RELIGION TODAY

MODERN METHODIST PRAISE AND WORSHIP

2010-05-04T21:17:00.000-07:00

Methodist churches are not often described as modern. We are a traditional church by both name and practice. We have a certain method of doing things here, and it has worked for us for a long time. A group of students at Oxford in the early 1700s were referred to as “methodists” by the clergy of the Church of England because of their habit of gathering together for bible study, prayer, fasting, and mutual encouragement in the faith. The students agreed that it was a formula, and thought it was such a good one that they adopted the name “Methodist” for the societies they established across England. Positive habits are a good thing. The best way to get rid of bad habits is to replace them with good ones. Smokers often replace cigarettes with sunflower seeds and those on diets trade cupcakes for celery sticks. Cultivating good habits is a good practice. Methodism has come a long way since those early days. It began as a radical rebellion against the complacency of the Church of England, and has settled into something much more comfortable. The Methodist church has been a relatively conservative, predictable institution for a long time. The society around the church has changed a lot over the last few decades - certainly much more than Methodism. How much should we allow these changes to affect our praise and worship? Traditionalists would say that change isn't necessary - that any changes that must take place should be gradual, and occur over a long period of time. What's wrong with the hymnals that we have? Why fix it if it isn't broken? Our praise and worship traditions may be old, but they are a source of strength. If younger visitors don't appreciate them, it's their fault, not ours. Our way of doing things is tried and true. This kind of thinking is dangerous. We are charged with reaching every generation with the message of Christ's love for us, and the young are leaving the church, only to return for Christmas, Easter, weddings and funerals. Whether we like it or not, they are losing interest in the way we do church. We have to reach them where they are, not where we wish they were. Many of them don't connect with the form of worship that we have grown to know and love, and we can't ignore that fact. For many in our culture, the traditions that we find so comforting are completely foreign. For many of them, a visit to your church is no different from attending a mosque in Iran. They feel as if everyone is watching and judging them, and in truth, some are. You have probably heard that some Methodist churches are starting new worship services to cater toward those uncomfortable with traditional worship. They are intentionally targeting younger members of their community, and trying different approaches to worship. Additional services are being launched that trade the organ & piano for synthesizer and guitar. Drum sets are being used. Skits are being performed to introduce the sermon. Videos are being shown during worship, and announcements have been shifted to projected powerpoint presentations. It's different, it's sometimes strange to long-time members of the church, but it's making a difference. Methodists may resist change, but many have decided that it's necessary. We are beginning to modernize for the sake of reaching the lost. It is ruffling feathers, dragging people out of comfort zones, and hurting feelings. It causes disagreements, inconveniences, and arguments. It isn't easy. It is worthwhile. The apostle Paul wrote that he wanted to be all things to all people in order to share the gospel with them. He would discuss philosophy with the philosophers, talk about Judaism with fellow Jews, and speak with Pantheists about Pantheism. In the same way, we have to speak the language of our culture to win their hearts for Jesus Christ. If this includes using different musical instruments, videos, and other creative techniques, then so be it. The sacrifice Jesus performed for our salvation is a gift beyond measure. As Methodists, we are learning to understand that the way that gift is packaged is not nearly as important as the gift itself. If a change in the packaging will lead to a greater number of people being willing to receive that gift, we should change the packaging. Methodism started out as a rebellion against the norm, maybe it's time that we rebelled against some norms of our own.

Rob Pearce

http://www.worshipbasics.com

About the Author

Rob Pearce is one of the founding members who launched the contemporary worship service at Grace United Methodist Church in Warren, Pa. over 10 years ago. He also serves as the Choral Music director at Warren Area High School, and operates the WorshipBasics.com website to encourage members of traditional churches who are launching contemporary worship services.

If your church is considering starting a contemporary service, but is hesitant because of the problems that are certain to surface, Rob Pearce offers a free mini-course entitled “Solutions to the 7 Roadblocks to Starting Contemporary Worship Services” at his website available at http://www.worshipbasics.com/worshipbasics/Methodist_Worship.html

Article Source: http://www.articlesbase.com/ - Modern Methodist Praise And Worship

AN UNBELIEVER AND STEP-BY-STEP EVANGELISM VIDEO?WILL THAT WORK?

2010-05-03T21:31:00.000-07:00

An Unbeliever and a Step-By-Step Evangelism Video? Will That Work?You walk up to someone, and hand him something that gives the Gospel message. Which is easier, to hand over a tract, or a step-by-step evangelism video? Well, the tract would seem to be easier, because it's quick reading for them, and needs little explanation from you, and handing them a video would seem to take a lot more time. When we hand a stranger evangelism materials, we often don't know what the outcome is going to be. Did they read it? Did they find someone to whom they could ask questions? Did they believe what they watched? We'll always have occasions where we can only guess what happened, but there are certain things that we can consider if we ever choose to use something bigger than a Gospel tract, such as an evangelism video. It is so easy to hand a passerby a small tract and say something like, "Here. You can read this when you have a few extra moments," and then move on to the next person. But what if he would be willing to stop and talk to you about the contents? Is it possible that because it's so small, it takes less time for interaction, which is more comfortable than actually talking to them for a long time? Something bigger takes more preparation, and courage, it seems. Talk for a bit with the intention of creating interest, then when you give him the video he will want to know the answers and will probably take the time to watch it. It is important that you're willing to take whatever time he wants to spend talking (if at all possible). If you know you won't have the time for long conversation, use something other than the video tool. Whatever the case, make sure he knows that you're truly concerned and not just trying to get a convert. Situations with neighbors are completely different than with strangers. More often than not, you'll have adequate time to talk to them, and they should know fairly quickly that you're a Christian. As you continue to have conversations, try to create curiosity on their part so that you can offer something such as a step-by-step evangelism video to help them get answers. The advantage with neighbors is that you can check up on them to make sure they are understanding it, and can even offer to watch it with them. This has been used and proven to be effective! But what is a step-by-step evangelism video? Well, it takes you step-by-step through understanding what it is that God has done, and is doing, in the world. There are different ones using different approaches (which is nice if you know how to use them with different people), but few actually walk a person through the Bible, putting the puzzle pieces together as it progresses. These are hidden treasures when you find them, and are very effective with those who know nothing about God or the Bible, and with those who have grown up in church and know what the Bible says. The Bible never gets old, and there is always something new to discover, and many believers haven't ever seen how the Bible fits together as a whole book. Other evangelism videos focus on the life and death of Jesus, and can be effective for those who understand God's perfect justice and love, and the need of the sinner. Whatever tools you choose to use in evangelism, try to be intentional in follow-up. If, when you question them on things they've learned, they show a clear understanding, offer to be involved in a Bible study to help them grow in that understanding. If they don't understand, it would still be a good idea to see if they'd be willing to do a Bible study with you, to help them see things clearly. This may be the first time you've heard about or considered using videos as evangelism tools, so I'd encourage you to find and watch some. I think you'll be encouraged to know that there are such resources out there that give a new depth to evangelism, and you may want to use them yourself!

Aleena Denison has a heart for seeing the message of the Bible presented in a clear way,and is dedicated to sharing Jesus with the lost and helping believers see their responsibilities in evangelism, discipleship, and Bible study. For more information and free downloads, see http://www.goodseed.com

THE NEW BIRTH-IS "WATER" BAPTISM?

