grandfatherly sort who’s never cross with anyone, who does not judge sin, who does not punish the wicked, or is stirred in His wrath, is a projection by individuals, words they spoke about Him, that are not right, and for which they will one day have to answer.

My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has. Nothing in the world can make a man wilt faster than hearing that he has aroused God’s wrath against him. God does not make baseless threats. He does not declare a thing without the ability to follow through. God is not in the empty words business. He spoke the universe into existence; He fashioned man from the dust of the earth and breathed life into him, so if God says his wrath is aroused, whether against an individual or a nation, He has the wherewithal to punish the transgressor for their transgression.

Even in His wrath, God was not absent mercy. This was not blind rage; God is not dictated by emotion as some men are, so He didn’t feel compelled to lash out, but offered Eliphaz and his two friends an opportunity to make it right, to repent, and what that entailed was seven bulls and seven rams to be offered as a burnt offering, and the prayer of the man they’d judged, mistreated, disheartened, and accosted, on their behalf.

The time had come for Eliphaz, Bildad, and Zophar to account for the words they spoke about God that were not right. They weren’t words of denial, nor were they words of irreverence; some of the things they’d said were noble and complimentary, yet they were not right.

You can say nice things about God and still be wrong. Saying something complimentary doesn’t necessarily mean it’s the right thing, as Eliphaz just discovered. Just because they were nice words, they were not right words, because they assigned qualities to God that He never claimed.

Some people get so caught up in being praised that, even though they know the words being spoken about them fall short of the truth, they accept them and revel in them. This is how we get the inflated numbers we hear once in a while about how, at one crusade, more people gave their lives to Christ than the entire population of the country they were in, even though the largest space the crusade could have taken place in wouldn’t accommodate a tenth of the total number.

If we were to do a quick tally of some of the claims men have made regarding revival meetings and add them all together, every man, woman, and child within these United States ought to, by now, be saved and sanctified believers. Millions upon millions, they say, or someone says about them, and they never correct them, because, well, it is more impactful to hear that a million people gave their hearts to Jesus in one night at their altar call than twenty-three.

Notice, God’s wrath was not aroused against Eliphaz and his two friends because of what they’d spoken about Job that was not right, but what they’d spoken about Him that was not right. It’s not a distinction without a difference. Yes, they had misjudged Job; they had spoken things that were not right about him, but that was something they could have hashed out between themselves. They could have repented and apologized; Job would have graciously accepted their apology, and there was a chance that it could have been water under the bridge, forgiven and forgotten.

The three, however, had taken it upon themselves to speak things of God, to assume that they knew His thoughts and ways, His plan and purpose, and that was something God would not abide.

Not only did God reveal His displeasure at Eliphaz and his two friends for speaking things of Him that were not right, but He also justified Job in the same breath by declaring that what Job had said was right.

God picked a winner, and it ended the matter. Between Eliphaz and his two friends, and Job, one had spoken what was right regarding God, and the other three had not. Make certain you are on the side of right, because if God has to step in and clear up the matter, you may not like the outcome.

The same individuals who insist they would never be as myopic as Job’s three friends have no reservations about who they think will make it into heaven and who will be cast out. They can’t help themselves; it’s empowering. To sit in your moomoo on a given weekday and unequivocally decide who gets to walk through the pearly gates and who will find the doors barred is euphoric. While the euphoria passes, the words you spoke remain, and one day God will declare whether what you spoke was right or not, and be certain, consequences will follow. God is not mocked; it is one of those absolute realities that will not bend for anyone.

With love in Christ,

Michael Boldea, Jr.

Job CCCXLIX

2026-09-07T07:13:21.446-05:00

None of Job’s three friends hesitated in passing their judgments. None of them had any hesitation when it came to declaring who God was, how He operated, what His will was, and what the ultimate reason for Job’s suffering stemmed from. They were certain. They would not be swayed, yet they were wrong. So wrong, in fact, that unless Job interceded on their behalf, unless he prayed for them, God would deal with them according to their folly.

God didn’t say they’d gotten it half right, or that there were some things they said about Him and about Job that made sense. He didn’t give them a pass, or insist that they’d spoken out of ignorance, but that what they’d spoken of Him was not right.

Men have varied opinions about God. Nowadays, it seems such opinions have little to no Scriptural basis, more a reflection of how they would like God to be if they could fashion Him for themselves. It is the same snare Job’s friends fell into, wherein they did not perceive God as He is, but as they would have preferred Him to be. They assigned attributes of their own design to His nature, they insisted that because they willed it to be so, God must be as they described Him, and all of it was folly, so off the mark that God had to step in and say, what you have spoken of me was not right; it wasn’t true; that’s not who I am, and you were wholly ignorant of my plan and purpose for my servant Job.

If your view and understanding of who God is contradicts who Scripture unequivocally declares that He is, it is not God who must change to suit your understanding, but you who must change to be in harmony with Scripture. If man’s will alone is sufficient to compel God to become something other than what He is, then Job’s three friends wouldn’t have found themselves in the position they were in.

God would not have rebuked them, nor demanded sacrifice, nor commanded that they go and entreat Job to pray and intercede on their behalf. Well, that’s how you see Me, so that’s who I’ll be, wasn’t God’s reply or attitude to their folly.

Idols are malleable. Gods of man’s own making upon which he can project the attributes and characteristics he desires are inconsistent and ever-changing depending on man's mood, wants, needs, desires, and peccadillos. They may be more permissive, tolerant, less demanding, and easily swayed, but they are not real. They are imagined, created, and shaped by the minds and hands of men, with no inherent power, identity, or will.

My god does as I will! Then he is no God. The Creator will never be subservient to His creation, nor His will inferior to their will. Job’s friends tried to paint a picture of the One True God, and God said, that looks nothing like me. You may have painted something to be sure, but as far as any likeness or resemblance, you missed the mark so thoroughly that unless my servant Job prays on your behalf, I will deal with you according to your folly.

God doesn’t change at man’s whims. He’s not looking to capture an audience, pander to a certain demographic, or ingratiate himself to a particular class. He is God! His will is supreme, He is sovereign, and history proves that everyone who has attempted to stand against Him, or demand that He change for their sake, has failed utterly.

