The M Blog

El tercer hombre en la historia para caminar sobre el agua

2013-05-17T16:59:00.003-05:00

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El primero fue Jesús (Mateo 14:25).

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El segundo era Simón Pedro, discípulo de Jesús (Mateo 14:29).

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y el tercero...Jorge!

Cómo explicar en 2-minutos lo que es una iglesia simple

2013-05-13T11:58:00.000-05:00

Roy McClung nos ayuda visualizar lo que es una iglesia en casa en el video que sigue

¿Qué piensa Ud.? ¿Cree que podría hacer lo mismo en su contexto?

¿Qué es una iglesia simple?

2013-05-08T16:14:00.000-05:00

La iglesia simple es conocido por algunos nombres diferentes:

-la iglesia en casa
-casas de oración
-iglesia orgánica
-casas culto
-la iglesia hogareña

A menudo se pregunta, ¿qué es la diferencia entre grupos pequeños reuniéndose en las casas, células que se reúnen en casas, e iglesias en las casas que también se reúnen en hogares? ¿No son todas la misma cosa?

Rad Zdero, en su libro, Nexus: The World House Church Movement Reader hace una buena explicación sobre las diferencias.

Aunque reconocemos y celebramos la mano de Dios en todos los modelos de hacer iglesia, hay importantes diferencias entre las iglesias tradicionales, celulares, e iglesias en las casas.

Muchos creyentes hoy en día forman parte de los grupos pequeños de sus iglesias. Estos pueden ser estudios Bíblicos, grupos de oración, grupos de apoyo, etc. Sin embargo, los grupos pequeños son utilizados en formas diferentes según el tipo de iglesia. Casi todas las iglesias utilizan a los grupos pequeños de alguna forma u otra. Estos generalmente saben reunirse en los hogares y animan la participación activa de los asistentes. Pero a partir de allí terminan las similaridades.

Las iglesias tradicionales utilizan a los grupos pequeños como una iglesia CON grupos pequeños (a menudo usan equivocadamente el término célula.)

Las iglesias celulares ponen el énfasis de la vida de la iglesia en el grupo pequeño. Usan correctamente el término célula para distinguir entre la reunión del grupo pequeño, y la del grupo grande (celebración) cuando todas las células se reúnen juntas en un solo lugar. Una iglesia celular es una sola iglesia DE grupos pequeños.

Una red de iglesias en casa entiende que cada iglesia en casa es una iglesia completa y autónoma en si misma. O sea la iglesia ES el grupo pequeño. Una iglesia en casa es una iglesia en todo sentido y hace todo lo que una iglesia tradicional o celular hace.

Roy McClung también nos ayuda visualizar el concepto en su corto video, "Cómo explicar en 2-minutos lo que es una iglesia simple" utilizando una servilleta.

What if...

2013-05-05T18:08:00.000-05:00

God-Directed Deviations asks an excellent question,

...what if the singular act of making disciples comprises all of what the church is to be? I don't want to be reductionistic here, but think about it. Jesus told his disciples to "go," "make disciples of all ethnic groups," "teach them to obey all that he commanded," and "baptize them in the name of the Father, Son, and Holy Spirit." Within "all that He commanded" is everything the church is supposed to be...

Indeed, what would the nations of the Earth look like today if making disciples was the primary focus of our churches? I can't help but believe we'd be seeing an unprecedented global harvest on a scale far beyond anything the world has ever seen.

Are we doing what Jesus said to do?

Are we going out to the where the lost live? Or are we planning yet another "come to" activity for ourselves?

Are we making disciples of all ethnic groups? Or are we ministering to the same group of believers who come to our churches?

Are we teaching one another to obey all those things Jesus commanded? Or are we distracted with media events, entertainment, our personal happiness/ambitions, or living the "good life?"

And what did Jesus command? Scanning through the New Testament Gospels one can find a number of things Jesus expects his disciples to do. But since He knew we would have a hard time remembering all these commandments, He did us the favor of summarizing them all in what we know as the Great Commandment (Matthew 22:37-40) and the Great Commission (Matthew 28:18-20).

These can be further reduced for easy recall into three objectives:

1) Love God
2) Love Others
3) Make Disciples

What would our cities, towns, and nations look like if those who claim to follow Christ would simply carry out these three commands of Christ? What would happen if the church began to restructure itself in such a way that her singular focus was upon making disciples who love God and love others? And would repeat the cycle of intentionally going out into the world to make other disciples teaching them to love God and others?

Welcome to the missionary call and task!

This 1:59 video expresses well what we attempt to share above...

Teleamigo: Guayaquil, Ecuador

2013-05-01T10:26:00.001-05:00

Built upon the foundation of prayer, the Teleamigo Counseling Center in Guayaquil, Ecuador has been used to reach over 2.5 million people in the past decade.

14 Biblical Reasons for personally engaging in missions

2013-04-25T09:12:00.000-05:00

The Traveling Team lists 14 Biblical reasons for missions. Yet, most of us will give their list a quick skim while thinking, "God hasn't called me to that..." Really?

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1) The Promise (Gen 12:1-3) – Because God has promised to bless all nations (or people groups) on the earth. What better motivation and encouragement can we have than the understanding that missions (blessing the nations with the Gospel) is in the sure purposes of God.

2) The Purchase (Rev 5:9) – Because Jesus has already purchased people from every tribe and nation with His blood. Like the Moravians motivated by this purchase we should repeat what two Moravians missionaries said as they set sail for India, “May the Lamb receive the reward of His suffering!” In other words, He has already purchased them, our job is only to gather in what is His.

3) Because the Harvest is plentiful (Matt 9:37) – Now this is for all the numbers gurus out there who are motivated by sheer statistics. Today, out of the 6.5 billion people on the planet, over 4 billion are without a saving relationship with Christ. More tragic is that 2.4 billion of these who are lost have no means to hear the message of salvation through Christ – they are cut off from the gospel through lack of missionaries, lack of resources, etc. If you lined them up in a single file line they would wrap around the earth 25 times...The harvest is plentiful!

4) Because the Laborers are few (Matt 9:37) – This is probably what runs through my head the majority of the times I get up to speak. Only one in every 20,000 believers will ever take the gospel to those who are out of reach of the church. What’s worse than that? Out of all the cross-cultural missionaries in the world, you would hope that the majority would be working where the majority need is. However only 2.5% of all the 430,000 missionaries are working in the 10/40 Window. More laborers are needed.

5) Because the Destiny of the Lost (Rom 1; John 3:18; John 14:6) – Now this is harder to take in, but I believer the Bible gives us no means by which a person can be saved other than through Christ’s work, and by exercising faith in His name. This means not by other religions, not without hearing specifically about Christ (through evangelism and missions) and not because they died without hearing. The Scripture leaves no loopholes for those living in ignorance. All are born in sin, the Cross has real meaning for salvation, and the Great Commission is necessary for people to hear and be saved. If this shocks you, you may have been influenced by the universalism that is gossiped among church goers. In Romans 1 (creation) does exactly what God designed it to do – it condemns people, leaving them without an excuse and knowledge of a creator – but not salvific knowledge of God through Jesus Christ. This makes missions not only important, but urgent.

6) Logically Necessary for Hearing the Gospel Message (Rom 10:14-15, Acts 8 (Philip) and 10 (Cornelius) – This goes along with the last one. Every time someone comes to Christ in Scripture there is a human messenger involved. It would be great to think that God would draw people to Himself in the world apart from someone going. He is able, but this is not the means He has chosen to use. The Church is the means. The Ethiopian eunuch was reading Isaiah (the OT Bible!) and still God miraculously transported Philip, a human messenger to explain Christ to him. An angel appears to Cornelius, a god-fearer. But still Peter must be summoned and travel all the way to Cornelius’ house to explain the gospel to him before he could be saved. Why didn’t the angel just tell Cornelius? It would have saved a lot of time and gas money for Peter – but God used a human messenger. Missions and evangelism are necessary.

7) The Example of the Church (Acts 1:8, 10, 15, Rom 15:20) – The early church has given us a model to follow. They went out, sent out their own missionaries like Paul and Barnabus, and evangelized the Gentiles beyond the reach of the gospel in their world.

8) The Descriptive Future is Prescriptive for Today (Rev 7:9, Rev 21:24-26) – Now, it’s tricky but follow this logic. If there are people described in heaven in the future – it is logical that they must be reached with the gospel at some point in history. So because we see a great multitude gathered around the throne from every tribe, people, and nation – we must labor to begin with this end in mind, bringing it into reality as God uses us to fulfill it.

9) Because We Will be Held Accountable (Ezek 33) – Here is a passage that will cause you to re-evaluate life. The people of God, meant to be a blessing to the world, were held accountable for not warning others of the danger coming. Will believers be held accountable for their obedience to the Great Commission? It may mean great reward-loss by many Christians for failing to use what God has blessed them with to bless the nations.

10) Because To Whom Much is Given Much is Required (Luke 12:47-48) – Here is Jesus’ measuring standard. It’s like a blessing and obedience math formula. Our accountability may be based on our resources, our understanding, or our ability – more given equals more expected.

11) Because the Church is the Means (Rom 1:5, Gal 3:14-15, 2 Cor 5:17-20) – You are God’s ordained means for the blessing of Christ reaching to all the nations, just like He promised (Gen 12). Jesus has purchased them (Rev 5:9) and commissioned us with the task of gathering them in for God’s glory.

