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2013-01-12T14:14:00.000+05:30

शिक्षाकर्मी आंदोलन: सरकार के फैसले पर टिकीं निगाहें

2013-01-12T14:08:00.001+05:30

शिक्षाकर्मी आंदोलन: सरकार के फैसले पर टिकीं निगाहें

भास्कर न्यूज | Jan 07, 2013, 05:13AM IST

आर्टिकल

रायपुर। शिक्षाकर्मियों को अब सरकार के फैसले का इंतजार है। सप्रे शाला मैदान में रविवार का दिन शिक्षाकर्मियों के लिए कश्मकश और तनाव भरा गुजरा। सुबह से शाम तक शिक्षाकर्मी एक-दूसरे से यही पूछते रहे कि शासन ने कोई फैसला लिया क्या? हालांकि, शिक्षाकर्मी अभी भी अपने फैसले पर अड़े हैं। शिक्षक पंचायत संघर्ष समिति ने मांग पूरी होने तक आंदोलन पर डटे रहने की घोषणा की है।

शिक्षक पंचायत आंदोलन समिति के संचालक सदस्य संजय शर्मा, केदार जैन और वीरेंद्र दुबे ने बताया कि शिक्षाकर्मियों के समर्थन में पालक और समाज का हर वर्ग है। शासन से पांच दौर की चर्चा का कोई हल नहीं निकला। इसके बावजूद धैर्यपूर्ण धरना जारी है।

शिक्षाकर्मियों के सप्रेशाला स्थित राज्यस्तरीय धरने में रविवार को अवकाश होने के बावजूद खासी भीड़ जुटी। उनकी मांगों के संबंध में निर्णय लेने के लिए कागजी कार्रवाई में जुटे उच्च स्तरीय अधिकारियों की सुबह से बैठक चल रही थी। इस वजह से राज्यभर के शिक्षाकर्मी बेचैन थे। उन्हें हर पल ऐसा आभास होता रहा कि किसी न किसी फैसले की खबर जल्द आएगी। इसी इंतजार में पूरा दिन गुजर गया।

अनशनकारियों की तबीयत बिगड़ी

सप्रेशाला मैदान में आमरण अनशन पर बैठे दो शिक्षाकर्मियों की तबीयत बिगड़ गई। डॉक्टरों की टीम ने पहुंचकर उनका परीक्षण किया और अस्पताल में भर्ती करने की सलाह दी। अनशनकारी शिक्षाकर्मियों ने डॉक्टर सलाह को मानने से इनकार कर दिया। उन्होंने दो टूक कह दिया कि वे अनशन जारी रखेंगे। शिक्षक पंचायत संघर्ष समिति के सदस्यों ने उन्हें समझाइश दी। इसके बाद वे अस्पताल रवाना हुए।

आज दो घंटे नेशनल हाईवे जाम

शिक्षाकर्मियों की मांगों के समर्थन में सर्व आदिवासी समाज सोमवार को दोपहर 12 से 2 बजे तक दो घंटे का नेशनल हाईवे जाम करेगा। संघर्ष समिति के संचालक सदस्य केदार जैन ने बताया कि केसकाल में सर्व आदिवासी समाज रोड पर उतरेगा। उन्होंने बताया कि समाज की ओर से शासन को 15 दिन का अल्टीमेटम दिया गया है। इस अवधि के भीतर शिक्षाकर्मियों की मांगों के संबंध में उचित निर्णय नहीं लिए जाने की दशा में समाज पूरे राज्य में बेमियादी चक्काजाम अभियान चलाएगा।

247 करोड़ का भार पड़ेगा

शासन स्तर पर यदि सात साल की सेवा पूरी करने वाले शिक्षाकर्मियों को नियमित वेतनमान देने का फैसला हो जाता है, तो सरकारी खजाने पर सालाना 247 करोड़ का अतिरिक्त भार पड़ेगा। इसमें 81 करोड़ रुपए केंद्र सरकार से मिलेंगे। राज्य शासन को अपनी जेब से 165 करोड़ देना पड़ेगा। राज्य शासन की ओर से शिक्षाकर्मियों के प्रतिनिधि मंडल से इस बारे में जानकारी मांगी गई थी कि छठवां वेतनमान दिए जाने पर कितना भार पड़ेगा। एक-एक शिक्षाकर्मी की गणना करने के बाद उन्होंने यही रिपोर्ट शासन को भेजी है।

38,384 शिक्षाकर्मी दायरे में

शासन से साल साल की सेवा अवधि पूरे करने वाले शिक्षाकर्मियों को यदि छठवां वेतनमान दिए जाने का निर्णय लिया जाता है, तो 38 हजार 384 शिक्षाकर्मी इसके दायरे में आएंगे। शासन स्तर पर 2005 के बाद के शिक्षाकर्मियों के लिए वेतन पुनरीक्षण किए जाने पर मंथन किया जा रहा है। मंजूरी की मुहर लगने पर 2005 के बाद के शिक्षाकर्मियों को समयमान वेतनमान का लाभ मिलेगा। इससे उनके वेतन में बढ़ोतरी होगी। शिक्षाकर्मी इस बारे में राज्य शासन की तरफ से जवाब का इंतजार कर रहे हैं। पॉलिसी बनने से आगे भी शिक्षाकर्मियों को इसका लाभ मिलेगा।

सीएम हाउस में धरना देंगे शिक्षाकर्मी

प्राचार्य प्रधानपाठक भर्ती मंच ने 10 जनवरी को मुख्यमंत्री निवास के भीतर धरना देने की घोषणा की है। मंच के संयोजक संजय तिवारी ने बताया कि शिक्षाकर्मी 24 बार मुख्यमंत्री से जनदर्शन कार्यक्रम में मिलकर प्रधानपाठक भर्ती परीक्षा आयोजित करने और उसके माध्यम से शिक्षाकर्मियों के नियमितीकरण का रास्ता खोलने का आग्रह कर चुके हैं। शासन स्तर पर इस दिशा में पहल नहीं किए जाने के विरोध में शिक्षाकर्मियांे ने अब सीएम निवास के भीतर ही धरना देने का निर्णय लिया है। शिक्षाकर्मी जनदर्शन कार्यक्रम में ज्ञापन सौंपने पहुंचेंगे और अर्जी देने के बाद वहीं धरने पर बैठ जाएंगे।

