Amina World

SURAH ANBIYA ( Page 2, Aayat 26-50)

noreply@blogger.com (aminawrld) — Thu, 16 Oct 2014 06:44:00 +0000

(Sura-Anbiya Makka mai Nazil hui, is mai aikso-bara (112) Aayatain

21.26 (Mushrik log) kehtay hain kay rehman aulad wala hai (ghalat hai) uss ki zaat pak hai bulkay woh sab uss kay ba-izzat banday hain.

21.27 Kiss baat mein Allah per paish dasti nahi kertay bulkay uss kay farmaan per kaar band hain.

21.28 Woh inn kay aagay peechay kay tamam umoor say waqif hai woh kissi ki bhi sifarish nahi kertay ba-juz unn kay jin say Allah khush ho woh to khud haibat-e-elahee say larzan-o-tarsan hain.

21.29 Inn mein say agar koi bhi keh day kay Allah kay siwa mein laeeq-e-ibadat hun to hum ussay dozakh ki saza den hum zalimon ko issi tarah saza detay hain.

21.30 Kiya kafir logon ney yeh nahi dekha kay aasman-o-zamin ba-hum milay julay thay phir hum ney unhen juda kiya aur her zinda cheez ko hum ney pani say peda kiya kiya yeh log phir bhi emaan nahi latay.

21.31 Aur hum ney zamin mein pahar bana diye takay woh makhlooq ko hila na sakay aur hum ney iss mein kushada raahen bana den takay woh raasta hasil keren.

21.32 Aasman ko mehfooz chat bhi hum ney hi banaya hai. Lekin log iss ki qudrat kay namoono per dehan hi nahi dhartay.

21.33 Wohi Allah hai jiss ney raat aur din aur sooraj aur chand ko peda kiya hai. Inn mein say her aik apney apney madaar mein tertay phirtay hain.

21.34 Aap say pehlay kissi insan ko bhi hum ney hameshgi nahi di kiya agar aap marr gaye to woh hamesha kay liye reh jayen gay.

21.35 Her jaandaar mot ka maza chakhney wala hai. Hum ba-tareeq imtehan tum say her aik ko buraee bhalaee mein mubtila kertay hain aur tum sab humari hi taraf lotaye jaogay.

21.36 Yeh munkireen tujhay jab bhi dekhtay hain to tumhara mazaq hi uratay hain kay kiya yehi woh hai jo tumharay maboodon ka zikar buraee say kerta hai aur woh khud hi rehman ki yaad kay bilkul hi munkir hain.

21.37 Insan jald baaz makhlooq hai. Mein tumhen apni nishaniyan abhi abhi dikhaoon ga tum mujh say jald baazi na kero.

21.38 Kehtay hain kay agar sachay ho to bata do kay yeh wada kab hai.

21.39 Kaash! Yeh kafir jantay kay uss waqt na to yeh kafir aag ko apney chehron say hata saken gay aur na apni peethon say aur na unn ki madad ki jayegi.

21.40 (Haan haan!) waday ki ghari unn kay pass achanak aajayegi aur enhen hakka bakka ker dey gi phir na to yeh log ussay taal saken gay aur na zara si mohlat diye jayengay.

21.41 Aur tujh say pehlay rasoolon kay sath bhi hansi mazaq kiya gaya pus hansi kerney walon ko hi uss cheez ney gher liya jiss ki woh hansi uratay thay.

21.42 Inn say poochiye kay rehman say din aur raat tumhari hifazat kaun ker sakta hai? Baat yeh hai kay yeh log apnay rab kay zikar say phiray huye hain.

21.43 Kiya humaray siwa inn kay aur mabood hain jo enhen musibaton say bacha len. Koi bhi khud apni madad ki taqat nahi rakhta aur na koi humari taraf say rafaqat diya jata hai.

21.44 Bulkay hum ney enhen aur inn kay baap dadon ko zindagi kay saro saman diye yahan tak kay unn ki muddat-e-umar guzar gaee. Kiya woh nahi dekhtay kay hum zamin ko iss kay kinaron say ghatatay chalay aarahey hain abb kiya wohi ghalib hain?

21.45 Keh dijiye! Mein to tumhen Allah ki wahee kay zariye aagah ker raha hun magar behray log baat nahi suntay jabkay unhen aagah kiya jaye.

21.46 Agar enhen teray rab kay kissi azab ka jhonka bhi lag jaye to pukar uthen kay haye humari bad-bakhti! Yeqeenan hum gunehgar thay.

21.47 Qayamat kay din hum darmiyan mein laa rakhen gay theek theek tolney wali tarazoo ko. Phir kissi per kuch bhi zulm na kiya jayega. Aur agar aik raaee kay daney kay barabar bhi amal hoga hum ussay laa hazir keren gay aur hum kafi hain hisab kerney walay.

21.48 Yeh bilkul sach hai kay hum ney musa-o-haroon ko faislay kerney wali noorani aur perhezgaron kay liye waaz-o-naseehat wali kitab ata farmaee hai.

21.49 Woh log jo apney rab say bin dekhay khof khatay hain aur qayamat (kay tasawwur) say kaanptay rehtay hain.

21.50 Aur yeh naseehat-o-barkat wala quran bhi humin ney nazil farmaya hai kiya phir bhi tum iss kay munkir ho.

SURAH ANBIYA (1-25 Aayat)

noreply@blogger.com (aminawrld) — Thu, 16 Oct 2014 06:36:00 +0000

(Sura-Anbiya Makka mai Nazil hui, is mai aikso-bara (112) Aayatain hain)

21.01 Logon kay hisab ka waqt qareeb aagaya phir bhi woh bey khabri mein mun pheray huye hain.

21.02 Inn kay pass inn kay rab ki taraf say jo bhi naee naee naseehat aati hai issay woh khel kood mein hi suntay hain.

21.03 Inn kay dil bilkul ghafil hain aur inn zalimon ney chupkay chupkay sirgoshiyan kin kay woh tum hi jesa insan hai phir kiya waja hai jo tum aankhon dekhtay jadoo mein aajatay ho.

21.04 Payghumber ney kaha mera perwerdigar her uss baat ko jo zamin-o-aasman mein hai ba-khoobi janta hai woh boht hi sunnay wala aur jannay wala hai.

21.05 Itna hi nahi bulkay yeh to kehtay hain kay yeh quran peraganda khuwabon ka majmooa hai bulkay iss ney az-khud issay ghar liya hai bulkay yeh shaeer hai werna humaray samney yeh koi aisi nishani latay jesay kay aglay payghumber bhejay gaye thay.

21.06 Inn say pehlay jitni bastiyan hum ney ujarin sab eman say khali thin. To kiya abb yeh eman layen gay.

21.07 Tujh say pehlay bhi jitney payghumber hum ney bhejay sabhi mard thay jin ki taraf hum wahee utartay thay pus tum ehal-e-kitab say pooch lo agar khud tumhen ilm na ho.

21.08 Hum ney inn kay aisay jism nahi banaye thay kay woh khana na khayen aur na woh hamesha rehney walay thay.

21.09 Phir hum ney unn say kiye huye sab waday sachay kiye unhen aur jin jin ko hum ney chaha nijat ata farmaee aur hadd say nikal janey walon ko gharat ker diya.

21.10 Yaqeenan hum ney tumhari janib kitab nazil farmaee hai jiss mein tumharay liye zikar hai kiya phir bhi tum aqal nahi rakhtay?

21.11 Aure boht si bastiyan hum ney tabah ker din jo zalim thin aur unn kay baad hum ney doosri qom ko peda ker diya.

21.12 Jab unhon ney humaray azab ka ehsas ker liya to lagay uss say bhagney.

21.13 Bhag dor na kero aur jahan tumhen aasoodgi di gaee thi wahin wapis loto aur apney makanaat ki taraf jao takay tum say sawal to ker liya jaye.

21.14 Kehney lagay haaye humari kharabi! Be-shak hum zalim thay.

21.15 Phir to unn ka yehi qol raha yahan tak kay hum ney unhen jarr say kati hui kheti aur bujhi pari aag (ki tarah) ker diya.

21.16 Hum ney aasman-o-zamin aur inn kay darmiyan ki cheezon ko kheltay huye nahi banaya.

21.17 Agar hum yun hi khel tamashay ka irada kertay to to ussay apnay pass say hi bana letay agar hum kerney walay hi hotay.

21.18 Bulkay hum sach ko jhoot per phenk maartay hain pus sach jhoot ka sir tor deta hai aur woh ussi waqt nabood ho jata hai tum jo baten banatay ho woh tumharay liye baees-e-kharabi hain.

21.19 Aasmano aur zamin mein jo hai ussi Allah ka hai aur jo uss kay pass hain woh uss ki ibadat say na sirkashi kertay hain aur na thaktay hain.

21.20 Woh din raat tasbeeh biyan kertay hain aur zara si bhi susti nahi kertay.

21.21 Kiya inn logon ney zamin (ki makhlooqaat mein) say jinhen mabood bana rakha hai woh zinda ker detay hain.

21.22 Agar aasman-o-zamin mein siwaye Allah Taalaa kay aur bhi mabood hotay to yeh dono darhum barhum ho jatay pus Allah Taalaa arsh ka rab her uss wasf say pak hai jo yeh mushrik biyan kertay hain.

21.23 Woh apney kaamon key liye (kissi kay aagay) jawab deh nahi aur sab (uss kay aagay) jawab deh hain.

21.24 Kiya inn logon ney Allah kay siwa aur mabood bana rakhay hain inn say keh do laao apni daleel paish kero. Yeh hain meray sath walon ki kitab aur mujh say aglon ki daleel. Baat yeh hain kay inn mein kay aksar log haq ko nahi jantay issi waja say mun moray huye hain.

21.25 Tujh say pehlay bhi jo rasool hum ney bheja uss ki taraf yehi wahee nazil farmaee kay meray siwa koi mabood bar-haq nahi pus tum sab meri hi ibadat kero.

