DARJEELING The Queen of the hills....

Latest images of sandakphu

2012-03-01T20:20:00.001-08:00

Sandakfu or Sandakphu (3636 m; 11929 ft) is the highest peak in the state of West Bengal, India. It is situated at the edge of the Singalila National Park in Darjeeling district on the West Bengal-Sikkim border, and is the highest point of the Singalila Ridge. Sandakphu has a small village on the peak with a number of hostels. The peaks of Kanchendzonga and Everest can be seen from its summit.

From Sandakphu the best view of the mountain Kanchendzonga is possible, which is known as the sleeping Buddha or the sleeping Shiva.
Images submitted by:
Haang Sotang
Rimbick,Darjeeling,West Bengal
Article: Wikipedia
More Info at : http://www.sandakphu.com/

Recruitment of Kolkata Police 2012

2012-01-25T19:01:00.000-08:00

The Kolkata Police has announced recruitment of 2550 Constables and this time the recruitment drive will be at Darjeeling also.The assistant commissoner Kamal Kumar Thapa of Kolkata police said to the reporters at Darjeeling.

" Recruitment drive at Darjeeling also"

Educational Qualification: Matriculation from West Bengal Board of Secondary Education or its equivalent are eligible to apply.
Upper age Limit: 27 years as on 01.01.2012 (Relaxation for OBC ,SC /ST-3 & 5 years)

Vacancy Details:
(a) For the post of Constable : 2500
(b) For the post of Lady Constable : 50

Last Date of submission (For all Posts) :‐ 12.02.2012

For : Detailed recruitment notification of Kolkata Police 2012

Images of Darjeeling

2012-01-22T18:31:00.000-08:00

These are the few beautiful images of Darjeeling and its surrounding areas.

Click read more link to view all the images

A beautiful view point at Chow Rasta Darjeeling

Kalimpong Science Centre

2012-01-22T00:59:00.000-08:00

Kalimpong Science Center was established in Kalimpong, one of the Hill Sub-Division of Darjeeling District in the year 2008, it was designed and developed by National Council of Science Museums (Ministry of Culture, Government of India).The aim of the center is for popularizing Science and Technology among the general masses particularly and the students.

Kalimpong Science Centre was inaugurated on 2nd October’2008 by Shri B. L. Meena, IAS, and Honorable Admistrator-Darjeeling Gorkha Hill council.

Reference and Image from kalimpongsciencecentre.com
More :
> Detailed information on Kalimpong Science Center
> Images of Science Center Kalimpong

Daramdin Sikkim

2012-01-20T19:52:00.000-08:00

Daramdin : A beautiful place of Sikkim.

Mandir of Sai Baba

Few images of Daramdin taken from Sumbubk a small village at a distance of around 40 km from Darjeeling which falls under the jurisdiction of Darjeeling Pulbazar Development Block,Bijanbari Darjeeling

Click read more link to view all the images

Bank of India Recruitment Notification 2012

2012-01-18T19:47:00.000-08:00

Bank of India announces Recruitment of General Banking Officers in scale - I Probationary Officers (PO) – Recruitment Project 2011-12/5
(Total Vacancies - 1800)
Notice dated 27.12.2011

Important Dates:

Challan available from : 19.01.2012
Submission of on – line application commencing from : 9.01.2012
Last date for submission of on – line application : 31.01.2012
Payment of application fee (other than SC/ST/PWD/EXS) : 19.01.2012 to 31.01.2012
Tentative period of interview : Feb-Mar 2012
Relevant date of Age/Qualification/Experience reckoned as on : 01.07.2011

Click here for Details on Recruitment of General Banking officer Bank of India

Biography of Gopal Prasad Rimal

2012-01-18T02:36:00.000-08:00

Article Source: www.Gorkhapatra.Org

Gopal Prasad Rimal is a noted poet and playwright who ushered in a new era in Nepali literature. His role and contribution in prose poetry and dramas have earned a high respect and reputation in Nepal literary spectrum.

Gopal Prasad Rimal was born in Lagan, Kathmandu in 1918 AD as the eldest son of Umakanta Rimal and Aditya Kumari. He attained his education in Kathmandu, Nepal. He was a brilliant student and topped the School Leaving Certificate (SLC) examination in 1992 BS. He completed intermediate level of education from Tri-Chandra College. He dropped study after intermediate level because of his unstable state of mind.

After giving up formal education, he started teaching at Juddhodhaya High School—the school Rimal also helped to establish. But he could not remain for a long time in the school and quit the job of teaching in three months. He later went to Bardiya as a government surveyor. This period was the height of Rana’s authoritarian regime and its atrocities. When Rimal was in Bardiya, the 1997 BS infamous episode took place in which four brave sons of Nepal namely Sukra Raj Shastri, Ganga Lal, Dasharath Chand and Dharma Bhakta Mathema were executed by Rana rulers and several others were imprisoned by confiscating their property for their involvement in the democratic movement. When Rimal heard this incident, he was severely shocked and immediately quit the government job.

Shocked and disturbed by the 1997 BS incident, he became a spiritual person. This is the period when he started writing poems and devoted to literature. In 2003 BS, he worked as a translator in the Nepali Language Translation Council for nine months. Later, he worked as an editor of Sharada literary magazine but was fired soon because of his radical editorials.

After being ousted from the Sharada magazine, he established ‘Gaurishankar Natya Samudaya’ (Gaurishankar Drama Group) in which Bal Krishna Sama was the chairperson while Bijaya Bahadur Malla, Govinda Gothale and Krishna Prasad Rimal were the members. Gopal Prasad Rimal was its manager.

Already shocked and haunted by the cruel killing of martyrs in 1941 (1997 BS), his association with some young revolutionaries made him a radical political activist. He then secretly got involved in political activities to overthrow the Ranas and establish a democratic set up in Nepal. With this purpose in mind, he, along with some other revolutionary people, also formed a political group whose objective was to establish democratic political system in Nepal in which all people would be treated equally and all people would enjoy their rights and freedom. He had adopted twin approaches to attain his goal of political freedom and prosperous country. Secretly, he used to organize people through his political organization and the literature was his open front to educate the people and generate awareness against the Ranas.