12) Because History Awaits the Fulfillment of the Promise (Matt 24:14) – Not sure how it’s all going to play out, but if God has promised that all nations are reached and Jesus says here that the gospel will be preached to all nations…then the end will come – it just seems logical. The story of history seems to be arranged on the thread of this mission, even the history we are a part of today. That is exciting!

13) Because the Glory of God is Yet to be Known (Hab 2:14; Ps 72:19, 86; Isa 11:9) – There are actually about a dozen times that Bible talks of God’s glory “filling the earth as the waters cover the sea.” God has created people to worship Him and that worship is being given to other lesser things right now. Missions is spreading the worship and enjoyment of God to those who are not currently worshippers, because God’s glory is increased by the increase of His church in the world. As John Piper says it, “Missions exists because worship doesn’t. Where passion for God is weak, zeal for missions will be weak.”

14) The Commands of Jesus (Matt 28:18-20; Acts 1:8, 13:47; John 20:21) – And last of all – because Jesus commanded it. Just as Jesus says in John 14:21, "He who has My commandments and keeps them is the one who loves Me,” or 1 John 3:24, “The one who keeps His commandments abides in Him.” I hope we can all stand before him in the end and hear him say, “Well done, good and faithful servant.”

¿Qué podemos aprender en cuanto al bautismo de la iglesia del primer siglo?

2013-04-15T09:05:00.000-05:00

A continuación una lista completa de todos los pasajes en el libro de Los Hechos que hablan del bautismo.

Al estudiar los pasajes haga las siguientes preguntas...

¿Cuándo fueron bautizados?

¿Cuál era el requisito para ser bautizado?

¿Quién bautizó?

¿Cuanto tiempo pasó en cada caso entre el haber creido y el haber sido bautizado?

En estos pasajes, qué es más importante, ¿la persona quién bautiza, o el nombre en quién se bautiza?

Según los pasajes arriba, ¿cuándo sería un caso cuando un pecador se arrepiente y NO se le debería bautizar?

¿Qué podemos aprender en cuanto al bautismo de la iglesia del primer siglo?

¿Tenemos el derecho de imponer otras prácticas o impedimentos al bautismo a las que se observan aquí en estos pasajes del libro de los Hechos, la Palabra de Dios?

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Hechos 2:36-41 Sepa, pues, con certeza toda la casa de Israel, que a este Jesús a quien vosotros crucificasteis, Dios le ha hecho Señor y Cristo. Al oír esto, compungidos de corazón, dijeron a Pedro y a los demás apóstoles: Hermanos, ¿qué haremos? Y Pedro les dijo: Arrepentíos y sed bautizados cada uno de vosotros en el nombre de Jesucristo para perdón de vuestros pecados, y recibiréis el don del Espíritu Santo. Porque la promesa es para vosotros y para vuestros hijos y para todos los que están lejos, para tantos como el Señor nuestro Dios llame. Y con muchas otras palabras testificaba solemnemente y les exhortaba diciendo: Sed salvos de esta perversa generación. Entonces los que habían recibido su palabra fueron bautizados; y se añadieron aquel día como tres mil almas.

8:9-13 Y cierto hombre llamado Simón, hacía tiempo que estaba ejerciendo la magia en la ciudad y asombrando a la gente de Samaria, pretendiendo ser un gran personaje ; y todos, desde el menor hasta el mayor, le prestaban atención, diciendo: Este es el que se llama el Gran Poder de Dios. Le prestaban atención porque por mucho tiempo los había asombrado con sus artes mágicas. Pero cuando creyeron a Felipe, que anunciaba las buenas nuevas del reino de Dios y el nombre de Cristo Jesús, se bautizaban, tanto hombres como mujeres. Y aun Simón mismo creyó; y después de bautizarse, continuó con Felipe, y estaba atónito al ver las señales y los grandes milagros que se hacían.

8:34-39 El eunuco respondió a Felipe y dijo: Te ruego que me digas, ¿de quién dice esto el profeta? ¿De sí mismo, o de algún otro? Entonces Felipe abrió su boca, y comenzando desde esta Escritura, le anunció el evangelio de Jesús. Yendo por el camino, llegaron a un lugar donde había agua; y el eunuco dijo*: Mira, agua. ¿Qué impide que yo sea bautizado? Y Felipe dijo: Si crees con todo tu corazón, puedes. Respondió él y dijo: Creo que Jesucristo es el Hijo de Dios.Y mandó parar el carruaje; ambos descendieron al agua, Felipe y el eunuco, y lo bautizó. Al salir ellos del agua, el Espíritu del Señor arrebató a Felipe; y no lo vio más el eunuco, que continuó su camino gozoso.

9:17-18 Ananías fue y entró en la casa, y después de poner las manos sobre él, dijo: Hermano Saulo, el Señor Jesús, que se te apareció en el camino por donde venías, me ha enviado para que recobres la vista y seas lleno del Espíritu Santo. Al instante cayeron de sus ojos como unas escamas, y recobró la vista; y se levantó y fue bautizado.

10:44-48 Mientras Pedro aún hablaba estas palabras, el Espíritu Santo cayó sobre todos los que escuchaban el mensaje. Y todos los creyentes que eran de la circuncisión, que habían venido con Pedro, se quedaron asombrados, porque el don del Espíritu Santo había sido derramado también sobre los gentiles, pues les oían hablar en lenguas y exaltar a Dios. Entonces Pedro dijo: ¿Puede acaso alguien negar el agua para que sean bautizados éstos que han recibido el Espíritu Santo lo mismo que nosotros? Y mandó que fueran bautizados en el nombre de Jesucristo. Entonces le pidieron que se quedara con ellos unos días.

16:13-15 Y en el día de reposo salimos fuera de la puerta, a la orilla de un río, donde pensábamos que habría un lugar de oración; nos sentamos y comenzamos a hablar a las mujeres que se habían reunido. Y estaba escuchando cierta mujer llamada Lidia, de la ciudad de Tiatira, vendedora de telas de púrpura, que adoraba a Dios; y el Señor abrió su corazón para que recibiera lo que Pablo decía. Cuando ella y su familia se bautizaron, nos rogó, diciendo: Si juzgáis que soy fiel al Señor, venid a mi casa y quedaos en ella. Y nos persuadió a ir.

16:29-34 Entonces él pidió luz y se precipitó adentro, y temblando, se postró ante Pablo y Silas, y después de sacarlos, dijo: Señores, ¿qué debo hacer para ser salvo? Ellos respondieron: Cree en el Señor Jesús, y serás salvo, tú y toda tu casa. Y le hablaron la palabra del Señor a él y a todos los que estaban en su casa. Y él los tomó en aquella misma hora de la noche, y les lavó las heridas; enseguida fue bautizado, él y todos los suyos. Llevándolos a su hogar, les dio de comer, y se regocijó grandemente por haber creído en Dios con todos los suyos.

18:7-8 Y partiendo de allí, se fue a la casa de un hombre llamado Ticio Justo, que adoraba a Dios, cuya casa estaba junto a la sinagoga. Y Crispo, el oficial de la sinagoga, creyó en el Señor con toda su casa, y muchos de los corintios, al oír, creían y eran bautizados.

19:1-7 Y aconteció que mientras Apolos estaba en Corinto, Pablo, habiendo recorrido las regiones superiores, llegó a Efeso y encontró a algunos discípulos, y les dijo: ¿Recibisteis el Espíritu Santo cuando creísteis? Y ellos le respondieron: No, ni siquiera hemos oído si hay un Espíritu Santo. Entonces él dijo: ¿En qué bautismo, pues, fuisteis bautizados? Ellos contestaron: En el bautismo de Juan. Y Pablo dijo: Juan bautizó con el bautismo de arrepentimiento, diciendo al pueblo que creyeran en aquel que vendría después de él, es decir, en Jesús. Cuando oyeron esto, fueron bautizados en el nombre del Señor Jesús. Y cuando Pablo les impuso las manos, vino sobre ellos el Espíritu Santo, y hablaban en lenguas y profetizaban. Eran en total unos doce hombres.

G.D. Watson's "Others may, but you cannot"

2013-04-09T17:52:00.000-05:00

If God has called you to be truly like Jesus in all your spirit, He will draw you into a life of crucifixion and humility. He will put on you such demands of obedience that you will not be allowed to follow other people or measure yourself by other Christians. At times, He will let other people do things which He will not let you do.

Other Christians who seem to be very religious and useful may push themselves, pull wires, and work schemes to carry out their plans, but you cannot. If you attempt it, you will meet with such failure and rebuke from the Lord as to make you sorely penitent.

Others may boast of themselves, their work, their successes, their writings, but the Holy Spirit will not allow you to do any such thing. If you begin to do so, He will lead you into a deep mortification that will make you despise yourself and all your good works.

Others may be allowed to succeed in making great sums of money, or may have a legacy left to them, or may have luxuries, but God may supply you only on a day-to-day basis, because He wants you to have something far better than gold, namely, a helpless dependence on Him and His unseen treasury.

The Lord may let others be honored and put forward, and keep you hidden in obscurity because He wants to produce some choice, fragrant fruit for His coming glory which can only be produced in the shade.

God may let others be great, but keep you small. He will let others do a work for Him and get the credit, but He may make you work and toil without knowing how much you are doing. Then, to make your work still more precious, He will let others get the credit for the work which you have done; this to teach you the message of the Cross, humility, and something of the value of being cloaked with His nature.

The Holy Spirit will put a strict watch on you, and with a jealous love rebuke you for careless words and feelings, or for wasting your time, which other Christians never seem distressed over.