You thought you knew Me, but you didn’t. You thought you knew My will and purpose, but your conclusions were flawed and limited to your anecdotal understanding. You could have said, this is beyond us to comprehend. You could have humbled yourselves and admitted that this was beyond your capacity to perceive, but instead you took it upon yourselves to pass judgment, to draw conclusions, to insist that the way you saw the situation was the only way it could be, and that there could be no other explanation for what was happening to My servant Job than that which you surmised.

If you labor under the misconception that God will eventually see it your way, or that you’re so special that He will change His mind on things He has declared in His Word, you are in for a rude awakening. God doesn’t give in to peer pressure, because He has no peers. God does not side with the majority opinion, because He’s not looking to win an election. Once again, even at the risk of belaboring the point, He is God! He does as He wills, and there is nothing in heaven, on earth, or beyond the galaxy that can stand against Him. If God declared a thing, it is so, no matter how many rant and rage against it.

Our duty as sons and daughters of God is to humble ourselves, deny ourselves, pick up our crosses, and follow after Jesus. Those who insist that those steps can be circumvented will one day stand before Him and be told that although they did many wonders in His name, including prophesying and casting out demons, He never knew them. It’s no small thing. It’s not negligible. Eternity hangs in the balance.

Does He know you? Not your title, not your bona fides, not how many churches you’ve planted or built, not how many sermons you’ve preached, not how many books you’ve authored, or how many hungry you’ve fed, but does He know you as one of His own, one who has been reborn, transformed, and sanctified by the power of His blood?

Do you know of Him, or do you have a relationship with Him? Do you serve out of fear or out of love? Is fellowship with Him your preeminent desire, or do you approach Him only when you’re stuck between a rock and a hard place with no way out of the situation you find yourself in? Does He know you?

Job’s three friends believed wholeheartedly that they had a handle on the situation, knew the mind of God, understood His ways, and were unabashed in declaring it. Only when God rebuked them and called out the folly of their judgments did they come to understand that His ways are not their ways, and His thought are not their thoughts. The same can be said of many today who insist God is something He never declared Himself to be. Rather than submit to the authority of Scripture, they double down on their conclusions, because to do otherwise would be to admit that they were wrong all along, and that is something they cannot abide.

With love in Christ,

Michael Boldea, Jr.

Job CCCXXLVIII

2026-09-04T06:15:21.416-05:00

Job 42:7-8, “And so it was, after the Lord had spoken these words to Job that the Lord said to Eliphaz the Temanite, “My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has. Now therefore, take for yourselves seven bulls and seven rams, go to My servant Job, and offer up for yourselves a burnt offering; and My servant Job shall pray for you. For I will accept him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as My servant Job has.’”

When the dust has settled, the only thing that matters in this life is how God views you. How does God see you? What is His assessment of you? Not your friends, strangers, family, or the guy behind the deli counter trying to sell you expired bologna, but God and God alone.

Both Elihu and Job’s three friends had judged Job to be a wicked man deserving of punishment, a man who, although he had lost everything and was sitting in a pile of ashes scratching at himself with a potsherd they deemed wasn’t suffering commensurate with his sin. Yet, within the span of two verses, God called the selfsame man whom others believed to be a wicked hypocrite of the worst kind His servant no less than four times.

He made no such distinction regarding Elihu, Eliphaz, Bildad, or Zophar. He had not called them His servants; rather, He rebuked them, informing them that His wrath was aroused against them for having spoken of God things that were not right, in contrast to Job, who had.

It’s a heady thing having your entire worldview, the way you perceive God, and what you understand of Him be turned on its head in a heartbeat. Unlike His interaction with Job, God did not attempt to show the three friends where they had erred, or where they may have made assumptions that did not align with God’s wisdom, because the true intent and desire of their hearts was not to know the truth, but to bring Job low and get him to admit to wickedness he had never committed.

Some men God corrects lovingly, showing them areas in their lives that must be pruned, repented of, and realigned with His purpose, while others He stands before, arm outstretched like a crossing guard, and says, “Stop! Proceed no further; turn around, because this is not the path you should be walking, and if you insist on proceeding further, it will not end well for you.”

Within God’s rebuke of Job’s three friends, there is a twist that some may miss if their goal was simply to get done with the book and be on to the next, given that we’re so close to the finish line, and only a handful of verses remain before this forty-two-chapter journey is complete. Upon speaking directly to Eliphaz, God commanded that he and his two friends take for themselves seven bulls and seven rams, go to Job, and offer up for themselves a burnt offering. That was not the twist, but it came on the heels of this command: have Job pray for you, because Job’s prayer is the only prayer I will accept.

Could you imagine having to go to the person you’ve been judging and maligning for days on end, the person you’ve accused of being wicked beyond measure, the one you insisted knew nothing of God, or His purpose, and ask that they pray for you? This isn’t having to eat a slice of humble pie; it’s the pie in its entirety, crumbs and all.

It’s also in this that we see Job's true heart. God never wondered whether Job would pray for them; He knew that Job would, because though they had berated, maligned, and judged him harshly, Job’s heart was still pure, and serving God remained his singular desire.

A lesser man would have likely taken the opportunity to exact his revenge. A lesser man would have likely turned Eliphaz, Bildad, and Zophar away, showering them with platitudes and clichés such as you get what you deserve, or who’s the wicked one now, but Job didn’t.

Practical as it might be, the lesson is nevertheless profound: even when people hurt you, malign you, speak ill of you, judge you wrongly, despise you, and eagerly await your destruction, forgive them. I know, it’s easier said than done. I’ve had occasions where supposed friends and brothers did things so egregious that I had to force myself not to give in to bitterness and resentment. I had to pray not once or twice, but for extended periods, for God to search my heart and make sure there were no seeds of hatred or animosity waiting to sprout in the soil of my heart.

Even when they don’t ask for forgiveness, forgive. Even when they won’t admit wrong or fault, forgive. This doesn’t mean that the relationship will be as it was, or even that it can be repaired and restored, but what it does mean is that you don’t have the weight of unforgiveness pressing you into the dust of the earth every moment of every day.

If you believe it was no small thing for Job to now pray for the same three men who had been certain of his wickedness no more than a handful of minutes prior, try to put yourself in his shoes and be honest with yourself about how easy it would really be. They’d spent a considerable amount of time not trying to encourage, uplift, or comfort him, but trying to convince him that his entire life had been spent in ignorance, that his wickedness far surpassed that of the most reprobate men in society, and that his suffering wasn’t just deserved, but was less than he deserved.