2010-05-03T21:25:00.000-07:00

by Denny Smith

Having written on the subject of the new birth before I was surprised, although I doubt I should have been, to have gotten some comments back to the effect that the water mentioned in John 3:5 where Jesus says, “most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God” (NKJV) had reference not to baptism but to the water of childbirth. Probably shows what a sheltered live I have led to be surprised that people could come up with such a wild explanation. I was aware that others explain it away in other ways as not being baptism but this childbirth explanation came as a little bit of a surprise. In any case I thought it good to write yet another article on the subject dealing this time not so much on biblical arguments, for that I have already done in other articles, but upon the historical record in order to show that today’s interpretations of water in John 3:5 as being something other than baptism are modern day explanations. While it may seem about everyone supports those views today it was not that way in the past, in fact, just the opposite. In the book entitled, The Gospel Plan of Salvation, first published in 1874, by T. W. Brents, I quote as follows: “The religious world, with one voice, from the days of Christ until quite recently, has ascribed this language to water baptism.” (Page 490) He goes on to quote a Dr. Wall as follows: “There is not any one Christian writer of any antiquity in any language, but what understands it of baptism.” (Page 490, a quote from Wall’s History of Infant Baptism, Vol. l, page 147) Burton Coffman in his Commentary on John, page 81, says, “it is only quite recently in Christian times that interpretations of this verse have been devised to exclude its obvious reference to Christian baptism.” He goes on to quote John Boys, the Dean of Canterbury, a famous preacher and scholar of the Church of England in the seventeenth century who said of his time (1600’s) that some few (he says “few” – not “many”) were saying that the water of the passage we are speaking of, John 3:5, “are not to be construed of external baptism.” Boys is further quoted as saying, “Origen, Chrysostom, Augustine, Cyril, Beda, Theophylact, Euthymius, in the commentaries on this place (3:5), along with Justin Martyr, Tertullian, Ambrose, Hierome, Basil, Gregory, Nyssen, and many more, yea most of the Fathers—Hooker, a man of incomparable reading, openeth his mouth wider, avowing peremptorily that all the ancients…have construed this text, as our church doth, of outward baptism.” (as quoted in Burton Coffman, Commentary on John, page 81). One last quote from Coffman’s commentary is from the famous church historian Phillip Schaff, of the nineteenth century, Professor of Church History, Union Theological Seminary, who said, “It seems impossible to disconnect water in John 3:5, from baptism. Calvin’s interpretation arose from doctrinal opposition to the R. Catholic over-valuation of the sacrament, which must be guarded against in another way.” (quoted in Burton Coffman, Commentary on John, page 82) Online there is an article entitled, “Born Again: Baptism in the Early Fathers,” from whence I quote this: “Every Christian, all the Church Fathers, bishops, and saints who lived after the apostles (and some while the apostles were still alive) interpreted our Lord's words in John chapter 3 that to be ‘born again’ and ‘born of water and the Spirit’ refers to the Sacrament of Baptism. There are no exceptions. And Protestant scholars frankly admit this fact (note the relevent sections on Baptism in Reformed/Presbyterian scholar Philip Schaff's History of the Christian Church, Anglican scholar J.N.D. Kelly's Early Christian Doctrines, and Lutheran scholar Jaroslav Pelikan's The Christian Tradition).” No author is listed for this article but the home page suggests it is by Phil Porvaznik. In any case there are extensive quotations from what the author says is all the church fathers through the fifth century to back up his statement of what the thinking was in the early years of the church. I do not list the article link here lest I run afoul of the article directories rules. Because an interpretation is old does not make it right but conversely because an interpretation is new does not make it right either. Christianity is now about 2,000 years old. For about 1500 years of that most who considered themselves to be Christians understood the passage in John 3:5 pertaining to being born of water as being a clear reference to baptism. The modern day interpretations being given to that passage should not be considered infallible or as being the traditional understanding. I will go beyond that and say that what has come to be the generally accepted understandings of the passage today are in error. They have come to be the new traditional for they now go back a few generations but when looked at from a historical perspective the traditional today is only recent history. I understand I have not discussed John 3:5 with regards to making scriptural arguments. I said in the beginning that the purpose of this article was to throw some light on the historical record and not do what I have already done before in several different articles where I have discussed the passage in depth from a scriptural perspective. Those articles will not be hard to find should the reader so desire to read them.

WICCAN SUPPLIES

2010-05-03T21:22:00.000-07:00

Whether you are a New Age or Metaphysical supply store? Do you have a brick and mortar store? Or, perhaps, an online business in this industry? Then you know met good reliable wholesale businesses to purchase your inventory could be the problem. Wiccan suppliers, probably the best source for wholesale industry Wiccan supplies. Why am I saying this? Well, I tell you. Wiccan Supplier has over 2200 products and items on their site, so there is definitely a huge range of goods and products for you to choose to stock the store with. If you are looking for boilers, incense, candles, spell kits, sculptures, tarot cards, CD, DVD, jewelry, herbs, or anything else that represents a new age product, you will find it at Wiccan Supplier. Wiccan Supplier offers 40% off retail prices on all its products and items. Yes, it's true, 40% of TRUE wholesale mark down at retail. Many of the wholesalers in this industry I have found only offer 10-25% off retail, as you can earn money and that can mark down? You can not. Another great advantage with Wiccan Supplier is that they do not have a minimum purchase from them. You can buy as little or as much as you want. Where many businesses may have to go to several different wholesale sources for its products, you can get all your inventory in one place with Wiccan Supplier. Wiccan Supplier Secured site SSL, which means that you can shop safely on your site without sensistive information at risk hacked and stolen. Their site is easy to see, and you can find what you're looking for quickly and easily. Every product and item belongs to the category properly very good pictures and product descriptions. You can pay via credit card or PayPal, and can be sent using either USPS or UPS. Another great thing with Wiccan Supplier is that they even drop shipping is available, without a drop of shipping charges. This is a very good if you only shop online and do not want in stock at the moment. Whenever you get an order, simply Wiccan suppliers and order from them, and they will ship to your customer using your name and address. With over 130 tarot cards, hundreds of herbs and jewelry of all types, large selection of candles and incense, its why you would want to go elsewhere for your business inventory needs. Their customer service and quickly respond to your questions and problems, and if you need any help at all, that they will do everything possible to getting back to you. Orders usually ship and customer within 2-4 working days, and everything will be sealed and complete with care in bubble film, pop corn, plastic bags and other packing materials to prevent breakage on more fragile items. If you are in the industry Wiccan supplies and look for good reliable wholesale source, check the Wiccan SupplierAbout the Author:
Come visit our site about: wiccan supplies at www.wiccansuppliesonline.org

TIPS FOR PLANNING A BABY BAPTISM PARTY AND DESIGNING BAPTISM INVITATIONS

2010-05-03T10:54:00.000-07:00

By: Naptime Productions

In the Catholic and Protestant faiths, newborns are anointed with holy water and blessed by the church clergy. In the catholic religion, the baptism serves to wash away original sin. In some protestant faiths, the baby is dedicated to the church. Sometimes, a baby is baptized in the name of a patron saint. Since baptisms almost always involve large family gatherings, it's important to commemorate the occasion by planning a baby baptism party that will be a joyous and memorable event. Before beginning your baptism party planning, it's important to keep in mind that baptism is a formal religious ceremony. With this knowledge, you should attempt to achieve a balance between solemnity and happiness. You may wish to include suggestions on attire in the baptism invitations. When sending out baptism invitations, remember that if the party is scheduled to take place following the baptism, proximity to the church is key. You can hold the gathering in your home, a neighborhood park, the church hall, a restaurant or an event hall. The number of guests will affect preparations, arrangements and baptism party planning. In addition, other children may also be involved, so be sure to consider entertainment options for them. You can set up a television to play a children's video, craft table or plan some games to hold their attention -- at least for a while! Now. . .what about food? Depending on the time of the baptism and the weather, you can arrange a buffet lunch, afternoon tea, low-maintenance spread or backyard barbecue. Consider having drinks on hand to toast the baby's health and a white cake with white frosting that includes the baby's initials, name and christening date. You should also consider having party favors for the guests as part of your baptism party planning. Among the appropriate themes you could choose from include crosses, the color white, doves, angels, candles and Bibles. A baptism is a significant day in a family's life, signifying the introduction of the baby into the church and community.

Author Bio
When you're ready to design and send custom baptism invitations, check out what Naptime Productions has to offer. You'll be glad you ordered from us, and you will enjoy our personal service.

Partnering with Naptime Cards is like having your own personal artist design custom invitations for you at economical prices. Order your baptism invitations online or call us at 1-800-421-9521 for further information about planning a baby baptism party.

Article Source: http://www.ArticleGeek.com - Free Website Content

WHERE TO FIND IMAGES FOR CHURCH WEBSITE

2010-05-03T09:02:00.000-07:00

By: John Smith

Now that you have already downloaded one of our free Christian templates, the one that you loved most, you want to customize it to fit your church. You want to replace the logo, to change the text and to replace the pictures with real ones. If the logo is something that you already have, the text will be also something that you will be able to produce all by yourself, one single question still remains: where to take pictures from, in order to replace the ones already placed in our Christian template. Well, there would be many answers because there are also many possible situations. For example, pictures with your church. Those pictures may be taken by you or by a professional photographer hired by you for this purpose. While the quality of the pictures the professional photographer would produce will be higher in most of the times, price may be a problem for some low budget small churches. Maybe you could also take those pictures. Just find a digital camera and a sunny day and take pictures of your church. You should however remember some things: don't take pictures of your church at noon. Better to use morning light, around 9 o'clock or afternoon light, around 5 o'clock. Also remember to capture your church from the side, the pictures get better this way. Actually, what you can do is to spend a short while on a photography site to learn a few basic rules about photography. Then, armed with courage and patience, go and take pictures of your church, I bet the results will be great! Ok, now that we have pictures with your church, you would like some great, professional religious pictures that you just can't take. You realize it is far too complicated for your moment skills! Don't worry! There are plenty of image collections where you can purchase low price, high quality religious graphics.Try for example sites such as www.crossdaily.com, www.christart.com, or general purpose sites like www.fotolia.com and www.gettyimages.com where you can find great religious content also for a good price. Also consider taking pictures of your church members and pictures of your priest in order to give a bit o realism to your site for all those people that know your church! It will be great when they will see people they know! These are a few basic ideas that I am sure you can expand. Search a bit on the internet for Christian graphics, Christian resources or Christian design and you will find plenty of resources, some of them even free!

God bless you!