So make up your mind that God is an infinite Sovereign and has a right to do as He pleases with His own, and that He may not explain to you a thousand things which may puzzle your reason in His dealings with you. But if you absolutely give yourself to be His child, He will wrap you up in a jealous love and let other people say and do many things that you cannot.

Settle it forever; you are to deal directly with the Holy Spirit. He is to have the privilege of tying your tongue or chaining your hand or closing your eyes in ways that He does not seem to use with others. However, know this great secret of the Kingdom: When you are so completely possessed with the Living God that you are, in your secret heart, pleased and delighted over this peculiar, personal, private, jealous guardianship and management of the Holy Spirit over your life, you will have found the vestibule of heaven, the high calling of God.

--Rev. G. D. Watson (1845-1924)

A shift in our missionary role

2013-03-27T12:02:00.000-05:00

My wife and I arrived in Guayaquil, Ecuador as missionaries in December of 1987. In those early missionary days we labored at the center of where "the action" was taking place. We were in high demand by the churches, associations, and Ecuador Baptist Convention and all their related institutions and programs. A lot of our time was spent attending all the different meetings of both our own denominational work, as well as the events and programs of other evangelical denominations. I served on various denominational boards, committees, and task forces. Our advice and opinions were respected and listened to. We were constantly called upon to preach, teach, administer, counsel, train, and coordinate ministries, institutions, and strategy. Each of us wore multiple ministerial hats. All of us were responsible for carrying out an assortment of assignments, often in areas we were not particularly gifted in, but "someone" had to fill those shoes, so we took on these tasks as well. Our phone rang incessantly. Rare were the days when we had an entire evening to ourselves without someone in our home, someone dropping by to chat, or the phone ringing day and night.

Over the years, all of the above has continued to decrease to, what is today, a mere trickle of what it was 20 years ago. Has the work diminished? Not at all. In fact far more is happening now on multiple levels than anyone could have ever imagined. But our personal influence and role has diminished from what it once was. Probably to be fair, a better description would be our influence and role has changed. While we are certainly still loved and respected by our Ecuadorian brethren, the things we used to do--as "principal actors on stage"--are now being done by those we poured ourselves into years ago. The very men/women/youth we taught, counseled, trained, and encouraged have taken our place. They are the ones now that others call upon, serve in "important" capacities, speak, teach, train, travel, lead, preach, etc.

One of the hardest missions lessons is the one John the Baptist must have also struggled with: "He must increase; but I must decrease." Someone once defined missionary success as working oneself out of a job.

But actually saying these words is a lot easier than living with the consequences of someone else now doing and filling the roles one used to have. We too want to be needed, sought after, consulted, and called upon. In fact, instead of the phone ringing in the evenings with yet another crisis for us to solve, we now can sit most nights quietly reading a book without interruption.

As I reflect back over the years of all the assignments, responsibilities, tasks, and roles we have played; ALL, without exception, are today in the hands of nationals who are doing an excellent job.

So what are we still doing here if we have successfully worked ourselves out of all our jobs?

The task is far from completed. With only 7-10% of the population in Ecuador followers of Christ, much remains to see the Great Commission fulfilled in our region of the world.

What I sense is most needed is not more missionaries continuing to come from other parts of the world to Ecuador, but rather a shift in role existing missionaries play.

We must begin to see ourselves more in the apostolic role of encouragers, enablers, equippers, trainers, motivators, connectors, and coordinators who are principally engaged in mobilizing God's people into the ripe harvest fields--not as fun as front line stuff, but necessary!

While there will always be room for the first generation apostolic church planter who goes into unreached/under-reached territory to proclaim the Gospel, make disciples, and leave a NT ekklesia; in the later stages of a ripe harvest field (like Ecuador) we best serve the King by shifting our focus to helping the church see what remains to be done, how to accomplish the task, provide tools and training, and mobilize to lead hundreds of laborers to bring in the harvest God is giving.

Another way of understanding this role change is to explain it this way: I can feel great about spending 30-40 hours a week directly engaged in proclaiming the Gospel, making disciples, baptizing 15-20 and hopefully planting 1-2 churches in a year's time...or, I can spend that same time modeling, training, mobilizing several hundred others to do the same things, and at the end of the year see the Kingdom grow by dozens of churches and hundreds of baptisms and scores of new disciples also equipped to going out and making even more disciples.

In the first role we are the primary actors on stage. Everyone sees us, needs us, and looks to us for direction. In the second we are behind the scenes and the ones "seen" are those we are coaching. The difference in the way we understand our apostolic/missionary role is between planting a church, and being an instrument in the Spirit's hands for dozens of churches planted all over the region.

What do you think? As usual, your thoughts and observations are welcome.

How traditions often trump Jesus' teachings

2013-03-25T12:56:00.001-05:00

One of my favorite Vance Havner quotes says, "The church is so subnormal that if it ever got back to the New Testament normal it would seem to people to be abnormal." So true! And yet this 'subnormal church' continues to sail along with few daring to ask the difficult question, why.

Why do we do what we do? How have we managed to stray so far from New Testament practice and teaching, yet think we are being Biblical in our way of doing things?

Years ago I discovered a series of free downloadable audio teachings entitled The Tradition of the Elders by Beresford Job at House-Church.org. This series of teachings brought to light many of the perplexing questions that have haunted me over the years. The series is in six parts* (TR1-TR6) and takes a while to listen to, but it is a most enlightening trip through early church history showing how we got from 'there' to where we are today.

It was in this series that I was first seriously introduced to the writings of the early church fathers. I now possess a large quantity of these writings and have spent many a fascinating hour pouring over their words. For me these early church fathers are the key to understanding how we managed in such a short amount of time to shift from the practices and teachings of Christ and the apostles into what we have today.

Take for example, Ignatius the second bishop of Antioch. Here is a direct quote from his epistle to the church in Smyrna written only a few years after John the Apostle died...

See that ye all follow the bishop, even as Jesus Christ does the Father, and the presbytery as ye would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid. --The Epistle of Ignatius to the Smyrnaeans, Chap. VIII:22b-25.

The whole concept that the pastor/bishop/elder is God's chosen servant to lead the church, and only the pastor can do certain holy functions does not originate with the teachings of Christ, nor the Apostles, but with bishops (pastors) like Ignatius. It is Ignatius who says that only bishops can baptize and officiate the Lord's Supper, not Jesus or the Apostles. Yet the practice that prevails today is that of Ignatius. His words have been elevated to those of Holy Scripture!

It is Ignatius who opines that bishops/pastors/elders are in separate spiritual classes. His order is clearly...

-God the Father
-followed by Jesus the Son
-then the local bishop
-the presbytery
-the deacons
-the common lay person (you and me)

How does this reconcile with Jesus' own teaching to his disciples in Matthew 20?

But Jesus called them to Himself and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. (26) "It is not this way among you, but whoever wishes to become great among you shall be your servant, (27) and whoever wishes to be first among you shall be your slave; (28) just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

To be fair, the Canon of Scripture as we have it today, was not in their possession at the time these and similar words were penned. I don't doubt the good intentions these early church fathers had in writing these kinds of things for the churches of their day. These were difficult days dealing with heresy, persecution, and things we cannot even imagine. There was no Bible to guide them like we have today. What is amazing to me, though, is that these aberrations were not corrected once they did have the complete Canon of Scripture in hand!

Few are aware that many of our church traditions, practices, and commonly accepted teachings we have today do not come from Scripture. Instead, they originate with things taught by the early church fathers, like Ignatius. These traditions have been passed down to us over the centuries. Any one questioning the traditions is suspect. But shouldn't it be the other way around? Shouldn't we judge our traditions and practices by what we find in Scripture?

What are your thoughts?

*If you don't have time to listen to the entire series you might consider starting by fast-forwarding to TR3 and TR4 to get at the heart of the series.

SAFE HAT

2013-03-22T15:53:00.001-05:00

Safe Hat is an acrostic for:

Sad (or stressed)
Angry
Frustrated
Excited

Happy
Anxious
Thankful

The "Safe Hat" is a tool we use in house church gatherings to facilitate people sharing what is going on in their lives. We believe God is constantly reaching, teaching, leading, and pointing things out to us. We all need some encouragement in sharing these these experiences in order to stimulate one another to "love and good deeds." (Heb. 10:24-25)

How it works is we "pass the hat" from person to person. While passing the Safe Hat around we sing a short chorus that says,

God has something to say to you

God has something to say

Listen, listen, pay close attention

God has something to say.

God speaks to us in many different kinds of ways. We just need to "listen, listen, and pay close attention" to be able to hear what He is trying to say to us.

We keep singing the chorus until someone places the cap on their head (like Mark is doing above!) and then immediately stop singing to hear how God is working in that person's life.

The person with the cap on his head is now SAFE and can freely share what is on their heart by choosing one of the safe hat words to begin...

I am sad...
I am angry...
I am frustrated...
I am excited about... etc.

After the person is through sharing, he/she can choose one of three responses from those listening:

1) I just wanted you to hear what God is doing in my life
2) I would really like for you to pray with me about this
3) I need you to "listen to God" first before saying anything

The group then will share appropriate Scripture verses/passages, words of encouragement, hugs, or any number of other appropriate responses back to the person who has just shared.

Most of the time #2 is what is asked for and we spend the needed time praying for the situation.

This tool has worked very well in our gatherings and has proven to be a good way to get people to open up and share. It has also helped unite us in more in the common bond we have in Christ Jesus.

