solve your problems

BITSAT 2010 - Birla Institute Online Entrance Test - Dates Notification BITS Admission Test

noreply@blogger.com (dosh nivaran) — Sat, 19 Dec 2009 16:32:00 +0000

BITSAT 2010 - Birla Institute Online Entrance Test - Dates Notification BITS Admission Test

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Inspirational Quotes

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solve your problems: SHANI DOSH MANGAL DOSH NIVARAN MAHAYAGYA

noreply@blogger.com (dosh nivaran) — Thu, 22 Oct 2009 02:10:00 +0000

solve your problems: SHANI DOSH MANGAL DOSH NIVARAN MAHAYAGYA

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SHANI DOSH MANGAL DOSH NIVARAN MAHAYAGYA

noreply@blogger.com (dosh nivaran) — Thu, 22 Oct 2009 01:40:00 +0000

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RANJANI GEETHALAYA (REGD.)
Regd. Office A73, Inder Puri, New Delhi-110012, 011-25836229 (M) 91-9868369793
Email: ranjanigeethalaya@gmail.com , doshnivaran@gmail.com
web site : http:// ranjanigeethalaya.webs.com , http://doshnivaran.webs.com
Blogs: http://solveyourproblems.blogspot.com
http://lokakshematrust.blogspot.com, http:// lokakshematrust.sulekha.com
A mission for removal of sufferings of mankind

With the blessings of Param Pujya Guruji Dr.PS Varadajan
DOSH NIVARAN MAHAYAGYA
KAAL SARP DOSH NIVARAN - Rs 2100 PER REGISTRATION
SHANI DOSHNIVARAN- Rs 1100 PER REGISTRATION
MANGAL DOSHNIVARAN Rs 501 PER REGISTRATION
(FOR PROPERTY, BUSINESS, MARRIAGE, CHILDREN, JOB,
FINANCE AND GOOD HEALTH, ETC)
IN DECEMBER 2009-January 2010 in New Delhi
(only 200 registrations to be done of first come first served basis, BOOK EARLY TO AVOID DISAPPOINTMENT)
Sponsorship, donations welcome)
For registration, participation/sponsorship and other details please contact

Shri N T Arasu 9811944478 Shri Deepak Shah 9212195559
Smt Preeti Shah 9212195560 Shri K.Hariharan 9868369793
Shri Narasimhan 27472278 Ms Renu Singh 9891197375
V.Venkataraman (Junior) 9873475963 Ramesh Sharma 9868048573

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DOSHA PARIHARA MAHAYAGYA

noreply@blogger.com (dosh nivaran) — Sat, 17 Oct 2009 13:49:00 +0000

Dosha Parihara Mahayagya

TO BE CONDUCTED BY THE TRUST IN JANUARY 2010 jointly with SARVA DEVATA HOMAM COMMITTEE

Swayamvara parvathy Homam For happy married life and nullify dosha and delays in marriage. This is a very effective puja for getting married.

Swayamvara Parvathy Homam Dedicated to Goddess Parvathy. The divine mother took the incarnation of Goddess Parvati in order to get married to Lord Shiva. None other than Lord Shiva himself gave the Swayamvara Parvati mantra to Goddess Parvati. This enabled her to reunite with her divine consort. By performing the Swayamvara Parvati homa, various obstacles that delay any marriage are removed. The eligible bride or groom is blessed with suitable spouse.

SRI SUKTA HOMAM: dedicated to Goddess Lakshmi, For all kinds of prosperity, settlement long outstanding loans, promotions, jobs and career for jobless, settlement of all financial disputes, etc

MAHA DHANVANTRI HOMAM: This Homam/havan is performed to please Maha Dhanvantri an incarnation of Lord Maha Vishnu the originator of all medicines and cures. For people suffering from incurable diseases, suffering from poor health , different kinds of weaknesses, allergies, etc performance of this havan/Homam is beneficial.