Author Bio
John Smith is the editor of MagicTemplate.com , source of free Christian templates and church templates, Christian news and events

Article Source: http://www.ArticleGeek.com - Free Website Content

JESUS, THE BIBLE AND HEALTY SKIN CARE

2010-05-03T08:47:00.000-07:00

By: Nancy Williams

The focus of my article today is on the skin care in by the Bible. There are tales of in the Bible of a healing Aloe Vera plant. When Jesus was removed from the cross on the mountain of Golgotha, his body was wrapped in Aloe Vera leaves and myrrh, as noted in John 19:39. Some versions of the great book denote that his body was wrapped in aloes completely upon removal from the cross, because the Jews learned about the healing power and cosmetic qualities of Aloe Vera which they were help capitive by the Egyptians. The first mention of Aloe Vera in the Bible is In the Psalms (45-8) where it is written that the “garments of the King are perfumed with mhyrr and aloe”. Aloe Vera in the Bible is reffered to as the “bitter herb” because of its smell, and there are over a dozen passages in the Bible that note that Jesus’s body was anointed with bitter aloes before being placed into the tomb. Here is an excerpt from that great passage:
"Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs." John 19:38-40 Since then, Aloe Vera especially combined with Myrrh have held special relevance in the Christian world. While the Old Testament describes ancient burial practices, it is really about how are lives are changed and shaped by Jesus. My family and I choose to lead a life like that of Jesus Christ. Instead of consuming harmful chemicals and pills to change our mood or appearance, we try to mirror that of the Bible and Jesus Christ. My first recommendation would be to visiting http://www.madefromearth.com/ for a holistic and healthy skin care products. Please do not use any chemicals in your food or skin care routines.

About the Author

My family and I choose to lead a life like that of Jesus Christ. Instead of consuming harmful chemicals and pills to change our mood or appearance, we try to mirror that of the Bible and Jesus Christ. My first recommendation would be to visiting http://www.madefromearth.com/ for a holistic and healthy skin care products. Please do not use any chemicals in your food or skin care routines.

Article Source: http://www.articlesbase.com/ - Jesus, the Bible and Healthy Skin Care

SALVATION CONCEPT IN ISLAM

2010-05-03T08:44:00.000-07:00

By: Nawaz

Private relationship between man and his Creator is essentially founded on the idea of salvation. Salvation is common to all religions, even to Buddhism which does not acknowledge the existence of God.The idea of salvation was born out of the belief that man's sojourn on earth was one of bondage. How to extricate himself from that bondage thus became the main object of his life. Islam on the other hand, is neither such a relationship between man and God, nor is it characterized by the experience of an individual of a subjective nature, but is essentially a "Code of Life," regulating the conduct of affairs concerning the individual as well as the collective life of human beings. Secondly, it does not consider man’s life on earth a period of bondage in. which case the .idea of salvation does not arise. On the contrary, having assigned to man a very high position in the universe, Islam expects him to take up the challenge of life boldly in order to harness the forces of nature for the development of his own self and the larger community of mankind. The fallacy of considering Islam a religion springs from the fact that absolute "faith" in God is of fundamental importance to it, as it is supposed to be more or less so in all religions, past and present, but it is not only the " faith" in God that should serve as a criterion in arriving at a correct estimate of one or the other. The real question we should be concerned with is, what is the concept of God which is supposed to be the common factor? Another basic point of distinction between the Material concept of life and that of Islam is that, while in the former the life of a human being is circumscribed by and limited merely to man’s physical existence in this world and is disintegrated and gets extinct with death, in the latter, the human body develops, flourishes, and eventually disintegrates under physical laws but there is something else in man besides his body, that is his Self or Personality, which is neither physical in its constitution nor is it subject to the physical laws as such. It is endowed to every human child in like measure at his but it is only in an undeveloped form. To develop it to its full maturity and to give a perfect and balanced shape is the goal of all human exertions. Every act of his performed in full compliance with the Permanent Values contributes to its development and whatever is done against these values retards this process and weakens the self. An act includes the thought and intent as well. The Self or Personality, thus developed is easily sustains the shock of death and survives the disintegration and dissolution of the physical entity and goes on developing further, passing through more evolutionary stages. This we call the "Hereafter" or the "life after death".

About the Author

Parvez-Video is an author for this article. Article Source: http://www.parvez-video.com/islamic_short_articles.asp

Article Source: http://www.articlesbase.com/ - Salvation Concept in Islam

WHAT LOS ANGELES DRUG LOS REHAB IS ALL ABOUT

2010-05-03T08:39:00.000-07:00

By: Muna wa Wanjiru

Los Angeles is known to the world for its glitz and glamor and every year, tourists flock to the beautiful sun city to experience the amazing wonder and the beauty that is evident. But, on the the other side of beauty lies an ugly monster of addition. And this is the addiction to drugs and alcohol. Neighboring countries like Mexico and Columbia have contributed to the problem because most drugs find their way through these countries. Every month substantial amounts of marijuana and cocaine find themselves in California and eventually to cities like Los Angeles. Therefore, the drug problem has given rise to Angeles drug Los rehab . This are facilities where people who find themselves caught up in the vice, can seek help. There are many Angeles drug Los rehab that are run like spas for the exclusively rich. They have every luxurious tool that will have people recover and they ensure that the rich part with huge amounts of money for the treatment. In Los Angeles, there are many facilities for the everyday people and they can be helped in an affordable an professional way. Angeles drug Los rehabs can be public, private, non profit and Christian. Christian based rehabs incorporate the healing of patients with the word of God and other religious beliefs and principles. There are so many public rehabs and they take in a large population of people who cannot afford the private rehabilitation centers. There are several things that Angeles drug Los rehabs consider when treating a patient. Firstly, they consider the kind of drug the patient has been taking and for how long they have taken the drug. Some patients are forced into the facility and others have to be coaxed by family members to seek help. Many of the patients do not realize they have a problem and it takes a long time before they accept in their minds that they need help. The first step to healing has always been admitting that one has a problem. Many reach the facilities only to run away or ask to go back home. Some patients leave the facilities transformed and totally recovered while other leave and fall back to their old ways. There are very many locations running programs of Angeles drug Los rehab and some of them are Addiction Therapists of Los Angeles located in West Los Angeles. They offer out patient therapies for many who need help deal and get rid of their addition. In Los Angeles, there are gay owned rehabilitation centers for drugs and alcohol and it is a good alternative for many residents. The Clear view Treatment program is another out patient rehabilitation center in Los Angeles. These centers offer a service that enables people who had no hope rise from weakness and become better members of the society. The staff are well trained and dedicated to offer the best of medicine they possibly can. You will find a nice facility as you visit Los Angeles if you need to be helped and you will be doing this in one of the most beautiful locations in the world.

About the Author

Peter Gitundu Is A Web Administrator And Has Been Researching And Reporting On Drug Abuse For Years.You Can Post Your Views On this Article On My Blog Here

Article Source: http://www.articlesbase.com/ - What Los Angeles Drug Los Rehab is All About

THE SEVEN BRANCH MENORAH-SYMBOL OF THE JEWISH FAITH

2010-05-03T08:36:00.000-07:00

By: Adam Barnett

The 7-branch menorah is one of the oldest symbols of the Jewish faith. It is found mostly in temples and synagogues, often up front as an item by itself, and also as a design in stained glass windows, ceilings & wall murals, paintings, sculptures, and more. Interestingly, increasingly some churches also have seven branch menorahs in their sanctuaries to remind them of the menorah that once stood in the Temple in Jerusalem. Although, this should not be such a surprise bearing in mind the menorah's place in the Hebrew scriptures and the role of the Old Testament in the life of the church & Christian. In addition, menorahs are popular as display items in both Jewish & Christian homes, and can also be found in schools, museums, art galleries just to mention a few. Unlike the 9-branch hanukkah menorah, the 7-branch menorah has no Shamash (servant), and it has just seven branches; that is because the purpose of the 9-branch hanukkah menorah is to remember the miracle of the oil at hanukkah, whereas the 7-branch menorah is a symbol of the Jewish faith and was always present in the Temple when it stood in Jerusalem. The 7-branch menorah is made according to the commandment in Exodus 25:31-40. Priests would light it every evening and clean it every morning. Jewish sages teach that this menorah was the vessel that G-d used to blend the spiritual life that is to come with the physical life of this world. Ultimately, the purpose of this menorah is not to illuminate the temple but to spread its light throughout the world. It is a symbol of the nation of Israel and it is a physical reminder of the commandment in Isaiah 42:6 to be a light to the nations. This commandment, given originally to the people of Israel, is often used by Christians to justify the requirement upon them to spread their faith and the gospel, hence, again, the significance of the menorah for them again. The 7-branch menorah can be of any size. For example, one of the largest menorahs stands in front of the gates to the Knesset building in Jerusalem. It was erected as a reminder of the indestructibility of the Jewish people; a truth that has borne true time and time again despite persecution, wars, and even assimilation. It was the 7-branch menorah that was lit after the Maccabees had their victory and rededicated the Temple, and the oil they found that was only enough to burn for one day actually lasted for eight while more oil was being made and consecrated. The seven branch menorahs found today can be lit with oil or candles (special glass oil containers with special wics are required for oil burning), and there are even some that are electric; in addition, they can be of any size, ranging from 4" to over 4 feet. There are various styles of menorahs, with the more popular being the "Large Cups Menorah" which is considered closest to that found in the Temple long ago, the "12 Tribes Menorah" which carries the symbols of each of the 12 tribes of Israel, and various contemporary designs. Many of these menorahs are made in India, so ask before you buy because there is a big difference in quality, weight, and how they are made!

