The Jorge Reyes Report...

King of Cuba: When tragedy turns into parody

2014-02-04T12:49:00.001-05:00

King of Cuba

Cristina Garcia

In 1959, a country-wide feud started to divide my family. My family wasn't the only one, of course. It was a country-wide feud. It's a pretty old feud that has lasted so long, to this very day in 2014. Not sure if by now we can call this tragic, or merely farcical. Just don't tell that to my elders, some of whom have died cursing to die before the feud is over, others so old and with so much time in their hands that to them the feud has just begun.

The year 1959 is, of course, the date of the commencement of the Cuban Revolution when a young, dashing, rebel by the simple name of Fidel who masterminded a guerrilla warfare from the Sierra Maestra mountains with a few dozen men and women ultimately took control of Cuba's political system. This Fidel promised from his lair deeply entrenched in the mountains many things that sounded too good to many Cubans, such as democratic and fair elections, the rule of law, economic prosperity, etc. Who, of course, didn't want these things for their beautiful paradise, so mired in dictators, suicides, histrionic politicians, and economic dependency to foreign powers?

It's an old history of almost biblical proportions, but one that still resonates in certain parts of Miami by the mere mention of the Fidel Castro name; something akin to a curse and a fighting word.

Whatever your take on this may be, this has been quite an adventure for a community that still calls itself “exiled,” though to most inter-generational Cuban-Americans this description of being exiled may seem a bit out of touch with their daily lives. Never mind that to most Cuban-Americans, Miami is home. Never mind that Cuba is just a side-note to their family's history. Never mind that as of the writing of this essay, it's been almost 55 years in the making, with no end in sight or rapproachment.

That seems to be the premise of Cristina Garcia's King of Cuba, a new addition to an already impressive body of work. This is her sixth book. Her first book in 1993, Dreaming in Cuba, though a powerful first book, was a typical Latin-American novel of magical realism. The plot followed the same slumbering feel of magic, potents, and, yes, dreams. Garcia was still seen Cuba and the past through sepia-toned eyes, like I used to do myself. Her words, her sentences, her characters all had an aesthetic quality that was tonal, musical to the ear, dream-like in its unreality.

In this new work of fiction, King of Cuba, Garcia seems to start poking through the holes of sentimentality and nostalgia and, for once, sit back and have a last laugh at that strange island still immersed in so much lore and to which many still talk as if it were a paradise of the bluest seas, the greenish mountains, and the most idyllic childhood dreams.

King of Cuba is above all else a funny book, taking as parody two old men representative of two political types: (Goyo, the octogenerian living in Miami), and a dictator by the name of El Comandante, (Fidel Castro). El Comandante has resigned from his position as dictator due to some unspecified illness and in his stead, his brother Fernando (Raul Castro), has taken on the hold of power, albeit a bit forced. Fernando is not cut out for the job, as El Comandante keeps reminding himself and those he surround himself with. Fernando is more into the perks of capitalism such as Rolex watches than he is about communism. He is portrayed as a failed opportunist, if anything.

Goyo spends his days in his condo on Key Biscayne reading a blog about the dictator's every move, hijodeputa.com. Written by Cuban paid informants within El Comandante's inner circle, it monitors El Comandante's every heartbeat, every bowel movement, every breath he takes. Through the website, Goyo is able to live in a virtual-like, voyeuristic reality in El Comandante's minute-to-minute existence. Goyo's wife of many years, Luisa, has recently passed away and Goyo spends his days listening to boleros by his wife's headstone and bringing her violets, her favorite flowers. He has two children, a woman more concerned with her body weight than Cuba and another son, Goyito, now in his 60's, described as a drug addict, prone to paranoia, most of the time in jail. In other words, Goyito is a failure and everything that Goyo did not want in a son.

Goyo, of course, has a much younger mistress, a bank associate named Vilma Espin. Vilma Espin, of course, was Raul Castro's wife until her death in 2007. She was a staunch communist until her death.

Goyo's main objective at this point in his life is to outlive El Comandante long enough to enjoy the sweet ironies of history. As he muses when El comandante kicks the bucket, “the oldest exiles, now barely distinguishable from the dead, would miraculously spring back to life for one last fiesta with the news. When that hijo de puta kicked the bucket, everyone would be partying like it was 1959.” Amen to that statement. That's what many of the older generations of Cubans expect that would happen, a backward glance at 1959 in all its splendid 35 mm Technicolor.

As it is to be expected, both Goyo and El Comandante are old, senile, decrepit, but still unwavering in their commitment to the reality of their existence, or their dreams. Both share a deep-seated hatred for what the other represents and in this ideological battle, there is no compromise.

But Goyo has a plan to liberate the country of his birth and leave something for history. El Comandante is planning a trip to speak at the United Nations. Goyo has concocted a scheme to kill El Comandante at point blank during his speech. Though crazy and implying his own death, what makes this worth it is what he hopes will be inscribed on his tombstone is “Here Lies a Cuban Hero.” By killing the Devil that has divided families and destroyed his country, he will do what no one has been able to do in more than 50 years.

However preposterous, Goyo plans this with meticulous care up until the minute they each see the other face-to-face, at long last. After so many decades, after so many tears and separations and deaths, it will all come down to a few seconds and if the plan doesn't fail, what then? Though his plan is writ to fail, if it doesn't fail and Goyo will go down in history as the true hero in this war of ideals, always with the expectancy that “everyone would be partying like it was 1959.” What greater accomplishment, indeed?

It can't fail. Will it fail?

BOOK REVIEW: Mr. Ives' Christmas by Oscar Hijuelos

2014-01-20T14:18:00.002-05:00

By Jorge Reyes

Not sure if this ever happens to you but sometimes I buy books I do not read until years later, much later. This doesn't often happens, for eventually I read all the books I buy. But a strange thing happened with this book I am about to talk about, Mr. Ives' Christmas by Oscar Hijuelos, a book I bought more than 15 years ago and for one reason or another I simply just forgot I had it. About a week ago, looking for some post-Christmas reading, I found that book-- a precious nugget of a book. To my surprise, it was even autographed by the author himself, Oscar Hijuelos, who died a few months ago of a stroke in 2013.

Mr. Ives' Christmas is a modern-day Dickensian little tome of a book. Of about 250 pages only, it distills the life of a man named Ives, a foundling adopted by an Irish man. Of dubious ethnicity, Mr. Ives marries and has two children, a girl and a boy. His life is always interpreted through the prism of religiosity. Mr. Ives, you see, is a deeply religious catholic man who, at times, doubts his own passionate beliefs. In fact, he's smart enough to notice the accidental tragedies that befall people and is intellectually sophisticated to ask the “why's.” He is privy to senseless, tragic accidents that seem to follow him for most of his life.

While still dating the woman he will marry, Annie, early in the book, he witnesses the death of a lady who accidentally falls through her apartment window and onto the pavement, the impact killing her immediately. He himself almost drowns as a youth. The only thing he can extract from both experiences is a sense of sheer horror and desperation. There are no parting clouds, music or angels coming out to greet you at heaven's door. Mr. Ives meets many people who seem to have experienced tragedy first-hand, such as a co-worker who was also a concentration camp survivor and who has never been able to forget the children she saw go to the gas chambers every day, often with flowers in their hands.

But nothing is about to prepare Mr. Ives for what life has in store for him.

From as long as he could remember, Mr. Ives' only boy, Robert, has had a proclivity for the religious way of life. Eventually, Robert tells his dad he wants to join the Dominican order, a decision that at first takes Mr. Ives by surprise but a decision by his son he learns to accept. One day in 1967, Robert is senselessly murdered by a Daniel Gomez, a troubled Puerto Rican teenager, right on the streets near a church. Of course, like the random violence in our streets, there is no logic or reason for the murder. Having lost his only son, on the verge of losing his own faith, and unable to come to grips with the reality of a personal tragedy, Mr. Ives tries to live his life the best way he can. He is not the type of man to harbor bitterness or hatred in his heart, something that sets him apart from the characters, including his wife and his long-time best Cuban friend, Luis Ramirez.

Mr. Ives is given the chance to avenge his son's senseless murder by an Irish friend from the neighborhood, but Mr. Ives declines to take justice into his own hands. For the murder, the youth spends three years in a juvenile detention center, and, upon his release, now an adult, he goes on to commit another murder, for which he is charged with second degree manslaughter and for which he is given a twenty-two years sentence. Almost a tormented soul, Mr. Ives realizes that he could have prevented this second murder at the hands of this troubled youth if, three years before, he had taken his neighbor's deal and pay a hit-man to take the law into his own hand.

Mr. Ives, wavering between faith and doubt, one day has a religious epiphany after being prone to an accident inside an elevator. He will never ever rationally be able to explain the religious experience, enough to say that it seemed as if transcendence went beyond the simple rituals of his catholic faith, a faith he never truly gives up on.

“Then, not knowing whether to shout from ecstasy or fear, he looked up and saw the sun, glowing red and many times its normal size, looming over the avenue, a pink and then flaring yellow corona bursting from it. And then, in all directions the very sky filled with four rushing, swirling winds, each defined by a different-colored powder like strange Asian spices: one was cardinal red, one the color of saffron, another gray like mothwing, the last a brilliant violet, and these came from four directions, spinning like a great pinwheel over Madison Avenu and Forty-first Street.”

It's a religious mysticism he's never able to explain, but that each character also experience in their own particular ways.

Way into the 1990's and decades after his son's murder, Mr. Ives finds visits the man who murdered his son in 1967. The youth, now an adult, married, prone to depression, guilty-ridden and weighing over 300 lbs, apologizes and Mr. Ives forgives him. In fact, it is Mr. Ives' sudden benevolence towards him that makes all the difference to his felon.

This is a book that jumps around throughout the decades. It encapsules a New York City long gone as well as a microcosm of a world we're all too familiar with: violence, post-modernity, chaos, you name it. Storylines and character development move in and out with the ease that only a master story-teller can accomplish.

Like most of Hijuelos's other novel, this books is a rich tapestry of music, life and changing times. It is a melting pot of ideas, events, and about living life by faith even under tremendous doubts. I suppose it is the Job story rehashed to modern times. At base is the question: why do bad things happen to good people? More importantly: how can people keep a sense of faith in a world seemingly at odds with human aspiration. At a much deeper level, this is also the story of a man coming to grips with a faith wanting in explanations as to why bad things happen to good people. It is like the atheist who still goes to church in order to enjoy either the ritual, the camaderie, or the music.

The book ends with Mr. Ives having a discussion about why one's religious feelings are truer than what we find in life. It is just because they are so personal, so subjective and, ultimately, indescribable, that they take on a wider meaning. Mr. Ives feels that despite personal evidende to the contrary, there is a form of life after death. He knows that there is a god somewhere, out there, or within. It is something that he just knows, though he, like the other characters in this book, cannot put this into words. It's a matter of faith: you either have it or you don't.

I have given a very quick review of this book. There is more, much more in here to read and enjoy. I found myself agreeing more than disagreeing with the trials and tribulations of Mr. Ives and his family.

EXCERPT from introduction to Day's Night (poems) by Jorge Reyes

2014-01-09T12:16:00.003-05:00

Day's Night and other poems

Product Details

Paperback: 82 pages

Publisher: CreateSpace Independent Publishing Platform; First Edition edition (January 3, 2014)

Language: English

ISBN-10: 148121599X

ISBN-13: 978-1481215992

Product Dimensions: 9 x 6 x 0.2 inches

INTRODUCTION

Who wrote these poems?

Once upon a time, I fell in love with a stranger. It was at a now-defunct local club in Miami called Pump, the place where these poems were born. I was't planning on going, but a friend of mine had asked me to and even though at the last minute she cancelled on me, I went by myself. Even now years later, often, I close my eyes and still see myself at that club dancing to that trance music I love so much; music that awakens my soul to living. The atmosphere that early morning hour at the club was very intense, edgy, raw; the music had an intense, hard-pounding beat; bacchanalian music, pagan in nature, jam-packed with men and women defying the early morning hours of South Beach. Unbeknown to me as I was dancing someone was observing me intensily. Suddenly, this stranger pulled me by the arm, looked me over and asked, Where have you been all these years? I smiled, laughed nervously. And slowly, oh, so slowly, I opened my eyes and saw a face I’ll never forget. Thank you, I said. We chatted. We danced a bit. We went home….

What a night and what a day that followed! What beautiful days and nights! Days fused into weeks filled with passion. For the first time, ever, passions were awakened in me unlike anything I’d felt before. It seemed too good to last, and it was.

Day’sNight is a collection of poems about those days; of crying alone for no good reason; of feeling alone though surrounded by many people; of being alone in the world, let's face it, is a lonely place. Mostly, these poems are about the mental horror and depression I lived through after the end of a relationship I had idealized like the naïve person I used to be. Written many years ago, these poems today still have the power to unrattle me.

Day’s Night, a fitting title taken right out from one of Emily Dickinson’s poems, is a collection of poetry loosely connected to love’s manifold effects.

These poems, however, deal with a troubled mind, mine, lost to itself. Only then are these poems tangentially related to love; I was a troubled man lost to himself; writing about a world in chaos and beyond my own comprehension. (I'd like to think that not all relationships end like this.) In these pages, you’ll read poems that are dark and experimental, often written in a state of complete dejection.