Best times to make Du’a

noreply@blogger.com (aminawrld) — Wed, 15 Oct 2014 13:55:00 +0000

There are certain times dua (supplication) is more likely to be accepted by Allah (Subhanahu wa Ta’ala) as mentioned by Prophet (salAllahu alayhi wasalam). These times are as follows:

1. The Last Third Of The Night

Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (Subhanahu wa Ta’ala)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”‘ [Sahih al-Bukhari, Hadith Qudsi]

Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’ [at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]

2. Late at night

When people are sleeping and busy with worldly pleasures Allah (Subhanahu wa Ta’ala) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (Subhanahu wa Ta’ala) for whatever they need.

The Prophet (salAllahu alayhi wasalam) said: ‘There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.’ [Muslim #757]

3. Between Adhan and Iqamah

Anas (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘A supplication made between the Adhan and Iqama is not rejected.’ [Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]

4. An Hour on Friday

Narrated Abu Hurairah (radiAllahu anhu): Allah’s Messenger (salAllahu alayhi wasalam) talked about Friday and said: ‘There is an hour on Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (Subhanahu wa Ta’ala), then Allah (Subhanahu wa Ta’ala) will definitely meet his demand.’ And he (the Prophet (salAllahu alayhi wasalam) pointed out the shortness of that particular time with his hands. [Sahih al-Bukhari]

Some have said that this hour is from the time the Imam (prayer’s leader) enters the mosque on Friday’s prayer until the prayer is over (ie between the two khutbahs), whereas others have said that it is the last hour of the day (ie after the Asr prayer until the Maghrib prayer).
(Note: when we say an hour here we do not mean the hour everyone knows (60 minutes) but an unspecified period of time because the time counters which we use today came after the Prophet (salAllahu alayhi wasalam) had died.

5. While Drinking Zamzam Water

Jaber (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Zamzam water is for what it is drunk for.’ [Ahmad 3: 357 and Ibn Majah #3062]

This means that when you drink Zamzam water you may ask Allah (Subhanahu wa Ta’ala) for anything you like to gain or benefit from this water such as healing from illness…. etc.

6. While Prostrating

Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam), said: ‘The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (Subhanahu wa Ta’ala) much in it. [Muslim, abu Dawud, an-Nasa'i and others, Sahih al-Jami #1175]

When a Muslim is in his Salat (prayer) he is facing Allah (Subhanahu wa Ta’ala) and when he prostrates he is the nearest he can be to Allah (Subhanahu wa Ta’ala) so it is best to invoke Allah (Subhanahu wa Ta’ala) at this time. It is said that while in prostration, one should not ask for worldy needs (ie a nice car, a new job, etc), but for the Hereafter.

7. When Waking Up at Night

Narrated Ubada Bin As-Samit that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai’in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) He is the only one who has no partners. His is the kingdom and all the praises are for Allah (Subhanahu wa Ta’ala) All the glories are for Allah (Subhanahu wa Ta’ala) And none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) and Allah (Subhanahu wa Ta’ala) is the most Great and there is neither might nor power except with Allah (Subhanahu wa Ta’ala) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (Subhanahu wa Ta’ala), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]

8. At The End Of The Obligatory Salat:

Narrated Abu Omamah (radiAllahu anhu): that Allah’s Messenger (salAllahu alayhi wasalam) was asked, O Messenger of Allah, which supplication is heard (by Allah (Subhanahu wa Ta’ala), he said the end of the night and at the end of the obligatory Salat (prayer) [at-Tirmidhi]

This time is after saying ‘At-tahyat’ , and before making Tasleem (finishing prayer)

9. The Night Of ‘Qadr’ (Decree)

This night is the greatest night of the year. This is the night which the almighty Allah (Subhanahu wa Ta’ala) said about it, “The night of Al-Qadar (Decree) is better than a thousand months.” [Surah al-Qadr, 97: 3]

The Night of Decree is one of the odd nights of the last ten nights of the blessed month of Ramadan. The angels descend down to the earth, and the earth is overwhelmed with peace and serenity until the break of dawn and when he doors of Paradise are opened, the worshipper is encouraged to turn to Allah to ask for his needs for this world and the Hereafter.

10. During The Rain

Narrated Sahel Ibn Sa’ad (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain’. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah]

‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]

The time of the rain is a time of mercy from Allah (Subhanahu wa Ta’ala) so, one should take advantage of this time when Allah (Subhanahu wa Ta’ala) is having mercy on His slaves.

11. At the Adhan

‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]

In another hadith; ‘When the prayer is called, the doors of the skies are opened, and the du’a is answered’ [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]

12. The one Who Is Suffering Injustice and Opression

The Messenger of Allah (salAllahu alayhi wasalam) said to Mua’ad Ibn Jabal (radiAllahu anhu), ‘Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the one who is suffering injustice) and Allah (Subhanahu wa Ta’ala)’ [Sahih Al-Bukhari and Muslim]

The prophet (salAllahu alayhi wasalam) declared, ‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.’
[Ahmad, at-Tirmidhi - Hasan]

In another hadith; The Prophet (salAllahu alayhi wasalam) declared: ‘Three du’as are surely answered: The du’a of the oppressed, the du’a of the traveler, and the du’a of the father/mother (upon their child)’

The one who is suffering injustice is heard by Allah (Subhanahu wa Ta’ala) when he invokes Allah (Subhanahu wa Ta’ala) to retain his rights from the unjust one or oppressor. Allah (Subhanahu wa Ta’ala) has sworn to help the one who is suffering from injustice sooner or later as the Messenger of Allah (salAllahu alayhi wasalam) said.

13. The Traveler

The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]

During travel supplication is heard by Allah (Subhanahu wa Ta’ala) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.

14. The Parent’s Supplication for their Child

15. Dua after praising Allah and giving salat on the Prophet (salAllahu alayhi wasalam) in the tashahhud at the end of salat.

Narrated Faddalah ibn Ubayd (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘When anyone of you makes du’a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (salAllahu alayhi wasalam), then let him pray for whatever he wants’ [abu Dawud #1481, at-Tirmidhi #3477]

In another hadith; Baqiy ibn Mukhallid (radiAllahu anhu) narrated that that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Every du’a is not responded to until one sends blessings upon the Prophet (salAllahu alayhi wasalam)’ [al-Bayhaqi]

In another hadith; Umar (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said: ‘Du’a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (salAllahu alayhi wasalam)’
[at-Tirmidhi #486]

After a person has finished his tashahhud and before saying the ’salam’, supplication at this time is one likely to be responded to. Ibn Mas’ud narrates: I was once praying, and the Prophet (salAllahu alayhi wasalam), Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salams on the Prophet, then started praying for myself. At this, the Prophet (salAllahu alayhi wasalam) said:‘Ask, and you shall be given it! Ask, and you shall be given it!’ [at-Tirmidhi #593 - hasan, Mishkat al-Misbah #931]

16. The dua of a Muslim for his absent brother or sister Muslim stemming from the heart.

The prophet (salAllahu alayhi wasalam) said:
‘There is no believing servant who supplicates for his brother in his absence where the angels do not say, ‘the same be for you” [Muslim]

17. Dua on the Day of Arafat

The Messenger of Allah (salAllahu alayhi wasalam) said: ‘The best supplication is the supplication on the day of Arafat’.[at-Tirmidhi and Malik]

The day of Arafat is the essence and pinnacle of Hajj. on this great and momentous day, millions of worshippers gather together on one plain, from every corner of the world, with only one purpose in mind – to respone to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.

18. Dua during the month of Ramadan

Ramadan is month full of many blessings, thus the du’a of Ramadan is a blessed one. This can be inferred from the Prophet (salAllahu alayhi wasalam) saying: ‘When Ramadan comes, the Doors of Mercy (another narration says Paradise) are opened, and the doors of Hell are closed, and the Sahitans are locked up’ Thus, it is clear that du’a during Ramadan has a greater chance of being accepted, as the Gates of Paradise and Mercy are opened.
[Sahih al-Bukhari #1899, Muslim #1079 and others]

19. Dua when the Armies meet

When the Muslim is facing the enemy in battle, at this critical period, the du’a of a worshipper is accepted.

Sahl ibn Sa’d (radiAllahu anhu) narrtaed the the Prophet (salAllahu alayhi wasalam) said:
‘Two duas are never rejected, or rarely rejected: the du’a during the call for prayer, and the du’a during the clamity when the two armies attack each other’ [abu Dawud #2540, ibn Majah, al-Hakim]

In another narration: ‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’[reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]

20. When Muslims gather for the purpose of invoking and remembering Allah (Dhikrullah) .

The Prophet (salAllahu alayhi wasalam) said:
If a group of people sit together remembering Allah, the angels will circle them, mercy will shroud them, peace will descend onto them and Allah will remember them among those with Him. [Muslim]

21. First Ten days of Dhul-Hijjah

The Prophet (salAllahu alayhi wasalam) said:
‘There are no days during which good deeds are more beloved to Allah than during these ten days’ [Sahih al-Bukhai #969 and others]

22. Dua when the heart reaches out to Allah and is ready to be totally sincere

23. At Midnight

Abu Umamah (radiAllahu anhu) said, the Prophet (salAllahu alayhi wasalam) was questioned; ‘Which du’a is heard (by Allah)?’ He answered, ‘At midnight and at the end of every obligatory prayer.’[at-Tirmidhi - Hasan]

25. Dua of people after the death of a person

In a long hadith, Umm Salamah (radiAllahu anha) narrated that the Prophet (salAllahu alayhi wasalam) said, when Abu Salamah had just passed away, and had closed his eyes,
‘Do not ask for yourselves anything but good, for the angels will say ‘Ameen’ to all that you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are guided.’
[Muslim, abu Dawud, Ahmad]

26. Dua of the one fasting until he breaks his fast.

27. Dua of the one fasting at the time of breaking fast

The prophet (salAllahu alayhi wasalam) declared,
‘Three men whose dua is never rejected (by Allah) are: when a fasting person breaks fast (in another narration, the fasting person until he breaks his fast), the just ruler and the one who is oppressed.’ [Ahmad, at-Tirmidhi - Hasan]

29. Dua of a just Ruler

The prophet (salAllahu alayhi wasalam) declared,
‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.’
[Ahmad, at-Tirmidhi - Hasan]

30. Dua of a son or daughter obedient to his or her parents

It is well known in the story narrated in hadith os three men who were trapped by a huge stone in a cave. one of them who was kind to kis parents asked Allah to remove the stone, and his du’a was answered. [Sahih al-Bukhari 3:36 #472]

31. Dua immediately after wudu

Umar ibn Al-Khattab reported that the Prophet (salAllahu alayhi wasalam) said:
‘There is not one of you that makes wudu, and does it perfectly, then says: I testify that there is no diety worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger’, except that the eight gates of Paradise are opened for him, and he can enter into it through whichever one he pleases’
[Muslim #234, abu Dawud #162, Ahmad, an-Nasa'i]

Saying what has been mentioned in the hadith that is directly related to it (ablution)

32. Dua after stoning the Jamarat at Hajj

The stoning of the small Shaitan (jamrat sugra), or the middle Shaitan (jamrat wusta) pillars during Hajj.