नशे में आंदोलनकारी महिलाओं से छेड़खानी, राजनारायण हिरासत में

शिक्षाकर्मी आंदोलन का विरोध कर रही शिक्षक पंचायत आंदोलन समिति के प्रदेश संचालक राजनारायण द्विवेदी ने अपने एक साथी के साथ रविवार देर रात सप्रे शाला मैदान पहुंचकर बेमियादी धरने पर बैठी महिलाओं से छेड़खानी करते हुए हंगामा किया। शिक्षाकर्मियों का आरोप है कि नशे में धुत द्विवेदी ने पिस्टल दिखाकर आंदोलन पर बैठे शिक्षाकर्मियों को धमकी देने की कोशिश की। इसके बाद शिक्षाकर्मी उग्र हो गए और उन्होंने द्विवेदी की जमकर पिटाई कर दी। मारपीट करने में महिलाएं भी शामिल थीं। इस बीच, घटना की खबर लगते ही राजधानी में इधर-उधर फैले शिक्षाकर्मी भी धरना स्थल पहुंच गए। इसके बाद महिलाओं ने थाने पहुंचकर रिपोर्ट लिखाई। शिक्षाकर्मी नेताओं ने एसएसपी दीपांशु काबरा, सिटी एसपी डॉ. लाल उमेद सिंह के अलवा एडीएम संजय अग्रवाल को घटना की सूचना दी। इसके बाद पुलिस ने द्विवेदी को हिरासत में लेकर डॉक्टरी मुलाहिजे के लिए भेज दिया। घटना से नाराज शिक्षाकर्मी सड़क पर उतरकर नारेबाजी करने लगे। घटना के बाद महिलाओं ने कहा, हम लोग शांतिपूर्ण ढंग से आंदोलन कर रहे हैं। हमारा समर्थन करने की बजाय राजनारायण हमारा विरोध कर रहा है। इतना ही नहीं, उसने हमारे साथ छेड़खानी भी की।

सीईओ की शिकायत

जिला पंचायत रायपुर के प्रस्ताव को शून्य घोषित कर शिक्षाकर्मियों के निलंबन की कार्रवाई को सही ठहराने के विरोध में अब पंचायत प्रतिनिधि सड़क पर उतर आए हैं। पंचायत प्रतिनिधियों ने पंचायत विभाग के आयुक्त युनूस अली से मुलाकात कर जिला पंचायत की सीईओ शम्मी आबिदी की जमकर शिकायत भी की।

आयुक्त ने हड़ताली शिक्षाकर्मियों के निलंबन-बर्खास्तगी की तैयारी के फैसले को सही बताते हुए उनको उल्टे पैर वापस लौटा दिया। सदस्यों ने कमिश्नर से जिला पंचायत के सामान्य सभा के प्रस्ताव को वैध घोषित करने की मांग की। हालांकि उनकी मांगों को आयुक्त ने सिरे से खारिज कर दिया। उन्होंने पंचायत प्रतिनिधियों को बताया कि शिक्षाकर्मियों की हड़ताल की वजह से 45 लाख छात्रों की पढ़ाई एक महीने से प्रभावित हो रही है। इसलिए उन पर की गई कार्रवाई सही है।

इस संबंध में जिला पंचायत की सीईओ को किसी भी तरह को कोई नोटिस जारी नहीं किया जाएगा। इस विषय पर उनके पास कार्रवाई का अधिकार नहीं है। इसलिए मामला शासन को भेजा गया है। इस पर आगे की कार्रवाई राज्य सरकार करेगी। छत्तीसगढ़ त्रिस्तरीय पंचायत प्रतिनिधि संघ ने शिक्षाकर्मियों के निलंबन और बर्खास्तगी का विरोध करते हुए पंचायत कमिश्नर को ज्ञापन भी सौंपा। संघ के अध्यक्ष सुनील माहेश्वरी, जिला पंचायत सदस्य मंजू नायक, चंद्रहास नायक आदि ने बताया कि सामान्य सभा में पारित प्रस्ताव वैधानिक है। पंचायत राज अधिनियम की धारा-85 के अनुसार सुनवाई का अवसर दिए बिना प्रस्ताव को निलंबित नहीं किया जा सकता। जिला पंचायत सीईओ के अवैधानिक आदेश को वैधानिक कहना जिला पंचायत सदस्यों को अपमान है।

Education in India

2010-09-14T16:24:00.000+05:30

Education in India

is mainly provided by the public sector, with control and funding coming from three levels: federal, state, and local. Child education is compulsory. The Nalanda University was the oldest university-system of education in the world. Western education became ingrained into Indian society with the establishment of the British Raj. Education in India falls under the control of both the Union Government and the states, with some responsibilities lying with the Union and the states having autonomy for others. The various articles of the Indian Constitution provide for education as a fundamental right. Most universities in India are Union or State Government controlled. India has made a huge progress in terms of increasing primary education attendance rate and expanding literacy to approximately two thirds of the population.^[2] India's improved education system is often cited as one of the main contributors to the economic rise of India.^[3] Much of the progress in education has been credited to various private institutions.^[4] The private education market in India is estimated to be worth $40 billion in 2008 and will increase to $68 billion by 2012.^[4] However, India continues to face stern challenges. Despite growing investment in education, 35% of its population is still illiterate; only 15% of Indian students reach high school, and just 7% graduate.^[5]. As of 2008, India's post-secondary high schools offer only enough seats for 7% of India's college-age population, 25% of teaching positions nationwide are vacant, and 57% of college professors lack either a master's or PhD degree.^[6] As of 2007, there are 1522 degree-granting engineering colleges in India with an annual student intake of 582,000,^[7] plus 1,244 polytechnics with an annual intake of 265,000. However, these institutions face shortage of faculty and concerns have been raised over the quality of education.[

A love inspects the distorted promise.

A FRIENDS GREETING

2009-12-12T21:03:00.000+05:30

A Friend's Greeting

I'd like to be the sort of friend that

you have been to me;

I'd like to be the help that

you've been always glad to be;
I'd like to mean as much to you

each minute of the dayAs you have meant,

old friend of mine,

to me along the way.
I'd like to do the big things and

the splendid things for you,

To brush the gray from out your skies

and leave them only blue;

I'd like to say the kindly things that

I so oft have heard,

And feel that I could rouse your soul

the way that mine you've stirred.
I'd like to give you back the joy

that you have given me,

Yet that were wishing you a need

I hope will never be;
I'd like to make you feel as rich as I,

who travel onUndaunted in the darkest hours with you tolean upon.
I'm wishing at this time that Icould but repayA portion of the gladness thatyou've strewn along my way;
And could I have one wish this year,this only would it be:

I'd like to be the sort of friendthat you have been to me.

Dfx please keep in touch!!!
yours!!

