<?xml version='1.0' encoding='UTF-8'?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-33424426</atom:id><lastBuildDate>Mon, 13 Apr 2026 10:50:36 +0000</lastBuildDate><category>Self and its Sources</category><category>Displaced Person</category><category>Flannery O&#39;Connor</category><category>Dante</category><category>Babette&#39;s Feast</category><category>gathering or scattering</category><category>Inferno</category><category>parables</category><category>old sacred system</category><category>cross</category><category>transcendence</category><category>TS Eliot</category><category>The Passion</category><category>apocalypse</category><category>myth</category><category>revelation of the Cross</category><category>the novel</category><category>disciples</category><category>sacrifice</category><category>The Waves</category><category>Virginia Woolf</category><category>crucifixion</category><category>crowds</category><category>plot</category><category>the future</category><category>Good Samaritan</category><category>Prodigal Son</category><category>Prayer</category><category>anthropology</category><category>hope</category><category>death</category><category>eschatological horizon</category><category>victim</category><category>Dostoevsky</category><category>Eucharist</category><category>Gospel</category><category>Last Supper</category><category>Moche</category><category>Rene Girard</category><category>Simone Weil</category><category>crisis</category><category>demon possession</category><category>enlightenment</category><category>hypocrite</category><category>ignorance</category><category>judgement</category><category>love</category><category>rejection</category><category>secularization</category><category>stone the builders rejected</category><category>Athens</category><category>Emmaus Road</category><category>Generative Mimetic Scapegoating Mechanism</category><category>Satan</category><category>The Great Commandment</category><category>audio archives</category><category>demythologize</category><category>empty tomb</category><category>forgiveness</category><category>history</category><category>kingdom</category><category>kingship</category><category>negative imitation</category><category>redemptive suffering</category><category>repentance</category><category>resentment</category><category>scapegoat</category><category>source of culture</category><category>the Lord&#39;s Prayer</category><category>tradition</category><category>trial of Jesus</category><category>violence</category><category>Ann Rice</category><category>Caiaphas</category><category>Christmas</category><category>Herod</category><category>Holy Spirit</category><category>Jerusalem</category><category>Kierkegaard</category><category>Peter</category><category>Shakespeare</category><category>cornerstone</category><category>cult of death</category><category>desacralization</category><category>desire</category><category>epistemology</category><category>father</category><category>hate</category><category>individuality</category><category>internal - 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For more than 30 years, the Forum has been concerned with the contemporary spiritual and cultural crisis and the challenges it poses for the Christian vocation in our time. In exploring the intersection of faith and culture, we draw on the anthropological work of René Girard and the theology of Benedict XVI, Hans Urs von Balthasar, Henri de Lubac, John Paul II, and others.” &#xa;Gil Bailie &amp;amp; Randy Coleman-Riese</description><link>http://www.gil-bailie.com/</link><managingEditor>noreply@blogger.com (Gil Bailie)</managingEditor><generator>Blogger</generator><openSearch:totalResults>1593</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-4720521091889943826</guid><pubDate>Fri, 07 Nov 2025 17:33:00 +0000</pubDate><atom:updated>2025-11-07T09:33:56.919-08:00</atom:updated><title>This is Our Archive Blogger Site </title><description>&lt;p&gt;&amp;nbsp;In 2015 The Cornerstone Forum moved our online blog to our website at:&lt;/p&gt;&lt;p style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;http://www.cornerstoneforum.org&quot;&gt;&lt;b&gt;www.cornerstoneforum.org&lt;/b&gt;&lt;/a&gt;&lt;/p&gt;&lt;p style=&quot;text-align: left;&quot;&gt;This site will remain active as long as Google allows. Many links on this site are no longer working due to changes made in our website and media server. However, there remain many text based posts still worth the time to peruse them.&lt;/p&gt;&lt;p style=&quot;text-align: left;&quot;&gt;Thank you for stopping by this corner of the internet.&lt;/p&gt;</description><link>http://www.gil-bailie.com/2025/11/this-is-our-archive-blogger-site.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-5340586207934255162</guid><pubDate>Thu, 27 Oct 2016 18:51:00 +0000</pubDate><atom:updated>2016-10-27T11:53:04.637-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Gil Bailie</category><title>New Title from Gil Bailie - God&#39;s Gamble</title><description>&lt;div style=&quot;text-align: center;&quot;&gt;