It is narrated that the Prophet (salAllahu alayhi wasalam) would stone the small Jamarah (one of the three pillars that is stoned in the last days of Hajj), then face the qiblah, raise his hands, and make du’a for a long time. He would then stone the middle Jamarah and do the same. When he stoned the large Jamarah, he would depart without making any du’a. [Sahih al-Bukhari #1753 and others]

33. At the Crowing of a Rooster

Abu Hurairah (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said:
‘When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan’ [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami #611]

34. Du’a made inside the Ka’bah

The Ka’bah is a sanctuary that has no comparison in the entire world. The du’a of one who prays inside the hijr is considered as being made inside the ka’bah, as it is part of the house (Baitullah). [This is the semicircle to the right of the Ka'bah if you face the door, opposite to the Yemeni corner and the Black stone wall.]

Usamah ibn Zayd narrated, ‘When the Prophet (salAllahu alayhi wasalam) entered the House (Ka’bah), he made du’a in all of its corners [Muslim 2: 968 and others]

35. Du’a on the mount of Safa or Marwah during Umrah or Hajj

It is narrated that the Prophet (salAllahu alayhi wasalam) would make long du’as at Safa and Marwah. [Muslim #1218 and others]

36. Dua at any of the holy sites.

37. While reciting Surah al-Fatihah

The Prophet (salAllahu alayhi wasalam) said that Allah the Exalted had said:
‘ I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious — not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for.
[Muslim 4: 395]

38. Saying ‘Ameen’ during prayer

After finishing the recitation of al-Fatihah, the saying of‘Ameen’ in congregation.
The Prophet (salAllahu alayhi wasalam) said: ‘When the Imam says ‘Ameen’, then recite it behind him (as well), because whoever’s Ameen coincides with the Ameen of the angels will have all of his sins forgiven.’ [Sahih al-Bukhari #780, Muslim #410 and others]

39. While visiting the sick, and dua made by the sick

Umm Salamah narrated that the Prophet (salAllahu alayhi wasalam) said:
‘When you visit the sick, or the dead then say good, because the angels say ‘Ameen’ to whatever you say [Muslim #2126]

Ali (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said:
‘When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.’ [at-Tirmidhi, abu Dawud]

EID-UL-ADHA-- FAZAIL WA MASAIL

noreply@blogger.com (aminawrld) — Tue, 23 Sep 2014 05:10:00 +0000

EID-UL-ADHA-- FAZAIL WA MASAIL

Bismillah

ASHRAH DHUL-HIJJAH
Dhul-hijjah islami saal ka 12 wa mahina hai,
waise toh saara mahina khair o barkat wala hai,
lekin iske pahle 10 dino Ko khususi sharf haasil hai
jaise ke hadith shareef me haihz
ibn abbas (ra) bayan karte hain ke
nabi e akram sallalaho alaihi wasallam (pbuh)
ne irshad farmaya:-"
ashrah dhul hijjah ke amaal e swaaleh allah taala
ko jis qadr mahboob wa pasand hain,
dusre dino ke aamal is qadr mahboob nahi,
sahaba kiram (ra) ne arz kiya:-"
aiy allah ke rasool nabi e akram sallalaho alaihi wasallam (pbuh) !
Dusre dino ka jihad bhi ?
Aap nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-"
dusre dino ka jihad bhi is qadr mahboob nahin, haan mujaahid apni jaan aur maal allah taala ke
raaste me qur'ban karde toh aisa jihad afzal
aur pasandeedah ho sakta hai "
🌼(bukhari, tohfatul ahwazi jild 2 pg 58,
Abu dawood jild 1 pg 332,
miftah al haja sharah ibn majah pg 125,
baihaqi jild 4 pg 285, mishkat jild 1 pg 127-128)🌼

TAKBEERAAT

Dhul-hijjah ka chand dekhte hi
takbiraat kahni shuru kar deni chahiye,
chalte firte, uthte baithte takbeeraat kahte
rahna chahiye jaise ke hadith me haihz abullah bin umar (ra) aur hz abu hurairah (ra),
dhul hijjah ke pahle
10 dino me jab bazaar ki taraf tashreef le jaate toh
(chalte firte ) takbeerein kahte aur
log bhi unke saath takbeerein kahte "
🌼(bukhari jild 1 pg 132)🌼

TAKBEERAAT KE ALFAAZ

" allahu akbar, allahu akbar, la illaha illah, wallahu akbar wallahu akbar wallilahil hamd , allahu akbar allahu akbar allahu akbar kabeera "

🌼(dare kutni jild 2 pg 50)🌼
ek aur riwayat me hai ke hz abdullah bin umar (ra) bayan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" dhul hijjah ke pahle 10 din allah taala ke nazdeek bahut hi azmat aur Buzurgi waale hain aur in dino ke nek aamaal allah ke nazdeek zyada mahboob hain ba'nisbat dusre dino ke pas tum in dino me kasrat se tahleel,
takbeer aur tamheed kaho,
yani takbeerein wagerah kasrat se padha karo "
(mutawaffiq alaih )

HAJAAMAT

Jis shakhs ki taraf se qurbani karni ho toh us shakhs ko chahiye ke wah ashrah dhul hijjah ke dauraan apni hajaamat na banwaaye,
dhul hijjah ka chand nazar aane se pahle apni
hajaamat wagerah banwa sakta hai, kyonke qurbani karne wale ke mutaallik hadith me hai,ummul momineen
hz umme salma (ra) bayaan karti hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" jis shakhs ke paas qurbani ka jaanwar ho, aur wah usko qurbani ke din qurbani ke liye zibah karna chaahta hai toh usko chahiye ke jab se dhul hijjah ka chand nazar aajaye toh wah apnebaal aur naakhun wagerah na katwaaye
(yani hajamat na karwaaye)
yahan tak ke wah qur'bani kare "
🌼( muslim jild 2 pg 140, abu dawood jild 2 pg 30, baiheqi jild 9 pg 266, miskaat jild 1 pg 127)🌼
jis shakhs me qurbani karne ki taaqat nahi toh usko bhi chahiye ke wah bhi ashrah dhul hijjah me hajaamat na banwaaye,eid ke baad hajaamat banwaaye toh allah taala usko apni rahmat se qurbani ka sawab inaayat farma dega,
jaise ke hadith me hai,jab ek aadmi ne nabi e akram sallalaho alaihi wasallam (pbuh) se arz kiya ke mere paas qurbani ke liye toh koi jaanwar nahin,
lekin mere paas ek doodh denewala jaanwar hai,
(adam iste'taat ka izhaar kiya ),
kya main uski qurbani kar lun ??
Toh nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" nahin ! Balketu eid ki namaz ke baad apne baal aur naakhun aur moochhen katwa aur apnezer e naaf baal moondh le,
bas allah taala ke nazdeek yahi teri poori qurbani hai "🌼( abu dawood jild 2 pg 29, nisaai jild 2 pg 201)🌼
lihaaza qurbani ki poori iste'taaat na Rakhne waalon ki tarah dhul hijjah ka chaand dekh kar hajaamat na karwaayen, eid ki namaz ke baad hajaamat karwaayen,

ARFAH KE DIN KA ROZA

dhul hijjah ki 9wi taareekh ko roza rakhne ki bhi badi fazilat hai,
jaise ke hadithme hai,nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" mujhe ummeed hai arfah ke roze ke sawaab ki allah taala ek saal ghujashta aur ek saal aainda ke gunaah maaf kar dega "
🌼( muslim jild 1 pg 367, tohfa ahwazi jild 2 pg 55-56, abu dawood jild 1 pg 329, baiheqi jild 2 pg 283)🌼

EIDAIN KA ROZA

Eidain ( eid ul fitr aur eid ul adha )
ka roza rakhna mana hai, isliye ke hadith
me hai
hz abu saeed khudri (ra) riwayat karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne:-
" eid ul fitr aur eid ul adha ke din roza rakhne se mana kiya hai "
🌼( bukhari jild 1 pg 267, muslim jild 1 pg 360. Abu dawood jild 1 pg 328, tohfatulahwazi jild 2 pg 26, daarimi page 353,)🌼

EIDAIN KE DIN KHAANA

Eid ul fitr ki namaz padhne ke liye kuch kha pee kar jaana chaahiye,
aur eid ul adha ke din eid ki namaz padhkar kuch khaana peena chahiye,
jaisa ki hadith me haihz abdullah bin bareeda (ra) apne baap se riwayat karte hain,
wah kahte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) :-
" eid ul fitr ke din (eid ul fitr ki namaz padhne ke liye) nahin nikalte they yahan tak ki kuch khaa pee lete,
aur eid ul adha ke din nahin khaate they,
yahan tak ki eid ki namaz padh lete
🌼( tohfatul ahwazi jild 1 pg 380, darimi jild 1 pg 314, baihaqi jild 3 pg 283)🌼