They looked down on him, belittled him, made him question things he was certain of before they began their insistent diatribes, and now they were asking him to intercede with God on their behalf and pray for them, for it was only his prayer that God would acknowledge and accept.

With love in Christ,

Michael Boldea, Jr.

Job CCCXLVII

2026-09-02T06:43:50.232-05:00

You may need grace and mercy, but I surely don’t. I’m spiritually superior, don’t you see? I’m the apple of God’s eye, as a once-famous alcoholic televangelist was fond of saying. Sure, the Bible says there is no partiality with God; yes, we’re all equal, but come on, you and I both know that some are more equal than others. Unscrupulous men have created a caste system within the household of faith, and we’ve allowed it.

And yet, as we get a glimpse of the lives of those who came before us, the man whom God declared to be blameless and upright said, “I abhor myself, and repent in dust and ashes, because I have seen your glory with my eyes.”

The man to whom Christ said, “You are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it,” fell at His feet and declared, “Depart from me, for I am a sinful man, O Lord!”

Is it just me, or do you get the sense that the modern crop of those who deem themselves spiritual leaders are needlessly and undeservingly arrogant? Is it just me, or is the pride, haughtiness, and conceit off-putting and unpalatable?

But you don’t get it; the figurehead of a ministry or a church has to have presence and charisma. They have to have swagger and flash; they have to look the part! Show that to me in the Bible, though. If you can, then sure, grab a Patek or Piguet off the shelf, and for the middle tier, perhaps a Rolex, or a TAG Heuer. Array yourself in fine linens, and do your best to look like some Arab sheik fresh off of signing a billion-dollar oil deal, but if those are not attributes to which the Bible says we should aspire, then cut it out.

At this point, the gullible and those who tend to idolize individuals rather than worship God and serve Jesus will angrily begin to shout ‘touch not God’s anointed’, even though that passage is taken out of context, and by the sheer absence of fruit, it’s questionable whether some of those who think so highly of themselves are God’s anointed to begin with. It’s an easy way to ensure there’s never any pushback, and that no one questions their lack of Christian living, isn’t it?

I’m God’s anointed, so you can’t touch me! But if your life does not reflect what you claim to be, is there any danger in challenging your view of yourself as one of God’s anointed? No, there isn’t, and it is our duty as believers, and those who comprise the body of Christ, to admonish and correct those who’ve taken it upon themselves to twist, mutilate, and distort the Word of God for their own selfish gain.

Yes, there are noble pastors, shepherds, preachers, and evangelists, but more often than not they’re not the flashy sort. It’s far easier to wrap a piece of coal with a shiny piece of foil that draws the eye than endure the pressure required for the coal to become a diamond. Diamonds don’t need wrapping. They don’t need fancy boxes. They stand out all on their own. It is because of what they are that they are exposed to the light, so all can behold their brilliance. Nobody buys a diamond sight unseen. Nobody purchases the box hoping there’s a diamond inside.

Unlike Beanie Babies, or any of a hundred other flash-in-the-pan must-have things that came and went, a diamond retains its value without influencers shilling it, insisting you click their link for an extra-special discount.

Scripture is truth. It is the diamond. It retains its value and relevance from generation to generation, and those who strive to discover it are never disappointed, let down, or feel as though they were underwhelmed by the treasures contained therein. It has the power to enlighten, transform, challenge, correct, and instruct, without decreasing in its potency, because it is the Word of God, and remains constant and unchanging as God Himself is.

Ephesians 3:14-19, “For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height – to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.”

This was Paul’s heartfelt desire for the church at Ephesus: not to form cliques, castes, or hierarchies, but that together, as one, they would comprehend with all the saints what is the width and length and depth and height of God. To know the love of Christ which passes knowledge, and be filled with all the fullness of God. How can one know God without knowing His word? How can one follow God when men are all they seem to want to follow?

Does Christ dwell in your heart through faith? Are you being strengthened with might through His Spirit? These are the relevant questions we must ask ourselves consistently, not whether this denomination is better than that, or who the next luminary that the world will foist upon a pedestal will be. Let nothing distract you from intimacy with God. Not men, not denominations, not fringe ideologies, or tertiary doctrinal issues. The goal is to be filled with the fullness of God, and know the love of Christ which passes knowledge, not shill for a particular individual and defend them even when their actions become indefensible.

Man is flawed; God is not. If your desire is to know God, go directly to the source. Go to Scripture, and devour it like a starving man who's been out to sea for a month with no food would devour the first meal after his rescue. Do you think such a man cares whether he uses the proper fork, or if his napkin should be on his lap or tucked under his shirt collar? No. He’s starving, and all pretense of propriety flies out the window at the sight and smell of food.

Read your Bible as often as you can, wherever you can, even if it’s for fifteen minutes on your lunch break, or waiting in the lobby for your dentist appointment. There is no place or time more special than the other; you don’t need to be sitting in an atrium, accompanied by a symphony, in a leather-backed chair to read Scripture; the cab of your pickup will do just as well. Food is food, whether it comes in a wrapper, from a food truck, a greasy spoon, or a Michelin-starred restaurant. And, unlike the food we eat, whose ingredients may be suspect, the Word of God is never spoiled, rotten, or of unknown origins. It is always pure and nourishing to the spiritual man.

With love in Christ,

Michael Boldea, Jr.

Job CCCXLVI

2026-09-01T06:39:23.894-05:00

Little is said of obedience nowadays. It goes against the grain of modern thinking, wherein everyone is right in their own eyes, everyone’s opinion is the only opinion that matters, and, twisting Scripture as some are fond of doing, many have concluded that if they must still obey the will of God, submit to the plan and purpose of God, and deny themselves, then their freedom is an illusion.

You’re a little god, baby. Your will is supreme, your plans are what matter most, and even if they stand in stark opposition to the plan of God, all you need do is set your jaw and, by sheer will alone, push against the mountainside until the mountain itself gives way.

Why take the time to ask God what His will is when you already know what your will is? Why take the time to listen for His voice, His direction, His unction, His instruction, when you can make it up on the fly, and be zip codes further along your preplanned route at the end of the day?

We have so elevated ourselves in our eyes that some deem it perfectly acceptable to set themselves against the will of God, thinking they know better, or that their will countermands God’s own will. Even while doing it, even while setting ourselves in diametrical opposition to God’s will, we come up with the oddest excuses for our rebellion, because the outcome, as far as we’re concerned, is already a foregone conclusion: we are right, we will always be right, and nothing can change our minds about the reality of our own rightness.

