Beyond Capernaum

Table People

noreply@blogger.com (BlogAdmin) — Mon, 20 Jun 2011 18:11:00 +0000

Sermon preached on June 19, 2011 at Temple Lutheran Church.

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I spent some time thinking about my grandmothers this week. One of my grandmother’s birthdays was on Tuesday, so I was thinking about these two women that have meant so much to me.

My grandmothers were table people.

Let me explain what I mean by that. My grandmothers lived in simple houses: one in south Pittsburgh and the other just east of the city. Two houses that I spent much of my childhood visiting. In both houses there were tables--tables that served as much more than a piece of furniture. At one house it filled the kitchen. At the other house it was a dining room table along with a picnic table on the back porch.

It was around those tables that life happened.

When I look back through old photo albums and silent super-8 home movies transferred to DVD, time after time I see images of our family gathered around those tables. Birthday parties, Thanksgiving dinners, Christmas Eve and Easter gatherings. Not to mention the daily routines that we never took pictures of: meals, conversations, homework sessions and card games.

There was nothing particularly striking about the tables. No one will want to take them to Antiques Roadshow. They were simple and modest--covered with the dents and scratches of years of use. Those tables, however, were at the heart of our family life together.

When you came into the house, there was always someone at the table. And there was always an open seat and an invitation. There was always a place at the table waiting.

Our history was created around those tables. Who we are as a family was formed around those tables.

My grandmothers were table people.

I remembered that particular aspect of my grandmothers as I prepared to gather today for Holy Trinity Sunday--the day that we celebrate the Triune God: the Father, the Son, and the Holy Spirit. It was in the 14th century that a Russian monk named Andrei Rublev painted an icon depicting the Holy Trinity. Many consider it to be the most perfect Russian Orthodox icon ever painted, and among the greatest pieces of sacred art ever produced.

"Trinity" by Andrei Rublev

In this painting--and the many others inspired by it--the Father, Son and Holy Spirit are depicted sitting around a table. The way the image is arranged invites you to see a relationship. The three persons of God in relationship: love shared around the table.

And what is really striking is that there is an empty place at the table. It’s arranged so that there’s an opening--a space at the table--for the person looking at the icon. There is a place at the table for you and for me.

700 years later we are surrounded by interactive images--high definition digital 3-D movies, TV, pictures and video games--but the Russian Orthodox Church was already producing interactive icons centuries ago! To gaze upon the icon of the trinity during prayer and worship was to gaze upon the relationship that forms the heart of God and to be drawn into the image, and into the relationship, through the invitation offered by the space at the table.

It is so very much like those tables that I remember from my grandmothers’ homes. Perhaps, I hope, it’s like a table you’ve sat around, too.

As Lutherans we don’t incorporate icons as a part of our tradition--although, as I look around this room, it's clear that we do appreciate images: whether painted on a wall, captured in stained glass, or projected on a screen.

While we may not incorporate icons into our faith community in the way that other Christians around the world do, we are, as the icon suggests, table people. We believe in a God who welcomes us to come sit at the table. We believe and proclaim an invitation into the very heart of God. We proclaim a God who is relationship--a God who wants to be in relationship with you, with us, with the world. We proclaim a God who provides a place at the table.

The idea of the Holy Trinity—the idea that the 1 God is at the same time 3 persons—is enough to make your head spin as you explore it. Contemplating the Holy Trinity can be a tremendously interesting and rewarding experience while also leaving you confused as every new insight reveals yet another layer of mystery and intrigue.

One of the simple basic truths about God as trinity that shines through all of the mystery and contemplation is that God’s nature is all about relationship. We hear it from the very beginning of the Biblical story. In Genesis chapter 1, God’s creation of everything is described--and in the middle of it all, God says, "Let us make humankind in our image.” The first Biblical image of God reflects the Trinity in conversation.

We hear Jesus, God in human skin, in the final paragraph of the gospel of Matthew compelling us to “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Jesus sends us out to proclaim a God who is relationship; a God who wants to be in relationship with the world.

At its very heart, this command that we call “great commission” is all about being table people. At its very heart, the mission we share as a congregation: “To know Christ and make Christ known” is all about being table people.

Every time we approach the table--no matter where we are in our lives, no matter how strong or how fragile our faith is feeling--every time we approach the table there is a place for us.

We are table people because we have a table God. There is a spot at the table and it is open for you. Whatever is going on around that table, you are invited into it, welcomed, and expected to be a part of it. In the words of a wonderful old African American spiritual: “there’s plenty good room…just choose your seat and sit down!” It is when we sit down at the table—in a seat already there waiting for us--yhat we encounter the God who wants to be in relationship.

Now, please don’t hear all of this talk about God’s table and think that I’m talking only about Holy Communion. The radical and beautiful openness of God’s table is meant to be reflected in the meal we share here, but that is only one of many ways that we become table people.

As we gather around the table today we will then be sent out into the world. We are sent out with those words of the great commission still echoing in our souls: “Go therefore and make disciples of all nations.” As people who have come to know Christ, we are sent to make Christ known. Having found that we have a place at the table, we become people who extend God’s table. We create a place for the person looking in from the outside. We look up from the table and offer a place that is already waiting.

We can do it here at the table of Holy Communion (and we need to). We can do it in in the fellowship of this congregation gathered to worship (and we need to), but God wants us to be table people every day.

God didn't send Jesus into the world to teach us how to be good churchgoers. God didn't send Jesus into the world to teach us how to do religion right. God sent Jesus into the world to teach us how to be human beings--how to love one another and extend what has God has given us every single day. God wants us to find the person looking in from the outside and extend every table that we have found our own place at.

Table people open up their tables to everyone who walks in the door. Table people make room in their lives for everyone they encounter. You don’t need a fancy table. You don’t need a good looking table. God invites you to extend whatever table it is that you are sitting at. Table people encounter a God who is relationship. Table people are drawn into relationship with God and one another so that we can extend that same experience of love and grace to the world around us.

Table people know Christ and make Christ known. Table people experience and share the love of God.

Table people is what we are called to be, because being table people is at the heart of the good news of the gospel.

Amen.

U2's Pastor on the Road

noreply@blogger.com (BlogAdmin) — Thu, 16 Jun 2011 22:21:00 +0000

There's a lot of debate about U2. Are they on a religious mission? Are they rock star charlatans with a messianic complex? I've long been convinced they are on the cutting edge of engaging the world with faith, but what I just read today completely amazed me.

Readers of U2′s biography might recognize the name Jack Heaslip as a high school guidance counselor at Dublin's Mt. Temple Comprehensive in the 1970s, where U2 first met him.

He has since become an ordained Anglican priest. He often travels with U2 on tour, tending to the hundreds of staff and crew members as they are away from homes and families. He likes to arrive at the venues early, as well, to take a prayer walk through the seats and spaces that will be filled later that night with U2′s fans.

Listen to this recording of him offering a blessing at the beginning of U2's 2001 Elevation Tour. After listening to this, I can't imagine thinking that the notion that U2 is intentionally going about God's work is anything short of true.

As a pastor myself, I'm also thinking "Where can I sign up?!"

Commence!

noreply@blogger.com (BlogAdmin) — Sun, 12 Jun 2011 18:30:00 +0000

Sermon preached June 12, 2011 (Day of Pentecost and "Graduation Sunday")

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As we gather together today we have the chance as a community to recognize and pray for the class of 2011. And what better opportunity for a Christian community to do that than on the day of Pentecost: the day on which we gather around the story of the Holy Spirit—God’s ongoing presence with us--showing up in the world to guide us.

Now, I’ve graduated 3 times (not including Kindergarten), and something that I remember from all three times--something that kind of confused and bothered me, actually--were comments about going into the “real world”.

Are you ready for the “real world”?

As if I had been living in a land of make believe up until the point that I received a diploma and turned the tassel on my cap.

I think we all know that the “real world” is where we live every day. We don't earn our way into the "real world", it meets us on the day we are born. We don’t leave it in order to go to school (or to church). It follows us wherever we go.

There is truth, however, in realizing that you have reached a moment that sends you out beyond the walls or boundaries of what you have become used to. You hear it in the give and take between those two words: “Graduation” and “Commencement.” A page is turning. Something new is unfolding before you. It is a moment of change; a moment of yet-to-be-discovered new things.

There is a part of your life that you are graduating from. There are things that you will say goodbye to; people you will say goodbye to. Even though your life will still be shaped by your experience there, it will no longer be the place where you live. You have graduated.

At the same time, it is also the commencement of a new part your life. A new chapter begins.

Now, if this were a commencement address, this is the point where I would rouse the graduating class to head out into that “real world” and “find yourself.”

Which is another strange concept: “finding yourself.”

I suspect that all of our quests to find ourselves end when we realize that, even as we searched for ourselves, it turns out we were right there the whole time. Not unlike those moments when we search endlessly for a pair of eyeglasses that we are already wearing, or search frantically for a set of car keys that we are holding in our hand the entire time.

There was a fantastic article in the New York Times recently that discussed this moment of graduation--of commencement. The writer, David Brooks, reflected on all of the commencement addresses being broadcast on C-SPAN and the image of graduates hearing the message:

Follow your passion
chart your own course
march to the beat of your own drummer
follow your dreams
go find yourself

Among all of this talk of finding yourself, David Brooks comes to a conclusion that reflects, very directly, the call of Jesus on our lives. The article ends with the challenging reminder that “The purpose in life is not to find yourself. It’s to lose yourself.”

We create who we are not through an abstract quest, but through the real commitments we make. We make sacred commitments. We tie ourselves down to whoever and whatever is important to us: a person we love, a career, a community. We don’t discover who we are and then unleash that person on the world, We live in the world and pay attention to the needs--the problems. Our response to what we find shapes who we are.

For Rose Cain, who lives across the street, it was the people she met at doctor’s offices while her husband battled cancer that called out to her. She made a sacred commitment and the Kevin Cain foundation has come to help family after family.

Right here within our congregation, for a handful of moms, dads and grandmoms, it was a beautiful assortment of children and the hope that this congregation will always be a community where they love to be and know they belong. They made a sacred commitment and created what the children call ROCK: the "Really only Club for Kids."

The same calling leads us to the places where we make careers, to the people that we commit our lives to as families and friends, and to the communities that we belong to.

The world produces the circumstances--the problems and the opportunities--that place a calling on our life. It’s the voice of the Holy Spirit calling us to live. Calling us to create God’s new reality.

The story of Pentecost--of the Holy Spirit entering the world to sustain us--is a story of graduation and commencement. It was the culmination of Jesus’ time on earth, but it was only the beginning of what Jesus came to make possible. The disciples could have gone back to the life they had before Jesus, But instead, the disciples became apostles. The followers of Jesus became people who did God’s work in the world. The Holy Spirit came and launched them into the world to make sacred commitments that would build God’s new reality. The day of Pentecost is a day of commencement for faith communities. It is a moment--an event--that sends us out beyond the walls or boundaries of what we become used to.