Love, so closely related to a negation, is known for its capacity to trigger the very best in you, or its direst opposite. Love is, after all, a tug of contradictions; an ideal pit against its very antithesis, reality, and we all know that there is nothing loving about reality; reality simply is. And in such war, one side wins, the other side loses. Embroiled in this unexpected battle, all I was able to do was write—just write. Day’s Night became my confessional.

These are my day’s nights. What started as an inconsequential passion of self-destruction, transformed me forever. Who would have known?

Political changes in Raul Castro's Cuba

2013-02-25T12:53:00.002-05:00

By Jorge Reyes

This past Sunday, Cuba's Raul Castro announced that he will step down as Cuba's president in 2018 following a final five-year term. For the first time in many years, decades, many can finally put a date to the end of the Castro's dynasty. For heir apparent, Castro seems to have chosen a rising star within the communist conglomerate, a Miguel Diaz-Canel.

With his announcement, the aging Castro, now 81 years old, he is hoping to establish two-term limits and age caps for political offices, including the presidency, for all future elections. This, as everyone knows, is an astonishing speech. Both Castro brothers have led the Cuban nation since 1959, before I was born.

Very little is known outside the Cuban circles of luminaires about Diaz-Canel, 52 years old. What is remarkable that this almost unknown figure has risen higher than any other Cuban official. In fact, he is a product of the 1959 Cuban Revolution and was not one of the original participants of the revolutionary force that toppled the much despised dictator of Fulgencio Batista.

Castro's speech lasted 35 minutes. In it, Castro hinted at various other reforms, changes in the constitution, and also hinted that no revolutionary leader ought to abandon socialism, saying he had not assumed the presidency in order to destroy Cuba's system. As he said, “I was not chosen to be president to restore capitalism to Cuba. I was elected to defend, maintain and continue to perfect socialism, not destroy it."

He continued to say that this moment was of "historic transcendence."

Castro praised Machado Ventura and another aging revolutionary for offering to leave their positions so that younger leaders could move up.

Their selflessness is "a concrete demonstration of their genuine revolutionary fiber … That is the essence of the founding generation of this revolution."

Castro said that Diaz-Canel's promotion "represents a definitive step in the configuration of the future leadership of the nation through the gradual and orderly transfer of key roles to new generations."

"Our greatest satisfaction is the tranquility and serene confidence we feel as we deliver to the new generations the responsibility to continue building socialism," he added.

On the streets of Havana, I am not sure how people reacted to this news. In the streets of Miami, however, the announcement was taken with a grain of salt.

It goes without saying that since 2006 when the elder Fidel retired and Raul took over the presidency, the younger Castro has instituted a slate of important economic and social changes, expanding private enterprise, legalizing sales of homes and relaxing travel restrictions. As he alluded in this speech, though, the country remains ruled by a one-party communist Party ideology and any opposition to it lacks legal recognition.

Castro has mentioned term limits before, but he has never said specifically when he would step down, and the concept has yet to be codified into Cuban law. It remains to be seen how this will pan out in the future. But if Castro is true to his word, he will leave office in 2018.

Cuban-American in the United States and the world all over, have waited for decades for the end of the Castro era. I was born at a time when the Cuban revolution was at its hysterical worst, the 1970's. I can still recall how my grandparents awaited with open arms for an end to the political system that systematically destroyed their way of life. My grandfather, particularly, couldn't resist the temptation to tell anyone who'd listen that then elected Ronald Reagan would be the savior of the Cuban cause. That didn't happen exactly as he had hoped. My grandfather died in 1981, still waiting for the freedom he had hoped would set his Cuba free. My grandmother died twenty years later, and by then she could care less.

Nevertheless, the promise of a change at the top could does have deep significance for U.S.-Cuba ties. The 51-year economic embargo against Cuba by Washington specifies that it cannot be lifted while a Castro family member is in charge.

And, so, for every Cuban watcher I know, the end to the Castro regime is coming to a close and the end may not be like the climatic uprising old-timers had hoped. In fact, from what I see, the island will continue on its path of slow changes and change at the top will occur with less gloom-and-doom scenarios and more like a structured change of power than previously expected, "communist style", of course, but transcendent nonetheless.

Middle Class America, too big to fail.

2012-01-03T10:03:00.003-05:00

By Jorge Reyes

There was a time when the United States had the largest middle class that the world has ever seen. We were the ones too big to fail, to quote a slogan made popular by those much maligned group of people known as Occupy Wall Street. There was a time when, like my parents and grandparents, we were able to buy homes, cars, and many of the things that made this country great. Unfortunately, as you well know, that is rapidly changing. Sadly, also, politicians do not even seem to be aware of this, or are simply ignoring this fact.

The statistics that you are about to read prove beyond a doubt that the U.S. middle class is dying right in front of our eyes as we enter 2012. In fact, the middle class American is poor America, make no bones about it.

This has not been a sudden decline. It has been slowly corroding our way of living on the edges. Millions of our jobs have disappeared, the rate of inflation has far outpaced the rate of wages, and overwhelming debt, including student loan debt for our youth, has choked the financial life out of millions. Every single day, more Americans fall out of the middle class and into poverty. In fact, more Americans fell into poverty last year than has ever been recorded before. The number of middle class jobs and middle class neighborhoods continues to decline at a staggering pace. But let me give you an example.

Today I went to a local supermarket. The prices of items, even those on sale, were so high that for the time I wondered how any family makes it. Which is why, I guess, so many people have started to go on food stamps. With savings, genetic brands and coupons, I paid over $100 total. Another social issue about to explode is the housing crisis. All those families thrown out of their homes in the foreclosure debacle will, eventually, become renters. Any cursory look at the rents in my local community will simply become appalling. A small studio, $800 to $900. A one bedroom apartment $1,000. And so on.

This is a social embarrassment. The broad based swathe of people that built this nation has become an anachronism, another myth to defend which, nonetheless, remains a myth. The problem might be that a new redefinition of what middle class is be needed.

When the cost of the basic things that we need - housing, food, gas, housing, electricity - go up faster than our incomes do, that means we are getting poorer.

Audit Reveals Federal Reserve Gave $16 Trillion in Secret Bailouts

2011-12-28T18:23:00.000-05:00

By Jorge Reyes

The first ever GAO (Government Accountability Office) audit of the Federal Reserve was carried out in the past few months due to the Ron Paul, Alan Grayson Amendment to the Dodd-Frank bill, which passed last year. Jim DeMint, a Republican Senator, and Bernie Sanders, an independent Senator, led the charge for a Federal Reserve audit in the Senate, but watered down the original language of the house bill (HR1207), so that a complete audit would not be carried out. Ben Bernanke, Alan Greenspan, and various other bankers vehemently opposed the audit and lied to Congress about the effects an audit would have on markets. Nevertheless, the results of the first audit in the Federal Reserve’s nearly 100 year history were posted on Senator Sander’s webpage earlier this morning: http://sanders.senate.gov/newsroom/news/?id=9e2a4ea8-6e73-4be2-a753-62060dcbb3c3

What was revealed in the audit was startling: $16,000,000,000,000.00 had been secretly given out to US banks and corporations and foreign banks everywhere from France to Scotland. From the period between December 2007 and June 2010, the Federal Reserve had secretly bailed out many of the world’s banks, corporations, and governments. The Federal Reserve likes to refer to these secret bailouts as an all-inclusive loan program, but virtually none of the money has been returned and it was loaned out at 0% interest. Why the Federal Reserve had never been public about this or even informed the United States Congress about the $16 trillion dollar bailout is obvious — the American public would have been outraged to find out that the Federal Reserve bailed out foreign banks while Americans were struggling to find jobs.

To place $16 trillion into perspective, remember that GDP of the United States is only $14.12 trillion. The entire national debt of the United States government spanning its 200+ year history is “only” $14.5 trillion. The budget that is being debated so heavily in Congress and the Senate is “only” $3.5 trillion. Take all of the outrage and debate over the $1.5 trillion deficit into consideration, and swallow this Red pill: There was no debate about whether $16,000,000,000,000 would be given to failing banks and failing corporations around the world.

In late 2008, the TARP Bailout bill was passed and loans of $800 billion were given to failing banks and companies. That was a blatant lie considering the fact that Goldman Sachs alone received 814 billion dollars. As is turns out, the Federal Reserve donated $2.5 trillion to Citigroup, while Morgan Stanley received $2.04 trillion. The Royal Bank of Scotland and Deutsche Bank, a German bank, split about a trillion and numerous other banks received hefty chunks of the $16 trillion.

“This is a clear case of socialism for the rich and rugged, you’re-on-your-own individualism for everyone else.”

– Bernie Sanders(I-VT)

When you have conservative Republican stalwarts like Jim DeMint (R-SC) and Ron Paul (R-TX) as well as self identified Democratic socialists like Bernie Sanders all fighting against the Federal Reserve, you know that it is no longer an issue of Right versus Left. When you have every single member of the Republican Party in Congress and progressive Congressmen like Dennis Kucinich sponsoring a bill to audit the Federal Reserve, you realize that the Federal Reserve is an entity onto itself, which has no oversight and no accountability.

Americans, already losing their homes to banks that later on leave homes vacant and vandalized, losing their jobs, and losing their middle class status, should swell with anger and outrage at the abysmal state of affairs when an unelected group of bankers can create money out of thin air and give it out to megabanks and supercorporations like Halloween candy. If the Federal Reserve and the bankers who control it believe that they can continue to devalue the savings of Americans and continue to destroy the US economy, they will have to face the realization that their trillion dollar printing presses will eventually plunder the world economy.

The list of institutions that received the most money from the Federal Reserve can be found on page 131 of the GAO Audit and are as follows:

Citigroup: $2.5 trillion ($2,500,000,000,000)

Morgan Stanley: $2.04 trillion ($2,040,000,000,000)

Merrill Lynch: $1.949 trillion ($1,949,000,000,000)

Bank of America: $1.344 trillion ($1,344,000,000,000)

Barclays PLC (United Kingdom): $868 billion ($868,000,000,000)

Bear Sterns: $853 billion ($853,000,000,000)

Goldman Sachs: $814 billion ($814,000,000,000)

Royal Bank of Scotland (UK): $541 billion ($541,000,000,000)

JP Morgan Chase: $391 billion ($391,000,000,000)

Deutsche Bank (Germany): $354 billion ($354,000,000,000)

UBS (Switzerland): $287 billion ($287,000,000,000)

Credit Suisse (Switzerland): $262 billion ($262,000,000,000)

Lehman Brothers: $183 billion ($183,000,000,000)

Bank of Scotland (United Kingdom): $181 billion ($181,000,000,000)

BNP Paribas (France): $175 billion ($175,000,000,000)

View the 266-page GAO audit of the Federal Reserve(July 21st, 2011): http://www.scribd.com/doc/60553686/GAO-Fed-Investigation

Source: http://www.gao.gov/products/GAO-11-696

FULL PDF on GAO server: http://www.gao.gov/new.items/d11696.pdf

Senator Sander’s Article: http://sanders.senate.gov/newsroom/news/?id=9e2a4ea8-6e73-4be2-a753-62060dcbb3c3

Equal Rights Under the Law?

2011-11-03T11:14:00.003-05:00

By Jorge Reyes

47 years ago, most of us were satisfied with the passage of the Civil Rights Act and, not to be outdone, a year later, with the Voting Rights Act. Today, we have new challenges with new areas of civil rights law that, unfortunately, still seem to linger far behind from the evolving mores of the nation.

I am referring to one remaining example of institutionalized, government-sanctioned discrimination: The 1996 law that denies the right of marriage to same-sex couples, the Defense of Marriage Act, or DOMA, that was passed in the heat of election-year fear and bigotry against men who want to marry other men, and women who want to marry other women. That bill was sponsored by a Republican congress and signed by then President Bill Clinton.

The law denies federal benefits to same-sex marriages. It explicitedly states that marriage is solely defined by two heterosexual couples. President Obama, who used to say his views on marriage were “evolving,” allowed his Attorney General, Eric Holder, to do what the executive branch should have done long ago and declare that Doma is unconstitutional. The administration is no longer defending Doma against legal challenges.

And today, the Senate Judiciary Committee is beginning consideration of a bill that would repeal the law. Dorothy Samuels, a reporter for a national newspaper, believes that the bill will pass the committee with the votes of all 10 Democratic members. Eight Republicans will probably vote against it, and the Democrats may not be able to muster the 60 votes needed to block a filibuster in the Senate. Prospects in the House are not so great, either.

Sadly, I feel that all of this is a pointless debate because it doesn’t even begin to address the fundamental issue at stake. All this talk of what constitutes marriage is all based on religious beliefs, none of which ought to have much sway in a secular form of government if it is just a way to express discrimination against a particular group of people.

It is far past time to disentangle the religious and the civic aspects of marriage. In such a heterogeneous, secular, and diverse society as ours, it is not the role of government to interfere in an area that is, basically, religious. And, again, that is what all these laws and regulations are all about: religious in nature. True equality in a democracy ought to emphasize equality before the law, not have an oligarchical system pick and choose what is right for some based on some historical misreading of our founding principles.

The only way to ensure true marriage equality is to remove the ability of churches to give its blessing on the legality on any matter that is of a civil nature, such as marriage and family. There are other hot button issues which are all religious in nature, of course. If that continues to happen indiscriminately, we will find ourselves no different from other countries that base their government on a god.