He wrote several revolutionary and patriotic poems during this period. Of them two poems were and are most popular. ‘A day comes once in an era and brings about a great upheaval’ and ‘Rato Chandra Surya Jangi Nisan Hamro’ were the two poems that created stir in the mind of people who started singing these poems in public gathering, religious shrine and social functions. Upon hearing this, the Ranas felt threatened and immediately put Rimal behind bars on charge of sedition. He was later released but he never compromised his ideology and commitment. He kept his revolutionary zeal alive in political activities and through literature. Rimal played an important role in generating political awareness through poems, dramas and political mobilization, which ultimately helped bring about the political change of 1950/51.

The political change of 1951 that overthrew the Rana’s autocratic rule and ushered in a democratic era in Nepal thrilled Rimal. But he soon got disappointed as he could not find the change he had expected even in the new political set up. The players changed but the political game remained unchanged. The exploitation, suppression, discrimination, backwardness, poverty, inequality that Rimal used to hate continued to exist. This further frustrated him so much that he even lost his mental balance.

He found the politics filthy and deceitful. Rimal then concentrated in writing expressing his revolutionary and radical ideas and feelings through poems and plays. Frustrated from the same old mentality of politicians and political parties and their dirty fight for power, he often described the 1951 political change as an incomplete revolution. He kept on awakening people to come forward for a complete revolution—a revolution that would usher in an era in which there would be freedom, equality and justice and people would be free from exploitation, discrimination and economic deprivation.

Dissatisfied with the 1951 political change, he has written: I have already saluted to the revolution but the revolution is yet to reciprocate to me".

Rimal is known as a political thinker, organizer and mobiliser. In literature, he is a successful poet, playwright and editor. In terms of quantity, he has written only two plays— Masan (Graveyard) and ‘Yo Prem’ (This Love) and one collection of poems—Ama Ko Sapana (Mother’s Dream). All these books are so powerful in terms of patriotic views and revolutionary feelings that they are equally relevant and popular even today. Rimal began his literary career as a poet in 1930s. In the beginning, he wrote poems, most of which are radical and revolutionary. Prior to Rimal, most poets wrote metrical poems. Although Laxmi Prasad Devkota, Lekhnath Poudyal, Bhimnidhi Tiwari and some others had started writing prose poems, the prose poems were not the mainstream of writing during that period. It was Gopal Prasad Rimal who ushered in an era of prose poems in Nepal. His prose poems are so powerful that other writers including his seniors also started following Rimal’s path. In other words, Rimal is the leader and pioneer in writing prose poems in Nepal. His poems carry a strong patriotic and political message for change—a better and radical change. Bhupi Sherchan later strictly followed his path in the collection of poem "Gumne Mechmathi Andho Manche" ( A Blind Man on a revolving Chair). The poem "Rato Chandra Surya…", describes the anatomy of Nepal’s national flag which instilled strong patriotic feelings in every one’s mind. Not only this, Rimal’s all poems have this quality of stirring patriotism and revolutionary, which is the unique and the strongest part of Rimal’s personality. In his poem, he has fired salvo against political oppression, and economic exploitation and fervently ridiculed social and cultural stigma. His poems are simple in language yet strong and powerful in meaning and message. Apart from the patriotic and revolutionary aspect, Rimal is also a romantic and naturalist poet who has given enough space in his poetic works for the praise of nature and natural beauty. At the same time, Rimal has also exhibited a great craftsmanship of satire and symbolism. According to Tara Nath Sharma, Rimal’s poems are symbolic but simple and rhythmic but progressive.

The equally important and successful aspect of Rimal’s personality is the drama writing. In Nepali drama, Bal Krishna Sama is the master playwright. But Rimal has carried the Nepali drama to a newer height by introducing a new approach and style and popularize drama. ‘ Masan" and Yo Prem" are the two dramas that have given a unique identity to Gopal Prasad Rimal in Nepali literature. Both these dramas were written before the 1951 political change and represent the situation during the Rana period. They are realist, patriotic, progressive, social, humorist and humanist, which have dissected the existing social and cultural reality of the country and strongly depict human sentiments and feelings that had remained hidden and subdued in the literature. As a vocal existentialist and radical writer, Rimal has exposed the social and cultural contradictions and analyzed psycho-mental conflict of his characters that represent the contemporary society. Influenced and inspired by Norwegian existentialist playwright Henrik Ibsen, Russian dramatist Anton Chekhov, Irish playwright George Bernard Shaw and Lebanese American protest poet Khalil Gibran, Rimal has kick-started the campaign for social and cultural change and reforms in the society and spoken the conscience of the nation. Although Hridaya Chadra Singh Pradhan, Bisheswar Prasad Koirala, and Pushkar Sumsher had started the practice of writing social and cultural distortions, they are not as vocal and powerful as Rimal’s works. In ‘Masan’, Rimal has dealt with individual psychology and human feelings, family conflict and intrigue which normally exist in the feudal society. During his time, women were socially and culturally exploited and discriminated. Their voices were never heard. In " Masan" Rimal has explained how a man can deceive and exploit a woman for his petty interest and women are forced to tolerate in the name of family prestige and values. Finally, the woman comes out boldly and expresses her feelings openly and revolts. This is how Rimal has given the message of revolt against exploitation. In the drama ‘Yo Prem’, he has artistically presented the social and cultural conditions of the contemporary Nepali society. This drama deals with love, sex and social attitude towards women. Rimal has presented skillfully how the men exploit women in the name of love and make them machine for sexual satisfaction. Although such plots and themes are common in the present day, it was indeed a revolutionary and radical drama during Rimal’s time. In this way, he has experimented a new theme in his drama and provided a new taste to the readers. In a way, Rimal has advocated the right to revolt against injustice, exploitation and discrimination.

NB: This article was actually published on Gorkhapatra.org .I am sharing this for knowledge purpose.if its under any copyright or someones work I will remove it from here.

Images of Mela at Indreni Pul Goke Darjeeling

2012-01-16T21:54:00.000-08:00

The 10 days Agriculture,Horticulture and Techno fair that was organised
by Darjeeling Gorkha Hill Council at Indreni Pul Goke will end today.Here are few beautiful Cultural and traditional things that were displayed at the fest.