PUTRA KAMESHTI HOMAM : for the benefit of childless couples. This mahayagya was conducted for the first time in Delhi in January 2008 by the Lokakshema Trust where 16 out of 35 participating couples have been blessed with a child and six more couples are in family way.

NAKSHATRA HOMAM: there are 27 Nakshatras or stars out of which six stars are specified as Ganda Mula Nakshatra and dosha parihara Homam has to be done to remove the malefic effects of the same for the person born in these stars. In other 21 nakshatras too Janana Dosha, Jathaka (Janma patrika)dosha, etc has to be removed for that this Homam is performed to remove all the malefic effects.

NAVAGRAHA HOMAM: Navagraha means nine planets and to remove the malefic effects of these planets in one’s life this havan should be performed by every one at least once in a year, we are organising this for your convenience and benefit

For further details please contact:

1. Bhrahmashri PS Varadarajan 09444341362

2. Shri VR Swaminathan 9810192164

3. Shri S. Krishnamurthy 9310035504

4. Shri K.Satyanarayana Sharma 9313203053

5. Shri A Ramesh 9811097125

6. Shri N T Arasu 9811944478

7. Shri Deepak Shah 9212195559

8. Mrs Preeti Shah 9212195560

9. Ms Renu Singh 9891197375

10. Shri K.Hariharan 9868369793

11. Shri Narasimhan 27472278

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Lokakshema International Mission Trust ®

Regd. Office A73, Inder Puri, New Delhi-110012, 011-25836229 (M) 91-9868369793

Email: lokakshemamission@gmail.com,

Blogs: http://lokakshematrust.blogspot.com, http:// lokakshematrust.sulekha.com

A mission for removal of sufferings of mankind

With the blessings of Guruji Dr.PS Varadajan

Lokakshema International Mission Trust®

Sarva Devata Homam Committee

Jointly welcomes you all

To attend a Mahayagya

For removal of sufferings of mankind

In January 2010 in New Delhi

From 24^th to 26^th January 2010

Maha Ganapathi Homam(for removal of all obstacles and success in life),

Nakshatra,Navagraha Homam(for removal of malefic effects of planets)

Srisuktha Homam( for success in Job, business, financial prosperity, etc),

Maha Dhanvantri Homam( for removal of chronic diseases and good health)

Swayamvara Parvathi Homam(for early marriage)

Santhana Gopala Homam(Putra Kameshti yagya for childless couples),etc

For registration, participation/sponsorship and other details please contact

Bhrahmashri VR Swaminathan 9810192164

Shri S. K. Murthy 9310035504 Shri K.S.N Sharma 9313203053

Shri A Ramesh 9811097125 Shri N T Arasu 9811944478

Shri Deepak Shah 9212195559 Smt Preeti Shah 9212195560

Shri K.Hariharan 9868369793 Shri Narasimhan 27472278

Ms Renu Singh 9891197375

Special programmes for exchange of horoscopes, spiritual discourses, etc also proposed during the function

Registration Charges for each homam is as under:

Swayamvara Parvati Homam Rs 3000 per participant

Putra Kameshti Homam Rs 3000 per couple

Sree Sukta Homam Rs 10,000 main sponsor Rs 5000 Co- sponsor

Maha Dhanvantri Mahayagya Rs 10,000 main sponsor Rs 5000 Co- sponsor

Navagraha homam Rs 10,000 main sponsor Rs 5000 Co- sponsor,

you may also register for Sankalpa only @ Rs 501for Navagarha, Nakshatra homam

you may deposit the registration amount in cash ,cheque /DD

in favour of Sarva Devata Homam Committee payable at New Delhi

sponsorship and donations also welcome

for details contact doshnivaran@gmail.com

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Swami Vivekananda

noreply@blogger.com (dosh nivaran) — Sat, 05 Sep 2009 11:19:00 +0000

Discipleship (Delivered in San Francisco, on March 29, 1900)

Volume 8, Lectures And Discourses

The first condition is that the student who wants to know the truth must give up all desires for gain in this world or in the life to come.