ABUL KALAM AZAD

2009-12-05T18:54:00.000+05:30

अबुल कलाम आजाद

विकिपीडिया, एक मुक्त ज्ञानकोष से

यहाँ जाएँ: भ्रमण, खोज

यह सुझाव दिया जाता है कि इस लेख या भाग का मौलाना अबुल कलाम आज़ाद के साथ विलय कर दिया जाए। (वार्ता)

इस लेख की तटस्थता इस समय विवादित है। कृपया वार्ता पन्ने की चर्चा को देखें। जब तक यह विवाद सुलझता नहीं है कृपया इस संदेश को न हटाएँ। (June 2009)

अबुल कलाम आजाद
चित्र:MK Azad.jpg
जन्म - तिथि:	11 नवंबर 1888
जन्म - स्थान:	मक्का, ओटोमान साम्राज्य, सऊदी अरब
मृत्यु - तिथि:	22 फरवही 1958
मृत्यु - स्थान:	दिल्ली, भारत
आंदोलन:	भारतीय स्वतंत्रता संग्राम
प्रमुख संगठन:	[भारतीय राष्ट्रीय कांग्रस]]

मौलाना अबुल कलाम मुहीउद्दीन अहमद (11 नवंबर, 1888- 22 फरवरी, 1958) एक मुस्लिम विद्वान और भारतीय स्वतंत्रता संग्राम के वरिष्ठ राजनीतिक नेता थे. वे उन मुस्लिम नेताओं में से थे जिन्होंने हिंदू-मुस्लिम एकता का समर्थन किया और सांप्रदायिकता के आधार पर देश विभाजन का विरोध किया. देश की स्वतंत्रता के बाद वे भारत सरकार के पहले शिक्षा मंत्री बने. वे मौलाना आजाद के नाम से जाने जाते हैं और आजाद उनका छद्मनाम है.

युवावस्था में आजाद धर्म और दर्शन पर उर्दू में कविता लिखते थे. पत्रकारिता के बदौलत उन्हें ख्याति मिली. उन्होंने अंग्रेजी सरकार के खिलाफ लिखा और भारतीय राष्ट्रीयता को बढ़ावा दिया. खिलाफ आंदोलन के नेता के रूप में वे राष्ट्रपति महात्मा गांधी के संपर्क में आए. जल्द ही वे गांधीजी के अहिंसक आंदोलन (सविनय अवज्ञा आंदोलन) के पक्के समर्थक हो गए और 1919 के रॉलेट एक्ट के विरोध में असहयोग आंदोलन को संगठित करने में सक्रिय भूमिका निभाई. आजाद गांधी जी के स्वदेशी वस्तुओं के प्रयोग और स्वराज जैसे आदर्शों के प्रति प्रतिबद्ध थे. 1923 में वे कांग्रेस के अध्यक्ष बने. वे कांग्रेस सबसे कम उम्र के अध्यक्ष थे.

1931 में वे धारासन सत्याग्रह के मुख्य आयोजकों में से एक थे. धर्मनिरपेक्षता, समाजवाद और हिंदू-मुस्लिम एकता को बढ़ावा देने के कारण वे उस समय के सबसे प्रमुख नेताओं में शुमार हो गए. साँचा:Dubious. 1940 से 1945 में भारत छोड़ो आंदोलन के दौरान उन्होंने कांग्रेस अध्यक्ष पद पर कार्य किया. कांग्रेस के अन्य नेताओं के साथ मौलाना आजाद को तीन साल की जेल की सजा हुई. भारत विभाजन के प्रबल विरोधियों में आजाद का नाम प्रमुखता से लिया जाता है. भारत की स्वंत्रता के बाद वे अंतरिम सरकार में शामिल हुए. भारत विभाजन के दौरान हिंसा के समय वे सांप्रदायिक सौहार्द्र बढ़ाने का कार्य करते रहे. भारत के पहले शिक्षा मंत्री के रूप में उन्होंने निशुल्क शिक्षा के साथ साथ भारतीय शिक्षा पद्धति और उच्च शिक्षा संस्थानों की स्थापना में रूचि दिखाई. मौलाना आजाद को ही भारतीय प्रौद्योगिकी संस्थान यानी आईआईटी और विश्वविद्यालय अनुदान आयोग की स्थापना का श्रेय दिया जाता है.

आरंभिक जीवन

चित्र:MK Azad Abdul Kalam Azad 1 preview.jpg

M K Azad

मौलाना आजाद का परिवार मौलाना यानी हेरात, अफगानिस्तान के इस्लामिक विद्वानों से , ताल्लुक रखता था, जो मुगल शासन के दौरान बाबर के शासन काल में भारत में आ बसा. उनकी मां अरब के शेख मोहम्मद जहीर बातरी की पुत्री थी, जबकि पिता मौलाना खैरुद्दीन ईरान के थे जो बंगाल में रहते थे. ^[१]^[२]^[३] The family lived in the Bengal region until Maulana Khairuddin left India during the Indian rebellion of 1857 and settled in Mecca, the holiest city in Islam, where he met his wife.^[४]^[५] The family returned to Kolkata (then Calcutta) in 1890 where his father earned a reputation as a learned Muslim scholar. Azad's mother died when he was 11 years old.^[५]
Azad was raised in an environment steeped in Islamic religion. He was given a traditional Islamic education, tutored at his home and in the neighbourhood mosque by his father and later religious scholars.^[४] Azad mastered several languages, including Urdu, Arabic, Hindko, Persian, and Hindi. He was also trained in the subjects of Hanafi fiqh , shariat , mathematics, philosophy, world history and science by reputed tutors hired by his family. An avid and determined student, the precocious Azad was running a library, a reading room, a debating society before he was twelve, wanted to write on the life of Ghazali at twelve, was contributing learned articles to Makhzan (the best known literary magazine of the day) at fourteen^[६], was teaching a class of students, most of whom were twice his age, when he was merely fifteen and succeeded in completing the traditional course of study at the young age of sixteen, nine years ahead of his contemporaries, and brought out a magazine at the same age.^[७] In fact, in the field of journalism, he was publishing a poetical journal (Nairang-e-Aalam)^[८] and was already an editor of a weekly (Al-Misbah), in 1900, at the age of twelve and, in 1903, brought out a monthly journal, Lissan-us-Sidq, which soon gained popularity.^[९] At the age of thirteen, he was married to a young Muslim girl, Zuleikha Begum.^[५] Azad was, more closer, a follower of the Ahl-i-Hadith school and compiled many treatises reinterpreting the Qur'an, the Hadith, and the principles of Fiqh and Kalam.^[४] A young man, Azad was also exposed to the modern intellectual life of Kolkata, the then capital of British-ruled India and the centre of cultural and political life. He began to doubt the traditional ways of his father and secretly diversified his studies. Azad learned English through intensive personal study and began learning Western philosophy, history and contemporary politics by reading advanced books and modern periodicals. Azad grew disillusioned with Islamic teachings and was inspired by the modern views of Muslim educationalist Sir Syed Ahmed Khan, who had promoted rationalism. Increasingly doubtful of religious dogma, Azad entered a period of self-described "atheism" and "sinfulness" that lasted for almost a decade