&lt;a href=&quot;https://www.amazon.com/gp/product/1621382222/ref=as_li_tl?ie=UTF8&amp;amp;camp=1789&amp;amp;creative=9325&amp;amp;creativeASIN=1621382222&amp;amp;linkCode=as2&amp;amp;tag=corneforum-20&amp;amp;linkId=bbe3d3b6f9a774ea1b8e9445ca8ea282&quot;&gt;&lt;img border=&quot;0&quot; class=&quot;aligncenter&quot; src=&quot;//ws-na.amazon-adsystem.com/widgets/q?_encoding=UTF8&amp;amp;MarketPlace=US&amp;amp;ASIN=1621382222&amp;amp;ServiceVersion=20070822&amp;amp;ID=AsinImage&amp;amp;WS=1&amp;amp;Format=_SL250_&amp;amp;tag=corneforum-20&quot; /&gt;&lt;/a&gt;&lt;img alt=&quot;&quot; border=&quot;0&quot; height=&quot;1&quot; src=&quot;//ir-na.amazon-adsystem.com/e/ir?t=corneforum-20&amp;amp;l=am2&amp;amp;o=1&amp;amp;a=1621382222&quot; style=&quot;border: none !important; margin: 0px !important;&quot; width=&quot;1&quot; /&gt;&amp;nbsp;&lt;/div&gt;
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We are pleased to announce the publication of Gil Bailie&#39;s new book &lt;i&gt;&lt;b&gt;God&#39;s Gamble - The Gravitational Power of Crucified Love&lt;/b&gt;&lt;/i&gt;&lt;br /&gt;
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We are very grateful to John Riess at Angelico Press for the fine work he and his team have done in publishing this book in such an elegant and attractive format.&lt;br /&gt;
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Click on the image above to order your copy!&lt;br /&gt;
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&lt;i&gt;The Cross of Christ has left a crater at the center of history, an inflection of sacrificial love toward which everything before and after this event is ordered and properly understood. That Christ is the Alpha and Omega--the logic, the meaning of creation itself, from whom the drama of salvation emanates and toward whom it moves--is a central but often neglected doctrine of Catholic Christianity. Though it is a mystery that will ever elude rational explication, sufficient traces of it can be found. Drawing primarily on the insights of René Girard and Hans Urs von Balthasar, Gil Bailie&#39;s new book is a work of reconnaissance, an effort to locate and explicate some of these traces. He presents a narrative of both rich and subtle textures--the story of God&#39;s gamble in and on history.&lt;/i&gt;</description><link>http://www.gil-bailie.com/2016/10/new-title-from-gil-bailie-gods-gamble.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-7022366611459800046</guid><pubDate>Mon, 01 Jun 2015 14:38:00 +0000</pubDate><atom:updated>2018-06-22T09:38:50.728-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">blog</category><category domain="http://www.blogger.com/atom/ns#">Cornerstone Forum</category><category domain="http://www.blogger.com/atom/ns#">Gil Bailie</category><category domain="http://www.blogger.com/atom/ns#">website</category><title>Our New Web Home...</title><description>Dear Friends of the Cornerstone Forum and visitors to this weblog,&lt;br /&gt;
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We have completed the move of our weblog activity to a new website that incorporates the functions of our old webstore and blog. All new blog posts will on the new site. We encourage those who find our work of interest to follow the link below to the Cornerstone Forum web site and store:&lt;br /&gt;
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&lt;a href=&quot;https://www.cornerstone-forum.org/&quot;&gt;www.cornerstone-forum.org&lt;/a&gt;&lt;/h4&gt;
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Gil Bailie has been working on a book length manuscript between 2010 and 2015 and we look forward to its publication in the near future. If you would like to be informed of this and other news from the Cornerstone Forum please sign up for our occasional newsletter by clicking on the button below.&lt;br /&gt;
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We hope to keep this weblog available as long as the hosting company allows it.&lt;br /&gt;
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Thank you for visiting our site.</description><link>http://www.gil-bailie.com/2015/06/our-new-web-home.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>1</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-1315503173235690487</guid><pubDate>Wed, 18 Mar 2015 15:05:00 +0000</pubDate><atom:updated>2015-03-18T08:05:31.096-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Aristotle</category><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">entelechy</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">thievery</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-14 The Inferno</title><description>&lt;br /&gt;
