Calm-Sojourner

Blanket Suk Hnatlang in Mizoram: When Washing Blankets Becomes a Celebration of Community and Purpose

2026-02-25T03:09:00.002+05:30

If you have never heard of it before, 'Blanket Suk Hnatlang' is one of the most distinctive and meaningful community traditions in Mizoram, a state in north east India. The phrase literally means voluntary mass blanket washing. The word 'Hnatlang' refers to a long standing Mizo custom of communal labour, where members of a community come together to carry out work for the common good.

At first glance, washing blankets may seem like an ordinary household task. In Mizoram, however, it becomes something far more significant.

Why It Happens After Winter: Mizoram is a hilly region where winters can be cold and evenings remain cool for much of the year. As a result, blankets are an essential part of daily life. Most households use thick mink blankets in single and double sizes, along with cotton blankets and other heavy bedding materials. These items are not easy to wash at home, especially in large numbers.

When winter ends, usually from late February through March and sometimes into April, church youth fellowships and local organisations begin preparing for Blanket Suk Hnatlang. Families in the locality hand over their blankets to the volunteers for washing.

Careful Organisation and Tagging: The process is well organised. Each blanket is tagged at the time of collection to ensure proper identification. Volunteers attach separate tags using large safety pins and different colours of thick cotton thread. The name of the head of the family is written clearly on each tag with non permanent marker ink. This simple system prevents confusion when hundreds of blankets are washed together.

The collected blankets are then transported to a washing site, usually a nearby river or church compound. In places where no river is available nearby, volunteers may travel a considerable distance to reach a suitable river. The journey itself becomes part of the shared experience, strengthening teamwork and cooperation.

A Day of Hard Work and Laughter: At the riverbank, the atmosphere quickly turns lively. While the work is physically demanding, it is also filled with energy and fun. Friends splash water at one another while scrubbing. There is singing, joking and cheerful conversation. What could have been a tiring chore becomes a memorable day of friendship and bonding.

Volunteers support one another, helping to lift heavy wet blankets and ensuring that every item is thoroughly cleaned. It is an example of shared responsibility in action.

Sun Drying and a Striking Sight: After washing, the finished blankets are first laid out at the riverbank for a short period of sun drying. Later, they are gathered together and brought back to the locality for final drying.

They are spread not only within church compounds and on church rooftops, but also on the roofs of large halls, schools and other big buildings. Open spaces are carefully used to accommodate the large number of blankets. The sight of rows upon rows of colourful blankets drying under the bright sun is both impressive and beautiful, transforming ordinary buildings into a vivid display of community effort.

Shared Meals and Tea by the River: Food plays an important part in the day. Volunteers usually bring their own tiffins for lunch, while the organising fellowship arranges additional curries and other food items to reduce personal expenses. This thoughtful arrangement ensures that no one bears a heavy financial burden while volunteering.

Tea is essential, as most Mizo people enjoy drinking tea. Sometimes it is freshly prepared at the riverbank using firewood or bamboo. At other times, hot tea is brought from home in large tea urns and shared among everyone. These simple moments of eating and drinking together strengthen friendships and create lasting memories.

Practical Usefulness: Blanket Suk Hnatlang is not merely symbolic. It serves several practical purposes.

First, families benefit from having their heavy winter blankets thoroughly cleaned and properly sun dried. Large blankets and carpets can be difficult to wash at home, even with modern washing machines. The collective effort ensures that they are washed carefully and dried completely in open sunlight.

Second, funds are raised through voluntary contributions given by families when the cleaned blankets are returned. These funds support church activities, youth programmes and various community initiatives. Instead of organising commercial events, the community raises money through service.

Third, the tradition reinforces social unity. Young people learn responsibility, teamwork and leadership. Older members witness the strength and dedication of the younger generation. The entire locality becomes connected through a shared task.

Tradition in the Modern Age: Today, many households in Mizoram own washing machines, even in smaller towns and rural areas. Large modern machines are occasionally used in some urban centres. Yet the tradition of Blanket Suk Hnatlang continues to thrive.

It endures not because there is no alternative, but because it represents something deeper than convenience. It transforms a routine domestic task into a collective celebration of cooperation and service.

Blanket Suk Hnatlang is far more than the simple act of washing blankets. It provides practical support to families, serves as an innovative method of fund raising, fosters moments of shared joy along the riverbank, and stands as a clear expression of unity in action.

In Mizoram, community spirit is not just spoken about. It is lived, shared and strengthened, one blanket at a time.

- Dr. Lalzarzoa, Kawnveng, Sialsuk

Blanket Suk Hnatlang in Mizoram

Zawngtah (Mizo food item)

2025-12-17T22:32:00.002+05:30

Zawngṭah is one of the most commonly consumed and culturally significant food items in Mizoram. It is known by various names in different regions, such as stinky beans, twisted cluster beans, petai, sataw, sator, sadtor, sa-dtor, bitter bean or stink bean, and is botanically identified as Parkia speciosa.

In Mizoram, Zawngṭah is generally harvested and eaten from October to January, a period that coincides with winter and the Christmas season. Mizo people eagerly await its arrival, as the harvest adds a distinctive flavour to festive meals and traditional gatherings. When the harvest season ends, the seeds are preserved and consumed throughout the year, reflecting the community’s practice of minimising waste and valuing seasonal produce.

Zawngṭah is commonly eaten raw by peeling off the outer layer and slicing the remaining layer that covers the seeds into smaller pieces. It is mainly prepared as a salad or chutney, often mixed with other locally available vegetables and seasonal flavours. It pairs especially well with fermented soybeans (bekang um) or dried soybeans (bekang ro), both of which are staple ingredients in Mizo cuisine.

Mizo food culture is characterised by simplicity, freshness and a close connection to nature. Ingredients are often sourced locally, and meals are prepared in ways that preserve their natural taste rather than overpowering it with heavy spices. Although Zawngṭah has a strong and pungent aroma, it is widely appreciated for its unique taste and nutritional value. For the Mizo people, its flavour is deeply associated with home, tradition and shared meals, making it an integral part of everyday food as well as festive celebrations.

- Lalzarzoa, Kawnveng, Sialsuk

Zawngtah (Mizo food item)

The Christmas Rush: A Journey Home for Mizoram's Rural Folk

2024-12-13T04:39:00.002+05:30

As Christmas approaches, a familiar question echoes through urban areas: "Are you going home for Christmas?" For many rural Mizo people living in cities for education or work, this query sparks a mix of excitement, nostalgia and warmth. The majority of Mizoram's population eagerly anticipates spending Christmas with their families back home, surrounded by the misty, rolling hills and the crisp winter air.

In Mizoram, the primary mode of public transport between villages and urban centres is the Tata Sumo passenger carrier, affectionately known as the Maxi Cab. As Christmas draws near, these village sumo services become increasingly crowded, with passengers scrambling to book tickets in advance. The Tata Sumo Maxi Cab, a rugged and versatile vehicle, is the primary mode of transport connecting rural villages to urban centres. During this time, the sumo services are loaded with an assortment of goods and baggage, as villagers return home with Christmas purchases from urban areas.

Many book their tickets well ahead of time, knowing that failure to do so might result in missing out on a spot. As villagers return home, they bring with them Christmas purchases from urban areas, loading the sumo services with an assortment of goods and baggage. The top and back carriers of the Tata Sumo are overloaded with bags, boxes, and parcels, a testament to the excitement and preparation that goes into celebrating Christmas. The drivers, getting into the festive spirit, play Mizo Christmas songs throughout the journey, with some passengers singing along. The air is filled with the sweet scent of Christmas flowers, and the sound of laughter and chatter.

The sumo will depart from the crowded and busy stations, where the sound of honking horns, chatter and laughter fills the air. As the sumo navigates its way through the crowded streets, passengers hold on tight, eager to begin their journey home. However, the winding roads and steep hills of Mizoram can be unforgiving, and many passengers are familiar with the queasy feeling of motion sickness. The Tata Sumo's rugged suspension and sharp turns can be a recipe for disaster, leaving some passengers clutching their stomachs and praying for a smooth ride. Despite this, the sense of camaraderie and shared experience among passengers helps to alleviate the discomfort, and soon everyone is laughing and chatting once again.

On the way, passengers will often stop at roadside vegetable markets and tea stalls, where they can sample local delicacies and stretch their legs. The aroma of brewed tea wafts through the air, mingling with the savoury scents of chow kan, sawhchiar, sanpiau and chhangban kan enticing weary passengers to stop and refuel at the cosy roadside stall. At these impromptu stops, passengers mingle with locals, exchanging stories and laughter, and soaking up the festive atmosphere.

During this time, the sumo services become a melting pot of people from various walks of life. Passengers of all ages engage in lively conversations about Christmas shopping, preparations and traditions. The scenic route, adorned with seasonal blooms like Tlangsam, Bawngpu par and Tlaizawng, adds to the festive atmosphere, while the misty weather and roadside mandarin orange stalls create a magical ambiance.

As passengers near their destinations, they eagerly anticipate reuniting with their loved ones. Children and family members await their arrival, excited to receive new clothes, gifts and home goods from the city. The Christmas journey home is a cherished tradition for many in Mizoram, filled with joy, love and a deep sense of community. As the passengers disembark, they are greeted with warm smiles, open arms and the sound of Christmas carols filling the air.

However, as we cherish this beloved tradition, it is hard not to feel a pang of nostalgia. Tata Motors discontinued the production of Tata Sumo in April 2019, after 25 years of service. As the years go by, the Tata Sumo passenger cab will become a relic of the past, a nostalgic reminder of a bygone era. Mizoram will surely miss this reliable and versatile mode of transport, which has been an integral part of the state's transport landscape for decades. But for now, let us cherish the memories, the laughter and the joy that the Tata Sumo has brought to our lives, especially during the magical Christmas season.

Written by Dr. Lalzarzoa, Kawnveng, Sialsuk

Memories of Christmas Past in Mizoram: The MST Bus, a Symbol of Simpler Times and Enduring Joy

2024-12-02T07:23:00.001+05:30

Old Mizoram State Transport (MST) Bus

As Christmas approaches, memories of the old MST Bus (Mizoram State Transport bus) come flooding back. For those who grew up in rural Mizoram, the MST bus was more than just a mode of transport – it was a symbol of adventure, experience, and joy.

In the 1990s, the MST bus was the lifeline that connected rural villages to towns and cities. It was the primary mode of public transport for people living in rural areas, operating mainly from Aizawl to district towns and villages across Mizoram.

During the Christmas season, the MST bus would be jam-packed with passengers travelling to Aizawl or big towns for holiday shopping. The ticket booking office at Tuikual in Aizawl would be bustling with activity, as people queued up to buy tickets for the journey home. Lovers would bid farewell to each other at the bus station, as those from rural areas departed for their respective villages to celebrate Christmas with their families.

In the home village, kids and lovers would eagerly await the arrival of the MST bus, knowing that their parents, relatives, or loved ones were coming home.

In those days, knowing the MST driver or conductor was a privilege. They were the unsung heroes who kept the rural communities connected, and their knowledge of the terrain and weather conditions was unparalleled. Rural children would often recall the names of their favourite drivers and conductors, who were like semi-celebrities in rural areas.

As the bus wound its way through the scenic countryside, passengers would gaze out of the window, taking in the breathtaking views of the rolling hills, terrain cliffs, and roadside stalls. However, the dry and dusty roads of the Christmas season often proved to be a challenge for many passengers. The roads, neglected and poorly maintained, would be covered in a thick layer of dust and soil, making every journey a bumpy and uncomfortable ride.

Tyre punctures and engine malfunctions were also common occurrences, leaving passengers stranded in the middle of nowhere. But despite these challenges, the passengers would willingly wait for the repairs to be done, often in the midst of dense forest coverage areas between villages.

The drivers and conductors would work tirelessly to repair the bus, and the passengers would gather around, watching with interest as the repairs were carried out. The sense of community and camaraderie that developed among the passengers during these delays was something special. Strangers would become friends, sharing stories and laughter as they waited for the bus to be repaired.

Despite the delays and challenges, the MST bus remained a beloved mode of transport for many in Mizoram. The bus would stop at every village, picking up passengers and dropping off goods, creating a sense of community and connection among its travellers. Additionally, the bus would make scheduled stops at roadside restaurants, allowing travellers to refresh and recharge during their journey.

Although the MST bus is no longer the dominant mode of transport it once was, having been replaced by better private transport operators, it still holds a special place in the hearts of many. In some places, the MST bus continues to operate, albeit with upgraded and modernised designs.

As Christmas approaches, many may recall their past travel experiences in the old MST bus. The memories of laughter, camaraderie, and adventure that came with travelling by bus during the holiday season remain etched in their minds, a nostalgic reminder of Christmases past. These memories continue to evoke a sense of warmth and joy, reminding us of the simple pleasures in life.

- Written by Dr. Lalzarzoa, Kawnveng, Sialsuk

A Mizoram Christmas: Blossoming Memories of a Rural Childhood

2024-11-14T06:06:00.004+05:30

Christmas season flowers in rural Mizoram

- Written by Dr. Lalzarzoa,

Kawnveng, Sialsuk

As the festive season approaches, my thoughts drift back to the idyllic Christmases of my rural Mizoram childhood. In this northeastern Indian state, Christmas was a time of simple joys, deeply intertwined with nature's beauty and community traditions.

The Harbingers of Christmas

For me, three flowers held special significance: Tlangsam Par, Nihawi/Bawngpu/Krismas Par, and Kawihṭhuang Par. Their blossoming marked the beginning of Christmas celebrations evoked memories of childhood wonder.

Tlangsam Par (Chromolaena odorata)

Tlangsam Par's delicate lavender hues would emerge along roadsides, hill slopes, and forest paths in our village, Sialsuk, as early as mid-November. This flower is not only a harbinger of Christmas but also a valuable herb, used to treat wounds and fever.

Nihawi/Bawngpu/Krismas Par (Tithonia diversifolia)

Nihawi Par, also known as Bawngpu Par or Krismas Par, burst forth with vibrant orange-yellow flowers towards the end of November. Mostly seen in forest cliffs, hill slopes, and mostly Khamhnuai area (Sialsuk), its bright hues illuminated our enthusiasm.

In our community, its blooms symbolised the arrival of Christmas, sparking excitement for festivities.

Kawihṭhuang Par (Leucosceptrum canum & phlogocanthus nees)

Kawihṭhuang Par boasts two species: Ṭhuangpui

(Leucosceptrum canum) with snow-white blossoms and a smaller, pale red variant, affectionately known as Ṭhuangte or Vatezu (Phlogocanthus nees) in some villages. Its sweet fragrance and delicate beauty captivated our young hearts.

Both the flower buds held a secret treasure – a sweet, irresistible taste. Birds, bees, and hungry rural kids like us would savour its sweetness, a rare treat in our simple lives.

Community Feast – A Time for Togetherness

Christmas meant a grand community feast, (ruaiṭheh) fostering unity and social cohesion. Our village would come alive with the aroma of roasting meat, steaming vegetables, and freshly baked local bread called Chhangban or Zo chhang.

We relished local delicacies such as 'Vawksa' (pork), 'arsa' (chicken), 'Sarep' (smoked meat), and 'Bai' (Mizo curry). The feast reinforced community bonds, strengthening relationships among families and friends.

School Holidays – Wandering the Forest

School holidays were a time for limitless exploration and adventure. We spent hours wandering through the forest and hills, fishing in streams, climbing trees, and discovering wild fruits. We also enjoyed searching for crabs (chakai khawrh) in the shallow waters of nearby streams. Football matches were another thrilling part of our breaks.

Our favorite pastimes included sava veh, or catapulting birds, using makeshift catapults crafted from branches and rubber bands, although we rarely caught any. We also enjoyed thangkam, making bird traps that tested our ingenuity.