Any questions? Feel free to share/ask in the comments below.

At a "Cross Roads" over "Proof of Heaven"

2013-03-10T06:00:00.000-05:00

Two books. Both take the soul out of the body and go places not been to before--the afterlife. One is fiction, the other a true story. In both narratives, the main character goes into a coma and emerges from the experience transformed by what is discovered in the spiritual world that lies beyond. I enjoyed both immensely, and hope you read both books!

There is something within us that draws us to the mysterious, the unknown. I love writers who are able to transport us into other realms where the profound questions of the meaning of life are explored. I relish anything that challenges me to think outside-the-box of my own small world. Two such books, listened to back-to-back, are the audio versions of William Paul Young's second novel Cross Roads and Eben Alexander's personal journey into the afterlife, Proof of Heaven. The former is Young's long awaited follow-up to his 18-million bestselling novel, "The Shack." Alexander's book is a detailed recounting of what happened to him both physically and spiritually while in a coma for seven days.

Both narratives fall into the category of exploring the mysterious afterlife. Neither author questions whether or not life exists after death; but rather, seek to describe what the afterlife is like. Young, utilizing a fictional story, has greater freedom to explore this "other world" without having to justify every word, scene, and sentence. Alexander's recounting is tougher because what he describes of his experience of heaven is limited by having to share only what he personally saw, heard, felt, and experienced without additions. Add to these limitations, his "proof of heaven" is not distinctly a Christian Heaven, which can be a little disconcerting for someone like myself.

Needless to say, both are thought-provoking and explore the timeless questions about life, where we come from, where we are going, what happens after we die, is God real, and does God really love us individually and personally. I think both succeed in assuring us that Heaven is indeed real, and the afterlife is more real than life as we know it now.

Young and Alexander's writing engage the reader on multiple levels:

theological--what does the Bible actually say about these things?
physical--understanding the brain and our physical world what happens on a scientific level
emotional--the power of our emotions and beliefs that directly affect the lives and choices we make in this life
spiritual--the soul, the consciousness, our spirits and how all that "fits" inside our body

These four aspects intertwine themselves around two fascinating stories. Both narratives alternate back and forth between the heavenly regions and things as they are back here on earth. They explore choices made here on earth and how these affect what is going on in the "real world" beyond. If the reader already believes in the afterlife, there is little doubt these two books will only strengthen that hope that lives within, as well as challenge those who might be skeptical.

While I was intrigued by Alexander’s recounting of what happened while he was "dead" for seven days, his experience of heaven was not distinctly Biblical. He even uses different terminology for God, heaven, angels, etc. While there is little doubt Alexander believes in God, what he describes is what one would expect from someone who is not familiar with the Biblical passages and language used in Scripture. He describes in detail meeting God (“the Core”) and learned many things about the universe, including how much we are all loved intimately by God, regardless of our past sins. If you have read Rob Bell's "Love Wins" several of the more controversial concepts he relates in his own exploration of heaven and hell are revisited in these two books.

Alexander didn’t see Jesus but describes in detail the afterlife as being a place of great beauty and peace. There is even an entire chapter entitled, "REAL" where he attempts to describe in human language things incomprehensible. He likens the difficulty of relating his indescribable experience as if a chimpanze becomes human for one day and then reverts back to being a chimpanze and then trying to express to his fellow chipanzes what he experienced as a human. The language, words, concepts, dimensions are just not there to be able to express the unexressable. I couldn't help but think on Paul's difficulty as he too attempted to describe his own beyond this physical world experience...

I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know--God knows. And I know that this man--whether in the body or apart from the body I do not know, but God knows-- was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell. (2Co 12:2-4)

I have often wondered if Paul's hearing inexpressible things "that a man is not permitted to tell" was meant only for him because of his pride issues (see the verses immediately following 2-4). But it also might be that we are not permitted to tell because we have not yet been given the vocabulary and understanding of what is beyond. To try and tell it as these authors have done falls short of the whole truth. Thus, any attempts to describe the indescribable might distort or cloud what really awaits us over on the other side. A partial truth can be more dangerous that an outright lie. Alexander repeatedly refers to his inability to put into language that which he saw, heard, felt, and experienced. In "Cross Roads" Paul Young is not restricted by language and thus is able to offer fascinating dialogues through the interactions of the main character with the beings he encounters in the other world. If you enjoyed the dialogues of Mack with the Godhead in "The Shack" you'll love "Cross Roads" in that, here too, Young has his main character posing the difficult questions of life, trying to make sense of a senseless world, and doing so with the only One who has the answers.

Anyway, be as it may be, these two books are very thought-provoking and are guaranteed to shake you up and rekindle interest (hope) in the next world that awaits us all.

5 Common Great Commission Myths

2013-03-07T10:51:00.000-05:00

5 Common Great Commission Myths
By Joey Shaw

Matthew 28:18-20, And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

The passage above is commonly known as “The Great Commission”...Many people teach on this passage… most of us don’t regularly obey it. Below are five of the more common myths about the Great Commission that lead us to miss out on disciple making.

1. The myth of accidental discipleship. Many Christians think, consciously or unconsciously, that we can make disciples without changing anything in our daily lives; that as we go about doing our own thing, disciples will be almost accidentally made. This comes across in phrases like, “I will just live my daily life and if someone wants to ask about the Gospel, I will share it”, or, “I just ‘do life’ with others and pray that they will start becoming interested in Jesus”. Many Christians are willing to talk about or declare the Gospel, but only if opportunities pleasantly come they’re way. They are waiting for the perfect moment to drop from the sky upon them to actually verbalize the Gospel or start demonstrating the Gospel. The myth here is that merely “doing life” with others is an straight path to making disciples...The bottom line here is that the Great Commission will be completed only by intentional action and resoluteness. Jesus commands us today to set our eyes on the goal of disciple making and pursue that goal with stubborn focus. This means, that unless you pray and plan to make disciples, you won’t do it!

2. Crossing cultures is a step beyond the general mandate. This myth is that only select missionaries are called to cross cultures in order to make disciples. The rest of us should only focus on people like us, in our culture. The problem with this myth is that the actual Great Commission commands otherwise. Incredibly, Jesus gave a commandment to his mostly Jewish audience to go to a mostly Gentile people and make disciples! Jesus commanded his Jewish followers to go to all people groups (all ethnos, the Greek word for “nations”). In other words, the Great Commission itself is a mandate to cross cultures!

3. Jesus wants converts. The most interesting thing about the Great Commission is that it does not command us to make converts of Christianity. Instead, we are to make disciples of Jesus. The difference between convert making and disciple making is crucial. Converts change religions. Disciples change masters. Converts follow a system. Disciples follow a Person. Converts build Christendom. Disciples build the Kingdom of God. Converts embrace rituals. Disciples embrace a way of life. Converts love the command to “baptize them” in the Great Commission, but that is all. Disciples baptize others but only in context of “teaching them to observe all that I commanded you”. Converts love conversion. Disciples love transformation. Are you making converts or are you making disciples?

4. When I am ready and able, I will start making disciples. This is the ultimate delay tactic. Have you ever told yourself that you aren’t capable for some reason – lack of training, lack of experience, lack of skill, etc. – of making and multiplying disciples like Jesus? Have you ever thought of someone who is making and multiplying disciples as a super Christian? Have you ever said or prayed something like this, “We just ask you God to send out to the nations the best among us, yes, Lord, send out our marines!” If so, then you have fallen to believe the myth that making and multiplying disciples is for “elite Christians”.

5. Making disciples is great advice. Cultural Christianity loves this myth. Cultural Christians love to sing the praise of disciple makers while themselves simultaneously avoiding, through the most crafty cop-outs, actually engaging in obedience to the Great Commission. In other words, when it comes down to it, many view the Great Commission as merely great advice.

The fact is, though, that the Great Commission is a commandment coupled with the commissioning of Jesus. Jesus said, “If you love me, you will keep my commandments” (John 14:15)...In other words, the measure of one’s love for Jesus is one’s obedience to Jesus! You cannot love Jesus and not obey him...you cannot disregard the Great Commission and claim to love Jesus. The command is simple, “go and make disciples”. Ask yourself, “Am I currently making disciples of others?” If not, why not ask yourself, “Will I today commit myself to beginning the process of making disciples of Jesus?”

Joey Shaw is the Minister of International Mission at The Austin Stone Community Church. He is currently writing a book on evangelical Christian thought on Islam.

What would you do differently if you knew you only had three more years of ministry?

2013-03-04T16:09:00.001-05:00

Jesus accomplished the Father's will and did so in three years of ministry. Can we claim the same?

Unconsciously, most of us think we have a life time in which to carry out the Lord's work. But what if we were guaranteed to having only three more years of ministry? What would become our priority? What would we do differently?

I don't know about you, but for me, making disciples that make disciples would be my priority.

Another related thought that continues to haunt me is that if just ONE CHURCH of 200 members were to commit to making ONE disciple per year, and were to faithfully carry out that task--with those discipled each year doing the same--by the time of our retirement in 15 years, theoretically THE ENTIRE WORLD would be followers of Christ.

Yet we can't seem to even win/disciple ONE per year!

The problem is we THINK we are doing what Christ commanded, but aren't. To illustrate, just ask for a simple show of hands next Sunday of those who in the past five years have won a single person to Christ and made discipling them a priority. If there are 5 out of 200 (including the full-time paid professional church leaders) who have done so, I would be shocked!