The Holy Spirit comes to guide and sustain our journey, but the Holy Spirit does not come to solve our problems. Actually, the Holy Spirit creates our problems. The Holy Spirit opens our eyes to what God is doing and puts a calling on our lives to participate. The problems and the opportunities are not always simple, easy or small. Most of what God calls us toward is complex and significant.

That means that setbacks, and even full-scale failures, are going to happen. There’s no way around it. The challenges and opportunities that God calls us to are far too great, and far too complex and significant to think that we are going to figure them out easily. We cannot expect that we will hit upon the best response the first time we try.

The Holy Spirit doesn't prevent failure, but invites it. The Holy Spirit invites us to find fulfillment and victory in and through our setbacks and failures. Once we've identified a worthy challenge we can experiment even if we fail. We can innovate even if we fail. We can invent even if we fail.

This is an important and central truth of being a community of faith, especially in a world that is so obsessed with success that we forget that God is present and working through us even as we fail.

God is our creator, redeemer and sustainer. It is God alone that can bring the new reality we long for and need. Our job is to partner with God's work wherever we find it happening. God’s Holy Spirit has come so that we can Make Christ known. God’s Holy Spirit came so that our life in Christ can commence!

Where is God calling you today? What needs and opportunities are seeking your sacred commitment? What ventures is God calling us to pursue as a community? These are the questions we must pray and think about as the Holy Spirit calls us to commence.

The Holy Spirit calls us to join God’s work in the world. The Holy Spirit calls us to create a new reality. The Holy Spirit calls us to do God’s work with our hands.

Listen and pray, my friends. This is our day of Pentecost. This is our day to commence as God’s Holy Spirit calls us to be actively involved in the good news of the gospel.

Amen.

"Stepping Off" Point

noreply@blogger.com (BlogAdmin) — Sun, 05 Jun 2011 17:41:00 +0000

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Sermon preached June 5, 2011 at Temple Lutheran Church.

Chapel of the Ascension, Jersusalem

In Jerusalem, at the site of the Mount of Olives, stands a building called The Chapel of the Ascension. It’s considered by many to be a sacred site and is often visited by people traveling through the Holy Land.

The centerpiece of this chapel is the Ascension Rock, which is said to bear the imprint of the right foot of Jesus as he ascended. It is regarded as the last footprint of Jesus on Earth.

The "Ascension Rock"

The story of the “Ascension Rock” is based upon Acts chapter 1. Jesus is having a conversation with his disciples about how God’s kingdom will unfold. As the conversation comes to its culmination, Jesus says:

“you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." [Acts 1:8]

The passage then tells us:

"when Jesus had said this, as they were watching, he was lifted up, and a cloud took him out of their sight." [Acts 1:9]

And, even today, we can travel to Jerusalem (either in person or via the instant access provided by the internet) and look at “Ascension Rock”. We can look at the last footprint of Jesus on Earth.

Now, if your mind follows the same path that mind does, there are questions that might arise. The questions you will have might include:

How do we know the specific rock?
Why would there be footprint in a rock?
Was the Mount of Olives preservation society pouring a new cement sidewalk that day and Jesus messed it up?

To be honest, I’m pretty sure it’s just an ordinary rock. Even so, it does provide us with an important invitation: it invites us into the story of Jesus, and a pretty important part of the story, to say the least.

The story of the ascension, it appears, Is the story of Jesus leaving the world. Forty-three days earlier, it seemed as though the story was over as Jesus went to the cross and died. Those fears were overcome three days later when the tomb was empty and the savior was risen. But here we are, once again, witnessing the disciples bidding farewell to Jesus as he is again lifted up off of the ground. Not on a cross this time, but on a cloud, as he ascends. Carried away like a released balloon until he is out of their sight.

The "Ascension Rock", even if it is just another ordinary rock, invites us to struggle with a question that is always present. A question those disciples certainly could feel surging through them as they stared at the sky watching the ascension:

What now?

What happens next?

Where does the story go if that is the last footprint of Jesus?

What happens now...if Jesus has “stepped off” of the earth?

What happens now...if Jesus has left?

Jesus knew that day was coming. Jesus knew that he would not always be there in the way the disciples were used to. Jesus knew that this was part of God’s unfolding plan. We hear it as Jesus prays for them—for us—in John chapter 17. Think about that for a moment: Jesus prays for us! In the midst of seeking God’s involvement in our lives, Jesus prays:

“And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.” [John 17:11]

Jesus’ prayer makes it clear that there is more to come. Jesus makes it clear that God’s story will continue to unfold.

There is a reason that Jesus did all that Jesus did.
There is a reason that God became a human being.
There is a reason that Jesus came and proclaimed a new world.
There is a reason that Jesus showed a different way of living in the world.
There is a reason that Jesus suffered and died on a Roman cross.
There is a reason that Jesus was raised three days later.
And there is a reason that Jesus stepped back off of the earth and ascended.

Jesus does all of this so that we may know God.

Jesus’ prayer defines the purpose of God’s son in the world, and that is

“to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.” [John 17:2-3]

Jesus does all of this so that we may know God.

But it’s not just so we can know God…there’s more. Jesus does all of this so that we may do God's work on earth. That's right. Jesus leaves, but we stay. Why? To continue the work God first entrusted to Jesus.

The prayer in John 17 continues, and just a moment later, Jesus prays:

“As you have sent me into the world, so I have sent them into the world.” [John 17:18]

Jesus speaks the very same thing directly to the disciples just before he left that final footprint on the "Ascension Rock." After reminding us of the promised Holy Spirit, Jesus tells the disciples, including us today, that

“you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." [Acts 1:8]

Jesus leaves, but we stay.

The next chapter in God’s unfolding story is the part where we do God’s work with our hands. It’s the part where we live as people who know Christ and make Christ known.

It turns out that the story of the ascension is not just the story of the moment when Jesus stepped off of the earth, It is actually our stepping off point. It is where our participation in God’s story truly begins.

The footprint on the "Ascension Rock" is not the final footprint of Jesus on the earth. It is not the last place that Jesus left an impact on this world. Each one of has been called to leave footprints in Jesus’ name. We have been called together to impact the world--to continue the new way of living that Jesus proclaimed.

Jesus has not left the world behind. Jesus has not left Japan behind. Jesus has not left Joplin, Missouri (or Alabama or Massachusetts) behind. Jesus has not left Haiti or Darfur behind.

Jesus has not left those who suffer and struggle behind, whether it be in the middle of a disaster zone, or in a hospital bed or nursing home, or quietly in your own hardships while everyone thinks you’re doing fine. If you are suffering today, Christ is present here with you--truly present. Jesus is here with you because this congregation is here with you. We are the footprints of Jesus in the world today. And, as we are present with each other, we are called together to be the footprints of Jesus for the world around us.

There are so many ways that God invites us to leave footprints in the world. Some of them are obvious: we feed the hungry, we stand with the poor, we build a house together in Chester. But let me leave you with this reminder, too: most of the footprints that Jesus wants to leave in the world happen through things that you do every day and probably don’t even realize are connected to God’s unfolding story.

Just like Ascension Rock is just another ordinary rock that has been swept up in God’s story, we are all a bunch of ordinary people doing ordinary things. But we, too, become a part of what God is doing in the world.

It happens in the way you relate to another person: whether it’s the person in line at the soup kitchen or the person in front of you in the checkout line at the grocery store. It happens when a parent closes their laptop and spends time with a son or daughter just being together. The topic of the conversation may be important, or it might be silly, but the words don’t matter nearly as much as the relationship that happens. You become a part of what God is doing in the world when you show up at work, when you sit in the bleachers at a soccer field, when you break bread together at a diner, at home, or here during worship.

You become a part of what God is doing in the world when you trust the promise that Jesus has sent you into the world. You become a part of what God is doing in the world when you trust that God answers the prayer of Jesus so that you may know Christ and make Christ known.

The ascension of Jesus is a stepping off point, but it’s not about Jesus stepping off of the earth and disappearing. It is the stepping off point of our life as followers of Jesus. It is the stepping off point of our participation in God’s unfolding story. It is the stepping off point of the good news of the gospel. Amen.

The Final Word

noreply@blogger.com (BlogAdmin) — Sun, 15 May 2011 18:32:00 +0000

Sermon preached by Matt Staniz on May 15, 2011. Sermon refers to predictions that the world would end on May 22 that were publicized via radio and highway billboards.

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So…did you get the message?

Apparently we are headed down the home stretch. The billboards have been warning us for months: Judgment Day - May 21, 2011.

Have summer plans at the shore? Too bad! World Series run for the Phillies this fall? Forget it! God is apparently ready to close the book on the world as we know it, and it’s going to happen this coming Saturday.

Which means, for people in my line of work, today is our last chance to preach--the last sermon. Today is the final word.

That's more than a little bit of pressure, you know? You better pay attention!

Of course, to be honest, it also feels a little bit like the last day of school.

So, what should the sermon on the world’s final Sunday include?

As we face the possibility that we are in the final week of being God’s people on Earth--the final week of being the church--I think it’s appropriate to go back to the first week; to go back to the beginning of God’s mission through the church. We can look to the beginning of the church because, quite simply, our mission as followers of Jesus is the same mission that is was when it began. The world has changed dramatically over the centuries, and continues to change on a day-to-day, moment-by-moment basis, but what it means to be followers of Jesus is still exactly the same.

We hear it in the words of Acts chapter 2:

They devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

This is how what we call "the church" began. And, quite frankly, the purpose of people following Jesus has not changed at all in 2000 years. The people we read about in Acts chapter 2 had a purpose and that same purpose belongs to us today.

They became a community driven by God revealed in Jesus. They devoted themselves to the teaching of the apostles; the teaching passed along from what Jesus taught. They devoted themselves to fellowship; to being a community. They devoted themselves to breaking bread together. They devoted themselves to prayer. As they gathered together around the gospel and around the breaking of bread, and as athey gathered together to pray--things happened.

There was awe--there wonders and signs, and the community that had formed were driven to turn themselves inside-out as a community in order to participate in what God was doing in the world. They saw everything they had as a means toward God’s mission. They devoted everything God gave them toward meeting needs. No one was abandoned. No one was left behind.

And that community of fellowship and generosity, that community built around profound loving relationship (with each other, with God revealed in Jesus, and with the world God loves) is the very same community--with the very same purpose--that we are a part of today. We are the same church today that was launched in Acts chapter 2.

We are called to be in relationship with God. We are given the same teachings rooted in Jesus Christ. We are invited into a life of prayer as we pay attention to God’s presence with us today.

We are called to be in relationship with each other: to devote ourselves to fellowship. And "fellowship" simply means being together; spending time together (and probably enjoying it, too!). We are called to devote ourselves to breaking bread together. Even as we do that together at the communion table, we also break bread together in the church basement. We also break bread together in each other’s homes. We also break bread at a playground picnic table with a group of children. We also break bread together at a tailgate party outside a Phillies game.