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Canto 25 - Thievery and Aristotle&#39;s notion of the entelechy. I suspect one could only find such a juxtapositon here.</description><link>http://www.gil-bailie.com/2015/03/reflections-on-dantes-divine-comedy-pt_18.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-2591264214055623959</guid><pubDate>Tue, 17 Mar 2015 19:46:00 +0000</pubDate><atom:updated>2015-03-18T08:06:32.783-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">blog</category><category domain="http://www.blogger.com/atom/ns#">Prayer</category><category domain="http://www.blogger.com/atom/ns#">Seamus Heaney</category><category domain="http://www.blogger.com/atom/ns#">St. Francis</category><category domain="http://www.blogger.com/atom/ns#">St. Patrick</category><title>On St. Patrick&#39;s Day</title><description>Because of the work being done updating our website there has been precious little attention given to our weblog recently. And just to prepare those who may visit here on this Google Blogger site we will be moving our blogging to our new web site once it is up and running sometime around the end of March. This site will remain available as long a Google allows but new postings will appear on our new website.&lt;br /&gt;
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Having been raised in a fundamentalist Baptist tradition we were taught that Catholicism was the Devil&#39;s haunt and was filled with myths and lies all meant to deceive and mislead. So, I always believed that St. Patrick was a mythical character until I read the historical accounts of his life when I was an adult. Since that time, and having subsequently been received into the Catholic Church, I have found the spirituality evidenced by St. Patrick and those who followed him to be an inspiration. The lyricism of the &lt;a href=&quot;http://www.ourcatholicprayers.com/st-patricks-breastplate.html&quot;&gt;Breastplate of St. Patrick&lt;/a&gt;&amp;nbsp;has often stirred me to greater devotion and conviction to follow Christ and his Church.&lt;br /&gt;
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Today at breakfast with friends one of the assembled had brought a book of poems by Seamus Heaney and graced us with a reading of his &quot;&lt;a href=&quot;http://www.poetryarchive.org/poem/st-kevin-and-blackbird&quot;&gt;St. Kevin and the Blackbird&lt;/a&gt;&quot;. It was my first encounter with this poem. While Heaney would likely have had some sympathy with my Baptist mentors in his opinion of the Catholic Church, he surely seems to have captured something of the spirit of St. Patrick, as well as St. Francis in this poem. But most of all for me it is grounded from first line to last in an act of Christian prayer and, as all good poetry (and prayer) must, leads the reader into life. I encourage any who may read this to follow the link to the poem where it can be read (with the copyright holder&#39;s approval) and where you may listen to Heaney read it as well.&lt;br /&gt;
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Blessings.</description><link>http://www.gil-bailie.com/2015/03/on-st-patricks-day.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-1814241525854053323</guid><pubDate>Mon, 09 Mar 2015 08:30:00 +0000</pubDate><atom:updated>2015-03-09T01:30:02.208-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">fame</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-13 The Inferno</title><description>&lt;br /&gt;
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Canto 24 continued: Gil Bailie&#39;s poem &lt;i&gt;Codicil&lt;/i&gt;</description><link>http://www.gil-bailie.com/2015/03/reflections-on-dantes-divine-comedy-pt_9.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-8670893538633721304</guid><pubDate>Fri, 06 Mar 2015 17:07:00 +0000</pubDate><atom:updated>2015-03-06T09:07:04.677-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">fame</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-12 The Inferno</title><description>&lt;br /&gt;
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Canto 24 continued: fame leaves a vestige of oneself on earth. The instinct to leave evidence.</description><link>http://www.gil-bailie.com/2015/03/reflections-on-dantes-divine-comedy-pt.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-7187311101366496802</guid><pubDate>Sat, 28 Feb 2015 20:08:00 +0000</pubDate><atom:updated>2015-02-28T12:08:10.963-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-11 The Inferno</title><description>&lt;br /&gt;
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Canto 24 - Nearing the pit of Hell Dante is exhausted but Vergil urges him on to achieve fame.</description><link>http://www.gil-bailie.com/2015/02/reflections-on-dantes-divine-comedy-pt_28.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-4899400956378945232</guid><pubDate>Thu, 19 Feb 2015 20:55:00 +0000</pubDate><atom:updated>2015-02-19T12:55:14.915-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">hypocrite</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">mimesis</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-10 The Inferno</title><description>&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