Collecting firewood was another essential activity, providing a valuable resource for our community. During Christmas, this task became even more significant, known as thing tuak, or Christmas firewood collection.

We would gather logs, twigs, and branches, carefully storing them in our wooden shed (thingkhawn).Then, our parents would purchase the collected firewood, exchanging it for Christmas pocket money.

This entrepreneurial experience taught us the value of hard work and resourcefulness, lessons that have stayed with us long after our school days.

Childhood Memories

Growing up in Mizoram's countryside instilled in me a profound appreciation for simplicity and community, especially during Christmas.

Christmas was a special time, filled with warm family gatherings and joyful reunions. We shared stories, laughter, and timeless traditions that brought us even closer together. Savory traditional feasts (Krismas ruaitheh) and rare treats delighted our senses. New clothes and cherished memories made the season even more magical.

The rustic landscape came alive with the sounds of the season: rustling leaves, chirping birds, and gentle breezes carrying whispers of Christmas carols.

Those idyllic days remain etched in my heart, a reminder of the true essence of Christmas: love, connection, and community.

Legacy of Memories

Even now, memories of those blossoming flowers transport me back to a time when life was uncomplicated. As I reflect on those idyllic days, I realise the importance of preserving local knowledge and experiences.

Tlangsam Par, Nihawi/Bawngpu/Krismas Par, and Kawihṭhuang Par remain etched in my heart, reminding me of the beauty and simplicity of rural Mizoram's Christmas season.

Theoretical Perspectives

This introspective reflection explores the nostalgia-tinged memories of my rural Mizoram childhood, situated within the context of theoretical frameworks that underscore the interconnectedness of place, community, and nature.

Notably, the following conceptual frameworks provide insight into the formative experiences of my rural upbringing:

1. Topophilia [Yi-Fu Tuan, "Topophilia: A Study of Environmental Perception, Attitudes, and Values" (1974)]: This phenomenon, characterized by an affective bond between individuals and their environment, is evident in my enduring emotional connection to the rural landscape.

2. Biophilia [Edward O. Wilson, "Biophilia" (1984)]: Growing up amidst nature fostered an innate affinity for the environment, cultivating a profound appreciation for the natural world.

3. Social Capital [Robert D. Putnam, "Bowling Alone: The Collapse and Revival of American Community" (2000)]: The robust community ties I experienced in rural Mizoram exemplify the principles of social capital, wherein relationships, trust, and reciprocity generate resilient and supportive social networks.

4. Sense of Community [David W. McMillan and David M. Chavis, "Sense of Community: A Definition and Theory" (1986)]: My childhood experiences align with the four essential elements of sense of community: membership, influence, integration, and shared emotional connection.

5. Place Attachment [Irwin Altman and Setha M. Low, "Place Attachment" (1992)]: The rural landscape and community served as a vital source of identity, comfort, and security, fostering strong place attachment.

6. Environmental Nostalgia [Fred Davis, "Yearning for Yesterday: A Sociology of Nostalgia" (1979)]: Memories of my rural childhood evoke a nostalgic longing for the natural environment and simpler way of life.

7. Collective Memory [Maurice Halbwachs, "The Collective Memory" (1950)]: Shared experiences and narratives within my community created a collective memory, reinforcing social bonds and cultural heritage.

8. Rural Identity [Paul Cloke, "Conceptualizing Rurality" (2006)]: Growing up in a rural setting significantly shaped my identity, influencing my values, attitudes, and worldview.

9. Nature Deficit Disorder [Richard Louv, "Last Child in the Woods: Saving Our Children from Nature-Deficit Disorder" (2005)]: Conversely, my childhood experiences in nature mitigated the potential for nature deficit disorder, promoting physical and mental well-being.

This theoretical examination illuminates the profound impact of place, community, and nature on human experience, underscoring the lasting influence of my rural Mizoram upbringing on my identity, values, and relationships.

Conclusion: A Nostalgic Reflection

Reflecting on my childhood, I cherish those simple joys. Growing up in a humble village family, our simplicity was rooted in community and nature. Christmas in rural Mizoram taught me that true happiness lies in simplicity, relationships, and harmony with nature.

May the spirit of the Christmas season bring you peace, love, and cherished memories.

Bai: Traditional Mizo Cuisine, Enduring Culinary Legacy

2024-11-05T03:23:00.007+05:30

Collection of bai - a Mizo cuisine
Pic Courtesy to Ei-in Siamna leh Hmangchang Facebook Group

'Bai' is a Mizo food item that has been practiced since time immemorial. To prepare traditional Mizo bai, four essential ingredients are indispensable: salt, chilies, saum (fermented Mizo pork typically stored in dried gourds), and chingal (lye derived from wood ashes collected from the fireplace).

Definition from Dictionary:

According to Pu Buanga Dictionary (Dictionary of Lushai Language, 1940), "bai" is defined as:

- Verb: to boil in water with the addition of salt, chingal, and sa-um (occasionally with salt only)

- Adjective: boiled in water with the addition of salt, chingal, and sa-um

- Noun: anything so boiled

Seeing the above dictionary definition, we may define 'bai' like this: "Bai is a traditional Mizo dish, characterized by a flavourful boil of various vegetables, herbs, and sometimes meat, seasoned with local spices and ingredients mostly with salt, chilli, chingal and saum."

Ingredients:

To cook bai, various vegetable leaves, herbs, wild edible plants, and locally grown plants are used. There is no specific item required, and families can choose ingredients based on their preference. Commonly used items include:

- Vegetable leaves (maian, behlawi hnah, etc.)

- Herbs (bahkhawr, runhmui, etc.)

- Wild edible plants

- Locally grown plants

- Bamboo shoots

- Various leaves and greens

- Spices and seasonings

- Maian (pumpkin leaves)

- Behlawi hnah (cowpea leaves)

- Bawkbawn (eggplant)

- Samtawk (mock tomato/bitter tomato)

- Changkha (bitter gourd)

- Mautuai/rawtuai (Bamboo shoots)

- Bahkhawr (culantro)

- Runhmui (Hoary Basil)

- Lengmaser/lengser (Elsholtzia Griffith)

- Bawrhsaiabe (ladies finger)

- Bepui (Hyacinth bean/Indian bean/lablab)

- Purunzung (spring onion roots)

- Hmarchapui (chili pepper)

- Hmarcha (Mizo chilli)

- Sawhthing (ginger)

- Purun (spring onion)

- Purunvar (garlic)

- Purunsen (onion)

- Baibing (alocasia fornicata)

- Chingit (Szechuan pepper leaf or Indian Ivy-rue or Michiga patta)

- Bal (taro roots)

- Dawlzik (taro shoots and leaves)

- Sapthei hnah (passion fruit leaves)

- Behlawi rah (cowpea bean)

- Be (beans)

- Alu (potato)

- Khanghu (climbing wattle)

- Bepui thla nei/bepui pawr (winged bean)

Optional non-vegetarian ingredients include:

- Arsa (chicken)

- Vawksa (pork)

- Bawngsa (beef)

- Vawksarep (smoked pork)

- Bawngsarep (smoked beef)

- Ramsa/Ramsarep (wild animals

/smoked wild animal meat)

- Vawklu (pig's head)

- Dried fish

- Chakai (crab)

Notable Variations:

- Vawklu Bai: A highly popular variation made with pig's head, often served in home and various restaurants in Mizoram and considered one of the most beloved and iconic forms of bai.

Cooking Method:

Regular Method:

1. Boil water in a cooking pot.

2. Add harder ingredients first.

3. When water reaches boiling temperature, add softer ingredients.

4. Add chingal or sodium bicarbonate powder, sa-um (fermented pork fat), salt, and chilies (chillies can be added more for extra kick).

5. Stir well in reverse motions.

Smelly Method (for stronger flavour):

1. Boil water in a cooking pot.

2. Add harder ingredients first.

3. When water reaches boiling temperature, add softer ingredients.

4. Add bekangro (sundried fermented soybean) and dried fish for added flavor.

5. Add chingal or sodium bicarbonate powder, sa-um (fermented pork fat), salt, and chilies (chillies can be added more for extra kick).

6. Stir well in reverse motions.

Mizo cuisine is characterized by a predilection for traditional flavours, particularly in the traditional dish bai. Typically, Mizos enhance the flavour of bai by incorporating an abundance of chilies, emphasizing the importance of heat in achieving optimal taste. This cultural preference is reflected in the common saying: "Bai thak lo te chu a tui lo," which translates to "Bai without hot taste is tasteless."

Cooking Time:

Bai cooking usually takes 15-30 minutes, but this depends on the ingredients. Some items may require only a few minutes, while others may take up to an hour.

Cultural Significance:

Even in modern times, Mizo food is never served without bai, especially during feasts and grand celebrations like Wedding, Christmas and New Year community feasts. Bai holds significant cultural importance and makes Mizo food distinct.

The cultural significance of bai, a traditional Mizo dish, extends beyond its culinary value. Notably, all its constituent ingredients - salt, chilies, saum (fermented pork), and chingal (wood ash lye) - are locally sourced and produced, exemplifying the community's reliance on indigenous knowledge and self-sufficiency. This symbiotic relationship between food culture and traditional practices underscores the profound importance of bai in Mizo cultural heritage, highlighting the intricate connections between foodways, community resilience, and cultural identity.

Personal Significance:

For Mizo people, bai evokes nostalgia and longing. Those living far away often yearn for its taste, saying "Bai ka va ei chak e" ("How I am longing to taste bai"). Upon return, family members typically often serve bai as a welcome gesture.

Legacy:

Despite global food influences, bai remains cherished by the Mizo community, although younger generations, such as Generation Z and Alpha, may not appreciate it as much as their older counterparts. However, its unique flavour and simplicity continue to captivate. For non-Mizos, bai offers a distinct culinary experience that requires practical exploration to fully appreciate.

- Written by Dr. Lalzarzoa, Department of History, Government J Buana College.

James Dokhuma: The Sialsuk Son Who Left an Indelible Mark on Mizo Literature (His biography)

2024-11-03T03:42:00.006+05:30

James Dokhuma

Written by Dr. Lalzarzoa, Department of History, Government J Buana College

James Dokhuma, a legendary figure in Mizo literature, was born on June 15, 1932, in Sialsuk village, Mizoram, to Hrangchina (Chhakchhuak) and Kapkungi (Ralte Siakeng). As the youngest of 10 children, Dokhuma hailed from a talented family, with siblings including Romani and Laltanpuia, renowned song composers; Lalngaihdami, composer of the celebrated wedding song "Chheih raw khah, a lawi dawn e"; Darawtlovi, a prominent figure in Aizawl; and Thanghnuna, Mizoram's first athlete to participate in the 1951 Asian Games, specializing in javelin throw.

James Dokhuma married Chhuanthangpuii, daughter of Biakkunga of Kulikawn, in 1960, and together they had six loving daughters. Physically, Dokhuma was a sturdy and healthy individual, known for his friendly demeanour, simplicity, humility, and delightful sense of humour.

Despite being a reputed writer in Mizoram, Dokhuma's formal education only went up to class 5. However, his versatility and determination led him to explore various careers. At just 15 years old, he joined the Indian Army in 1945 and served for five years, during which he excelled in Hindi and Nepali. After leaving the army in 1950, Dokhuma ventured into teaching, first at St. Paul's High School in Aizawl in 1954, albeit briefly. He then transitioned to a role as a Sanitary Inspector in Aijal C.D Block before returning to teaching at Hualtu village's middle school in 1960.

In 1961, James Dokhuma joined the Mizo National Front (MNF) movement and served as Block President in Tlungvel Block until 1965. Notably, he was among the 64 signatories when the MNF launched its independence movement in 1966. Dokhuma's leadership roles in the Mizo National Army were diverse, including civil department duties and Block President in the Tlungvel area. He also held the position of Member of Parliament in the underground Mizo government, eventually rising to Deputy Speaker.

In 1968, Dokhuma suffered injuries at the hands of the Indian Army and was captured on March 14. Initially held at Nowgong Special Jail, he was later transferred to Gauhati District Jail. Despite the distance, Dokhuma's thoughts remained with Mizoram. During his imprisonment, he penned his acclaimed novel "Thla Hleinga Zan" at Nowgong jail, completing it in Gauhati jail. Following in the footsteps of Jawaharlal Nehru and Mahatma Gandhi, Dokhuma produced inspiring writings while in prison, including two novels based on the Mizo freedom movement: "Rinawmin" and "Khawhar In".

Later, Dokhuma was shifted to Aizawl prison, where he spent three years before being released on June 21, 1971. Following his release, Dokhuma taught at East Lungdar High School before relocating to Aizawl and settling in the Kulikawn locality with his family until his passing on March 10, 2007. During his tenure at East Lungdar High School, Dokhuma authored two notable books: "Zoram Tualto Kohhran Chanchi" and "Tawng Un Hrilhfiahna." Unfortunately, the Indian Army's destruction of East Lungdar village resulted in the loss of "Tawng Un Hrilhfiahna," but Dokhuma rewrote and published it in 1981.

After his release from prison, James Dokhuma transitioned into civil politics, serving as Joint Secretary under Brigadier Thenphunga Sailo when the People's Conference party was founded. Dokhuma also held the position of Secretary in PC 'B' in 1975. From 1998 onward, he was actively involved with the Zoram Nationalist Party (ZNP) and held the Vice President post for many years until age-related health issues prompted him to step back from active politics.

James Dokhuma was an extraordinary individual who achieved great heights despite studying only up to class 5. His innate talent helped him become an education instructor in the Indian Army, showcasing his exceptional abilities from an early age. Dokhuma's literary prowess earned him numerous accolades, including the Academy Award from the Mizo Academy of Letters (MAL) in 1983, a testament to his contributions to Mizo literature. He was also conferred the prestigious Padma Shree Award in 1985 by the President of India in the literature category, becoming the second Padma awardee in Mizoram.

Dokhuma's achievements didn't stop there. He received an Honorary Doctoral Degree from the University of California, USA, in 1997, recognizing his significant impact on the literary world. Notably, he was the first Mizo writer to receive the Basha Samman award from Sahitya Academy in 1997, a milestone in Mizo literary history. His renowned novel, "Thla Hleinga Zan," was even included in the Congress Library in Washington, further solidifying his reputation as a talented writer within the Mizo community.

According to Mizo historian B. Lalthangliana, James Dokhuma was renowned for his exceptional oratory skills and engaging conversation in the 1960s. Dokhuma's talent was first showcased to the public through Meichher, a monthly magazine published by the Adult Education Wing, Department of School Education, Government of Mizoram, since 1975.

Dokhuma's writings significantly impacted Mizo literature. Notably, his article "Ka thu hretu" was included in Middle School textbooks. Furthermore, his book "Irrawadi Lui kamah" was a prescribed textbook for Class 12 Mizo subjects. Two more books, "Tumpangchal nge Saithangpuii" and "Thla hleinga zan," were studied by college and university students specializing in Mizo subjects.

Dokhuma's works greatly inspired students of Mizo literature, earning him frequent invitations to deliver special lectures at colleges and universities. He excelled in debate, elocution, and extempore speeches, showcasing his exceptional communication skills. Dokhuma's writing prowess earned him numerous awards in essay and article writing.
James Dokhuma, a devout individual and active member of the Salvation Army, served as a local officer at Kulikawn Church and held key positions in church activities. His eloquent prayer language showcased exceptional vocabulary and phrasing skills in Mizo. Dokhuma's commitment extended beyond literature to environmental activism, where he passionately promoted forest conservation. Notably, he surrendered his personal gun to the Environment and Forest Department to raise awareness. His dedication earned him the esteemed appointment as Wild Life Chief Warden, a position he held for many years.
James Dokhuma operated JD Press from his humble home, printing numerous significant literary works that enriched the cultural landscape. A man of simple tastes, Dokhuma shunned unfair wealth accumulation, prioritizing inner substance over material riches. He steadfastly refused to engage in unethical practices, despite potential advantages. Dokhuma's unassuming and non-modernized home reflected his character, prioritizing simplicity and integrity over outward appearances.