19TH LOKSABHA MAMERS

2009-12-05T18:51:00.000+05:30

Madhya Pradesh

No.	constituency	Name of Elected M.P.	Party Affiliation
1	Morena	Narendra Singh Tomar	भारतीय जनता पार्टी
2	Bhind	Ashok Argal	भारतीय जनता पार्टी
3	Gwalior	Yashodhara Raje Scindia	भारतीय जनता पार्टी
4	Guna	Jyotiraditya Madhavrao Scindia	भारतीय राष्ट्रीय कांग्रेस
5	Sagar	Bhupendra Singh	भारतीय जनता पार्टी
6	Tikamgarh	Virendra Kumar	भारतीय जनता पार्टी
7	Damoh	Shivraj Bhaiya	भारतीय जनता पार्टी
8	Khajuraho	Jeetendra Singh Bundela	भारतीय जनता पार्टी
9	Satna	Ganesh Singh	भारतीय जनता पार्टी
10	Rewa	Deoraj Singh Patel	Bahujan Samaj Party
11	Sidhi	Govind Prasad Mishra	भारतीय जनता पार्टी
12	Shahdol	Rajesh Nandini Singh	भारतीय राष्ट्रीय कांग्रेस
13	Jabalpur	Rakesh Singh	भारतीय जनता पार्टी
14	Mandla	Basori Singh Masram	भारतीय राष्ट्रीय कांग्रेस
15	Balaghat	K. D. Deshmukh	भारतीय जनता पार्टी
16	Chhindwara	Kamal Nath	भारतीय राष्ट्रीय कांग्रेस
17	Hoshangabad	Uday Pratap Singh	भारतीय राष्ट्रीय कांग्रेस
18	Vidisha	Sushma Swaraj	भारतीय जनता पार्टी
19	Bhopal	Kailash Joshi	भारतीय जनता पार्टी
20	Rajgarh	Narayansingh Amlabe	भारतीय राष्ट्रीय कांग्रेस
21	Dewas	Sajjan Singh Verma	भारतीय राष्ट्रीय कांग्रेस
22	Ujjain	Guddu Premchand	भारतीय राष्ट्रीय कांग्रेस
23	Mandsour	Meenakshi Natrajan	भारतीय राष्ट्रीय कांग्रेस
24	Ratlam	Kantilal Bhuria	भारतीय राष्ट्रीय कांग्रेस
25	Dhar	Gajendra Singh Rajukhedi	भारतीय राष्ट्रीय कांग्रेस
26	Indore	Sumitra Mahajan (Tai)	भारतीय जनता पार्टी
27	Khargone	Makansingh Solanki (Babuji)	भारतीय जनता पार्टी
28	Khandwa	Arun Subhashchandra Yadav	भारतीय राष्ट्रीय कांग्रेस
29	Betul	Jyoti Dhurve	भारतीय जनता पार्टी

SPEED OF LIGHT

2009-12-05T18:43:00.000+05:30

Speed of light

The speed of light in a vacuum is presently defined to be exactly 299,792,458 m/s (approximately 186,282 miles per second). This definition of the speed of light means that the metre is now defined in terms of the speed of light. Light always travels at a constant speed, even between particles of a substance through which it is shining. Photons excite the adjoining particles that in turn transfer the energy to the neighbor. This may appear to slow the beam down through its trajectory in realtime. The time lost between entry and exit accounts to the displacement of energy through the substance between each particle that is excited.

Different physicists have attempted to measure the speed of light throughout history. Galileo attempted to measure the speed of light in the seventeenth century. An early experiment to measure the speed of light was conducted by Ole Rømer, a Danish physicist, in 1676. Using a telescope, Ole observed the motions of Jupiter and one of its moons, Io. Noting discrepancies in the apparent period of Io's orbit, Rømer calculated that light takes about 22 minutes to traverse the diameter of Earth's orbit.^[4] Unfortunately, its size was not known at that time. If Ole had known the diameter of the Earth's orbit, he would have calculated a speed of 227,000,000 m/s.

Another, more accurate, measurement of the speed of light was performed in Europe by Hippolyte Fizeau in 1849. Fizeau directed a beam of light at a mirror several kilometers away. A rotating cog wheel was placed in the path of the light beam as it traveled from the source, to the mirror and then returned to its origin. Fizeau found that at a certain rate of rotation, the beam would pass through one gap in the wheel on the way out and the next gap on the way back. Knowing the distance to the mirror, the number of teeth on the wheel, and the rate of rotation, Fizeau was able to calculate the speed of light as 313,000,000 m/s.

Léon Foucault used an experiment which used rotating mirrors to obtain a value of 298,000,000 m/s in 1862. Albert A. Michelson conducted experiments on the speed of light from 1877 until his death in 1931. He refined Foucault's methods in 1926 using improved rotating mirrors to measure the time it took light to make a round trip from Mt. Wilson to Mt. San Antonio in California. The precise measurements yielded a speed of 299,796,000 m/s.

Two independent teams of physicists were able to bring light to a complete standstill by passing it through a Bose-Einstein Condensate of the element rubidium, one led by Dr. Lene Vestergaard Hau of Harvard University and the Rowland Institute for Science in Cambridge, Mass., and the other by Dr. Ronald L. Walsworth and Dr. Mikhail D. Lukin of the Harvard-Smithsonian Center for Astrophysics, also in Cambridge.

ಹೌ ಟು ಮೇಕ್ ಮನಿ ಆನ್ಲೈನ್

2009-12-05T18:10:00.001+05:30

TUESDAY, DECEMBER 1, 2009

Griz's First Video

Okay - this won't win any awards but I have been fiddling with youtube lately and posted this video.

What? You expected to see me? Thought it had something to do with making money online? Lol. yes I'm a jerk...

Actually it does have to do with making money online in the sense that I am going to find out exactly how G decides which videos it pushes to page 1 in the search results. To that end I am going to go out on a limb here and suggest the videos with the most anchored backlinks will win. Yes a real stretch so with that in mind you can go directly to youtube and watch the Red Fox Videothere. (You can watch it here - I just needed an excuse to send a proper keyword anchored backlink to the vid.) ;-)

And yes - I shot the video. That's my 7 year old feeding the Fox and yes I know... don't feed wild animals. (Last time I did I ended up with a pet wolf for 15 years - btw. Max the Wolf passed on two months ago from old age - we miss him a lot.)

So as long as I lured you all here under false pretenses I have a question for all you twitter users. Have any of you signed up with Ad.ly? Okay 2 questions - if you have are any of you getting advertisers?

On paper Ad.ly sounds like it might make a few bucks if you have enough twitter followers. The premise is simple enough - sign up and tweet a couple of ads a week to your followers and get paid a weekly fee for your effort. The thing is I signed up with my small following of twitterers (only 800 followers) and have yet to see an advertiser darken my doorstep. Not that this surprises me as I haven't played the twitter game of following everyone who follows me. If I had I would be well in the 5 figures by now. Many of my readers do have thousands of followers though and I thought I'd trouble you folks for some feedback. Are you using Ad.ly and if so how many followers do you have and what kind of rate are you getting based on your followers? If it turns out that there is money to be made in this I may have to rethink my twitter following.