And as we grow in relationship to God and one another, we are also called to be in relationship with the world. We are called to gather all that God has given us and use it to meet the needs of the world God loves--the world God has placed us in to be practitioners of love.

Our relationship with God and each other turns us inside-out as a community because God has brought us together in the world in order to be a part of what God is doing in the world. God did not bring us together in this world in order to bide our time on the way to somewhere else. God did not bring us together in this world in order to wait to go to heaven. God did not bring us together in the world in order to wait for the day that we will all be snatched away.

If that were the case, putting up billboards reminding people to save the date is all we would need to do.

But that’s not what Jesus came to make possible. That is not the kingdom of God described in scripture. Jesus teaches us to pray, "Your kingdom come, your will be done..." where? "On earth as in heaven."

There is a "final word" for us to hear today. I do have a "final word" to proclaim, but that final word has nothing to do with billboards pointing to May 21, 2011. You see, I did my own research this week and, quite frankly, the billboards got the date wrong. I’m sure an adjustment will be announced--probably on May 22--but I expect that the date will still be wrong. The "final word" on God’s work in the world does not point to a billboard on a highway in 2011. God’s "final word" points to a cross on a hill 2000 years ago. God’s "final word" is the cross of Jesus. God’s final word is an endless, sustaining, amazing grace that is ours because of Jesus.

It’s the final word of grace that we hear in the apostles’ teaching. It’s the final word of grace that we experience in community. It’s the final word we experience as we break bread together. It’s the final wordof grace that we experience as we pray together. It’s the final word of God’s grace that turns us inside-out as a community and makes us builders of God’s kingdom and reflections of God’s will--not just in heaven after we die, but starting today, on Earth as in heaven.

If anything, the billboards can remind us that there is an urgency to our mission. We should approach following Jesus as though time is limited, because--judgment day or not--this world needs to experience the love of God now. The world needs to experience grace and love this week. The hungry need to be fed this week. The sick need to be cared for this week. The lonely need to be loved this week. The needs around us (and among us) must be addressed this week.

So, regardless of what we think will happen on Saturday, I pray we embrace our identity and mission as God’s church this week.

And, if it turns out that billboards did miss the date, I figure a ladder and a bucket of paint is all that we need to spread word that we’ll still be proclaiming that final word of God’s grace for as long as we are on this mission!

Be sure to come for 9:30 next Sunday, though. I wouldn’t want to cause any undue panic! [ed. note: this is a change of schedule to begin the summer]

Until then, may we remain constantly surrounded by the final word of God’s grace and be urgently committed to sharing that word of grace in everything that we do.

Amen.

Recognizing Jesus on the Road

noreply@blogger.com (BlogAdmin) — Sun, 08 May 2011 20:54:00 +0000

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May 8, 2011 sermon by Matt Staniz. Scripture: Luke 24:13-35. (May 8, 2011 was the first Sunday after the death of Osama bin Laden was announced)

In these 50 days that make up the season of Easter, we continue to gather around the stories of Jesus--after the resurrection--appearing to the disciples. They are strange and wonderful stories, to say the least. Jesus shows up and, time after time, the people in the story don’t recognize that it is Jesus. At the empty tomb, Mary thinks it’s the gardener. Jesus appears to the disciples in Jerusalem and the disciples think that he’s a ghost.

Today we get the wonderful story of two disciples walking along the road from Jerusalem to Emmaus and talking about all the things that had happened. It had been quite a weekend in Jerusalem and they were walking the seven miles to Emmaus and back into their lives now that Jesus had been killed.
During their 3 hour walk they had plenty to talk about as they tried to make sense of what had happened. And then, we’re told that Jesus himself approaches them. Only they do not know that it is Jesus. It doesn’t occur to them that Jesus is there with them on the road.

Jesus asks them what they are talking about, and it stops them in their tracks. "Are you the only stranger in Jerusalem who does not know the things that have taken place?"

When I hear that moment in the story, it reminds me of a very specific moment in my life. It reminds of a moment on September 11, 2001. I’m sure we all have pretty defined memories of how that day unfolded for us. I imagine that—to some degree—they’ve crossed our minds this past week.

The moment I remember as I hear of this encounter along the road to Emmaus happened late in the morning on September 11. I had been watching the story unfold on TV and passing word along to others on the campus of our seminary in Philadelphia. It was at least 11am--very late in the story of that morning--when I came outside and a classmate came up to me and asked "What’s going on?"
I began to give her the latest update. By that point it amounted to the news that planes that were unaccounted for had been located.

And then she reached out, grasped my arm, and said, "No. Matt, wait. I don’t know what happened. What’s going on?"

And like those disciples on the road to Emmaus, it stopped me in my tracks as the thought flashed through my mind that I actually had to be the one to tell this terrible story.

This past week has brought with it a whirlwind of thoughts and feelings on the news that Osama bin Laden was found and killed. Anger and grief from 9/11 has resurfaced; sadness has resurfaced. Feelings of relief, satisfaction, even excitement, are tempered by uncertainty and the unsettling knowledge that there is nothing nice about this story.

As I’m absorbing the news, I’m reminded that our mission and purpose is the same as it has always been: God calls us to be instruments of love, grace and peace. God wants us to resist every form of evil and to protect each other. Yet, as we seek to be followers of the God revealed in Jesus, we are constantly reminded that our ideas of peace and justice--and our understanding of what God is like--must never be pulled into the same dark places that can lead people of any faith to do the things Osama bin Laden did.
The disciples on the road to Emmaus had a difficult story to tell. But tell it they did—without even knowing that the person in the story was right there with them. Jesus was with them on the road and they didn’t even know it.

I think this story of the road to Emmaus is wonderfully important to us today, because the same thing happens to us as we walk the roads that make up our lives. Like those disciples, We don’t quite expect the resurrected Jesus to show up. We don’t quite expect resurrection to actually be true. We don’t quite expect light to shine from darkness. We don’t quite expect our sins to be forgiven. We don’t quite expect to be given new life; to be reborn. We don’t quite expect that love will actually win. We don’t quite expect the resurrected Jesus to show up.

Like the disciples, it’s easy for us to walk along the roads that make up our lives, and be consumed by the stories and circumstances that make up our lives, and not even notice that Jesus is right there walking the road with us.

When have you not noticed God walking beside you?

When the disciples finally recognize that it was indeed Jesus, they said to each other, "Were not our hearts burning within us while he was talking to us on the road?"

"Were not our hearts burning within us?"

I’m pretty certain that they weren’t talking about acid reflux.

They finally realized that they knew, deep in their hearts, that something was happening along that road. I pray that we can pay attention to the moments when our hearts are burning--those moments when we sense that something more is happening than just another walk up the road or another story that is hard to deal with. I pray that we notice the resurrected Jesus walking with us. Jesus might be a neighbor, a friend, co-worker, or family member. Jesus might even be a stranger along the road. I pray we can sense the nudges that something more is happening, and that it might be Jesus.

Even in this moment, as we gather in community and worship, I pray that our hearts will burn within us while the risen Jesus opens the scriptures to us and is revealed to us in the breaking of the bread.

May our hearts burn with knowledge that Christ is with us. May our hearts burn with joy because Jesus walks with us. May our hearts burn with hope for the road that lies ahead. May our hearts burn with the good news of the gospel. Amen.

Show Me Your Scars

noreply@blogger.com (BlogAdmin) — Sun, 01 May 2011 23:48:00 +0000

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Sermon preached May 1, 2011 at Temple Lutheran Church. Based on John 20:19-31.

Been thinking about scars this week. We all have scars. Every one of us. Every scar brings with it a story, and those stories become a part of who we are. Every single one of us is scarred from the moment we are born. Each one of us carries at least one scar so universal that we consider it a body part: a belly button. A reminder that, even in the moment of birth, we had to adjust to a whole new reality. A whole new life during which we will pick up more scars along the way.

Each scar comes with a story. We could probably spend the rest of the day telling, and listening to, the stories that have left us with scars.

Some of the stories make us laugh as we look back. They make us laugh at our own foolishness. If I lose my hair, I will surely have to explain to people the 2.5-inch scar that barely remains hidden today on the top of my forehead. They will hear a story about a group of 19-year old males (so many scar stories probably begin with such a group!), and all the wonderful ideas we came up with to entertain ourselves. In fact, when we put our minds together, we always managed to come up with even dumber ideas.

One of those ideas was a game we called "Izzy Dizzy". You've probably seen or played this game at some point. It involves standing a baseball bat up and bending over, placing your forehead on the top of the bat and spinning around the bat as many times as you can. When you stop spinning, you then try to walk a straight line.

We came up with the great idea that this was a game we should play in our dormitory hallway. Our dormitory was like a big brick shoebox with a hallway straight up the middle with doorways on both sides every few feet. We decided to place a pile of matresses in the hallway with one matress standing on end like a wall in front of them. We wanted to see who could spin around the bat and then proceed down the hall and jump over the wall and land in the luxourious pile of soft matresses.

Of course, I got to go first.

I bent down, spun around the bat as many times as I could. I started up the hallway, leaning on the wall until my shoulder bumped into a doorway. I stopped and focused on the matresses, which were right in front of me. So I positioned myself and leapt with all my might.

As soon as my feet left the floor, the whole world spun. The matresses flew away in one direction, and into my path came the concrete and steel doorway that I had just bumped into. I bumped into again, much harder and head first.

We laughed all the way to the emergency room as the others described to me what they witnessed, which was that I bumped into the doorway, stared at it, and then jumped as hard as I could straight into it.
　
Some of the stories make us laugh. Some of the stories are routine and mundane. I spent my college years working in food service collecting scars almost weekly—from burns, knives, and industrial fans to go with the hockey stick scars I collected on my brow.

Some of the stories that come with the scars we carry remind us every day why we call them "scars". Some of the stories go back to the darkest moments we’ve experienced. Some of the stories we would never laugh at or forget. Some of the stories we don’t want to remember or re-open. They're stories we wish had never happened. Even though scars are proof that we have survived--that our bodies have been mended--they still leave us forever marked, reminding us that there are things that irreversibly change us.
And the scars that mark our skin are really just the first layer of scars. They barely scratch the surface, don’t they? Because it’s not just physical scars that we carry through life. Often, the scars that hurt us the most are the ones we can’t point to on our elbow or forehead.

As we gather together this morning, we gather around a story about scars. We hear the story of Jesus appearing to the disciples. A story that particularly draws attention to Thomas and his desire, or perhaps need, to see the scars.

I imagine it’s pretty natural for each of us to relate to Thomas and the doubts he had. I suspect that the reason Thomas is included in the story is because his story reflects a piece of our own story. The Bible never refers to Thomas as a doubter. Thomas is always called "the twin", although we never hear about the other twin (the brother or sister). Some of the other siblings among the disciples get mentioned, but not this time. It’s been suggested that Thomas is called "the twin" because he is our twin; that Thomas resembles our own struggle to believe. I find that possibility very encouraging and interesting.