EIDGAAH KI TARAF PAIDAL JAANA

Eidgaah ki taraf paidal jaana sunnat hai,
jaise ke hadith me hai,
ibn umar (ra) bayaan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) eidgaah ki taraf paidal chal kar jaate ( eid ki namaz padhne ke liye, eid ki namaz padhkar )
waapas aate they (iski sanad me abdul rahman bin Abdullah umri zaeef hai ) "
🌼( miftah al hajah sharah ibn majah 93, baiheqi jild 3 pg 281)🌼
ek aur riwayat me is tarah hai,hz ali (ra) farmate hain ke:-
" ye sunnat hai ke eidgaah ki taraf paidal jaana chahiye aur
( eid ul fitr ki taraf ) jaane se pahle kuch kha pi lena chahiye "
(tohfatul ahwazi jild 1 pg 373)
sunnat yahi hai ke eidgaah ki taraf paidal chalkar jaaye aur waapas bhi paidal chalkar aayen,
haan ! Agar kamzor aur mareez hai,
ya eidgaah door faasle par hai,
itna chalne ki taaqat nahi toh phir
sawaari par bhi aana jayez hai,
agarchah imam baiheqi ne abu dawood ke hawale se likha hai ke waapsi par sawaar ho kar aasakta hai
🌼(baiheqi jild 3 pg 281)🌼

TAKBEERAAT

Eidgaah ki taraf jaate waqt aur
Waapas aate waqt jahar se takbeeraat padhni
chahiye, jaise ke marwi hai,
hz nafe (ra) riwayat karte hain ,
hz ibn umar (ra) se ke:-
" ibn umar (ra) eid ul azha aur eid ul fitr ke
din jab eidgah Ki taraf jaate toh buland
awaaz se takbeerein kahte, yahan tak ke
eidgaah me pahunch jaate phir eidgah me bhi
pahunch kar takbeerein kahte, yahan tak ke imam sahab aajaate, eid ki namazpadhaane ke liye "
🌼( daar e kutni jild 2 pg 45)🌼
is baare me aur bhi riwayat daare kutni 🌼(kitabul eidain )
jild 12, baiheqi ( bab takbeer ) jild 3 pg 278,🌼
me mazkoor hai,
lekin un riwayat ki sanad haisiyat kawi nahin,
haan !
Aurtein raaste me buland aawaz se
takbeeraat na kahen,
balke wah apne munh me aahista aahista posheedah sirri aawaz se padhen.....

🌹AURTON KO EIDGAH ME LE JAANA🌹

Aurton ka mardon ke saath eidgah me jana sunnat hai,
is baare me bukhari pg 133,
muslim jild 1 pg 291,
tohfatul ahwazi jild 1 pg 379,
abu dawood jild 1 pg 41,
nisaai jild 1 pg 131, darimi jild 1 pg 314,
baiheqi jild 3 pg 306,
me riwayat milti hain jinka khulasa ye hai
hz umme atiya (ra) bayan karti hai ke nabi e akram sallalaho Alaihi wasallam (pbuh) ne hamen is baat ka huqm diya hai ke :-
" ham apni naujawaan aur haizwaali aur pardah naseeh khwaateen ko eid ul fitr aur eid ul adha ke mauqe pareidgaah ki taraf le jaayen
(taake wah eid ki namaz ada karen )
aur musalmanoki duaon aur bhalaai me shareek hon,
"haan haiz wali aurtein namaz se alaiheda (alag) rahen,
hz umme atiya (ra) kahti hain ke maine arz kiya:-
" aiy allah ke rasool !
Kisi ke paas chadar nahin hoti ?"
aap nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-
" uski ( musalman saheli, padosi ) bahem usko
apni chadar pahna de "

🌹EIDAIN KI NAMAZ MAIDAN ME🌹

Hz ali (ra) farmate hain ke:-" eidain ki namaz sahra aur maidaan me padhna sunnat hai "
🌼(majmua al zawaid jild 1 pg 223)🌼

🌹EIDAIN KI NAMAZ MASJID ME🌹

Kisi gharz ki wajah se eidain ki namaz masjid me bhi padhi ja sakti haihz abu hurairah (ra) bayaan karte hain ke ek
dafa eid ke din baarish hogayi
Toh baarish ki wajah se nabi e akram sallalaho alaihi wasallam (pbuh) ne eid ki namaz sahaba kiram (ra) ko masjid me padhaai
🌼( abu dawood jild 1 pg 164, miftah al hajah sharah ibn majah pg 94)🌼

FITNA TAKFIR----- UN SABKO KAFIR KAHNA JO HAMARI MUKHALIFAT KARTE HAI

noreply@blogger.com (aminawrld) — Tue, 23 Sep 2014 05:04:00 +0000

Aj kal kuch log har us shaks ko kAFIR kAHTE HAI jo unki mukhalifat (oppose) karta hai. ALLAH HAME AESE TAKFEER se bACHAE AAMEEN YA RAB.
Ye ARTICLE UN TAKFEERIO BHAIYO OR BEHANO ke liye NASHIAT HAI.

Allah pak Quran e majeed me farmate hai

Dehaati log kehtay hain kay hum emaan laye. Aap keh dijiye kay darhaqeeqat tum emaan nahi laye lekin tum yun kaho kay hum islam laye(Muslim hue) halankay eeman to abhi tak tumharay dilon mein dakhil hi nahi hua hai.

Surah Hujurat (49), ayat: 14.

RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya

” Wo Log jinhone Eeman ki kalemaat kahe hai lekin eeman to abhi tumhare dilo me dakhil bhi nahi hua hai! Musalmano ki burai mat karo na hi unki galtiya nikalo, kyuki jo bhi unki galtiya nikalega toh Allah uski galtiya nikalega wo kyuna apne ghar me hi ho. “

Narrated by Abu Dawood, no. 4880; classed as saheeh (authentic) by al-Albaani.

ULEMA e DEEN KE RAAE KUCH IS TARHA HAI:

Sheikh Ibn Taymiyah raheemaullah farmate hai

فالإمام أحمد رضي الله تعالى عنه ترحم عليهم ( يعني الخلفاء الذين تأثروا بمقالة الجهمية الذين زعموا القول بخلق القرآن ، ونصروه ) واستغفر لهم ، لعلمه بأنه لم يتبين لهم أنهم مكذبون للرسول ، ولا جاحدون لما جاء به ، ولكن تأولوا فأخطأوا ، وقلدوا من قال ذلك لهم

Imam Ahmad r.a. ne unlogo (wo Khalifa jo Jahamis ke raae se mutassir hue aur unki himayat ki jinka dawa ye tha ki Quran makhlook hai) ke liye rahmat aur magfirat ki duae ki, kyuki unhe pata tha ki unlogo ko ye waazeh nahi hua tha ki wo RasoolAllah aur jo wo laye the usse kufr kar rahe the balki unhe galat tasawwur hua tha aur unhone galti ki thi aur unki pairwi ki jinlogo ne unhe ye kaha tha. End quote.

Majmoo’ al-Fataawa (23/349).

Shaykh ul Islam raheemaullah farmate hai

وأما التكفير فالصواب أن من اجتهد من أمة محمد صلى الله عليه وسلم وقصد الحق فأخطأ لم يكفر ، بل يغفر له خطؤه

Takfeer ke silsile me sahih Raae ye hai ki Muhammad ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke Ummati maise ek shaks jo kisi masaael me sach janne ki jiddo jahad karta hai, lekin kisi galat natije pe pahochta hai, to aeso ke liye Kafir hone ka tasawwur nahi karna chaiye, balki wo apni galti ke liye muaf kar diya jayenge.

[Majmoo' al-Fataawa (3/229)].

Sheikh Ibn Taymiyah raheemaullah farmate hai

هذا مع أني دائماً ومن جالسني يعلم ذلك مني ، أني من أعظم الناس نهياً عن أن ينسب معين إلى تكفير وتفسيق ومعصية ، إلا إذا علم أنه قد قامت عليه الحجة الرسالية التي من خالفها كان كافراً تارة ، وفاسقاً أخرى ، وعاصياً أخرى ، وإني أقرر أن الله قد غفر لهذه الأمة خطأها ، وذلك يعم الخطأ في المسائل الخبرية القولية والمسائل العملية . وما زال السلف يتنازعون في كثير من هذه المسائل ، ولم يشهد أحد منهم على أحد لا بكفر ولا بفسق ولا بمعصية

Taaham(however), jo mere sath baithta hai use mere bareme ye pata hai, Ham unlogo maise hai jo hamesha zor dekar kisi khas shaks ko Kafir, Faasiq ya gunahgaar kahne se mana karte hai, jab tak ke ye pata na chal jaye ki shariah ki dalail us par wazeh ho chuki hai, aur ye sabit ho jaye ki wo Kafir, Fasiq ya gunahgaar hai. Mai ye Daawe se kahta hu ki Allah ne is ummah ko muaf kar diya hai un khatao ke liye jo dastan (narrative) ya amali(practical) muamle ke ho. Salaf in maise boht se muamlo me musalsal bahes karte rahe lekin un maise kisi ne bhi ek dusre ko Kafir, Fasiq ya gunahgaar hone ki gawahi nahi di.

[Majmoo' al-Fataawa (3/229)].

Shaykh Ibn Baaz r.a. se ek ahkaam ke bareme pucha gaya tha ki kisi khas jamaat me shamil hona aur sirf usi jamaat ke Tarike ki pairwi karna aur kisi dusre jamaat ki nahi. Unhone farmaya:

” Har shaks ke upar ye lazim hai ki wo sach par amal kare, jo Allah aur us ke Rasool ne farmaya hai, naahi kisi ek jamaat ke tarike par chahe wo Ikhwan al-Muslimeen ho ya Ansaar al-Sunnah ya koi aur jamaat. Use haq par amal karna chaiye. Agar wo Ansaar al-Sunnah me shamil hota hai aur unhe madad karta hai un muamlo me jinme wo sach ki pairwi karta hai, ya fir agar wo Ikhwan al-Muslimeen me shamil hota hai aur wo ittifak karta hai un muamlo me jisme wo log sach ki pairwi karte hai bina intihai(extreme) me jaye ya bina Gafil hue, to usme koi harj nahi hai. Lekin agar wo unke aqido me yakeen kare aur kabhi na fire unse, to iski ijazat nahi hai. Use haq par amal karna hai wo chahe use kahi bhi le jaye. Agar haq Ikhwan al-Muslimeen ke sath hai to use us par amal karna chaiye ya agar Ansaar al-Sunnah ke sath hai to us par pairwi karna chaiye ya agar kisi aur jamaat ke sath hai to us par pairwi karni chaiye. Use haq par amal karna chaiye aur sare jamaat ki madad karni chaiye haq ke hawale se lekin use kisi khas tarike ke soch par amal nai karna chaiye, use tark na karte hue, chahe agar baad me wo galat ya batil hi nikle. Ye galat hai aur iski ijazat nahi hai. Use un jamaat ke sath rahna chaiye jisme wo sahih hai aur un ke sath un muamlat me nahi rahna chaiye jo galat hai.