The fact is, we are NOT making disciples. We are doing a lot of good 'churchy-type' activities, but winning the lost, and making disciples is not amongst the top priorities of most churches out there.

What does a church look like that indeed has evangelism/discipleship, church planting, and missions as a priority?

I visited one a few weeks ago. There were about 20 adults present (10% of the typical church mentioned above), along with children running in and out of the room. The church 'service' was anything but orderly, with everyone talking at once about the previous week's experiences of:

* lost family and friends they are praying for
* people being discipled and related questions they came up during the time together
* how and where to purchase follow-up materials for people won that week
* logistics for an evangelism blitz the coming weekend
* funny stories that took place in the new house church being planted across town
* prayer for a couple that were going out that week to visit a family
* needing more money from the collected offerings to buy Bibles for new believers
* several testimonies of God's opening doors for them to 'preach the Gospel'
* a missions report about what God is doing in another Latin American country

I am not exaggerating. The entire church 'service' was what I have described. There were a few songs sandwiched in, along with a short teaching from the Gospel of Matthew, but the rest was everyone pumped-up about their excitement of being on-mission with God.

This is a church that is truly missional in every sense of the word. They aren't looking to attract people to their tiny garage church, they are a vibrant church on mission with God, taking the church out to where the world is dying in its sin. I don't know about you, but that is the kind of church I want to belong to!

It would seem most of us (including me) are greatly distracted by all the programs, buildings, financial needs, meetings, and paraphernalia of Christendom that we have lost sight of the simple mandate of Christ to go, make disciples, baptize, and teach.

What do you think? What would you do if you knew you only had three more years of ministry?

Is breaking the law necessarily a sin?

2013-02-28T10:23:00.004-05:00

We live in a complicated world. The world is more often gray, rather than a simple choice of either black or white. To eat an Oreo cookie or spreading Kraft mayonnaise on my sandwich is supporting the tobacco industry (both Oreos and Kraft are owned by the tobacco industry.) Is eating an Oreo a sin? That's what I mean by we live in a gray world.

Certainly some things are black or white, such as anything which clearly go against the teachings of Scripture. To kill someone is not only breaking the law, it is sin. But what about when I drive 40 mph in a 20 mph posted zone? I am clearly breaking the law, but is it a sin?

Years ago, as a music student, I was at a banquet of our school. I happened to sit at a table with several professors from the music department. In the course of the meal, I casually asked if anyone knew where I might be able to BORROW a copy of a popular cantata soundtrack to use as accompaniment with our small Hispanic church choir. You would have thought I had committed the unpardonable sin by even considering such an illegal thing! Everyone at the table became silent. Then one of my profs explained to me that doing so would be illegal and anybody doing so would be "breaking copyright laws" and could be held liable. End of the discussion. I continued to eat my apple pie but wondered to myself what harm there would be in our tiny Hispanic Church borrowing for a few weeks an expensive and unafordable soundtrack from one of the larger more wealthier churches in town who would have it gathering dust on some shelf? But since I didn't want to "sin" by "breaking the law" I did nothing more to pursue the matter. We ended up finding someone who could play the piano and used them instead.

May I ask you, the reader, a personal question? Have you ever made a song sheet for church, or made a copy of a song or CD and shared it with family or a friend? Have you ever reproduced copyrighted material in any form without the permission or license to do so? Have you ever projected on a wall a video, or printed out the words to a song and used them in a service without having written authorization to do so? Yes, I know what the laws say--to do so is a NO-NO, it is illegal--but is it a sin? And yes, I recognize that to do so subjects me to getting into trouble with the laws of the land. But again, am I sinning against God?

Maybe I have lived overseas for too many years, but the host culture where we live and serve does not regard copying and reproducing copyrighted materials as sinful. Everyone--and I mean everyone--does it all the time. There is little, to no regard, for all the strict laws that are so much a part of life in more developed parts of the world. Now I am NOT saying it is OK to do so. What I am asking is this a sin against God that needs to be repented of and confessed? Before you say yes, read on...

A wild guestimate would be that for every legitimate copy of Christian music (in all its forms) there are literally thousands of so called "illegitimate" copies floating around. Few of us even give it a second thought. There are no associated guilty feelings. Are all these tens of thousands of Christians guilty of sin? One could argue ignorance of sin is no excuse. Yet, if those participating in it are totally unaware of any wrong-doing, are they sinning? My American brothers for the most part would say, yes. They are stealing that which does not belong to them. But is using something the same thing as stealing it? If my car is "stolen" yet it is still sitting in my driveway, was it really stolen?

I am fully aware that a post like this sounds very odd to most of us coming from a Western mindset. We have been told that these kinds of things are wrong. To do them is to sin. But who is it telling us these things are sin? Isn't it our money-making, consumerism culture? If things aren't sold then the "sin" is that money isn't made. If money isn't made, we can't make more stuff! It is our society that has declared these things to be so.

Isn't everything that God gives to his Body freely given? Matthew 10 quotes Jesus as saying, "Freely you have received, freely give..." If it is meant to bless and edify the Body of Christ, should one "own" and charge money to others so that another can be "blessed?" Do we actually think we own what God has freely given to us for the benefit of his Body? Where did the commercialization of Christianity come from anyway? I truly wonder if Jesus were walking the earth today, would He not be spending a lot of time cleaning out today's temples who have made an industry out of his Word.

Now, I know that to take the above argument to its extreme would mean any of us could simply walk into another's house and "freely take" whatever we like. But what I am talking about are matters that are directly related to the building up of the Body of Christ; things like teaching materials, music, messages, songs, books, articles, media presentations, etc. As things stand, there are laws protecting these things, but I continue to wonder if this is what God intended from the beginning when He freely gave us all the gifts he has given.

If I write a song, is it my song or God's gift to his Body through me? Is it really mine to do with what I like: make money, sell, distribute, etc. Granted there is nothing inherently wrong with earning money, but to think it is MINE and not God's gift is what I am trying to correct. So what if everyone likes my song and uses it! It was a gift from God, I want it to be a blessing to all.

In Acts 8 Peter severely rebukes Simon the Magician because he wanted to "buy" the blessing Peter had. He rebukes Simon, "May your silver perish with you, because you thought you could obtain the gift of God with money!" What God gives is done so freely. To charge, or think money is involved in any way, seems to go against the original plan of blessing God has for His Church. I don't believe we are to make money out of the Gospel that has been freely purchased for us by the blood of Christ.

So to conclude: the law says these things are wrong. Fine. One who breaks the law must be ready to answer for his/her actions and pay accordingly. But, we are not always sinning when we break the law. Just my 2-cents on what is still to me a highly questionable matter.

How baptism, the Lord's Supper, weddings, & funerals are carried out in churches that meet in homes

2013-02-25T16:23:00.001-05:00

If simple churches are usually led by non-professional "lay" leaders, who performs all of the ceremonies traditionally officiated by professional clergy? Who does the baptizing, serving of the Lord's Supper, funerals, weddings, and all the other duties traditionally done by ordained ministers? Who do you call when there is a death in the family? Can anyone baptize (women?) Who presides over the Lord's Supper? Can any believer marry a couple?

I have no problem answering these questions, but as part of my answer, where do we get the idea that only a certain class can carry out these functions? Can any of us point to a single instance in the NT where any of these functions is designated as exclusive terrain of a chosen few? Is it a commandment or an ordinance that only trained, seminary educated, ordained ministers be the ones to baptize, serve the Lord's Supper, wed, or bury? There is nothing wrong with them doing so, but are we not ALL Royal Priesthood, a Holy Nation, a Chosen Race?

So, to the practical outworking of how these things are carried out in simple house church settings...

The short version is that we deal with each situation as it comes up. In other words we don't worry about things until they need to be dealt with. This usually entails sitting down and helping them understand what God wants them to do in this situation. Sometimes they come right out and ask us to lead the ceremony. Often I will agree to do so this first occasion, but next time it is their responsibility. I view these opportunities to further train and orient the servant leaders by their watching me do it.

Baptism. We don't make a big deal over who does the baptizing. Any disciple can baptize. In fact disciples are commanded to do so in Matthew 28:18-20. Usually the way this works is that the house church leader will do so themselves with one or two assistants from the church. If for whatever reason they are not able, or do not wish to do so, they find somebody else to do the baptizing. It's not so much WHO does the baptizing, as in WHOSE NAME they are baptized.

The Lord's Supper. The Lord's Supper is a meal and regularly observed by the house churches. It is carried out in any number of different ways. One way is, again, to model how it is done. Many times when a group of new believers is ready for their first Lord's Supper, they will invite one of their mentors to preside. We gladly do so as a means of modeling a way of how it can be done. What is scary is that however we choose to lead during this time is often copied from there on out as "the way" to do the Lord's Supper! Over the years, though, I have seen a lot of creative and meaningful ways to celebrate this memorial.

Weddings. We have had many house church weddings over the past few years. Each has been special and meaningful to not only those getting married, but a blessing to the church as a whole. Sometimes I have been asked to perform the wedding, and have done so gladly. Usually though I will only perform the first wedding in a house church, but expect them to do any subsequent weddings. Sometimes the couple getting married will specifically ask their house church leader to do the ceremony. In these cases--and there have been several--the leader will come asking for help. We will sit down and step by step go over what needs to be done. We practice until they are fairly confident. It is important that the servant leaders be seen as empowered to carry out ALL the necessary tasks involved in church life. If we somehow leave the impression that only ordained pastors and missionaries can fill certain roles, we will harm the church's natural development. The last thing we want to do is create dependency upon the missionary.