The role of drafting laws or ordinances is reserved to the government, federal, state, or local, not a church. Couples, regardless of their sexual orientation, should be able to marry and their avowals, civil or religious, ought to be respected and encouraged. If they so choose, they can then seek the religious (non-legal) blessing of their church, or mosque or synagogue. But that is only a choice, which is a personal matter that should not concern any of us.

Otherwise we really are no different from noxious laws that, though on principle were equal under the law, were on principle second class citizens. We have had plenty of those throughout our history. Let us not go down that path again.

Tot Mom Drama: the Casey Anthony trial

2011-06-25T12:33:00.005-05:00

By Jorge Reyes

Lately, the news media on TV, the Internet and the blogosphere is filled with news about Casey Anthony, the Orlando tot mom accused of killing in 2008 her two year old daughter, Caley Marie Anthony.

Interesting enough, every time I read something about it in an opinion page there is the almost immediate apology from the writer, a sort of mea culpa for being so riveted by this court drama. I must say I have also become a daily fan of the Anthony dysfunction, which is broadcast live on HLN every day, and then continues throughout the rest of the night. I recently caught myself flipping through HLN and CNN Anderson Cooper just to make sure I was not missing anything.

My own fascination was something of a mistake. When the trial started, I tried to give it but a passive glance on TV and then tried to go about my business. That is what I did with the OJ Simpson trial more than a decade ago. Little by little, though, this time around I became fascinated by tot mom, to paraphrase Nancy Grace.

What does this say about how we, as a culture, respond to the dark side within us, a dark side that seem to be so gratified by the tragedy of the death, or murder, of an innocent two year old.

Not sure how to answer that question.

I think that some of the answer lies in the fact that this is uncanny, cognitively senseless. Unlike what some TV commentators have said, I don’t think Cindy Anthony is a sociopath or suffering from some deep seated mental disorder. I think she is as normal as you and me. I also equally believe she is gloating in her five minutes of fame.

But these are some of the facts, and it is a circus show.

Casey Anthony, a beautiful 25 year old party girl, who had a daughter out of wedlock, seems to have been a loving mom, but who also had a love hate relationship with her own mom, Cindy Anthony, the woman who just days earlier blamed herself for having done some of those sinister google search, like "chloroform". She denied having searched "shovel", though she remembers seeing a pop up about "neck breaking" feat on youtube. Casey, a liar who knows no bounds and who is very good at convincing people of them. Then there is her brother, Lee, who breaks down in the witness stand admonishing himself for having failed the little girl as an uncle. There are many secrets in this family, and none of it makes much sense unless to me. When the patriarch of the family, George, testifies he seems to be on the defensive. At the beginning of the trial it was hinted that this death was a freakish accident, that the little girl drowned in the family pool, something everyone in the family knew about.

Let us not forget the equally bizarre jinx of those waiting outside the courtroom waiting and hoping to be one of the lucky few to get a ticket into the trial. I suppose that accused murderers have replaced singers and sports players as icons. Forget about a Madonna concert, a murder trial is the only thing that seems to rid ourselves of our ennui. Don’t any of these people work? I have a friend in Italy that follows the live trial everyday. I even have a friend who confessed to me that he wanted to write a letter to Casey Anthony in jail hoping for a reply. He was hoping to sell the letter at auction.

While all of this is going on, there are even Anthony family mementos being sold online, mainly on EBAY. Recently, a baseball signed "Jesus Loves You, Cindy Anthony", sold for about $250.00.

This entire trial is a modern day tragedy. It reeks of decomposition, from which one day we are told it is the smell of a dead body and the next that it is the smell of pizza. What a show. No wonder we are all riveted by this. It is a trial filled with lies, betrayals, hints of incest, murder. Shakespeare could have done no better.

When I stare at the glassy eyed face of Casey Anthony, I see a void within as much as the void that exists in our society, me included. Lest we forget, this is not about a dysfunctional, circus like atmosphere of a family at odds with itself. This is about the life of a little girl who, no matter how she died and I doubt it if any of us will ever find out the truth, had her life tragically taken away from her by the negligence of a mother who, ironically, tattood on her shoulders bella vita, beautiful life in Italian, when her daughter was dead. Bella vita, yes, something Caley Anthony will never know.

President Obama did what none of his predecessors could accomplish, and without waterboarding.

2011-05-07T13:37:00.001-05:00

by Jorge Reyes

A lot of right wing ideologues are infuriated, to say the least, at the fact that it was a center to left President who successfully sent the order to murder America's Public Enemy No. 1, Osama bin Laden. As a refresher, we must never forget that one of the many ironies of this same President who signed an executive order clearing the way to ban interrogation techniques of detainees in Guatanamo. Those interrogation techniques had been a hallmark of the Bush administration's war on terror. In fact, it was a program perversely relished by the political right at all levels. Ex President George W. Bush is nowhere to be found these days. According to what his wife Laura to a news outlet, he just wants to enjoy the fruits of a private citizen. Good riddance, really. He was, by far, the most idiotic President we have ever had.

Regardless of this, key figures from Bush's administration are claiming that most of this victory is theirs too. After all, they were bold enough to inflict waterboarding and other harsh methods on helpless prisoners.

Dick Cheney, a man I have never been able to stand, told some media outlets that "it wouldn't be surprising" if the enhanced interrogation program put in place during "our first term" produced results that contributed to its success. Some of Bush's closest political advisers, joined the fray too. According to them, it is very clear that enhanced interrogation helped "create an environment that gave rise to this information."

What these men conveniently don't mention is they were also part of an administration that let bin Laden slip out of the Tora Bora region of Afghanistan and eventually find refuge in Abbottabad, Pakistan, living it off in a million dollar compound and not in a cave as it was assumed. Like most and much of what that Bush dude did, it was up to Obama to clean up the mess, which includes a war in Iraq, an economy on the brink of a depression, and our standing with the international community. Further, they also left us an extremely bloated bureaucracy, Homeland Security, estimated to have cost us more than a trillion dollars. All in the spirit, of course, to fight terror. Along the way, many of our civil liberties went to hell, too. But as it is, we already live in a police state. We just dont want to admit it.

What is left in much of these discussions is the fact that brutal interrogation methods had very little to do with the capturing of bin Laden. The key to locating bin Laden was to find his trusted courier, a man with the nom de guerre Abu Ahmed al-Kuwaiti. Glenn Carle, a retired CIA officer who oversaw the interrogation of a high-level detainee, told the New York Times that coercive techniques "didn't provide useful, meaningful, trustworthy information" and most of his colleagues felt it was "un-American and did not work."

For a country that wants to be a beacon of morality, admonishing other nation states when they are failing to do the same, it is one of the strangest twists of fate that we seem to legitimize torture, when need be, when desired, when it is part of our national interest, which in this day and age means just about anything.

Obama achieved his mission accompkished not by continuing on the same habit of his predecessors. He did their unfinished work without adopting any of their methods. That's something to think about, at a time when everyone is now claiming victory for a job well done.

"The Standing Babas" in the novel Shantaram by Gregory David Roberts

2011-05-01T12:30:00.000-05:00

By Jorge Reyes

I am reading an almost 1,000 page novel titled Shantaram by Gregory David Roberts. The basic plot of the book, loosely based on the author's own life, is about a man who escapes from prison in Australia (where he was serving a 19-year sentence for armed robbery, which he committed to maintain his heroin addiction) before fleeing to India. By fleeing, he in essence becomes a lifelong fugitive. In India, among many things, he reinvents himself and becomes a "doctor" for people living in a Bombay slum of twenty five thousand families.

The novel, full of amazing stories within stories, describes a religious sect known as the Standing Babas, who have vowed to remain standing for many years. Here's a quote from the book about them.

''Bajrang Das, a 'standing' baba, who never sits down, day and night. He sleeps standing too, hanging over this swing. A metal chastity belt covers his genitals.

''A ‘standing’ Baba, who is called khareshwari, has taken the vow not to sit or lie down for twelve years. He may rest one leg by hanging it in the sling under his swing. It is a painful austerity: the swollen legs and feet tend to develop persistent ulcers.

''Khareshwaris may walk about, but usually just hang in their swing in their corner -- and stand.''

I have yet to finish reading this beautifully crafted and complex novel. But thinking that the standing babas was a fictional ploy, I researched them online and to my even greater disbelief I discovered that the standing babas are real.

As I quoted above, members of this religious group actually make a vow never to sit, not even to sleep. They stand for a specified number of years, 12 years seems to be the target, or they commit themselves never to sit for the remaining of their lives. To read that particular chapter on the standing babas is to almost to feel the pain and misery these people must endure for their religious beliefs.

What does the discovery of new life forms mean for God and faith?

2010-12-05T10:33:00.003-05:00

By Jorge Reyes Figueras

The discovery in California by NASA scientists what is apparently an entirely new life form, a toxic arsenic bacteria rather than phosphorus, which is one of the six building blocks of all life on Earth, has set the scientific world on fire, threatening longstanding beliefs about biology and religious faith.

The discovery implies that life can spring forth unexpectedly on earth and even other planets in unexpected forms-- developments that seem to run counter to literal readings of biblical creation accounts.

"The polite thing to say is that discoveries such as this don't really impeach the credibility of established religion, but in truth of course they really do," David Niose, president of the American Humanist Association (AHA) said of this week's revelations about the microbes discovered in Lake Mono, California.

"The fact that life can spring forth in this way from nature, taken in context with what else we've learned in recent centuries about space and time, surely makes it less plausible that the human animal is the specially favored creation of all-powerful, all-knowing divinity," Niose said.

Another example of the war between science and religion?

It all depends.

The arsenic-based microbe discovery "sounds like a nice piece of work; we'll see where it goes from here," Brother Guy Consolmagno, a Jesuit and a planetary scientist at the Vatican Observatory, wrote in an e-mail to Politics Daily. "But," he added, "any scientific discovery that broadens our knowledge of creation, deepens our understanding of the Creator."

Consolmagno, who a few weeks ago made news for saying he'd be delighted to find intelligent life on other planets, is typical of religious believers who don't see faith and science as natural enemies.

Atheists who historically have seen belief and science as opponents in a warring duel-- with belief of any type as the problem, not the solution-- weren't buying the AHA's arguments about the discovery's importance.

"I regret to say that the American Humanists got the story wrong," PZ Myers, a biologist at the University of Minnesota and a famously trenchant critic of religion. "They say 'a new form of life has been discovered that apparently evolved outside the scope of all previously discovered life on Earth,' and this is not correct: the bacteria studied share a common ancestor with us, and the novelty of the discovery was not the organism, but that this entirely earthly organism was capable of incorporating arsenic into its chemistry. So no, their claims of its significant impact on our understanding of the history of life on earth are overblown."

Faith, it seems, comes in many forms though. And one thing about is faith is this, it can withstand any attacks no matter how strong is the evidence against it.

Niose of the American Humanist Association did concede that it is "unlikely that this discovery will change the minds of those who insist on a literal interpretation of the Bible." He went on to add that, "to them, the world is about 6,000 years old and evolution is a hoax, and no amount of scientific evidence will change that. For the rest of us, however, this discovery is indeed profound, and it adds to the mountains of evidence that already point to the humanistic lifestance as being our best hope."

It remains to be seen what the implications of this recent discovery will have for a plethora of interrelated issues, such as life in other planets, the nature of the universe, and of course faith in God. What I can only say is that faith has thus far survived attempts to explain the universe in a naturalistic way seemingly devoid of any deity, and discoveries made by science in the last hundred years. And perhaps that is the nature faith, to believe in things unknown, to believe in things impossible, to have faith in a universe that seems to be, in fact, miraculous.

So what now for Cuba?

2010-07-09T10:29:00.003-05:00

By Jorge Reyes

When Raúl Castro took on the reigns of power Cuba, many people though skeptical actually had hopes that some political opening would take place in Cuba. I, like them, were wrong.

The Cuban government under him has continued to harass and jail political dissenters—even as the blogosphere, egged on by TV stations in Miami, provides new ways for some Cubans to express their criticism.

A couple of days ago, the Cuban government announced that fifty-two political political prisoners will be released, after a decision made after the archbishop of Havana and the Spanish foreign minister interceded directly with Raúl Castro himself. The announcement is good news and a welcome relief to many observers, not to mention the prisoners' families. They have been through enough since their arrest in 2003.

According to Freedom House, this is a welcome posture but don't forget that there are 167 other political prisoners of whom very little has been spoken about.

Is this a new willingness by Castro to tolerate dissent? To stop harassing people whose only crime is simply to act and think differently?

Some have seen this as a major concession by the Castro government, and in many ways it is. Whatever this may ultimately lead to, let's see what this is not about.

Throughout the years, there have been many negotiated releases with very little political change.

In 1984, Jesse Jackson convinced Fidel Castro to release twenty-six political. In 1996, Bill Richardson secured the release of three. In 2002, Jimmy Carter got one prisoner released. In 1995, the Human Rights Watch managed to get half a dozen released after six grueling hours of negotiation with Fidel Castro in 1995. Pope John Paul II has been the most successful negotiator thus far, who in 1998 obtained the release of eighty jailed dissidents.