The second condition is that the disciple must be able to control the internal and the external senses and must be established in several other spiritual virtues.

The next qualification is that the disciple must have faith in the Guru (teacher). In the West the teacher simply gives intellectual knowledge; that is all. The relationship with the teacher is the greatest in life. My dearest and nearest relative in life is my Guru; next, my mother; then my father. My first reverence is to the Guru. If my father says, "Do this", and my Guru says, "Do not do this", I do not do it. The Guru frees my soul. The father and mother give me this body; but the Guru gives me rebirth in the soul.

Some years ago one of your Christian teachers, a friend of mine, said, "You believe in Christ?" "Yes," I answered, "but perhaps with a little more reverence." "Then why don't you be baptised?" How could I be baptised? By whom? Where is the man who can give true baptism? What is baptism? Is it sprinkling some water over you, or dipping you in water, while muttering formulas?

Baptism is the direct introduction into the life of the spirit. If you receive the real baptism, you know you are not the body but the spirit. Give me that baptism if you can. If not, you are not Christians. Even after the so - called baptism which you received, you have remained the same. What is the sense of merely saying you have been baptised in the name of the Christ? Mere talk, talk -- ever disturbing the world with your foolishness! "Ever steeped in the darkness of ignorance, yet considering themselves wise and learned, the fools go round and round, staggering to and fro like the blind led by the blind." Therefore do not say you are Christians, do not brag about baptism and things of that sort.

We are like moths plunging into the flaming fire, knowing that it will burn us, knowing that the senses only burn us, that they only enhance desire. "Desire is never satiated by enjoyment; enjoyment only increases desire as butter fed into fire increases the fire." Desire is increased by desire. Knowing all this, people still plunge into it all the time. Life after life they have been going after the objects of desire, suffering extremely in consequence, yet they cannot give up desire. Even religion, which should rescue them from this terrible bondage of desire, they have made a means of satisfying desire. Rarely do they ask God to free them from bondage to the body and senses, from slavery to desires. Instead, they pray to Him for health and prosperity, for long life: "O God, cure my headache, give me some money or something!"

The fourth and last condition of discipleship is the discrimination of the real from the unreal. There is only one thing that is real -- god. All the time the mind must be drawn to Him, dedicated to Him. God exists, nothing else exists, everything else comes and goes. Any desire for the world is illusion, because the world is unreal. More and more the mind must become conscious of God alone, until everything else appears as it really is -- unreal.

Om Namo Bhagavate Sri Ramanaya

Prasanth Jalasutram

Love And Love Alone

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Removal of Naga dosha

noreply@blogger.com (dosh nivaran) — Sat, 05 Sep 2009 11:08:00 +0000

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MANNARSALA NAGARAJA TEMPLE2

Dear friends,
Today I was surfing the net to get the postal address of Mannarsala temple and its contact number to make some offerings. Mannarsala temple is about 40 KMs from Pandalam, which is my native place. I could get a lot of information about the temple from their website. I thought of sharing the same with you all. Some deletion here and there is done from the web site information to limit the length of posting. This is part 2 of the posting.

I hope if you read further after bath and suddham that itself will give a lot of benefits.

Sincerely
Gopala Krishnan Dated 3-9-09

(Continued from Part1)

14.4 The story of a Tahsildar who opened the cellar

When Sri Chitra Thirunal was ruling over Travancore owing to the destruction caused by World War II, the people were oppressed by poverty and there was famine everywhere. Sir.C.P.Ramaswamy Iyer was the Diwan, a man of great intellect and formidable prowess. Orders were issued to take over foodstuff from any household, even if they are in the custody of the great ones, and to introduce rationing.