Funerals. Again, we will go over with the house church leaders a basic outline of the kinds of things to say and do at a funeral. I remember one house church leader being asked to preside over a wake. She had absolutely no experience or background to do so. In a panic she called several people to come to the rescue. None were available so she prayed to the Lord for guidance and went on to the wake. There, she was able to minister in the power of the Holy Spirit, and was a great blessing to the family. She related that it wasn't that hard. It was just a matter of allowing the Spirit of God freedom to minister through her. She related they sang a few songs, she shared a passage of Scripture and a few words of comfort, the family shared their memories of the loved one, prays were said, and then she visited with the family.

The list really extends to many other natural church life functions as well. Praying for the sick, dealing with demons, counseling, baby dedications, home visits, anniversaries, birthday parties, etc. NONE of these are the exclusive domain of professional clergy. ALL are matters which normally should be carried out by Spirit-filled disciples. It is not about us and how highly trained we are, but about HIM and what He wants to do in and through us.

Taking into account the seasons that precede harvest

2013-02-20T08:52:00.002-05:00

We speak of the harvest, but rarely take into account the seasons of plowing, planting, watering, and weeding that precede harvest. In Kingdom work, too, there are seasons which precede and follow harvest times. Every season has its purpose.

When we find ourselves in one of these pre-harvest seasons we need to be fully engaged in that phase of the harvest cycle. In between harvest cycles, there is little we can do other than pray and wait upon the Lord. Since apparently we don't see anything major happening, we assume nothing is taking place. But God is always at work. We may or may not see or understand what He is up to, but He is active behind the scenes.

Prayer must accompany each phase in the harvest, but all the prayer in the world won´t speed up the process. If we are in the "watering" period it does little good to fret and cry out to God because we still haven't seen fruit from our labors. We have a hard time accepting that prayer doesn't seem to be able to accelerate or change the planting cycle!

We want Kingdom matters to operate on our time schedule and according to our expectations. When they don't we anguish, pray harder, and make adjustments to the way we are working thinking the fault is with us. If we can just do things better, correct our errors, then we will see the longed for harvest.

Often what we need is to do less and trust God more. He is at work in the invisible world to bring about all of his plans and purposes. In His time he will bring about His Kingdom.

Does "waiting on the Lord" mean sitting around doing nothing while we wait for the Lord to act?

I personally feel we can do only so much within a given season of the harvest. If it is plowing season, we can plow. If it is planting time, we should be throwing everything we have into getting that seed into the ground. Same goes for watering, weeding, and bringing in the harvest. But beyond doing what we can in the current cycle before us, there isn't a whole lot more we can do. So why stress, fret, and allow ourselves to anguish over things we have no control over?

The following 4-min. "Frog and Toad" story expresses this well.

The difference between converts and disciples

2013-02-17T10:33:00.000-05:00

The difference between converts and disciples is that disciples obey what Christ commanded.

Converts listen and might believe what they are taught, but little is applied in their own lives. With converts, activity takes the place of obedience. Converts are easily seduced into thinking if they are involved in Christian activities, they are doing the right things, and that is what makes them a follower of Christ.

Being a disciple of Jesus Christ is something quite different. It is not activity oriented. It is obedience to Christ's commands. Not how much we know of the Bible, but how much we obey what Christ said to do.

Everyone knows, or at least has heard about the Ten Commandments in the Old Testament. But how many Christians know and can quote the Ten Commandments of Christ?

As part of the Great Commission Jesus clearly instructs "teaching them to observe ALL that I commanded you..."

What exactly did Christ command?

One quick test to see how much of a disciple we really are is to grade ourselves on a scale of 1-10 on the approximate degree of obedience to each of the following commandments.

Add up the points. If you score 50% or greater, you lean towards being a disciple. If 50% or less, you lean more towards being a convert. The Great Commandment: Matthew 22:37-40

1) Love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength...

2) You shall love your neighbor as yourself... The Great Commandment: Mark 12:28-31.

3) Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you. The Great Commission: Matthew 28:19-20.

4) Love one another. The New Commandment: John 13:34-35, 15:12.

5) Seek first His kingdom and His righteousness. The Priority commandment for every believer: Matthew 6:33.

6) Do this in remembrance of Me. The Lord's Supper: Luke 20:14-20, 1 Corinthians 12:23-26, gathering in remembrance of Him

7) Wash one another's feet...you also should do as I did to you. The Great Example Commandment: John 13:14-15.

8) Abide in Me. The Commandment that is the secret to a fruitful life: John 15:4-8.

9) Beseech the Lord of the harvest to send out laborers into His harvest. (The only specific request Christ commanded his disciples to pray besides the Lord's Prayer: Luke 10:2, Matthew 9:38.)

10) Love your enemies...Do good to those who hate you...Bless those who curse you...Pray for those who mistreat you... Do not pass judgment...Do not condemn...Pardon...Give... General Commandments of Jesus for victorious living: Luke 6:27-38, Matthew 5:43-48.

Christians should not measure their standing with the Lord (maturity) based upon their knowledge of the Gospel, but upon their obedience of what they know of the Gospel. We should never confuse our knowing the commands of Christ with obeying them in our personal lives. The Christian walk is not about what we know, but about how much we OBEY what it is we know.

How to choose one's disciples

2013-02-14T09:39:00.001-05:00

Who are your disciples? This is a question we must consider if we call ourselves disciples of Christ. We can't avoid the issue: either we are obeying or disobeying what Christ said about making disciples.

How did Christ make disciples? How did he go about choosing who would be his disciples?

Mark 3:13-15 says, Jesus, "went up on the mountain and summoned those whom He Himself wanted, and they came to Him. And He appointed twelve, so that they would be with Him and that He send them out to preach, and to have authority to cast out the demons."

Step 1: Pray
Step 2: Summon those the Lord has laid on your heart
Step 3: Appoint them
Step 4: Send them out to preach
Step 5: Give them the authority in Jesus Name to do all that is required.

While I personally believe the above five steps might be consiered apostolic functions, they are not exclusive to those in apostolic roles. Any believer wanting to disciple men/women can ask the Holy Spirit to:

-lay on their hearts people's names,
-summon and talk to them about joining our "apostolic team"
-share with them what the Lord has laid on our hearts,
-train and appoint our team to go out and make more disciples,
-send them out 2x2 to preach/teach/minister in Jesus Name, and
-help them understand and utilize the power given us in Jesus' Name.

This is the way it is done in the Kingdom. Yes, admitedly there are a lot of details not covered in the above broad outline. Yet, if we are serious about doing what Christ said, He will help us work through what must be dealt with. The question is, will we obey?

I am personally working my way through these five steps right now. I am excited about what I anticipate the Lord doing the remainder of this year. How about you?

Solo los enfermos necesitan hospitales

2013-02-12T11:43:00.001-05:00

Jeannette Walls en su memoria personal "El Castillo De Cristal" relata un incidente de su niñez cuando estaba cocinando y por accidente se incendió dejándola severamente quemada. Su mamá despreocupada la llevó al hospital. En poco tiempo sus médicos determinaron que Jeannette vivía en un ambiente pésimo con padres disfuncionales y al borde del mal trato. En su casa cada uno de sus tres hermanos tenían que velarse por si mismos ya que sus padres no hacían nada para atender a sus tres hijos.

Cuando Jeannette llegó al hospital encontró todo un mundo de maravillas y placeres que hasta entonces no conocía. Allí le daban de comer tres veces al dia--y buena comida! Todo el personal del hospital la trataba con cariño. Gente desconocida le traía regalos. Las enfermeras cambiaban las sábanas de su cama diariamente. En fin, un mundo totalmente a lo opuesto a lo que Jeannette vivía en su propia casa.

Con tantas comodidades nunca antes disfrutadas, Walls no quería sanarse de sus quemaduras. Pretendía estar en más sufrimiento de lo que estaba para convencer a los médicos de NO DARLE DE ALTA del hospital. Ella quería vivir para siempre allí en ese paraiso y no tener que volver a la triste realidad de su vida difícil y el mundo cruel afuera del hospital.

Muchos Cristianos son como Jeannette Walls. Se contentan con la atención y el buen cuidado que reciben en sus iglesias. En sus templos encuentran un oasis de tranquilidad en medio de un mundo cruel y lleno de problemas y dolor. Pero la iglesia no existe para ser un hospital permanente en la vida del paciente. ¿Qué hospital quiere que sus pacientes estén allí como miembros permanentes en un continuo estado de recuperación?

Como Jeannette, muchos no quieren salir del hospital. Quieren quedarse, y hasta buscan trabajos voluntarios y llenarse de cargos hospitaliarios, todo con no tener que salir de nuevo al mundo. Pero nuestro "Médico Celestial" sabe que no fuimos creados para pasar nuestros dias en un hospital. Más bien, fuimos creados para ser un hospital móbil entre gente verderamente enferma allá fuera en el mundo.

Jesús mismo dijo: "Los que están sanos no tienen necesidad de médico, sino los que están enfermos; no he venido a llamar a justos, sino a pecadores." (Marcos 2:17)

Se dice que en el Ecuador hay dos millones de creyentes evangélicos. Si esta cifra es real, ¿cuántos Jeannette Walls hay entre nosotros? Creyentes que año tras año se han acostumbrado a la vida de hospital y no quieren regresar al mundo de enfermos que se encuentra allí afuera? Si solamente el 5% de los supuestos 2-millones de creyentes se mobilizaran a los campos de "enfermos espirituales" y harían "hospitales de campo" en medio de esos enfermos, ¿qué resultados diferentes tendríamos?