Those prisoner releases were also welcome news at the time each occurred. But they did not bring an end to repression in Cuba. The government never stopped locking up its critics and stifling dissent on the island. There is little reason to think this time will be different. Since Raúl Castro took over from his ailing brother in 2006, the Cuban government has jailed scores of political prisoners, including journalists, human rights defenders, and ordinary citizens engaged in “counterrevolutionary” activities. None of these newer prisoners are among the fifty-two the government now plans to release.

In any case, for now, only five of the fifty-two will actually leave prison—and apparently not for their homes, but rather for forced exile to Spain. “They will go directly from the prisons to the planes,” Cuban blogger Yoani Sánchez wrote on Wednesday, citing “a gentleman who keeps his ear glued to the radio” listening to “the prohibited broadcasts from the North.

"The ability to rid themselves of the inconvenient," she continues, "the skill to push off the island platform anyone who opposes them, this is a talent in which our leaders are quite adept…. [S]o many Cubans find themselves caught between the walls of prison and the sword of exile.”

Also, Yoani's sentiments are equally shared by many editorials worldwide. As Daniel Calingaert, deputy director of Freedom House said: "we’re concerned that these prisoners are being forced to leave Cuba as a condition of their release and, in this way, the Cuban government is trying to physically remove political opposition from the island. The Cuban government should respect the right of its citizens to return home.”

There are no easy answers when it comes to Cuba.

I, for one, has stopped thinking of possible scenarios. What is true is that the release of political prisoners won't do anything to solve any of Cuba's political problems. I was always of the belief that by simply opening an immigration valve allowing Cubans to leave the island, we were doing more harm against the cause of Cuba's freedom than not. It doesn't solve anything. It leaves a vacuum for any meaningful and strong dissent.

Now these 52 released political prisoners are forced to leave Cuba and live somewhere else, like thousands of other dissidents have done. The other political prisoners will remain locked up, their voices muffled, and the dissident movement as weak as ever.

That has always been the problem that has plagued the Cuban nation; those who should stay behind and fight leave by choice or are forced to leave. Others simply remain to whatever they can do to solve a seemingly intractable situation; their voices barely audible in a din of repressive revolutionary distopia.

Changes are needed in how our judicial system treats the mentally ill

2010-07-01T11:30:00.003-05:00

By Jorge Reyes

Not long ago, I had a chance to meet Judge Steven Leifman, a circuit court judge who is also an advocate for the mentally ill inmates. In a speech in 2007 he said, "When I became a judge I had no idea that I was becoming a gatekeeper to the largest psychiatric facility in the state of Florida - the Miami-Dade Jail." And since that time, indeed he has.

Judge Leifman was instrumental in drafting and presenting a massive report to judges and legislators titled "Mental Health: Transforming Florida's Mental Health System" about mentally ill patients and how they have become the forgotten few in our legal system. The 170-page report is hair-raising. It highlights in detail how the legal system treats under its case mentally incompetent defendants.

The report itself was so grim that a local TV station reporter, Michelle Gillen, did an investigative documentary called "The Forgotten Floor."
Here are some statistics taken right out from the report:

"On any given day in Florida, there are approximately 16,000 prison inmates, 15,000 local jail detainees, and 40,000 individuals under correctional supervision in the community who experience serious mental illness (SMI). Annually, as many as 125,000 people with mental illnesses requiring immediate treatment are arrested and booked into Florida jails. The vast majority of these individuals are charged with minor misdemeanor and low level felony offenses that are a direct result of their psychiatric illnesses. People with SMI who come in contact with the criminal justice system are typically poor, uninsured, homeless, members of minority groups, and experience co-occurring substance use disorders. Approximately 25 percent of the homeless population in Florida has an SMI and over 50 percent of these individuals have spent time in a jail or prison.

"A 2006 report by the National Association of State Mental Health Program Directors (NASMHPD) Research Institute reported that the State of Florida ranked 12th in the nation in spending for forensic mental health services. Today, this estimate is likely to be considerably higher as this ranking did not take into account the state’s investment earlier this year of more than $16 million in emergency funding allocated by the Legislative Budget Commission and the addition of $48 million in annual funding to add 300 desperately needed treatment beds to the overflowing forensic system. Individuals ordered into forensic commitment are now the fastest growing segment of the publicly funded mental health marketplace in Florida. Between 1999 and 2007, forensic commitments increased by 72 percent, including an unprecedented 16 percent increase between 2005 and 2006.

"To put this in a more acute perspective, the State of Florida currently spends roughly a quarter of a billion dollars annually to treat roughly 1,700 individuals under forensic commitment; most of whom are receiving services to restore competency so that they can stand trial on criminal charges and, in many cases, be sentenced to serve time in state prison. Furthermore, the treatment provided in Florida’s forensic hospitals is funded entirely by state general revenue dollars, as Federal law prohibits Medicaid from providing payment for psychiatric services rendered in such institutional settings. As a result, the state is investing enormous sums of taxpayer dollars into costly, back-end services that may render a person competent to stand trial, but will do nothing to provide the kind of treatment needed to facilitate eventual community re-entry and reintegration.

"Roughly 150,000 children and adolescents, under the age of 18, are referred to Florida’s Department of Juvenile Justice (DJJ) every year. Many of these youth have been impacted by poverty, violence, substance abuse, and academic disadvantage. Over 70 percent have at least one mental health disorder, with females experiencing higher rates of disorders (81%) than males (67%). Of youth diagnosed with a mental health disorder, 79 percent meet criteria for at least one other co-morbid psychiatric diagnosis, the majority of whom (approximately 60 percent) are diagnosed with a co-occurring substance use disorder."

These are just some of the highlights of the report. There is more, much more, and the more you read it the more alarming this issue will be to you, too.

I ask you to read it for yourself.

Changes are obviously needed, and fast. The problem is that at a time when there are so many budget cuts across a wide variety of services and programs, I feel that the report will simply be an irritant to our legislators who are fully aware of the problem, yet are unable to do much to lead by example and do the right thing.

To read or download the report, please click here: http://www.floridasupremecourt.org/pub_info/documents/11-14-2007_Mental_Health_Report.pdf

The death by firing squad of Ronnie Lee Gardner: how our civilized society perpetuates barbarism

2010-06-19T12:37:00.004-05:00

Bullet holes in the wood panel after Ronnie Lee Gardner was executed by a firing squad

by Jorge Reyes

On Friday, June 18, 2010, the state of Utah ended the life of Ronnie Lee Gardner by firing squad. Shortly before the shooting, Gardner was strapped into a chair and a team of five marksmen aimed their guns at a white target pinned to his chest.

At 12:20 a.m. he was pronounced dead.

Utah adopted lethal injection as the default execution method in 2004, but Gardner was one still allowed to choose the controversial firing squad option because he was sentenced before the law changed. He told his lawyer he did it because he preferred it — not because he wanted the controversy surrounding the execution to draw attention to his case or embarrass the state.

Whatever your personal views on the death penalty, I personally consider this type of execution as barbaric. It is barbaric.

The executioners, all certified police officers, volunteered for this task. All of whom, of course, remain anonymous. They carried the execution standing about 25 feet from Gardner, behind a wall cut with a gunport, armed with a set of .30-caliber Winchester rifles. One was loaded with a blank so no one knows who fired the fatal shot. Sandbags stacked behind Gardner's chair kept the bullets from ricocheting around the cinderblock room.

About nine journalists were allowed to witness the execution. One wrote that before the barrage of bullets killed him, Gardner's left thumb twitched against his forefinger. When his chest was pierced, he clenched his fist, his arm pulling up slowly as if he were trying to lift something.

Gardner was sentenced to death for a 1985 capital murder conviction stemming from the fatal courthouse shooting of attorney Michael Burdell during a failed escape attempt. He was at the Salt Lake City court facing a 1984 murder charge in the shooting death of a bartender.

Last-minute appeals failed
A flurry of last-minute appeals and requests for stays were rejected Thursday by the U.S. Supreme Court, the 10th U.S. Circuit Court of Appeals and Gov. Gary Herbert.

The Supreme Court turned down three appeals late Thursday, although one of its orders showed that two justices, Stephen Breyer and John Paul Stevens, would have granted Gardner's request for a stay.

"We are disappointed with the court's decisions, declining to hear Mr. Gardner's case," one of his attorneys, Megan Moriarty, said in a statement to The Associated Press. "It's unfair that he will be executed without a full and fair review of his case."

After a visit with his family, Gardner was moved from his regular cell in a maximum security wing of the Utah State Prison to an observation cell Wednesday night, Department of Corrections officials said.

On Thursday, they said Gardner was spent time sleeping, reading the novel "Divine Justice," watching the "Lord of the Rings" film trilogy and meeting with his attorneys and a bishop from the Mormon church. Gehrke said officers described his mood as relaxed.

Quench that thirst!
Although officials had said he planned to fast after having his last requested meal Tuesday, Gardner drank a Coke and a Mountain Dew on Thursday night. His Tuesday meal consisted of steak, lobster tail, apple pie, vanilla ice cream and 7UP.

Attorney Andrew Parnes, who has represented Gardner for 12 years, had his last visit with Gardner around 10 p.m. MDT (1 a.m ET Friday). Parnes said Gardner had been focused on other people and programs he wanted to start, including one for at-risk youth.

"He's concerned about how his family is doing. He's concerned about how I'm doing," Parnes said. "He's just really strong. Now is that bravado? I don't know."

Gardner was the third man killed by firing squad in the U.S. since a U.S. Supreme Court ruling reinstated capital punishment in 1976. Although Utah altered its capital punishment law in 2004 to make lethal injection the default method, nine inmates convicted before that date, including Gardner, can still choose the firing squad over lethal injection.

Troubled Life
I don't mean to excuse anyone's bad behavior, especially when this involves murder. But in trying to piece together the tortured life of this man, I found some interesting, if disturbing, biographical information which might help to explain the destiny he was slated to fulfill. Gardner first came to the attention of authorities at age 2 as he was found walking alone on a street clad only in a diaper. At age 6 he became addicted to sniffing gasoline and glue. Harder drugs — LSD and heroin — followed by age 10. By then Gardner was tagging along with his stepfather as a lookout on robberies, according to court documents.

Not necessarily a perfect childhood.

After spending 18 months in a state mental hospital and being sexually abused in a foster home, he killed Otterstrom at age 23. About six months later, at 24, he shot Burdell in the face as the attorney hid behind a door in the courthouse.

"I had a very explosive temper," Gardner said last week. "Even my mom said it was like I had two personalities."

Many of us come troubled and dysfunctional family lives. Luckily, few of us decide to take on a gun and become serial killers or murderers. I've always been fascinated by the troubled minds of those few who do. It seems that somewhere in the deep recesses of one's mind, something snaps, something turns into a cauldron of passion which leads to the desire to destroy and annihilate another human being. What that psychic decision is, no one will probably know. What's so frightening for me to come to grips is that, perhaps, all of us are capable of it. The big mystery remains, though, why some do and others don't.

Either way one looks at this, it is a sad, and tragic, ending to a life. Whatever symbolisms and lessons one may learn about the path of destruction Ronnie Lee Gardner left behind, everyone, including himself, is a victim: to the family he destroyed just as much as himself by the death sentence carried by the state against one of its own citizens.

After the execution, reporters were allowed into the execution chamber. There was only the strong smell of bleach, no blood. The only evidence that a man had been executed in here an hour earlier were four small holes in the black wood panels behind the chair.

I ask: after the state carried out its sentence against Gardner, will this bring closure to the families torn asunder by the killing? will it help us understand why an abused 6 year old kid became a killer? will it help deter the crime of other 6 year olds in the future? Those questions won't even start to answer why we even allowed the precious life of a 6 year old fall through the cracks of the system until it was too late.

From Madalyn Murray O'Hair to Antony Flew: My own intellectual journey in unbelief

2010-04-20T15:41:00.006-05:00

by Jorge Reyes

Browsing the internet today, I read the obituary of the British rationalist philosopher Antony Flew.

For most of his life Flew has been a consistent and strong advocate for natural philosophy, unemcumbered by belief in God or miracles. To him, he advocated a negative form of atheism, placing the burden of proof of belief in any transcendence squarely on the shoulders of theists. Since propositions of belief in God cannot be disproven, he would say, then he argued that it would be senseless to even advocate a rational marriage between belief and unbelief, like much of philosophy has tried to do. One key to understanding much of Flew's philosophy: to follow evidence wherever it leads, something also said by Socrates more than two thousand years ago.

By a strange twist of intellectual honesty (some people call it intellectual dishonesty or age-old decrepitude), in 2004 Flew changed his mind. Still denying much belief in a personal God, life after death, or the supernatural, he began to argue that discoveries into the DNA prove that an intelligent design of some sort must have brought such complex matter into existence. He went on to argue that although this proved that something-- never calling that something by a name-- had to have been involved in the first act of creation, what is called the Big Bang, the springing forth, of sentient matter from inanimate matter. What that something was, Flew didn't go into detail. It was a deism in the philosophical tradition of Thomas Jefferson.

To deists, nature's god first created the world and then let the world function with its natural laws, letting the great natural machinery of life evolve on its own, without any special assistance from this god. Life, in other words, is like a blind clockmaker created by an unknown clockmaker.

As Flew wrote, DNA had "shown, by the almost unbelievable complexity of the arrangements which are needed to produce life, that intelligence must have been involved". It was not coincidental that during his lifetime, he advocated in Great Britain the teaching of creative intelligence, something that their American fundamentalist brethens have tried to push through the public schools for many decades now.