About the Author

Adam Barnett works for Studio Shofar Judaica & Gifts, and hopes to help educate the judaica market to better understand judaica products in general. Visit us to learn more about seven branch menorahs and other judaica items at www.studioshofar.com/menorahs.html

Article Source: http://www.articlesbase.com/ - The Seven Branch Menorah - Symbol of the Jewish Faith

THE IMPORTANCE OF THE MENORAH TO JEWISH FAITH

2010-05-03T08:33:00.000-07:00

By: David W Sacco

Menorah pendants are very popular with those involved in the Jewish faith as a result of the importance of the menorah itself in Jewish culture and religion. The menorah is one of the oldest symbols of Judaism, with history dating back thousands of years. The standard menorah is a seven-armed candle holder that is used year round in religious ceremonies. It is so prominent in Jewish culture that it is also depicted on the emblem of Israel. The standard menorah is said to represent several different things. First, it is supposed to represent the burning bush that Moses saw, at which point God conversed with him and made his presence known. It is also said to represent the everlasting presence of God in our lives. With seven different branches, one for each day of the week, the menorah represents a continuing connection with God throughout the entire week.

The Hanukkah Menorah

Despite the importance of the standard menorah in Jewish culture, more widely known in the United States is the Hanukkah menorah, also known as a Hanukiah. This version of the menorah features a total of nine arms, four on each side with an elevated arm in the center. The elevated center branch is known as the Shamash, and it is used to light the other branches. The Hanukiah represents the miracle of the burning oil following the successful Jewish uprising against Antiochus, led by the Maccabees. With only enough scared oil to light the holy menorah for one day, they feared the menorah would burn out. However, the oil miraculously lasted for eight days, which is the length of time required to make new, pure, ritual olive oil. Therefore the menorah never went out, and the occasion is permanently remembered with the celebration of the eight day long festival of Hanukkah.

Why Wear a Menorah Pendant?

As a result of the strong connection between Jewish culture and faith and the menorah, menorah pendants are very popular. Menorah jewelry most commonly features the standard, seven-armed menorah, however Hanukiahs are also featured in some jewelry pieces.O utside of the Star of David, there isn't any symbol that is more intertwined with Judaism than the menorah. Wearing a necklace with a menorah pendant is therefore an excellent way to showcase your connection with Judaism and your relationship with God. If the standard menorah represents the every day presence of God in our lives, there is hardly a better way to take that to heart than to wear a menorah everywhere you go. By wearing a pendant with a nine-branched Hanukiah you would be showcasing the fighting spirit and the long, storied and turbulent history of the Jewish people. The successful uprising of the Maccabees against Antiochus is yet another time in history when the Jewish people had their backs against the wall and were forced to fight and scrap for their survival. A Hanukiah pendant is an excellent way to remember that occasion and honor the obstacles that Judaism has had to overcome.

About the Author

David W. Sacco is the President/CEO of ChainzOnline Fine Religious Jewelry. Visit http://www.chainzonline.com for an extensive selection of religious jewelry in solid gold and sterling silver.Article Source: http://www.articlesbase.com/ - The Importance Of The Menorah To Jewish Faith

KABBALAH NUMEROLOGY IN JEWISH RELIGION

2010-05-03T08:31:00.000-07:00

By: David Azulai

Jewish religion, or Judaism, explains how transcendent controlling powers of the invisible world affect our material, tangible existence. In this respect Jewish religion resorts to the help of Kabbalah sound. Kabbalah numerology explains how names can affect our reality and daily routine. Names - or sound vibrations - are a source of powerful energy that people are often unaware of. Decision making is the main factor that can change a person's life. Names may have a great effect on the human subconsciousness, modify our thinking and behavior, and influence the way we make our decision. By studying these sound variations and the meanings that are associated with them in Kabbalah numerology, you can have a better control of your life. It has been proven that people's names control the yang and yin (male and female) natures, bad and good emotions, light and dark powers in most individuals.

http://www.kabalatalisman.com/templates/kabala/images/kabbalah-talisman.jpg

Certain sounds of a name may also attract certain energies, both positive and negative ones. That is why most events and accidents in life are related to the person's name and caused by the energies that represent particular sounds of a name. Therefore, it is also important to choose the right name for a child that would vibrate harmonically with the child's personality and environment. Many curious individuals have started exploring Kabbalah numerology in Jewish religion now. By knowing the meaning of your name you will be able to activate the powers of the kabbalistic Tree of Life (frequently described by adherents of this Jewish religion as a map that shows connection of all living creatures and animate objects with each other) within yourself and reach your personal predestination. You can focus your attention on the sounds of your name, let them guide you and use them in concordance with the main numerological methodologies that teach you how to apply this knowledge in life. This new life style that Kabbalah numerology revealed is the way of adjusting to your name for a particular purpose or predestination you desire to achieve.

About the Author

Rabbi David Azulai, the great-grandson of the illustrious Rabbi Yosef Abraham Azulai, was born in Fez, Morocco in 1958. Rabbi David Azulai is the scion of a family of great “Talmidei Chachamim” (Torah Scholars) and “Ba'alei Mofes” (individuals who have the ability through prayer of performing miracles).

Article Source: http://www.articlesbase.com/ - Kabbalah Numerology In Jewish Religion

THE ORIGIN OF BUDDHISM

2010-05-03T08:27:00.000-07:00

By: James Mclean Bowie

Buddhism as a religious tradition started during the life of Buddha who was known as Siddhartha Gautama, also known as Shakyamuni. Buddha was born in India around the end of the sixth century. The teachings of Buddha were an inspiration to many and soon started to spread. Buddhism spread from India on to Sri Lanka, from their, it soon covered most of Southeast Asia. Sometime during the first or second century as more and more people embraced the teachings of Buddha, it was brought north and into China. From here it was not to long before it spread to Korea, Japan and Vietnam. In the seventh century, teachers of Buddhism travelled North across the Himalayas and brought the Buddhist faith into Tibet. Buddhism today is practiced by people in many countries the world over. Although we believe THE Buddha to be Siddhartha Gautama, Ancient texts known as Jataka show that he was also taught by previous Buddhas. Buddhists believe that the Buddhism tradition did not begin in the sixth century but in the far distant past, perhaps even at the beginning of time. After the death or Nirvana of Siddhartha Gautama, A group of followers followed his instructions and had his body cremated, they then distributed his ashes as relics, which were enshrined in funerary mounds also known as stupas. Veneration of his remains is what gave rise to the tradition of Buddhism as we know it today.

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Article Source: http://www.articlesbase.com/ - The Origins of Buddhism

CREATING YOUR CHURCH WEBSITE DESIGNS PRESS RELEASE

2010-05-03T08:25:00.000-07:00

By: Lynne Gabriel

Creating Your Church Website Designs Press Release

After you have launched your church website design, it’s time to announce your creation to the local area airwaves. This means creating a press release. This is like free advertising for your site.

Creating a well written press release for you new church web design takes time and patience. No one wants their press release thrown away because it isn’t written well and in order to fix it and prepare it for air would take too much time on the part of the station receiving it. There are a few things one must look at in order to prepare a good press release and we will look at some of these now.

The first thing you want to ask yourself is, “Is this News?” The answer to that from your prospective, is yes, however the content your press release contains may not be news to the local radio stations or newspapers. You must make sure your press release is news! To do that you must include information such as your churches milestone events. These are news not only to your and your congregation but to the community as well.

Other news worthy events might include concerts, Christmas and Easter programs and outreach events. These are the meat and potatoes of the church pages of your local newspapers. If you are lucky enough to be launching your church website design to coincide with one of these events, your press release would most likely be taken seriously.

When writing your press release, use the inverted pyramid method. This is the practice of writing about the more important things first and less important items further down the page. The first paragraph should summarize the story and contain all pertinent information.

Example: “Faith Baptist Church at 1500 W. Main Street will hold their annual Easter egg hunt for the entire community on Sunday, April 16, 2009 at 9:00 am.”

This example gives the information as to where the event will be held, the date, time and location. This should be followed by a short paragraph about what to expect during the event as far as activities. The press release should include information as to who to contact with questions or to volunteer to help with the event.

As you continue with the press release, insert information about your church web design being launched for the entire community to view. Make sure it sounds inviting and that the web address is noted. You could write something like; “Read more about this and upcoming events on our website at http://www.yourwebsite.com/.” This ensures your church website design is noted and at the same time allows your community the opportunity to visit your website and visit your parish as well.

Take the time to find contact information on your local radio hosts and newspaper editors. This information comes in handy when an event is up coming and you need your press release published.

A good press release can provide you with the advertising no money can buy. It not only advertises what you want, but when you want it as well. Churches who make the commitment to reach out to the community find their parishes flourishing with new members simply because their press release was well written and made the church sound inviting.

About the Author

Lynne Gabriel is the owner of TheChurchWebsiteDesigners.com - a church website design company based in Houston, TX. They build custom church website design that are visually-appealing, user-friendly, and easy-to-manage.