The Tahsildar of Karthikappally at that time was a Tamil Brahmin; a native of Haripad; his house was very close to his office; a gentleman who knew exactly the income of each individual and family in the locality. He was waiting for an opportunity to please the Diwan. He got ready to display his skill to the maximum. Among the list of landlords the Mannarasala Illam was included. One day very early in the morning the Tahsildar and his associates came to the Illam along with a batch of policemen. They took away every grain of rice and paddy, even what was meant for Nivedyam. Everything was heaped in the courtyard.

He was disappointed at not being able to collect as much rice and paddy as he had expected and it made him indiscrete. He knew very well that no one would enter the Nilavara of Mannarasala temple. He issued orders to open the doors of Nilavara on the suspicion that foodstuff had been illegally stocked there, without heeding to the requests of the family members not to open the Nilavara. No one came forward to do so, including the accompanied policemen. The infuriated Tahsildar under a false sense of prestige opened the cellar. But he could not enter inside and had to retreat.

(With in a short period he lost his eyesight and his family, which had been rich, was reduced to penury and destroyed. He was completely broken and had to sell off whatever left and had to leave the place forever).

My note- one of my periyamma was from Haripad and I had known from her that there were a lot of Brahmin Houses at Haripad. So in every probability the Brahmin mentioned in the story can be a Kerala iyer. In all the surrounding places of Mannarsala if we see a snake (mostly we see Chera only) we never used to disturb it other than making some sound and chase it away if it is close to the house. In the compounds (Purayidam) it was not strange for us to see snakes. If we were seeing snakes very frequently, it was a customary practice to visit Mannarsalai .I do recollect from the day we visit Mannarsalai the snakes will never make a re appearance. If it was not immediately possible to go over, we use to send money through others who visit Mannarsalai or keep some money separately in a kizhi called â€œUzhinju veikkal)

The officers came with their men to take away the rice that had been heaped in the courtyard. On the top of that heap, a serpent was seen and the policemen were frightened. They approached the head of the family for help. He advised them to take away everything leaving behind what was meant for nivedyam in the temple. They were ready to do so and the serpent slowly crept away and disappeared into the jungle nearby.

14.5 Tale of a trespasser into Nilavara

There is a tale that has been well known from ancient times depicting about the consequences for trying to enter the Nilavara, except by the Great Mothers from time to time.

A few days after Anantha the â€˜Muthassanâ€™ disappeared in the Nilavara, his younger brother had the desire to meet his brother. When he insisted obstinately, the mother said, â€œ Then, enter the Nilavara and close your left eye and look at the south-west corner with your right eyeâ€¦â€� The son followed it and saw a brilliant light. The eye that saw it lost the power of sight!

It is interpreted that the main characters in this tale, the Mother and the younger brother could have been the Valia Amma and son of a later generation. That mother by divine insight must have realized that he might lose eyesight because of the halo of light; hence she may have advised him to close one eye and look with the other eye. And in this way he might have lost the sight of one of his eyes because of the flaming brightness of the light.

14.6 The mother and the serpent-child

Legends say that Anantha was born as a five-hooded serpent-child to Vasudeva and Sreedevi of the Illam. Once the aims of his incarnation were fulfilled, he informed his mother that he would remain in the Nilavara in Samadhi forever, blessing the devotees. (More details in History â€" Muthassan, Appoppan Kavu).

The Mother who was so full of affection could not put up with that separation. Human weakness pained the Holy Mother. She rushed into the cellar herself; there shone only a halo of lightâ€¦. The beloved son consoled the Mother.

Only the Mother was granted the opportunity and authority to see the Lord face to face; he gave his full consent to be satisfied with the Motherâ€™s offering of worship just once a year. (Still Nurum Palum is offered only once in a year, the day next to Sivaratri by the Great Mother).

15. Worship in the temple will go to stellar

He also revealed the secret truth that the worship in the cellar need be offered only by the Mother and the worship offered in the temple will reach him without any loss of time, with the same force. Thus he gave his beloved mother the unusual permission to offer worship in the temple as well as the rare opportunity ever granted to an antarjanam (women) priestess.