Hypocrisy continued - with reference to Arnold Toynbee and mimesis.</description><link>http://www.gil-bailie.com/2015/02/reflections-on-dantes-divine-comedy-pt_19.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-6842582883350685767</guid><pubDate>Sun, 15 Feb 2015 09:30:00 +0000</pubDate><atom:updated>2015-02-15T01:30:00.864-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">hypocrite</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-9 The Inferno</title><description>&lt;br /&gt;
&lt;iframe allowFullScreen allowTransparency=&quot;true&quot; class=&quot;vzaar-video-player&quot; frameborder=&quot;0&quot; height=&quot;240&quot; id=&quot;vzvd-2728111&quot; mozallowfullscreen name=&quot;vzvd-2728111&quot; src=&quot;//view.vzaar.com/2728111/player&quot; title=&quot;vzaar video player&quot; type=&quot;text/html&quot; webkitAllowFullScreen width=&quot;320&quot;&gt;&lt;/iframe&gt;
&lt;br /&gt;
&lt;br /&gt;
Hypocrites in Hell, continued.</description><link>http://www.gil-bailie.com/2015/02/reflections-on-dantes-divine-comedy-pt_15.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-480604713709297085</guid><pubDate>Sat, 14 Feb 2015 09:30:00 +0000</pubDate><atom:updated>2015-02-14T08:23:41.042-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Kierkegaard</category><category domain="http://www.blogger.com/atom/ns#">love</category><category domain="http://www.blogger.com/atom/ns#">St Augustine</category><category domain="http://www.blogger.com/atom/ns#">Valentines Day</category><title>Valentine&#39;s Day - Thoughts on love</title><description>I do not claim to know what love is, nor would I know how to love. But, like pornography, I know it when I see it. In my attempts at love all I see are hypocritical ineptitude and clumsiness, often swathed in a cloying and selfish romantic sentimentality. This has been my lot since adolescence.&lt;br /&gt;
&lt;br /&gt;
In college I was introduced to the works of the Danish philosopher Soren Kierkegaard. In the preface to his book &lt;a href=&quot;http://www.amazon.com/gp/product/0061713279/ref=as_li_tl?ie=UTF8&amp;amp;camp=1789&amp;amp;creative=9325&amp;amp;creativeASIN=0061713279&amp;amp;linkCode=as2&amp;amp;tag=thecornerston-20&amp;amp;linkId=WAM2T4PP4ZJ6NXNK&quot;&gt;Works of Love&lt;/a&gt;&lt;img alt=&quot;&quot; border=&quot;0&quot; src=&quot;http://ir-na.amazon-adsystem.com/e/ir?t=thecornerston-20&amp;amp;l=as2&amp;amp;o=1&amp;amp;a=0061713279&quot; height=&quot;1&quot; style=&quot;border: none !important; margin: 0px !important;&quot; width=&quot;1&quot; /&gt;
 I read this:&lt;br /&gt;
&lt;br /&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
These are &lt;i&gt;Christian reflections&lt;/i&gt;; therefore they are not about &lt;i&gt;love&lt;/i&gt; but about the &lt;i&gt;works of love.&lt;/i&gt;&lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
These are reflections on the &lt;i&gt;works of love&lt;/i&gt; - not as if hereby all love&#39;s works were mentioned and described - far from it, nor even as if a single one described were described once and for all - God be praised, far from it! That which in its vast abundance is &lt;i&gt;essentially&lt;/i&gt; inexhaustible is also &lt;i&gt;essentially&lt;/i&gt; indescribable in its smallest act, simply because essentially it is everywhere wholly present and &lt;i&gt;essentially&lt;/i&gt; cannot be described.&lt;/blockquote&gt;
In this book Kierkegaard reflects on the strangeness, yet appropriateness, of being commanded to love - on the Christian duty to love - to love God, to love our neighbor, and to love ourselves. While this is certainly not romantic, he believes it is what saves the Christian from despair. It saved me. (Aspects of this despair can be seen in the current movie &#39;Birdman&#39; which involves the Raymond Carver short story &quot;What we talk about when we talk about love&quot;.)&lt;br /&gt;
&lt;br /&gt;
Then, last year I came across the following quote from St. Augustine:&lt;br /&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
Don&#39;t you go drawing back from your God; love your God. You&#39;re always saying to him, &quot;Give me this and give me that&quot;; say to him sometimes, &quot;Give me yourself.&quot; If you love him, love him for nothing, don&#39;t be a shameless soul. You wouldn&#39;t be pleased with your wife, if she loved your gold, if the reason she loved you was that you had given her gold, given her a fine dress, given her a splendid villa, given her a special slave, given her a handsome eunuch; because if these were the things she loved about you, she wouldn&#39;t be loving you. Don&#39;t rejoice in such love as that; an adulterer, very often, can give more. You want your wife to love you for nothing, and you in tum want to sell your faith to God? &quot;Because I believe in you&quot;; you say to your God, &quot;give me gold.&quot; Aren&#39;t you ashamed?&lt;/blockquote&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