Article Source: http://www.articlesbase.com/ - Creating Your Church Website Designs Press Release

CHURCH WEBSITE DESIGNS THAT REACH NON-CHRISTIANS

2010-05-03T08:24:00.000-07:00

By: Lynne Gabriel

Do a search online for church websites and you will notice that the language they use leaves the non-Christians out of the fold. Your church website design should include non-Christians as well as Christians. Church websites are an important part of local churches’ public image in their communities.

Using religious "insider" commentation omits the "outsider" if you will, from the events and goings on in their local churches. This leaves the outsider feeling as though they are not welcomed into these churches. Your church web design could be a powerful tool in reaching out to non-Christians and welcoming them into your church making your church more prosperous and accessible.

Designing a church website that excludes on-Christians is counter-productive in the sense that you are trying to reach out to the community in hopes of expanding your congregation. Instead you are warding off the evil non-Christians by ignoring their needs and giving them a "Bible Lashing" with every article that is written in religious sentiment. A more inviting approach may be to include a short verse and a welcome to all who cross your church website pages. Once this is done, continue as though you are speaking to your local grocer or your pharmacist.

Your church web design does not have to be technical for your congregation to understand it and less technical designs are more inviting to non-congregational readers. If you are lacking in an idea to create your church website design with non-technical information, there are solutions to your problem. Perhaps you can use a template to create your church website design that uses less technical terminology. These are designed to act as a shell for your design and allow you to create the information that is published. You simply add your own text into the text boxes provided with the template. These templates have created some very attractive church website designs. You may want to research these templates to see which ones would best fit your needs.

Allow your church website design to include an email toolbox. This allows your congregation to send your pastor private messages and also allows non-congregational individuals the opportunity to ask questions they may have before committing themselves to your parish. This email toolbox should have a password for the pastor to use alone so all emails are kept confidential. In return, the pastor can answer emails with confidentiality and even non-Christians will feel more at ease when sending your church emails.

All of these ideas are meant to reach out to non-Christians who may be searching for a church to attend. Perhaps there are some new couples who have just moved into your area and they do not know the area well so go on the web to look for a church near them. If your church website design does not include the information for new members to use and is not inviting, they just might pass you by and begin attending a rival church. Be as inviting as possible without being condescending and making your visitors feel as though they have been chided for not attending.

About the Author

Let a professional church web design company handle the church web design process. Visit http://www.thechurchwebsitedesigners.com.

Article Source: http://www.articlesbase.com/ - Church Website Designs That Reach Non-Christians

CHURCH WEBSITE DESIGN: LAUNCHING A SUCCESSFUL WEBSITE

2010-05-03T08:22:00.000-07:00

By: Lynne Gabriel

Church Website Design: Launching a Successful Website

As with all web design projects, there is much to consider and launching a successful one can take time. Here are some tips on launching your Church website successfully.

Decide what and when to launch. There are at least four different church website launching designs. Each having its own purpose:

1) The Coming Soon page – This is also sometimes called a splash page. It is a simple one page site that announces activities or events that will be happening involving the church. These are good when fliers or mailers have been issued with the church website address included. If this is the type of church web design you choose, make sure you include information such as a developers’ update, a podcast or some type of countdown.

2) A Soft Launch – This is useful when designing your church website to get feedback from others. It is intended not to be announced except to a chosen few. After a few days, check back with these individuals to see what they think and if they have any other ideas. It also serves as a test for the church website for ones whom have sought out the site on their own.

3) Beta Launch – This is another type of soft launch. It allows people to seek it out while at the same time informing them that it is a work in progress. These are great additions to the already established church website design. They are usually used with online service or web application rather than a blogging site or organizational site for general information. However if you are looking for a church website design for a social network, small group finder, or other organization service to run parallel to a main site, then this would be what you are looking for.

4) A Hard Launch – Unlike the other 3 types we have discussed, this one should be considered the “unveiling” of your new church website. It should be fully tested, loaded with content and information and ready to be consumed by search engines, church leaders in the area and the general public.

The content of you church web design is as important as the type of site you launch. This would include pertinent information such as your street address, affiliation or denomination, phone numbers, office hours, service times including length and location, style of worship and any information about teaching or dress.

Make sure you check your church web design for browser compatibility. They should function correctly in major browsers and should be checked frequently during the development of the site. They should pass the test with each of the 6 major browsers: Internet Explorer 6 & 7, Firefox, Safari, Opera and Chrome.

Get someone else to look over the church website design. After several weeks of a working on a website, the developer begins looking at it as a bunch of codes or just a style. A fresh pair of eyes will give you, as the developer, a new outlook on how the design is working. Try getting someone who has never seen the site before to take a look at it. You will be amazed at the information you can get from a new pair of eyes.

About the Author

Article Source: http://www.articlesbase.com/ - Church Website Design: Launching A Successful Website

CHURCH WEBSITE DESIGN: WHY YOU SHOULD CUSTOMIZE

2010-05-03T08:21:00.000-07:00

By: Lynne Gabriel

A church website should have an identity unique to the church who owns it. The colors, textures, contents, and images should all reflect the church's personality.

There are a lot of church website design companies nowadays that offer template-based solutions. It is not wrong to use templates especially if the church's budget doesn't allow a custom solution. However, there are several drawbacks when using a template-based church website.
1. It is not surprising if there are more than 100 church websites or perhaps even thousands that has the same look and feel.

2. No matter how you think the template design you picked is cool, it cheapens the look and feel when people see it on other websites.

3. You are not unique. Your church's personality is lost or not even conveyed to begin with.

4. It does not encourage repeat visits or drive more traffic.
It is understandable for a small church or a church plant to opt for the lower price solution such as templates. However, it must also be considered that a church website is not just to have a pretty online presence but it is an investment being made for an effective online ministry and any investment has a price tag attached to it.

There are several advantages of developing a custom church website:
1. You can brand it and put together elements that reflect your church.
With template websites, you do not have any choice as far as what color scheme you want your website to have or what kind of design elements you want to put. But if you are customizing, you have the flexibility to tell the church website designer the elements that you feel would best represent your church's personality.

2. Your site is unique.
This is exactly the reason why you want a custom solution. You do not want your website to look like several hundred others. You give value to how your church looks on the web by customizing it.

3. You can enhance your user's online experience by adding interactive features.
A lot of template-based sites are limited with features. If the church website design company does offer some interactive features, it will add up to your monthly fees which eventually will cost you more money.

4. Your church's visual-appeal encourage repeat visits.
People are visual. They like colors and beautiful images by nature. We are created to be that way. If the images in your website are pleasurable, you convince them to keep coming back for more.

A customized website for your church may not be the most cost-effective option but it is an investment that is worth making.

About the Author

Article Source: http://www.articlesbase.com/ - Church Website Design: Why You Should Customize

5 TIPS FOR HIRIG A CHURCH WEBSITE DESIGNER

2010-05-03T08:14:00.000-07:00

By: Lynne Gabriel

Church website designers seem to be a dime a dozen nowadays. There are so many to choose from. But how do you go about finding the right church web designer for you? Here are several tips you need to know when hiring a church web designer:

1) Surf your church web designer's website. If you have been referred to a church web designer and said web designer does not even have a web site, stop right there, back away from the computer for a moment and consider this fact. The very first thing a church web designer should have is a web site, and preferably one that they created themselves. So find a church web designer that has a website and take a good look at it. A church web designer may have a completely different website than you want, but that's ok because their website is designed for a web designer and chances are, you're not a web designer and may need something different...they know that. The point is to look for three universal things that make up a good web design: a) Usability: is it easy to navigate? Were you able to find the links you needed right away? Or did you go on a scavenger hunt and left without a prize? b) "The Clutter-Factor": How organized is the website? Is it visually appealing? Or do you have to look away feeling the affects of sensory overload as if you just walked onto the set of a Beatles music video circa 1967? (this is asking if the site feels chaotic). c) Aesthetic: Much of the aesthetic of a website is psychologically based. So how do you feel upon seeing the color scheme, the graphics, the effects? Are you left wanting to see something a little more creative?

A church web designer's website should exemplify their services and give you a good indication of their knowledge of web design. If you're looking at a church web designer's site that doesn't meet the above criteria you may want to look somewhere else. I'm not saying a church web designer who doesn't meet those three points couldn't design a great website for you, but their site should be the first point of reference for their potential clients just as your website will be for your potential visitors. See how that works?

2) Technophile and Creative: Your church web designer should be both web savvy as well as creative. It's a hard balance for some to achieve but great web designers typically seem to be amazingly both left-brained and right. You want your church web designer to know the ins and outs of all that technical stuff that makes your head spin but also have an artistic sensibility that allows them to create a website that suits you in both the visual aspect as well as usability.

3) Can your church web designer offer suggestions? You have some ideas for your site, sure, but maybe it's not really your area of expertise. You just know you want a church website that brings traffic. A good church web designer should be able to give you suggestions rather than just doing exactly as you say. If it's not your area of expertise, it's likely that a church web designer can provide some insight and knowledge that you don't readily have. Now, if you want a professional looking church website but they come up with a pink background with green polka dots then they aren't listening to you or hey don't know what "professional" means. It's their job to create your vision but also to make it the best it can be so that you look your best as well.