I've always had the intellectual and psychical need to know what's behind religious belief. Call me whatever you want, but to me it all hinges on whether life has or doesn't have meaning, though meaninglessness is something that troubles me because nature equipped us all to find meaning even in the most mundane, trivial acts of living. Since I was a little kid I questioned what it was most people referred to when they pray to god. Believing in the bible stories, I often glanced at the sky trying to see if I would take a sneek peek at that famous Jesus who died for our sins one day, really soon, would come back to take us back into the kingdom of heaven.

I kid you not, growing up in a communist society such as Cuba, my religious curiosity wasn't normal and it would have branded me into an anti-social element, a social deviate who should have been spending more time, instead, delving into the historical materialism of Hegel or Lenin, not Christ's second coming.

(Left to Right: Jon Garth, Madalyn Murray O'Hair and Robin Murray O'Hair)

Fast-forward my timeline and years later living in the United States as a young adult enrolled in college, I remember the day I heard the well-known American atheist Madalyn Murray O'Hair calling all believers idiots, all miracles as a form of mental illusion, and anyone who disagreed with her were just suffering from mental illness. If there were any gods, as she liked to whip, all you had to do is prove it to her and the whole assorted mess would be resolved.

I fell in love with the 70 year old atheist! Unlike Flew whose writings were dense and in the best philosophical tradition, O'Hair made it popular and chic to disbelief, to question god, to grapple with ideas and bring them down to their bare essentials. Her message was not unique, she was just titilating to watch.

As some of you may remember her, during her lifetime O'Hair was demonized. At one point in the 1960's, Life magazine called her "one of the most hated women in America", and indeed she was. Her ramblings, often peppered with nuggets of intellectual insights, didn't win her any fans. It seems that she had an equally dysfunctional family. In the 1980's her eldest son, William Murray, the litigant whose Supreme Court case won them infamy by banning bible and prayer recitation in the United States, had a religious conversion and turned into his mother's worst enemy.

Murray even wrote a "mommie-dearest" sort of biographical book titled "My Life Without God," which is still in print three decades after it was written. O'Hair, of course, had her own book titled "An Atheist Epic." If compared, both books tend to totally contradict one another.

Photo courtesy of Corbis

Sadly for her and for her other son Jon and granddaughter Robin (William's daughter), in 1995 they were all abducted by their office manager, held hostage for a few months in a cheap motel in Texas and forced to take out of the corporate's account more than $600,000 in gold coins. They were then slowly and brutally murdered, their bodies dismembered, and disposed of in a farm in Texas. A nationwide search led by the FBI and then the IRS found their remains in 1999, five years after their infamous disappearance.

I was often like O'Hair herself. If it couldn't proven, it must be false. I still feel that way, but I often express this in less histrionic ways than hers.

There are things unseen that the mind cannot know, that our rationalism by itself is not fit to know (or at least not evolved yet to know), and that although miracles and belief in the particular of the major religions may be forms of mental delusion and brainwashing, for all practical purposes life itself is a mystery.

It is that same Kantian unknowability, that the mind has not evolved to the point that we can know things as they are, that I think Flew hit on the nail. Still looking at most rational proofs of God as hogwash, Flew nonetheless still marvelled at the uniqueness and unlikely story of existence. His recant and intellectual postulation from outright disbelief to a form of agnosticism is not hypocritical, but I think it goes to the very core of what it is to question, to take ideas seriously, and to "follow the evidence, wherever it leads", a key element to any philosophy.

Antony Flew's and Madalyn Murray O'Hair's lives- and deaths-- were as ironic as their ideas. One died brutally murdered and still unrecanted and uncommitted to belief. The other died in peace, with all the accololades that his profession accorded him. In the end, both of them agreed more than disagreed: we just don't know. Or as O'Hair herself may have said: "just f***cking prove it."

AFTERWORD
Rummaging through my old files, I found a few letters and notes written to me by O'Hair decades ago. I intend to publish them one day because they are so interesting, highly intelligent, even funny. In one of them, she ends by quoting a poem from an atheist poet named Ralph Chaplin. The poem/note reads as follow:

" 'Mourn not the dead

But rather mourn the apathetic throng

the cowed and meek

Who see the world's great anguish

and its wrong,

and dare not speak.

Your fellow Anarchist,

Madalyn Murray O'Hair' "

Two years later after she wrote this to me, O'Hair was murdered.

INS's 400,000 quota will divide families and erode American values

2010-04-04T10:35:00.007-05:00

By Jorge Reyes

I recently received a petition to sign from a friend of mine, Andy Hernandez. Since there are so many petition drives for just about every type of issue, at first I thought this one was for the Green Movement, Save the Whales, or something similar. But then when I began reading the petition drive I realized that it had been made on behalf of Andy by his wife and children.

Here's the story.

Andy Hernandez went to live in New York from the Dominican Republic in 1975, age 8, having been granted permanent residency status. His family settled in Washington Heights, where he went to school, got a job, and became thoroughly Americanized.

Washington Heights, as you may know, is one of New York City's "most murderous neighborhoods." Most of the violence could be attributed to the arrival of crack cocaine in the mid-1980s and the activities of the rival drug gangs who plied their trade on neighborhood street corners. In the 1990's, Washington Heights was known to be the largest drug distribution centers in the NE USA. As late as 1998, drug arrests in Washington Heights occurred once every hour-and-a-half, inspiring a book titled Wild Cowboys: Urban Marauders and the Forces of Order, by Robert Jackall. Only in the mid 2000's, after years when gangsters ruled a thriving illegal drug trade, does it seem that some urban renewal has begun for that plighted community.

The harsh realities of Andy's youth, like many kids growing up in similar environments, compelled him to make mistakes. In 1992, he was convicted of criminal possession of stolen property in the 5th degree. Andy never served time for the alleged crime, though he was sentenced to three (3) years' probation. In 1994, he was convicted of conspiracy to possess unauthorized access devices. For this offense he was sentenced to three (3) years' probation and 400 hours of community service. Again, for this crime he was not required to serve any time in jail.

But by the end of 1994 and with most of his legal problems behind him, Andy tried to put his life back together again; he enrolled in college on a full time basis, while he also worked to support himself. In 1999, he got married raising his biological daughter, age 10, and his step daughter, age 5. By 2003, Andy had totally turned his life around and by then had become one of the most admired and respected producers in Telemundo, working for top-rated TV shows such as Caso Cerrado. In 2008 he became a foster parent in order to give unwanted children a better life.

Believing his past was behind him, on July 3, 2007, upon returning from visiting his family in the Dominican Republic, Andy was held in Miami International Airport for 10 nerve-wrecking hours. To the bureaucratic INS officer (a Hispanic), it was sufficient to know that Andy had had prior criminal convictions, regardless and in spite of the fact that he had been living an honorable, honest, and hard-working life for well over 16 years; regardless and in spite of the fact that those problems were a thing of the past; a past Andy recalls as being a nightmare.

Now Andy faces deportation. His fate is to be decided by an immigration judge at his hearing sometime this year, 2010.

WHY THE FEDERAL GOVERNMENT IS DIVIDING AMERICAN FAMILIES WITH ITS NEW QUOTA SYSTEM

If you think that Andy Hernandez's legal problems is an isolated case of an overzealous agency or that it can't happen to you, think again. You're in for a surprise.

Due to dropping deportations the INS have set out to do something about it, creating a new set quota rules for its agency and agents. This is happening, despite the Obama's administration call to focus deportation for illegal immigrants and for only a narrow group of violent offenders.

This has been outlined in documents recently acquired by a senior U.S. Immigration and Customs Enforcement official to field directors nationwide. In the Feb. 22 memo, James M. Chaparro, head of ICE detention and removal operations, wrote that, despite record deportations of criminals, the overall number of removals was down, and this is where it all starts. While ICE was on pace to achieve "the Agency goal of 150,000 criminal alien removals" for the year ending Sept. 30, total deportations were set to barely top 310,000, "well under the Agency's goal of 400,000," and nearly 20 percent behind last year's total of 387,000, he wrote.

In explicit language, Chaparro set out to explain how to go about achieving the agency's goals: by increasing detention space to hold more illegal immigrants while they await deportation proceedings; by sweeping prisons and jails to find more candidates for deportation and offering early release to those willing to go quickly; and, most controversially, with a "surge" in efforts to catch illegal immigrants whose only violation was lying on immigration or visa applications or reentering the United States after being deported.

"These efforts must be sustained and will be closely monitored," Chaparro told field directors in the e-mail, which was obtained by the Center for Investigative Reporting and The Washington Post.

ICE spokesman Brian P. Hale distanced the agency from Chaparro's remarks, saying, "Portions of the memo were inconsistent with ICE, inconsistent with the administration's point of view and inconsistent with the secretary." He added that the agency has moved to "clarify" the situation.

Chaparro issued a new memo Friday stating that his earlier e-mail "signals no shift in the important steps we have taken to date to focus our priorities on the smart and effective enforcement of immigration laws, prioritizing dangerous criminal aliens . . . while also adhering to Congressional mandates to maintain an average daily [detention] population and meet annual performance measures."

In the new memo, Chaparro did not change nor alter the previous strategies he had laid out.

Advocates on the right and left pounced on the memo and other ICE documents, saying they showed that the agency is being neither tough nor consistent in targeting the worst offenders.

"We cannot allow a preoccupation with criminal aliens to obscure other critical ICE missions," Rep. Harold Rogers (Ky.), the ranking Republican on the House Appropriations subcommittee for homeland security, said in a statement released by his office. "At best, it appears as though immigration enforcement is being shelved and the Administration is attempting to enact some sort of selective amnesty under the cover of 'prioritization.' "

Joan Friedland, immigration policy director at the National Immigration Law Center, countered that quotas will encourage agents to target easy cases, not the ones who pose the greatest safety risk.

"For ICE leadership, it's not about keeping the community safe. It's all about chasing this 400,000 number," said Chris Crane, spokesman for the American Federation of Government Employees Council 118, which represents ICE workers.

Since November, ICE field offices in Northern California, Dallas and Chicago have issued new evaluation standards and work plans for enforcement agents who remove illegal immigrants from jails and prisons. In some cases, for example, the field offices are requiring that agents process an average of 40 to 60 cases a month to earn "excellent" ratings.

I don't know about you, but I smell a rank and file hypocrisy in all of this double-talk.

The American Civil Liberties Union, an organization never shy about embracing unpopular causes, said in a statement, "These enforcement priorities are in direct contradiction with those set forth by Department of Homeland Security (DHS) Secretary Janet Napolitano and ICE Assistant Secretary John Morton who have both repeatedly testified, for much of the past year, that ICE's priority is the deportation of dangerous criminal offenders."

"This is unsound government policy and an imprudent use of American taxpayers' money that can very easily lead to civil liberties abuses," said Joanne Lin, ACLU legislative counsel, who attended the DHS meeting.

"Immigration enforcement practices should be tied to the needs and demands of America, not driven by arbitrary numerical goals set by ICE. The preoccupation with reaching the number 400,000 has placed intense pressure on all corners of ICE to step up immigration enforcement operations," she said.

"The ACLU is very concerned that ICE agents, in the name of meeting specific numerical goals, will feel pressured to cut corners and improperly target people who look 'foreign' for stops and interrogations."

All that is fine, but to an immigrant who under force or intimidation signs away a waiver to his/her rights for an immigration hearing or to an established legal resident with a family to support and a successful business and career whose past seems to be having a deletorious karmic effect years later, change in the law can't come soon enough.

BACK TO ANDY HERNANDEZ

But to Andy all this bureaucratic double-talk means little. His main concern is for the family he might have to abandon if an immigration judge decides that it is in the best interest of our society to destroy it by deporting him.

That's not the way it should be. It's one thing for a government entity to uphold the law, another thing to over use it in order for its agents to get "excellent" ratings in their personnel job performance evaluations.

We live in a society where many of us have had past legal issues-- misdemeanors, felonies, what not. But once we comply with the requirements of the sanction of the law, it's time to assist them to move on with their lives, which means not subject them to ongoing, often lifelong, forms of discrimination. If that's your interpretation of what a just society should be doing to its productive members of society, then I beg to differ in the strongest possible way.

Sadly, that is exactly what is happening and, surprisingly, what continues to happen despite the election to the Presidency of a man who comes from one of the most discriminated groups in our society, African-Americans. Ironically, folks, deportations under President Obama are still higher than under the Bush administration.

I hope that when the Obamas come next week to Miami for a Democratic fund-raiser dinner at the palatial residence of Cuban-born singer Gloria Estefan and her husband Emilio, this issue like many others affecting immigrants will be utmost in their minds. That's only a hope, of course, so that at least the Estefans can put to good use their pricey $34,000 a plate invite only fund-raiser-- an event most of us are automatically precluded from attending.

If real reform that respects the full rights of every American (aliens or naturalized) doesn't happen, then the witchhunt against legal immigrant Americans will continue. In effect, this won't be any different than a new form of Jim Crow, something akin to the noxious "separate but equal" laws that for centuries treated some Americans with more rights than others. This time around, though, it's not against a despised African-American minority, but against Hispanics. So, watch out with that misdemeanor you had years ago. You could be next.