16.History of Mannarsala temple

Though the legends related to the origin of a place cannot be deemed as its history, the story on the evolution of Mannarasala as the supreme place of worship of the serpent Gods is associated with Parasurama, the creator of Kerala.

16.1 Sanskrit poem by Mannarsala Namoothiri

The history of Mannarasala has been mentioned in the 'Mandara Salodayam' Sanskrit poem written by Mannarasala M.G.Narayanan Nampoodiri of the sacred family, who wrote it on the basis of reliable accounts and legends traditionally handed down and in the light of old books available with the temple.

16.2 History in Malayalam by Sri N Jeyadevan and translated by Dr Ayyappa Panicker

Since the poem was incomplete, the history narrated here is from the book 'The Serpent Temple Mannarasala' , published by Mr.N.Jayadevan of Manasa Publications (Translated to English by the renowned scholar Dr.Ayyappa Panikker). This book is based on the advice and instructions received from the former Great Mother, and in accordance with the other members of the family as well as the old records examined for the purpose.

16.3The Raising of Kerala:

Sree Parasurama decided to seek release from the sin of killing the Kshathrias. He approached the sages. They suggested that he should make a gift of a land of his own to the Brahmins. Parasurama, the son of Jamadagni in the lineage of sage Bhrigu, propitiated Varuna Deva (the Lord of the Seas) to get some land for himself. He threw into the sea the axe, which Paramasiva had given him with his blessings. Thus he raised the land from the sea and gave it as a gift to the Brahmins according to the rules. This land came to be known as Kerala. That piece of land was not habitable because of the salinity. Not even vegetables grew there. People began to leave the place.

Parasu Rama was pained at this. He undertook penance to please Lord Siva, who advised him that the objective could be realized only if the flaming poison of the serpents was spread everywhere and that the only means of doing that was the worship of Nagaraja.

16.4 Parasu Rama do penance to please Nagaraja

Parasurama decided that he would take no rest until he saw Kerala come up as a land of evergreen beauty full of trees and plants, prosperous in every way. He set out with his disciples in search of a deserted jungle in order to please Nagaraja who was inaccessible and beyond anybody's understanding. He found a suitable place near the seashore in the southern part of Kerala. Satisfied with having found a proper place for the realization of his cherished dream, the great sage constructed a Thirthasthala for the performance of penance.

16.5 Nagaraja makes his appearance

Nagaraja, who was pleased, appeared before Parasurama, willing to grant him his desire. According to the poem by Mannarasala M.G.Narayanan Namboodiri, the Nagaraja made his appearance as if:

" The unspeakable splendour of millions of moons! The bright magnificence of emeralds stuck to the hoods. Golden jewels made attractive by miraculous embroidery! Lotus feet worshipped by crowds of Gods! Brilliant beauty of form, full of youthfulness!â€�

Parasurama prostrated at the lotus feet of Nagaraja and prayed to realize his objective. Nagaraja granted his request with great pleasure. Parasurama then requested the Lord to bless the land forever with his eternal presence, and that was also accepted by the kindly disposed Nagaraja.

(My note- Mannarsala is a seashore area for people not knowing about coastal Kayamkualm ,Haripad, Ambalappuzha ,and Alleppy NH. In my younger days we use to say Driver can take hands from steering all the way from Haripad to Alleppy )

16.6 Installation

At a very auspicious moment Parasurama, the supreme devotee, installed, according to Vedic rites, Nagaraja, who is Brahma, Vishnu and Siva in one in the 'Thirthasthala' (Hall of pilgrimage) filled with Mandara trees, the place now known as Mannarasala. (The installed deity here represents Anantha (Vishnuswaroopa) and Vasuki (Siva in spirit). The installations of Sarpayakshi, Nagayakshi and Nagachamundi, the Naga deities, as well as of their associates were conducted in the proper places with the proper rituals.

Parasurama performed to the accompaniment of Vedic recitation and singing of Sama, Abhishekam, Alankaram, Neivedyasamarpanam, Neeranjanam, Sarpabali and other rites pleasing to the serpents and thereby made all the serpents happy.