You&#39;ve put your faith up for auction; notice its price. That&#39;s not what it’s worth, it isn&#39;t to be valued in gold or silver, that&#39;s not what your faith is worth. It has a huge price tag; God himself is its price. Love him, and love him freely, for nothing. You see, if you love him on account of something else, you aren&#39;t loving him at all. You mustn&#39;t want him for the sake of anything else, but whatever else you want you must love for his sake, so that everything else may be referred to love of him, not so that he may be referred to other loves, but that he may be preferred to other loves. Love him, love him freely, for nothing.&lt;/blockquote&gt;
Happy Valentine&#39;s Day!&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;
&lt;br /&gt;&lt;/div&gt;
</description><link>http://www.gil-bailie.com/2015/02/valentines-day-thoughts-on-love.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-7095711612914185045</guid><pubDate>Fri, 13 Feb 2015 17:40:00 +0000</pubDate><atom:updated>2015-02-13T09:40:58.229-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">hypocrite</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-8 The Inferno</title><description>&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
Canto 23 - a change of tone and the hypocrites. </description><link>http://www.gil-bailie.com/2015/02/reflections-on-dantes-divine-comedy-pt_13.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-1757938802575429161</guid><pubDate>Wed, 11 Feb 2015 09:30:00 +0000</pubDate><atom:updated>2015-02-11T01:30:01.120-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-7 The Inferno</title><description>&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
the grafters try to game the system - &#39;how much can I get away with?&#39;
&lt;br /&gt;
&lt;br /&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLHNtd3-rumAj_JeyEokQ8bpkoDcrW1lYF_pfmhjJwk5i7gLFupEuZRZfWnB0M9ZKUBnpE6S_sTmtshVv0HlcnexJMt7gP6irI3Tc9mGrEL4uNUO7eh42tiWnXhgOcA5vvZde2KA/s1600/TPhilips_Canto22.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLHNtd3-rumAj_JeyEokQ8bpkoDcrW1lYF_pfmhjJwk5i7gLFupEuZRZfWnB0M9ZKUBnpE6S_sTmtshVv0HlcnexJMt7gP6irI3Tc9mGrEL4uNUO7eh42tiWnXhgOcA5vvZde2KA/s320/TPhilips_Canto22.jpg&quot; /&gt;&lt;/a&gt;&lt;/div&gt;</description><link>http://www.gil-bailie.com/2015/02/reflections-on-dantes-divine-comedy-pt_11.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLHNtd3-rumAj_JeyEokQ8bpkoDcrW1lYF_pfmhjJwk5i7gLFupEuZRZfWnB0M9ZKUBnpE6S_sTmtshVv0HlcnexJMt7gP6irI3Tc9mGrEL4uNUO7eh42tiWnXhgOcA5vvZde2KA/s72-c/TPhilips_Canto22.jpg" height="72" width="72"/><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-2844834070032710385</guid><pubDate>Sun, 08 Feb 2015 09:30:00 +0000</pubDate><atom:updated>2015-02-08T01:30:01.063-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-6 The Inferno</title><description>&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
The gargoyle cantos 21 &amp; 22: Where the grafters are punished.</description><link>http://www.gil-bailie.com/2015/02/reflections-on-dantes-divine-comedy-pt_8.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-4457262352681088849</guid><pubDate>Fri, 06 Feb 2015 22:44:00 +0000</pubDate><atom:updated>2015-02-06T14:44:45.328-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">the Annunciation</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-5 The Inferno</title><description>&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
End of Canto 20 - final thoughts on the Annunciation. Cantos 21 &amp; 22 - called the gargoyle cantos - bring a change of mood. </description><link>http://www.gil-bailie.com/2015/02/reflections-on-dantes-divine-comedy-pt_6.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-2181159739768516248</guid><pubDate>Mon, 02 Feb 2015 09:30:00 +0000</pubDate><atom:updated>2015-02-02T01:30:03.012-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">the Annunciation</category><category domain="http://www.blogger.com/atom/ns#">the future</category><category domain="http://www.blogger.com/atom/ns#">TS Eliot</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-4 The Inferno</title><description>&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