[Majmoo' Fataawa wa Maqaalaat Mutanaawi'ah li Samaahat al-Shaykh al-'Allaamah 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him), p. 237].

Shaykh Muhammad ibn ‘Uthaymeen ne farmaya

Jadeed daur me Kuch log jinhone salafiyyah ka rasta apnaya unlogo ne har us shaks ko gumraah kahna shuru kar diya jo unse ikhtilaf karta hai yaha tak ke agar wo shaks sahih ho, aur kuch logo ne Hibz ka rasta apnaya jis tarha se dusre groh(parties) ne apnaya tha jo apne ap ko Mazhab e Islam se hone ka dawah karte hai. Ye kuch aesa hai jo na-pasandida hai aur jiski manzuri nahi di ja sakti, aur unlogo se ye kahna chaiye: Salaf as saleh ke tarike ko dekho, wo kya kiya karte the? Un ke tarike ko dekho aur kaise wo khule dil ke the jab ikhtilaf ki surat aati thi jisme ijtihaad jaiyz hai (aur ikhtilaf kabile qubul hai). Woh bade masail me bhi Ikhtilaf karte the, eeman aur amal ke masail me. Ap ko kuch chize milengi, jaise, RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ka Allah ko dekhne pe inkar karna jab ki dusro ne kaha ki unhone dekha hai. Apne kuch ko ye kahte hue dekha hoga ki qayamat ke din jo chiz tauli(weighted) jayegi wo hai aamaal jab ki dusre log kahte the ki wo to aamaal ki kitab hai jo tauli jayengi. Ap unhe dekhenge ki wo Fiqh ke muamlo me bhi kafi had tak ikhtilaf karte the, jaise Nikah, wirasat ka hissa, khareed aur farokhqt, aur dusre muamlo me. Lekin is ke bawujud unhone ek dusre ko gumraah nahi kaha.

Salafiyyah ek khas Jamaat ke taur par jiski alag khushusiyat ho jisme log un logo ke siwa sabko gumraah kahe, in logo ka salafiyyah se kuch lena-dena nahi hai. Jaha tak ke salafiya jiska matlab salaf ki pairwi karna eeman me, kalimaat aur aamaal me, ittihad, mutabqat aur shafkat aur muhabbat ke taraf bulana jaisa ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓαyнє ωαѕαℓℓαм ne farmaya: “Momin ke Misaal ek jism me Muhabbat, rahmat aur shafkat ki tarha hai; jab koi ek hisse me takleef hoti hai toh fir baaki hissa bhi us ke sath jaagta hai aur bukhar me shamil ho jata hai- YE ASAL SALAFIYYAH HAI

[Liqaa'aat al-Baab al-Maftooh, 3/246]

Shaykh ul Hadeeth Umar Siddique jo ki ek Salafi ulema hai (Gujran wala Pakistan se)

Maine Shaykh Umar Siddique se pucha Shaykh Shanqiti ke fatawe ke mutallik ki kya wo sahih hai ya galat, Unhone farmaya hamne kabhi bhi ye Dawah nahi kiya hai ki sirf ham hi log jannat me jayenge, hamara maukuf ye hai ki saare log jannat me jayenge siwae mushrikeen ke yaha tak ke Bidatee bhi qayamat ke din jannat me jayenge saza ke baad in shaa Allah, aur unhone ek hadith ka hawala diya

“Jannat ke logo ki 120 kataar(rows) hai jisme se 80 is ummat se hai aur 40 dusri ummat se.”

(Reported by al-Tirmidhi, 3469; he said this is a hasan hadeeth)

Shaykh Saalih al Munajjid farmate hai:

Jannat ke sawal ke hawale se ki woh sirf Ahl as-Sunnah jamaat hi hai. Ye galat raae hai. Kisi bhi ulema ne aesa nahi kaha hai; balki Muhammad ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke sabhi ummati jinhone un ke pukar ka jawab diya wo jannat me dakhil honge; koi isse mahroom nahi rahega siwae un ke jo apne aediyo ke bal palat jaye aur unhone apne Islam ko mansukh kar diya wo amal kar ke jo unhe Islam se mukammal taur par bahar karde, aur wo Biddati jo shariah ke khilaf gaye aur ahl as- Sunnah se ikhtilaf kiya, wo un ahle tauheed ke gunah gaaro ki tarah pesh honge Allah ki marzi se jo azmat wala buland hai: agar usne chaha to wo saza dega aur agar usne chaha to wo muaf kar dega, fir sabka aakhri mukaam Jannat hoga, agar uski maut Tawheed par hui hai.

Shaykh Ibn Taymiyyah farmate hai

“ومَن قال إن الثنتين والسبعين فِرقة كل واحد منهم يكفر كفراً ينقل عن الملة : فقد خالف الكتاب والسنَّة وإجماع الصحابة رضوان الله عليهم أجمعين ، بل وإجماع الأئمة الأربعة وغير الأربعة ؛ فليس فيهم مَن كفَّر كلَّ واحد من الثنتين وسبعين فرقة”

Jo ye kahta hai ki saare 72 firqo ne kufr kiya is tarah se jisse wo Islam ke bahar aa gae ho to wo Quran, Sunnah, sahabao ke ijma aur char Imam ke Ijma aur dusro ke khilaf gaya hai. In maise koi bhi nahi hai jisne sare 72 firqo ko kafir samjha. End quote.
Majmoo‘ al-Fataawa, 7/218 [Islamqa fatwa no. 159301]

Abu Huraira r.a. riwayat karte hai ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya, “Agar koi shaks apne (Muslim) bhai ko Kafir kahta hai to beshak undono maise koi ek (kafir) hai.” [matlab agar jise kafir kaha ja raha hai wo kafir na hua to jisne kafir kaha hai wo kafir ho jata hai].

Sahih al-Bukhari, hadith- 6103.

Thabit bin Ad-Dahhak r.a. riwayat karte hai ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya, “Jisne ek momin pe lanat ki to wo aesa hai ki usne uska katl kiya aur jisne ek momin ko Kafir kaha to ye aesa hai ki usne usko maar dala.”

Sahih al-Bukhari, 6105.

In sare hawalo se ye pata chalta hai ki TAKFEER kARNA GALAT HAI, isse RasoolAllah aur ulemao ne mana farmaya hai. Sochne ki baat hai ki kisi Dusre par Kafir ka fatawa lagana farz nahi hai, agar koi ho ga bhi to uska muamla Allah se hai. Ham risk kyu le. Allah hame Takfeer karne ke jahalat se bachae. AAMEEN YA RABBUL ALAMEEN

The 9 Foods You Should Never Eat

noreply@blogger.com (aminawrld) — Sun, 13 Jul 2014 07:17:00 +0000

By Dr. Mercola

Many foods have been heavily promoted as being healthy when they are nothing more than pernicious junk foods. In the featured article, Clean Plates1 founder Jared Koch shared his list of nine staple foods that are far less “good for you” than you’ve been led to believe.

Here, I expand on the selections that are mentioned in the featured article.

1. Canned Tomatoes

Many leading brands of canned foods contain BPA -- a toxic chemical linked to reproductive abnormalities, neurological effects, heightened risk of breast and prostate cancers, diabetes, heart disease and other serious health problems. According to Consumer Reports’ testing, just a couple of servings of canned food can exceed the safety limits for daily BPA exposure for children.

High acidity — a prominent characteristic of tomatoes – causes BPA to leach into your food. To avoid this hazardous chemical, avoid canned foods entirely and stick to fresh fruits and vegetables, or switch over to brands that use glass containers instead—especially for acidic foods like tomatoes.

2. Processed Meats

As Koch warns, processed deli meats like salami, ham, and roast beef are typically made with meats from animals raised in confined animal feeding operations (CAFOs).

This means they’re given growth hormones, antibiotics and other veterinary drugs, and raised in deplorable conditions that promote disease, these meats are also filled with sodium nitrite (a commonly used preservative and antimicrobial agent that also adds color and flavor) and other chemical flavorings and dyes.

Nitrites can be converted into nitrosamines in your body, which are potent cancer-causing chemicals. Research has linked nitrites to higher rates of colorectal, stomach and pancreatic cancer. But that’s not all. Most processed deli meats also contain other cancer-promoting chemicals that are created during cooking. These include:

Heterocyclic Amines (HCAs) which are hazardous compounds created in meats and other foods that have been cooked at high temperatures. According to research, processed meats are clearly associated with an increased risk of stomach, colon and breast cancers.

Polycyclic Aromatic Hydrocarbons (PAHs): Many processed meats are smoked as part of the curing process, which causes PAHs to form. PAHs can also form when grilling. When fat drips onto the heat source, causing excess smoke, and the smoke surrounds your food, it can transfer cancer-causing PAHs to the meat.

Advanced Glycation End Products (AGEs): When food is cooked at high temperatures—including when it is pasteurized or sterilized—it increases the formation of AGEs in your food. AGEs build up in your body over time leading to oxidative stress, inflammation and an increased risk of heart disease, diabetes and kidney disease.

The truth is, processed meats are not a healthful choice for anyone and should beavoided entirely, according to a 2011 review of more than 7,000 clinical studies examining the connection between diet and cancer. The report was commissioned by The World Cancer Research Fund2 (WCRF) using money raised from the general public. Therefore the findings were not influenced by any vested interests, which makes it all the more reliable.

It's the biggest review of the evidence ever undertaken, and it confirms previous findings: Processed meats increase your risk of cancer, especially bowel cancer, and NO amount of processed meat is "safe." You’re far better off ditching the deli meats and opting instead for fresh organically-raised grass-fed meats, or wild caught salmon.