Is there such a thing as "called to full-time ministry?"

2013-02-09T14:14:00.002-05:00

I am getting ready to go to camp tomorrow to speak to 200 youth on the subject of God's call to full-time ministry. Most of those listening to me tomorrow will certainly consider me--the missionary--to be somebody in full-time ministry. But I would argue the point that people like me are actually one step removed from full-time ministry! Most of my day revolves around other believers. Those who actually live, work, and study out in the secular world are potentially in a much better position to engage in meaningful ministry.

Jesus did not call us to remove ourselves from the world, but to be salt and light in the midst of the world. Many of us so-called "full-time" ministers spend little time in the real world for which Christ died.

I agree with what Dale Losch writes, "The dichotomous notion that religious work is ministry and secular work is not has been very harmful. Speaking of the tragic disconnect between the world and the church, author Dorothy Sayers lamented: How can anyone remain interested in a religion which seems to have no concern with nine-tenths of life!"

What I hope to share tomorrow with the youth is that where they live, work, study, and play is the most strategic place of ministry for any follower of Jesus. We must be intentional in all the relationships the Lord has allowed us to have. And realize that 'making disciples' where we are is our full-time job, but that doesn't mean we have to leave our secular job to do so!

Earlier this week I had coffee with a young man who is a medical student. He "gets this" about as well as anybody I have met in a long time. During the week he has started a cell group at the university with his fellow medical students, has a house church in his home, and on weekends travels to a neighboring town for a new church plant with the rural poor. In his mind he is a full-time minister of the Gospel. I couldn't agree more.

Just imagine if all of Jesus' followers were actively engaged in making disciples where they lived, worked, studied, and played? I believe that was the way it was in the first century where every one of Jesus followers was part of his called-out, chosen people, royal priesthood, part of his holy nation, and a people belonging to God, that all of us together might declare the praises of him who called us out of darkness into his wonderful light. (I Peter 2:9)

Dealing with painful real life issues in house church

2013-02-06T10:30:00.000-05:00

A few months ago we were sitting around in a house church gathering when one of our sisters in Christ received a call on her mobile phone from her incoherent drunk husband. Our sister (we'll call her Rosa) was frantic because her two small children were with her husband and he wasn't faring well with them under the influence of the alcohol.

The bad part was Rosa did not know where her husband was living. They were separated. And Rosa could hear her scared children crying in the background. We finally managed to get someone on the line who could give us directions to the house. Rosa asked us to pray for her as she had to go get her children. After doing so, my wife accompanied Rosa to help get the children back to safety.

Upon arrival, Rosa saw that there was another woman at the house with her husband--something she had long suspected--but until that moment, had no actual proof. She confronted her husband about having an affair and he was forced to confirm the fact. Rosa's husband then began to get hysterical and told her to "get the _ _ _ out of there!" Rosa and my wife brought the kids back to the house where the church was praying. Needless to say, they were in bad shape upon arrival. What do you say to someone in their moment of shock, bewilderment, anger, and grief? How do you explain things to those innocent children whose world is being torn apart?

As we gathered around Rosa we asked her how she felt. She opened up and through tears running down her face shared her raw feelings. It wasn't pretty. We, again, prayed over her and affirmed who she is in Christ, and to not let Satan further beat her up with his lies. We tried to express to her how much she is loved by God and us, her family in Christ.

After talking a while, Rosa asked if we thought it was a good idea she talk to her children about all that had happened. Up until then she had been "covering" for her husband and had not told them anything that was really going on. We affirmed her idea saying we thought it would be a good thing. Mind you, all of this is taking place during the regular "church service."

At that point we gave Rosa a few minutes to collect herself, and then called her children into the living room. Rosa bravely shared for the first time with them the truth about what what had been going on and why dad was no longer living with them. I thought she did a wonderful job of balancing the pain, while at the same time affirming that both parents loved them, and that they were not at fault for anything that had happened. We gave some time for the children to talk and ask their questions as well. Then all of us huddled around the family for another time of prayer.

Why do I share this? Because real life can be very messy. Pain is real. Believers are not exempt from bad things happening to them. Church is more than a nice service, a challenging message, or great worship. It is being a family together on mission with Christ to redeem a broken and sick world with the Good News.

Real families stick together through the good, bad, and ugly times. Real families stand up and fight for one another and don't abandon each other in the middle of crisis. Real families love one another and treat one another like, well...real family! This is church. It isn't always pretty, but we are the redeemed, beloved Bride of Christ. The Chosen Ones. The ones He loves, heals, redeems, and restores. We, the church, are His eyes, ears, hands, and feet in today's broken world. We all need encourgement. We all need feedback. We all need one another when going through tough times.

Thank God for the church. I am glad to be part of churches like this one.

What missionaries wish they had known before going overseas*

2013-02-04T06:30:00.000-05:00

*I wish I had had more realistic expectations.

-Answer from Mike in West Africa...

I could make a similar comparison to marriage. Many girls and young women have unrealistic ideas about the romantic bliss found in marriage and never see the problems or day-to-day hard effort needed to really make a marriage work. Missions is no different. In most missionary presentations,you hear about all the victories and what great things the Lord is doing. I think that is for two reasons. First, missionaries are trying to recruit people into the work, so they strongly emphasize the positive side. Second, most people, and maybe especially missionaries, don't want to be vulnerable and reveal that they have problems. This is not helped by the fact that church people want to put missionaries on a pedestal as super spiritual for being willing to sacrifice "all" and live under harsh conditions. So it is important to talk with missionaries one-on-one so you may be able to hear their struggles as well as their victories.

Another common fallacy is that the "heathen" are crying out for someone to tell them the gospel. There may be the rare exception (in Papua New Guinea, one tribe did build a church in anticipation of the missionaries coming to tell them the Good News), but in general, the "heathen" are blinded just like the Jews. They are not searching for God and are living deceived in the darkness of their blinded condition. One will most commonly find indifference to the message, and at worst, there will be downright opposition.

I am often amused by missionaries who have the idea they are going overseas to do a great work for Jesus. First of all, we are participating in the work that God is already doing. This is well-explained in the workbook Experiencing God. Of course, all your friends here will tell you what a great and wonderful thing you are doing. Then WHAM! You come face to face overseas with all your inadequacies and weaknesses. You realize how much you are actually going to have to depend on God to see something accomplished. Many missionaries when confronted with the reality of living in a foreign culture and the time needed to impact the people simply become discouraged, turn around and come home. It is only when we realize that we are totally dependent on God and wait on Him and work with Him that we finally see some beautiful fruit.

I wish I had known how difficult missions really is.

-Answer from Tim, who has been a member of Wycliffe Bible Translators since 1974, serving in Cameroon and the United States...

I would have gotten more cross-cultural training, especially focused on the culture to which I was going. I would have taken more time in language learning. But most of all, I needed realistic expectations. Working in a foreign field is the same as being in a war. I know. I've fought in both and the similarities are striking. There is not much glorious about warfare. It may look exciting on TV or in the movies, but in the trenches it's real life, and people get hurt and die. It's a lot of hard work, sloshing thru the rice paddies. It stinks. And the enemy has ambushes everywhere. Often you can't tell the enemy from the friendly. And your friends get injured and killed. It hurts.

The culture won't make a bit of sense and you'll even resent the people sometimes, or think how ridiculous they do things. But you will learn how to live there. You'll learn new cultural cues and you'll begin to see how they do make sense in your new culture. And in the learning, you'll grow to love the people. So learn to laugh at yourself!

Don't give up! When you go, determine that you're going to stay. It's like God meant marriage to be. It won't always be easy, but make it work! Don't expect the other person to change. Change as you need to. And there's probably no better environment to promote change in us than working in another culture.

I wish I had known language learning & missy relationships.

-Answer from Mike in West Africa, who is translating the Bible with WEC International.

Language learning is a long process. Most North Americans have never learned a language and do not understand the time, work, and patience needed. Even some missionaries don't see the importance of learning the language.

Most adults do not know how to handle the humiliation of learning a new language, of having people give them confused stares, just outright laughing at them, or becoming angry because you are in their country and can't speak the language. Many people in my language school suffered from loss of identity and inferiority. These were well-educated people who had been successful in their occupations back home. Now they were learning language full-time and couldn't understand why they were having such a hard time when they did so well in their home occupations. They didn't understand that learning a language is a completely different animal than making good grades in history or nursing. Being "smart" does not guarantee that you will automatically find learning language easy.

Never assume that you and your colleagues are going to be one big happy family. Generally you cannot choose who you are going to work with and no one is going to hit it off with everybody. So you may find that your colleagues have different interests and backgrounds that you cannot relate to well. You may find that they do things that are quite irritating to you. You may find some of your colleagues to be quite carnal, having major problems with anger, critical spirit, gossiping, etc. Good relationships take a lot of time and effort. I would say that it is just as important, if not more so, to spend time "bonding" with your colleagues as well as bonding with the nationals.

I wish I had learned about spiritual warfare.

-Answer from Tim, who has been a member of Wycliffe Bible Translators since 1974, serving in Cameroon and the United States.

I wish I had known more about my relationship to God and about spiritual warfare. One book every Christian should read is Victory Over The Darkness by Neil Anderson. This will help you understand and recognize spiritual warfare. Wherever you're living right now, you're in the middle of a battle. We need to understand the nature of that battle so that we can be victorious over our enemy. When we cross over into another culture, where satan has built his strongholds for centuries and where cultural cues vary, the battle looks different. However, our victory over the powers of darkness is still in Christ.