If you haven't heard of Ad.ly and have a lot of followers (you need a minimum of 50 to be accepted) then you might want to join up (it's free - really free...) and test it yourself. That link has my referring id in it and normally I wouldn't care if you used my link or not but I got an email from Ad.ly yesterday that said I had cracked the top ten for referrals for some contest they are running - who can send the most traffic to them of course - and the prize is a MacBook which I don't need or want (I'll give it away on here should I win it once I think of some lame contest...) These kind of contests never interest me but when I saw the list of who was in the top ten I felt the urge to catch Mr "I make money online by taking pictures of my food" Chow... If inclined please join and full disclosure - I make no money from you joining and have not been paid to promote Ad.ly. (I really just want to find out how many people Chow referred and I need to beat him to do that - Ad.ly isn't publishing the numbers.) Yes I do have better things to do...

Speaking of which - I just found out my friend Allyn Hane finally got hisBeer Review Blog up and running and I want to lend him a hand with a link and some traffic if any of you are into cold frosty beverages. Allyn is a heckofanice guy and drop in on him if you have a moment. If you are a struggling musician he is looking to promote unknown music on his beer videos (Allyn is a video blogger) so get in touch with him if you are looking to promote your stuff.

Lastly for the 16 emailers who politely and some not so politely asked me to put up a new post... I just did. :-)

Cheers,

Griz

Prologue - It took about an hour for the video to show up on page 1 of the serp's for "Hand Feeding a Red Fox" - not a competitive term but apparently links work just as well for vids as they do for pages.

MY PURITY

2009-10-19T15:48:00.002+05:30

Purity

Life of my life, I shall ever try to keep my body pure, knowing
that thy living touch is upon all my limbs.

I shall ever try to keep all untruths out from my thoughts, knowing
that thou art that truth which has kindled the light of reason in my mind.

I shall ever try to drive all evils away from my heart and keep my
love in flower, knowing that thou hast thy seat in the inmost shrine of my heart.

And it shall be my endeavour to reveal thee in my actions, knowing it
is thy power gives me strength to act.

Pluck this little flower and take it, delay not! I fear lest it
droop and drop into the dust.

I may not find a place in thy garland, but honour it with a touch of
pain from thy hand and pluck it. I fear lest the day end before I am
aware, and the time of offering go by.

Though its colour be not deep and its smell be faint, use this flower
in thy service and pluck it while there is time.

Unconditional Love

2009-07-16T20:49:00.003+05:30

Unconditional Love
The greatest power known to man is that of unconditional love. Through the ages, mystics, sages, singers and poets have all expressed the ballad and call to love. As humans, we have searched endlessly for the experience of love through the outer senses. Great nations have come and gone under the guise of love for their people. Religions have flourished and perished while claiming the true path to love. We, the people of this planet, may have missed the simplicity of unconditional love. . .
Simply stated, unconditional love is an unlimited way of being. We are without any limit to our thoughts and feelings in life and can create any reality we choose to focus our attention upon. There are infinite imaginative possibilities when we allow the freedom to go beyond our perceived limits. If we can dream it, we can build it. Life, through unconditional love, is a wondrous adventure that excites the very core of our being and lights our path with delight.

Why Unconditional Love?Unconditional Love is a dynamic and powerful energy that lifts us through the most difficult times. It is available at any moment by turning our attention to it and using its wonderful potential to free us from our limitations. It requires practice and intent to allow this energy to fully permeate our daily experience. It begins with ourselves, for without self-love, we cannot know what true love can be. In loving ourselves, we allow the feeling to generate within us and then we can share it to everyone and everything around us! That which we send out, returns to us in greater measure. If you have not thought about how you feel towards yourself, physically, mentally, and emotionally, or spiritually, we invite you to do so now. Begin the journey that changes everything. Begin the journey of unconditional love...

WHAT IS A FRINED?

2009-07-11T21:23:00.002+05:30

"What is a friend? A single soul dwelling in two bodies". - Aristotle

Perhaps the one relation that has survived the trials and tribulations of time and has still remained unconditional is friendship. A unique blend of affection, loyalty, love, respect, trust and loads of fun is perhaps what describes the true meaning of friendship between two individuals. Similar interests, mutual respect and strong attachment with each other are what friends share between each other. These are just the general traits of a friendship. To experience what is friendship, one must have true friends, who are indeed rare treasure.

Different people have different definitions of friendship. For some, it is the trust in an individual that he / she won't hurt you. For others, it is unconditional love. There are some who feel that friendship is companionship. People form definitions based on the kind of experiences they have had. This is one relation that has been nurtured since times immemorial. There are famous stories about friends in mythologies of different religions all over the world. They say a person who has found a faithful friend has found a priceless treasure.

Psychologically speaking, friendship may be defined as "a dynamic, mutual relationship between two individuals. As children become friends, they negotiate boundaries within which both partners function". This helps them to function like healthy individuals in life as they learn to draw a line as and when needed in a relation. This greatly helps in the emotional development of an individual. However, any relation needs constant nurturing and development from all the people that are involved in one. Friendship cannot survive if one person makes all the effort to sustain it without any mutual recognition from others.