As I thought about the story of Thomas this week and prayed, it occurred to me that Thomas would not have struggled with the idea that Jesus had risen from the dead. Thomas was there just a few pages earlier in the story when Jesus told the disciples that his friend Lazarus had died. It was Thomas that told the other disciples to go with Jesus to Lazarus’ tomb. Thomas wouldn’t have struggled with resurrection because he saw Lazarus come out of the tomb. Thomas did not need to see that Jesus was risen. What Thomas needed to see was the scars. Thomas needed to see where the nails marked Jesus’ hands. Thomas needed to see where the spear pierced Jesus’ side.

It would be reasonable to think this was simply because Thomas wanted proof that this was really Jesus. Maybe so. But I suspect that there was something more that Thomas was seeking. He needed to see the scars, touch them even. Because the good news of Easter was not simply that Jesus was alive, but that the scars were real. The scars tell the story of Jesus. They are permanent reminders of what had happened. Thomas needs to see the scars because we need to see the scars and know that they are real.

Because of Thomas, we are reminded that God has scars. God has scars just like us. Scars that, even after the resurrection, take us right back to that darkest moment and the reality that Jesus suffered the unthinkable.

The gospel of John tells us that the word of God is not a book. The gospel of John begins by telling us that the word of God became flesh and lived among us. The word of God entered into our skin, even the parts with scars.

God has scars, just like you. God knows every one of your scars, and every detail of every story behind them: the funny ones, the boring ones, and the ones that hurt more every day. In Jesus, God has come into our skin. God bears every one of our scars with us. It's why we are invited, again and again, to this table to receive the presence of Jesus broken for us, poured out for us. God dwelt in our too-easily-scarred skin, so that we could be nourished as we continue to heal.

Our scars do serve as a sign of healing. They are proof that our bodies can mend themselves. But they are also complicated lingering reminders that we have been irreversibly changed. And God doesn’t take away those scars. Instead, we hear the words of Jesus. We hear the words of God in our skin. We hear the words of God with scars: "As the Father has sent me, so I send you." Jesus sends us, scars and all, to be the hands and feet of God in the world today. We are the wounded hands and feet of Jesus.

And our scars may be just what the world needs to see. The world doesn’t need people who have it all figured out to tell them how to live and what to believe. The world needs to see scars that look just like theirs and feel just like theirs. The world needs to meet wounded broken people who have encountered a wounded broken God who has made possible a love that is unbreakable and goes beyond every scar’s damage.

"As the Father has sent me, so I send you." Jesus sends us, scars and all. And there is no length that Jesus not already gone to meet you in the midst of your scars. Jesus is already there. Jesus already bears the same scars, and invites you to come and see, come and touch, come and believe.

It is in the scars of the living Christ that we meet the depth of God’s love for us.

It is in the scars of the living Christ that we meet the word of God in our skin.

It is in the scars of the living Christ that God meets us right where we are. Even the parts of ourselves that we try so hard to keep hidden.

It is in the scars of the living Christ that we meet the good news of the Gospel. Amen.

Love Wins - Easter 2011 (Temple Lutheran Church)

noreply@blogger.com (BlogAdmin) — Sun, 24 Apr 2011 22:04:00 +0000

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We are among millions of people around the world who got up this morning, at the beginning of this new week, and have gathered together to celebrate that Jesus has risen. Millions are gathering around the world--many at this very moment--to shout “Alleluia” and “Christ is risen, indeed!” as we listen to the story of two women named Mary arriving at the tomb of Jesus.

It’s hard, though, to really experience it in the same way as the women did that morning. We all came out this morning knowing that Easter was here, which is not how that morning of the first day of the week began for those two women named Mary. They weren’t headed out to a festive occasion. They weren’t headed out to shout “alleluia”; they were going to a grave. They were going to a place they wish they weren’t going to. They were going to mourn, to keep vigil. To try to make sense of what had happened.

They arrive at the tomb--and then--all heaven breaks loose! The earth shakes. An angel of the Lord descends with an appearance like lightning. The stone is rolled away and they’re told “Don’t be afraid, you’re looking for Jesus; He’s not here!” Bet they didn’t see that coming, now did they?

I believe that God wants your Easter experience to be no less remarkable. God wants us to experience the living Christ today. That is the only reason we are here together right now. God wants to meet each of us in our lowest moments, just like those women going to the grave of someone they loved. That’s what Easter is all about.

When we have no strength, when we have nothing left and we can’t go on, God comes down--right where we are--and does something completely unexpected. The story that we think is going to unfold is completely changed. Because God has the final word. And that final word is “resurrection.” God’s final word for us is that Love Wins.

When you find yourself assuming that it’s over. When all is lost. When all is gone. When life is broken and it can never be put back together again. When you swear that it could never be rebuilt--hold on a minute. Because in that moment Easter has, in fact, just begun. Just as you’re arriving at the place you wish you weren’t going to--when there’s nothing left that you can do--God brings resurrection. God still has the final word that love wins. Resurrection announces that God has not given up. God has not given up on you. God has not given up on your life. God has not given up on this world.

Easter is happening right now--today--in 2011. God is once again inviting us into resurrection. God is once again pointing to a new reality--the reality God has made possible. The reality that love wins. Resurrection wants to be real on this Easter Sunday. God wants to speak that final word that love wins today.

People already gathered today, just like we are right now, in Japan. In the face of unthinkable despair, they placed hope in resurrection, because Easter says that the earthquake doesn’t win. Easter says that the Tsunami doesn’t win Easter says that nuclear radiation doesn’t win. Easter says that love wins.

People gathered by the millions across the continent of Africa and placed hope in resurrection because Easter says that AIDS doesn’t win. Easter says that Tuberculosis and Malaria don’t win. Easter says that extreme poverty doesn’t win. Easter says that love wins.

Armenian Christians are gathering today around the world, including right here in Havertown, Pennsylvania, and are remembering that today, April 24, is the anniversary of the mass murder of 1.5 million of their family members in 1915. Not their distant ancestors, but their parents, their aunts and uncles, grandparents and friends. Still, they gather shouting Alleluia--even through their tears. Because Easter says that genocide doesn’t win. Easter promises them that love wins.

To people in Libya, Sudan, Egypt and across the Middle East Easter says that corruption and violence doesn’t win. Easter says that love wins.

Right now--at this very moment--people are proclaiming Alleluia at Easter worship in Haiti. Their Alleluias that are rich with resurrection life. As one of their pastors put it: they will not be defined by rubble--they will not be defined by the earthquake. They are defined by resurrection, because Easter says that disaster doesn’t win, cholera doesn’t win. Easter says that love wins.

People from North Carolina to Oklahoma are proclaiming Alleluia right now because Easter says that tornadoes don’t win. Easter says that love wins.

To those of us trying to keep afloat in a bad economy, Easter says that the recession doesn’t win. Unemployment doesn't win. Foreclosure doesn't win. Uncertainty doesn't win. Love wins.

To those in the halls of our high schools that fear for their safety and are ashamed of who they are, Easter says that it gets better because bullying doesn’t win. Love wins.

To those lying in hospital beds this morning--and to those who sit next to them hour after hour--Easter says that cancer doesn’t win. Alzheimer’s doesn’t win.
Autism doesn’t win. Chronic pain doesn’t win. What wins? Love wins!

Even to those of us who visit the graves of those we love--who would give anything to have them show up again, even for a moment. Easter invites us to proclaim alleluia because God has the final word, and death doesn’t win. What wins? Love wins!

Love wins. Whatever it is for you that seems to be blocking the light. Whatever it is that is like a stone keeping you in a tomb, Easter says that it doesn’t win. Easter says that love wins. Easter announces that God has not given up. God has not given up on you. God has not given up on your life. God has not given up on this world.

Easter tells us that God has not abandoned us. God has not abandoned this world. Something new has begun to put this world back together. Something new has begun to put your life back together. God’s Amazing Grace has entered this world and wants to change everything. God’s Amazing grace wants to set you free from anything--from everything---that gets in the way of love.

Easter wants to set you free today: set you free to live in God’s love for you, and send you to live out God’s love for the world. Because it is God’s love working in your life—It is God working through you, through us, that will bring about love’s victory. Love wins (a lot of ad lib here) when we feed the hungry. Love wins when we clothe the naked. Love wins when we help the poor. Love wins when we look at another person--no matter who they are, what they've done or how different they are from us--and see a child of God. Love wins as we do God’s work with our hands!

How you live your life makes a difference. You can be a part of the new reality that God is creating every day, right here in this world--this world that God will never give up on.

Love wins. That is what Easter tells us today.
Love wins. That is the good news of Easter.
Love wins. That is the promise of resurrection.
Love wins. That is why we shout Alleluia!
Love wins….That is the good news of the gospel.
Amen.

Resurrected from the Bed - Lazarus Sunday

noreply@blogger.com (BlogAdmin) — Sun, 10 Apr 2011 23:44:00 +0000

The Lazarus Sunday message began with reading the story of Lazarus from the Gospel of John followed by clips from the Lance Bangs documentary “The Lazarus Effect.”

“This illness does not lead to death.”

As we gather this morning around the story of a man named Lazarus, it is my prayer that this is a gathering of hope. Over the next two weeks, Christians around the world will journey again into the story that is at the center of our faith: the death and resurrection of Jesus—the one that we call Savior, Lord and Christ. It is a story that pulls every one of us down into the grave, only to be called forth into new life. It is a story that does not ignore the reality of death, and in doing so, finds a hope so powerful that death is defeated.

As we gather around the tomb of Lazarus today, this story wants to have a meaningful impact on us

This story is hoping, begging, pleading to actually mean something to us. It wants to be more than words that we read. You see, we can gather here and read a good story about resurrection, or we can gather here and be resurrected ourselves. We can gather here and participate in the resurrection of others. It all comes down to whether the Bible is your storybook or your story.

And there is a lot at stake, my friends. The world we live in has no need for stories about resurrection; the world we live in today needs to experience actual resurrection. The world needs people that have been given a hope bigger than death.

Just a few years ago, it appeared that the grave would have the final word for too many in our world. HIV had taken hold of the continent of Africa and appeared unstoppable. 20 million lives have been lost. I can’t even fathom that number: 20 million lives. Entire communities destroyed. Children orphaned. People watching everyone they loved dying, one at a time. Babies born without a chance of living.

And, to be honest, the world was slow to respond. To be even more honest, the church was even slower. I remain convinced it was because AIDS was connected to the gay community and too few Christians and Americans had the courage to respond. I say that not as an accusation, but as a confession. The only finger I’m pointing is pointed right at myself. May God and the millions who suffered have mercy on me.

Thankfully, however, that was not the last chapter of the story. The story does not end with the words “Lazarus is dead”. The presence of God among us, the living presence of Jesus has already promised that “This illness does not lead to death, rather it is for God’s glory.”

God has been on the move in the last ten years. The next chapter in our story has been written. It is a story that has unfolded in laboratories as new antiretroviral medicines have become a reality. It is a story that unfolded in clinics established across Africa—people going to the ends of the earth to not only bring treatments, but to take on the massive task of setting people free, not just from this disease but from the vicious cycle of poverty.