We all have much to learn in this life, and much of what God has to teach you, you'll only learn by going where He leads. So do some good thorough preparation, and then GO. Don't ever think you've got to be totally prepared before you go, or you'll never go.

I wish I had known how difficult long-term fruit really is.

-Answer from John McVay, who wrote the following after serving one year in western Europe.

On a short-term you may go to a responsive area and see numerous decisions for Christ. But among less responsive people-groups, missionaries often struggle with spiritual infertility. Sometimes those who make a decision may not follow through. On a short-term you saw people pray for salvation and then you were back on the plane. But as a missionary you may discover that this "convert" no longer even wants to see you.

If you want to see people saved, you need to spend time with non-Christians. But we were amazed at how much of our time was tied up in fellowship with other missionaries, people in the church, other national pastors, and friends who visited. We started to ask, "When was the last time we saw a non-Christian?" Then God led us to make contact with a pre-Christian every day. As part of this we invited families over for dinner once a week. Though few outsiders would come to a church meeting, no one turned down a dinner invitation!

Missions is sometimes a huge challenge. During our darkest days I would read Hebrews 11 aloud twice a day and pray for the faith to keep going. One day I continued into the next chapter and read Hebrews 12:11 "No discipline seems pleasant at the time, but painful." I wondered if the Lord was disciplining me. Had I been disobedient? Then I read Hebrews 12:7 "Endure hardship as discipline. God is treating you as sons." Then I saw it. The hardship is something that God brought into my life. Then I reread verse 11 and exchanged the word discipline for hardship. "No hardship seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." Like a good marriage, effective missions takes work. But it's worth every bit of it, too.

I wish I had known more about myself and being patient.

-Answer from Bethany who is serving in the Middle East with the Assemblies of God.

Here are my pearls:

Boredom is real. I heard that before I came, but I have found extreme periods of down time that I used to fill so easily. The first two months or so in a new place are the hardest as you establish new friendships and a new pattern of life.

Knowing yourself is very important. I have been stretched a phenomenal amount, especially in the first months of my assignment. If you have skeletons in the closet, God will bring them to light. Be willing to deal with them as they come up; don't push them away. God needs to break you to use you.

Be teachable and be a lifelong learner. It's easy to just depend on your ability to "figure it out once you get there," as firsthand knowledge may seem more dependable than book knowledge and theories. It's not true. Know before you go.

It takes time to ease into the structure. At home, I had lots of energy to fill my day from early morning to late at night. On the field it seems I tire so quickly. Realize that being stretched physically, emotionally, spiritually, and facing a new culture, language, living situation, etc. wears you out. It's okay to slow down. Being a missionary is not about being superhuman and accomplishing a long list each day. Some days all you'll accomplish is a trip to the grocery store or a government office. It's about trust and obedience and hearing the Master's voice.

I wish I had known how nationals view the economic status of missionaries.

-Answer from Mike in West Africa, who is translating the Bible with WEC International.

To me, my standard of living is drastically lower in a developing country. But no matter what level one lives at, the fact remains that you will always be considered wealthy in the eyes of the nationals. And in fact, you are wealthy. In our local currency $2,000 US dollars would equal a million, so almost all the missionaries are "millionaires" here. And even if you find it hard to live on the support you receive from back home, you still had enough to pay a ticket to come here, whereas your everyday national could never pay a plane ticket to visit another country.

Also, one encounters the common idea that it is the duty of those with more money to distribute it to help others. So the nationals will never look at someone who has more money than them and lives at a higher level than them, and drives a car, as someone who is making a sacrifice. Don’t expect to be congratulated or thanked for the sacrifices you made to come. Americans in particular (and I speak as one) seem to have the idea that we must be constantly affirmed. Better get over that before heading overseas.

Another fallacy is that nationals should applaud that you have "sacrificed all" to bring them good news about Jesus. The reality is that they probably won't give a hoot! Many missionaries go with the idea that they should be "appreciated" by the nationals for the sacrifices they have made. And of course we cannot serve God if we are not appreciated! Pray to be humbled now, before going out and being humbled overseas. Of course, depending on your job (doctor, nurse, well-digger), you might be better received than just a general evangelist. Or if you come to work a specific job by the church, they will be more appreciative than non-Christians. But I guarantee there will always come a time when you will feel that you are not "appreciated" (whether by the church, the heathen, or even your own colleagues).

I wish I knew how to deal with conflict.

Answer from Paul in CA who has served in Uganda and Rawanda for two years.

When you want a job you usually put on your best for your prospective employer, like a first date, you hide all the bad and accentuate the positive. Unfortunately, I discovered after two failed attempts to work with missions agencies, this not a good way to "get married" to a sending organization.

Just like my former wife and several bosses, I fell in love too fast, accentuated my and their positive points, and didn’t ask the critical question "How do they fight through a problem?" Neglect to do this and you will get seriously hurt.

When you know how a spouse, boss, friend, co-worker, pastor, or mission agency resolves conflict you will know your chances of being able to have a long term relationship with them. Nice Christians who resort to threats, gossip, slander, lawsuits, giving the silent treatment, bullying etc. don’t tell you up front this is how they deal with conflict. You have to know them well before you commit to a long-term relationship. So find out how they fight before you sign up.

_____________________________________________

*Reprinted from Ask A Missionary website which seeks to answer the common questions posed by people considering missions service overseas. The above is taken from the article, "What missionaries wish they had known before they first went?"

Our shifting missionary role

2013-02-03T21:03:00.000-05:00

Someone once defined missionary success as working oneself out of a job. When Linda and I arrived in Guayaquil, Ecuador as missionaries in December of 1987, we served in the center of where the action was taking place. We were in high demand by the churches, associations, and Ecuador Baptist Convention and all their related institutions and programs. Our advice and opinions were respected and listened to. Constantly we were called upon to preach, teach, administer, counsel, train, and coordinate ministries, institutions, and strategy. Rare were the days when we had an entire evening to ourselves without someone in our home, someone dropping by to chat, or the phone ringing day and night.

Over the years, all of the above has continued to decrease to, what is today, a mere trickle of what it was 20 years ago. Has the work diminished? Not at all. In fact, far more is happening today on multiple levels than anyone could have ever imagined. But our own personal influence and role has diminished from what it once was. Our role has changed. While we are certainly still loved and respected by our Ecuadorian brethren, the things we used to do--as "principal actors on stage"--are now being done by those we once poured ourselves into years ago. The very men/women/youth we taught, counseled, trained, and encouraged have today taken our place. They are the ones now that others call upon, serve in "important" capacities, speak, teach, train, travel, lead, preach, etc.

As I reflect back over the years of all the assignments, responsibilities, tasks, and roles we have played; ALL, without exception, are today in the hands of nationals who are doing an excellent job and we are so proud of them and the way they have risen to the task and call of our Lord!

So what are we still doing here if we have successfully worked ourselves out of all our jobs?

The task itself is far from completed. With only 7-10% of the population in Ecuador followers of Jesus Christ, much remains to see the Great Commission fulfilled in our region of the world.

What I sense is most needed is not more missionaries continuing to come from other parts of the world, but a shift in role existing missionaries play. Ecuador is today positioned to be a primary missionary sending nation, and less a missionary receiving nation.

We "outsiders" who remain must see ourselves more in the apostolic roles of encouragers, enablers, equippers, trainers, motivators, connectors, and coordinators who are principally engaged in mobilizing God's people into the ripe harvest fields--not as fun as front line stuff, but necessary!

While there will always be room for the first generation apostolic church planter who goes into unreached/under-reached territory to proclaim the Gospel, make disciples, and leave a NT ekklesia; in the later stages of a ripe harvest field (like Ecuador) we best serve the King by shifting our focus to helping the church see what remains to be done, how to accomplish the task, provide tools and training, and mobilize to lead hundreds of laborers to bring in the harvest God is giving.

I can feel great about spending 30-40 hours a week directly engaged in proclaiming the Gospel, making disciples, baptizing 15-20 and hopefully planting 1-2 churches in a year's time...

...Or, I can spend that same time modeling, training, mobilizing several hundred others to do the same things, and at the end of the year see the Kingdom grow by dozens of churches and hundreds of baptisms and scores of new disciples also equipped to going out and making even more disciples.

In the first role we are the primary actors on stage. Everyone sees us, needs us, and looks to us for direction. In the second we are behind the scenes and the ones "seen" are those we are coaching. The difference in the way we understand our apostolic/missionary role is between planting a church, and being an instrument in the Spirit's hands for dozens of churches planted all over the region.

Conversational prayer

2013-01-31T06:30:00.000-05:00

Over the years of working with house/simple churches one of the most meaningful segments of our gatherings are the prayer times. We train church planters to practice several different ways of praying. One of these ways is conversational prayer.

Acknowledge God’s presence in the group. Praise and adoration is always good to help focus the group on communicating with the Lord.

Pray short prayers of one, two or three sentences.

Pray about one subject, idea or person at a time until everyone has shared as much and as often as prompted by the Spirit.

Be reluctant to change the subject as you would in any conversation until everyone is finished with it.

Times of silence can give the timid and the thoughtful time to contribute.

The more the conversation with God is passed around the group the deeper the intimacy grows. In time a small group becomes totally unified and purely transparent.

Watch God’s love flow freely, lives transform and answers to prayer abound.