Parasurama brought learned people from other regions; installed Durga and other deities in different places; appointed Brahmins who were Thanthric experts for performing poojas. After giving important instructions to be followed to preserve the sanctity of the place, Parasurama left to do tapas on Mahendra Mountains.

17.Story of Vasudeva & Sreedevi

Many generations passed by. The family fell into the grief of childlessness. Vasudeva and Sreedevi were the sad couple that had to bear that heavy load of sorrow, which resolutely worshipped Nagaraja to allay their grief.
It was about this time that unexpectedly fire broke out in the jungle around the dwelling place of Nagaraja and burnt down the jungle. The serpents were tortured by the flames, forcing them to hide in their pits with great difficulty.

Vasudeva and Sreedevi looked after the serpents, which had their hoods charred, bodies half-burnt, and fainting from time to time, falling down and crawling along. They gently fanned them with fans made of sweet-scented grass and poured ghee mixed with honey and oil on the wounds; cooled their melted bodies with sandalwood ointment; and comforted them. They put them at the foot of banyan trees. They performed purification ceremonies and consecrated the pits; and were put up in special places under the shade of deodar trees and in Chitrakudas.

18. Origin of Noorum Palum

The couple performed abhisheka with thirtha like Panchagavya (a holy mixture of five items from the cow's milk, curd, butter, urine and dung); observed elaborate poojas according to rules with areca nut flower bunches, fragrant flowers and water, incense etc., Nivedyam with melted butter (ghee), milk, payasam with molasses, rice powder, turmeric powder, coconut juice, Kadali fruit, cow's milk, all mixed together in the proper form as NURUM PALUM, equivalent to the elixir of life. They offered serpent deities with great devotion, appam, aval (beaten rice or rice wafers), tender coconut etc. They chanted Vedic mantras, performed circumbulation and performed all kinds of poojas to restore those crowds of serpents to full health.

( My note- In fact though I have performed Noorum Palum at Mannarsala temple, now only I read legend behind it. Probably for every thing TIME is there.)

19. Birth of Nagaraja as the son of Vasudeva and Sreedevi

The omnipresent and omnipotent Nagaraja was greatly pleased with their continuous penance and the love shown to his associates; Nagaraja made himself visible to the couple and blessed them that he would incarnate on the earth as their beloved son. He said " I shall assume the form of a serpent and stay here (in Mannarasala) permanently, AS LONG AS THE SUN AND THE MOON ARE THERE, showering prosperity on your family and granting protection to all the devotees who come here â€¦".
Thus Mandarasala, the place filled with Mandara trees, the holy spot where the serpents got shelter, where the earth was fully cooled, became Mandarasala.

( My note- this is from the temple website. In due course as such Mandarsala would have became Mannarsala)

The boon came true. The Brahmin lady became pregnant and gave birth to five-hooded serpent-child as well as a human child. The two brothers grew up together. Initiation ceremonies and Vedic education were carried out at the proper time in the traditional style. Nagaraja instructed the younger brother to enter into matrimony for the perpetual reservation of the holy family and he obeyed it. When the five-hooded Nagaraja realized that the objectives of his incarnation were realized, he informed the Holy Mother that henceforth he would live at this Illam by entering into Samadhi to bless the devotees. Then he suggested certain inviolable rituals and rules for offering worship and then went into the immaculate cellar and vanished.
(It is believed that even today that five-hooded Nagaraja stays in the cellar doing Tapas for the abound prosperity of his dependents. The members of the household always refer to him with great respect and devotion as "Muthassan' and "Appoppan" (Grand father). The jungle close by is the exclusive preserve for his unobstructed peregrinations (Appoppan Kavu - Grandfathers' Grove).