As is well-known to the public, James Dokhuma left behind an impressive literary legacy, comprising 39 books, 40 poems, and 400 essays and articles, all published for public consumption. Notably, his Christian novel "Gabatha" was translated into English, expanding its reach beyond the Mizo community. One of Dokhuma's last known writings was the nostalgic piece "Gone are the days," published in his alma mater Sialsuk Government Middle School's Golden Jubilee Souvenir. This article gained further visibility through its republication in Zo-Life Magazine.

Pu James Dokhuma's exceptional attention to detail was evident in his remarkable ability to accurately gauge the exact number of pages and words that could be written with a single fountain pen ink jar. This unique trait showcased his immense curiosity and unwavering passion for writing.

I'd like to share a personal anecdote about my visit to James Dokhuma's home in January 2007, located on Dr. Pika Road in Kulikawn, Aizawl. When I arrived, his daughter briefed him on my research interests and connection to Sialsuk, his birthplace. With the aid of his wooden stick, he warmly greeted me, inquiring about my parents, showcasing his remarkable humility and kindness.

His family's love and care were evident, despite their modest means. His wife, Pi Chhuani, anxiously shared, "If only we had the means, I'd consult a doctor for him." This poignant moment encapsulated Dokhuma's down-to-earth nature and unwavering values.

Despite visible fatigue, he graciously responded to my questions for the next two hours. When the two hours were over, he asked, "Do you have any more queries?" I looked at his face and recognized that he was tired. Although I had more questions, I didn't feel like asking them. "I don't have any more queries," I said. "Thank you for sparing your valuable time. Take rest, and when you recover, I'll meet you again."

As I prepared to leave, he rose, weak but courteous, apologizing for not being able to escort me to the front yard due to his illness. I offered payment for the books I purchased, but he hesitated, saying, "As you're from my village, I should give them to you free. However, I need to buy medicine, so I'll accept your offer reluctantly." With deep gratitude and respect, I took my leave, wishing him a speedy recovery.

Tragically, I learned of Pu James Dokhuma's passing on March 10, 2007, just two months after our meeting. I am humbled to have been one of the last individuals to conduct a meaningful interview with him before his demise.

On that day, I had brought my camera intending to take a photo with him, but seeing his frail condition, I hesitated. I didn't want to capture his illness, but rather remember him in his vibrant spirit. Little did I know that would be my last opportunity. Upon learning of his passing, my decision not to take the photo became one of my greatest regrets.
(I would like to acknowledge the significant contribution of B. Lalthangliana's "Zoram Encyclopedia (Zoram Tinreng Bu)" (RTM Press, Chhinga Veng, Aizawl, 2003) to this biography, particularly pages 141-142.)---------------I am pleased to share that I have written a biography of the renowned James Dokhuma in Mizo language (Mizo tawng). For those interested in learning more about his life and legacy, you can access the biography at: https://azararalte.blogspot.com/2015/01/james-dokhuma-biography.html

Sialsuk's Gift to Mizoram: Pu Laltanpuia, A Legendary Mizo Song Composer

2024-11-01T02:59:00.009+05:30

Mizo song composer Laltanpuia, Sialsuk

Written by Dr. Lalzarzoa, Department of History, Government J Buana College

Mizo song composer, Pu Laltanpuia (also known as Sialsuk Laltanpuia or C Laltanpuia) was born on June 16, 1915, in Sialsuk, Mizoram. He was the third of 11 children born to Hrangchina (Chhakchhuak) and Kapkung (Ralte Siakeng). He had 10 siblings.

Pu Laltanpuia possessed a well-built physique, being strong and handsome, standing 5'10" tall. He showcased exceptional talent in handicrafts, particularly bamboo and cane craftsmanship. He was a kind, open-minded, and humble person. Although shy and reserved, he was well-versed in various topics due to his regular reading habits.

Not only was Pu Laltanpuia talented, but his siblings also exhibited remarkable skills. His siblings included song composer Romani, writer James Dokhuma, and Lalngaihdami, composer of the celebrated wedding song "Chheih raw khah, a lawi dawn e." Darawtlovi (popularly known as Darawti), a notable figure in Aizawl, and Thanghnuna, Mizoram's first athlete to participate in the Asian Games (1951) under the Javelin throw category, were also his siblings.

In 1944, Pu Laltanpuia married Rotluangi, the inspiration behind his song "Zatlang lawi ang." They were blessed with two children, Chuhthangi and Laltinthanga, and 20 grandchildren. His wife Rotluangi passed away on November 28, 1982.

Sialsuk Laltanpuia

Among his composed songs, the patriotic song "Kan ram hi kan ram a ni" and love song "I am dun ang" (also known as "Aw Sialkhawpui ka pianna hmun") remain popular to this day. His song "Kan ram hi kan ram a ni" is sometimes referred to as "Zoram hi kan ram a ni" due to a misinterpretation by the first singer. However, the correct lyrics is "Kan ram hi kan ram a ni." Excluding his 'Tlar thum zai' compositions, Pu Laltanpuia penned 40 songs. While some of his songs are not well-known in modern times, others are featured in Mizo literature textbooks.

Pu Laltanpuia's first composed song, dated May 27, 1934, was based on the English tune "Dearest Song." In 1935, he wrote "Zatlang lawi ang sakhming khuavela thang tur hi, Chham ang zal reng ila rianghlei ka chantawk," considered his first original Mizo love song. He was renowned as a pioneer in love song composition in the Mizo community, second only to Durra Chawngthu.

Most of Pu Laltanpuia's compositions date back to 1955, 11 years after his marriage. Alongside fellow musicians, he formed the "Awmhar Champion" group. whose members were affectionately known as "Berhvate". His musical repertoire included various popular genres, such as lengzem hla (love songs), hla lenglawng (secular songs distinct from love songs and gospel), and kaihlek hla (gospel-inspired love songs blending spiritual melodies with romantic themes). Additionally, he composed poignant khawhar hla (dirges and elegies), paying tribute to loved ones. Those who knew him well were impressed by his instant talent for song composing, particularly 'Tlar thum zai', a traditional Mizo three-line ballad, which showcased his spontaneous creativity and solidified his position as a gifted songwriter.

Laltanpuia, Sialsuk

Pu Laltanpuia was deeply enamoured with nature and held a profound affection for the villages and landscapes of his homeland. He often climbed Chaihte Tlang, a hill situated just above his house, where he drew inspiration and composed many of his songs. A patriot at heart, he yearned for the freedom of the Mizo people, and his songs reflect his ardent feelings.

He was deeply devoted to his village, and this love resonated through his song. During the turbulent Mizoram disturbance period, his birthplace, Sialsuk village, was ravaged and reduced to ashes. In response, he penned the heartfelt song "Sialsuk Kan Hla," a poignant tribute to his beloved village. The song was born from tragedy. On June 15, 1966, the Indian Army's burning of Sialsuk left an indelible scar. Homes, rice stores, and livestock were consumed by flames, leaving the villagers with unimaginable losses. Compounding their misery, a deceased community member needed to be buried amidst relentless rain, while the homeless villagers sought refuge in nearby forests.
His lyrics poignantly capture the anguish:
Vanhnuai mi hril Sialkhawpui zopui khawia'n nge maw i awm?

Ka rawn zawng che, piallei hawktui thlafam dairial maw i chan le?

Lungchim tea chhungtin par ang vulna kan run nuam,

Hmelma doral darfeng valrualin senmei pui hrang an lo ban e.

Chinlai khua kim deng zel la, aw, tuarah vanpui a chim, Ka tan khua rel reng em lo ni, ka tawng hmelma te diriamna; Turnikir vanglai khuangruahpui cham reng sumtualah, Awmlai hrang nen suihlung an rual za, Suar ang kan chim khawtlang hnawmah.

(Translation:

Sialkhawpui Zopui, village of renown, beneath the open sky,
As I searched for you, the torrential rains claimed your fragile existence;
Our beloved homes, where families once gathered with joy,
Now reduced to embers, ravaged by enemy fire.

Spreading across all the villages, oh, our sufferings are like a sky now fallen, Is this nature's order, that I endure mockery from my foes? The torrential rains reached their peak in our village, Heavy rains entwined with death's dark presence, We all succumb to the relentless downpour.)

His compositions were not only a testament to his love for nature but also a reflection of his personal experiences and emotions. His final composition, "Mamte, ka ui em che," was a heartfelt lament for his granddaughter, Lalchhawnkimi (daughter of Laltinthanga), who passed away on November 29, 1994. This poignant composition, penned in December of the same year, exemplifies his enduring love and sorrow.

Pu Laltanpuia, a Mizo song composer whose heart often yearned for Mizoram's rise and struggled with loneliness, penned the iconic lyrics, "Lungrualna hi ram leh hnam tan himna kulhpui ber a lo ni" ("Unity is the safe refuge and fortress for country and nation"), passed away on April 8, 1997, at the age of 83. On his final day, Pu Laltanpuia attended an entertainment program organized by Mizoram Upa Pawl (MUP) Sialsuk Unit at Sialsuk Government Middle School-I. When he failed to return home by late evening, his family searched for him and discovered his lifeless body on the verandah of A.H & Vety department quarters located on the other slopes of Chaihte Tlang, just a short distance from their house. It is believed that weakened by age, he had climbed the hill after the programme and succumbed to exhaustion.
His funeral programme was held on April 9, 1997, and he was laid to rest at Sialsuk Public Cemetery (Thlanmual). During the procession, school students from Sialsuk village and members of the Young Mizo Association (YMA) marched alongside his body, paying their respects with the traditional Mizo cloth, 'pawndum'. This solemn ritual, accompanied by the 'pawndum', symbolized the high esteem in which Pu Laltanpuia was held in Sialsuk. The Laltanpuia Lungphun Committee organized a meaningful event to honour his legacy on December 7, 2012. His memorial stone was unveiled at Sialsuk thlanmual, and the inauguration ceremony took place at Laltanpuia Hall, a community hall named in his honour. The event featured a grand programme and a community feast.
Source: Laltanpuia thu leh hla zirhona, Published by Laltanpuia Lungphun Committee 2012. Printed by Zorin Compugraphics, Aizawl.
The Mizo tawng (Language) version of Pu Laltanpuia's life story can be accessed in this link: Mizo hlaphuah thiam Laltanpuia (Sialsuk) chanchin

Sialsuk Laltanpuia memorial stone:

Laltanpuia, Sialsuk

My First Experience of Diwali in Hyderabad

2024-10-31T18:24:00.001+05:30

In 2004, during my postgraduate studies at the University of Hyderabad, I had the privilege of sharing a unique experience with my fellow Mizo students. There were approximately 20 of us on campus, and that Diwali evening was an unforgettable occasion.

As it was a holiday, we decided to come together for dinner at the rented house of our senior, Mr. Taitea, a Ph.D. scholar, located in Pink Building, Sudarshan Nagar colony, Hyderabad. The house was a few miles away from our campus.

That Diwali evening was filled with excitement as we cycled down to Sudarshan Nagar. The prospect of gathering with our Mizo friends and savoring homemade Mizo cuisine, cooked by ourselves, was thrilling. Moreover, the break from our usual hostel food was a welcome respite.

As night fell, the surroundings transformed into a kaleidoscope of colors and sounds, with crackers and sparkling lights illuminating the neighboring areas. Some friends climbed to the rooftop to witness the breathtaking Diwali celebrations. I vividly recollect the Diwali lamp lights aglow in nearby houses, mesmerized by the grandeur of the festivities.

Being Mizo Christians, our thoughts naturally drifted to Christmas, which was approaching soon. With our semester nearing its end, we discussed booking tickets to return home after exams. The memory of those festive sounds and lights remains etched in my mind today.

We enjoyed a delicious dinner around 8 PM, which was a treat for students like me who often found hostel food unappetizing. Afterwards, we cycled back to campus, our lady friends seated comfortably on the back carriage seat.

The campus was alive with festive energy, and the food court area, affectionately known as Gops, was vibrantly decorated. Near the old tamarind tree beside the Chai shop, Radio Mirchi songs filled the air. Some friends indulged in zarda pan from Iqbal pan shop, owned by Jehangir's father.

Students and locals donned their finest attire, embracing the Diwali spirit. Others lined up at the PCO (Public Call Office), connecting with loved ones from afar. We gathered at Gopalji's shop verandah, sipping chai and engaging in lively discussions on academic topics, ranging from feminism, marxism and post-modernism etc.

As the evening drew to a close, we bid each other farewell, retiring to our respective hostels. That Diwali evening in Hyderabad remains a cherished memory. I hope my friends from those carefree days remain in good health and high spirits.

Even now in Lunglei, Mizoram, many memories come flooding back, and I am reminded of the joy of sharing that experience with my friends. I wish them all the best, and I hope they continue to live healthy and happy lives.

Tlangkhamphei lunglian: A Hidden Rock Conglomerate in Sialsuk's Zongaw Forest

2024-10-27T03:15:00.004+05:30

Tlangkhamphei lunglian, Sialsuk

Tlangkhamphei lunglian is a colossal conglomerate rock structure situated within the Zo Ngaw Reserved Forest area in Sialsuk village, Mizoram. The name Tlangkhamphei lunglian literally translates to 'the huge rock of Tlangkhamphei', with Tlangkhamphei referring to a specific area within the Zongaw forest in Sialsuk, and Lunglian meaning 'big' or 'huge rock'.

This natural wonder boasts a unique giant structure, featuring a mini cave at its lower end with a broader base that narrows towards the top. The cave walls bear inscriptions of names and other words from village elders, along with visible dates and years, adding to its historical significance.

Tlangkhamphei lunglian puk (cave)

The upper portion of the rock offers ample space to take in breathtaking views of the surrounding forest, making it an ideal spot for nature enthusiasts and group outings. Its expansive size can accommodate numerous visitors. With proper maintenance, Tlangkhamphei lunglian has the potential to become a premier tourist destination, offering opportunities for rock climbing adventures.

Aerial view of Tlangkhamphei Lunglian (Drone photo). Pic credit: Dina Pachuau

Tlangkhamphei lunglin lower side as seen from above

The rock conglomerate slopes downward, allowing visitors to carefully descend and enjoy the natural surroundings from a unique vantage point. In the 1990s, the Young Mizo Association (YMA) Sialsuk Branch developed the area, constructing rest shed and seats for visitors, and locals frequently used it for outings.

Tlangkhamphei lunglian

Unfortunately, the site has fallen into disrepair, and younger generations rarely visit. Revitalizing and maintaining Tlangkhamphei lunglian would not only enhance its appeal but also benefit Sialsuk village by attracting tourists.

Tlangkhamphei lunglian as seen from lower side

How to reach Tlangkhamphei lunglian:

Option 1: Walking from Sialsuk Village

1. Start from Sikul Veng in Sialsuk village.

2. Follow the forest path from the Irrigation and Water Resources Department Rest House, it will take around 2-5 minutes walk.

Option 2: By Vehicle (for expert drivers)

1. Follow the non-metalled road/forest road as mentioned above.

2. Travel by car or two-wheeler (note: requires brave or expert driving skills).

Please note: The routes may require guidance from locals or GPS navigation, and the road conditions may vary depending on the season. It's always a good idea to check with local authorities or villagers for up-to-date information before embarking on your journey.

- Written by Dr Lalzarzoa

KINGKRES MONUMENT: A SYMBOL OF HOPE AND RESILIENCE

2024-10-26T05:33:00.001+05:30

Kingkres monument | Sialsuk

- Dr. Lalzarzoa

Kingkres, a significant landmark in Sialsuk village, is a monument constructed by the Thiangzau, a Christian sectarian group. Located at Vaiveng intersection street, it is easily visible and holds great historical importance.