Since friendship starts the moment a child starts socializing, the kind of friends that the child chooses should be taken care of till the time he / she learns to differentiate between right and wrong. Wrong peers or lack of socializing can lead to severe psychological traumas and disorders, finally leading to social maladjustment. The correct peer group is essential for the development of the personality of a child. Both positive and negative experiences refine the personality of the individual. Thus it is essential that you find friends who are compatible with you on an emotional and psychological basis.
Fr
A tremendous burden is being placed on friendship: more and more is being asked of this voluntary, informal, personal relationship. For example, it is commonplace for sociologists to note that institutions like marriage, kinship, class, unions and corporations are loosing their stickiness. As their power to hold society together moderates, so, they say, people are turning to friendship to support them and secure their sense of place in the world.
Alternatively, people today are en masse much more mobile. Whereas perhaps only 50 years ago there was basically one network upon which most people mapped their relationships, the network of their local neighbourhood, now free ranging individuals have networks of interests, jobs, families, colleges, lovers, and the network itself in the shape of the internet. If their sense of belonging is loosed from the local, then in the anonymity of these networks they seek friends.
The mood is generally optimistic about what friendship can deliver in this environment of shifting affections ??" that it can do much more than just help people ‘get by’ and can fulfil or complete complex needs and expectations. All in all, the tone is one of belief, or perhaps hope, that friendship will come into its own: it is elastic enough to connect us across the web of complex lives and strong enough not to snap.
But is it? For it seems to me that whilst many people, at both a personal and social level, are turning to friendship, few are asking just what it is they are turning to. We need to ask a question and we need philosophy to pursue it: what is friendship?
It may seem an odd one to ask. Do we not know what friendship is, who our friends are? Well, yes, at a perfunctory level. But when friendship is being loaded with personal expectations and heaped with social burdens, the perfunctory is not enough.
Not since the Greeks, Nietzsche reflected, has friendship been thought a problem worthy of a solution. Nietzsche, you note, does not say that the Greeks solved the problems associated with friendship. The arguably leading ancient ‘philia-philosopher’, Aristotle, for example, seems caught on a conundrum. His discussion in the Nicomachean Ethics, though full of illuminating thoughts on the nature and value of friendship, also reads as if friendship was something of a mystery to him: if a happy life requires self-sufficiency, so that you are not reliant on others for your happiness, then how can a happy life also include friends, as it seems uncontroversial to say it must?
Plato’s main dialogue on friendship, Lysis, explicitly ends inconclusively. We will look ridiculous, Socrates says to his interlocutors Lysis and Menexenus, since although we think we are friends, we have not been able to say what friendship is.
Try listing some of the friends you have. Your partner. Oldest friend. Mates or girlfriends. One or two family members. Work colleagues. Neighbours. Family friends. A boss perhaps. Therapist, music teacher, personal trainer?
It soon becomes obvious that friendship is nothing if not an amorphous thing. Your friends share something in common, perhaps your goodwill for them. But qualities of friendship, like the degree to which you trust them or rely on them, are pretty diverse. They are far less coherent, and for the most part far less strong, than, say, the qualities that tie you to your family.
Another door onto the elusive nature of friendship is opened by carrying out a thought experiment suggested by Nietzsche: Just think to yourself some time how different are the feelings, how divided the opinions, even among the closest acquaintances; how even the same opinions have quite a different place or intensity in the heads of your friends than in your own; how many hundreds of times there is occasion for misunderstanding or hostile flight. After all that, you will say to yourself: ‘How unsure is the ground on which all our bonds and friendships rest; how near we are to cold downpours or ill weather; how lonely is every man!’
Nietzsche believed his thought experiment would make the grounds of friendships more, not less, firm since undertaken as a kind of therapy it makes us more, not less, forbearing to one another. However, the implication is that friendship is not only amorphous, but without care, really quite fragile.
The picture becomes more complex again if a comparison is made between some of the things people say about friendship today with what the Greeks thought of friendship in the past. For example, today, many hold the belief that best friends are those who you do not see often, but when you do, you immediately pick up where you left off. A variation on this is the belief that best friends are those you can call when you have a problem. Or that they are those who might come and go, but without damage to the relationship.
Such intermittent friendships were compromised according to Aristotle. He thought that friendship depends on shared living which means spending substantial, regular, quality time together. ‘Cut off the talk, and many a time you cut off the friendship,’ he said. He might have added that intermittent friendship is an idealisation perpetuated only in a society desiring connectedness but suspicious of bonds as limitations on freedom.
Consider another common contemporary assumption about friendship, this time concerning quantity. Many today would say that they rejoice in having a large number of friends, again as fits a networked age of multiple links, loose ties and random connections. Carole Stone, for example, socialite and author of ‘Networking: The Art of Making More Friends’, claims to have a database of over 21,500 individuals, of whom she can put a face to over 10,000, mixes socially with up to 1000, and would call around two dozen close friends.
Again, Aristotle would seriously question the possibility of such prolific friendship-making. ‘The desire for friendship comes quickly,’ he says. ‘Friendship does not’. His belief is that the closest kind of friendship is only possible with one or two individuals, such is the investment of time and self that it requires. If less is more, with the corollary that more is less, then he might say further that the networked age is one that has substituted the networking for the friendships it is supposed to yield. ‘Host not many but host not none’, is the formula he cites for the right balance.
When it comes to the specific question of what friendship is, Aristotle thought that it was important to try to come up with a definition. Without one you risk making mistakes about friendship, such as thinking that there can be friendship amongst thieves or such as trying to befriend a creditor. His attempt: ‘A man becomes a friend whenever being loved he loves in return’.
But Plato disagreed. He seems to resist any definition of friendship (in Lysis, there is not only a final aporia, but all points Lysis and Menexenus make are refuted by Socrates). He believes, I think, that the risk of not tying friendship down is one that has to be taken. This is for the reason that although friendships appear to share similarities, and thus be definable, they are in life as varied as the people who are friends. There is an irreducibility to friendship and anyone who tries to collapse them risks walking roughshod over the infinite variety of experiences that individuals have.
If, for example, you define a book as ‘impressions on paper within a binding’, then there is a danger that your accurate but tight definition might foreclose the sense in which a book can be thought of as a window onto a different universe, or as a powerful political weapon. Plato seems to have thought that confining friendship to a sentence makes as little sense as a parent trying to complete a sentence like, ‘children are….’, or a fan completing with a single phrase, ‘football is…’.
Paradoxically, though, such philosophical hesitancy makes for excellent friendships. Socrates, who turned philosophical hesitancy into a way of life, was living proof. His search for wisdom required him to be open to interactions with all kinds of people. Since the wisdom that interested him was not just empirical facts, but was a wisdom embodied in character and life, the wiser someone seemed, the better he had to get to know them ??" to see how far their wisdom went. So we could also say that Socrates’ life as a philosopher was one characterised by the attempt to make friends. Gifted philosophers are gifted at friendship. (Aristotle, on the other hand, implies the opposite: because the best philosophers are the most self-sufficient, their friendliness would seem to decrease as their philosophical brilliance increases).
More generally, the value of the Platonic conception of friendship is that it is open ended: there is always more to discover and enjoy in the best friendships. Friendship is a way of life, in the sense of a being a constant process of becoming with others. It is distinguished from other kinds of love by a dynamic that results in an increasing self-awareness coupled to knowing the other better. Friends want to know each other and be known. And, the best friendships are not confined to a mutual introspection, but are fed by the common striving of the friends after knowledge, goodness or wisdom which lies beyond them both.
Whether or not, therefore, friendship can overcome the dislocations of the networked age is a moot point. At a social level, Platonic friendship contributed to Socrates’ confrontation with the Athenian authorities. His friendship taught people to think for themselves and were thought subversive, not cohesive. Conversely, at an individual level, the more impetuous youths of his acquaintance, who one can perhaps imagine sharing many of the speedy attitudes towards relationships that seem to dominate today, rejected Socrates’ friendship because of its demands. Alcibiades, for example, a man who revelled in his freedom, said that Socrates’ friendship made him feel like a slave. So, is friendship up to the contemporary demands apparently being made of it? As a panacea to social ills, I rather think not

Fr
What is friendship? Friendship is an in-depth relationship. Friendship is comfortable and relaxed. Friendship requires meeting the needs of both friends.
Building a friendship from casual friends. Building friendships takes time. Friendships require self-disclosure so any friendship has risks, Talking and listening builds friendships. Friendships require equality and loyalty from friends.
Maintenance of friendships is crucial. Friendships can not be neglected. One-on-one contact is a prerequisite of friendships. Friends must be flexible. Conflict must be resolved for friendships to continue.
Friendships do end. Friendships may not last. Friendships can lose importance and die gradually. Some friendships end abruptly with unresolved conflict. The worst enemy of friendships is change by one or both friends. There is usually pain with the loss of friendship.
Setting Limits in Friendships Friendships as well as all other relationships must have limits. You set limits with your friends because you care for them and your relationship with them, not because you don't.
Manipulation: If you think you are being manipulated, either by a friend, mate/lover, or relative, take this short test to check it out.
Conversation: Being able to carry on a comfortable conversation with a social acquaintance is a matter of practice and following certain procedures in communicating. It also works for best friends, too.

unified collection of nature

2007-11-30T21:58:00.001+05:30

I AM A FALLEN ANGEL

2007-11-24T16:04:00.000+05:30

i m a fallen angel

I ‘m your Fallen Angel..