In 2002, treatments were available, but they cost nearly $10,000 per person annually. Even so, 50,000 people were being treated—a massive achievement, but only the beginning. Today, we are living in a world where what seemed impossible just a few years ago Is unfolding around the world at this very moment. Treatments that cost $10,000 per year in 2002, now cost only $140—that’s less than 40 cents per day to save a person’s life. The 50,000 that were being treated have become 4 million.

"This illness does not lead to death."

This new chapter is a story that has also unfolded in the halls of power, around the world and here in the United States. It became possible because people all over the world insisted that this is not simply an opportunity for charity. People all over the world began to insist that this is a matter of justice—a matter of fairness. Nobody’s ability to live should be determined solely by what part of the world they are born in. Where you live should not determine whether you live. As people saw what was happening and insisted upon justice, the leaders of our world took notice and did the right thing. President Bush created the U.S. President’s Emergency Plan for AIDS Relief. The United Nations created The Global Fund to fight AIDS, TB and Malaria.

God has been on the move. Scientists and doctors and nurses have been on the move. Presidents and senators and governments have been on the move. Business leaders and humanitarians and musicians have been on the move. And, yes, since God has been on the move, God’s people have been on the move. People motivated by the love of God, living out their faith in the world, have been active in every part of this new story being written. Today, for example, there are over 1,500 other congregations joining with us for the sake of the poor and the sick on this “Lazarus Sunday.”

And now it’s time to write the next chapter in this ongoing story. With millions of lives already being saved, millions more are still waiting. Today, however, they are not waiting to die, they are waiting to live. They are not waiting for the grave, they are waiting for resurrection!

We have the treatments that will save their lives. We have the right strategies and resources to reach them. We only need to maintain the will to make it happen.

This is why millions around the world have joined the ONE Campaign. This is why many of us have sent emails, made phone calls, & written letters. To remind our leaders that these promises must be kept even as they work to keep our budget in check and economy moving forward. This is why a group of five of us were thrilled to spend nearly an hour last month talking with Senator Toomey’s advisors about this important story while encouraging them to identify good solutions and respond. We also delivered over 3,000 signatures from Pennsylvania ONE members.

The same has been happening across the nation in the offices of elected leaders of every political stripe. This is not about any political agenda or political party. This is about saving lives. This is about every one of us living like people who believe in resurrection. This is about refusing to treat the Bible like our storybook. This is about writing our story…our part in God’s unfolding good news.

All of our faith, all of our prayer, all of our worship, everything that we call sacred and gather together around—all of it amounts to nothing if it doesn’t change our reality and send us out into this world to bring new life. Resurrection means nothing if it remains locked up in our churches or closed up in the covers of a dusty old Bible. It only matters if it springs forth like Lazarus—if we step out of our own graves and make the same possible for others. That’s the only good news that is actually good news. That is the only way the gospel can exist in the world today.

There’s a few things that I want you to do today. Don’t leave here today without adding your voice to the ONE Campaign. I want every one of us to be a part of this. Go to www.ONE.org to become a member.

I also want you to watch “The Lazarus Effect”. It’s a wonderful story. It’s only 30min long. You can watch the whole thing at the bottom of this post.

Be a part of a worldwide gathering of hope. Let the story of death and resurrection truly define your faith and life. If you don’t have 30 minutes right now, please take a moment to watch this short video clip that shows the amazing change made possible by getting antiretroviral treatments to those who need them. Thank you for reading this far!

And here's "The Lazarus Effect" (30 min.)

Headlights, Taillights, and the Light of the World

noreply@blogger.com (Temple Lutheran Church) — Thu, 31 Mar 2011 01:59:00 +0000

Sermon for April 3, 2011 at Temple Lutheran Church. Scripture text: Ephesians 5:8–14 and John 9:1-11.

"As long as I am in the world, I am the light of the world."

Jesus speaks those words as he encounters a man blind from birth.

Everyone else, including even Jesus' disciples, are concerned with determining how sin created the man's blindness: "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus didn't seem much concerned with the question. He said the answer was "neither" and made it clear that he was more interested in God's works being revealed. And then Jesus spat on the ground, made some mud, rubbed it on the blind man's eyes, and sent him off to wash. When the man came back, he could see. The others were concerned about how the man came to be blind. They were concerned with understanding the way things came to be this way. Jesus is more interested in making something new. The others looked at the present as the result of the past while Jesus looked at the present as the key to the future. And in the middle of all of that, right before he spits on the ground, Jesus says,"As long as I am in the world, I am the light of the world."

Light is a significant theme in the gospel of John. The opening paragraphs in chapter 1 are all about light coming into the world. As the story of Jesus unfolds, It's about Jesus bringing light into the world and the resulting struggle of the light coming into the world, but people still loving darkness. In this passage, Jesus comes right out and makes light his mission: "As long as I am in the world, I am the light of the world." Jesus came to be light—to bring light into the world.

In other places in scripture, Jesus makes it clear that we are a part of that mission. Jesus not only says "I am the Light of the world," but "You are the light of the world" followed by the words spoken to each of us as we are baptized: "let your light shine before others, so that they may see your good works and give glory to your Father in heaven." Jesus makes us a part of that mission—Jesus calls us to be light. That invitation is reflected in our reading from Ephesians: "For once you were darkness, but now in the Lord you are light." Because of Jesus, we are light!

"For once you were darkness, but now in the Lord you are light. Live as children of light — for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord."

We are invited—called by Jesus—to be light; To live as children of light. As we gather together as a community of people following Jesus, the question I invite us to wrestle with is are we going to be headlights or taillights? I can't take credit for the distinction—I came across it this week as I was reading. It was Martin Luther King, Jr. in his Letter from Birmingham Jail that first talked about headlights and taillights in this manner. It got me thinking about headlights and taillights on a car and how they are both lights that shine in the darkness, but that they shine in different ways and in different directions.

Taillights are there to communicate what the car is doing. They send the message "here is where the car is at." They shine brightest when the brakes are engaged; they light up when forward motion is slowed down. Taillights shine backwards.

Headlights, however, shine forward. Placed at the very front of the vehicle, they shine forward into the darkness. Headlights do not simply indicate where the car is at, but illuminate the road ahead to determine where the car can go. Headlights expose things that are hidden by darkness so that the car can be moved in a direction that is good, right and true. Headlights don't light up when forward motion is slowed down, headlights shine in order to make forward motion possible.

Dr. King lamented that Christians and churches were too often merely being a taillight for our society instead of a headlight shining at the forefront and illuminating the way forward toward God's promised land. He described "a religious community largely adjusted to the status quo standing as a taillight behind other community agencies rather than a headlight leading [people] to higher levels of justice."

As followers of Jesus, we are called to be light. The words that Dr. King wrote from a jail cell in Alabama are not too far removed from the words that define baptism for us. Every baptized person is claimed not only by God, but also by a community—by followers of Jesus called to be light. The community promises to include that person "so that they may learn to trust God, proclaim Christ through word and deed, care for others and the world God made, and work for justice and peace."

In Jesus, God comes into our world. God comes into your own reality—your very own life—and brings light into darkness. Jesus steps in and makes a new life possible for you. It is no less dramatic than if you were blind since the moment you were born sitting in darkness listening once again listen to voices judging you as they asked each other what sin created you blindness.

And then you hear the sound of someone spitting on the ground.

And then you feel a hand rubbing mud on your blind eyes and sending you to the water—and as you wash you receive your sight. You receive a new life.

Others may be concerned about how you came to be blind, but Jesus is more interested in making something new. Others might look at the present as the result of your past, but Jesus looks at the present as the key to your future.

Jesus brings you light so that you can be light. Not a taillight that shines backwards, but a headlight that shines forward for the purpose of finding what is good and right and true. A headlight that "proclaims Christ through word and deed, cares for others and the world God made, and works for justice and peace."

Jesus brings you light so that you can be light—so that you can shine forward with the good news of the gospel. (amen)

Known and Loved at the Living Water Well

noreply@blogger.com (Temple Lutheran Church) — Mon, 28 Mar 2011 01:46:00 +0000

Scripture provides us with countless wonderful stories. Sometimes, however, we miss the true treasure of these stories because we try to think our way through them instead of trying to step into the world the story shows us. As someone who stands up and preaches on a regular basis, I'll be honest and admit that sometimes it's the sermon that gets in the way of the story. I hope that doesn't happen here today.

Today's story speaks of Jesus, exhausted from traveling, sitting down next to a well. He meets a Samaritan woman there, and something life-changing happens. As we enter into this story together, I invite you to consider what this story might sound like if it were being told by that woman. To help us hear this story from that voice, I invite you to listen to it again, this time from the mouth of a woman:

To be known is to be loved, and to be loved is to be known—and Jesus does both for this Samaritan woman by the well. Entering into this story, we are invited into the same experience ourselves. I'd like to let this story surround you today by asking you to consider a few questions that I pray will draw you into this story without the sermon getting in the way.

Can you see yourself in this story? Can you see yourself meeting Jesus in this way? Some of us may be able to connect with her as a woman. That may be less of a connection for the males reading this. Maybe. I'm pretty confident that no one reading this is from Samaria and can connect wither her because she is a Samaritan. Are there any Samaritans here today? I didn't think so.

Often, when we hear the word "Samaritan" it's easy to think it refers to a good person; a kind person. We've all heard the story of the "Good Samaritan" and have probably used the term "good Samaritan". In the Bible, however, a Samaritan was simply another ethnic group. A group that was generally excluded—on the outside—which is why Jesus made the good neighbor a Samaritan in that other story. For today, however, being a Samaritan was reason to be avoided and excluded.

So, what makes you a "Samaritan"? The Samaritan woman is surprised (I'd even say shocked) that Jesus asks her for a drink of water—that Jesus even interacts with her. She says, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" and we read that Jews do not share things in common with Samaritans. The message that she was used to was that who she was was not good enough, and there was nothing she could do about it. It's just the way that the world was set up: with her on the outside.

What makes you a "Samaritan"? What are the ways that you feel that you are excluded? We sure have encountered plenty of ways that we exclude ourselves from one another. Perhaps it's that separation of men and women—of gender. Perhaps it's separation based on race or ethnicity or sexuality. Perhaps it's your age: you feel excluded because you're too young, or because you're not young enough anymore. Perhaps it's because you don't live on the right side of the tracks. Perhaps you don't have the right income. Perhaps you're not strong enough or smart enough or healthy enough.

What are all of the things, beyond your control, that define you as being on the outside? What makes you a "Samaritan"? Think of all of them, and then realize the surprising, even shocking, truth that Jesus still comes to meet you at the well.