(To be continued)

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Lagna Dosha and fate

noreply@blogger.com (dosh nivaran) — Sat, 05 Sep 2009 11:01:00 +0000

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HYDERABAD/VIZAG: Has it got anything to do with bad muhurtham?
Astrologers believe that Y S Rajasekhara Reddy is facing many hurdles
in his second
term as CM since his swearing-in was conducted at an inauspicious time.

"If one wishes to take up a particular work, one selects a perfect
muhurtham. But the 'muhurtham' in which YSR took the oath was not
favourable to him. It was fixed after the sunset at 6.32 pm,"
astrologer Nittala Kameswara Bapurao said.

"In Jyotish Shastra, sun is the single most significant factor for
administration, ruling and holding power. But his managers simply
neglected the importance of sun and fixed the muhurtham in a weak
lagnam — Scorpio," he added. When he began his first term in 2004, YSR
had taken the oath in the morning.

Rao said he and Swamy Swaroopa Nandendra had suggested a muhurtham
after 12 noon. "That is a Leo lagna, which is a strong lagna for
administration. But they changed their mind and fixed it after sunset
on public demand," he said. Sources said the CM's campaign managers
and political leaders had said they couldn't bring the huge crowd in
the morning or afternoon and hence insisted for an evening function.

Another astrologer, requesting anonymity, said there are different
planets for different occasions. Pandits fix the marriage muhurtam in
strong period of Venus because Venus is the significant contributor
for marriages. "Likewise, Jupiter is strong for education. That's why
upanayana muhurtham is fixed in Jupiter period and Mars for wars," he
elaborated.

The astrologers also said because of the planetary movements, YSR's
problems in the second term have been surmounted.

Now this tragedy has occurred due departure ininauspicious time

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SOLVE YOUR PROBLEMS

noreply@blogger.com (dosh nivaran) — Sun, 02 Aug 2009 11:50:00 +0000

¬☼ॐૐËz\

Sarva Dosh Nivaran Puja Seva

AJ 9 C Shalimar Bagh, New Delhi 110088

Worried about obstacles in life, Marriage Problems, Business Problems, Job Problems, incurable diseases, childless couples, etc or any kind of physical, mental, spiritual problems?

Do not worry we solve all your problems by divine grace and spiritual methods by performance of dosh nivaran Puja at a nominal charges (no profit no loss basis).

We have got a team of expert Astrologers, Vedic Scholars and spiritually blessed divine people whose only mission is to remove the sufferings of mankind.

Our aim is not to earn money but to provide services to people at nominal cost so as to facilitate suitable remedy for all your problems and work for the welfare of people who serve others.

Last year we performed Putrakameshti Mahayagya in January 2008 under the spiritual Guidance of Param Pujya Guruji for childless couples in which 35 Couples participated of which 16 couples have already been blessed with children and few more are in family way. With Guruji’s blessing people have got jobs, marriages solemnized, ailments have been cured, and many more people have solved their problems through the remedies suggested by him and by the Puja and rituals performed by us on their behalf. We invite you all to avail the opportunity to solve all your problems with spiritual guidance and help of Guruji.

How our Service offers you remedies?

When you approach us with your problems, we seek divine advice from our Guruji who has been blessed with supernatural powers by cosmic and divine forces. As per his suggestions we inform you about the root cause of your problem and suggest remedial measures for its solution. We facilitate in performance of Dosh Nivaran Pujas and other rituals through the team of experts available with us. We also inform you the estimated expenditure for performance of the puja and other rituals suggested by Guruji. If you agree and deposit the estimated amount with us we arrange for the Puja at a designated place or at your residence which can be mutually discussed and decided and agreed upon. On the successful completion of the Puja or the dosh nivaran ritual a feed back would be given by us to the Guruji and you may also seek the advice of Guruji depending upon the relief you have received on the performance of the necessity rituals. We would be in constant touch with you till the time your problem is solved to your satisfaction.

For further details please contact:

Pandit Hari Krishnamurthy 09868369793

Or mail to doshnivaran@gmail.com

Do not hesitate this may be your chance to seek remedies for your problems contact us immediately