Click read more link to see all the images

River rafting

Traditional Nepali Houses

Khar ko Ghar (Siru)

Bridges used in olden days made from bamboo Popularly known as 'Fadkay'

Dhiki,Used for grinding paddy

Plough

Traditional type of hat used in olden days by the farmers named as Goom

Seed

seed

Nepali old house

Happy new Year Bridge,Goke

ITBP Recruitment 2012

2012-01-15T19:07:00.000-08:00

Applications are invited from Male Indian Citizens for filling up 10 vacancies of SUB-INSPECTOR (OVERSEER) Group „ B‟ Non-Gazetted on temporary basis likely to be permanent in ITB Police Force. The posts have all India liability and selected candidates can be posted anywhere in India and even abroad. On appointment, the candidate shall be governed by the ITBPF Act and Rules. The last date of receipt of applications is 29-02-2012 for all States except for Assam, Meghalaya, Arunachal Pradesh, Mizoram, Manipur, Nagaland, Tripura, Sikkim,

Ladakh Division of Jammu and Kashmir State, Lahaul and Spiti District and Pangi Sub Division of Chamba District of Himachal Pradesh, the Union Territory of Andaman and Nicobar Islands and the Union Territory of Lakshadweep for which last date is 07-03-2012.

Click here for : Detailed Recruitment advertisement ITBP 2012

UPSC Recruitment notification for various posts :2012

2012-01-14T18:19:00.000-08:00

Advertisement No. 01/2012
UPSC invites Online application for various posts in different Government firms in India Ministries and Departments .

Vacancy Details:

Deputy Manager (Quality Control) : 01 post in Delhi Milk Scheme, M/o Agriculture
Assistant Library and Information Officer (General) : 02 posts in National Library, M/o Culture
Junior Technical Officer (Sugar Technology) : 02 posts in , M/o Consumer Affairs, Food and Public Distribition
Senior Examinaer of Trade Marks and Geographical Indicatoins : 06 posts in Trade Marks Registry, Ministry of Commerce & Industry

Junior Technical Officer (Naval) (Electrical Enginering) : 03 posts in M/o Defence
Junior Technical Officer (Naval) (Chemical Enginering) : 01 post in M/o Defence
Junior Technical Officer (Naval) (Metallurgy Enginering) : 01 post in M/o Defence
Junior Technical Officer (Naval) (Mechanical Enginering) : 01 post in M/o Defence
Assistant Professor (Electrical & Electronics Enginering) : 01 post in M/o Defence
Deputy Controller of Mines : 03 posts in M/o Mines
Research Officer (Education Planning) : 01 post in Planning Commission
Research Officer (Sociology/ Social Planning/ Women's Programme) : 01 post in Planning Commission
Research Officer (Project Appraisal) : 01 post in Planning Commission
Research Officer (Civil Engineering) : 01 post in Planning Commission
Research Officer (Chemical Engineering) : 01 post in Planning Commission
Research Officer (Water Supply) : 01 post in Planning Commission
Deputy Adviser (Textiles) : 01 post in Planning Commission
Deputy Adviser (Fisheries) : 01 post in Planning Commission
Junior Analyst (Technical) : 11 posts in M/o Science & Technology
Assistant Technical Adviser : 06 posts in M/o Women & Child Development

Fee: Rs.50/- in the shape of Central Recruitment Fee Stamp only. (No fee for SC/ ST/ PH/ Women candidates)

How to apply:

a) Candidates must apply online through the website http://www.upsconline.nic.in.
Applications received through any other mode would not be accepted and summarily
rejected.

Click here for :Detailed advertisement UPSC 2012

Biography of Bhupi Serchan

2012-01-13T18:40:00.000-08:00

Its safe to say that along with Gopal Prashad Rimal ,Bhupi Serchan (1936-1939) is one of the greatest on mere recent Nepali Poetry.Like Rimal's,his poems have a marked effect on the language and philosophical attitude of most of the Nepali verse published after 1970 .Although he was the son of a wealthy Thakali from Tukucha vilage to the north of Pokhara, Serchan quickly turned to communism . Most of the poems of Serchan has political influence. In 1969 a collection of 42 poems named 'Ghumne Mech Mathi Andho Manchhe ' which became the most influential collection of Nepali verse since since Devkpta's 'Muna Madan' and Rimal's 'AmakoSapana' . After the experimental period, by the work of 'Tesro Aayam (Third Dimension). movement and the poems of Mohan Koirala, the Nepali Language ,in one critics words was 'rested to its pristine glory' in Serchan's poetry .(Khanal 1977:268)- Serchan's poems are sadonic

,angry satrical and whimsical by turns and are greatly loved .In matters of language he is ultimately utilitarian , employing well- established English loans sparingly bu without compunction when necessary.

Prat : Ek Agyat is a near reflection on the ageing process , which is compared to the diary squeezing out of the toothpaste from a tube. the loam- word toothpaste is the final line used in joke.but also demonstrate that Serchan's poems were addressed primarily to an urban readership. he poem 'Yo hallai hallako desh ho' (1967) is a long cry of patriotic age against the corruption and lack of intellect , Serchan considered his country's most crippling weakness .Again the use of English such as 'earphone' 'truck', 'plasters' and so on is partly utilitarian -Nepali does not passes equivalents for these words and poetry.

Recruitment of Nursing Staff West Bengal

2012-01-11T18:09:00.000-08:00

First phase recruitment of Staff Nurse, Gr II for the vacant posts in the health institutions of the Govt, of West Bengal will be done from among GNM passed candidates of the both Govt and Non-Govt Nursing Training Schools recognized by the Indian Council and West Bengal Nursing Council.

Click here for detailed advertisement

Recruitment of Constables in West Bengal Police 2012

2012-01-11T17:45:00.000-08:00

Applications are invited from eligible candidates of Scheduled Tribe community from Paschim Medinipore, Bankura, Purulia and Darjeeling districts for filling up the vacant posts of Constable in West Bengal Police in the scale of Rs. 5,400-25,200 + Grade Pay Rs. 2600 i.e Pay Band-2 as per instructions contained in the following paras:-

1.Vacancy details:

Name of District Number
of Posts
-------------------------------------------
Paschim Medinipore
Bankura 700
Purulia
-------------------------------------------
Darjeeling 300
-------------------------------------------
Total 1000

Age Limit:
18-32 years as on 01.01.2011.