Down to earth,
Feet on the ground,
I look straight ahead,
Don't turn around.

In all I do
I'm here for you

I'm your Fallen Angel.

Stretch my arms,
Reach to the sky,
My wings are broken,

But I need to fly.

Look at me.
I'm not what you see,
I'm a Fallen Angel.

Fly high,
Where the Eagle sings.
Fly high,
Fix these broken wings.

I'm just a young dove
Who had danced just up Above
But I'm a Fallen Angel

A breath of wind.
A whisper of sound.
I rise through the mist
With my feet off the ground.

Help me fly,
Don't let me die.
I'm your Fallen Angel.

I want to fly...
I want to feel the air beneath my wings...
But I'm down here.
Broken, hurt, and reaching.

You see me all day,
Don't brush me away,
I'm a Fallen Angel…

how to convence ur love

2007-10-11T20:43:00.001+05:30

babies of 21 century

2007-10-11T20:18:00.001+05:30

RARE SHOTS

2007-10-05T17:55:00.001+05:30

mahindra's new and sexy one

2007-10-05T17:48:00.001+05:30

JAB MAI CHHOTA BACHA THA

2007-10-05T16:58:00.001+05:30

JAB MAI CHHOTA BACHHA THA

2007-09-23T18:59:00.001+05:30

JAB MAI CHHOTA BACHHA THA

2007-09-23T18:51:00.001+05:30

emma watsom

2007-09-18T19:47:00.001+05:30

2007-08-11T20:33:00.000+05:30

FOR MORE CLICK BELOW

http://www.hotboardz.com/forum/index.php?action=affiliate&memberName=nirmal.kushwaha

SARDAR & HIS WIFE GOING 2 CITY IN AUTO....
DRIVER ADJUSTED MIRROR..

SARDARJI SHOUTED U R SEEING MY WIFE...
GO & SIT BACK I WILL DRIVE THE AUTO...
============ ========= ========= ==
1 SARDAR PURI LIFE ONLY 1 THING SOCHTE SOCHTE MAR
GAYA

KI MERE TO 2 BROTHERS HAI

PHIR MERI SISTER KE 3 BROTHERS KAISE
============ ========= ========= ========= ===
SARDAR APNI SISTER KE SAATH BIKE PE JA RAHA THA.
BOY: OH! PAAJI GIRLFRIEND K SAATH KAHA JA RAHE HO

SARDAR: OYE ! GIRLFRIEND HOGI TERI MERI TO SISTER

HAI.
============ ========= ========= =
1 SARDAR INDIAN FLAG LENE SHOP PAR GAYA.

FLAG DEKHKAR SARDAR KUCH BOLA
JISE SUNKAR SHOPKEEPER PARESHAN HO GAYA..

GUESS WOH KYA BOLA.....

IS MEIN AUR COLOUR DIKHAO
============ ========= ========= ========= =
WHAT IS THE SIMILARITY BETWEEN A SARDAR & A
DONKEY

BOTH MOVES TOWARDS THE ROAD TRANSPORT AS THEY
GROWN UP
============ ========= ========= ========= =

1ST SARDAR : What a pair of strange socks you are
wearing, one is green
andone is blue with red spots!

2ND SARDAR: Yes it's really strange. I've got
another pair of the same at
home.
============ ========= ========= ========= =

SARDAR AAJ MAINE PAANI KO ULLU BANAYA
2ND SARDAR: wo kaise?
1ST SARDAR: aaj maine nahane k liye paani garm
kiya aur thande se naha liya.
============ ========= ========= ========= ==
Sardarjee to Sunita:

" I want to marry you"Sunita:
But I am one year elder to you.
Sardarjee: No Problem, then I will marry you next
year.
============ ========= ========= ========= ==
Sardar declares:
.. . . I will never marry in my life&. . .

.. . . I'll give same advice to my children also.
. . . ..
============ ========= ========= ========= ==
SARDAR talking on cell.
2ND SARDAR: kis se baat kar raho ho.
1ST: biwi se.....
2ND: itne... pyar se....?

1ST: tumhari hai. . .
============ ========= ========= ========= ===
SARDAR- yaar maine apni girl friend ko gift dena
hai, kya dun ?
2ND- Gold ring de de
1ST- koi badi cheez bata
2ND - M.R.F ka tyre de de. ..

============ ========= ========= ========= ===
A donkey kicked sardar & ran away
sardar ran to catch the donkey.
He saw a zebra & started beating it
& said 'SALA Tracksuit pahan ke dhoka de raha

hai'.
============ ========= ========= ========= ===
SLAM BOOK filled by Santa.

1.Strength:My wife,Jeeto.

2.Weakness:Banta' s wife,Preeto.

3.Oppurtunity: When Banta is on tour.

4.Threat:When I am on tour
============ ========= ========= ========= =
A SARDAR gave an Ad in matrimonial column
"PATNI CHAHIYE"
He got 1000 replies all saying-- 'Meri Le JA. ...
============ ========= ========= =========

A Sardar sees a beautiful girl . He goes and
kises her . The girl shouts and
says
what r u doing.
Sardar says B COM from KHALSA college.
============ ========= ========= ========
sardar: yar meri biwi pani se bohat darti hai,

friend: acha wo kaise?
Yar kal me ghar aya to wo bath tub mai bhi
security guard k sath bethi
thi.!!
============ ========= ========= ========
Sardar: yaar meri biwi ghar chodkar bhag gai..
mona: tune use pyar se nahi rakha hoga,

sardar: nahi yar sagi behan se bhi badkar rakha
tha..
============ ========= ========= =======
sardar: Darling, years ago u had a figure like
Coke bottle.
Jeeto: Yes darling I still do, only

differnece is earlier it was 300ml
now it's 1.5 ltr.
============ ========= ========= =====
On Jeeto's bday
Sardar had no money, so he sent a cheque of 100
kisses.
When he returns home Jeeto said: Thanks I got

cheque cashed from bank
manager.
============ ========= ========= ========
Yamraj took a sardar on tour to hell. There he
saw gandhi dancing with
Bipasha.
He asked:gandhi de saza ini mazedar kyon?

yamraj: saza ta Bipasha nu diti hai..
============ ========= ========= ========
Sardar breaks an egg 2 make an omlet.
He finds d egg empty . . . Gets frustrated &
say's "iski maaki,aaj kal murgian bhi abortion

karati hai!
============ ========= ========= =======
teacher: make a sentence in which 1 word repeated
4 times
sardar: lara dutta marries brian lara and she
becomes lara lara
============ ========= ========= ======

how can u identify a sardar in a classroom?

try

try

think....

very simple

just see

who is erasing notes when teacher is erasing
blackboard
============ ========= ========= ========= ===

Teacher: is line ki english banao, usne apna kaam
kiya or karta hi gya.
Santa: He done his work and done dana dan done
dana dan....
============ ========= ========= ========= ===
Lect: write a note on Gandhi jayanti..??