The Annunciation and knowing the future - continued</description><link>http://www.gil-bailie.com/2015/02/reflections-on-dantes-divine-comedy-pt.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-7047129027169502886</guid><pubDate>Fri, 30 Jan 2015 22:11:00 +0000</pubDate><atom:updated>2015-01-30T14:32:19.379-08:00</atom:updated><title>Winter 2015 Newsletter</title><description>&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;table align=&quot;center&quot; cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: center;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjr1S0mFZGB4KHZ2OR1zthbA0FNqHC8uLf3HyFWpABimqMm8GqzVIGyKuNx9e8XW95UDe2IA8bRojvfoKhmx6mzSzlt1Ya_1isV5pZF4p5EK6K9ltlrlQ4RkWNKDlRWSWaa5RWTA/s1600/MarriedMystery.png&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjr1S0mFZGB4KHZ2OR1zthbA0FNqHC8uLf3HyFWpABimqMm8GqzVIGyKuNx9e8XW95UDe2IA8bRojvfoKhmx6mzSzlt1Ya_1isV5pZF4p5EK6K9ltlrlQ4RkWNKDlRWSWaa5RWTA/s1600/MarriedMystery.png&quot; height=&quot;274&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;....married to a mystery&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;div style=&quot;text-align: center;&quot;&gt;
&lt;b&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/b&gt;&lt;/div&gt;
&lt;b&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/b&gt;
&lt;b&gt;&lt;i&gt;Gil’s Manuscript update…&lt;/i&gt;&lt;/b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
Since Gil finished adding material to the manuscript last
year he has worked on weaving its themes into a coherent whole. One of the best
investments he made was a computer with sufficient resources to open the entire
text in one file so that searches could be made of the entire corpus of the
manuscript. Mindful of the length (in pages) of the project it became clear
that some trimming would be necessary to bring the text into a manageable size.
Multiple complete reads of the text, with ‘scalpel’ in hand, over the past few
months have resulted in significant progress on this front. Pieces retrieved
from the cutting room floor may prove useful in possible future presentations.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
There remains the final touches and edits and then, as I
believe W H Auden said about finishing a poem,…the author abandons it. Casting
the text on the waters of possible publishers will bring relief of one kind and
anxiety of another…the wait. Fortunately, there are plenty of things to keep us
busy. In April Gil will be on the road again giving presentations in San
Antonio Texas and in Lafayette Indiana. We envision other venues as well but
for now this is all we have on the calendar (details will follow in a later
newsletter). In July the &lt;i&gt;Colloquium on Violence and Religion&lt;/i&gt; conference is
being held in St. Louis and Gil is toying with the idea of making a
presentation at that venue. If a publisher finds the manuscript of interest no
doubt there will be some discussion regarding edits, title, etc that will take
thought and attention. &lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
One of the matters a prospective publisher takes into
consideration these days is the availability of the text under consideration
via other formats whether digital or audio. Because of this we will be taking
down our member’s only Scriptorium web site soon. This will actually be part of
a larger overhaul of our web presence discussed below.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
The scope of matters brought forth in the course of the
manuscript is vast, as those who have availed themselves of the Scriptorium
website’s draft installments over the past five years have seen. Gil mentioned
recently that he ends the text with a kind of hymn to the Eucharist in which all
is bound together. As I listened to him express this I was reminded of a
response Leonard Cohen made last year in an interview when asked about his
songwriting. He said, “If I knew where the good songs come from I’d go there
more often. [Songwriting] is much like the life of a Catholic nun. You’re
married to a mystery.” I’m pretty sure Gil’s manuscript will not be set to
music. But for those whose experience of life encompasses a sacramental
understanding of life’s every aspect this comes very close to saying it all.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNoSpacing&quot;&gt;
One of the quotes being considering for the preface to
the text is, naturally, from Hans Urs von Balthasar:&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;blockquote class=&quot;tr_bq&quot;&gt;
&lt;i&gt;Jesus Christ is called Alpha and Omega: he has not only bound us back
to our lost beginning, the Father, but has also set us in motion toward his
absolute future. He alone is the force that binds together the beginning and
the end, the force that can reconcile in itself, as the higher third, the two
divergent world views: past and future&lt;/i&gt;&lt;/blockquote&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;o:p&gt;&lt;br /&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;b&gt;&lt;i&gt;Upcoming changes to the website… &lt;/i&gt;&lt;/b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;b&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