Educational Qualifications:

Madhyamik Pariksha (X standard) or equivalent

Selection Process:

Candidates will be selected on the basis of PET, written test, interview, medical examination

How to Apply:

Eligible candidates may apply through application forms available at offices of Superintendent of Police of four districts (Purulia, Bankura, Paschim Mednipore and Darjeeling) & and also from SDPO Offices or Sub-divisional Police Stations at Sub-divisional headquarters. Send the filled applications along with necessary certificates, Two Passport size self attested recent color photographs to the following address Chairman, West Bengal Police Recruitment Board, Araksha Bhavan, Sector II, Block-DJ, Salt Lake City, Kolkata-700091 on or before 10-02-2011

Dates:

Starting date for Issue: 10/01/2012

Closing date : 05/02/2012

Last date for submission : 10/02/2012

Click here for West Bengal Police Advertisement in detail

RECRUITMENT RALLY FOR GROUP „X‟ (TECHNICAL) TRADES

2012-01-08T05:36:00.000-08:00

JOIN INDIAN AIR FORCE – BECOME AN AIRMAN RECRUITMENT RALLY FOR GROUP „X‟ (TECHNICAL) TRADES AT AF AUDITORIUM AIR FORCE STATION BAGDOGRA (WEST BENGAL) FROM 17 JANUARY 2012 TO 22 JANUARY 2012
1. Indian Air Force offers opportunities for unmarried male Indian citizens from the State of Sikkim and designated districts of State of West Bengal to become an airman. The Recruitment Test for Group „X‟ (Technical) trades will be held at Air Force Auditorium, Air Force Station Bagdogra from 17 January 2012 to 22

January 2012 as per the Selection Programme given below.
2. SELECTION PROGRAMME.
The Recruitment Test will be conducted from
7 AM onwards every day as per the details given below. Candidates reporting up to
10 AM at the Rally Venue will only be permitted to appear in the Recruitment Test.

Click here for :Detailed advertisement

Biography of Siddhi Charan Shrestha

2012-01-07T00:38:00.000-08:00

Siddhi Charan Shrestha [1912-92],the son of prosperous newar land owner was another member of the generation of poet that laid the foundations of the twentieth century Nepali verse. He was considered as the 'Yuga Kabi' .His poetry has much In common with Devkota’s though its mworded and calmer in tone.Like Devvkota’s ,Shrestha was a romantic who rebelled against the shortcomings of the Rana Rigime.His most famous poems ,’Mero Pyaro Okhaldhunga’ looks back nostalgically at the simplicity of the poets life as a child in the eastern Nepal and therefore compares the present unfavorably with the past and the city with the village. The poem was regarded as a political statement but it could equally be argued that it means no mere than it says. Many of Shrestha’s poems,specially those written during the 1940’s were clearly meant to make the poitical points,but he was at his best while

writing sensitive personal poems such as ‘Mero Choro(1948)’ a non metrical but carefully structured composition on the innocence of a child.

‘Visva Byhtha (1940)’ is less accessible composition but is a valuable introduction to the elaborate and deeply subjective manner of Shrestha’s expression of social concern.'Bhuichala', which he wrote after the terrible earthquake of 1936. But because of his revolutionary thoughts expressed vividly in his work, he was sentenced for 18 years in prison.

A verse from the poem ’ Mero Pyaro Okhaldhinga’

भाग्य लहरमा लहरी लहरी
पुगें म यस मरूस्थलमा कसरी
तर खेद छैन तिम्रो आकृति
लेखिएको छ यो हृदयभरि !
मेरो प्यारो ओखलढुंगा!

His work:

Works in Nepali:

Urvashi,

Mero Pratibimba (My Image),

Ashu (Tears),

Kopila (The Bud),

Biswa Betha (In Painful Memory of Son),

Mangal Man,

Junkiri,

Kuhiro Ra Gham (The Mist and the Sun),

Banchiraheko Awaz,

Jyanmara Shail (Murderer Shail),

Tirimiritara,

Bali,

Bhimsen Thapa,

Yudha Ra Shanti (War and Peace),

Aatma Bilauna,

Siddhi Charan Ka Pratinidhi Kabita,

and Siddhi Charan Ka Jail Samjhana.

Works in Newari:

Lumbini,

Trishna,

Fuswa,

Siswa,

Gyaswa,

Nari Hridaya,

Urbashi,

Siddhi Charanya Nibanda Sangraha,

Ghama.

Unpublished works:

Muswa,

Siddhi Charanka Angreji Kabita Sangraha,

Siddhi Charanka Yatra Smaran.

Awards:

Praval Gorkha Dakshin Bahu,

Vikhyat Trishakti Patta,

Tribhuwan Puraskar,

Prithivi Pragya Puraskar,

and awards by the Royal Nepal Academy.

Recognitions:

Yuga Kabi Siddhi Charan Highway (Katari, Okhaldhunga);

Postal Stamp (Hulak Ticket Prakashan);

Siddhi Charan Rastriya Pratibha Puraskar;

Yuga Kabi Siddhi Charan Higher Secondary School, Gamnatar/Okhaldhunga;

Yuga Kabi Siddhi Charan Prathamic Bidhyalaya, Jaleshwor/Janakpur Anchal;

Siddhi Charan Avinandan Samiti, 1987;

Yuga Kabi Siddhi Charan Puraskar;

Yuga Kabi Siddhi Charan Prathistan;

Siddhi Charan Smriti Guthi;

Yuga Kabi Siddhi Charan Sanghralaya;

Yuga Kabi Siddhi Charan Pustakalaya;

Yuga Kabi Siddhi Charan Pratima Sthapana, Okhaldhunga;

Yuga Kabi Siddhi Charan Pratima; and Siddhi Charan Chowk, Om Bahal, Kathmandu. Personal belongings of the late poet are displayed at Nepal Sikchaya Parikchyat building in Naya Bazaar.

Reference:

spinybabbler.org

Nepali books kabi parichaya

Few other article

Article Submitted by:

Preeti Singh

Southfield College Darjeeling

Click here to: Submit your article

Images of Tea and Tourism Festival Darjeeling 2011-2012

2012-01-05T19:00:00.000-08:00

The Darjeeling Tea and Tourism Festival which was started from 20Th of December 2011 peacefully ended with remarkable memories.This time the festival got commendable popularity throughout the world,few Bollywood icons attended the festival.There were collection of different Traditional and Cultural items from different races of Darjeeling hills.