3. Margarine

The unfortunate result of the low-fat diet craze has been the shunning of healthful fats such as butter, and public health has declined as a result of this folly. There are a myriad of unhealthy components to margarine and other butter impostors, including:

Trans fats: These unnatural fats in margarine, shortenings and spreads are formed during the process of hydrogenation, which turns liquid vegetable oils into a solid fat. Trans fats contribute to heart disease, cancer, bone problems, hormonal imbalance and skin disease; infertility, difficulties in pregnancy and problems with lactation; and low birth weight, growth problems and learning disabilities in children. A US government panel of scientists determined that man-made trans fats are unsafe at any level.

Free radicals: Free radicals and other toxic breakdown products are the result of high temperature industrial processing of vegetable oils. They contribute to numerous health problems, including cancer and heart disease.

Emulsifiers and preservatives: Numerous additives of questionable safety are added to margarines and spreads. Most vegetable shortening is stabilized with preservatives like BHT.

Hexane and other solvents: Used in the extraction process, these industrial chemicals can have toxic effects.

CLA is not only known to help fight cancer and diabetes, it may even help you to lose weight, which cannot be said for its trans-fat substitutes.
Good-old-fashioned butter, when made from grass-fed cows, is rich in a substance called conjugated linoleic acid (CLA). Much of the reason why butter is vilified is because it contains saturated fat. If you're still in the mindset that saturated fat is harmful for your health, then please read theHealthy Fats section of myOptimized Nutrition Plan to learn why saturated fat is actually good for you.

4. Vegetable Oils

Of all the destructive foods available to us, those made with heated vegetable oils are some of the worst. Make no mistake about it--vegetable oils are not the health food that you were lead to believe they were. This is largely due to the fact that they are highly processed, and when consumed in massive amounts, as they are by most Americans, they seriously distort the important omega-6 to omega-3 ratio. Ideally, this ratio is 1:1.

Anytime you cook a food, you run the risk of creating heat-induced damage. The oils you choose to cook with must be stable enough to resist chemical changes when heated to high temperatures, or you run the risk of damaging your health. One of the ways vegetable oils can inflict damage is by converting your good cholesterol into bad cholesterol—by oxidizing it. When you cook with polyunsaturated vegetable oils (such as canola, corn, and soy oils), oxidized cholesterol is introduced into your system.

As the oil is heated and mixed with oxygen, it goes rancid. Rancid oil is oxidized oil and should NOT be consumed—it leads directly to vascular disease. Trans-fats are introduced when these oils are hydrogenated, which increases your risk of chronic diseases like breast cancer and heart disease.

So what's the best oil to cook with?

Of all the available oils, coconut oil is the oil of choice for cooking because it is nearly a completely saturated fat, which means it is much less susceptible to heat damage. And coconut oil is one of the most unique and beneficial fats for your body. For more in-depth information about the many benefits of coconut oil, please see this special report. Olive oil, while certainly a healthful oil, is easily damaged by heat and is best reserved for drizzling cold over salad.

5. Microwave Popcorn

Perfluoroalkyls, which include perfluorooctanoic acid (PFOA), and perfluorooctane sulfonate (PFOS), are chemicals used to keep grease from leaking through fast food wrappers, are being ingested by people through their food and showing up as contaminants in blood. Microwave popcorn bags are lined with PFOA, and when they are heated the compound leaches onto the popcorn.

These chemicals are part of an expanding group of chemicals commonly referred to as "gender-bending" chemicals, because they can disrupt your endocrine system and affect your sex hormones. The EPA has ruled PFCs as "likely carcinogens," and has stated that PFOA "poses developmental and reproductive risks to humans." Researchers have also linked various PFCs to a range of other health dangers, such as:

Infertility -- A study published in the journal Human Reproduction3 found that both PFOA and PFOS (perfluorooctane sulfonate), dramatically increased the odds of infertility. PFOA was linked to a 60 to 154 percent increase in the chance of infertility.

Thyroid disease -- A 2010 study4 found that PFOA can damage your thyroid function. Individuals with the highest PFOA concentrations were more than twice as likely to report current thyroid disease, compared to those with the lowest PFOA concentrations. Your thyroid contains thyroglobulin protein, which binds to iodine to form hormones, which in turn influence essentially every organ, tissue and cell in your body. Thyroid hormones are also required for growth and development in children. Thyroid disease, if left untreated, can lead to heart disease, infertility, muscle weakness, and osteoporosis.

Cancer -- PFOA has been associated with tumors in at least four different organs in animal tests (liver, pancreas, testicles and mammary glands in rats), and has been associated with increases in prostate cancer in PFOA plant workers.

Immune system problems -- Several studies by scientists in Sweden indicate that PFCs have an adverse effect on your immune system. As described in a report on PFCs by the Environmental Working Group (EWG), PFOA was found to decrease all immune cell subpopulations studied, in the thymus and spleen, and caused immunosupression.

Increased LDL cholesterol levels – A 2010 study in the Archives of Pediatric & Adolescent Medicine5 found that children and teens with higher PFOA levels had higher levels of total cholesterol and LDL or "bad" cholesterol, while PFOS was associated with increased total cholesterol, including both LDL cholesterol and HDL or "good" cholesterol.

I strongly recommend avoiding any product you know containing these toxic compounds, particularly non-stick cookware, but also foods sold in grease-proof food packaging, such as fast food and microwave popcorn. Clearly, if you're eating fast food or junk food, PFCs from the wrapper may be the least of your problems, but I think it's still important to realize that not only are you not getting proper nutrition from the food itself, the wrappers may also add to your toxic burden.

6. Non-Organic Potatoes and Other Fresh Produce Known for High Pesticide Contamination

Your best bet is to buy only organic fruits and vegetables, as synthetic agricultural chemicals are not permissible under the USDA organic rules. That said, not all conventionally grown fruits and vegetables are subjected to the same amount of pesticide load. While Koch focuses on potatoes, as they tend to take up a lot of pesticides and other agricultural chemicals present in the soil, I would recommend reviewing the "Shopper’s Guide to Pesticides in Produce"6 by the Environmental Working Group.

Of the 48 different fruit and vegetable categories tested by the EWG for the 2013 guide, the following 15 fruits and vegetables had the highest pesticide load, making them the most important to buy or grow organically:

Apples Celery Cherry tomatoes

Cucumbers Grapes Hot peppers

Nectarines (imported) Peaches Potatoes

Spinach Strawberries Sweet bell peppers

Kale Collard greens Summer squash

In contrast, the following foods were found to have the lowest residual pesticide load, making them the safest bet among conventionally grown vegetables. Note that a small amount of sweet corn and most Hawaiian papaya, although low in pesticides, are genetically engineered (GE). If you’re unsure of whether the sweet corn or papaya is GE, I’d recommend opting for organic varieties:

Asparagus Avocado Cabbage

Cantaloupe Sweet corn (non-GMO) Eggplant

Grapefruit Kiwi Mango

Mushrooms Onions Papayas (non-GMO. Most Hawaiian papaya is GMO)

Pineapple Sweet peas (frozen) Sweet potatoes

7. Table Salt

Salt is essential for life—you cannot live without it. However, regular ‘table salt’ and the salt found in processed foods are NOT identical to the salt your body really needs. In fact, table salt has practically nothing in common with natural salt. One is health damaging, and the other is healing.

Processed salt is 98 percent sodium chloride, and the remaining two percent comprises man-made chemicals, such as moisture absorbents, and a little added iodine. These are dangerous chemicals like ferrocyanide and aluminosilicate. Some European countries, where water fluoridation is not practiced, also add fluoride to table salt

Natural salt is about 84 percent sodium chloride. The remaining 16 percent of natural salt consists of other naturally occurring minerals, including trace minerals like silicon, phosphorous and vanadium

Given that salt is absolutely essential to good health, I recommend switching to a pure, unrefined salt. My favorite is an ancient, all-natural sea salt from the Himalayas. Himalayan salt is completely pure, having spent many thousands of years maturing under extreme tectonic pressure, far away from impurities, so it isn't polluted with the heavy metals and industrial toxins of today. And it's hand-mined, hand-washed, and minimally processed. Himalayan salt is only 85 percent sodium chloride, the remaining 15 percent contains 84 trace minerals from our prehistoric seas. Unrefined natural salt is important to many biological processes, including:

Being a major component of your blood plasma, lymphatic fluid, extracellular fluid, and even amniotic fluid

Carrying nutrients into and out of your cells

Maintain and regulate blood pressure

Increasing the glial cells in your brain, which are responsible for creative thinking and long-term planning

Helping your brain communicate with your muscles, so that you can move on demand via sodium-potassium ion exchange

While natural unprocessed salt has many health benefits, that does not mean you should use it with impunity. Another important factor is the potassium to sodium ratio of your diet. Imbalance in this ratio can not only lead to hypertension (high blood pressure) and other health problems, including heart disease, memory decline, erectile dysfunction and more. The easiest way to avoid this imbalance is by avoiding processed foods, which are notoriously low in potassium while high in sodium. Instead, eat a diet of whole, ideally organically-grown foods to ensure optimal nutrient content. This type of diet will naturally provide much larger amounts of potassium in relation to sodium.

8. Soy Protein Isolate and Other Unfermented Soy Products

Sadly, most of what you have been led to believe by the media about soy is simply untrue. One of the worst problems with soy comes from the fact that 90 to 95 percent of soybeans grown in the US are genetically engineered (GE), and these are used to create soy protein isolate. Genetically engineered soybeans are designed to be "Roundup ready,” which means they’re engineered to withstand otherwise lethal doses of herbicide.

The active ingredient in Roundup herbicide is called glyphosate, which is responsible for the disruption of the delicate hormonal balance of the female reproductive cycle. What's more, glyphosate is toxic to the placenta, which is responsible for delivering vital nutrients from mother to child, and eliminating waste products. Once the placenta has been damaged or destroyed, the result can be miscarriage. In those children born to mothers who have been exposed to even a small amount of glyphosate, serious birth defects can result.

Glyphosate’s mechanism of harm was only recently identified, and demonstrates how this chemical disrupts cellular function and induce many of our modern diseases, including autism. Soy protein isolate can be found in protein bars, meal replacement shakes, bottled fruit drinks, soups and sauces, meat analogs, baked goods, breakfast cereals and some dietary supplements.