If you feel it in your heart that you should sign yet another petition, by all means do so by going to: http://www.thepetitionsite.com/1/Help-keep-a-loving-man-from-getting-deported.

Pope Benedict XVI's knowledge of alleged priestly abuse of minors is not new

2010-03-29T14:47:00.000-05:00

by Jorge Reyes

There is a palpable level of frustration for the Catholic faithful with the latest allegations of child abuse by Catholic priests not only in the United States but worldwide.

What's interesting to observe is that unlike the previous Pope John Paul II, this time around the heat may be proving too damaging for the current pope, Pope Benedict XVI.

While opening Holy Week celebrating Palm Sunday, he made vague references to the controversy brewing over how much he actually knew about a priest accused of molesting deaf boys in the United States while he was known as Cardinal Joseph Ratzinger, and if he personally did anything to cover it up.

Revelations of sexual abuse by Catholic priests, again, is nothing new.

A 2004 John Jay Report commissioned by the U.S. Conference of Catholic Bishops is illuminating. The report was based on secret interviews done with US priests accused of child abuse and with their alleged victims. Between 1950 and 2002, there were 10,667 allegations of child sexual abuse. 3,300 of these were not investigated because the priests in question had died. Of the remaining 7,700 accusations, 6,700 were substantiated against 4,392 priests. However, according to the report, only 384 of these priests were prosecuted, 252 convicted, and 100 sent to prison.

The total number of allegations and the miniscule total number of successful prosecutions are astonishing. While the numbers tell only one side of the story, implied is the level of secrecy, cover-ups and civil settlements made by the Catholic church to its victims.

Again, some more numbers may be in order.

To give but one example. Between 1992 and 2002, the Boston Globe reported that the Archdiocese of Boston secretly settled child abuse claims for at least 70 priests. That is only part of a much larger, and tragic, story for dioceses in the United States have paid more than 2.6 billion dollars to settle out of courts cases stemming from priestly impropriety with minor boys.

But back to Joseph Ratzinger, or Pope Benedict XVI.

Absent from all the recent scandals about how much he may have personally done to cover-up allegations of priestly abuse while he was cardinal and archbishop is a 2005 case from Texas that has received almost no media attention these days. (In fact, in 2005 in didn't receive much attention either, which is a shame.)

Juan Carlos Patino-Arango was a seminarian who, while studying in the Archdiocese of Galveston-Houaston in Texas, was accused of molesting three boys. Eventually the case was settle though the seminarian was indicted on a felony charge of indecency with a child.

If you think that's all, you're in for a surprise because for the first time in recent history, Joseph Ratzinger, our beloved Pope Benedict XVI, was personally named and accused in the lawsuit of conspiring to cover up the molestation charges.

Lawyers for the Pontiff immediately went into action, asking then President George W. Bush to grant the pope diplomatic immunity because, as the memo says, he is a head of state. Bush granted the immunity.

At issue, I think, is not that a head of state be granted diplomatic immunity, but that once again the pope seemed to be so close to the secrecy and conspiratorial proceedings in child abuse cases that has damned the Catholic Church in the eyes of many.

Attorney Daniel Shea, who identified his clients in legal documents as John Does I, II, III, told newspaper reports that then Cardinal Ratzinger, who at that time was heading the Vatican's Congregation for the Doctrine of the Faith, was personally involved in the conspiracy to hide the crime of the seminarian. The attorney pointed out to a letter written in 2001 by the cardinal to bishops asking them that during church proceedings of sexual abuse molestation cases, to make handle them with “pontifical secret.”

Which brings us to the present church scandals of which the now Pope Benedict XVI seems to be embroiled in. How could he not have known about the abuses perpetrated by priests against children? I ask this question not to jump on the bandwagon of the many vocal critics of the pope in particular or of the Catholic Church more generally. I think the problem is more endemic than that since it is a structural one, where secrecy above transparency is a cardinal rule; where millenia of medieval, scholastic church dogma trumpets modernism; and where priests, all of whom pledge to be celibate, seem to find a escapist mechanism to deal with their repressed sexuality by overwhelmingly abusing defenseless boys.

Until the church makes badly-needed changes to its modus operandi, we will continue to hear the sporadic allegations of child abuse stemming from and by an institution that can least afford to sustain such stigma in modern times. How much the Catholic Church can continue to operate without doing irreparable damage to its legitimacy at a time when all these scandals seem to be so close to the see of power itself is one to observe with an admixture of fascination and disbelief from now on.

* John Doe I, John Doe II and John Doe III v. Roman Catholic Diocese of Glaveston-Houston, et al. Civill Action No. H-05-1047, filed in the United States District Court for the Southern District of Texas Houston Division.

Health Care Reform and 30 Million Uninsured

2010-03-16T13:50:00.006-05:00

by Jorge Reyes

The health care reform seems to be gaining steam now that a final bill seems imminent.

While the news media will bombard us with intricate information about the technicalities of a possible final package (leaving many of us still in the dark about what it will cover and won't cover) absent from all this talk are the everyday, existential struggles endured by the near 30 million men and women from every walk of life without health care insurance or with little access to the health care system.

I have often said that Middle Class America is poorer than anyone may think. Take into account huge debts, joblessness and foreclosures, and you know what I mean. On top of this, while some economic predictors seem to paint a rosy picture of the future, the greatest number of economists and analysts agree that the end of our economic crisis is far from over. In fact, just today I read somewhere that in the next two years we will see a new cycle of foreclosures.

The newly dispossed are all around you and their numbers will continue to increase. Just look around and you, too, will see.

Which is why not long ago I decided to visit Jackson Memorial Hospital, one of the largest public health care providers in Florida, and see for myself how our hospitals actually do business with our sickness. If you live in South Florida, chances are you already know about the crisis this hospital is facing. For 2010 fiscal year, Jackson Memorial Hospital will have a $229.4 million dollar deficit. Much worse for the local economy, it has threatened to lay off about 4,487 of its employees unless it doesn't get an infusion of capital from state and local governments, both of which have refused to do thus far.

Like 30 million, 4,487 is also a critically high number of unemployed people for any community to absorb at any given point.

But that's what we're facing. More people unemployed than ever before, and the cost of health care higher than ever. More people losing their health care coverage if they had any, while many more have no say in this important discussion.

According to the Center for Responsive Politics, in 2009 federal lobbyists and their clients spent more than $3.47 billion trying to influence legislation of all sorts.

Ironically, the only sector in our economic sector that doesn't seem affected by the economic crisis is the lobbying industry. I don't want to harp on more of the same, but here it is. How's this for a shock? According to the Center for Responsive Politics, in 2009 federal lobbyists and their clients spent more than $3.47 billion trying to influence legislation of all sorts. Out of that, the pharmaceutical and health lobbyists spent by far the largest, with an average total of more than $267 million.

Be not surprised, then, that whatever health care reform is passed won't be as far-reaching, as all encompassing, or as geared towards competition between a public and a private plan as it once was hoped for. That's a shame because this health care reform could have been another truly historic piece of legislation. Time will tell, though. Let's not be so negative.

But how does this, I ask, affect those many uninsured? like the many people I met the day I visited the local public hospital.

While I was pleased with the general level of caring Jackson Memorial Hospital provides the poor and indigent, what I was mostly amazed to see were so many I call "the newly poor", or people who had never experienced long-term job loss, had ever been recipients of unemployment benefits, food stamps, or had ever faced the calamity of foreclosures.

But here they were, hundreds of people who had come with the hopes of being seeing by a physician, a nurse, anyone who could tell them what was wrong with them. For some, this was not the first time here so they knew what to expect, a pathetic bureaucracy. For others, this was their first time and to say that they were in for a surprise doesn't do justice to their shock.

In more than three hours, I met and talked to a wide number of families from the South Florida community. Most of their stories were similar in nature, and none had anything nice to say about the health care system.

Take for example Miguel, a 60 something Cuban man. Ever since he came to the US in 1982, he worked as
an independent electrician but for the last two years his job offers have dwindled to almost half of what he used to make. Right now what he makes is unsustainable. His wife Maria is of similar age, a housewife, with that piqued look of a person who has never been exposed to so much bureaucracy and, from what I could see, she was beginning to lose patience; a futility of emotion many who had been through this hospital before had mastered with stoic resignation, but one Maria had yet to master.

Miguel had begun to bleed through his rectum. He was afraid he had cancer. At his age, anything was possible as he told me. He had gone to a local clinic which had immediately referred to a specialist at Jackson. That specialist, as he was told today, had a waiting list of about a year. Not even if Miguel's case was of an emergency, could he see the specialist before a six months period.

Their choices, of course, were very limited. They can hardly pay $200, cash, to see a private physician, much less pay for the cost of all other medical procedures that would be required. They were at a loss. One thing was certain, though, they had to wait.

There was another woman with a pea-sized brain tumor. Her name is Ana. Though it was best to operate the tumor as soon as possible, the waiting time was three months and not a day before. In between the original diagnosis and the day I met her, three months had already elapsed. Her symptoms were typical: she felt nauseous most of the time, passed out at regular intervals, and her headaches were becoming increasingly more excrutiating. She lived with her 84-year old mother, whose meagre social security benefits were $182.00 a month, and a nephew she had raised as a son and who seemed to be the only breadwinner in the family. He works at two jobs now just so that they can pay a $950 a month rent. Ana had been fired from her job as a waitress at a local cafeteria in Hialeah (a local municipality in Miami) because she had passed out too many times and the owner of the cafeteria was afraid of a possible lawsuit.

When I asked Ana what she intended to do, I kid you not, she told me she was thinking of going to Cuba to have the brain operation. "At least it's free over there and I can stay with family members," she told me with a shrug. "I already sold all my jewelry in order to buy a plane ticket to Havana."

Michael Moore may not be so much off the mark.

So, as we discuss the reasons why we should or shouldn't have universal health care, just drive to a local hospital yourself. Talk to the people. Let them tell you their stories. And while you're talking to them be reminded that one of them could be you one day.

The Mischief of Factions

2010-02-24T18:33:00.007-05:00

by Jorge Reyes

I actually feel bad for President Obama. Never before has our democratic experiment been confronted by so many well-financed groups calling themselves grassroots movements vying with one another for public attention.

But don't be deceived.

While the clamor for attention in our democratic experiment is not new, what is new is that none of these groups are the spontaneous growth of people rallying around a single cause or theme. Rather, what we're seen is the din of a disaffected few heavily financed by lobbyist (corporate) moneys with huge bank accounts at their disposal and not being shy about spending it. These lobbyists not only provide the blueprint and toolkit to embolden “the mischiefs of faction,” to paraphrase James Madison in the Federalist paper #51, but also to maneuver the ever increasing political angst and discontent of people. Madison feared, not without reason, that these factions if left unfettered would ultimately hijack the entire political parties and issues, eventually fracturing the entire democratic process.

To take as an example the Tea Party, that unconventional group of people mostly protesting against big government and taxes. The issues they are embracing, again, is nothing new nor so outlandish. We've all heard it before from every politician: how they're anti-government and anti-tax.

Fine and dandy.

The problem is this: the Tea Party is financed solely by lobbyists organizations, mainly Americans for Prosperity and Freedom Works and not by the people, for the people, or we the people.

It is Freedom Works that provides the Tea Party with coordination, “take over” ideas in local and national political events, “how-to guides”, Web site information, as well as professional-looking press releases. Americans for Prosperity, the other PAC that finances the Tea Party, also coordinates press releases and events information in certain states. More, Americans for Prosperity is run by Tim Phillips, not coincidentally a former partner of Ralph Reed, also a lobbyist for the firm Century Strategies.

President Obama wants to save the economy by pumping federal moneys into it. The disaffected factions, on the other hand, want and need jobs and look to the government for such. Incredibly it is these same people who at the same time don't seem to want the government's involvement in the economy either. In fact, Radio talk-show Rush Limbaugh called the American Recovery and Reinvestment Act of 2009 a “porkulus,” in reference to spending earmarks. So how do we get out of this seeming quagmire?

We can't do it that easily because there are too many knots to be untangled. That's the problem. Our own rhetorical flair is preventing a solution; a set of solutions; any solution. Take your pick. More, since there's so much money being poured into these highly-vitriolic staged protests the voices of these revolutionaries won't be silenced anytime soon further aggravating any short-term resolution.

"Do any of these people have foggiest idea what it's like to live under communism, I wonder?"

How about health care reform? Why would anyone argue against reforming a broken system? After all, the rather tepid health care reform would extend coverage to the uninsured, ban the worst practices of the insurers, and guarantee insurance for people who lose their jobs. Yet, everyone seems to think these measures are a bad thing for the country many going so far as to call this reform communism. Do any of these people have the foggiest idea what it's like to live under communism, I wonder?

There's a lot of anger, and understandably so. More and more people are on the brink of losing their jobs and livelihoods. Unemployment remains at a 10% margin, and some say the percentage is actually higher. As we all know, many Americans don't have health care coverage, something that costs every single one of us who has it more in the long-term. There doesn't to be an end to foreclosures, leaving unanswered an important question: what's going to happen to all this new form of middle-class homelessness? What are we going to do about them?

So, yes, there's a lot of anger and there are a lot of social issues we need to face and solve. The problem is that whenever we start chanting to catch-phrases written by lobbyists posing as leaders of legitimate grassroots movements, we all lose.