Know more:
Darjeeling Tea and Tourism Festival 2011-2012
Images of Opening Ceremony Tea and Tourism Festival
Images of Traditional and Cultural items

ESIC Recruitment Notification 2012

2012-01-03T21:14:00.000-08:00

Applications are invited from eligible candidates for filling up the post of Upper Division Clerk(UDC) and Multi Tasking Staff(MTS) in the Offices of ESI Corporation, West Bengal Region.
The category wise vacancies are as under:
CADRE SC ST OBC UR TOTAL PH ESM
UDC 40 9 39 89 177 04(02HH,02LV) 18
MTS 26 6 25 58 115 01 HH 12
Abbreviation:HH=Hearing Handicapped, LV=Low vision
NOTE:
i) As the reservation for PH & Ex-Servicemen candidates is on horizontal basis, the selected candidates will be placed in the appropriate category to which the candidate belongs.

ii) Physical standard required for HH & LV are S.ST.W.MF.SE.RW.C. The work is mostly
performed inside as well as outside. The employees usually works alone. Mobility and bilateral
hand activities of the person should be adequate.

Click here for : Detailed advertisement ESIC Recruitment 2012
Click here to : Apply Online

Biography of Bal Krishna Sama

2012-01-02T19:43:00.000-08:00

Balkrishna Samser Jang Bahadur Rana (1903-1981),who adopted the pen name 'Sama' which means equal in 1948, is one of the trimurti of early modern Nepali Literature that considered a dramatist or a poet and his reputation as a painter should also be mentioned but as the years passed and his contributions reasseased with the benefit of hindsight it seems likely that this poetry will stand the test of time rather than his plays.The latter,though still highly praised by critics are often assessed by younger writers as heavily dated and decreasing relevance to a society that has changed radically since they were composed.The majority of the poems after his plays represent a major advance in the simplification of poetic diction in Nepali .The relational angestic philosophy they promote with varying degrees of success strike a chord among readers.Unlike his two equally illustrations contemporaries, Sama was a

member of the ruling elite and his education and circumstances were therefore radically different.Despite the linguistic simplicity of his poems,is approach was mere electic and intellectual,and less rhapsodic,than Devkota's .

Ma Garbha Garchu (1968) is a love poem in which love is expressed paradonically in terms of hatred for the cliched objects of romantic verse that separate man from woman.

Manis Svayam Devata Huncha (1968) is perhaps the most succinct expression of Sama's humanism -the theme of a large number of his poems,including the celebrated but somewhat over extended.
He was awarded with the Tribhuwan Puraskar from Nepal Rajakiya Pragya Prathistan in 1972. The same year he received the Bishesh Upadhi from Tribhuvan University and in 1978, the Prithvi Pragya Puraskar from Pragya Pratisthan. He died in 1981.

इच्छा यो छ महेश, अन्तिम जसै यो मृत्युसैया जली
मेरो रक्त सुकाउला म गरुँला अन्योल भै छट्पटी
त्यो बेला मुखमा बुटीहरु परुन् नेपालकै केवल
जे-जेमा हिमशैलको छ मधुरो मीठो चिसो चुम्बन ।१।
यो नेपाल स्वतन्त्र भै फुलिरहोस्, राजाप्रजामा सधैँ
झाँगी फैलिरहोस् बढेर लहरा यै शान्ति ऐर्श्वर्यको
यो सन्देश म ब्रहृमनाल तकिया पारी पठाउँ वहाँ
साक्षी शङ्कर छन् श्मसानपछिका आशा रहेका जहाँ ।२।
बज्ला मन्दिरमा तथास्तु जब यो घण्टा दिदै उत्तर
हाँस्तै शान्त भई उही समयमा नेपाल हेरी मरुँ ।
मैरो लाश पवित्र चन्दन घसोस्, कात्रो मलाई बनोस्
नेपाली सुकुमार हातहरुले खस्रा बुनेका लुगा ।३।
नेपाली वनका कपूर तुलसी श्रीखण्डका साथमा
प्यारो सुन्दर आर्यघाट तटको साजा चितामा जलूँ,
पाउँ बस्न मरेर आखिर गई स्वर्गीय त्यै ठाउँ
मानेपालीहरु छन् मरीकन सबै जन्मिरहेका जहाँ ।४।

Merry Christmas

2011-12-24T17:25:00.000-08:00

The World eagerly waits for this day .Christmas is an annual commemoration of the birth of Jesus Christ, celebrated generally on December 25 as a religious and cultural holiday by billions of people around the world. A feast central to the Christian liturgical year, it closes the Advent season and initiates the twelve days of Christmastide. Christmas is a civil holiday in many of the world's nations, is celebrated by an increasing number of non-Christians and is an integral part of the Christmas and holiday season.

The precise day of Jesus's birth, which historians place between 7 and 2 BC, is unknown. In the early-to-mid 4th century, the Western Christian Church first placed Christmas on December 25, a date later adopted also in the East.Theories advanced to explain that choice include that it falls exactly nine months after the Christian celebration of the conception of Jesus,[16] or that it was selected to coincide with either the date of the Roman winter solstice or of some ancient pagan winter festival.

The original date of the celebration in Eastern Christianity was January 6, in connection with Epiphany, and that is still the date of the celebration for the Armenian Apostolic Church and in Armenia, where it is a public holiday. As of 2011, there is a difference of 13 days between the modern Gregorian calendar and the older Julian calendar. Those who continue to use the Julian calendar or its equivalents thus celebrate December 25 and January 6 on what for the majority of the world is January 7 and January 19. For this reason, Ethiopia, Russia, Ukraine and Macedonia celebrate Christmas, both as a Christian feast and as a public holiday, on what in the Gregorian calendar is January 7.

The popular celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian and secular themes and origins.Popular modern customs of the holiday include gift giving, Christmas music and caroling, an exchange of Christmas cards, church celebrations, a special meal, and the display of various decorations, including Christmas trees, lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas and Kris Kringle among other names, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity among both Christians and non-Christians, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas is a factor that has grown steadily over the past few centuries in many regions of the world.