So..
santa writes "Gandhi was a great man but maa
kasam i dont know who is
Jayanti..
============ ========= ========= ========= ==
Santa went to mysore palace.

Tourist guide - santaji plz dont sit there, its

Tipu sultan's chair
Santa - oye dont worry yaar i'll get up wen he
comes.!!..
============ ========= ========= ========= ======
Santa:banta yeh AUTOMATICALLY kya hota hai?
Banta: oye tenu eh v nhi pata Santa. dear jab

auto main koi ganji ladki ja
rahi ho to usse kehte hain AUTO-ME-TAKLI.
============ ========= ========= ========= ======
Santa: Agar tumhe kuch ho gaya to mein Pagal ho
jaaunga.
Wife: Doosri shaadi to nahin karogey?

Santa: Pagal ka kya hai, kuch bhi kar sakta hai
============ ========= ========= ========= ======
Banta: you cheated me.
Shopkeeper: No, I sold a good radio to you.
Banta: Radio label shows Made in Japan but radio

says This is all India
Radio!
============ ========= ========= ========= =
Q: A Man asked Santa, "Akal badhi ya bhains? "
A: Santa bola, "Pehle date of birth to batao."
============ ========= ========= ========= =

What's Ford?
Santa: Gaadi.
What's Oxford?
Santa: So simple, Bail Gaadi.
============ ========= ========= =========
Why did Santa throw the butter out of the window?
A: He wanted to see butterfly!

============ ========= ========= =========
Nurse: Congrats Santa ji, aap papa ban gaye.
Santa: Meri wife ko nahi bolna mein use surprise
dunga!
============ ========= ========= =========
Petrol ke rate badhne par Santa bola: "Menu koi

farak nahin penda.
Pehle bhi 100 ka bharwata tha ab bhi 100 ka
bharwata hoon."
============ ========= ========= =========
Banta ek sadhu se bola: Baba, meri biwi bahut
pareshan karti hai, koi upay

batao.
Sadhu: Beta, upaay hota to main sadhu kyun banta?
============ ========= ========= =========
Santa was inserting dog's tail into pipe.
Banta: Oye, kutte ki dum kabhi seedhi nahi hoti.
Santa: Idiot, main to pipe bend kar raha hoon.

FOR MORE CLICK BELOW

http://www.hotboardz.com/forum/index.php?action=affiliate&memberName=nirmal.kushwaha

MY SEXY COLLECTION OF LOVE AND FAIM IN MY LIFE

2007-06-13T15:29:00.000+05:30

Show Posts
Pages: [1] 2
1
Image showcase / Bollywood Pictures / Showing all the curves n cleavages u'll love it!!!!!!!!
on: Today at 04:40:27 AM

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2
Image showcase / Hollywood Pictures / ALL NEW INDIAN SEXY BRIDAL COLLECTION FOR U ALL
on: Today at 04:27:36 AM

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3
Image showcase / Other Pictures / new sexy Engagement Rings
on: May 16, 2007, 10:27:33 AM

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4
Image showcase / Hollywood Pictures / Trisha........dream girl.........awesome mind blowing pics..............
on: May 16, 2007, 10:13:56 AM

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5
Image showcase / Bollywood Pictures / WOMEN ON FIRE (RAKHI SAVANT)
on: May 16, 2007, 10:00:20 AM

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6
Image showcase / Other Pictures / REALY SEXY NATURE
on: May 03, 2007, 09:00:55 AM

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7
Image showcase / Other Pictures / SOME THING BEAUTIFUL AND INTERESTING FROM NATURE
on: May 03, 2007, 08:53:10 AM

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8
Forum Talk / Technology Talk / THE MOST SEXY AND BEAUTIFYUL DESKTOP WALLPAPER FOR WINDOWS XP
on: April 30, 2007, 09:49:46 AM

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Image showcase / Bollywood Pictures / THE REAL ROAD RUNNER burning fire
on: April 29, 2007, 08:14:42 AM

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10
Video showcase / Videos / SEXY Lamborghini
on: April 29, 2007, 08:04:22 AM
SEXY Lamborghini
Quote
Soon videos will be available for all u there.
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11
Image showcase / Bollywood Pictures / SANIA****MIRZA THE PLAYING BEAUTY OF INDIA
on: April 29, 2007, 07:55:17 AM
SANIA****MIRZA THE PLAYING BEAUTY OF INDIA
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12
Image showcase / Bollywood Pictures / SEXY ISHITA SHARMA
on: April 29, 2007, 07:51:21 AM

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13
Image showcase / Hollywood Pictures / ADORABLE LOVE PAMELA
on: April 29, 2007, 07:47:36 AM

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14
Image showcase / Bollywood Pictures / I LOVE U
on: April 29, 2007, 07:44:03 AM

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15
Image showcase / Other Pictures / BEAUTIFUL AND SEXY DESKTOP WALLPAPER FOR WINXP
on: April 28, 2007, 11:02:02 AM
Code:
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Pages: [1] 2

MY REAL LOVE AND IDOL LOVE

2007-04-01T13:06:00.000+05:30

ROSES FROM ME TO MY WORLD OF FRIENDS & LOVE

MY COLLECTION FOR ALL LOVERS

2007-03-31T18:21:00.000+05:30

MY FAVORITE PHOTO COLLECTOIN

1- NATURE 3D VIEW

FRIENDS FOR ALL

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शिक्षाकर्मी आंदोलन: सरकार के फैसले पर टिकीं निगाहें

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A FRIENDS GREETING

ABUL KALAM AZAD

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विकिपीडिया, एक मुक्त ज्ञानकोष से

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19TH LOKSABHA MAMERS

SPEED OF LIGHT

Speed of light

ಹೌ ಟು ಮೇಕ್ ಮನಿ ಆನ್ಲೈನ್

HOW TO MAKE MONEY ONLINE FOR BEGINNERS

TUESDAY, DECEMBER 1, 2009

Griz's First Video

MY PURITY

Unconditional Love

WHAT IS A FRINED?

unified collection of nature

I AM A FALLEN ANGEL

how to convence ur love

babies of 21 century

RARE SHOTS

mahindra's new and sexy one

JAB MAI CHHOTA BACHA THA

JAB MAI CHHOTA BACHHA THA

JAB MAI CHHOTA BACHHA THA

emma watsom

MY SEXY COLLECTION OF LOVE AND FAIM IN MY LIFE

MY REAL LOVE AND IDOL LOVE

MY COLLECTION FOR ALL LOVERS