The surprise that this woman feels in the story actually goes beyond the reality that she is a Samaritan and a woman. As the conversation continues, it becomes clear that there is even more getting in the way and excluding her. There is more that comes not from the reality she was born into, but from the things that have happened during her life up to that point. We learn she has had 5 husbands and lives with one who is not her husband. Some see this as evidence that she was a sinful woman and call her a harlot (or worse), but her history (which is laid bare in the story) may be more about being abandoned and rejected, even mistreated. Jesus describes all of it to her: all of the things that cause her to be convinced that she personally is not worthy to be included—whether it was her own mistakes or harm inflicted by the world around her. Jesus describes it all to her—every bit of who she is. Jesus tells her all about herself.

I invite you to ask yourself today: If Jesus told you about yourself…what would it include? What are all the things about you that would be included? All the hurts, the mistakes, the sin, the shame. What are all the scars that you've picked up along the way that tell the story of who you are? Imagine all of those things, and then hear Jesus describing all of it to you. To hear the stuff identified may bring pain or fear. But as Jesus describes it, you can rest in the truth that Jesus knows you.

The good news of this story is that Jesus knows you—and to be known by Jesus is to be loved by Jesus. Jesus offers living water to you, just as you are, so that a new life—a new identity—can begin within you. The woman recognizes not just who Jesus is, but what Jesus offers: Jesus offers dignity. Jesus invites you to not be defined by your circumstances. Jesus offers you a new identity that lifts you above every other thing that tries to define who you are.

When the woman realizes that Jesus knows her and loves her, she drops everything to go back to the city to find the other Samaritans and tell them about Jesus.

I want to leave you today with two last questions to consider. The first one is Who are your "Samaritans"? Who should hear what Jesus has told you? Who should see what Jesus has shown you? Who should taste what Jesus has given you? Who should feel for themselves the forgiveness that you have received? More importantly, who is it that can now encounter Jesus because you have encountered Jesus? The Samaritan woman goes to other Samaritans. Who are the people that struggle just like you do, that are most likely to meet Jesus through you?

The final question is what does it mean for you to "go to the city"? What does it mean for you to run back to town? Where is God's love for you compelling you to go today? As we experience the good news that God loves us, we are sent out to take that good news with us. We are sent back to town to share it with others just like us, who need to be known and loved—by God and by you. What does it mean for you to "go to the city"?

What's great at the conclusion of this story is that all the woman did was share what she had experienced. She simple shared her own story—God does all the rest.

The other Samaritans who came to believe said to her, "It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world." Once they hear for themselves, God does the work. It is not our amazing charm, wit, or sermons that make it happen. God does all the work. We simply tell our story so that others can come to the well and drink the living water for themselves.

Take this story with you today. It is not just the story of one Samaritan woman at a well—it is your story, it is our story. Let this story shape your life so that the story can reach others and bring them the living water that comes from the good news of the gospel. (Amen).

8-year old solves PA’s Budget Crisis

noreply@blogger.com (Temple Lutheran Church) — Tue, 01 Feb 2011 00:44:00 +0000

My daughter Amber (grade 3) has the occasional "privilege" of sitting in the pastor's office while dad is attending a meeting in the next room. During a recent meeting, she situated herself behind the desk and declared herself "the mayor of Pennsylvania". She immediately appointed two barbie dolls as her senior staff and signed one piece of legislation into law. The content of that law is as follows:

(Law - The new law is that kids have school from 8:30am to 9:00am. Also, 30 minutes are a break and a break is required every day or you're fired.)
Eat your heart out, Tom Corbett. The new mayor of Pennslyvania just solved the budget crisis in less than an hour after taking office. Didn't raise a single tax, either. I guess it is possible!

BROKEN/BLESSED

noreply@blogger.com (Temple Lutheran Church) — Sun, 30 Jan 2011 21:40:00 +0000

Have you gotten the message yet that God doesn't do things the way that we might expect?

It's a recurring theme—in life and throughout the Bible. Again and again, God doesn't act the way that people expect—the ultimate example, of course, being found in the cross of Jesus. God becoming human: suffering and dying. Throughout the Bible God repeatedly surprises the human race by acting in ways that we don't expect, and often by using people that nobody would expect. If you consider the people that God works through in the Bible—even if you list them all, every one of them—you'll be hard-pressed to find someone who fits the mold. God has a thing for using people who aren't even close to perfect.

Somehow, though, we end up thinking just the opposite is true. Somehow, we end up thinking that God is looking for us to be more perfect—that God demands us to be better than we are. Knowing that we have fallen short, we somehow end up thinking that, for some reason, we are beyond forgiveness and that God has no use for us. That's a terrible place to picture yourself. It's a grueling and unfortunate way to try to live out your faith, constantly trying to earn a good standing with a god that only associates with the "perfect people".

Today we heard some of the most well-known words of Jesus: the "beatitudes" from the Sermon on the Mount. We hear Jesus declaring people as "blessed": Blessed are the poor in spirit…Blessed are those who mourn…Blessed are the meek…Blessed are those who hunger and thirst for righteousness…Blessed are the merciful…Blessed are the pure in heart…Blessed are the peacemakers…Blessed are those who are persecuted…Blessed are you when people revile you and persecute you and utter all kinds of evil against you.

Now, there is a trap hidden in the Beatitudes that I know I have fallen into, and perhaps you have, too (I thank Dr. David Lose for providing this insight). It's easy to hear "blessed are the pure in heart" & think "am I pure in heart enough?" It's easy to hear "blessed are the merciful" and think "I try to be merciful. I could list some things that I do. But is it enough?" Do you understand what I'm getting at? It's easy to hear the beatitudes as a list of ways to become blessed. It's easy to think that these are the conditions that we must meet in order for God to consider us blessed—in order to be good enough for God to do something through us. Even the parts that at times provide us with comfort—parts like "Blessed are those who mourn"—still can leave us with that uncomfortable reality that we don't want to mourn; we don't want to be persecuted or reviled.

But what if that's not what Jesus is doing in the beatitudes? What if, instead of giving us impossible instructions on how to earn a blessing, Jesus is just plain blessing people? What if Jesus is looking at his disciples, knowing that they are far from perfect and aren't headed toward being perfect any time soon, and is simply (yet very directly) blessing them? What if Jesus is blessing them, even though they are poor in spirit, even though they mourn, even as they try to be meek but aren't meek enough, even as they try to hunger and thirst for righteousness but not enough. What if Jesus is blessing them even as they are reviled and persecuted, even as they try to be merciful, pure in heart and makers of peace but are still—first and foremost—broken people. If that is true, then Jesus has blessings to pour out today, as well. Even though you are broken—and every one of us is in some way—Jesus calls you blessed.

I set to the task of coming up with some beatitudes for us today. Trying to make a list, I sought help from people on Facebook. I'd like to share some of that list with you today:

Blessed are the doubtful
Blessed are the lonely
Blessed are those who are excluded

Blessed are the unemployed
Blessed are the foreclosed upon
Blessed are those who are underpaid but overworked
Blessed are those who teach in schools
Blessed are nursing assistants who aren't appreciated
Blessed are those caring for loved ones who are dying

Blessed are the bullied and abused
Blessed are the frightened and fearful
Blessed are those who have to hide their true selves
Blessed are those who think they are never enough
Blessed are those who are told they are less

Blessed are those who are overwhelmed and rushed
Blessed are those that are stressed and anxious
Blessed are parents who really don't know what they're doing most of the time

Blessed are the broken-hearted and abandoned
Blessed are those who know they do not have it all together
Blessed are those who want what they have
Blessed are those who don't think they have anything to offer

Blessed are those trapped in bodies that hurt
Blessed are the autistic, the depressed, the bi-polar
Blessed are you when you've tried every treatment…and they've all failed
Blessed are those that can't make it on their own

Blessed are those who know how to listen
Blessed are those who care
Blessed are they that are more than tolerant
Blessed are those who are searching for God

In the midst of everything that makes you who you are, including the stuff you wish wasn't there that you can't figure out how to get rid of, Jesus blesses you. And it's each Broken yet blessed one of us that God is using to change the world today, because it's broken yet blessed people that experience the grace of God enough to share it.

God is always looking to use the people that we don't expect. God has a thing for using people who aren't even close to perfect.

One of those people was a man name Robert Schimmel. Robert was a stand-up comedian. If you're familiar with his work, I'm sure you're surprised to hear his name in a sermon. I know he would be shocked. Robert Schimmel was not a "family-friendly" comedian. In fact, he pushed the envelope on being offensive and shocking. He modeled himself after Lenny Bruce, and the only show that regularly invited him back was Howard Stern. (I should pause here for a moment and present a disclaimer, because I know that when the pastor mentions someone people in the congregation are going to go and look him up. I don't want any angry phone calls or emails during the week, and I would like to be invited back next Sunday. I like this job!) You don't need to look up Robert Schimmel. If you do, you're going to find some controversial stuff; it's your choice, not my suggestion. Don't do it unless you're prepared for what you'll find.

I'm not going to repeat any of his jokes today. At the same time, though, I'm not going to be one of those preachers who is convinced that God is using my stand-up comedy act any more than his.

10 years ago, Robert Schimmel was feeling good about his career. He was about to star in a sitcom and was beginning to have some success after years of hard work. And then it all came to a screeching halt when he was diagnosed with stage 3 non-Hodgkin lymphoma. The journey that followed is recounted in a book entitled Cancer on $5 a Day (Chemo not Included). Again: if you read the book, be ready for what's in it.

On the day of his first chemotherapy treatment, Robert Schimmel entered the clinic. His mind was racing with thoughts that I imagine only someone who has been there would understand. At the same time, he was committed to being positive and beating the cancer. The nurse told him he could sit wherever he liked, so he sat down next to burly man who looked miserable.

"I'm Robert." He said, "what's your name?"

"Bill." The man fired back in a rather embittered tone. It was clear that he was angry and miserable. And, honestly, if anyone in the world has reason to be angry and miserable, it's a person sitting in a chemotherapy clinic.

"How you doing?" Robert said.

"How do you think I'm doing? I have cancer!"

"Yeah, so do I."

"Good for you."

The nurse offered Robert a different chair, but Robert said, "No thank you. I like this seat." He smiled at Bill, who did not smile back.

As he sat there, getting the first of several treatments he was in for, he realized that his job had always been to make people laugh. He had stood in front of many "tough rooms", but this was the toughest.

He decided that he was determined to make Bill laugh. He tried to start up a conversation, but it was tough. Bill went back and forth from tolerating him to lecturing him. In the midst of this strained conversation, Robert eventually said something that was timed just right—something I will not repeat, even if you ask me—and it was so shocking and unexpected that Bill's bottom lip began to quiver. And then his mouth opened involuntarily, and he began to laugh. Then he cackled, and then he roared. He doubled over, causing the nurse to rush over to see if he was OK. He waved her away, still laughing. As the nursed passed Robert, she said, "I've never even seen that man smile. What did you say to him?"

After that first chemotherapy treatment, Robert went through the worst misery of his life. He was barely standing as he came back to the clinic ten days later, with all of those thoughts going through his mind again. And then, as he came into the room, he heard some calling "Robert!" That's when he saw Bill waving frantically at him and pointing to the seat he saved next to him. Bill smiled. "How you doing?" he said. Not missing a beat, Robert replied, "How do you think I'm doing? I have cancer!" Bill was smiling at Robert, but he was also smiling at the nurse—and talking to her. After their chemotherapy was underway, Bill said, "Okay. You ready?"