Source:http://en.wikipedia.org/wiki/Christmas

Lyrics of Aruna Lama

2011-12-23T18:51:00.000-08:00

1.सबैले भन्थे मायालु फुल भई आखाँमा फुल्छु [Sabaile bhanthe mayau phool bhai]

सबैले भन्थे मायालु फुल भई आखाँमा फुल्छु,
कर्मैले हजुर आँशुमा म फुले
कर्मैले हजुर आँशुमा म फुले
म आफै भन्थे जिन्दगी आफ्नै हातले लेख्छु
कुन मनले हजुर गितमा म भुँले
कुन मनले हजुर गितमा म भुँले
सुन्दछु मेरो यही धर्ती भित्र आफ्नै छ राग त
पाउँदिन तर कोई पनि आफ्नो बेग्लै छ जगत
देख्नेले भन्थे उडेर एकदिन आकाश छुन्छु
कुन दिनले हजुर उड्न नै म भुलेँ
न घर मेरो न वन मेरो केवल म एक्लो
मुहार मेरो सबैको जस्तो आँशुले म बेग्लो
लहरले भन्थ्यो बगेर एकदिन सागर पुग्छु
दिनले हजुर खोला मै म सुके

2.फुललाई सोधेँ कहाँ गयो कता गयो भँमरा [Phool lai sodhe kaha gayo kata gayo]
फुललाई सोधेँ कहाँ गयो कता गयो भँमरा
फुललाई सोधेँ कहाँ गयो कता गयो भँमरा
लजाएर फुलले भन्यो कहाँ गयो कता लाग्यो
मेरो मन चोरिलग्यो त्यसैले बैगुनीले
वनलाई सोधेँ कहाँ भाग्यो बादल
वनलाई सोधेँ कहाँ भाग्यो बादल
सुसाएर वनले भन्यो कहाँ गयो कता लाग्यो
मेरो तन रुझाएर पानीले बैमानीले,
मेरो मन चोरिलग्यो त्यसैले बैगुनीले
गोरेटोलाई मैले सोधेँ कहाँ गयो बटुवा
गोरेटोलाई मैले सोधेँ कहाँ गयो बटुवा
समाएर उसले भन्यो कहाँ गयो कता लाग्यो
मेरो मन चोरिलग्यो त्यसैले बैगुनीले
खोला भन्छ निर्मोहीको त्यो मोहले नै गर्दा
बैँस गयो उमेर गयो खोजि हिँड्नुपर्दा
भेट्छु होला त्यो निष्ठुरीलाई त्यो घुम्तिनिर भिन
खोजी हिँड्छ अभागी त्यो बतासले पिन
कठै बरा कसलाई होला बुझ्नै सकिन मैले
वितयोग यहाँ फर्केको अझ छैन फर्केको
फुललाई सोधेँ कहाँ गयो कता गयो भँमरा
फुललाई सोधेँ कहाँ गयो कता गयो भँमरा
लजाएर फुलले भन्यो कहाँ गयो कता लाग्यो
मेरो मन चोरिलग्यो त्यसैले बैगुनीले
मेरो मन चोरिलग्यो त्यसैले बैगुनीले

3.उदास मेरो जिवन कथा कसैलाई भनिन [Udas mero jiwan katha kasailai bhanina]

उदास मेरो जिवन कथा कसैलाई भनिन
यो जन्म भरी सहेको व्यथा त्यो पनि भनिन
उदास मेरो जिवन कथा कसैलाई भनिन
यो जन्म भरी सहेको व्यथा त्यो पनि भनिन
बेदना मेरो झन् शुन्य केवल पहरा सुसाई
बेदना मेरो झन् शुन्य केवल पहरा सुसाई
साहारा विना जिन्दगी देख्ने छन् जुन विझाई
जिवनदर साँघुरिगयो परन्तु को देख्छ
आफन्तलाई सम्झना रहे परन्तु जो देख्छ
उदास मेरो जिवन कथा
कपुर जस्तो जिवन दिनदिन उड्दछ अनन्त
कपुर जस्तो जिवन दिनदिन उड्दछ अनन्त
औँशीको रात विपतको खेल खेल्दछ बसन्त
विरही वनमा भौँतारि खेल्छु खोजेर सृजना
निराश मेरो जिन्दगी देख्छु के मेट्छु तिस्रना
उदास मेरो जिवन कथा कसैलाई भनिन
यो जन्म भरी सहेको व्यथा त्यो पनि भनिन
उदास मेरो जिवन कथा

4.पोहोर साल खुसी फाडडा [pohor saal khusi phatda]

पोहोर साल खुसी फाडडा
जतन गरी मन ले टाले,
त्यही साल माया फाट्यो
त्यसलाई पनी मन ले टाले,
यसपाली त मन नै फाट्यो
के ले सिउने के ले टाल्ने हो ?

सास फेरे जस्तो लाग्छ
तर भन्छन मरी सके
मेरो भार्गय येतिनै हो
भोगचलन गरी सके
सलहा को मन मेरो
बाच्ने ठेगान छैन
भार्गय फाटे जोड्थे बरु
तर मन सिउने के ले हो ?

सुख के हो ? दुख के हो ?
मन ले खोज्ने खुसी के हो ?
भावी ले निधार मा कर्मा लेखिदिने
मसी के हो ?
कर्मा लेख्ने मसी के हो ?
भाग्र्य ठोक्ने मसी के हो ?
कर्म फुटे जोड्थे बरु,
तर मन जोड्ने के ले हो ?
पोहोर साल खुसी फत्द
जतन गरी मान ले टाले,
त्यही साल माया फाट्यो,
त्यसलाई पनी मन ले टाले,
यसपली त मन नै फाट्यो,
के ले सिउने के ले टाल्ने हो ?
पोहोर साल खुसी फाट्दा
जतन गरी मन ले टाले,
त्यही साल माया पात्यो,
त्यसलाई पनी मन ले टाले,
यसपली त मननै फ्याट्यो,
के ले सिउने के ले टाल्ने हो ?

Biography of Aruna Lama The Nightingle of he hills

Flowers found around Darjeeling

2011-12-22T05:59:00.000-08:00

As the climatic condition of Darjeeling is cold and here we can find different type of beautiful flowers as shown below.There are several flower nurseries found around Darjeeling.Kalimpong is center for varieties of flowers as we can find fabulous flowers there like Cactus,Rose and season flowers.

Here are images of few beautiful flowers found around Darjeeling and its surrounding areas.Few are grown at home and few are found on the forest.

Sunakhari

Sayapatri

Godav

Lalupatey

Bhimsin Pati

Jabha Kusum

Angelia

Season Flower

Recent Images of Tea Festival Darjeeling

2011-12-21T06:02:00.000-08:00

The Darjeeling Tea and Tourism festival that started from 20Th of Dec 2011 will continue till 6Th of January 2012.The bollywood actress Mahima Chaudary and Zeenat Aman attended the festival.