In the coming weeks we will be taking down our member’s only
Scriptorium website (&lt;a href=&quot;http://www.cfmembers.net/&quot;&gt;www.cfmembers.net&lt;/a&gt;) and
then moving our main Cornerstone Forum website to a new hosting company. In the
process the site will be offline for a short time. It is being redesigned with
the intention of making it more user friendly. Our weblog will also be
integrated into the site so there will only be one website address for all of
our ongoing content (except for any social media outlets we might use). Our
current website has served us well for over ten years. It will take us all some
time to get used to the new regime once it is in place. And there will, of
course, be glitches that will need to be worked out. We ask for your patience
with this process. &lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
Because over the past years we proposed giving access to our
Scriptorium site to anyone making a minimum donation of $5/month or $60/year,
and we continue to be helped in our work by many who took advantage of this; we
are now making this minimum level of support include as a benefit the
downloadable MP3 audio files we make available each month to our donors.&lt;o:p&gt;&lt;/o:p&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;i&gt;And as ever, thank you!&lt;/i&gt;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/b&gt;
We are very grateful for all who find our work of value and assist us with their material support, encouragement and prayers. We could not do our work without your help.&lt;br /&gt;
&lt;br /&gt;
Gil Bailie and&lt;br /&gt;
Randy Coleman-Riese&lt;br /&gt;
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</description><link>http://www.gil-bailie.com/2015/01/winter-2015-newsletter.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjr1S0mFZGB4KHZ2OR1zthbA0FNqHC8uLf3HyFWpABimqMm8GqzVIGyKuNx9e8XW95UDe2IA8bRojvfoKhmx6mzSzlt1Ya_1isV5pZF4p5EK6K9ltlrlQ4RkWNKDlRWSWaa5RWTA/s72-c/MarriedMystery.png" height="72" width="72"/><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-6831811612566090391</guid><pubDate>Fri, 30 Jan 2015 09:30:00 +0000</pubDate><atom:updated>2015-01-30T01:30:00.254-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">the Annunciation</category><category domain="http://www.blogger.com/atom/ns#">the future</category><category domain="http://www.blogger.com/atom/ns#">TS Eliot</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-3 The Inferno</title><description>&lt;br /&gt;
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The Annunciation and knowing the future - </description><link>http://www.gil-bailie.com/2015/01/reflections-on-dantes-divine-comedy-pt_30.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-6368476719940616798</guid><pubDate>Wed, 28 Jan 2015 16:20:00 +0000</pubDate><atom:updated>2015-01-28T08:20:22.562-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">destiny</category><category domain="http://www.blogger.com/atom/ns#">fate</category><category domain="http://www.blogger.com/atom/ns#">TS Eliot</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-2 The Inferno</title><description>&lt;br /&gt;
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Fate and Amphiareus (one of the seven against Thebes). The only god you can meet in a predictable universe is a false one.

&lt;br /&gt;</description><link>http://www.gil-bailie.com/2015/01/reflections-on-dantes-divine-comedy-pt_28.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-729413881971476385</guid><pubDate>Sun, 18 Jan 2015 21:21:00 +0000</pubDate><atom:updated>2015-01-18T13:21:53.654-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">destiny</category><category domain="http://www.blogger.com/atom/ns#">fate</category><category domain="http://www.blogger.com/atom/ns#">God&#39;s Name</category><category domain="http://www.blogger.com/atom/ns#">Moses</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 10-1 The Inferno</title><description>&lt;br /&gt;
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Canto 20 - reflections on Moses and the burning bush. He learns God&#39;s name, or does he? Moses encounters one who will not be determined.</description><link>http://www.gil-bailie.com/2015/01/reflections-on-dantes-divine-comedy-pt_18.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-8904787313355162614</guid><pubDate>Thu, 15 Jan 2015 21:10:00 +0000</pubDate><atom:updated>2015-01-15T13:10:13.307-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">the future</category><category domain="http://www.blogger.com/atom/ns#">Time</category><category domain="http://www.blogger.com/atom/ns#">TS Eliot</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 9-10 The Inferno</title><description>