The Kingkres monument has a fascinating story behind its construction. During the Mizo National Front's (MNF) struggle for independence from India, Thiangzau leader Pa Kawlha had a prophecy.

In 1971, as East Pakistan fell to the Indian army and became Bangladesh (the then East Pakistan), the MNF's safe haven became vulnerable. Pa Kawlha urged his sectarian members to build a monument using Reinforced Cement Concrete (RCC) within seven days.

Pa Kawlha prophesied that completing the monument within the deadline would ensure the MNF armies' safe escape from Bangladesh (the then East Pakistan). He warned that if the monument was not completed within seven days, the MNF armies would not be able to leave their headquarters freely.

Thiangzau members worked tirelessly, day and night, to complete Kingkres within the stipulated timeframe. Concurrently, MNF armies in distant Bangladesh (the then East Pakistan) safely evacuated.

Due to limited communication systems in Mizoram at the time, Thiangzau members only confirmed the fulfillment of Pa Kawlha's prophecy later, when they met returning MNF soldiers.

The Kingkres monument stands approximately 10 feet high, boasting a distinctive triangular shape. It features:

- A cross with the inscription "Kingkres" written upside down

- A front-side message in Mizo: "Hnam lung, A hmangaihna leh lalna, Pa leh fapa leh thlarau thianghlim pumkhat"

- A right-side inscription in Mizo: "Hun 1,2,3,4,5,6,7" (Translation: Time - 1,2,3,4,5,6,7)

- PN. 4.7.1971 (Translation: Construction date: 4.7.1971)

Translated, the front-side message reads: "National Monument, His love and kingdom, United Father, Son, and Holy Spirit."

Notably, the origin and meaning of "Kingkres" remain unclear. Some village elders believe it to be an example of Pa Kawlha's "speaking in tongues," a spiritual practice where individuals utter sounds or words under divine inspiration, beyond their natural language.

Thiangzau members consider Kingkres a national monument, deeply connected to Mizo Nationalism and the MNF's struggle under Pu Laldenga's leadership from 1966 to 1986.

Key Details:

- Location: Vaiveng locality, Sialsuk village, Mizoram

- Constructed by: Thiangzau, a Christian sectarian group

- Year: 1971

- Significance: Symbol of hope, resilience, and Mizo Nationalism

COLONIAL ERA DISPENSARY IN SIALSUK: A PLEA FOR PRESERVATION

2024-10-25T06:55:00.002+05:30

- Dr. Lalzarzoa

The historic six-bedded dispensary in Sialsuk village, Mizoram, established in 1920 during the British Colonial era, is crying out for attention. Despite being declared a protected heritage site by INTACH Mizoram chapter and the Art & Culture Department, Mizoram government, the dispensary, doctor's quarters, and compounder's quarters are in dire need of maintenance.

Neglect and Disrepair:

The irony lies in the fact that the two agencies responsible for preservation have failed to provide proper upkeep, and there are no maintenance funds available. Furthermore, the Health department, Government of Mizoram, has neglected to renovate or maintain these buildings, allowing their condition to worsen over time.

- Occupancy Issues : The doctor's quarters and old dispensary building are occupied by local families, while the compounder's quarters are used by construction workers who do not prioritize maintenance.

- Damage and Deterioration : The doctor's quarters kitchen was severely damaged by Cyclone Remal in May 2024 and was fully dismantled without renovation. The main building stands poorly and requires immediate maintenance.

- Lack of Attention : The stone fencing and urinal also need attention, and the compounder's quarters' stone fencing and kitchen were removed years ago.

Cultural Significance:

The locality area, "Babu veng," meaning "the area where doctors reside," reflects the deep connection these buildings have with public memories. Locals affectionately call doctors "Babu."

Current State of Disrepair:

- Doctor's Quarters : Kitchen removed after Cyclone Remal damage, main building poorly standing

- Compounder's Quarters : Stone fencing and kitchen removed years ago

- Main Dispensary Building : Under pathetic conditions due to lack of maintenance

Call to Action:

As the Health department, Government of Mizoram, owns these buildings, the village council and local NGOs are unable to intervene. Repeated appeals to the health department staff and higher authorities have yielded no response. If the state government fails to act, it may be better to hand over maintenance and protection responsibilities to the village council or NGOs.

Colonial era buildings, Sialsuk, Mizoram, India.

Note: The images displayed are old and do not reflect the current condition of the buildings, except for the recent Compounder's quarters image.

Mizo traditional herbal medicine

2023-09-23T16:45:00.003+05:30

Kelhnamtur/ Laiking tuibur (Mizo traditional herbal medicine)

Kelhnamtur/Laiking tuibur - a Mizo local herb which is known as 'Laiking tuibur' or 'Kelhnamtur'. It's scientific/plant name is 'Hedyotis scandens' or 'Hedychium spicatum' (Family of Rubiaceae or Zingiberaceae). Infusion of it's leaves soup are good for removal of kidney stone and treating urinary tract infection etc.

Mizo damdawi - kala lungte awm leh zunkawng lama harsatna nei te tana ramhmul damdawi ṭha tak nia sawi a ni. Chhum a tui in mai tur a ni.

Brief information and picture collection of Lunglei town | Mizoram | India

2022-08-17T05:14:00.004+05:30

Lunglei is the second biggest district headquarters in Mizoram state in India. Lunglei is founded by the British colonial administrator by establishing Fort Lungleh (Lunglei is known as Lungleh in the colonial period) during the Chin - Lushai Expedition 1899-90. Since then the town is growing and extended to various localities even after when the then Lushai Hills (Present day Mizoram) attained statehood within Indian Union. Deputy Commissioner (D.C) of Lunglei is the head of the district administration. Police administration is also maintained under the Superintendent of Police (S.P). Presently there is a proposal for the setting up of Lunglei Municipal Council (LMC) from the state administration. When this proposal is finalized the town administration will be under the governance of LMC.

In Lunglei the main commercial areas are: Bazar veng, Venglai, Rahsi veng (main road), Chanmari, Ramthar veng (Mostly AOC area) and some parts of Lunglawn. The main vegatebles and other commercial products marker is located at Chanmari - I which is also known as Sabji Bazar. Lunglei is also famous for having Baptist Church of Mizoram (BCM) headquarters at Serkawn. The largest Christian denomination in the town is BCM. The important higher education institutions are: Lunglei Government College, Government J. Buana College, Mizoram Polytechnic, Higher and Technical Institute Mizoram (HATIM). Among the schools, Sacred Heart School (located at Venglai), Baptist Higher Secondary School (Located at Serkawn), Government Higher Secondary School (Located at Chanmari), Southern Flower (Located at Chanmari) and LKM School (Located at Ramthar veng) are the most popular ones. There are also central government school like Kendriya Vidyalaya School, Jawahar Navodaya Vidyalayas (JNV) and Eklavya Model Residential Schools (EMRS).

With regards to public health and illness-related treatments, Civil Hospitals and Christian Hospital are the largest hospitals in the town. There are also private hospitals like Hope Hospital and Faith Hospital. John Williams Hospital which is owned by Mizoram Presbyterian Church (Mizoram Synod) also there in Lunglei Chanmari area.

Hotel Ono, Hotel Malawm, Hotel Elite, Tourist Lodge (Zotlang), Hotel Grand, Hotel Alabasta, Murray's LTC Hotel are the well-known guesthouses in Lunglei.

Murray's Kitchen (located at Chanmari), Classics Restaurants (located at Chanmari), Amos dinner (located at Chanmari), Grill Inn (located at Bazar veng), TS Choka (located at Venglai), Ono Restaurant (located at Chanmari), Jailrock House (located at Chanmari), Arpee restaurant (located at Venglai), Zoin Restaurant (located at Bazar veng) are the most popular eateries in Lunglei.

There are three fuel filling stations (Petrol pump) in Lunglei: Mizofed (AOC) Filling Station (located at Ramthar veng), Jedaz Fuel Filling Station (located at Zotlang) and K Sianglinga filling station (located at Serkawn near Zohnuai junction).

To carry out Lunglei district upliftment works Mizoram state government formed High Powered Committee (HPC) for Lunglei District. Chief Minister is the Chairman by default and Vice Chairman is mostly appointed from any of the MLAs from the Lunglei district. The HPC office is located at Chanmari - II near Block Development Officer's Office.

I have clicked images of various parts of Lunglei town with my mobile phone camera. You may scroll down to see it all:

Lunglei town

DIET Lunglei campus, Ramzotlang

Government J. Buana College campus, Bazar veng, Lunglei

Christian Education Centre (CEC), Chanmari - II, Lunglei

Chanmari street, Lunglei

Government Office lane - Fisheries dept, Cooperation dept, Economics & Statistics dept etc. Bazar veng, Lunglei

Lunglei town, Mizoram

Lunglei town as seen from Salem Veng

Civil hospital junction, Chanmari, Lunglei

High Powered Committee (HPC) and Block Development Officer's (BDO) offices, Chanmari, Lunglei

Autorickshaw stand, near Civil Hospital Lunglei

Lunglawn

Presbyterian Church, Lunglawn

Presbyterian Church of India, Lunglawn

Chanmari YMA Hall, Lunglei

Lunglei landscape as seen from Chanmari

Chanmari market, Lunglei

Way to Sabji Bazar, Chanmari, Lunglei

Chanmari main street, Lunglei

District park, Zobawk, Lunglei

Lunglei town

Bazar veng, Lunglei

Autorickshaw stand , Bazar veng, Lunglei

Chanmari bazar, Lunglei

Chanmari, Lunglei

Christian Hospital, Serkawn

BCM complex, Serkawn

Baptist Church of Mizoram headquarters, Serkawn

Serkawn

BCM complex main entrance

Way to Theiriat, Lunglei

Christian Hospital, Serkawn

Presbyterian Church, Zotlang, Lunglei

Saptui, Serkawn, Lunglei

Chanmari, Lunglei

Bazar Veng, Lunglei

Civil Hospital, Lunglei

Way to Tarmita Khawthlir, Chanmari

Western view of Lunglei

a view from Civil Hospital, Lunglei

Lunglei

AOC square, Ramthar veng, Lunglei

Saron par (Bougainvillea) Lunglawn

All India Radio Station, Lunglawn, Lunglei

Lunglei

Street food vendors , Venglai, Lunglei

Southern Flowers School, Chanmari, Lunglei

Mizofed (AOC) petrol pump, Ramthar veng, Lunglei

Western part of Lunglei

Rahsi veng, Lunglei

BCM Church, Chanmari, Lunglei

Hrangchalkawn, Lunglei

Lunglawn tlang

Lunglawn veng, Lunglei

Lunglawn tlang, Lunglei

Lunglawn tlang

Lunglei town

Venglai, Lunglei

DIET Lunglei campus

Zotlang, Lunglei

NIELIT Centre, Pukpui, Lunglei

Zohnuai peng, Lunglei

Evening scene Lunglei

Foot over bridge, Venglai Lunglei

BCM Electric veng, Lunglei

John Williams Hospital, Chanmari, Lunglei

Foot over bridge, Venglai, Lunglei

Cloudy day in Lunglei

Lunglei

DC Office, Lunglei

Hotel Ono, Chanmari, Lunglei

Mizofed/AOC petrol pump, Lunglei

Lena stadium, Ramzotlang, Serkawn, Lunglei

Police station, Hrangchalkawn, Lunglei

Venglai street, Lunglei

Main entrance of Government J. Buana College, Bazar veng, Lunglei

Bazar veng, Lunglei

English - Mizo language translation about Church service

2022-08-17T01:55:00.003+05:30

English: Are you a Christian?

Mizo tawng: Kristian i ni em?

English: Yes, I am a Christian

Mizo tawng: Aw, Kristian ka ni e.

English: Are you a believer?

Mizo tawng: Ringtu i ni em?

English: Do you go to Church?

Mizo tawng: Biak inah i inkhawm ngai em?/I inkhawm ngai/thin em?

English: Yes, I go to church every Sunday

Mizo tawng: Aw, Pathianni tin ka inkhawm thin.

English: Where is your church located?

Mizo tawng: Khawiah nge in biak in a awm?

English: It is in the main street or Zarkawt

Mizo tawng: Kawtthler pui ber emaw Zarkawtah a awm.

English: I want to go to your church someday

Mizo tawng: In biak inah engtik emaw chu inkhawm ve duh a ni.

English: You are most welcome anytime

Mizo tawng: Engtik hunah pawh kan lo lawm reng a che.

English: Who is your Pastor?

Mizo tawng: Tunge in Pastor?

English: Our church Pastor is Rev. Mawia

Mizo tawng: Kan kohhran Pastor chu Rev. Mawia a ni

English: Do you have church Elders?

Mizo tawng: Kohhran Upa in nei em?

English: How many church Elders do you have?

Mizo tawng: Kohhran Upa engzat nge inneih?

English: Yes, we have church Elders

Mizo tawng: Aw, Kohhran Upa kan nei e

English: We have six church Elders

Mizo tawng: Kohhran Upa paruk kan nei

English: Do you sing a song/hymn in the church?

Mizo tawng: Biak inah hla/fakna hla in sa ngai em?

English: We sing a song/hymn in the church

Mizo tawng: Biak inah hla kan sa

English: Do you have a hymn book?

Mizo tawng: Hla Bu in/i nei em?

English: We have a hymn book which is called Kristian Hla Bu

Mizo tawng: Hla Bu kan nei a, Kristian Hla Bu tiin kan sawi

English: What is your favourite song?

Mizo tawng: Eng nge i hla duh ber?

English: I have many favourite songs

Mizo tawng: Hla duh ber ka ngah

English: My favourite song is "Abide with me"

Mizo tawng: Ka hla duh ber chu "Ka Lalpa duhtak min awmpui ang che" tih a ni

English: It is a wonderful song

Mizo tawng: Hla ropui tak a ni

English: I like this song since my childhood

Mizo tawng: He hla hi chu ka naupan lai atanga ka duh tawh a ni.

English: Do you pray at the church?

Mizo tawng: Biak inah in tawngtai ngai em?

English: Prayer is compulsory in the church

Mizo tawng: Biak ina tawngtai hi chu tih ngei ngei ngai a ni

English: I don't know how to pray

Mizo tawng: Engtianga tawngtai tur nge ka thiam lo

English: I will help you if you wish

Mizo tawng: I duh chuan ka tanpui ang che

English: Who is praying now?

Mizo tawng: Tunah tunge tawngtai mek?

English: Our chairman is offering prayer

Mizo tawng: Kan inkhawm kaihhruaitu a tawngtai mek

English: Who is the chairman/chairperson in the church?

Mizo tawng: Tunge biak inah inkhawm kaihhruaitu?

English: Elder Lawmsiama is the chairman/chairperson

Mizo tawng: Upa Lawmsiama chu inkhawm kaihhruaitu a ni

English: Do you collect Offerings in the church?

Mizo tawng: Biak inah thawhlawm in khawn thin em?

English: There is Offerings in the church service

Mizo tawng: Biak in inkhawmnaah thawhlawm khawn a ni

English: Who are the collectors of Offerings?

Mizo tawng: Tute nge thawhlawm khawntu/lakhawmtu?

English: Church Offerings are usually collected by youth fellowship members

Mizo tawng: A tlangpui thuin kohhran thalai lamin inkhawm thawhlawm an khawn/lakhawm thin

English: Do you dance at the church?

Mizo tawng: Biak inah in lam ngai em?

English: Yes, dancing is one of the parts of our church tradition

Mizo tawng: Aw, lam hi kan kohhran kalphung pakhat a ni

English: Who is the preacher in the church?

Mizo tawng: Tunge kohhranah thuhriltu/thusawitu?

English: Preaching is done by Pastor and Elders

Mizo tawng: Thuhril/Thusawi hi Pastor leh Kohhran Upa ten an ti thin

English: Which church do you belong?

Mizo tawng: Eng/Khawi kohhranah nge i lawi?/Eng kohhran nge i nih?