The 15 days festival comprise of different cultural rally and several other beautiful activities.This time the festival is organised in a better way attracting more visitors as compared to previous festivals.
Here are few images of the festival:

Nepali Cultural Instrument

Details: Nepali Cultural Instrument

Mahima Chaudary and Zeenat Aman

Tibeatan Culture and Tradition

Recruitment of Various Posts at CBSE

2011-12-20T07:37:00.000-08:00

Central Board of Secondary Education – CBSE invites applications for the recruitment of various posts as mentioned below:
Total No of Posts: 224 Posts

Group-A: 32 Posts
1. Joint Secretary: 03 Posts
2. Education Officer/ Head (I&R): 03 Posts
3. Deputy Secretary: 03 Posts
4. Deputy Director (Exams & Reforms) : 01 Post

5. Assistant Secretary: 09 Posts
6. Deputy Financial Advisor: 01 Post
7. Programmer: 05 Posts
8. Assistant Public Relation Officer (APRO): 01 Post
9. Assistant Vigilance Officer: 01 Post
10. Accounts Officer: 05 Posts

Group-B: 24 Posts
1. Manager (Language) Vocational: 01 Post
2. Section Officer (Legal): 02 Posts
3. Section Officer (SGAI): 01 Post
4. Section Officer: 20 Posts

Group-C: 168 Posts
1. Proof Reader: 02 Posts
2. Research Assistant: 01 Post
3. Assistant (Sports): 08 Posts
4. Hindi Assistant: 01 Post
5. Special Assistant: 04 Posts
6. Senior Assistant (Computer): 02 Posts
7. Record Keeper: 08 Posts
8. Assistant: 20 Posts
9. Junior Assistant: 120 Posts
10. Staff Car Driver: 02 Posts

How to Apply:

The eligible candidates may apply through online application mode from the website http://www.cbse.nic.in . After submission of online application the candidates must take out the print out of filled application and affix a recent passport size photograph and send it along with necessary certificates in an closed envelope by mentioning the application for the post of to the following address by speed post/registered post .

"The Joint Secretary (A&L),
Shiksha Kendra, CBSE,
2 Community Centre,
Preet Vihar,
Delhi-110092
[Must reach before 26/12/2011.]

The detailed advertisement and procedure of submitting application is detailed in the Annexure. The
last date for online submission of application is 26.12.2011

Click here : Detailed advertisement CBSE Recruitment 2011-2012
Click here : Essential documents and Qualification details
Click here : Apply online CBSE Recruitment

Click here : Jobs around West Bengal

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Oranges of Darjeeling

2011-12-17T06:27:00.000-08:00

Oranges are one of the major fruits available around Darjeeling and its surrounding areas specially grown at Mirik, Bijanbari and few other areas of Darjeeling.Mirik is the largest supplier of oranges in West Bengal.The oranges found around the hills of Darjeeling are different that are found on the plains .These are more juicy and tasty as the climatic condition is favorable December to February is the main season for oranges,Siliguri is the main market for the supply of oranges.

Lyrics of Narayan Gopal

2011-12-11T06:52:00.001-08:00

1.तिम्रो जस्तो मुटु मेरो पनि [Timro jasto mutu mero Pani]

तिम्रो जस्तो मुटु मेरो पनि
तिम्रो जस्तो माया मेरो पनि
नबोलाउ मलाई निस्ठुरी भनि
तिम्रो जस्तो मा बाधा मेरो पनि

तिमी लाई अंगाली कता कता भागी जाने धोको मेरो पनि
तर पाउमा दस्तुरको तिम्रो जस्तो कल्ली मेरो पनि
दुई प्राण एक नभए पनि तिमी सितै बाचा मेरो पनि
नबोलाउ मलाई निस्ठुरी भनी तिम्रो जस्तो बाचा मेरो पनि
तिम्रो जस्तो ...

देवता त हैन म पनि धेरै कमजोरी छ मेरो पनि
पिर बेदना तिम्रो जती त्यती नै छ यहाँ मेरो पनि
रात म रोए छौ तिमी पनि तिमी जस्तै रोए म पनि
नबोलाउ मलाई निस्ठुरी भनी तिम्रो जस्तो बाचा मेरो पनि
तिम्रो जस्तो ...

2.एउटा मान्छेको माया ले कति [euta manche ko maya le kati]

एउटा मान्छे को माया ले कति
फरक पर्द छ जिन्दगी मा
एउटा मन्छे को माया ले काति
फरक पर्द छ जिन्दगी मा
एउटा साथी को साथ ले कति
फरक पर्द छ जिउनु मा

एउटा मान्छे को माया ले कति
फरक पर्द छ जिन्दगी मा

शिशिर याम को जाडो म पनि
फुल द छ फुल मुस्कान को
अन्ध्यरो आउन्सी को रात म पनि
बल्द छ दियो विश्वास को
नयन भरी को आँसु मा पनि - २
बसेको हुन्छ तस्बिर त्यो

हृदय भरिको चोट मा पनि
लुके को हुन्छ मायालु त्यो
एउटा मन्छे को मय ले काति
फरक पर्द छ जिन्दगी मा

बिछोड हुंदा को, दुख मा पनि - २
भरोसा हुन्छ मिलन को
झगडा हुँदा को बेला मा पनि
पत्यारा हुन्छ सहारा को
मायालु बिना को हुन्दो हो कती -२
उराठ लागदो संसार यो

पिरथी बिना को हुदो हो कति
निरासलाग्दो सम्झना यो
एउटा मान्छे को माया ले कति
फरक पर्द छ जिन्दगी मा

3.केही मिठो बात गर, रात त्यसै धल्किन्दै छ [Kehi mitho baat gara]

केही मिठो बात गर, रात त्यसै धल्किन्दै छ – २
भरे फेरी एकान्त मा, रुनु त छदै छ
केही मिठो बात गर, रात त्यसै धल्किन्दै छ

रमाइलो कुरा गर, सपना को कुरा गर – २
संग संगै बिताएको सम्झना को कुरा गर
सम्झना को कुरा गर
दुख छोड्, दुख लाई त जिन्दगनी छदै छ
भरे फेरी एकान्त मा, रुनु त छदै छ
केही मिठो बात गर, रात त्यसै धल्किन्दै छ