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While the universe may be viewed as evolving or progressing it is better understood as fundamentally an &lt;i&gt;Incarnating&lt;/i&gt; cosmos. Also, while there are may be legitimate and practical concerns for the future, when our focus is on determining or knowing the future we miss our proper orientation to the intersection of time with the timeless.</description><link>http://www.gil-bailie.com/2015/01/reflections-on-dantes-divine-comedy-pt_15.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-4917195606972752250</guid><pubDate>Mon, 12 Jan 2015 09:30:00 +0000</pubDate><atom:updated>2015-01-12T01:30:00.908-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">the future</category><category domain="http://www.blogger.com/atom/ns#">TS Eliot</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 9-9 The Inferno</title><description>
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The intersection of time and timelessness will happen only in the presence of the human mind.</description><link>http://www.gil-bailie.com/2015/01/reflections-on-dantes-divine-comedy-pt_12.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-6474469672149976156</guid><pubDate>Sat, 10 Jan 2015 19:59:00 +0000</pubDate><atom:updated>2015-01-10T11:59:08.497-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">hope</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">TS Eliot</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 9-8 The Inferno</title><description>
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Continuing with TS Eliot&#39;s &lt;i&gt;Dry Salvages&lt;/i&gt; from &lt;b&gt;The Four Quartets&lt;/b&gt;...viewed at a close commentary on Canto XX of The Inferno. Preoccupation with the past and/or future is a sign of small &#39;h&#39; hope. Whereas in the mystery of timelessness in the midst of each individual person&#39;s history is found the virtue of Hope, and the purview of the saint.
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&lt;blockquote&gt;The point of intersection of the timeless&lt;br /&gt;
With time, is an occupation for the saint—&lt;br /&gt;
No occupation either, but something given&lt;br /&gt;
And taken, in a lifetime&#39;s death in love,&lt;br /&gt;
Ardour and selflessness and self-surrender.&lt;/blockquote&gt;</description><link>http://www.gil-bailie.com/2015/01/reflections-on-dantes-divine-comedy-pt.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-2997080114298298296</guid><pubDate>Wed, 31 Dec 2014 15:32:00 +0000</pubDate><atom:updated>2014-12-31T07:32:48.924-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Dante</category><category domain="http://www.blogger.com/atom/ns#">Inferno</category><category domain="http://www.blogger.com/atom/ns#">the future</category><category domain="http://www.blogger.com/atom/ns#">TS Eliot</category><title>Reflections on Dante&#39;s Divine Comedy - Pt 9-7 The Inferno</title><description>&lt;br /&gt;
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&lt;blockquote&gt;...the future is a faded song, a Royal Rose or a lavender spray
Of wistful regret for those who are not yet here to regret,
Pressed between yellow leaves of a book that has never been opened.
And the way up is the way down, the way forward is the way back.&lt;/blockquote&gt;

TS Eliot, &lt;i&gt;Dry Salvages&lt;/i&gt;</description><link>http://www.gil-bailie.com/2014/12/reflections-on-dantes-divine-comedy-pt_31.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-33424426.post-6175187585445553356</guid><pubDate>Wed, 24 Dec 2014 17:11:00 +0000</pubDate><atom:updated>2014-12-24T09:11:25.389-08:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Christmas</category><category domain="http://www.blogger.com/atom/ns#">Rene Girard</category><title>Reprise of a Girard Christmas Card</title><description>&lt;iframe allowfullscreen=&quot;&quot; allowtransparency=&quot;true&quot; class=&quot;vzaar-video-player&quot; frameborder=&quot;0&quot; height=&quot;240&quot; id=&quot;vzvd-581449&quot; mozallowfullscreen=&quot;&quot; name=&quot;vzvd-581449&quot; src=&quot;//view.vzaar.com/581449/player&quot; title=&quot;vzaar video player&quot; type=&quot;text/html&quot; webkitallowfullscreen=&quot;&quot; width=&quot;320&quot;&gt;&lt;/iframe&gt;

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Four years ago&amp;nbsp;René Girard was interviewed by Peter Robinson, research fellow at the Hoover Institution, for their &lt;i&gt;Uncommon Knowledge &lt;/i&gt;weblog. We have every Christmas since then excerpted a short piece from the end of that interview where Mr. Robinson asks René to reflect on the Christmas narratives from the gospels.&lt;br /&gt;
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René Girard was born on December 25, 1923. Happy Birthday and Merry Christmas!</description><link>http://www.gil-bailie.com/2014/12/reprise-of-girard-christmas-card.html</link><author>noreply@blogger.com (Randy Coleman-Riese)</author><thr:total>0</thr:total></item></channel></rss>