Even if you are not a vegetarian and do not use soymilk or tofu, it is important to be a serious label reader. There are so many different names for soy additives, you could be bringing home a genetically modified soy-based product without even realizing it. Soy expert Dr. Kaayla Daniel offers a free Special Report7, "Where the Soys Are," on her Web site. It lists the many "aliases" that soy might be hiding under in ingredient lists -- words like "bouillon," "natural flavor" and "textured plant protein."

Besides soy protein isolate, ALL unfermented soy products are best avoided if you value your health. Thousands of studies have linked unfermented soy to malnutrition, digestive distress, immune-system breakdown, thyroid dysfunction, cognitive decline, reproductive disorders and infertility—even cancer and heart disease.

The only soy with health benefits is organic soy that has been properly fermented, and these are the only soy products I ever recommend consuming. After a long fermentation process, the phytate and "anti-nutrient" levels of soybeans are reduced, and their beneficial properties become available to your digestive system. To learn more, please see this previous article detailing the dangers of unfermented soy.

9. Artificial Sweeteners

Contrary to popular belief, studies have found that artificial sweeteners such as aspartame can stimulate your appetite, increase carbohydrate cravings, and stimulate fat storage and weight gain. In one of the most recent of such studies8, saccharin and aspartame were found to cause greater weight gain than sugar.

Aspartame is perhaps one of the most problematic. It is primarily made up of aspartic acid and phenylalanine. The phenylalanine has been synthetically modified to carry a methyl group, which provides the majority of the sweetness. That phenylalanine methyl bond, called a methyl ester, is very weak, which allows the methyl group on the phenylalanine to easily break off and form methanol.

You may have heard the claim that aspartame is harmless because methanol is also found in fruits and vegetables. However, in fruits and vegetables, the methanol is firmly bonded to pectin, allowing it to be safely passed through your digestive tract. Not so with the methanol created by aspartame; there it’s not bonded to anything that can help eliminate it from your body.

Methanol acts as a Trojan horse; it's carried into susceptible tissues in your body, like your brain and bone marrow, where the alcohol dehydrogenase (ADH) enzyme converts it into formaldehyde, which wreaks havoc with sensitive proteins and DNA. All animals EXCEPT HUMANS have a protective mechanism that allows methanol to be broken down into harmless formic acid. This is why toxicology testing on animals is a flawed model. It doesn't fully apply to people.

Guidelines for Healthy Food

Whatever food you’re looking to eat, whether organic or locally grown, from either your local supermarket or a farmer’s market, the following are signs of a high-quality, healthy food. Most often, the best place to find these foods is from a sustainable agricultural group in your area. You can also review my free nutrition plan to get started on a healthy eating program today:

It’s grown without pesticides and chemical fertilizers (organic foods fit this description, but so do some non-organic foods)

It’s not genetically engineered

It contains no added growth hormones, antibiotics, or other drugs

It does not contain artificial anything, nor any preservatives

It is fresh (if you have to choose between wilted organic produce or fresh conventional produce, the latter may still be the better option as freshness is important for optimal nutrient content)

It was not grown in a factory farm

It is grown with the laws of nature in mind (meaning animals are fed their native diets, not a mix of grains and animal byproducts, and have free-range access to the outdoors)

It is grown in a sustainable way (using minimal amounts of water, protecting the soil from burnout, and turning animal wastes into natural fertilizers instead of environmental pollutants)

======Shahadah (Faith)====== PART-2

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 07:11:00 +0000

Components of Shahadah (Faith) : Attributes of Allah (God)

PART-2

21. What should be said if this thought comes in the mind?

Amantu Billah

22. No one but Allah (God) has to be worshipped

True

23. Does everything depend of Allah (God) for its survival?

Yes

24. Contray to the Charistian belief of God having a son, Muslims believe that Allah (God) is beyond such relationships; He has no parents, children or family.

True

No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah (He is free) from the (sort of) things they attribute to Him!
Surah (Chapter) al-Mu"minin (The Believers) Qur-an 23:91

25. Can any other thing or person share Allah (God)’s powers and controls?

No, He does not need any partners for anything. Allah (God) alone controls everything

Say: "Praise be to Allah, Who begets no son, and has no partner in (His) dominion: nor (needs) He any to protect Him from humiliation: Yes, magnify Him for His greatness and glory!"
Surah (Chapter) Bani Isra’il (Children of Israel) Qur-an 17:111

26. How did then some Rusul (Messengers) of Allah (God) demonstrate miracles?

Those were the miracles of Allah (God), which His Rusul (Messengers) had shown to the world. No one can share Powers of Allah (God)

27. Did Allah (God) need Rusul (Messengers) to spread His Message?

No, Allah (God) does not need anyone for any of His needs. He is Self Sufficient. He had created right and wrong from the beginning. He chose His Rusul (Messengers) from various natisons to demonstrate the right deeds and warn against the wrong ones.

28. Allah (God) can never make a mistake.

True. Only He is Perfect. He is above any mistakes or faults

29. Does Allah (God) ever take a rest?

No, contrary to the Christian belief Allah (God) does not require any rest. He never tires and he never requires any sleep

Allah! there is no god but Allah, He is the Living the Self-subsisting Eternal. No slumber can seize him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permits? He knows what (appears to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as He wills. His throne does extend over the heavens and the earth and He feels no fatigue in guarding and preserving them. For He is the Most High the Supreme (in glory).
Surah (Chapter) al-Baqarah (The Cow) Qur-an 2:255

30. How serious a sin is to ask for help or guidance from any one else other than Allah (God)?

The worst possible sin is to take partners with Allah (God). He will never forgive it

Verily! Allah forgives not (the sin of) setting up partners (in worship) with Him, but he forgives whom He wills sins other than that, and whoever sets up partners in worship with Allah, has indeed strayed far away.
Surah (Chapter) an-Nisa" (The Women) Qur-an 4:116

31. Allah (God) is above the seven heavens and above His throne.Does He ever come close to the billions of people he has created?

Yes, although he is above seven Heavens, Yet he is always very close to each one of His creations

And indeed We have created man, and We know what his ownself whispers
to him. And We are nearer to him than his jugular vein.
Surah (Chapter) Qaf Qur-an 50:16

32. Can we hide anything from Allah (God)?
Nothing can be hidden from Allah (God). He knows everything that we do, think or intend to do. He knows all about every thing big or small which happens anywhere in this universe

No doubt!
They did fold up their breasts that they may hide from Him. Surely, even when they cover themselves with their garments, He knows what they conceal and what they reveal. Verily, He is the All-Knower of the (innermost secrets) of the breasts.
Surah (Chapter) Hud Qur-an 11:5

33. Can we ask for little favors from holy men or saints dead or alive; instead of troubling Allah (God)?

No, not at all. We must ask only from Allah (God) for any thing little or big we need. He is the Only Provider. No one shares any of his qualities and responsibilities.

34. Can we slighty deviate from the path of Allah (God), to please our friends?

No, Muslims cannot compromise on Islamic fundamentals to please anyone other than Allah (God). Pleasing Allah (God) is the foremost and only duty of a Muslim

35. Allah (God) is so Merciful then why would He punish someone?

Allah (God) is Ultimate in Wisdom and He is very Just. Through His Books and Rusul (Messengers), He has told us about a way of life, which pleases Him. He would punish only those who knowingly deviate from the right path. He would also reward them for their right deeds

36. When Allah (God) controls life and death, how could doctors save lives?

Only Allah (God) has the power to give life or death. Doctors, medications or any other life-saving devices are merely the tools Allah (God) may choose to save lives.

37. How does a nice person, who always tries to follow the path of Allah (God), know that He is looking after him when things are not going his way?

Allah is always looking after all of His creations. How much He provides for whom, no one can question Allah (God)’s Wisdom

38. Should we fear anyone besides Allah (God)?

No, we should not fear any one but Allah (God), and ask for help only from Allah (God) whenever in trouble

39. No one but Allah (God) has to be worshipped.

True
Your Lord has decreed that you worship none but Him, and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honor.
Surah (Chapter) Bani Isra’il Qur-an 17:23

====SHAHADAH (FAITH)==== PART-1

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 07:09:00 +0000

Components of Shahadah (Faith) : Attributes of ALLAH (God)

1. What are the FIVE PILLARS of ISLAM?

Shahadah (Faith), Salah (Prayers), Sawm (Fasting), Zakah (Poor Due Charity) Hajj (Pilgrimage to the Ka’bah)

2. Is there any specific way of declaring one’s faith as a Muslim?

Yes, by saying and firmly believing in the Shahadatayn (The two Declarations)

3. What is the fundamental belief of Muslims?

Besides Allah (God), there is no one worthy of worship and Muhammad S is His last Rasul (Messenger)

4. What are the Shahadatayn (The two Declarations)?

La Ilaha Illal-lah Muhammadur-Rasul-(A)lla

5. What do the Shahadatayn (The two Declarations), La Ilaha Il-lal-lah Muham-madur-Rasul-(A)llah, mean?

There is no one worthy of worship but Allah (God) and Muhammad S is His Rasul (Messenger)

6. What if someone has faith in certain things but cannot say it publicly because of various compulsions?

It means that the person does not completely understand or fully believe in it

7. Is Islam the true religion of Allah (God)?

True, Allah had sent His Message to mankind many times but each time people changed it for their own benefits. Islam is His Final Message which would not changed

8. Can anyone be forced to follow Islam?

No, forcing any one into Islam is forbidden in Islam

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.
Surah (Chapter) Al Baqarah (The Cow) Qur-an 2:256

9.Did Islam spread by sword?