"Ready for what?" Robert asked.

"I got jokes, man!" Bill proceeded to unleash an avalanche of jokes that he had prepared over the past ten days, smiling the entire time, his eyes beaming with joy. Robert eventually responded, saying, "You know, you're getting a little too funny. Maybe you should go back to being a [jerk]." And then Bill said, "Too late, Robert. You cured me."

Schimmel said it was by far the nicest thing anyone had ever said to him.

And in that moment, Bill was cured. The cancer was still there. The chemo was still going to be miserable. But in that moment, Bill was cured—cured by a raunchy comedian who was just as sick and miserable as he was.

God has a way of using people that we don't expect. Paul (who was one of those people) describes it well in our lesson from 1 Corinthians:

"God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God."

Don't miss the simple, very direct truth of the gospel: God chose you, even if you wouldn't choose yourself. Even though you are broken, God calls you blessed. And, even in your brokenness, God will make you a blessing to other broken people. God has a thing for using people who aren't even close to perfect.

That's all there is to it. That's all I have to say. That's the good news of the gospel. (Amen.)

Target wins the prize for most dubious Christmas commercials

noreply@blogger.com (Temple Lutheran Church) — Fri, 04 Dec 2009 03:42:00 +0000

Target has set a new standard this year for Christmas advertising that, although admittedly humorous, consistently send a message that Christmas is about spending. It doesn't take more than a moment to hear the messages that these commercials are sending us in the weeks leading up to Christmas:

Gifts are not about relationship, they are about the price tag.
Don't be thoughtful or original...spend money on a Target-sold gift.
Worrying about the recession or finances is unnecessary if you're running up debt at Target's low prices.
The happiness of children or loved ones is dependent not upon what we can give them, but upon what we can purchase for them at Target.

Take a moment to watch these commercials...and then keep them in mind as you determine how you will be a gift giver this Christmas.

Maybe there's another option?

VIDEO - What Matters More? - Derek Webb

noreply@blogger.com (Temple Lutheran Church) — Sat, 29 Aug 2009 15:36:00 +0000

Derek Webb, a singer-songwriter connected with the Contemporary Christian band Caedmon's Call has had to resort to distributing his new album, Stockholm Syndrome, directly from his website because his record label found the song "What Matters More?" to be too controversial.

I haven't yet been a listener of Webb's music (or Caedmon's Call). Below is a video and lyrics to the "controversial" song. I don't know enough to comment on the music in the song, but the lyrics (which is where the controversy resides) deserve to be flooding the so-called "Christian music" market. I suspect they will not.

What Matters More?

Derek Webb

from The Stockholm Syndrome

You say you always treat people like you'd like to be
I guess you love being hated for your sexuality
You love when people put words in your mouth
About what you believe, make you sound like a freak'

Cause if you really believe what you say you believe
You wouldn't be so damn reckless with the words you speak
Wouldn't silently consent when the liars speak
Denying all the dying or the remedy

Tell me, brother, what matters more to you?
Tell me, sister, what matters more to you?

If I can tell what's in your heart by what comes out of your mouth
Then it sure looks to me like being straights is all it's about
Yeah, it looks like being hated for all the wrong things
And chasing the wind while the pendulum swings

We can talk and debate it till we're blue in the face
About the language and tradition that He's coming to save
Meanwhile we sit just like we don't give a shit
About fifty-thousand people who are dying today

Tell me, brother, what matters more to you?
Tell me, sister, what matters more to you?

VIDEO - Philadelphia becomes a ONE City

noreply@blogger.com (Temple Lutheran Church) — Thu, 27 Aug 2009 02:36:00 +0000

I had the honor & privilege to stand with Philadelphia Mayor Michael Nutter on behalf of The ONE Campaign to announce that Philadelphia has proclaimed itself a "ONE City". Cofounded by U2's Bono and other campaigners, ONE was launched five years ago in Philadelphia.

With Mayor Nutter signing the ONE City proclamation, Philadelphia joins more than 130 cities across the nation working to mobilize public support behind initiatives to fight poverty, combat diseases like AIDS and malaria, put children in school and increase opportunity for those living in extreme poverty around the world.

Click here for video of news coverage of the event from NBC 10 & ABC 6.

Video of My Remarks

Video of the Mayors Remarks

VIDEO - Tony Campolo

noreply@blogger.com (Temple Lutheran Church) — Wed, 08 Jul 2009 23:45:00 +0000

A Sermon For This Preacher...CRIMINAL MINDS

noreply@blogger.com (Temple Lutheran Church) — Fri, 20 Mar 2009 00:43:00 +0000

Every now and then I'm amazed at the sermons I hear in the middle of every day life. I caught one last night watching Criminal Minds on CBS. I sat down to watch some TV in an attempt to mentally escape from what seemed like a mounting pile of too much to do. Instead of escape, I found something more valuable. I was engaged by what was very much the voice of God for me at the moment.

In the video clip below, one of the main characters, FBI agent Hotchner is upset because a criminal had tried to play a mind game with him by offering a "deal" to stop killing if the FBI would stop hunting for him (it worked with previous agent mentioned in the video). When Hotchner refused to give in, the criminal went on a horrendous killing spree and several people died. The clip is of Hotchner trying to deal with the outcome of the situation:

Agent Hotchner did something that I think many people do. I know I do it all the time. He does not differentiate himself from his work and wants to carry the responsibility for the actions of others while losing sight of the bigger picture that he a part of. I suspect we do this all too often...in our personal relationships, in our attempts to create change in the world. Like agent Hotchner, we do it in our professional work, also.

Maybe I'm speaking only for myself, but I think church professionals are particularly good at making this mistake. Pastors and other church leaders lose sight of the bigger picture we are a part of (that includes millions of us working together...with God at the center). We become susceptible to what Parker Palmer calls "functional atheism", which is "the unconscious, unexamined conviction that if anything decent is going to happen here, we are the ones who must make it happen – a conviction held even by people who talk a good game about God."

For me the sermon came in these words spoken to Agent Hotchner by a friend/co-worker: "That voice in your head...it's not your conscience, it's your ego."

Again...maybe I'm the only one here...but maybe it is our own ego that brings us the most trouble. I suspect I'm not the only person that falls into this trap...and I'm fairly confident I'm far from the only pastor that can too often be found carrying the unecessary strain and scars of the functional atheism created by my own ego.

Amazed by a 7-year old

noreply@blogger.com (Temple Lutheran Church) — Thu, 12 Mar 2009 14:05:00 +0000

We have several journals laying around our house. My wife, Monica, has been very intentional in encouraging our 7-year old daughter Amber to write in them. This not only affirms what she is doing in her first grade classroom, but also (we hope) expands her learning at home.

I found one of the journals left out this morning and read the following. I'm still overwhelmed by it:

He Was Cold But Put Warmth In Me

by Amber

I saw this man by the sidewalk,

nor did I know it was my God.

He was cold from the storm last night

but he put warmth in me.

The warmth of God.

The First Great Hymn of 2009 - U2's Magnificent

noreply@blogger.com (Temple Lutheran Church) — Wed, 04 Mar 2009 03:09:00 +0000

Below is a video and lyrics to the next U2 single...and first great hymn of 2009...enjoy!

"Magnificent"

Magnificent
Oh, magnificent

I was born
I was born to be with you
In this space and time
After that and ever after
I haven't had a clue

Only to break rhyme
This foolishness can leave a heart
Black and blue

Only love
Only love can leave such a mark
But only love
Only love can heal such a scar

I was born
I was born to sing for you
I didn’t have a choice
But to lift you up
And sing whatever song you wanted me to
I give you back my voice
From the womb my first cry
It was a joyful noise

Oh, oh
Only love
Only love can leave such a mark
But only love
Only love can heal such a scar

Justified
till we die
You and I
will magnify
Oh, the magnificent

Magnificent

Only love
Only love can leave such a mark
But only love
Only love unites our hearts

Justified
till we die
You and I
will magnify
Oh, the magnificent Magnificent Magnificent

MUSIC REVIEW: U2 - No Line On The Horizon

noreply@blogger.com (Temple Lutheran Church) — Tue, 24 Feb 2009 02:12:00 +0000

I’ve listened to the new U2 record “No Line on the Horizon” (in stores March 3rd) and am beginning to put some thoughts together on it. As I listen to it, I’m mindful that my relationships with U2 records are always long-term committed affairs. At this point, I think we’ll get along fine…but we’ll need to get to know each other.

The adjective that kept coming to mind the first time through was “brooding”. While repeated listens seem to be suggesting something other than "brooding", I’d have to say that “Get On Your Boots” does not offer a very accurate peek in the window as the lead single for the record.

Bono's voice sounds great throughout the record. The Edge's guitars are in place. Adam & Larry drive the songs as I'd expect and hope from them. I suspect that Brian Eno probably ought to be credited as the “the fifth Beatle” on this project, which seems, at nearly every turn, to reflect his penchant for ambience and electronic noises kicking around in the background. Most of the time it comes alongside some undeniably “Edge-y” guitar sonics.

I also keep finding myself thinking at times that this record wants to carry the markings of “late masterpieces” like Sergeant Pepper’s or Pet Sounds or the White Album (for good and for ill).

This record is just about the opposite of a collection of hit singles (thankfully, U2 has never tried that approach). The potential singles (after the already released “Boots”) are probably "Magnificent”, “Breathe”, "No Line on the Horizon" and “I Know I’ll Go Crazy if I Don’t Go Crazy Tonight” (which I would predict will find a spot at or near the beginning of the upcoming tour’s nightly setlists). “Stand Up Comedy” might make it to radio, too.

The record starts off strong, soaring and anthemic with the title track and "Magnificent". Guitars up front with electronic noises in the back that sort of switch places at times during "Magnificent". The title track has a bit of an Arcade Fire feel to it.

The song most likely to be remembered in 10 or 20 years is “Moment of Surrender”.

The emphasis in “Stand Up Comedy” is on “Stand Up”. Along with “Boots”, it resurrects the cheekiness that was ever present in the Zoo TV and Popmart concerts.

“FEZ – Being Born” is the opposite of a radio-ready hit single. Starts out sounding like a remix, with looping samples of “Get on Your Boots”. Sort of Radiohead-esque at times. It might just be brilliant.

“White as Snow” is like no U2 song I can recall. Again, slow and brooding with a sort of spaghetti western guitar sound. For some reason, the melody brought to mind the Advent Hymn “O Come O Come Emmanuel”. On some level, the two songs might be connected by more than their music. Made me think of Johnny Cash working with Rick Rubin.

“Breathe” would probably be a more appropriate (and probably better) single than “Get on Your Boots”. Here's a video of the band premiering the song on French TV:

“Cedars of Lebanon” ends the record in a way familiar to U2: instead of a climactic grand finale they offer an understated, reflective, and even melancholy final scene. The song ends with such stark suddenness that it almost stings as much as “Wake Up Dead Man” did on 1997’s POP.