English: I am a member of the Presbyterian Church

Mizo tawng: Presbyterian kohhran a inziaklut/mi ka ni e

English: Let us pray

Mizo tawng: I lo tawngtai ang u

English: Let me pray

Mizo tawng: Ka'n tawngtai ang e

English: Let's listen to the words of God

Mizo tawng: Pathian thu i lo ngaithla ang u

English: Let us all stand up

Mizo tawng: Kan zavaiin i lo ding ang u

English: In Jesus' name, we pray, Amen

Mizo tawng: Isua hmingin kan tawngtai/dil (a che), Amen

English: Dear Heavenly Father

Mizo tawng: Kan Pa duhtak vana mi

English: Do you pray in the Lord's prayer?

Mizo tawng: Lalpa tawngtaina/Lal biakna hmangin in tawngtai ngai em? Lalpa tawngtaina/Lal Biakna in sawi ngai em?

English: Church service is usually concluded with the Lord's prayer

Mizo tawng: Inkhawm hi a tlangpui thuin Lalpa tawngtaina/Lal Biakna in tihtawp thin a ni

English: Our Pastor concluded the congregation with a benediction

Mizo tawng: Kan Pastorin malsawmna/malsawm tawngtainain inkhawm tinna a siam/a ti tawp

English: Who is doing Bible reading & Prayer?

Mizo tawng: Tu in nge Bible chhiar leh tawngtaina hmang? Tunge inkhawm tantu?

English: Let's sing a song/hymn

Mizo tawng: Hla/Fakna hla i lo sa ang u

English: Let's all sit/be seated

Mizo tawng: Kan zavaiin i lo thu ang u

English: I am reading from the Scripture

Mizo tawng: Pathian lehkhabu thianghlim atangin ka chhiar

English: Let's read/listen to John chapter 15, verse 21

Mizo tawng: Johana bung 15, chang 21 i lo chhiar/ngaithla ang u

English: Dear brothers and sisters

Mizo tawng: Unaupa leh unaunu duhtak te u/Unau duhtak te u

English: I will go to church

Mizo tawng: Biak inah ka kal ang/Ka inkhawm ang

English: I hardly go to church except on special occasions

Mizo tawng: Hun pawimawh bikah lo chuan ka inkhawm khat hle

English: Be more active in the church

Mizo tawng: Biak in lamah tal tam/inhmang nasa teh

English: I will see you when the church service is over

Mizo tawng: Inkhawm ban hunah ka lo hmu ang che

English: Who is the youth leader in the church?

Mizo tawng: Tunge in kohhran thlalai hruaitu?

English: Do you have Sunday School in your church?

Mizo tawng: In kohhranh Sunde Sikul in nei em?

English: I am a Sunday School teacher/worker

Mizo tawng: Sunde Sikul zirtirtu ka ni

English: Who is your church secretary?

Mizo tawng: Tu nge in kohhran ziaktu

English: Eleder Rammuanpuia is our church treasurer

Mizo tawng: Upa Rammuanpuia hi kan kohhran sumvawngtu a ni

English: How often do you go to church?

Mizo tawng: Engtia zingin nge i inkhawm thin?

English: I go to church every Wednesday night and Sunday

Mizo tawng: Nilai zan apiang leh Pathianni in ka inkhawm thin

English: You must be a regular churchgoer

Mizo tawng: Inkhawm taima tak i ni ngei ngei ang

English: Yes, if I have time I never missed church service

Mizo tawng: Aw, hun ka neih phawt chuan inkhawm ka hlah ngai lo

English: I really like your lifestyle

Mizo tawng: I hun hman dan/khawsak dan hi ka duhzawng tak a ni

English: Your church building is so beautiful, I am so impressed by its design.

Mizo tawng: In biak in chu a mawi ngei mai, a cheimawi dan vel hian ka lung a kuai hle

English: Come to our church

Mizo tawng: Kan biak inah lo kal rawh

English: Please attend our church service

Mizo tawng: Khawngaihin kan biak inah (rawn) inkhawm rawh

English: Are you sleeping during the church/worship service?

Mizo tawng: Biak in inkhawm laiin i mutthlu a ni maw?

English: I am so tired and I slept during the worship service

Mizo tawng: Ka chau em a inkhawm laiin ka mutthlu

English: What time does the church bell start ringing?

Mizo tawng: Biak in dar engtikah hunah nge a rik tan ang?/Engtikah hunah nge biak in dar a rik?

English: Do you have a morning church/worship service?

Mizo tawng: Zing lamah inkhawm in nei thin em?

English: Which language do you use in worship service?

Mizo tawng: Inkhawmnaah eng tawng nge in hman?

English: Please pray for our church

Mizo tawng: Kan kohhran tan khawngaihin tawngtai rawh/Kan kohhran tan lo tawngtai thin ang che

English: We will remember you in our church prayer

Mizo tawng: Kan kohhran/biak in tawngtainaah kan lo hrereng ang che

English: Prayer is a source of strength in spirit

Mizo tawng: Tawngtaina hi thlarau lama chakna hnar a ni

English: Don't forget to pray

Mizo tawng: Tawngtai theihnghilh suh ang che

English: Yes, I will not forget

Mizo tawng: Aw, ka theihnghilh lo ang

English: My language translator is very helpful, he is also a member of your church

Mizo tawng: Ka tawnglettu hi a tangkai hle, amah pawh hi in kohhran mi a ni.

English: I know him/her, he is a good Christian

Mizo tawng: Amah chu ka hria, ringtu tha tak a ni

English: If you have a language translator in your church, it will be easier for me to understand the preaching.

Mizo tawng: In kohhranah tawng lettu inneih chuan ka tan thusawi hriat a awlsam phah ngei ang.

English: Don't worry, I am here to help you when you come to our church

Mizo tawng: Lungngai suh, kan kohhrana i rawn kal hunah chuan nangmah tanpui tur chein ka awm a lawm.

English: I am appreciating Christian people

Mizo tawng: Ringtute hi fakawm/ngaihlut awm ka ti

English: We are all sinners but Jesus saves us from sin

Mizo tawng: Kan vaiin misual kan nia mahse Isuan sual lakah min chhandam

English: Please pray for me

Mizo tawng: Khawngaihin min tawngtai sak/pui rawh/dawnnia

English: Jesus loves you

Mizo tawng: Isua'n a hmangaih che

English: Jesus can help you

Mizo tawng: Isuan a tanpui thei che

English: God is great

Mizo tawng: Pathian a ropui e

English: God is our Creator

Mizo tawng: Pathian chu min siamtu a ni

English: God is everything to me

Mizo tawng: Pathian hi ka tan engkim a ni

English: Praise the Lord

Mizo tawng: Lalpa chu fakin awm rawh se

English: May the Lord bless you and keep you

Mizo tawng: Lalpa'n vengin malsawm che rawh se/Pathianin malsawmin veng che rawh se

English: Can you translate Bible verse for me?

Mizo tawng: Bible chang min lehlin sak thei ang'em?

English: I will translate Bible verses for you

Mizo tawng: Bible chang ka lehlin sak ang che

English: Thanks for your Mizo language translation works

Mizo tawng: Mizo Tawng lehlin hna i thawh avangin lawmthu ka sawi e.

Conversation about food related things in English to Mizo language

2022-07-07T03:41:00.008+05:30

English: Have you taken food?/Had your food?

Mizo tawng: Chaw i ei tawh em?

English: Do you eat food?

Mizo tawng: Chaw i ei em?

English: When will you eat food?

Mizo tawng: Engtikah nge chaw i ei ang?

English: What are you eating?

Mizo tawng: Eng nge i ei a?

English: I had taken food

Mizo tawng: Chaw ka ei tawh e

English: I eat food

Mizo tawng: Chaw ka ei

English: I am eating food

Mizo tawng: Chaw ka ei mek

English: I will eat food

Mizo tawng: Chaw ka la ei ang

English: I am done/I have done

Mizo tawng: Chaw ka ei tawh e/Chaw ka ei puar tawh e

English: Dinner/Supper

Mizo tawng: Zanriah

English: Lunch

Mizo tawng: Chaw chhun

English: Breakfast

Mizo tawng: Tukthuan

English: I drink a tea

Mizo tawng: Thingpui ka in

English: I am drinking tea

Mizo tawng: Thingpui ka in mek

English: I will drink tea

Mizo tawng: Thingpui ka la in ang

English: Do you like tea?

Mizo tawng: Thingpui i in duh em?

English: Yes, I like tea

Mizo tawng: Aw, thingpui ka in duh e

English: Do you like coffee?

Mizo tawng: Coffee i in duh em?

English: No, I don't like coffee

Mizo tawng: Aih, coffee ka in duh lo

English: I want to order food

Mizo tawng: Chaw ei tur lei ka duh

English: How much is one plate?

Mizo tawng: Thleng khat engzat man nge?

English: Rs.50 per plate

Mizo tawng: Thleng khat zelah Rs.50

English: What are you serving for curry?

Mizo tawng: Chawhmeh atan eng nge in chhawp tel?

English: We are serving vegetarian food

Mizo tawng: Thlaihnah chauh ei ho ei thin ka chhawp

English: Do you serving non-vegetarian food?

Mizo tawng: Thlaihnah chauh ni lo, sa lam chi in chhawp tel em?

English: Yes, we also option for non-vegeterian food

Mizo tawng: Thlaihnah chauh ni lo, sa lam chi pawh duhthlan tur kan nei e.

English: I will take beef

Mizo tawng: Bawngsa ka lo duh ang e

English: We also have pork

Mizo tawng: Vawksa pawh kan nei

English: Pork is my favourite food

Mizo tawng: Vawksa hi ka chawhmeh duhber a ni

English: What about chicken?

Mizo tawng: Arsa te hi?

English: I can take chicken also

Mizo tawng: Arsa pawh ka ei thei tho

English: Can I have one more plate?

Mizo tawng: Thleng khat dang ka ei leh thei angem?

English: Yes, you can take as much as you want

Mizo tawng: Aw, i duh ang zat zat i ei thei e.

English: The food is tasty

Mizo tawng: Chaw hi a tui

English: The food is very tasty

Mizo tawng: Chaw hi a tui hle mai

English: I am full/I am done

Mizo tawng: Ka ei puar e/ Ka ei kham e

English: Do you know how to cook food?

Mizo tawng: Chaw chhum dan i thiam em?/ Ei siam dan i thiam em?

English: Can you cook Mizo food?

Mizo tawng: Mizo chaw/chawhmeh i siam/chhum thiam em?

English: I can cook Mizo food for you

Mizo tawng: Mizo chaw/chawhmeh ka siam/chhum sak thei che.

English: What is your favourite food?

Mizo tawng: Eng nge i chaw/chawhmeh duh ber?

English: If we say food in Mizo language, it commonly means rice

Mizo tawng: Mizo tawnga chaw tia kan sawi chuan buh sawina a ni ber.

English: How do you say the other food items?

Mizo tawng: Chawhmeh dang te engtin nge in sawi ve le?

English: Among the Mizo, if you say 'chawhmeh' which means all the food items other than rice.

Mizo tawng: Mizo zingah chuan 'chawhmeh' tia i sawi chuan buh ni lo chawhmeh dang zawng tihna a ni.

English: Rice is the main food in Mizoram

Mizo tawng: Mizoramah chuan buh hi an chaw rin pui ber a ni.

English: Food items other than rice are called 'chawhmeh'

Mizo tawng: Buh ni lo chaw a ei chi dang ho chu 'chawhmeh' tia sawi an ni.

English: Mizo people like simple boiled food

Mizo tawng: Mizo te chuan chawhmeh chhum tawp an ngaina

English: Mizo food are commonly non-spicy

Mizo tawng: Mizo chaw chu a tlangpuithuin a thak leh rimna chi pawlh neuh neuh a tlem.

English: Do you eat jaggery?

Mizo tawng: Kurtai i ei duh em?

English: I like jaggery while drinking tea

Mizo tawng: Thingpui inpahin kurtai ei tel ka duh

English: This is a Mizo style

Mizo tawng: Hei hi Mizo te chin dan/tih dan a ni

English: Try to take food on time

Mizo tawng: A hunah zel chaw ei tum thin ang che

English: Why don't you take food?

Mizo tawng: Engati nge chaw i ei loh?

English: I am not yet hungry

Mizo tawng: Ka ril a la tam lo a ni

English: I know the reason

Mizo tawng: A chhan ka hria

English: How do you know?

Mizo tawng: Engtin nge i hriat a?

English: I saw you at the restaurant

Mizo tawng: Thingpui dawrah ka hmu che.

English: Let's have food

Mizo tawng: Chaw i ei ang u

English: Where will i sit?

Mizo tawng: Khawiah nge ka thut ang?

English: Sit at the corner

Mizo tawng: A kilah khan thu rawh

English: I will sit next to you

Mizo tawng: I dawtah ka lo thu ang

English: Do you want water?

Mizo tawng: Tui i duh em?

English: I want drinking water

Mizo tawng: Tui in tur ka duh

English: Which one you like, normal or cold water?

Mizo tawng: Tui pangngai nge a dah vawh i duh zawk?

English: I can take anyone

Mizo tawng: A enga pawh ka duh e

English: Don't you have problem?

Mizo tawng: Harsatna i nei lo ang maw?

English: No, I don't have problem.

Mizo tawng: Aih, harsatna ka nei lo e.

English: You are a nice person

Mizo tawng: Mi fel tak i ni e.

English: Don't say that

Mizo tawng: Chutiang sawi suh.

English: I can't resist myself

Mizo tawng: Ka insum thei lo.

English: Tell me about your favourite food

Mizo tawng: I chawhmeh ngainat zawng min hrilh rawh

English: Please don't ask me

Mizo tawng: Khawngaihin min zawt suh.

English: Sorry for asking silly question

Mizo tawng: Zawhna atthlak ka zawh che vangin min ngaidam rawh

English: It's okay, never mind

Mizo tawng: A tha lawm, pawiti suh

English: We are a friend

Mizo tawng: Inthian tha kan nia

English: Where can I buy Mizo food?

Mizo tawng: Khawiah nge Mizo chaw ka lei theih ang?

English: Go to restaurant

Mizo tawng: Thingpui dawrah kal rawh

English: I don't know where to go

Mizo tawng: Kalna tur ka hre lo a lawm

English: I will tell you

Mizo tawng: Ka hrilh ang che

English: Tell me

Mizo tawng: Min hrilh rawh

English: Listen

Mizo tawng: Ngaithla la

English: I will listen

Mizo tawng: Ka ngaihthla ang

English: I will listen carefully

Mizo tawng: Ka ngaithla uluk viau ang

English: Have you tried Mizo google translate?

Mizo tawng: Google a Mizo tawng lehlin theihna i ti chhin tawh em?

English: Is it available in google translate?

Mizo tawng: Google tawng lenlinna a awm a mi?

English: Google has added Mizo language translate

Mizo tawng: Google in Mizo tawng lehlinna an dah tawh

English: Google translate will be useful for non-Mizo speaking people.

Mizo tawng: Mizo tawng hmang lo te tan google tawng lehlinna a tangkai ang

English: Can you translate the name of food items in Google?

Mizo tawng: Google-ah chawhmeh hming te i letling thei em?

English: More works to be done on google translate

Mizo tawng: Google tawng lehlinna h hna tam tak thawh tur a la awm

English: Anyway, I enjoy Mizo food

Mizo tawng: Engpawhnise, Mizo chaw ka ei a nuam ka ti hle.

English: I really appreciate your culinary skill

Mizo tawng: I ei leh in siamthiamna hi fakawm ka ti hle

English: Thank for your kind words.

Mizo tawng: I tawngkam tha avangin ka lawm e.

English: I am nothing, but I try my best.

Mizo tawng: Kei chu engmah ka ni lo a, mahse, ka theihtawp ka chhuah.