र प प र र र र र्…

ला ला ल…

आउ नाचौ अँध्यारो मा, जुनकेरी नाचए जस्तै – २
बतासमा उडौ आज, सिमलको भुवा जस्तै
सिमलको भुवा जस्तै
केही कदम सांगै हिडौ, छुटिनु त छदै छ
भरे फेरी एकान्त मा, रुनु त छदै छ
केही मिठो बात गर, रात त्यसै धल्किन्दै छ

4. आज र राती के देखे सपना [aaj rati k dekhe sapana]

आज र राती के देखे सपना
मै मरी गएको
मै मरी गएको
बताश दिनु हागाको फुल्
भुई झरी गएको
भुइ झरी गएको

मर्स्यङ्दी नदी नरमैलो
सुसाइरहेको
मर्स्यङ्दी नदी नरमैलो
सुसाइरहेको
कहां हो कहां
बादलु भित्र म रोइरहेको
म रोहिरहेको

वारी र परी घम र छय
मझमा पियर्
वरी र पारी घाम र छाया
माझमा पिएर्
संसारमा जन्म दिएर इश्वर्
बैशमा नमार्
बैशमा नमार्

आज र राती के देखे सपना
मै मरी गएको
मै मरी गएको

5.यती धेरै माया दी मन भरी दुख न देउ [yeti dherai maya dii]

यती धेरै माया दी मन भरी दुख न देउ – २
बाटो वर्- पर फुल्ने पलास टिपी सिर न लाउ
यती धेरै माया दी

जो भाग्र्यमा कोरिएका, सुख दुख स्विकार छन २
केही तिता पल्, केही मिठा पल्, सबै सबै स्विकार छन्
ती हाथ हरु प्रसस्त छ, भो सान्तवना मलाई न देउ
यती धेरै माया दी

यो बातो म कती काडा कती फूल टिपी हिडे-२
कती परारी आफ्ना देखे, कती आफ्ना पराय भेटे
यो जिन्दगी को मोडमा, भो सहारा मलाई न देउ
यती धेरै माया दी मन भरी दुख न देउ – २
बाटो वर पर फुल्ने पलास टिपी सिरमा न लाउ
यती धेरै माया दी

6.आज भोली हरेक सांझ मतिन थाले छ [aaj bholi harek saajh]

आज भोली हरेक सांझ मतिन थाले छ
जिन्दकी देखी जिन्दगी आतिना थाले छ

आज भोली हरेक सांझ्

रहरै रहरमा पिए
विबस भएर पिए

सुख मा पिए
दुख मा पिए

पुउदिन न पुउदिन भन्दै पिए
आज भोली जिन्दगानी पोखिन थाले छ
जिन्दगी देखी जिन्दखी आतिन थाले छ
आज भोली हेरेक सांझ्

मन्दिर मा बसेर पिए
मसानमा लडेर पिए
नाचेर पिए
हासेर पिए

एकान्तमा कहिले काही रुदै पिए

आज भोली हेरेक रात रक्सिन थाले छ
जिन्दगी देखी जिन्दगी आतिन थाले छ
आज भोली हेरेक सांझ

7.लौ सुन म भन्छु, मेरो राम कहानि [lau suna ma bhanchu]

लौ सुन म भन्छु, मेरो राम कहानि
त्यो एक दिन को घाम्, सयौ दिन को पानि
लौ सुन म भन्छु मेरो राम कहानी । । । ।

म उठ्दा आकाश ले मलाई थिची दिन्छ
अघी बड्दा धर्ती मलाई खाल्टो खन्च
म रोए यि आँखा रित्याउ भनेर
तर आँसु ले नै मलाई नै मनपराउछ्

त्यो बिध्वा को चिनो कि मेरो निसनि
त्यो एक दिन को हासो सयौ दिनको पानि
लौ सुन म भन्छु मेरो राम कहानि

तेरो आस्वासन मा मैले बाची हेरे
मैले आगो माथी पनि नाची हेरे
जिवनलाई चारै तिर बाट हेरे
केवल म पुरानो, सबै नौलो पाए

यही गीत साछे पछी लाई निसानि
त्यो एक दिन को घाम सयौ दिनको पानि
लौ सुना म भन्छु मेरो राम कहानी । । । ।

8.तिमी जुन रहरले म मा फूल्न आयौ [Timi jun rahar le ma ma phulna aayou]

तिमी जुन रहरले म मा फूल्न आयौ
सबै सुख हराई चोट हरु पायौ
म डुब्दो किनार कहाँ हास्न सक्छु
ब्यर्थै तिमिले मेरो हात समायौ

वैशालु ति तिम्रा रहर हरु मा
न मैले कहिले हरियाली कोरे
रक्तम्य ति तिम्रा अधर हरुमा
न मैले कहिले खुसियाली पोते
र सायद रिसायौ तिमी भित्र भित्रै
न ति तिम्रो खुल्दुली सोधे

रुझे हून ति तिम्रा पलक र आंखा
मसँग कहिले इशार नगर्दै
रुझे हून ति तिम्र यौवन र भाखा
मसँग कहिले निस्वास नखोल्दै
र सायद सराप्यौ सधै बैसलाई
र सुन्यता संगै बिलायौ म जस्तै

तिमी जुन रहरले म मा फूल्न आयौ
सबै सुख हराई चोट हरु पायौ
म डुब्दो किनार कहाँ हास्न सक्छु
ब्यर्थै तिमिले मेरो हात समायौ

9. तिमिले पनि म जस्तै [Timile pani ma jastai ma]
तिमिले पनि म जस्तै माया दिएर हेर
(मायालुको सम्झनामा आफुलाई
बिर्सेर हेर)---२
तिमिले पनि म जस्तै
माया दिएर हेर

(सुनसान रात संगै
एकान्त भएर हेर)--२
सागरको लहर जस्तै
शान्त भएर हेर
आँसुका थोपा जस्तै
भुइमा खसेर हेर

(मयलुको सम्झनामा आफुलाई
बिर्सेर हेर)---२
तिमिले पनि म जस्तै
माया दिएर हेर

(पूजाको फूल जस्तै
दिन दिन मरेर हेर)---२
ढुङाको मुर्ती जस्तै
दोबाटोमा बाची हेर
छातिमा एउटा घाइते
मुटु बोकेर हेर

(मायालुको सम्झनामा आफुलाई
बिर्सेर हेर)---२
तिमिले पनि म जस्तै
माया दिएर हेर