4) The Functionality Aspect: Look for a church web designer who can provide the functionality you need. Do you need or want flash? Do you have need of an e-mail newsletter sign-up? Do you have products to sell? Do you want a forum or a blog? Contact forms? Photo galleries? Webcasts? If you need or want these things be sure your church web designer can provide them for you before you sign anything or shell out any money.

5) You Get What You Pay For: If you hire a church web designer based solely on the fact that they are the cheapest around, well, then you may as well just walk over to your fireplace, light a log and throw your money in. The old adage "you get what you pay for" is certainly true in the world of web design. On the flip-side, there are also only so many bells and whistles you can put on a church website so don't go the other way and assume that the more expensive a church web designer is the better website you'll get. Just find one that meets the criteria in the article that is within your budget and you should be good to go.

Follow these 5 Tips for hiring a church website designer and you should come out with a fabulous website that puts your church on the map and starts driving that coveted traffic.

About the Author

Article Source: http://www.articlesbase.com/ - 5 Tips for Hiring a Church Website Designer

ONLINE BIBLE RESEARCH AIDS

2010-05-02T10:05:00.000-07:00

By: Jayesh Bagde

A lot of websites offer online Bible services. Online Bible research aids are among the most useful Bible-related services on the Internet.

Online Bible research aids are now more popular in our modern world today. With these aids, many people can easily access verses, quotes, scriptures, different translations and other religious information to broaden up one's faith. Most online providers feature Bible studies and information such as:

• Prayers

• Doctrine

• Gospels

• Help tools

• News

• Links

• Sermons tracts

• History

• Churches

• Scholars

• Spiritual warfare

• Links

• And photos

Below is the most comprehensive list of Bible study aids on the Internet:

• Amazing Bible

• Ancient Hebrew Research Center

• Audio Bible Online

• Bearing Precious Seed

• Bible Basics

• Bible And Church History Resources

• Bible History Online

• Bible Research-Internet Resources for Students of Scripture

• Bible Studies

• Bible Tools

• Bible Web

• BlueLetter Bible

• Canadian Bible Society

• Dead Sea Scrolls

• E-Sword

• Easton's Bible Dictionary.

• Free Bible stories

• Goshen Online Study Library

• Guide to Christian Literature Online

• Linked Word Project (Bob Jones University

• Mega Bible Site

• Free Bible stories

• How to Study the Bible Profitably (R.A. Torrey)

• The EIKON Image Database for Biblical Studies

Even kids can enjoy the goodness of on-line religious sites like:

Bible-Based Coloring Pages for Kids

Bible Word Search Puzzles

Bible Cross Word Puzzles

Bible Jigsaw Puzzles

Other links include the following:

1. Christian Music such as:

• Christian Radio Directory

• 94-FM the Fish Radio

• Totally Acappella Radio

• And WAY-FM Radio

2.For finding books:

• Family Christian Stores

• 21st Century Christian Bookstore

• Gospel Advocate Bookstores

• And LifeWay Christian Stores

Popular Online Bibles are as follows:

• 100prophecies. - This site deals with prophecies in the Bible, along with questions and answers about Bible passages and glossaries of different events as well as Biblical people. Their goal is to show people that the Bible is truly the word of God. This is with the 100 prophecies accurately fulfilled.

• About-Jesus - The life and teachings of Jesus Christ and Christianity is explained in this comprehensive site. About Jesus also provides interactive maps, Bible places, words and people.

• Bible Gateway - This is where you can read online Bible verses. It is in different variations such as:

1. King James Version

2. New International Version

3. Young's Literal Translation

4. And many other English translations. Bible blogs are also available, containing posting experiences and forums about religious topics. Thus, it provides advanced searches that allow readers to compare passages in scripture or references.

• Blue Letter Bible - Provides Bible verses with the original Greek and Hebrew texts. Blue Letter Bible Institute presents a new course which is composed of thirty two lessons that can be operated on a stand alone PC. CDs can be requested online. It is even designed for home based study. They also feature 2,700 hymns, maps and image libraries, along with 10,000 topics of dictionaries and Theological FAQs.

Online Bible researches are now becoming popular. With these aids, many people can easily access verses, quotes, and scriptures, along with different translations and other religious information. This is in order to broaden up one's faith. Online Bibles also come in different language versions, both modern and ancient in its content.

There are also helpful demos on videos about bible study tools and ways to create personal studies online. Newsletters have become a way to connect to the people and to be aware of some religious updates.

One can do amazing things such as annotating your Bible, saving Bible reading annotation and preferences used in keeping track of its progress. Study tools include reference materials, daily and weekly devotions to understand and apply God's word in our daily life. Bible research aids are guided by religious groups and churches all over the world so as to witness the importance of the Bible.

About the Author

For more information on Bible Evidence please visit our website.

Article Source: http://www.articlesbase.com/ - Online Bible Research Aids

SELF PUBLISHED TITLES FEATURED ON ONLINE CHRISTIAN BOOKSTORE

2010-05-02T10:03:00.000-07:00

By: Michael McCain

The Christian book category is one of the fastest-growing genres in the industry of book publishing. With more and more divinely inspired writers putting out their written works for people to read and be inspired by, it is no surprise that this genre has captured the attention of many booklovers, regardless of religious background or denomination.

Releases like William P. Young’s ‘The Shack’, Rick Warren’s ‘The Purpose Driven Life’ and John Eldredge’s ‘Walking with God’ have proven that there are literary treasures – hidden or otherwise – in the genre of Christian books and readers all over the world catching on to this worthwhile find.

Helping this genre make more waves in the Christian community is the existence of online bookstores and websites promoting Christian books. CP Books (at http://cpbooks.christianpost.com/) is one such site.

As the online bookstore of The Christian Post network, CP Books supports the genre by featuring the latest and the best releases from the Christian books category. The site bolsters the proliferation of Christian-themed literary works by showcasing traditionally published, independently published and self published books.

Among the self-published titles featured on the online bookstore are the Xlibris books ‘Son of God, Son of Man’ by Eduardo P. Olaguer, Jr., ‘Suffering - A Biblical Study’ by Charles P. Arnold, Jr., Ph. D., ‘Entering into Heaven’ by John Lyndon Green, and ‘Along the King’s Highway’ by Bryan Corbin.

CP Books also gives focus on Christian authors while posting breaking news relevant to the genre and providing deep insights on Christianity. The Christian Post network serves to provide direct and current news information to the general Christian public and this is echoed in the service rendered by CP Books online bookstore.

About Xlibris
Xlibris was founded in 1997 and, as the leading publishing services provider for authors, has helped to publish more than 20,000 titles. Xlibris is based in Philadelphia, PA and provides authors with direct and personal access to quality publication in hardcover, trade paperback, custom leather-bound, and full-color formats.

For more information, please visit http://www.xlibris.com/requestkit/index.asp?src=apr&key=mm , e-mail pressrelease@xlibris.com or call at 1-888-795-4247, to receive a free publishing guide.

About the Author

Xlibris is a book publisher founded in 1997 and, as the leading publishing services provider for authors, has helped to publish more than 20,000 titles. Xlibris is based in Philadelphia, PA and provides authors with direct and personal access to quality publication in hardcover, trade paperback, custom leather-bound, and full-color formats.

Article Source: http://www.articlesbase.com/ - Self Published Titles Featured On Online Christian Bookstore

ACCREDITED ONLINE BIBLE COLLEGES FOR LEARNING CHRISTIAN FAITHS

2010-05-02T10:01:00.000-07:00

Bible colleges have under gone massive changes for many years. Today, the internet has simplified Christianity even more than people are jumpstarting their faith by signing up in top bible online colleges. Well, that’s a way of taking faith to a higher benefit. We have many Christian colleges these days that you can be spoilt for choice. How then do you locate bible colleges with accreditation?

Internet is supporting better Christian education. While online, you’ll always learn about Christian faith and doctrines without much ado. Usually, studying online is known to be flexible contrary to traditional learning that is saddled with many up sides like using a lot of transport on the road, cycling and even walking.

You can type away few keywords where you’ll get results of accredited Christian colleges. From the pool, settle for the colleges that are ranked highly.

Northwest Christian College, Florida Christian College, Somerset Christian College, and Southwestern Christian College are a few examples. The curriculums at these colleges educate students about issues of the church while building strong biblical foundation. With a broad range of options in terms of reviews, financial aid, and states, you can search what fits your style. You must not be computer savvy to gather information as the sites are easy to use.

If you want to balance faith and ordinary life, lots of information about accredited Christian colleges can be found online. They are blared on most web portals that with few mouse flicks, you’ll absolutely access meaningful colleges. You can connect to the internet to download, learning materials, to view video demonstration and even to interact with lecturers and other students through chats and messages. From the comfort of your home, you are able to learn Christian doctrines.

While traditional Christian masters would take many years, two, four or three, you can receive the same qualifications much faster. However, a lot of commitment is required if you want to expand your Christian horizons. Finance has been a stumbling block to many individuals. Use important resources like scholarships and college grants to unlock your potential.