English: I will see you at the Church.

Mizo tawng: Biak in ah ka rawn hmu dawn che ania.

English: I am off now

Mizo tawng: Ka kal mai e aw.

English: Come again when you have free time

Mizo tawng: Hunawl i neih hunah lo kal nawn leh ang che.

English: I will come often

Mizo tawng: Ka lo kal fo ang

English: All right

Mizo tawng: A tha vek e

English: I want to know Mizo food recipee

Mizo tawng: Mizo chawhmeh siama a pawlh ho tur ka hre duh

English: It's a long story

Mizo tawng: A thawnthu a thui lutuk.

English: Tell me in simple words

Mizo tawng: Tawngkam mawlte in min hrilh rawh.

English: I will tell you if you obey my command

Mizo tawng: Ka thu i awih chuan ka la hrilh ang che.

English: Okay, I will do it

Mizo tawng: Aw le, ka lo ti dawn nia.

English: You are a good listener

Mizo tawng: Thil/thu sawi ngaithlatu tha tak/ngaithla peih tak i ni e.

English: Let's have a break for a while.

Mizo tawng: Chawlh la rih lawk ang aw.

(Remember that whenever you see 'aw' in Mizo language sentences and words, it has to be pronounced as 'o' sound. Example: Dawn nia = Don nia, awih = oih)

Lunglei photos taken with my mobile phone

2022-07-06T01:28:00.003+05:30

I have been living in Lunglei town for almost two and half years. Lunglei is the second biggest district headquarters in Mizoram and it can also recognised as the biggest town in Mizoram state.

Let me post the photos that I have taken in various places of the town areas:

Chanmari street, Lunglei

Chanmari, Lunglei

Lunglawn field, Lunglei

Gov't. J. Buana College Library

Lunglei District Park, Zobawk

Lunglei district Park, Zobawk

Lunglei district park, Zobawk

AOC Square, Ramthar veng, Lunglei

Bazar veng, Lunglei

Autorickshaw stand, Bazar Veng, Lunglei

Chanmari, Lunglei

BCM Headquarters Office, Serkawn

Christian Hospital, Serkawn

BCM Complex, Serkawn

Baptist Church of Mizoram Headquarters, Serkawn

BCM Complex, Serkawn

Serkawn

BCM Complex main entrance, Serkawn

Christian Hospital, Serkawn

Sap tui, Serkawn

Ramthar veng, Lunglei

Chanmari II, Lunglei

Gov't. J. Buana College, Bazar veng, Lunglei

Presbyterian Church, Chanmari, Lunglei

Chanmari, Lunglei

Petrol Pump, Lunglei

Lunglei landscape

Civil Hospital, Lunglei

Chanmari, Lunglei

Civil Hospital ambulances, Lunglei

Lunglei landscape view from Civil Hospital

Lunglei

Bazar veng, Lunglei

Ramthar veng, Lunglei

All India Radio Station, Lunglei

Ramthar veng, Lunglei

AOC Square, Ramthar veng, Lunglei

Bazar veng, Lunglei

Street food vendors, Venglai, Lunglei

AOC/Mizofed Petrol Pump, Ramthar Veng, Lunglei

Ramthar Veng, Lunglei

BDO Office, Lunglei, Chanmari

Rahsi veng, Lunglei

Lunglei town, Mizoram

Landscape view from Lunglei Chanmari

Chanmari, Lunglei

Chanmari market area, Lunglei

Civil Hospital Junction, Lunglei

Simple translation of English to Mizo conversation

2022-03-25T02:43:00.004+05:30

English: I am so lonely/I am feeling lonely

Mizo tawng: Ka lung a leng hle/Ka lung a leng

English: Do you feel lonely?

Mizo tawng: I lung a leng em?

English: Yes, I miss my parents

Mizo tawng: Aw, ka nu leh pa ka ngai

English: No, I am not feeling lonely

Mizo tawng: Aih, ka lung a leng lo

English: I hate long distance relationship

Mizo tawng: Kar hlaa ngaihzawng neih hi ka hua

English: I miss my village/city

Mizo tawng: Kan khua ka ngai

English: Are you crying?

Mizo tawng: I tap e law?

English: Don't cry

Mizo tawng: Tap suh

English: I can't stop crying

Mizo tawng: Ka tap lo thei lo a ni

English: Why are you crying?

Mizo tawng: Eng nga tinge i tah a?

English: I am feeling homesick

Mizo tawng: In lam ka ngai a ni.

English: Try to stop crying

Mizo tawng: Tap tawh lo hram rawh (Tah tawh loh tum teh)

English: You can't force me to stop crying

Mizo tawng: Tap lo turin min ti lui thei lo ang

English: Okay, it's up to you

Mizo tawng: Awle, i thu thu a ni

English: Please leave me alone

Mizo tawng: Khawngaihin min lo kal bo san rih rawh

English: I will be with you

Mizo tawng: I bulah ka awm reng ang

English: I think i need to go somewhere

Mizo tawng: Khawiah emaw kal ka mamawhin ka hria

English: I will go along with you

Mizo tawng: I bulah ka lo kal ve ang

English: I will go by myself

Mizo tawng: Keimahin ka kal ang

English: Don't you need accompany?

Mizo tawng: Kalpui tur i mamawh lo a mi?

English: Yes, I can do it by myself

Mizo tawng: Aw, keimahin ka ti thei e

English: Don't make me cry

Mizo tawng: Min ti tap suh

English: It's not my intention

Mizo tawng: Ka tih tum reng a ni bik lo

English: If so, what's on your mind?

Mizo tawng: Anih chuan eng nge i rilruah awm a?

English: So many things are there in my mind

Mizo tawng: Ka rilruah thil tam tak a awm

English: Relax, I think you need to take rest

Mizo tawng: Hahdam rawh, chawlh hahdam i mamawhin ka hria

English: I can't take rest

Mizo tawng: Ka chawl thei rih lo

English: Why are you so serious?

Mizo tawng: Tinge i thutak viau a?

English: There may be a reason

Mizo tawng: A chhan a awm aniang e

English: Tell me what's on your heart

Mizo tawng: I thinlunga awm min hrilh rawh

English: Nothing in my mind

Mizo tawng: Ka rilruah engmah a awm lo e

English: I can't feel it

Mizo tawng: Ka ngaihtuah thei lo

English: Take a deep breath

Mizo tawng: Thaw han la halh halh teh

English: It's not working

Mizo tawng: A thawk tak tak lo

English: Let me have private space

Mizo tawng: Keimahin kan awm rih ange

English: If you regretted kindly let me know

Mizo tawng: Inchhirna i neih chuan khawngaihin min hrilh dawnnia

English: I think I will not be regretted

Mizo tawng: Ka inchhir ka ring lo e

English: You are so proud

Mizo tawng: I chapo emai

English: That's not your business

Mizo tawng: Chu chu i lo buaina tur a ni lo

English: Give me a chance to think

Mizo tawng: Ngaihtuahna tur hun min pe rawh

English: Take your time

Mizo tawng: I duhdanin hun hmang rawh (A hman hmawh thlak loh)

English: I am thinking human life

Mizo tawng: Hringnun hi ka ngaihtuah/dawn mek

English: Don't think too much

Mizo tawng: Thil ngaihtuah vak vak suh

English: Time will tell

Mizo tawng: Hunin a la rawn hril ang

English: I don't have any idea

Mizo tawng: Ngaihtuah dan pawh ka thiam lo

English: I will teach you

Mizo tawng: Ka lo zirtir ang che

English: You have to very serious

Mizo tawng: I ngai thutak hle tur a ni

English: I will accept

Mizo tawng: Ka pawm ang

English: No, I can't accept

Mizo tawng: Aih, ka pawm thei lo

English: Don't be act like a fool

Mizo tawng: Mi a ang maiin awm suh

English: I am not fool

Mizo tawng: Ka a lo e

English: You are so clever

Mizo tawng: I fing/rem hre hle mai

English: It's not a big deal

Mizo tawng: Thil ropui lua a ni lo (Thil tih harsa tak a ni lo)

English: I appreciate your goodness to me

Mizo tawng: Ka chunga i thatna hi ka fak hle mai che

English: We all are human beings

Mizo tawng: Kan za vai hian mihring kan ni vek e

English: No one is perfect

Mizo tawng: Tuman mi famkim an awm lo

English: You are right

Mizo tawng: I dik/sawi dik e

English: Everyone needs improvement

Mizo tawng: Mitin hian insiamthatna tur kan nei vek

English: Teach me how to behave

Mizo tawng: Engtia nun tur nge min zirtir rawh

English: You are far better than me

Mizo tawng: Kei ai fe chuan i thiam/tha zawk e

English: I don't think so

Mizo tawng: Ka awih lo emai

English: Trust me

Mizo tawng: Min ring rawh

English: I will consider it

Mizo tawng: Ka lo ngaihtuah dawnnia

English: Promise me

Mizo tawng: Min tiam rawh

English: I can not promise you

Mizo tawng: Ka tiam thei lo che

English: Why it is so hard?

Mizo tawng: Enga ti nge a harsat viau a?

English: You have to think it twice

Mizo tawng: I ngaihtuah nawn a ngai

English: Okay, I will think it

Mizo tawng: Aw le, ka lo ngaihtuah dawnnia

English: Thanks for your words

Mizo tawng: I thil sawi avangin lawmthu ka hrilh a che

English: I am glad that you are here

Mizo tawng: Hetah i awm chu ka lawm e

English: Take it easy

Mizo tawng: Ngai zam mai mai rawh

English: Okay, it's enough for now

Mizo tawng: Aw le, tunah tan chuan a tawk rih e

English: Have a good time

Mizo tawng: Hun tha nei ang che

Parts of Body in English - Mizo language

2022-03-22T05:17:00.002+05:30

English: Head

Mizo tawng: Lu

English: Hair

Mizo tawng: Sam, hmul

English: Grey hair

Mizo tawng: Samtuak

English: Eye

Mizo tawng: Mit

English: Eyebrow

Mizo tawng: Mit ko hmul

English: Eyelid

Mizo tawng: Mitvun

English: Eyelash

Mizo tawng: Mihmul

English: Eyesore

Mizo tawng: Mitkhap

English: Mouth

Mizo tawng: Ka

English: Ear

Mizo tawng: Beng

English: Nose

Mizo tawng: Hnar

English: Eardrum

Mizo tawng: Bengling

English: Teeth

Mizo tawng: Ha

English: Arm

Mizo tawng: Ban

English: Back

Mizo tawng: Hnungzang

English: Waist

Mizo tawng: Kawng

English: Shoulder

Mizo tawng: Koki, Dar

English: Hand

Mizo tawng: Kut

English: Wrist

Mizo tawng: Banrek

English: Armpit

Mizo tawng: Zakhnuai

English: Finger

Mizo tawng: Kutzungtang

English: Nail

Mizo tawng: Tin

English: Elbow

Mizo tawng: Kiu

English: Lip

Mizo tawng: Hmui

English: Face

Mizo tawng: Hmai

English: Forehead

Mizo tawng: Chal

English: Chin

Mizo tawng: Khabe

English: Biceps

Mizo tawng: Banpuam

English: Neck

Mizo tawng: Nghawng

English: Breast

Mizo tawng: Hnute

English: Nipple

Mizo tawng: Hnutehmur

English: Chest

Mizo tawng: Awm

English: Throat

Mizo tawng: Hrawk

English: Tongue

Mizo tawng: Lei

English: Moustache

Mizo tawng: Hmuihmul

English: Stomach

Mizo tawng: Pumpui

English: Heart

Mizo tawng: Lung

English: Liver

Mizo tawng: Thin

English: Kidney

Mizo tawng: Kal

English: Lungs

Mizo tawng: Chuap

English: Intestine

Mizo tawng: Ril

English: Ureter

Mizo tawng: Zunkawng

English: Knee

Mizo tawng: Khup

English: Shin

Mizo tawng: Ngal

English: Foot

Mizo tawng: Kephah

English: Leg

Mizo tawng: Ke

English: Toenail

Mizo tawng: Ketin

English: Toe

Mizo tawng: Kezungtang

English: Ankle

Mizo tawng: Ke rek

English: Ankle bone

Mizo tawng: Kheimit

English: Sole

Mizo tawng: Kephah, Kehnuai

English: Heel

Mizo tawng: Keartui

English: Calf

Mizo tawng: Chawn

English: Arch of the foot

Mizo tawng: Kekawn

English: Thigh

Mizo tawng: Malpui

English: Bone

Mizo tawng: Ruh, ruhrel

English: Groin

Mizo tawng: Kap, Thal, Kapkar

English: Hip

Mizo tawng: Khel

English: Buttock

Mizo tawng: Mawngtam

English: Rectum

Mizo tawng: Mawngkua/Tai

English: Anus

Mizo tawng: Mawngkua

English: Pile

Mizo tawng: Tai na

English: Private part

Mizo tawng: Serh, Zahmawh

English: Pubic hair

Mizo tawng: Serh hmul, Zahmawh hmul

English: Beard

Mizo tawng: Khabehmul

English: Navel

Mizo tawng: Lai, Laipawng

English: Skin

Mizo tawng: Vun

English: Fist

Mizo tawng: Kuttum

English: Cheek

Mizo tawng: Biang

English: Brain

Mizo tawng: Thluak

English: Blood

Mizo tawng: Thisen

English: Body

Mizo tawng: Taksa

English: Muscle

Mizo tawng: Tihrawl

English: Jaw

Mizo tawng: Khaberuh

English: Nostril

Mizo tawng: Hnarkua

English: Temple

Mizo tawng: Thialpawn

English: Paw

Mizo tawng: Kethiah

English: Rib

Mizo tawng: Nakruh

English: Spine

Mizo tawng: Zang ruh, Zang thlur

English: Palm

Mizo tawng: Kutphah

English: Belly

Mizo tawng: Dul

English: Pulse

Mizo tawng: Marphu

English: Bile

Mizo tawng: Mît

English: Eyball

Mizo tawng: Mitmu

English: Urinary bladder

Mizo tawng: Phing

English: Saliva

Mizo tawng: Chil

English: Nerve

Mizo tawng: Hriatna thazam

English: Trachea

Mizo tawng: Thawkna dawt

English: Joint

Mizo tawng: Ruh chuktuah

English: Marrow

Mizo tawng: Thling

English: Artery, Vein

Mizo tawng: Thisen zam

English: Skull

Mizo tawng: Luruh

English: Nose hair

Mizo tawng: Hnar hmul

English: Larynx

Mizo tawng: Aw bawm

English: Womb

Mizo tawng: Chhul

English: Knee pit / Hough /Popliteal fossa

Mizo tawng: Kaihza, Kaihza tha

English: Sperm

Mizo tawng: Baw, Chi

English: Ovary

Mizo tawng: Chi insiamna bawm

English: Bald

Mizo tawng: hmul nei lo/tlakawlh

English: Bald head

Mizo tawng: Lukawlh, Chalkawlh

English: Wink

Mizo tawng: Mitsiai

English: Occiput

Mizo tawng: Tukkhum

English: Whorl

Mizo tawng: Chhipvir

English: Crown of the head/ top of the head

Mizo tawng: Chhip / Luchhip

English: Fontanel

Mizo tawng: Ludip

English: Mucus/snot

Mizo tawng: Hnap

English: Dry nos mucus/snot

Mizo tawng: Hnapkhir

English: Philtrum

Mizo tawng: Hnapthleng

English: Hyponychium/ quick of the nail

Mizo tawng: Tinhna

English: Running nose

Mizo tawng : Hnaptui

English: Appendix

Mizo tawng: Rilphir

English: Viscera

Mizo tawng: Kawchhung

English: Gall-bladder

Mizo tawng: Mît, Mît bawm

English: Large intestine/bowel

Mizo tawng: Rilpui

English: Small intestine/bowel

Mizo tawng: Rilfâng

English: Pancreas

Mizo tawng: Rilbawh/Rilbawh thau

English: Adam's apple

Mizo tawng: Hrawk bawk

English: Colon

Mizo tawng: Rilpui bawhtu pangti (Tai leh rilpui intanna inkar a mi)

English: Esophagus

Mizo tawng: Chawkawng

English: Testicle/Testis/Balls

Mizo tawng: Tilmu

English: Urethra

Mizo tawng: Zunkawng (Serh leh phing inkar)

English: Clitoris

Mizo tawng: Mawn

English: Penis

Mizo tawng : Mipa serh

English: Vulva

Mizo tawng: Hmeichhe serh

English: Glands

Mizo tawng: Thalbe/Khawchhunga tuihnang

English: Prostate

Mizo tawng: Thalbe chi khat mipa chi siamtu tuihnang awmna, phing hnuai leh tai inkara mi.