We are seeing the effects of this type of hubris in the physical, which mirrors the spiritual. It’s largely why people hesitate to hire the younger generation for any task, because they’re simply unwilling to follow instructions and do as they’re told. They think they know better, and even though they’ve gone through the training program, and told what they need to do, and the tasks they need to perform to remain gainfully employed, they still do as they will, causing issue and disruption so regularly that those in charge of productivity or the smooth continuity of whatever business they’re in have no choice but to let them go.

Even when the reason for their dismissal is plainly presented to them, they still create their own narrative insisting that the boss felt threatened, was jealous, or couldn’t see the genius of their approach in revamping a business that has been operating for nearing on a century, and successfully so.

We’ve become enamored with the idea of change for change’s sake, trying to fix what isn’t broken while ignoring the things that are, because it’s easier by far to lament what could have been had everything worked out the way we thought it would than roll up one’s sleeves and actually try to fix a problem.

This morning I was in Luke chapter 5 during my quiet time, and for those without perfect recall, it’s the story of the first miracle Simon Peter ever witnessed, one that was relatable to him since he was a fisherman by trade.

Jesus stood by the lake of Gennesaret, teaching the word of God, and the crowd began to press in. Seeing two boats by the lakeshore, He got into one of them and asked the man whose boat it was to put out a little from the land.

From the onset, there were two boats, but Jesus picked Simon’s boat to get into. Do you believe for an instant that this was coincidence? Did Jesus flip a coin when deciding whose boat he would get into?

God’s plan for your life started long before you were aware of it. God’s plan and purpose for you began while you were still in your mother’s womb. Jesus knew whose boat it was. He did not pick it randomly or by accident, and after speaking to the crowd, he told Simon to launch out into the deep and let his nets out for a catch.

Luke 5:5, “But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.”

Ask any avid fisherman, and they can tell you they know when the fish are biting and when they aren’t. They know where to cast, what bait to use, each having their favorite spot from where to fish, anchored by the memories of past outings when the catch was plentiful. Peter knew his business. He knew when the time was right to go fishing, and when it would have been nothing more than wasted effort on his part.

His reasoning mind, his logical side, had concluded that launching into the deep and letting his nets out for a catch wouldn’t amount to much, and even said as such, his hesitation plain. Yet, his desire to be obedient overshadowed his doubt, and he said, “nevertheless, at Your word I will let down the net.”

I’ve tried this thing on my own already, and it didn’t pan out. I did everything you’re supposed to do to ensure a bountiful catch, and nothing came of it. We’ve toiled all night and caught nothing, but because You say to do it again, I will.

Anecdotal evidence and past experiences inevitably shape our future actions. We’ve even coined a term for it: insanity is doing the same thing over and over again and expecting different results. The difference between Simon toiling all night and having no success, and doing it anew, is that this time Jesus told him to do it.

Peter likely thought nothing would come of this endeavor, but because Jesus had said it, he nevertheless relented and did as he was asked.

Luke 5:6-8, “And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”’

Had he not obeyed, Peter would have never seen the miracle with his own eyes. Had he not done what Jesus asked him to do, all he’d have is an empty boat and a story he could tell his friends about how Jesus had asked him to launch out into the deep and let down his nets for a catch, which only meant that Jesus didn’t know much about fishing.

Men have come up with the wildest theories regarding what it takes to have a breakthrough in one’s life. They’ve complicated it to the point that they put on weeklong seminars, sell instruction manuals, and pen endless books, when all it takes is simple obedience. Do what God tells you to, even if it seems counterintuitive. Obey, even when you think nothing will come of it, because this time it’s different than all the other times, not because you’re older and wiser, not because you’ve been training for it, but because the One who spoke the universe into being commanded you to do it.

Then, having obeyed, seeing that your nets are full to bursting, and your boat is about to sink for all the fish you’ve caught, have the humility to acknowledge that it wasn’t you, your wisdom, your ingenuity, or ability, or your tenacity, but that it was all Him.

The pattern is undeniable. Whether Simon Peter or Job, once they saw the wondrous hand of God, once His plan and purpose were revealed to them, they could not help but be humbled into the dust and acknowledge the power, holiness, and omnipotence of God.

With love in Christ,

Michael Boldea, Jr.

Job CCCXLV

2026-08-31T06:40:58.926-05:00

Good intentions without follow-through are nothing more than wishful thinking. I know it may sound harsh, but it is nevertheless the truth. You know it, I know it; we just have to admit it to ourselves and do something about it. We can tell ourselves otherwise, trying to mollify our burdened conscience, but if we know what we ought to be doing and delay doing it, it risks becoming chronic procrastination.

Timing matters. If I know I have to pay my electric bill by the 27^th of the month, but I only get around to doing it on the fifteenth of next month, it should come as no surprise that I get hit with a late payment fee, and if it goes on for much longer than that, then dinner by candlelight and spoiling food in the now dormant refrigerator is not outside the realm of possibility.

Not only is procrastination counterproductive, but it is also dangerous to our spiritual progress. Tomorrow becomes next week, next week becomes next month, and by the time we know it, years have passed, and that Bible we had planned on reading from cover to cover, even having bought the multi-color highlighter pens to underline the passages that stood out, has an inch-thick layer of dust, and if we had to find it, we would be hard pressed to remember what room we left it in.

You can’t get back wasted time. Once it’s gone, it’s gone, and you’re one year older, a little grayer, the wrinkles more pronounced, and the only thing you can do is break the cycle and set about doing what you’ve determined to do without delay. Even wallowing in regret, thinking of how far along we could have been had we started when we’d purposed to, is in itself a form of procrastination.

If I’d started my diet last year, I would be at my goal weight today, but I didn’t, and I’m not, and rather than dwelling on it for another year, there’s no better time than the present. There will never be a perfect time to start doing something that requires exertion on our part, or demands that we stretch ourselves beyond our comfort zone. Rather than focus on the difficulty of the task itself, focus on the results and understand what the end of the journey will look like instead of the beginning; that can, in and of itself, motivate you to focus, press in, take that first step, and keep moving forward.

Every moment spent with God will deepen your understanding of Him. Every moment spent in Scripture will more firmly establish your foundation and stretch your faith. It is inevitable that there will be growth; it is inevitable that there will be forward momentum; it is inevitable that you will graduate past the milk stage to the meat stage, the more you devote yourself to the things of God.