We need to wake up. The mischief of factions is eroding both democracy and liberty because what it comes down to is money or how much of it you got in order to effectuate any sort of political changes. Short of that, you're out of the picture.

Sometimes the simplest things are the most effective. Take time out of your busy life and write a letter to your representatives in government at all levels. Tell them how you feel. Ask them to respond to your queries not with a pre-packaged set of ideas, but with answers that respect your right as a citizen.

Pardon the redundancy, but I actually feel bad for President Obama. He's got a lot on his plate right now and no matter what he does, I feel that his good intentions are set against a collision course of historical importance not of his own making.

Sarah Palin for president in 2012? How dumb can we be?

2010-02-19T15:20:00.000-05:00

By Jorge Reyes

I'm one of those people who love to read other people literally. I often equally enjoy to take them at face value. Dare I say that I also tend to be a bit sarcastic?

Since Sarah Palin seems to be a name much talked about as a possible presidential contender in 2012, I think that someone ought to scrutinize her recent ramblings at the Tea Party Convention in Nashville.

Did you watch her less than lackluster performance?

It doesn't matter if you did or didn't because basically she simply gave vent to that “creedal passion” of certain groups who feel that they are not represented in the halls of congress, never mind that most of what they say isn't true. Short of going through their entire list of complaints, you probably already know their basic ones: President Obama is a person not to be distrusted (he could also be of foreign extraction, so watch out); the economic bailout amounts to socialism; the healthcare reform infringes on people's rights; the behemoth of Washington is eroding states's rights. Dare I say it also, do I hear calls for secession from the Union?

All of us have been privy to all of these rhetorical-filled flairs and vitriol by some who consider themselves to be part of the new dispossessed. And while there's no evidence to feel that way, they believe it and that's enough for them to consider it true.

But now they have a savior, someone who happens to also be one of the least qualified woman in this country for such an important responsibility, Sarah Palin. Not that I have anything against her personally. I just don't think she has anything to offer any of us in the form of leadership.

Sorry folks, Sarah Palin isn't much to boast about, and, no, we're not going down the path of socialism. If the economic bailout has done anything, it is to keep the basic structure of mixed capitalism alive and well, thank you very much. In fact, if we are dumb enough to think of the rantings of Ms. Palin as anything other than vapid soundbytes for the evening news, then we have no right to complain when others call us Americans dumb, as when the British magazine The Daily Mirror did when George W. Bush was forced upon us as president by the Supreme Court.

Why am I being so harsh on someone as loveable, as promising, as pure as Ms. Palin?

For starters, she has neither the command of international issues nor the intellectual capacity to verbalize them. She has neither a vision nor a coherent plan for anything beyond platitudes.

As I wrote, her performance at the Tea Party Convention in Nashville was awful and it deserves more scrutiny. After her speech during a question and answer session moderated by Judson Phillips, the founder of the Tea Party, about a plethora of issues Ms. Palin responded with the typical gibberish answers she's well known for. This time, though, her answers were worse than ever.

She was asked about the Palin Plan, as opposed to the Obama Plan. With a timbre of fear in her voice, she responded: “When it comes to national security, as I ratchet down the message on national security, it's easy to just kind of sum it up by repeating Ronald Reagan when he talked about the Cold War. And we can apply this now to our war on terrorism, you know. Bottom line, we win, they lose. We do all that we can do to win.”

Not sure what to make of this statement, but then neither did many of the people in attendance who simply cheered and applauded with an effusion of energy.

When asked about the budget, she dutifully answered: “We've got to rein in spending, obviously, and not raise it extremely high budgets and then say, OK, we are going to freeze a couple programs here. That doesn't do us any good really. We've got to start reigning in the spending.”

Compared to the Ronald Reagan answer, this was more garbled and confused. But it matters not among equals for the applause continued, increasing to an almost frentic crescendo. Ms. Palin, unperturbed, seemed to gloat in the cheerleading moment.

Since God always seems to be a favorite topic of conversation in these pep-rallies, (God is always on the side of the dispossessed remember), she was asked a question about the spirit of America, and trust me, Ms. Palin didn't disappoint: “we should seek some divine intervention again in this country so that we can be safe and secure and prosperous again. To have people involved in government who aren't afraid to go that route.”

I don't know about you, but I feel that there's an obvious lack of intellect, substance and coherence to the Sarah Palin phenomenum and I've never been one to be taken by her charm. It's all pre-fabricated, like a mass produced and dangerous talking doll.

Dare I say it: I don't think she's qualified for much except trying to change our public discourse with a baseless and irresponsible call to arms that does more harm to our democracy than not. And heaven knows, we're in need of some new blood pumped into the system and some new ideas infused into our public discourse. But she, like her paranoid ilk, just aren't it.

Sarah Palin for president in 2012? How can so many of us be so dumb?

The Terror of Happiness: why Joel Osteen, Oprah Winfrey and Dr. Phil could be wrong

2010-02-13T15:34:00.004-05:00

by Jorge Reyes

Years ago I had a supervisor who approved my draft memos with a happy face. Of course when one of the drafts weren't approved, I'd see an unhappy face.

Let's face it, we Americans think of ourselves as a happy people. Even our most basic legal framework, the Bill of Rights, protects such ephemeral concept-- the pursuit of happiness. (A weird concept of a legal right if you think about it.)

How refreshing, then, to read a book that puts the entire business enterprise of happiness into perspective, such as “Bright-sides: How the Relentless Promotion of Positive Thinking Has Undermined America,” by Barbara Ehrenreich.

Ehrenreich sets out to analyze that strange notion of happiness which goes by many names and that is so peculiar about this early part of the 21st century.

She feels that happiness, or positive thinking, has become the main and most paradigmatic cultural trend in America today. From the preacher Joel Osteen to Oprah Winfrey to Dr. Phil, she questions why this trend (happiness as the cure for all malaise) has become so entrenched in popular culture, and when, if how, it might end.

"There is a vast difference between positive thinking and existential courage.”

Happiness, Ehrenreich says, is not the same as feeling good, or having a generalized positive outlook on life or about being hopeful or even courageous. Feeling good, or feeling bad, are natural human emotions and are legitimate ways to cope with life, especially during times of crisis, such as when suffering from cancer, as the author was. Stricken with this deadly disease, Ehrenreich's therapist asked her on more than one occasion to embrace her ailment, to accept it cheerfully, to befriend it almost in a halo of light.

That, she feels, is brainwashing and a very irresponsible way of looking at the world.

Ehrenreich likens happiness to what it has become in many circles-- a sort of mysterious, supernatural mantra that can be channelled by a proactive mental process in the vain hope of altering reality to conform to our wishful thinking, which is what it is.

Under the veneer of so much happy talk there lurks a darker shadow, though, and that's one of the most fascinating aspect of Ehrenreich's book. By comparison with other industrialized nations, in America children are most likely to die in infancy and grow up in dire poverty. The health care system, as we all know, is fractured at the same time that it is also one of the most expensive. We have a very high rate of incarceration. Our income disparities is becoming alarming. We Americans consume 2/3 of all the world's market for antidepressants.

The list is long. Exhaustive. Sobering under so much talk about happiness.

Throughout the book, Ehrenreich continually asks some very important questions. Do we say that we're happy because we're truly happy? Or do we just say that we're happy in order to fight off personal insecurities? Are we happy because we rely so much on prescription, or illegal, drugs and are constantly in a daze? If we didn't rely on so many antidepressants, would we feel as happy?

As she cautions in the introduction, “there is a vast difference between positive thinking and existential courage.” Ouch.

The culture of happiness, in all its variants, is just an offshot of the old idea of progress. It is nothing new. People who adher to it see human nature as malleable, progressing towards a better future based on reason and, yes, happiness. Hence, “the pursuit of happiness” in our Bill of Rights.

But where most of these progressive ideas stopped short, extremism filled the gap. Fast-forward into the 21st century, and you grasp how these extremist ideas have been reinterpreted in a way that has become a billion dollar business.

Happiness, divorced from circumstances, is an utopian ideal, and that's the main theme of this book. After all how can anyone argue against happiness?

Feeling happy is an ennobling and healthy endeavor, perhaps one of the healthiest feelings any of us can have. As it has been demonstrated by scientific research, without the feeling of feeling happy or without the feeling of what happens generally (to paraphrase Antonio Damasio an expert in neuroscience) our human species would be in a much sorry shape.

Happiness becomes a problem, a pathological New Age mumbo jumbo, though, when all other feelings except it are discredited offhand as less than or unworthy of other forms of human feelings. Like it or not, to be sad has its merits. To be depressed. To be angry. To feel revengeful. Within the panoply of human feelings, none should be repressed or disregarded.

The world, life, living in general, is full of strife. Unfortunately, as the conclusion of this books attests to, there really isn't a bluepring for living, only a propensity for survival and that can be either good or bad, happy or sad. The world is what it is and we are vulnerable creatures living in it, reacting to circumstances, often times rebelling against them, while at other times accepting our fate with quiet, resigned acquiescense.

If by the end of the book you feel a little less happy, cheer up. A gloom and doom existential scenario is not what this book is about; after all, life-- the mystery of living-- is something not to be despaired about. On the contrary, there's cause for celebration in living.

So if along the way in your journey you ever feel genuinely happy about something or someone, then consider yourself lucky and cherish those moments for as long or as short as they may be.

Citizens United v. Federal Election Commission

2010-02-09T15:18:00.001-05:00

by Jorge Reyes

One of our most cherished constitutional rights is the first amendment's freedom of speech. With it also comes the free exercise of religion and the establishment clause.

These emblematic basic principles sets us apart from other countries, being unique in many ways. Together, they are a compodium of words, ideas and Enlightenment principles instilled in us from the day we are born. Whatever their real practicalities in our lives, unfortunately we often may take them so much for granted that we often don't realize how vulnerable those first basic rights are, and how they can be taken away from us, often in subtle ways.

Freedom of speech has not been a very popular thing to sell. I think it is one of the toughest things to sell. Historically, there have been times when this right of self-expression has been all but real, such as when it has been used as a tool of suppression or against sedition, or when it has been used against economic reform between the right of contract between corporations and employees.

Even the most freedom-lovers among us defend this right, except when it is not to their liking. After all, it takes a commandable spirit of magnanimity to defend hate groups, to give but one example.

Of late, I haven't seen more academic polemic over a Supreme Court decision than Citizens United v. Federal Election Commission, which was decided by a five-to-four vote. The Court's opinion overturned the McCain-Feingold Act (the Act) which forbade corporation or union television advertising that endorsed or opposed a particular candidate. In effect, the opinion said that corporations can spend unlimited funds on political advertising in any political election. At issue was a pay-per-view documentary critical about then Senator Hillary Clinton, totally financed by corporate money.

The Court's decision, written by Justice Anthony Kennedy, was joined by the conservative wing of the Court, Chief Justice John Roberts and Justices Samuel Alito, Antonin Scalia and Clarence Thomas. The dissenting opinion was written by Justice John Paul Stevens and joined by the other liberal justices.

Immediately everyone, whether from the Left or the Right, read this decision as flawed, onerous, and simplistic, and mostly for the same reasons. One side saw it as a Right-wing judicial activism favoring the already entrenched power of corporate money into the political arena. The other side saw it as a total disregard for democracy, treating corporations as individuals not as legal fictions, with the same freedoms of speech as you or I have.

Each side, of course, is both right and wrong. One cannot pick and choose what we like and still call it freedom of speech. On the other hand, democracy can become a mockery if one group can buy themselves into power while the rest of us remain on the sidelines as mere expectators.

I happen to be a strong defender of first amendment rights. As a writer, I feel that there should be no infringment on speech, of any type. Whatever reason may exist for suppressing speech is just that-- an excuse, whether it's the Left or the Right doing the suppression.

Years ago when I wrote a book about Cuba, I received a flood of hate mail from people who didn't understand why I had returned to Cuba. Some, taking pen and paper in hand, wrote missives against me in local newspapers. The bitterness was intense. I felt vulnerable. With nothing but my ideas, I spent almost a year in a public relations campaign trying to defend myself and educate people about my decision to travel to Cuba either on TV, radio, or the print media. It never crossed my mind to stop speech by suing my detractors in court for libel. (For the record, I say “sue them” because that's exactly what many prominent Cuban-Americans have often donein the past, shut their oponents up by suing them for libel. I'm thinking of the late Jorge Mas Canosa and his bitter, long-standing feud against the Miami Herald, and even Castro's sister, Juanita Castro, who sued her niece Alina Fernandez in a Spanish court of law after Alina wrote a book critical of her lineage.)

One can't believe in democracy, much less become fully engaged in our democratic experiment, if elections are decided by who has the most money, what group is most vocal, and who has access to the halls of power. That's a problem; a highly dangerous one when so many groups are marginalized or on the fringe of society without the right to vote, others are totally unrepresented, or yet others the apathetic ones don't feel that their vote counts for anything. You can call all these scenarious the sad pathology of our modern democracy, and it is a serious one. While on principle everyone is treated equal, is it true in practice?

That's what the McCain-Feingold Act tried to rectify and what the Supreme Court tipped the balance by saying “sorry, no can do.” The difference is more than one of degree. It is how each side interprets differently one paradigmatic principle.

The implication between the Act and the Court's decision is this: if democracy and the first amendment mean anything it is that democracy is flawed, not perfect, and that it will continue to be so and in need of help; and that the first amendment, instead of guaranteing equality of results, is only a method, a tool at our disposal and nothing more. Whether one group gets the upper hand or not is beyond its purview.