English: Semen

Mizo tawng: Baw/Chi thlahna atana mipa serh atanga tuihnang lo chhuak

English: Collar-bone

Mizo tawng: Khingkhang ruh

English: Funny bone

Mizo tawng: Kiuhit/hik

Name of meat in English - Mizo

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English: Pork

Mizo tawng: Vawksa

English: Beef

Mizo tawng: Bawngsa

English: Mutton

Mizo tawng: Beramsa/Kelsa

English: Chevon

Mizo tawng: Kelsa

English: Chicken

Mizo tawng: Arsa

English: Smoked or Smoke pork

Mizo tawng: Vawksarep

English: Venison

Mizo tawng: Sazuk/Sakhi sa

English: Turkey

Mizo tawng: Saiar sa

English: Tripe

Mizo tawng: Sachek

English: Fish

Mizo tawng: Sangha

English: Seafood

Mizo tawng: Luilamsa/Tuifinriat atanga man sa

English: Crab

Mizo tawng: Chakai

English: Fermented pork fat

Mizo tawng: Saum

English: Lamb

Mizo tawng: Beramnosa

English: Meat

Mizo tawng: Sa (Chawhmeh atana hman chi sa)

English: Rice porridge

Mizo tawng: Sawhchiar/buhchiar

English: Pork rinds

Mizo tawng: Vawkvun kanpuah

English: Pork trotter

Mizo tawng: Vawk ke

English: Beef trotter

Mizo tawng: Bawng ke

English: Meat ball

Mizo tawng: Sa hrual mum

English: Chicken drumstick

Mizo tawng: Ar bawp

English: Gizzard

Mizo tawng: Ar/Sava thial

English: Smoked/Smoke beef

Mizo tawng: Bawngsarep

English: Duck

Mizo tawng: Varaksa

English: Offal/Organ meats

Mizo tawng: Sakawchhung/Sa tawphnawk/Amisa

English: Water snails

Mizo tawng: Chengkawl

English: Wasp larvae

Mizo tawng: Khuaino

English: Chicken small intestine

Mizo tawng: Ar ril

English: Chicken liver

Mizo tawng: Ar thin

English: Pork intestine

Mizo tawng: Vawk ril

English: Pork liver

Mizo tawng: Vawk thin

English: Meat soup

Mizo tawng: Satui

English: Carabeef/Red beef/buff

Mizo tawng: Lawisa

English: Wild boar meat

Mizo tawng: Sanghalsa

English: Goose

Mizo tawng: Vatawksa

English: Dog meat

Mizo tawng: Uisa

English: Elephant meat

Mizo tawng: Saisa

English: Pork sausage

Mizo tawng: Vawk thithun

English: Roasted meat

Mizo tawng: Sa hem hmin

English: Fried meat

Mizo: Sa kan ro

English: Flesh meat

Mizo: Sa hel

English: What is your favourite meat?

Mizo: Eng sa nge i duh ber? / Eng sa nge tui i tih ber?

Christmas & New Year greetings in Mizo language

2021-11-09T01:51:00.004+05:30

In this post we will learn how to interact your Mizo friends during Christmas and New Year season (s).

Christmas street decoration, Sikulpuikawn, Mission veng, Aizawl, Mizoram, India

English: Christmas

Mizo: Krismas/Mas/Masi

English: New Year

Mizo: Kumthar

English: Winter

Mizo: Thlasik

English: Merry Christmas

Mizo: Krismas Chibai

English: Happy New Year

Mizo: Kumthar Chibai

English: I wish you a Merry Christmas.

Mizo: Krismas Chibai ka buk a che.

English: I wish you a Happy New Year.

Mizo: Kumthar Chibai ka buk a che.

English: Merry Christmas to you and your family.

Mizo: Nangmah leh i chhungkuate Krismas chibai ka buk a che u.

English: May this season bring happiness and joy to you.

Mizo: He hunpui lo thleng hian hlimna leh lawmna rawn thlen che rawh se.

English: Happy Holiday.

Mizo: Chawlh hman nuam le.

English: I want to spent Christmas with you.

Mizo: Nang nena Krismas hman ka duh e.

English: I wish I can come to your place during Christmas.

Mizo: Krismas hunlaiin in awmnaah lo kal theih ka va duh em.

English: You can come to my place.

Mizo: Ka awmnaah i lo kal thei e.

English: If i come, will there be a problem?

Mizo: Lo kal ta ila, harsatna a awm angem?

English: Where will you spent Christmas?

Mizo: Khawiah nge Krismas i hman dawn?

English: Where will you spent New Year?

Mizo: Kumthar khawiah nge hman i tum?

English: Do you have a plan for Christmas?

Mizo: Krismas hmanna tur ruahmanna i nei em?

English: No, I don't have any plan.

Mizo: Aih, ruahmanna engmah ka nei lo.

English: Will go home for Christmas?

Mizo: Krismas hunah haw i tum em?

English: Yes, I will surely go home on Christmas.

Mizo: Aw, Krismas hmang turin ka haw ngei ang.

English: How will you go home?

Mizo: Engtin nge inah i haw ang?

English: Do you have booked travel ticket?

Mizo: Zinna tur tiket i la tawh em?

English: I want to go home by flight/aeroplain

Mizo: Thlawhtheihnaa haw ka duh.

English: I wish I come go home for Christmas.

Mizo: Krismas hmang tura haw ka duh.

English: What is Christmas means to you?

Mizo: I tan Krismas hian eng nge awmzia a neih dan?

English: It means a lot to me.

Mizo: Ka tan awmzia nasa takin a nei.

English: How? Can you elaborate?

Mizo: Engtin nge? I sawi zau thei em?

English: For me Christmas means time for joy, family reunion and spiritual development.

Mizo: Ka tan chuan Krismas chu hlimna hun, chhungkaw inhmuhkhawmna hun leh thlarau lama hmasawnna hun a ni.

English: Sound great, you must be a spiritual person.

Mizo: A ropui hle mai, thlarau lam mi tak i ni ngei ang.

English: Yes, I am spiritual person.

Mizo: Aw, Thlarau lam mi tak ka ni e.

English: Okay, I wish you have a fun

Mizo: Aw le, hlim taka hmang turin ka duhsak che.

English: May God bless you during Christmas/New Year

Mizo: Pathianin Krismas/Kumthar laiin malsawm che rawh se.

English: Do you have New Year resolution?

Mizo: Kumthar thuthiam i nei em?

English: Will you celebrate Christmas with community feast?

Mizo: Krismas chu vantlang ruai nen in lawm dawn em?

English: Yes, in Mizoram we do celebrate Christmas with community feast.

Mizo: Aw, Mizoram-ah chuan Krismas chu vantlang ruai nen kan lawm thin.

English: I wish I can spent Christmas in Mizoram.

Mizo: Mizoram-ah Krismas hman theih ka va duh tak em.

English: Christmas with you.

Mizo: Krismas nang nen.

English: Please come home for Christmas.

Mizo: Khawngaih takin Krismas hmang turin lo haw rawh.

English: I am trying to come home.

Mizo: Lo haw ka tum mek e.

English: Can I come with you when you go home.

Mizo: I haw hunah chuan i rualin ka lo kal ve thei angem?

English: No, I will be going by myself, I prefer to go alone.

Mizo: Aih, Keimah in ka kal dawn a, mahni chauhva kal ka thlang zawk e.

English: How do you spent Christmas holiday in Mizoram?

Mizo: Mizoram-ah chuan Krismas chawlh engtin nge i hman?

English: I hope you enjoyed a lot.

Mizo: I hman nawm ka beisei a ni.

English: Yes, I had a fun and joy.

Mizo: Aw, nuam leh hlim takin ka hmang e.

English: How do you celebrate Christmas?

Mizo: Engtin nge Krismas i hman?

English: Is is cold there?

Mizo: Kha lamah a vawt em?

English: Yes, It's cold here in Mizoram.

Mizo: Aw, Mizoram-ah chuan a vawt e.

English: How is winter season in Mizoram?

Mizo: Mizoramah thlasik boruak enge a an?

English: It's cold during winter.

Mizo: Thlasikah chuan a vawt.

English: Please make yourself warmer.

Mizo: Khawngaihin inti lum tha ang che.

English: I have winter cloth there is no problem.

Mizo: Thlasik thawmhnaw ka nei a harsatna a awm lo e.

English: Are you attending Church service?

Mizo: Biak In-ah i inkhawm em?

English: Yes, I never fail to go church services.

Mizo: Aw, Biak In-a inkhawm ka thulh ngai lo.

English: That's Great, you are such a true believer.

Mizo: A va ropui em, ringtu tha tak i va ni chiang tak em.

English: I am trying my best to be a true believer.

Mizo: Ringtu tha tak ni turin ka theitawpin ka bei ve mek e.

English: Nice to hear you, I will pray for you.

Mizo: I hnena atanga hriat a va nuam em, Ka lo tawngtai pui ang che.

English: Are you going for Christmas shopping?

Mizo: Krismas atan i bazar dawn a mi?

English: No, I am not yet done Christmas shopping.

Mizo: Aih, Krismas atan ka la bazar lo deuh.

English: When will you go for Chrismas shopping?

Mizo: Engtikah nge Krismas atan i bazar ang?

English: I can't tell.

Mizo: Ka sawi thei lo.

English: Let's go for Christmas shopping.

Mizo: Krismas bazar turin kal ang.

English: I will sent Christmas gift/present to you.

Mizo: Krismas thilpek ka lo thawn ang.

English: Thank you for Christmas gift/present.

Mizo: Krismas thilpek min pek avangin ka lawm e.

English: I am sending New Year wishes from a distance.

Mizo: Lam hla tak atangin Kumthar Chibai ka rawn buk a che.

English: May this New Year brings you prosperity and joy.

Mizo: He Kumthar hian hausakna leh hlimna rawn thlen che rawh se.

English: Have a fun with your family and friends.

Mizo: I chhungkua leh thiante nen hun hlimawm tak hmang ang che u.

English: I will spent Christmas with my family and friends.

Mizo: Ka chhungte leh thiante nen Krismas kan hmang ho ang.

English: Will you invite me to your Christmas programme.

Mizo: I Krismas hmanna turah min sawm ve angem?

English: I wish I can invite you.

Mizo: Sawm theih che ka va duh tak em.

English: Don't feel bad.

Mizo: Inthiam lo duh suh aw.

English: Do not hesitate to invite me.

Mizo: Min sawm inthlahrung suh.

English: You may be busy on that time.

Mizo: Chutih hunah chuan i buai mai thei a.

English: No, I will time for you.

Mizo: Aih, I tan hun ka pe ang che.

English: Please remember me during Christmas.

Mizo: Krismas hunlaiin khawngaih takin min hrereng ang che.

English: I will not forget you during Chrismas.

Mizo: Krismas hunah ka theihnghilh lo ang che.

English: Will you spent New Year too?

Mizo: Kumthar pawh i hmang nghal dawn a mi?

English: Yes, I will also spent New Year here.

Mizo: Aw, hetah Kumthar pawh ka hmang nghal ang.

English: Convey my regards to your family and friends.

Mizo: I chhungte leh i thiante chu min lo biak dawnnia.

English: Sure, I will tell them.

Mizo: Aw, ka lo hrilh hlawm dawnnia.

English: Please accept my Christmas greetings.

Mizo: Krismas chibai ka bukna che hi khawngaihin lo pawm ang che.

English: Have a peaceful time.

Mizo: Hun muanawm hmang ang che.

English: Are you going to Christmas party?

Mizo: Krismas intihhlimnaah i kal dawn em?

English: I will go to Christmas Carnival.

Mizo: Krismas intihlimna (Carnival) ah ka kal ang.

English: What is your favourite Christmas song?

Mizo: Krismas hlaah enge i duh ber?

English: What is your favourite Christmas verse?

Mizo: Krismas hla changah enge i duh ber?

English: What is your favourite Christmas quote?

Mizo: Min Christmas chungchang an sawiah enge i duh ber?

English: What is your favourite place to spent Christmas holiday?

Mizo: Krismas chawlh hman nana i hmun hman chakna ber khawi lai nge?

English: Do you have new cloth for Christmas?

Mizo: Krismas kawrmawi/kawrthar i nei em?

English: I will buy new cloth for Christmas

Mizo: Krimas kawrmawi/kawrthar ka lei ang.

English: Buy me something for Christmas.

Mizo: Krismas pualin thil enge maw min lei sak rawh.

English: I will buy something special for you.

Mizo: I tan thil hlu ve tak ka leisak ang che.

English: No, no, I am just kidding.

Mizo: Aih, aih, ka fiamthu mai mai anih kha.

English: It's okay, I can understand.

Mizo: A tha lawm, ka hrethiam e.

English: Anyway, you also have a good time during Christmas.

Mizo: Engpawh nise, nang pawn Krismas hunah hun hlimawm tak hmang ang che.

English: Thank you for your wish.

Mizo: Min duhsaknaah ka lawm e.

English: Let's go out together during Christmas.

Mizo: Krismas hunah pawn chhuak ho ang u.

English: Yes, I will also come along.

Mizo: Aw, keipawh ka lo kal ve ang.

English: Where shall we go?

Mizo: Khawiah nge kan kal ang?

English: I can't decide the place.

Mizo: A hmun tur ka ngaihtuah thiam lo.

English: I will tell you later.

Mizo: Nakinah ka la hrilh dawn che nia.

English: Okay, I will see you on New Year.

Mizo: Awle, Kumtharah kan inhmu dawnnia.

English: How is your Christmas holiday?

Mizo: Krismas chawlh engtin nge i hman?

English: How is your New Year holiday?

Mizo: Kumthar chawlh engtin nge i hman?

English: Do you spent well Christmas/New Year?

Mizo: Krismas/Kumthar i hmang nuam/tha em?

English: Yes, I enjoy a lot.

Mizo: Aw, nuam ka ti khawp mai.

English: Christmas is an important day for me

Mizo: Krismas hi ka tan ni pawimawh tak a ni.

English: Do you enjoy your Christmas feast?

Mizo: Krismas ruai theh nuam i ti em?

English: Do you cut cake on Christmas?

Mizo: Krismas chhang/cake in zai em?

English: I will attend Christmas/New Year programme.

Mizo: Krismas/Kumthar hun hmannah ka tel ang.

English: How is your feeling about Christmas/New Year?

Mizo: Krismas/Kumthar hunah eng rilru nge i put?

English: I feel homesick during Christmas/New Year

Mizo: Krismas/Kumthar laiin in lam ka ngai hle.

English: You must be missing your home during Christmas/New Year

Mizo: Krismas/Kumthar laiin in lam i ngai ngei ngei ang.

English: Yes, I am missing my family

Mizo: Aw, ka chhungte ka ngai.

English: Do you have relatives?

Mizo: Chhungte i nei em?

English: Yes, Me and my family used to spent Christmas/New Year together.

Mizo: Aw, Kei leh ka chhungten Krismas/Kumthar kan hmang ho thin.