Those who insist that they’ve plateaued, or feel like they’re spinning their wheels when it comes to spiritual growth, just aren’t putting in enough time and effort to get alone with the Word, study it for themselves, and meditate on the profundity of what it reveals.

Although up until this point Job confesses that he’d only heard of God by the hearing of the ear, it did nothing to dampen his desire to know God more fully, spend time in His presence, and devote himself to being pleasing in His sight. All his years of devotion, prayer, supplication, and striving to be an upright and blameless man had brought him to this, wherein he was no longer hearing of God by the hearing of his ear, but seeing Him with his eye.

Does this mean God appeared bodily to Job and his three friends? No. What it does mean is that Job’s understanding of God was stretched beyond the point of a conceptual deity, some formless omnipotent, omnipresent power that did as it willed, to seeing Him fleshed out, and understanding His character, His love, His compassion, and His mercy. He saw the righteousness of God on full display and could come to no other conclusion than to abhor himself and repent in dust and ashes.

It’s the difference between hearing about God and having a personal experience with Him. Men hear about God every day, and some are so stiff-necked and brittle that they don’t give Him a second thought. Others may even acknowledge that there is something greater than them in this great big universe of ours, but they fall short of understanding who He is, thereby refusing to humble themselves and repent.

Job had heard, but now he saw the glory, majesty, and holiness of the God he served, and though God deemed him blameless, though he was one of one in his generation as far as uprightness is concerned, in contrast to God’s holiness, Job abhorred himself.

Men have a tendency to compare themselves to those with different flaws than their own, and deem themselves more righteous because they do not share them. That’s not to say they don’t have their own flaws, but while their flaws are permissible to themselves, the flaws they do not exhibit that others do are the ones they tend to focus on because it makes them righteous in their own eyes. We can play that game, especially given the ego boost that’s likely to occur at seeing ourselves superior in some way, but to what end?

A man whom God deemed blameless abhorred himself when he beheld the holiness of God. A man whom God deemed upright repented in dust and ashes, not because he wasn’t what God deemed him to be, but because even he fell short of the holiness of God, and knew it to be the case.

Unlike the Pharisee, Job did not see another man’s shortcoming or sin as evidence of his own worthiness, nor did he point to his friends and insist he was not like them. He humbled himself before the righteousness of God and repented in dust and ashes. It is one of the many worthwhile lessons we can glean from the life of Job, one that will serve us throughout our lives here on earth if only we would apply it to ourselves. Tend to your own garden, pluck your own weeds, focus on your relationship with the God and Creator of all that is, because when you stand before Him on that day of days, you will be held accountable for you, and I will be held accountable for me.

With love in Christ,

Michael Boldea, Jr.

Job CCCXLIV

2026-08-30T06:23:22.456-05:00

Whenever our garage starts looking like an abandoned homeless encampment, my wife starts dropping hints. It’s nothing egregious, at least as far as I’m concerned, empty delivery boxes, pots and pans that have outlived their usefulness, the slow cooker that decided to give up the ghost after two decades of faithful service, but things that don’t bother me bother her, and if I don’t get the hint the first couple of times, the hints become more on the nose.

I had a couple of hours to spare recently, when there were no children to shuttle to and from music class, or swim, or dance, or theater, or any of the dozen other things that have become the norm as opposed to how I grew up, and I decided to clean the garage, cut down some boxes, take it all to the curb and wait for the garbage man to do his thing.

Amidst the clutter, I found three packs of wildflower seeds I remember buying with the girls a few months back; at the time, it was something we really needed, couldn’t do without, and with the insistence that they would get planted the instant we arrived home, I relented and purchased them. There they were, still intact, at the bottom of a grocery bag someone assumed was empty and threw in the garage, and wouldn’t you know it, having sat in their packs all this time, none had sprouted; there were no wildflowers blooming, just three packs of inert seed waiting for someone to plant them.

Since it’s already too late into the season to do anything about it, I set them aside and promised to remind myself that come next spring we would be out in the yard sprinkling seeds into the dirt and seeing what comes of it.

To those who plant, tend, and harvest regularly, the following is so obvious as to demand an eye roll, but a seed is just a seed until it is planted in the soil. All those beautiful leather-bound Bibles we have strewn around the house cannot feed the soul or take root in the heart until they’re cracked open, read, and meditated upon.

Even though we live in a time when access to the Word of God is, by far, the easiest of any generation that has come before us, we also live in a time when ignorance of God’s word is at an all-time high. A Bible sitting on the shelf does nothing for your spiritual man, just as seeds sitting in a packet in the garage will never bloom and become what they were intended to be.

2 Timothy 3:16-17, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”

Whether intended for doctrine, reproof, correction, or instruction in righteousness, without being consumed, without being planted in the heart, Scripture cannot do its work; it cannot produce the fruit it is specifically intended to produce.

God speaks to us through His word far more often than through prophecy, dreams, visions, or divine revelation. Scripture is the primary source of our understanding of God and His will, and what’s more, it is what establishes doctrine and determines whether something is true or a lie. At times, as we read Scripture, He gives us exactly what we need at that moment in our lives, whether it’s reproof, correction, or instruction in righteousness. If you’ve ever read a passage you’ve likely read fifty other times, but this time it hits different, and the meaning is something you hadn't considered before, it is God speaking to you directly through His word.

Sometimes one verse is such a comfort that you can’t help but shed tears of gratitude. At other times, a passage is so revelatory and enlightening that you can’t help but say, as Job did, that I did not know this until You revealed it to me.

There’s what the Bible says, then there’s what people say the Bible says, and the two are not always in harmony or aligned. The only way to know what the Bible says is to read it for yourself, not once in a blue moon, but every day, as though it were food for your soul, because it is.

Job did not understand the full breadth, width, and depth of God, but what little he understood kept him from abandoning his integrity or giving in to bitterness and disillusionment. Job himself admitted to not understanding and not knowing things too wonderful for him, but he was a man committed to serving God and desired to grow in his relationship with Him.

The attitude, passion, and focus with which we pursue God and study His word matter, because the more of Him we discover, the more of Him we will desire to know. If your copy of Tom Clancy is more dog-eared than your Bible is, that’s a problem whether you choose to admit it or not.