ONLINE DISTANCE LEARNING PROGRAMS IN RELIGIOUS STUDIES

2010-05-02T09:59:00.000-07:00

Over the past few years the programs in religious studies has gained much popularity. The programs have pulled the attention of many young students who are looking forward to making career in an all together different profession. It one of the few programs that not just make you eligible to hold positions at religious institutions, but even offers you enough suppleness to select other careers. The program may even help you expand your career growth in various another fields, like teaching, music or even administration. In fact, the interdisciplinary environment of a program actually provides a liberal arts background that can be very helpful in other disciplines. Today, holding a degree in religious studies can help you make a great career in social services or non-profit organizations.

These days, there are many universities and colleges offering programs in religious studies in different streams. However, with the advent of online learning, earning a degree in religious studies has become quite accessible. So, if you are looking forward earning a degree in religious studies, here are few online distance learning programs you can select from:

Christian Counseling Distance Learning Program- A distance learning program in Christian Counseling usually revolves around biblical teaching along with psychological education. The program is closely based in bible studies and generally starts with fundamental psychology and Christian studies. Once you gain the basic knowledge, you have the option to do the specialization in different areas like child counseling, adult counseling or marriage counseling.

Divinity Distance Learning Program- This distance learning program is specially meant for offering professional training for church-related ministries. The program provides you with comprehensive lessons of biblical leadership principles. The important point to note is that the program basically emphasizes on understanding the important values and skills that are generally required to effectively serve in different pastoral roles.

Religious Education Distance Learning Program- This is yet another religious studies program that primarily emphasizes on the practice of offering educational services to members of faith communities in the context to a specific religion. The program is specially meant to help individuals serve as religious educators. Adding to this, the coursework of the program primarily revolves around different aspects of the religion like the history of religion and other related theoretical studies.

Biblical Studies Distance Learning Program- This program is specially meant for those who wish to acquire a better knowledge in Biblical studies. Acting as the platform for personal spiritual development, the basic aim of the program is to provide training and teach bible lessons that you can apply practically in your life. The program can help you make a career as a religious writer, minister, teacher, religious leader or missionary.

The list is very long from where your can choose different online programs in religious studies according to your choice. Making a selection in any program can certainly help you lead a successful career in the field of religion.

PRESBYTERIAN HISTORY

2010-05-02T09:56:00.000-07:00

By: Ralph E. Bass, Jr.

The New Testament Period

The New Testament does not set up denominations. It establishes a body of faith, with some detail on practical matters (such as church government and the sacraments).

The Early Church

The greatest early intellect and champion of Biblical theology was Aurelius Augustine (354-430) bishop of Hippo in North Africa. Augustine battled and bested the heretic Pelagius – a British monk who denied the depravity of man and the great doctrines of grace. Pelagius taught that the human will is free to do good or evil, and that divine grace only facilitates what the will can do of itself.

Pelagius choked on the notion that a divine gift (grace) is essential to produce what God commands. He reasoned that if man has the moral responsibility to obey the law of God, then he must also have the moral capacity to perform it.

Augustine did not dispute that man has a will and is capable of making choices or that he has the moral responsibility to obey God. But he did argue that fallen humanity’s “will” has lost its moral liberty. Original sin, (inherited from Adam) puts us in the miserable situation of being unable to keep from sinning. We still choose what we want, but our “want” is straight jacketed by our evil nature. Augustine contended that mankind’s “free will” always leads to sin. It is an empty “freedom” because it is morally shackled. Authentic moral freedom comes from an outside work of God, totally dependent upon His grace.

The early church branded Pelagianism as heresy. "Several church councils condemned the Pelagians, and the Council of Orange (529) condemned the Semi–Pelagians as well. In spite of those actions, the later Roman Catholic Church did not follow Augustine in all points on grace, the will of man, and predestination. From the thirteenth century, Roman Catholics followed Thomas Aquinas, who modified the Augustinian position.”

To a large degree, Augustinianism is the theological system of Presbyterianism.

The Reformation

It might surprise you to know that the next name that surfaces in the study of Presbyterianism is a Lutheran, not a Presbyterian--the famed Martin Luther. Responding to a book written by Desiderius Erasmus (1466-1536) called Diatribe on Free-Will; Luther countered with The Bondage of the Will. Erasmus' work was a defense of Pelagius and free will; Luther's work was a defense of Augustine and predestination. “Luther affirmed that man cannot will to turn to God or play any part in the process leading to his own salvation.”

After the death of Luther and under the influence of Philip Melanchthon, Lutheranism soon rejected the Augustinian theology of Luther and moved away from its “Reformed” origins, eventually into full-blown Arminianism.

At this point, another somewhat younger man took up the cause. John Calvin (1509-1564) is considered by many to be the greatest systematic theologian since Augustine. Following in the footsteps of Augustine and Luther, Calvin systematized the theology of the Scriptures and of the Reformation. Many within the Reformation church took their direction from him, referring to themselves as “Calvinists.” But because of the general agreement of the Reformation church on theology, this term has often been considered too narrow, and most prefer the term “Reformed.”

In Scotland

The next giant that strides across our path is the noted Scotsman, John Knox (1514-1572). During the turmoil of the early years of the Reformation in Scotland, Knox was forced to flee his homeland. Making his way to Geneva, he came under the tutelage of John Calvin, where he learned the nuances of Reformed theology. In time, Knox returned to Scotland taking with him a firm commitment to the Reformed faith.

The Roman Church and after it, the Episcopal (Anglican) Church held the reigns of government in Scotland. The Scottish people refused to embrace either the Roman or Episcopal (Anglican) church, preferring the church of the Reformation. But “Reformed” pertained more to theology than to polity (church government). This development created a crucial distinction of Presbyterianism -- a church government that did not require the approval or support of the state. The Presbyterians of Scotland often worked closely with the state, but only when the state did not attempt to manage the affairs of the church. Presbyterians stoutly defended their right to exist apart from the state, and at times resisted government that proved to be antagonistic.

In England

The personal whims of King Henry VIII (1509-1547) and his obsession for a male heir fanned the flames of Reformation in England. Furious with Rome for denying his divorce from Catherine, he declared himself head of England’s Church, persuaded Parliament to abolish payments to Rome, insisted on the right to appoint bishops without interference from the Vatican and shut down the monasteries. Yet he refused the doctrines of grace preached by Luther and Calvin, and pronounced as heretics all who dissented from Roman Catholic doctrine. Still, Henry’s defiance broke the vice-like grip Rome once held on Britain.

Under Henry’s son Edward, (1547-1553) Protestantism gained ground in England, with Reformed-minded people forming a significant element within the Church of England. Holding prominent positions in schools and churches, they were able to achieve some real doctrinal reform. These Calvinist/Presbyterians formed the core of the first “Puritans” who wanted less pageantry and ritual and more spiritual discipline in the church. Just when it seemed Calvinism would conquer England, the sixteen-year-old king died of tuberculosis.

Hundreds of oppressed believers fled to the continent.

Elizabeth (1558–1603) came to the throne when her sister Mary died. She greatly preferred the pomp and pageantry of Anglican ritual, but desperately needed the sympathies and support of the Puritan/Calvinists to hold her throne against the Catholic nations of Europe. She encouraged Calvinists to return to England from their asylum in Geneva, but stubbornly resisted their disciplined theology, engaging in substantial conflict with them once they gained a majority in the House of Commons. Because of their influence, Parliament recognized the right of the Presbyterian element to ordain elders, allowing them to ignore the “smells and bells” of high liturgy. As a result, the Presbyterian community remained within the Anglican Church until 1660.

King James VI of Scotland ascended the throne upon Elizabeth’s death - reigning as James I in England (1603-1625). Despite the fact that he was from Presbyterian Scotland, James was no friend to freedom-loving Presbyterians. Claiming the Divine Right of Kings, he assumed headship over both church and state after the death of Elizabeth. During his reign, Puritan ministers were removed from their pulpits and imprisoned. Many migrated to America. Others engaged in pamphleteering, setting forth powerful and persuasive arguments for religious toleration. Through their preaching they sowed the seeds of revolution, eventually resulting in the English Civil Wars (1639-1650).

The Westminster Confession of Faith

On June 12, 1643, the English Parliament passed an act calling for an assembly of learned and godly divines to consult with Parliament to settle the government and liturgy of the Church of England. One hundred twenty-one Puritan ministers, six Scottish commissioners, and thirty laymen from both houses of Parliament were invited to this assembly. They were the finest theologians of the day and included Presbyterians, moderate Episcopalians (Anglicans), Independents, and Congregationalists.

The dominant force in the Assembly was the Presbyterians. They were the largest in number, and their influence grew as the convocation progressed. They understood that the crucial issue facing the church was the doctrine of the sovereign saving action of God in Jesus Christ (how a person becomes a Christian). They also emphasized that government by Presbytery is "expressly instituted or commanded" in the New Testament as the proper polity of the Church. A vast majority of the Presbyterians believed that the Lord Jesus Christ was the only King and Head of the Church and never any monarch, bishop or pope.

But important differences existed in other areas. Serious debates raged about the Church/State relationship, and the issue of Church discipline. Secondary arguments concerned the order of God’s decrees, assurance of salvation, eschatology (representing three the millennial positions), and the imputation of Christ’s righteousness to the believer in justification. On each subject the members worked for clarity and faithfulness to the Word of God, while graciously permitting shades of differences under the broader Reformed umbrella.