Lyrics to the songs are available here (I'll also mention that @U2.com is a great and reputable fansite).

I'm starting to feel a connection to the songs after 2-3 listens. This was the longest hiatus between records in U2's entire career. I hope the wait is not as long for the next one.

Use Religion to Rid Your Home of Rats - CREEDOCIDE

noreply@blogger.com (Temple Lutheran Church) — Fri, 20 Feb 2009 05:24:00 +0000

My greatest struggles with religion & violence summed up in a simple, clever and rather funny sketch from "Imporant Things with Demitri Martin" (Comedy Central, Wednesdays at 10:30)

25 Random Things About Jesus

noreply@blogger.com (Temple Lutheran Church) — Sun, 15 Feb 2009 17:38:00 +0000

Well, here it is...the result of a wonderful conversation on Facebook compiling "25 Random Things About Jesus". This was first presented at Temple Lutheran Church, Havertown, PA on February 15, 2009. In a strange twist of fate, the video upload to Facebook is not cooperating, so it makes it's internet debut here at "Beyond Capernaum". Hope to have it directly on Facebook soon.

Thank you to everyone who contributed to the conversation.

Rick Warren's Invocation and the Journey Toward Living Together Faithfully

noreply@blogger.com (Temple Lutheran Church) — Wed, 21 Jan 2009 21:52:00 +0000

As I reflect back on the inauguration of President Obama, the invocation by Saddleback Church’s Pastor Rick Warren provides an interesting opportunity to continue the discussion of the public role of faith in a world that is overflowing with diversity of belief and opinion and struggling every day with harmful divisions that build walls between political parties, nations, religious traditions, and subgroups and factions within each of them.

Here’s a video clip of the invocation:

As an aside to my fellow Christians, I’ll begin by saying that I love Rick Warren. I’m not a fan of his books. I disagree with him often on matters of politics and theology. That being said, I’ll begin by stating that I love Rick Warren. It saddens me that the voices speaking loudest in response to Warren being included in the inauguration have fallen into the all-too-predictable camps of the critics that think Warren is too conservative or too evangelical and the defenders who are (no surprise) mostly conservative evangelicals. On some level, it’s time for “the church” to be “the church”. It’s time for the “body of Christ” to be the “body of Christ”. I’m thinking of Paul in Ephesians chapter 4:

“I…beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

I don’t always agree with Rick Warren, but we are both a part of the growing community of people following Jesus in the world today. We are in the same church. We are in the same body.

Back to the matter at hand…
Warren’s invocation was genuine and included some important things to pray for (or at least hope for). He prayed that President Obama will possess “the wisdom to lead us with humility, the courage to lead us with integrity, the compassion to lead us with generosity.” He went on to call our nation to a lifestyle of daily repentance and unified purpose:

When we focus on ourselves, when we fight each other, when we forget you—forgive us. When we presume that our greatness and our prosperity is ours alone—forgive us. When we fail to treat our fellow human beings and all the earth with the respect that they deserve—forgive us. And as we face these difficult days ahead, may we have a new birth of clarity in our aims, responsibility in our actions, humility in our approaches, and civility in our attitudes—even when we differ. Help us to share, to serve, and to seek the common good of all.

And then the invocation concluded with words that invite us into the conversation of how to be people of faith in this pluralistic nation and interconnected world: “I humbly ask this in the name of the one who changed my life—Yeshua, 'Isa, Jesús, Jesus—who taught us to pray: Our Father, who art in heaven…”

This is the part that leaves me with a swirling vortex of thoughts on how we are to live together in today’s world and how faith ought to interact with public life. Some thoughts:

The question is often raised if such “religious acts” are appropriate at civil events. I think this is a good question and agree that there is a lot at stake in terms of civil liberties on both sides of the question. While I support a civil life that is not restricted by religion (and a faith life not limited by the state), it seems that a complete removal of all things religious from public life is a futile, if not harmful, pursuit. To define the ideal as the complete absence of the expression of belief (or, I would add, expression of unbelief) would fail to recognize the role of faith in the lives of citizens. It also emphasizes faith and religion as the activity of individuals and cloistered communities. This concerns me as a firm believer in a faith that must be neither individual nor cloistered.
Warren’s intentional naming of Jesus Christ at the conclusion of the prayer seemed like an attempt to assert his own belief as superior (or even dominant). Warren did change his use of pronouns from “we” to “I” before invoking the name of Jesus. I appreciate this shift for it’s recognition that there were many wishing to pray along who would not do so in the name of Jesus. At the same time, the prayer became individual instead of corporate.
We are still far from completing the journey to living together in the midst of diversity. If we are to become pluralist people, we must respect and recognize the voices of others, including Rick Warren. There is also a need, however, for people across the political, religious and theological spectrums to move away from exclusivism and beyond mere inclusivism or tolerance. It seems to me that our culture struggles to see pluralism as something other than being inclusive and non-offensive. This is evidenced in the way that we continue to struggle with “political correctness” or wandering off into uncentered relativism.

The place we need to continue journeying toward is described wonderfully by Diana Eck in her 1993 book Encountering God. It is the journey toward “pluralism”. Eck includes the following in her definition of “pluralism”:

Pluralism is not simply the existence of diversity, but active engagement with diversity.
Pluralism is more than tolerance. Tolerance is too minimal an expectation, it can even be a form of passive rejection or hostility. Pluralism is the seeking of understanding.
Pluralism is not simply relativism. Pluralism expects commitment to a defined truth.
Pluralism seeks commitment that does not descend into dogmatism. Pluralism seeks to be distinctively ourselves while remaining in relationship with one another.
Pluralism requires dialogue. The goal of dialogue is not to arrive at agreement, but to arrive at mutual understanding. Points of agreement can be affirmed, points of difference can be better understood.

If I am to become pluralist, I will embrace the presence of Rick Warren as completely as the presence of someone I align with politically and theologically. I will also embrace the presence of someone who holds a commitment to a different religious tradition, or a non-religious ethic. A few moments after Pastor Warren concluded the invocation, the president that was prayed for challenged us to continue the journey:

For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.

We journey on together...

The text of Pastor Rick Warren’s Invocation:

Almighty God, our Father: Everything we see, and everything we can’t see, exists because of you alone. It all comes from you, it all belongs to you, it all exists for your glory. History is your story. The Scripture tells us, “Hear, O Israel, the LORD is our God, the LORD is one.” And you are the compassionate and merciful one. And you are loving to everyone you have made.

Now today, we rejoice not only in America’s peaceful transfer of power for the 44th time, we celebrate a hinge point of history with the inauguration of our first African-American president of the United States. We are so grateful to live in this land, a land of unequaled possibility, where a son of an African immigrant can rise to the highest level of our leadership. And we know today that Dr. King and a great cloud of witnesses are shouting in heaven.

Give to our new president, Barack Obama, the wisdom to lead us with humility, the courage to lead us with integrity, the compassion to lead us with generosity. Bless and protect him, his family, Vice President Biden, the Cabinet, and every one of our
freely elected leaders.

Help us, O God, to remember that we are Americans—united not by race or religion or blood, but by our commitment to freedom and justice for all. When we focus on ourselves, when we fight each other, when we forget you—forgive us. When we presume that our greatness and our prosperity is ours alone—forgive us. When we fail to treat our fellow human beings and all the earth with the respect that they deserve—forgive us. And as we face these difficult days ahead, may we have a new birth of clarity in our aims, responsibility in our actions, humility in our approaches, and civility in our attitudes—even when we differ. Help us to share, to serve, and to seek the common good of all.

May all people of good will today join together to work for a more just, a more healthy, and a more prosperous nation and a peaceful planet. And may we never forget that one day, all nations--and all people--will stand accountable before you.

We now commit our new president and his wife, Michelle, and his daughters, Malia and Sasha, into your loving care.

I humbly ask this in the name of the one who changed my life—Yeshua, 'Isa, Jesús, Jesus—who taught us to pray: Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, for Thine is the kingdom and the power and the glory forever. Amen.

Obama's Inaugural Address & The Role of Religion

noreply@blogger.com (Temple Lutheran Church) — Wed, 21 Jan 2009 06:07:00 +0000

Below is an article by a professor of mine, Jon Pahl, reflecting on #44's inaugural speech. It was posted at the interesting blog "Religion in American History". The president challenged us immensely during his first moments in the office. The debate on how religion fits into public life and politics will certainly continue. Jon Pahl offers a worthwhile contribution to the conversation.

Religion's Role in the "New Era of Responsibility"
by Jon Pahl

Barack Obama's inaugural speech signaled a fascinating new twist on an old role for religion in American culture. Platitudes of civil religious discourse, exploited so effectively by recent administrations--"sacrifice," "God's gift of freedom," and the ritual invocation of God's blessing on America--were present, but muted. Obama's chief theme was that religions provide people with spiritual strength to be responsible citizens; to work for the common good.

This was not a speech about mystical union with some millennial destiny. Indeed, Obama's clear articulation that "God calls on us to shape an uncertain destiny" means that history is up to us. What America will be depends upon what we do, not what some hidden hand might provide.

This was a speech about the spirituality of work. "What is required of us," the 44th President intoned, "is a new era of responsibility--a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task." The President here argued that it is through our common work that humans find spiritual fulfillment, this side of eternity.

No less than ten times Obama invoked "work," "works," or "workers." "Everywhere we look, there is work to be done." It is not in "worn out dogmas" that one can find the American spirit, he asserted, but "the faith and determination of the American people" is evident in "the kindness to take in a stranger . . . the selflessness of workers . . . [a] firefighter's courage." "Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America."

The last line--an oblique reference to a Langston Hughes poem, might seem to invoke the old Horatio Alger version of the Protestant ethic. In fact, Obama's religious foundation was intentionally pluralistic. 'We are a nation of Christians and Muslims, Jews and Hindus--and non-believers." Such a "patchwork heritage is a strength, not a weakness." But if and when people of faith commit to work together with unbelievers toward a vision of a more just and virtuous common good, we might see how "old hatreds shall someday pass;" how "lines of tribe shall soon dissolve;" how "our common humanity shall reveal itself;" and how "America must play its role in ushering in a new era of peace.

"There is in such a vision plenty of the old American millennialism. But the stronger voice was this practical assertion: "greatness is never given. It must be earned." And this pragmatic question: it is "not whether our government is too big or too small, but whether it works."

The world Barack Obama addressed with this speech was not just the American nation and its future. Invoking George Washington's words at Valley Forge, it was "the future world" broadly envisioned that he had in mind. And that meant that Americans needed to "set aside childish things," in the words of Paul's First Letter to the Church at Corinth. It was time to get to work enacting the substance of faith, hope, and love--beyond mere rhetoric of sounding gongs and clanging cymbals that had merely sustained the wealthy--"those who prefer leisure over work"--under a cloak of religious pretense.