We have what Job did not; we have Scripture at our fingertips, only an arm’s length away, we have countless commentaries spanning centuries, we have all the tools we need to be complete, and thoroughly equipped for every good work, and yet, so many fumble, stumble, get frustrated, and resentful because they refuse to take the time, be still, and delve into the Word for themselves.

The will of God is made clear to all in His word. The way in which man must go is likewise clearly defined. It’s when we refuse to submit and obey, when we allow the voices of men to drown out the voice of God, that confusion is a constant companion, and what should be simple to understand becomes muddled, a Gordian knot of gigantic proportions we endlessly try to untangle.

Because it is to their benefit, some who claim to be leaders of men and shepherds of God’s flock do their utmost to keep the confusion and uncertainty at a low simmer, because it keeps the masses dependent on them, rather than discovering true freedom. There is nothing more liberating in this life than to know that God is there, He listens, He sees, and He knows, and that I do not require a middleman to go before Him in humility and sincerity of heart and form a relationship with Him.

With love in Christ,

Michael Boldea, Jr.

Job CCCXLIII

2026-08-28T07:20:21.972-05:00

In the life of every believer, there is a before and an after. There was a time when we were without understanding, but no longer. There was a time when we were without hope, but no longer. There was a time when we were dead in our trespasses, but now we have become alive in Christ. Perhaps there was even a time when, as Job, we spoke without understanding, and uttered things we did not understand, things too wonderful for us, which we did not know, but that was the before. It was before we surrendered, repented, humbled ourselves, and picked up our crosses to follow Him. It was before we denied ourselves, relinquished the illusion of control, and determined that we would follow wherever He led, we would obey whatever He spoke, and we would strive to be those good and faithful servants whom He will one day reward and welcome into His kingdom.

There is a turning point in the life of every soul who has been saved by the redemptive power of the blood of Christ. If you ask it of them, even decades later, those who have found peace, hope, and joy in Jesus can pinpoint and recall the day, the hour, even the minute this occurred, when the scales were removed from their eyes, the shackles removed from their wrists, the prison doors opened, and they were made free. No matter what one might achieve, how prominent they become, how well known or successful, that is the defining moment of their existence. They acknowledge the reality that once they were lost but are now found, blind but now they see, ignorant of the ways of God, but now possessing understanding of His love and grace.

Had Job been a proud man, he could have insisted he’d already known all the things God had said. He could have waved off the things he’d heard, failing to acknowledge that he’d uttered things he did not understand that were too wonderful for him, but Job’s heart remained true, and when God spoke he listened, and he was not reticent in confessing his lack of understanding.

In a time when everyone pretends to know everything about everything, it’s becoming rare to find someone who will acknowledge their shortcomings or lack of understanding on a given topic. Even when their insistence that they knew what they didn’t know is proven demonstrably false, they will double down and insist that it’s not the case.

Diesel doesn’t go in a gasoline engine; that’s why your car’s not running. Oh, I knew that! Then why did you put diesel in your car? Shoulder shrug, roll of the eyes, and that’s that. It’s become harder to make that particular mistake since they’ve changed the nozzles and the ones for diesel are thicker than the ones for gasoline, but you’d be surprised at the lengths to which people will go to do something foolish, all the while insisting that they knew better.

Know what you don’t know and don’t pretend otherwise. When understanding comes, when what you didn’t know is revealed to you, be humble enough to acknowledge it and thank God for His grace and mercy in having shown it to you.

Lately, my daughters have gotten into slingshots. Granted, in hindsight it wasn’t the best idea, what with the windows and all, but they enjoy it enough that the constant dread of hearing a clay ball going through the kitchen window is worth it to me. As children are wont to do, the moment I brought the slingshots home, they grabbed them and started fumbling to see how they work.

I asked them for a minute of their time, showed them the proper way to hold it, load the clay ball into the sling, aim, pull back, and fire, to which the eldest quickly retorted, “Oh, I knew that!” Given that the rubber band had almost hit her in the face not once but twice in the little time she was trying to figure out how it worked, I was somewhat skeptical, but I let it go because it wasn’t worth the back and forth.

Sometime later, after they’d run through half a bag of clay balls trying to hit a target I’d taped to the back fence, Victoria walks into the house and says, “Daddy, thank you for showing us how the slingshots work. I didn’t really know how to use it, after all.”

My heart beamed with pride, not because she was thanking me for doing something that is my parental duty, but because she was humble enough to acknowledge that she hadn’t known something, was humble enough to receive instruction, and was the better for it in the end.

When God corrects us, it’s not to berate us, shame us, make us feel inferior, or belittle us. He corrects us with the singular desire to see us walking in His way, and showing us the means by which we can mature, grow our faith, and become the warriors we always said we wanted to be.

God corrected Job, and Job received correction as it was intended, not as something to be despised, rejected, or dismissed, but as a sign of His love and mercy.

Hebrews 12:5-9, “And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; for whom the Lord loves He chastens, and scourges every son who He receives.” If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?”

I’m a girl dad. As I often say to my wife, if they were boys it would be different, from my tone to the level of correction I would have to employ, but I’m a girl dad. I have two wonderful, beautiful, bubbly, happy, independent daughters, both of whom inherited a double portion of sarcasm from yours truly. Each is unique in her own right, and as their father, I know the level of discipline, correction, and chastening each of them requires for the message to get through. More often than not, one raised eyebrow is enough for the eldest to take a breath and assess her actions. At the same time, her younger sister usually requires a conversation to get the point and take accountability for her actions.

Not all chastening is the same across the board. Not all correction is cookie-cutter, for while some require the mildest of rebukes to correct their behavior, others require a harsher response to their choices in order for them to see the error of their ways. God knows not only how many hairs you have on your head, but also your character, how you respond to conflict, what is required for Him to get through to you, and treats you as the individual you are.

With love in Christ,

Michael Boldea, Jr.

Job CCCXLII

2026-08-25T06:47:21.457-05:00

1 John 4:1, “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.”

Given that these words were penned some two thousand years ago, it’s not a new problem. There have always been those who took it upon themselves to color outside the lines, to believe things contrary to what the Word of God and the teachings of the apostles clearly stated, and John felt the need to reiterate something obvious yet, for some, simultaneously difficult to grasp: not every spirit is of God! Not every dream is of divine origin, nor does every dream have some revelatory meaning. Not every experience one has is automatically of divine origin, nor does every experience originate from God.