English: Are you going for Christmas fair?

Mizo: Krismas pual thil zawrhna hmunah i kal em?

English: Do you have Christmas tree?

Mizo: Krismas thingkung (tree) i nei em?

English: Yes, I have but I am not decorating yet.

Mizo: Aw, ka nei a, mahse, ka la cheimawi lo deuh.

English: I will buy Christmas tree.

Mizo: Krismas thingkung/(tree) ka lei ang.

English: I will help you when you buy.

Mizo: I lei hunah ka lo pui ang che.

English: I will be grateful to you.

Mizo: I chungah ka lawm ngawt ang.

English: Will the market be free during festival?

Mizo: Kut laiin bazar a thawl/zalen angem?

English: No, I don't think so, market is always crowded during festival.

Mizo: Aih, ka ring lo, kut lai chuan bazar chu mipui an tam ziah thin.

English: Pleas come back after New Year.

Mizo: Kumthar zawh hunah khawngaihin lo kir leh ang che.

English: I will call you when I am free.

Mizo: Ka hman hunah ka la rawn bia ang che.

English: Thank you for this translation.

Mizo: He tawngleh avang hian ka lawm e.

English: I often need Mizo translation.

Mizo: Mizo tawng lehlinna hi ka mamawh fo mai.

English: You are so helpful.

Mizo: I va han tangkai tak em.

English: If you are glad leave a comment

Mizo: I lawm chuan i hmuh dan i sawina i hnuchhiah dawnnia.

English: Bye for now.

Mizo: Tun atan chuan nih leh phawt le.

English - Mizo language translation for chitchat

2021-08-30T08:07:00.000+05:30

English: How is the weather today?

Mizo: Vawiin khaw awmdan eng nge?

English: It's raining

Mizo: Ruah a sur mek

English: No, it's not raining

Mizo: Aih, ruah a sur lo

English: Is it raining?

Mizo: Ruah a sur mek em?

English: It's sunny

Mizo: Ni a sa

English: Can you hear the thunder?

Mizo: Khawpui ri i hria em?

English: It's drizzling

Mizo: Ruah a sur seng seng

English: It's raining outside

Mizo: Pawn lamah ruah a sur mek

English: I will come after the rain is over

Mizo: Ruahsur banah ka lo kal ang

English: I see the rainbow

Mizo: Chhimbal ka hmu

English: It's raining cat and dog

Mizo: Chhum lo chat lo vin ruah a sur char char

English: I am fed up with raining

Mizo: Ruahsur hi ka ning tak zet a ni

English: Shower of blessing

Mizo: Malsawm ruah

English: I can not go out because of rain

Mizo: Ruahsur vangin pawnah ka chhuak thei lo

English: Is it also raining in your place?

Mizo: I awmna hmunah ruah a sur ve em?

English: Is your place safe?

Mizo: I awmna hmun a him em?

English: Yes, it's safe

Mizo: Aw, a him e

English: No, it's not safe

Mizo: Aih, a him lo

English: Sorry to hear that

Mizo: Pawi ka tih pui hle mai che

English: It's okay, It will be fine

Mizo: A pawi lo, a tha ve leh mai ang

English: Thanks for bothering about me

Mizo: Min ngaihven avangin ka lawm e

English: Stay safe

Mizo: Lo him zel rawh

English: I wish i can

Mizo: Nih theih ka duh

English: You will be fine soon

Mizo: I tha leh thuai ang

English: I hope so

Mizo: Ka beisei khawp mai

English: I have to go

Mizo: Ka kal a hun tlat mai

English: See you around

Mizo: Kan la inhmu leh dawnnia

English: He/she is a nice person

Mizo: Mi fel tak a ni e

English: I like good people

Mizo: Mi felte hi ka ngaina

English: I don't like bad people

Mizo: Misualte ka ngaina lo

English: I am not a bad person

Mizo: Misual ka ni lo

English: Who said you are bad person?

Mizo: Tunge misual i ni ti che?

English: I can understand from your speech

Mizo: I thusawi dan atangin ka hrethiam mai

English: You are wrong

Mizo: I hredik lo a nih chu

English: Then, tell me what to do

Mizo: Anih chuan, eng nge tih dan tur min hrilh la

English: I think you know everything

Mizo: Engkim i hre vek turah ka ngai

English: If you don't tell, how will i know?

Mizo: Min hrilh loh chuan engtin nge ka hriat ang?

English: Try to be a matured person

Mizo: Mi puitling nih tum rawh

English: Nobody is perfect

Mizo: Tumah famkim an awm lo

English: I can understand

Mizo: Ka hrethiam e

English: I hope you understand

Mizo: I hriatthiam ka beisei

English: I am just a normal person

Mizo: Mi pangngai mai ka ni e

English: I am not silly

Mizo: Ka ho lo a nia aw

English: Yes, I am serious

Mizo: Aw, ka thutak ania

English: Don't play around me

Mizo: Min chhaih kual vel suh aw

English: I am not joking

Mizo: Ka fiamthu lo ania

English: Be happy

Mizo: Lo hlim ang che

English: Life is boring

Mizo: Nun hi a ninawm em a ni

English: There are many reason to be happy

Mizo: Hlimna chhan tur tam tak a awm

English: I am a happy person

Mizo: Mi hlim tak ka ni e

English: Good, please continue

Mizo: A tha e, khawngaihin chhunzawm ang che

English: Thanks for listening me

Mizo: Min ngaihthlak avangin ka lawm e

English: I will follow you

Mizo: Ka rawn zui ang che

English: Follow me

Mizo: Min zui rawh

English: Wait for a minute

Mizo: Reilote min lo nghak lawk rawh

English: Your wish is my command

Mizo: I duh anga tih hi alawm ka tum ni

English: You are welcome

Mizo: Ka lo lawm a che

English: I will see you tomorrow

Mizo: Naktukah kan inhmu dawnnia

English: I don't have free time

Mizo: Hunawl ka nei lo a

English: Please try to have

Mizo: Khawngaihin neih tum la

English: It's impossible

Mizo: Tih theih a ni lo

English: If you try you will succeed

Mizo: I beih chuan i hlawhtling ngei ang

English: I don't have energy

Mizo: Chakna ka nei lo

English: I feel pity for your

Mizo: Ka lainat hle mai che

English: Life is not easy

Mizo: Hringnun hi a awlsam lo

English: Be calm and have patience

Mizo: Zawl dawh la, dawhtheihna nei ang che

English: Please go away

Mizo: Khawngaihin kal bo rawh

English: Don't hate me

Mizo: Min haw suh

English: I hate you

Mizo: Ka hua che

English: I don't hate you

Mizo: Ka haw lo che

English: I am your friend

Mizo: I thian ka ni e.

If you wanna practice above conversations please check out these two videos:

Doctor speciality in English to Mizo tawng

2021-01-16T00:28:00.003+05:30

Here are some list of medical doctor speciality in English to Mizo language:

English: Psychiatrist

Mizo tawng: Rilru lam daktawr

English: Dentist/Dental surgeon

Mizo tawng: Ha daktawr

English: Padeatrician

Mizo tawng: Naupang daktawr

English: Surgeon

Mizo tawng: Mizaitu daktawr

English: Oncologist

Mizo tawng: Cancer daktawr

English: Obstetrician/Gynaecologist

Mizo tawng: Hmeichhe natna lam daktawr

English: Cardiologist

Mizo tawng: Lung/thinlung daktawr

English: Dermatologist/Skin doctor

Mizo tawng: Vun lam daktawr

English: Gastroenterologists

Mizo tawng: Chaw kawng, pumpui leh ril lam daktawr

English: General medicine specialist

Mizo tawng: Natna tlanglawn daktawr

English: Nephrologist

Mizo tawng: Kal natna daktawr

English: Neurologist

Mizo tawng: Hriatna thazam daktawr

English: Ophthalmologist/Eye doctor

Mizo tawng: Mit daktawr

English: Pathologist

Mizo tawng: Natna zirchiangtu daktawr

English: Plastic surgeon

Mizo tawng: Vun siam thiam daktawr

English: Pulmonologist

Mizo tawng: Chuap kaihhnawih daktawr

English: Radiologist

Mizo tawng: Khawl hmang a mi entu daktawr (X-ray/ultrasound/CT Scan etc.)

English: Rheumatologist

Mizo tawng: Ruh leh tisa inzawmna lai daktawr

English: General surgeon

Mizo tawng: Taksa khawi lai pawh zai thiam daktawr

English: Urologist

Mizo tawng: Kal, zungkawng daktawr

English: Ear, Nose, Throat (ENT) specialist

Mizo tawng: Beng, hnar leh hrawk daktawr

English: Anesthesiologist

Mizo tawng: Hnimhlum leh kahhitna daktawr

English: Physician/medical doctor

Mizo tawng: Damdawi lam daktawr

English: Pharmacist

Mizo tawng: Damdawi kaihnawih daktawr

English: Pharmacy/Medicine shop

Mizo tawng: Damdawi zawrhna dawr

English: Casualty

Mizo tawng: Hliam leh chetsualna avanga natna nei te enkawlna

English: Orthopedic surgeons

Mizo tawng: Ruh leh tha zam daktawr

English: Physiotherapist

Mizo tawng: Insawizawi thiam daktawr

English: Vascular and Endovascular surgeon

Mizo tawng: Taksa a thisen leh tui awm te enkawltu daktawr

English: Allergist/Immunologist

Mizo tawng: Hnar za leh thawhah daktawr

English: Endocrinologist/Diabetes specialist

Mizo tawng: Zunthlum daktawr

English: Specialist doctor

Mizo tawng: Thiamna bik nei daktawr

City Hospital building, Mission veng, Aizawl, Mizoram

English to Mizo: friend conversation during Covid-19 pandemic lockdown

2020-06-23T05:53:00.001+05:30

English: Hello, John, are you okay?
Mizo: Chibai, John, I tha maw?

English: Hey, Liana, I am fine
Mizo: Hey, Liana, ka tha e.

English: It's been a long time we have met
Mizo: Kan inhmuhna kha a rei ta hle mai.

English: Yes, it's more than one year
Mizo: Ni e, kum khat chuang a ni tawh ang.

English: Where are you working right now?
Mizo: Khawiah nge hna i thawh tak a?

English: I am working in Airtel company
Mizo: Airtel company ah ka thawk a.

English: Wow, great, that's a good news
Mizo: Awhaw, a va ropui ve, chanchin lawmawm tak a ni.

English: How is your company?
Mizo: In company chu enge a an?

English: It is a nice place to work.
Mizo: Hnathawhna nuam tak a ni.

English: Nice to hear
Mizo: Hriat a nuam hle mai.

English: What about you these day?
Mizo: Nang tunlai enge i chanchin?

English: I am preparing for job exam
Mizo: Hnazawng turin ka inbuatsaih a.

English: Cool, all the best.
Mizo: A va tha ve, duhsakna ka hlan a che.

English: Thank you
Mizo: Ka lawm e.

English: By the way, how is your father?
Mizo: Thudang alai chuan, i Pa a dam tha em?

English: No, he is not well but not serious.
Mizo: Aih, a dam tha lo, mahse, ngaihtuahawm a ni lo e.

English: So sad, but i hope he will be getting better soon.
Mizo: A va pawi ve, mahse a damthat leh thuai ka beisei.

English: Yes, he will be fine soon.
Mizo: Ni e, a damtha ve leh thuai ang.

English: We have to be bery careful from Corona virus
Mizo: Corona natna lak atang hian kan fimkhur tur a ni.

English: Yes, they said that there is no proper medicine for this disease.
Mizo: Nie, an sawi dan chuan, he natna enkawlna tur damdawi mumal a la awm lo an ti.

English: Certainly, there is also no vaccine
Mizo: A dik chiah, a invenna damdawi pawh a awm lo.

English: Covid-19 is a very dangerous disease
Mizo: Covid-19 hi natna hlauhawm tak a ni.

English: How to you spend life during lockdown?
Mizo: Inkharkhip chhung in engtin nge nun i hman?

English: I am just staying at home with my family.
Mizo: Ka chhungte nen inah kan awm tawp a ni mai.

English: Do you get bored?
Mizo: A ninawm i ti thin em?

English: Of course, sometime i need to go out.
Mizo: Teh rengmai, a chang chuan kal chhuah ka ngai thin.

English: But, be careful if you go for shopping
Mizo: Mahse, thil lei tura i kal pawn fimkhur ang che.

English: Yes, i am wearing mask whenever i go out
Mizo: Aw, ka kalchhuah apiangin ka hmai ka tuam thin.

English: Don't forget to use hand sanitizer
Mizo: Kut silfaina hmang theihnghilh suh ang che.

English: Sure, I always keep in my pocket
Mizo: Tehrengmai, ka ipteah ka pai ziah.

English: Anyway, I have to go, see you later
Mizo: Engpawhnise, ka kal angai tlat, kan inhmu leh dawnnia.

English: Take care
Mizo: Fimkhur la aw

English: He is a nice friend
Mizo: Thiantha tak a ni

English: I am glad that I having such a good friend
Mizo: Khatiang thian tha ka nei kha, ka lawm ngawt mai.

English: God is good to me
Mizo: Pathian hi ka tan a tha a ni.

English: Let me buy chocolate for my wife
Mizo: Ka nupui tan chocolate ka'n lei ang e.

English: I think I am a good husband
Mizo: Pasal tha tak chu ka ni ve in ka inhria.

English: I will call you on tonight
Mizo: Zaninah ka rawn bia ang che.

English: Okay, don't forget
Mizo: Aw le, theihnghilh suh ang che.

English: I will not forget
Mizo: Ka theihnghilh lo ang.

English: I wish I can speak Mizo language
Mizo: Mizo tawng thiam ka va'n chak tak

English: Don't worry, I will teach you
Mizo: Lungngai suh, ka la zirtir ang che

English: But you never have time
Mizo: Mahse, hun i nei ngai lo a

English: I will have time during lockdown
Mizo: Inkharkhip lai hian hun ka nei ang

English: Time will tell
Mizo: Hunin a la hril ang chu

English: I think you don't trust me
Mizo: Min ring lo in ka hria

English: No, I trust you
Mizo: Ni lo, ka ring a che

English: Okay, let's plan on next week
Mizo: Aw le, karlehah tih tum ila

English: It will be interesting
Mizo: A nuam duh ngawt ang

English: Let me go home now
Mizo: Ka haw tawh mai ang e.

You can watch above conversations of English to Mizo in the YouTube video given below:

Midum pangpar (flower)

2019-06-11T03:30:00.000+05:30

Local (Mizo) name: Midum pangpar/Midum par
English name: Hibiscus (red)/ Rose mallow

This is a common flower in Mizoram and it is locally called Midum par or Midum Pangpar. The following photos are taken in Aizawl, Mizoram, India. In Mizoram this flower is often found in government bungalows and offices premises. It is not an indigenous plant. I am not sure where it come from and who introduce in our state but what i can assure is that it is an imported flowering plant. The simple thing you can easily recognise in Mizoram is that government bungalows and offices are often decorated with this kind of flowering plant which means that the decoration can be seen as more "sarkari" or more "foreign." What came to my mind is that most of the government offices and bungalows are hardly decorated with indegenous flowering plant. This may be because of the colonial legacy still imbibes to the decorator or designers even in this post-independent period. The government and private garden or plant decoration in Mizoram can be easily differentiated with indigenous plants and imported/foreign plants. When the Bristish colonial offices were set up in Mizoram their houses and offices were often decorated with the flowering plants that they brought from outside which were later followed by the local people in their houses and offices premises decoration. Apart from government officials Christian missionaries also followed the same. One can question that why the indigenous flowers are not much used in goverment offices and bungalows gardens? Are we still following the era of British Raj in Mizoram? Or one may also can say that flower has no attachment with any particular human races, it just bloom wherever it was planted without considering the idendity of its planter!! :) :)