The Westminster Confession of Faith was quickly adopted by the Scottish General Assembly on August 27, 1647 and speedily endorsed by the Scottish Parliament. The first Presbyterian Synod in North America (the Philadelphia Synod) adopted the entire Westminster Standards in the historic action known as “the Adopting Act” in 1729.

The Church of England failed to become Presbyterian, due to the political rise of the Independents under Oliver Cromwell. The dream of a unifying religion for Great Britain based on Presbyterianism gradually evaporated. But while the Reformed movement and the Westminster standards lost favor among the English, Presbyterians around the world continue to subscribe to the Confession as the definitive expression of biblical faith.

According to the esteemed professor B. B. Warfield of 19th century Princeton Seminary, the Westminster divines left as their legacy, “the most thoroughly thought-out statement ever penned of the elements of evangelical religion” while at the same time emitting “the finest fragrance of spiritual religion.”

To The New World

Soon, Scottish Presbyterians immigrated in great numbers to Northern Ireland and later to the American colonies where they were known as the “Scotch-Irish.” Presbyterians were fiercely independent minded. Unlike other churches that withered away without the support of the state, the Presbyterians flourished in the free air of the New World. They grouped themselves into "presbyteries,” synods, and general assemblies without the involvement of the state. In this New World, Presbyterianism found a home like no other.

Presbyterians played a leading role in the religious and political life of the American colonies. The first presbytery in the New World was formed in Philadelphia in 1706, under the leadership of the Irish immigrant Francis Makamie, commonly regarded as the “Father of American Presbyterianism.” The growth of the Presbyterian population in Pennsylvania and New Jersey necessitated the organizing of the Synod of Philadelphia in 1716.

Expanding to the south and the west, Presbyterians stayed true to their rich doctrinal legacy and vibrant history. Through the Adopting Act of 1729, these New World Puritans declared allegiance to the Westminster Standards, affirming them as the best expression of biblical doctrine and church government in the English language.

The enormous influx of Scots and Scottish-Irish spurred the significant growth of Presbyterianism in the American Colonies. In the brief interval, between 1771-1773, more than 30,000 Presbyterians arrived from Ireland alone. Dependable historians agree that by the Revolutionary War era, two of every three colonists were Reformed in their theology and worldview, though not all were Presbyterians.

Highly influential in culture and government, Presbyterians left an indelible mark on state and federal constitutionals. The fundamental principles of “checks and balances” and “separation of powers” grew out of their commitment to the sovereignty of God and their recognition of innate human sinfulness.

The nineteenth century was marked by disagreement, dissension, and division among Presbyterians in the United States. The schism of 1837 pitted the “Old School” (who insisted on strict adherence to the Westminster Confession and Catechisms), against the “New School” (who were inclined to a less strict application of the Confession and were interested in cooperation with other believers for the sake of evangelism).

By 1861, the slavery issue reached the breaking point. At this point, Presbyterians failed the Protestant church in America by not taking the moral high ground. By default, theological liberalism and the abolitionist’s movement claimed that ground. The intellectual and moral leadership that Christians had come to expect from Presbyterians was lacking at a critical juncture in history. The conflict that divided the states drove a wedge between Presbyterians as well. As a result of the slavery conflict, the Southern and Northern churches officially broke communion. But soon after the civil war ended, the Northern and Southern Presbyterian churches exchanged fraternal delegates to pursue the possibilities of a reunion. That reunification was achieved in 1869.

By the latter part of the nineteenth century, Presbyterian ministers and seminary professors trained in the “higher criticism” of European graduate schools began to teach unorthodox ideas - denying the inspiration and authority of the Bible, and thus contradicting cardinal doctrines of the Christian faith. At the grass roots level, American Presbyterians were theologically conservative. However, many leading ministers were in hot pursuit of pragmatism and the social gospel, so they ultimately ended up rejecting historic Christianity.

By the early twentieth century, theological liberalism had secured a safe home in the mainline Presbyterian Church. In his book Christianity and Liberalism, former Princeton Seminary Professor J. Gresham Machen, spoke for millions of American Christians when he skewered theological leftists as enemies of the gospel who were beyond the pale of Christendom.

In the following decades the mainline Presbyterian denomination yielded more and more ground to the advancing army of heterodoxy. The General Assemblies’ social agenda has been dominated by debates about abortion rights, homosexuality, and radical feminism, while undercutting the cherished Presbyterian legacy of unequivocally affirming the relevance and authority of Scriptures.

Though the mainline Presbyterian denomination in the Unites States declined from 2.5 million members in 1965 to 1.8 million by 1990, other Presbyterian communions such as the Associate Reformed Presbyterian Church and the Orthodox Presbyterian Church remain faithful to the rich history of Reformed theology and biblical polity. In addition, newer denominations such as the Presbyterian Church in America and the Evangelical Presbyterian Church have declared a commitment to the Scriptures, fully embracing the life-changing gospel of Jesus Christ.

http://www.living-hope-press.com/Presbyterian-Doctrine.html

About the Author

Ralph E. Bass, Jr. has an undergraduate degree, BA, in Bible from Bob Jones University, and several graduate degrees: a M.A. in Counseling from Webster University, a M.Div. in divinity studies from Erskine Theological Seminary, a Th.M. in theological studies from Greenville Presbyterian Theological Seminary, and a Th.D. in theological studies from Reformation International Theological Seminary.

Dr. Bass was for a number of years a biblical counselor, a pastor, and as a teacher and school administrator in several Christian schools. He is married and has five children and seventeen grandchildren.

(ArticlesBase SC #1677448)

Article Source: http://www.articlesbase.com/ - Presbyterian History

WHO SHOULD SIT IN COMMUNION CHAIRS IN A BAPTIST CHURCH?

2010-05-02T09:50:00.000-07:00

The Baptist church practices the communion as one of its two acts of faith-obedience. Much of the time, this is called an 'ordinance' rather than a 'sacrament'. In other words, you cannot receive salvation or grace through communion. Instead, these are purely symbolic acts that were commanded of Christ's followers by Christ Himself. This is actually the second ordinance in the Baptist church and it is patterned after the Last Supper, which was recorded in the Gospels wherein Jesus says to "do this in remembrance of me." With this in mind, participants in communion break and eat bread and drink a small 'shot of wine'. These items are symbolic of the body and the blood of Jesus, respectively.

Traditionally, Baptists serve communion to participants wherever they are seated. However, it is up to each individual church how communion is arranged, because the arrangement itself has no theological significance. More important than seating or arrangement is the communion itself. For instance, the bread used is unleavened, as it is believed that this is the type of bread the would have been served at the Last Supper. As such, bread cubes, wafers or small crackers are passed around on plates to those who wish to participate in communion. Of course, it is also acceptable to do the "breaking of bread" from loaves, as well.

The cup is filled with unfermented grape juice. However, the Gospel passages only mention the "fruit of the vine." It is never called wine therein. Usually small individual cups are used to represent the "cup." A "common cup" that the entire congregation drinks from can be used, but it is usually reserved for small gatherings for practical reasons.

Most of the time, both the bread and the wine are served by the pastor to the deacons. The deacons then serve the congregation, followed by the pastor. In bigger churches, the pastors may often serve one another, allowing the deacons to focus on serving the congregation. Once the entire congregation has been served, everyone takes the elements at the same time. This symbolizes unity.

Communion can be held as frequently as the church desires. However, most of the time communion takes place during a regular worship service. It is important to note that communion is only taken by those who have undergone a believer's baptism, though this does vary from congregation to congregation as well.
As such, there are three types of communion:
1. Open communion allows anyone who professes to be a Christian to take communion.
2. Close communion occurs whenever only members of a Baptist church can take communion.
3. Closed communion takes place when only members of that local congregation can participate.

CHRISTIAN AUDIO BOOKS FOR ALL AGES

2010-05-02T09:46:00.001-07:00

Finding suitable books that pass on the Christian message has never been easier than it is today. With more audio books on Christianity available now than ever, people of all ages and walks of life can enjoy them. If you are looking for Christian audio books that are specifically for a certain age group there has never been so much choice.

For example if you are looking for audio books that are written for children, the range of material is huge. It is possible to select from fiction and non-fiction books, stories about heroes of the faith, exciting tales of missionaries in far off lands, bible stories, and even entire bibles recorded just for children. In addition to Christian children's books, there are books for every age group that will fill the need for good Christian content.

One of the benefits of audio books is that they can be listened to at any time. Children, teens, and adults alike love to listen to them before bedtime, after dinner, on weekends, and just about any other occasion when there is some free available time. The versatility and ease-of-use is just a couple of many positive aspects of audio books.

Maybe you are looking for books that are filled with inspiration, practical Christian living, or biblical teaching that you can listen to while you are on the move. If this is the case, you will find that there are many Christian audio books to fill your need. These are great for listening to in the car or when using public transportation.

If you are looking for audio books of this kind, you can easily find them at the local Christian bookstore or at online merchants. There are so many audio books for Christians to choose from that you may find it hard to make a choice. So the next time you are looking for a Christian book for any age think about an audio book.

Christian audio books are the perfect way to enjoy stories and increase knowledge about your faith at the same time. Whatever your age, you will find that listening to audiobooks are an ideal to grow in your walk with God.