It is incumbent upon us, as individuals, to test the spirits not via the prism of our understanding, inclination, or predisposition but via the prism of God’s word. It has the final say-so. It is the final authority, and no matter how much one might want to believe they played rock, paper, scissors with God while sitting on His lap, the Word says it is an impossibility; therefore, it did not happen, and if it did, it wasn’t God!

I’m not so much denying that someone had an experience. What I am unequivocally denying is that it was of divine origin, that it was of God, or that God went against His own established Word because he was so desperate for someone to comb His beard.

Whether out of ignorance of the source, or a tacit and willful cooperation with evil matters not as far as those who are caught in their web are concerned, only their individual punishment and the severity thereof. Yes, I believe, in His wisdom God views those unwittingly deceived, and those willingly doing the bidding of Satan, having pledged their allegiance to him, differently. While one who is deceived may see the way of truth given time, and acknowledge the error of their ways, one who has knowingly embraced the darkness is far less apt to be redirected.

Your duty as well as mine is to be wise, sober-minded, and test the spirits to see their origin, to see from whence they come, and what their intentions are. Our wanting to believe something happened cannot override the truth, nor the means by which the truth is attained.

Whether out of boredom, instinct, or hunger, when the wolf slaughters the sheep, the sheep are still as dead regardless of motive.

Job’s second statement is equally as profound as his first: no purpose of Yours can be withheld from You. The God who knows the end from the beginning has a purpose in all things and for all things, even if we cannot clearly see it or define it. Just because I can’t see what’s on the other side of the valley, or past the mountain range before me, doesn’t mean nothing else exists beyond them.

If God purposes a thing, that thing will come to pass no matter what forces array themselves against it, or how insistently the influential and powerful might protest, and attempt to avoid it. No purpose of God’s, whether for an individual or a nation, can be withheld from Him, and when He declares a thing, nothing man can do can stand in the way of fulfilling His divine plan.

You try to stand in the way of an oncoming hurricane, and do your best to keep from being swept away, but you’ll still be swept away. Job understood that man cannot stand against the plan of God and succeed. He understood that God’s purpose will prevail, even if entire armies array themselves against it. We either submit to the will of God, or resist it. Those are the only two options afforded to us. It’s in knowing the nature of the God we serve that we can have peace in the midst of the storm. It’s in the awareness that He is a good Father that we do not rage, rebel, or grow indignant during the trials of life, because God sees beyond today into tomorrow and knows what the future holds in ways we cannot hope to.

My wife is a hawk when it comes to what our daughters eat. From the moment they were able to verbalize their dismay, there were conversations aplenty as to why the other kids at school brought such culinary delights as Sour Patch Kids, Nerds, Oreos, Doritos, and Twinkies for their snacks, while they were relegated to slices of apple, grapes, pears, figs, and other less appetizing fare. The hard no on soda pop almost caused a civil war, but my wife held her ground, and their palate molded itself to the healthier fare she offered.

A few weeks ago, our oldest ran into a girl she’d gone to kindergarten with as we walked around the lake in our town. It was a chance encounter, and although they're the same age, the other girl looks very different. It’s not so much that Victoria noticed her size, and yes, I know, I’m not one to talk, but this girl was husky to put it mildly. Barring a medical condition, which this girl did not have, if your twelve-year-old is wearing adult-size XXL clothing, you may have failed in your mission to watch what they eat. What Victoria did notice was the acne that covered her face, another byproduct of a steady diet of chemicals, food dyes, and ingredients most adults can’t pronounce. On the drive home, she tapped my wife on the shoulder from the backseat and said, “Thank you, momma.”

“For what?” my wife asked, genuinely curious, to which Victoria answered, “Just thank you.”

I’d seen her reaction upon meeting her kindergarten friend after all these years, and I knew exactly what she was thanking my wife for.

You and I may not currently see the benefits of the chastening, or the trials we are going through, but one day, when we are mature enough, when enough time has passed, when the suffering of this present time is eclipsed by the glory that will be revealed in us, we will have no choice but to thank Him. When understanding finally dawns, we will fall to our knees and thank God for His mercy, His love, His grace, His correction, as well as for the trials that matured us and grew our faith. It may not be today, but it will surely come to pass one day.

With love in Christ,

Michael Boldea, Jr.

Job CCCXLI

2026-08-24T07:03:15.301-05:00

Job 42:1-6, “Then Job answered the Lord and said: “I know that You can do everything, and that no purpose of Yours can be withheld from You. You asked, ‘Who is this who hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. Listen, please, and let me speak; You said, ‘I will question you, and you shall answer me.’ I have heard of You by the hearing of the ear, but now my eye sees You. Therefore I abhor myself, and repent in dust and ashes.”

It took forty-two chapters, but Job finally comes to his epiphany. Some men take far longer to reach this monumental realization that shifts the perspective of everything else in one’s life, namely that God can do everything. There is no purpose of His that can be withheld from Him, and others, in their stubborn stiff-neckedness, never do, insisting until their last breath that they are in control, the masters of their destiny, and the captains of their ship. They fail to understand that whether they accept the reality that God does as He wills, and no purpose of His can be withheld from Him, or they kick against the goads, resist Him, and throw fists at their own shadows in frustration, God will still have His way.

There are two distinct statements in Job’s first sentence as he begins to answer God. The first is his profound realization that God can do everything. He didn’t say he thought, hoped, believed, or presumed God can do everything; he knew. Deep down in the marrow of his bones, without doubt or equivocation, Job knew that God can do everything.

That statement alone is more profound than one might think, especially given the spiritual confusion blanketing the contemporary church. On the one side, you have individuals who insist that God has a governor of sorts, in that they can declare things that are not within the parameters of God’s will for them, and somehow God is compelled to do as they demand. That would mean that God is beholden to the whims and wants of men, and if I declare a thing, He is honor-bound to make it happen. To such individuals, God’s will and purpose are not supreme; they are arbitrary and only come into play as long as His will and their will coincide.

It’s tempting, isn’t it, the idea that I can declare a thing and it must be so regardless of God’s will or purpose. There was even a book, and merch to go along with this premise, by a self-styled Texas pastor who will remain unnamed. I’m sure you can Google it.

The will of God is supreme. You can declare until you’re blue in the face, and if that is not God’s will for you, all you’ll end up with is bitterness and resentment, because unlike Job you have not come to the understanding that not only can God do everything, but no purpose of His can be withheld from Him.