The idea of a populist right (the Act) and a democracy based on majority rule (emblematic of the Supreme Court decision) are often diverging and on opposite ends of the pole. It's an old tug-of- war as old as Athenian Democracy, one that continues in our modern age, and one whose results you may want to monitor yourself next time there is a national debate about a major issue, such as a Presidential election or healthcare reform.

Perhaps the best cure to rectify the democratic malaise of current times between moneyed interest and populism is by becoming more civic-minded and instead of bemoaning the sad state of democracy, becoming fully engaged in it.

Cuba's "Los Van Van" concert in Miami not as divisive to Cuban-Americans as it once was

2010-02-01T12:20:00.010-05:00

by Jorge Reyes

The first thing my mother said when I told her the Cuban band Los Van Van was going to perform in Miami was: “Wow, what memories.” She, of course, was reminiscing about a band she remembers fondly from her youth, a band that led by Juan Formell celebrates its 40th anniversary with an international tour, which kicked off with a concert in Key West on Sunday night.

If you're somewhat familiar with Cuban issues this may be yet another instance of our seemingly intractable political impasse. If you're not familiar with Cuban issues at all and your only idea of Cubans in Miami is via the Elian Gonzalez saga, you must be trying to figure out what all the fuzz is about.

In a nutshell, for years Cubans in Miami have refused to welcome any performer or any other public figure who lives in Cuba. Anyone disagreeing with this mentality has been called everything from fascist to terrorist to, worse, murderer. I kid you know. Whether this is true or not, to the exiles anyone who stayed behind is representative of a communist regime, and that's enough to ostracize them in a free country such as ours.

This all makes for some weird bad publicity to Cuban-Americans.

To the outside world, Cubans in exile seem like a throwback of another age; a community that does love this country and has done relatively well, yet seems to have very little respect for the first amendment. That's a shame, though, for it is a myth; one that may be shared, perhaps rightfully so, by that first generation of immigrant Cubans still yearning to return to the Cuba of their dreams in a few month's time; those who think the world has remained still since they first fled a political dictatorship in the early 1960's; those who think the Cold War is still a political presence to be fought. All of that has been a myth; a myth because it simply isn't true any longer.

Thankfully also, the geopolitical issues of 1959 are not those of 2010.

Times do change, folks, and when Los Van Van played last night in the James L. Knight Center, a cultural shift of sorts seems to have occurred in only a decades' time since they played last in Miami in 1999. At that time, there were more protesters than concert-goers. This time around, things were different. Radically different. As reported in the news media, of all the thousands of protesters expected only about 350 showed up. The views of a new generation of Cubans seems to have shifted from that of their ancestors. And that, I think, is a good thing.

For many years, one of the things I've always said is that the Cuban community is not a monolithic group. We have different views on a plethora of issues, including the Cuban embargo, Castro, and what we would hope happens in the last communist country in the western hemisphere. I once gave a lecture about a book I wrote about Cuba. Halfway into the lecture, I got into verbal scuffle with a lady who defied and interrupted every word I said every time I mentioned what I consider to be the foolishness of maintaining the Cuban embargo. Call it what you want, but that's how discussions about Cuba end up mainly among Cubans-- personal and highly emotional personal attacks. That's it.

Dissidents like me who do not share the either/or mentality of the Cuban exiled community for decades have been the most silent minority due in large part to us not wanting to go against the tribe. In the past, to speak and think differently in my South Florida community is often an attempt in intellectual futility and outright censorship.

But regardless of how you feel about this topic, what 4,000 concert-goers did seem to say is that changes can happen, and often in subtle ways. After all, what happened to the thousands of protesters that showed up during the last concert in 1999? Did they suddenly die? Did they have a change of heart? Are they looking at alternatives ways to end what I call the Cuban impasse? I wish it's the former for that would imply a different strategy towards the betterment of a 50-year old fractured and volatile relationship.

Protesters, of course, have of course have a perfect right to peacefully protest against anyone they choose to. Obviously the fact that Cubans are displaced all over the world is significant. What they don't have a right to do is stifle speech, dissent, or music as in the past. But how do we change this state of mind? By further dividing our sense of nationhood against anyone immediately branded a communist? Or by using events, such as a concert, to narrow the gap of our great divide?

What Los Van Van concert shouldn't be about is politics. That, unfortunately, is what it has always degenerated into. What it should be about is culture and the arts, something alien it seems to many who hold on to this erroneous belief.

And this is the bottom line: some famous Cubans have chosen to remain in the country of their birth and not try their luck somewhere else. Like Los Van Van, I can name a few: writers like the well-known author Alejo Carpentier and actors like Rosita Fornes. Whatever their personal reasons for staying in Cuba, the discussion should not solely focus on their political views, if at all. What is important, though, is how we interact with one another from now on and how we choose to engage in a substantive conversation about where we go from here. Hurling glass bottles and empty cans of sodas is hardly the way to be heard above the dim of ad hominens.

Which is probably what my mother had in mind when I told her that Los Van Van were going to play in the sunshine state. The sudden joy in her face told me of another story, and another Cuban. One that is not political. One that is not divided. One that can careless about any of the things we are often guilty by association. Not once did she think of politics, Castro, or the so-called "exiles." To her it was just about remembering her past, and that had nothing to do with politics. Thank goodness.

The 2010 State of the Union Address in Our Own Lives

2010-01-30T15:23:00.003-05:00

By Jorge Reyes

On Wednesday like many of you I watched President Obama's State of the Union Address of 2010.

With great expectancy I tried to make sense of all the promises he made, promises similar to the ones he made as candidate. He talked about the healthcare mess, terrorism, lobbyist reform, among others. One resounding theme was his tackling of the thorny issue of jobs, jobs, jobs. But as we all know, promises and reality are often at war with one another, and despite his best efforts to explain the current state of our economic malaise, I'm afraid that Obama fell short.

Most of the economic problems we now face are not new, especially to working families. These problems have been accumulating for many decades, simmering just below the surface of our conspicuous consumption.

How did we get to this economic mess? That's a problematic question many have tried to answer, to no satisfactory answer. What does seem conclusive is that since the 1970's productivity hasn't risen at the same level as real wages, leaving most middle class workers behind. Again, to the vast number of people who know what I'm talking about none of this is new. To aggravate this problem, tax laws rewritten to benefit a small percentage of Americans caused a one-sided shift in capital accumulation benefiting the rich. The changes to these tax laws and deregulation were subtle, leaving the rich far richer and that healthy middle class sector which has always been the backbone of our economy poorer. Much poorer.

Some of us grew up with the belief that capitalism would continue to provide us with riches far beyond our dreams. All of us were under the impression that we would be employed for most of our lives earning livable wages. More, we taught our children that they'd be better off than we were. And that with enough hard work and dedication throughout our lives, we'd be able to retire with enough means to be financially stable for the rest of our remaining days.

Let's face it, we all bought into this dream. But this dream, like every idyllic dream, had a dark side. In fact, it had a much darker side; a side that hit us in the face in September 2008 when the economic meltdown took a dive for the worse affecting and dragging down many of us to the edge of financial precipice. Jobs were lost. Homes were closed to foreclosures. For the first time perhaps, more and more Americans were in desperate need for social safety programs. The middle class became, in fact, a homeless class. If and when people reentered the workforce they started their new careers at entry-level jobs, or at salaries far less than their previous jobs.

But then something miraculous happened: while many of us were hit hard, another group of people, the super rich, asked for a handout and got it.

What Obama didn't explain to the nation was this: how this economic turmoil got started by those who asked for the handout, how it was a gradual process decades' old in the making caused mostly by tax policies benefiting them, the rich, with deregulation of financial markets, hubris and greed; yes, Wall Street hubris and greed; and how he intends to make sure that this rampant greed doesn't happen again. After all, during his first term in office Obama did what was the simplest thing of all: pour money into a dysfunctional system to the tune of an estimated $4.0 trillion dollars. Oh yes, while he did it, he admonished the super rich and greedy for their greed and avarice while berating himself for being forced to do it. You have to admit, it made for great drama. Unfortunately, it didn't address fundamental issues that affect us all as a nation. Not only how to prevent something similar from happening again, but how to make sure that middle class America isn't dragged down again into it.

The question now becomes: where do we go from here? And, if despite the government's bailout the financial system continues to operate in the same irresponsible ways as in the past, what does that mean for the future and health of our nation for both rich and poor alike?

In Miami-Dade County, where I live, I've spoken to many families whose homes have been foreclosured upon. Some of these families have legitimately lost their jobs. Others simply were just unable to keep up with their high mortgage payments, especially if they lived in a house that is worth less than they paid for. Interesting enough, about a dozen of these families purchased their homes with predatory and subprime mortgage lenders and they are, by far, victims preyed upon by a truly predatory system, pardon the redundancy. These outrageously unregulated mortgages were tagged on with high interest payments, high pre-penalties and other high hidden fees, which balloned already high monthly mortgage payments. (In one instance pre-penalty fees was $30,000 just to get out of the toxic mortgage.) As expected, these mortgages defaulted.

The economic nightmare isn't over and I'm afraid that President Obama needs to do more to educate all of us about specific plans to get us out of this mess. While he's at it, he should continue to speak with the vision and moral authority he had as a candidate for the presidency. If his populist theme is lost in his economic package, he's lost as president and he'll take us further down the precipice, too, or as George W. Bush said in 2008, “This sucker could go down.”

Being a pragmatist, I can only add to that: “only time will tell.”

Gay couple wants to help Haitian community in times of crisis

2010-01-26T15:50:00.001-05:00

by Jorge Reyes

Let's just call one of them Claudio, named after his father. For the last fifteen years Claudio has been in a committed relationship with his partner, also a man who did not want to be mentioned by name due to a pending legal case with the State of Florida. Both, however, have been foster parents for needy children for over 15 years. Most recently they are foster parents to three children, all of whom they have raised since their births. One of the children just turned eight and is now available for adoption, and Claudio and his partner want to adopt him. Unfortunately in the State of Florida, they are unable to adopt because they're both gay.

For Claudio and his partner, not to mention for the three children, this is a family nonetheless; a family based on love and respect. The children haven't known any other parents. Two of them is HIV positive, while the third was born with HIV but he no longer tests positive. When Claudio is at work, his partner stays at home to care for the children. One is a respected medical provider, Claudio is a real estate broker and works mostly from home.

Florida's Department of Children and Families admit that there is a shortage of adoptive parents. Many children, even under the best of circumstances, age out of the foster care system without ever being adopted. While Florida allows gay couples to become foster parents for the short time, it prevents them from adopting children they have formed a family bond with.

Despite their current legal issues, Claudio and his partner are determined to bring some relief to needy children the world over.

One recent afternoon while watching the devastating effect of the Haitian earthquake, Claudio and his partner contacted a local parish to see how they could take care of homeless children. Armed with nothing but their commitment towards the welfare of children everywhere, they were careful what they said to the parish, how they referred to one another. Both were placed on a wait-and-see list. They were asked to call in a week's time.

With the massive catastrophe following Haiti's quake, many families worldwide are taking proactive steps trying to assist the Haitian community by at least fostering on a temporary basis some of the affected children. According to news reports, 15% of Haiti's children were orphaned or abandoned before the earthquake. In Port-Au-Prince alone there were an average of 380,000 orphans. Post earthquake and that number could double or triple. Like other groups of people, the LGBT community responded to this crisis by opening its heart, and wallets. The Rainbow World Fund originally pledged $35,000 in contributions. Thus far they have raised an additional $75,000. (Claudio alone pledged an undisclosed amount of money to a private agency.)

Days after the catastrophe, the archdiocese of Miami suggested a kind of Peter Pan program for Haitian children modeled after a similar 1960's-era airlift that brought more than 14,000 Cuban children from Cuba. This interested Claudio's partner, who is Cuban and was part of that airlift. The proposal has been taken with a great deal of interest by Americans, though the state department seems to be resisting it due to logistical problems.

There are many issues both pro and con for a massive airlift of Haitian children, but if this is necessary then the program should be done carefully, with measured steps, and be of a temporary nature, not a permanent one. After all, it can take years after some natural disaster for parents to locate their children. Therefore it is to everyone's interest to make sure the children do not remain interned in camps indefinitely or until they can be reunified with either their biological parents or families. During this time, though, gay couples like Claudio and his partner should not be turned down by governmental and private agencies solely based on their sexual orientation. For more than three decades, an impressive group of medical and psychological associations have demonstrated that placing children with gay parents does not harm or disadvantage children emotionally or physically.

But don't you worry. Just in case sexual orientation becomes a thorny issue, Claudio and his partner have already consulted with an attorney to get the ball rolling. Whatever bureaucratic hurdles they may find along the way, they're ready to challenge them head-on. They want to help but they also want to be honest about who they are. What they do not want, and won't do, is to do what many gay couples have done in the past, misrepresent themselves to adoption agencies pretending to be heterosexual “single parents.”

It's too early to tell, but what these Haitian children need are established, structured and healthy family surroundings that will help them cope with any post-traumatic trauma. And should the need arise, it would be a shame if certain groups of people are precluded from assisting simply because of their sexual orientation. To do this won't be in the best interest of the child, any child, worldwide.