On the other side of the coin, you have those who outright deny God’s authority and ability to do everything, insisting that whatever they’ve decided no longer applies to this modern age is something that God can no longer do. I’ve heard it, as have we all, and each time it’s as cringeworthy as the last: God doesn’t do that anymore! Says who? Did God say it? If He didn’t, then don’t assume or presume to know the mind of God, and declare something He never did.

It runs the gamut, and once you begin to think about how many things men say God doesn’t do or can’t do anymore, it’s frightening how often the attempt to supplant and appropriate the authority of God is made.

I know you can do everything! No carveouts, no addendums, no exceptions, no limitations; everything means everything. Yes, due to our own limitations, we sometimes have difficulty grasping the reality that God can do everything, but my inability to run a five-minute mile does not mean that no one else could ever run a five-minute mile. It has been proven and documented that some, albeit a finite number, can indeed run a five-minute mile. So an appropriate response to the reality of the situation ought to be, I can’t do it, but I know it’s possible, because others have.

Then, by your own logic, you can’t dismiss any of the claims people have made of being teleported to heaven in a porta-potty or visiting ice cream land for a double scoop of mint chocolate chip. Not so. While it is possible for someone to run a five-minute mile, they must still run it. If they rode a bike, they are disqualified. If they used a motorcycle to get to the mile marker in less than five minutes, they are disqualified. They must attempt the feat on foot, as everyone who accomplished it before them did.

There are rules set forth that were established since the beginning, and they cannot be broken, ignored, brushed off, or countermanded.

Exodus 33:17-20, “So the Lord said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight and I know you by name.'” And he said, “Please, show me Your glory.” Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” But He said, “You cannot see My face; for no man shall see Me, and live.”’

That’s the rule, clear as day, and if God would not break it for one such as Moses, He will not break it for anyone. Our desire for new experiences cannot make us turn a blind eye or disregard the order God has established in His word. To do so is to court and invite the one who masquerades as an angel of light to sow chaos, deceit, and confusion.

With love in Christ.

Michael Boldea, Jr.

Job CCCXL

2026-08-23T06:05:09.658-05:00

Job 41:23-34, “The folds of his flesh are joined together; they are firm on him and cannot be moved. His heart is as hard as stone, even as hard as the lower millstone. When he raises himself up, the mighty are afraid; because of his crashings they are beside themselves. Though the sword reaches him, it cannot avail. Nor does spear, dart, or javelin. He regards iron as straw, and bronze as rotten wood. The arrow cannot make him flee; slingstones become like stubble to him. Darts are regarded as straw; he laughs at the threat of javelins. His undersides are like sharp potsherds; he spreads pointed marks in the mire. He makes the deep boil like a pot; he makes the sea like a pot of ointment. He leaves a shining wake behind him; one would think the deep had white hair. On earth there is nothing like him, which is made without fear. He beholds every high thing; He is king over all the children of pride.”

If even one such as Job, whom God deemed blameless and upright, could not justify himself before God, what hope do we have? What hope do we have of standing in our own righteousness? What hope do we have of working our way into heaven? What hope do we have of standing before the all-knowing God and maker of all that is, the Creator who spoke the behemoth and leviathan into being, and insisting that it was by our machinations, labors, the traditions we held to, or rites and rituals we practiced that we are worthy and deserving of being welcomed into His kingdom?

It is not man who justifies himself before God; it is God who justifies man by the faith one exhibits in the sacrifice and atoning power of the blood of His only begotten Son, Jesus. Does this mean we ought not to strive? No, Jesus Himself said that we must strive to enter through the narrow gate. Does this mean we ought not to be holy? No, God Himself said that we ought to be holy, for He is holy. It’s not an either-or proposition.

What it does mean is that all our striving, all our perceived holiness, would not tip the scales in our favor without the grace, mercy, love, and redemption of the God we serve, who facilitated our being reconciled to Him anew through what Jesus did on the cross.

It’s not works salvation; there’s no such thing, but by the same token, faith without works is dead, as the Book also states. True faith compels us to be active in our pursuit of sanctification. It will not allow us to be sedate and stagnant, or remain in the sorry state Jesus found us in.

Faith is transformative. If the faith a man claims to have does nothing to draw him closer to God, compel repentance, and create a hunger for more of Him, then it is not true faith but words spoken on the wind.

James 1:27, “Pure and undefiled religion before God and the Father is this: to visit the orphans and widows in their trouble, and to keep oneself unspotted from the world.”

Millennia before James penned these words, Job was practicing them. By his own words, he never turned away the hungry, the poor, or the downtrodden; he went out of his way to care for the widow and the orphan, and his heart was always tender toward those in need. Likewise, he feared God and shunned evil, committing his ways to the Lord. Even so, Job could not justify himself.

When it comes to this topic, there are two distinct camps: the first is to raise a hand, then stare at your navel for the rest of your days, because by the raising of the hand and the saying of a prayer you’ve secured your place in eternity. The second is to whip oneself into a frenzy, endlessly checking off boxes of performative tasks someone told you must be completed, even if your heart’s not in it and you’re just going through the motions. Usually the motivation isn’t love or a desire for more of God, but a ritualistic sort of muscle memory, like brushing your teeth in the morning or taking a shower when you get home from work.

When Job cared for the poor, it was not performative. When he fed the hungry, it wasn’t hoping someone would see him doing it. When he cared for the widow and the orphan, it wasn’t for brownie points, but a sincere desire to be a comfort and a source of joy. He did these things because they were the right thing to do, and not because he believed doing them would make him holier. Nobody had to force Job’s hand to do good; nobody had to twist his arm or present him with the choice between a carrot and a stick. His relationship with God framed his worldview in such a way that if he could be a comfort, a help, the means by which the hungry could be fed and the naked clothed, he did not hesitate.

James 2:18, “But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.”

If man is undone at the sight of God’s creation, how much more so ought he be before the God who created them? If one feels small standing before the behemoth or the leviathan, how much smaller ought he feel standing before God? The evidently similar reactions to the presence of God we see throughout the Bible are not the exceptions; they are the norm. This is how creation rightly reacts when presented with its Creator, not flippantly, arrogantly, or laissez-faire, but with reverence, holy fear, and a vivid knowledge of how insignificant we are in the presence of His infinite power.

We are precious in God’s sight because He deemed it so.

With love in Christ,

Michael Boldea, Jr.