No, this is a serious lie against Islam to defame it

10. How can we prove that Islam did not spread by force?

Muhammad S did not force any of the early Muslims to accept Islam; on the contrary, they were tortured for accepting Islam

11. How did the people of Yathrib (Madinah), the first city under Islamic rule, accept Islam?

They accepted Islam through the power and truth of Islamic belief

12. Did Muslims conquer Makkah by using force?

No, Muhammad S and his Sahabah (Companions) did not use any force even against their worst enemies during or after the conquest of Makkah

13. Does Shahadah (Faith) mean, believing only in the Shahadatayn (The two Declarations)?

No, there are six components to it the basic Shahadah (Faith)

14. What are the six components one has to firmly believe in as a part of Shahadah (Faith)?

1. In All Sifat (Attributes) of Allah (God)
2. Books of Allah (God)
3. All of Allah’s Rusul (Messengers) with a belief that Muhammad S was His last Rasul (Messenger)
4. Qadr (Destiny)
5. Mala"ikah (Angels)
6. Akhirah (Life after Death)

15. What are the Sifat (Attributes) of Allah (God) in which a Muslim has to believe?

The innumerable Qualities of Allah (God) [He is above seven Heavens,yet He has knowledge of every minor and major object in the universe, His Omnipotence (Obsolute control over everything), His Kindness, His Mercy, His Knowledge of everything etc].

16. Is Allah (God) the only Creator of the entire universe and everything in it?

True
Such is Allah, your Lord, the Creator of all things there is no god but He: then how you are deluded away from the Truth!
Surah (Chaptre) al-Mu"min (The Believes) Qur-an 40:62

17. Why did Allah (God) create the universe?

No one knows about the schemes of Allah (God). Everything Allah (God) does is meaningful. No one has the wisdom to second-guess Allah (God). He has created us for His worship and test us for our deeds.

18. There are so many things in the universe does Allah (God) control everything?

Allah (God) is the Only Master and Owner of everything in this universe.Only Allah (God) has absolute controls over every thing. He has Powers no one can even imagine

19. Can Allah (God) cause this universe to cease?

Yes, Allah (God) alone is the Owner and Master of the universe. He has absolute Powers over everything and He alone can create or put an end to anything or everything whenever He wants. No one can challenge Him for anything He does.

20. Allah (God) has created everything in this universe but who has created Allah (God)?

No one, Allah (God) has always been there when nothing existed, He would always be there when everything would cease to exist.

BID`AH – INNOVATION IN THE RELIGION OF ISLAM PART-2

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 07:06:00 +0000

PART-2 BIDA`H INNOVATION OF ISLAM

DEFINITION OF BIDAH-INNOVATION

“According to sharee’ah, the definition is ‘Worshipping Allaah in ways that Allaah has not prescribed.’ Or ‘Worshipping Allaah in ways that are not those of the Prophet (peace and blessings of Allaah be upon him) or his rightly guided successors (al-khulafaa’ al-raashidoon).’

CHARACTERISTICS OF BIDAH

So to make it clear, a Bidah is something which :

1. is An act of worship / a ritual / a religious deed which is not proven from the Quran or Authentic Sunnah

2. Is considered to be a good deed which is a part of Islam

3. Is considered to be source of reward (Ajr o sawab)

4. Apparently there appears to be no harm in doing it as it is a good deed.

5. Is turned into a ritual or general celebration and is considered to be an integral part of Islam.

6. Is sometimes based on weak or fabricated Hadiths which cannot be used as evidence.

The Jews said to ‘Umar, “You (i.e. Muslims) recite a Verse, and had it been revealed to us, we would have taken the day of its revelation as a day of celebration.(Al Maidah:3) ” ‘Umar said, “I know very well when and where it was revealed, and where Allah’s Apostle was when it was revealed. (It was revealed on) the day of Arafat (Hajj Day), and by Allah, I was at Arafat”(Bukhari) However as well all know, neither did our Prophet nor his companions took this day of the revelation of this verse as a celebration! If we take it as a celebration, it will be innovation!
Reading quran is considered a good deed but reading Quran in sajdah is forbidden . So if anyone says. No no reading Quran is a good deed so i can read it anywhere any time in any mannar i want. But this will be innovation .
Hijra of prophet(s.a.w) was a great event. The people of Madina rejoiced and welcomed him warmly and even sang talal badru alayne. So on each anniversary of Hijrah we should do the same! But no never did our Prophet nor his companions ever celebrated the anniversary of Hijrah in their life. If we do so, thinking it will be a good deed – it will be an innovation which will lead to fire.
So similarly there are many practices prevalent in the Muslim world, which are Innovations- Biddats. Some of them are mentioned below.( This list is not exhaustive)

Eid Milad un Nabi-Birthday of Prophet Muhammad

Shab e Mairaj -The Night of Ascension and acts of worship associated to this day

Shab e Baraat and acts of worship associated to this day

Quran Khwani at death

Reading Kalimah on beads at death

Reading Surah Yasin a number of times after at the funeral

Teeja/Soyem -3rd day of death

Barsi-Death Anniversary

Chaleeswan – 40th day of death

Reading Naats at the body of the dead

Writing Kalima on the shroud

Reading innovated Durood and Duas

Making the Bride go under the Quran

Reciting Durood before the Adhan

Making congregational dua after every 5 times salah.

Speaking out the neah (intention) of salah by saying e.g. , “I make intention of four rakat fard, for zuhr, for Allah, My face is facing the Qiblah, Allahu Akbar”

Reading the innovated dua of the neah (intention) at seher time for fasting.

If someone still prefers to indulge in these biddats saying there is no harm in it, then that means that a new Islam has been created as the original Islam was not good enough! And creating new forms of worships and celebrations means that when the wahi was being revealed Allah did not know that there was reward in this ‘innovated good deed’ (Naaozobillah) or Allah forgot to tell his Prophet about it (Naaozobillah) or that Rasool Allah did not understand the commandment (Naaozobillah) or forgot to tell the ummah about this good deed(Naaozobillah) or special day and it also means that the Sahaba -companions did not fully understand the religion (Naaozobillah) and neither did they fully implement it that is why we find no such actions from them.!! Obviously this is not true, therefore all innovated matters of religion must be abandoned.

Narrated Ibn Abbas: When the Prophet arrived at Medina, the Jews were observing the fast on ‘Ashura’ (10th of Muharram) and they said, “This is the day when Moses became victorious over Pharaoh,” On that, the Prophet said to his companions, “You (Muslims) have more right to Celebrate Moses’ victory than they have, so observe the fast on this day.” (Bukhari)

From this hadith it is very clear that Prophet Muhammad sallalahu alayhe wasallam did not leave out ANYTHING in our religion. If some days were special he informed us about it and even suggested the form of worship in it.. like the 10th of Muharram – the day of Ashoora.

Also there is no such thing as Bidah e Hasana (Good Innovation) as Rasool Allah has clearly labelled every innovation as deviation! “Indeed every new thing is an innovation and every innovation is deviation and every deviation leads to fire” ( Sahih Jama Assabir)

Above statement says EVERY BIDDAH (including so called good and bad). Is there any such thing as good hell and a bad hell? A good fire or a bad fire?

People who quote Umar (r) and say that Taraveeh is a good innovation; they are greatly mistaken because the Taraveeh was performed by Rasool Allah (s) for two days in his last Ramadan. However he abandoned it because he was afraid that it may become obligatory. Taraveeh is a nafil (voluntary ) prayer and it is mansoon. It was not innovated by Umar (r) rather he only revived a forgotten Sunnah.

Narrated ‘Aisha, the mother of the faithful believers: One night Allah’s Apostle offered the prayer in the Mosque and the people followed him. The next night he also offered the prayer and too many people gathered. On the third and the fourth nights more people gathered, but Allah’s Apostle did not come out to them. In the morning he said, “I saw what you were doing and nothing but the fear that it (i.e. the prayer) might be made obligatory on you, stopped me from coming to you.” And that happened in the month of Ramadan. (Bukhari)

So taking any other day to be important and special like shab e mairaj , shab e baraat etc or making up new forms of worship Duas and acts and rituals about which Rasool Allah did not inform us or did himself is clearly innovation –bidah which leads to fire.

BIDAH ANNIHIALATES TRUE SUNNAH

A famous taabiee (the generation after the companions) Hasan bin Atiyyah said : “No people introduced an innovation into religion except that an equivalent sunnah is taken away from them” [Ad-Daarimee with saheh isnaad]

This is so true! People have given so much importance to certain innovated practices that the true sunnah has been pushed behind and forgotten.

People celebrate the innovated Shab-e-Baraat with great fervour and pray all night long but sadly the greatest night of all Shab e Qadr which can fall in any odd nights of Ramadan and which also includes chand raat is spent in traffic jams and malls for last minute shopping for Eid. People also neglect the true sunnah of Shabaan by focusing only on the 15th of Shabaan whereas the Prophet used to fast the most in the first fifteen days of Shabaan and forbade his Ummah from fasting from 15th onwards. And

BIDDAH IS MORE DANGEROUS THAN SINS

Sufyan ath-Thawree said: “Innovation is more pleasing to iblees than sin, since a person makes repentance from but does not repent from innovations!”

This is because he regards the innovation as being something good for which he receives reward from Allah and therefore will not repent from it, whereas he who commits a sin knows that it is wrong and Inshallah will repent from it.

So taking any other day to be important and special like shab e mairaj , shab e baraat etc or making up new forms of worship Duas and acts and rituals about which Rasool Allah did not inform us or did himself is clearly innovation –bidah which leads to fire.

WARNINGS OF ALLAH

We should be aware of Allah’s warning that, “

O you who have believed, do not go beyond Allah and His Messenger but fear Allah . Indeed, Allah is Hearing and Knowing.(Quran 49:1)

So is it other than the religion of Allah they desire??(Quran 3:83)

And whoever desires other than Islam as religion – never will it be accepted from him, and he, in the Hereafter, will be among the losers.(Quran 3:85)

It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error. (Quran 33:36)

WARNINGS OF PROPHET MUHAMMAD sallalahu Alayhe Wasallam AGAINST INNOVATIONS

“I urge you to adhere to my way (Sunnah) and the way of the rightly-guided successors (al-khulafa’ al-raashidoon) who come after me. Hold fast to it and bite onto it with your eyeteeth [i.e., cling firmly to it], and beware of newly-invented matters.”

“Whoever introduces anything into this matter of ours (Islam) that is not part of it will have it rejected.” (Bukhaari, Muslim)

“Indeed every new thing is an innovation and every innovation is deviation and every deviation leads to fire” ( Sahih Jama Assabir)

“Allah Tala does not accept the repentance of an innovator until he quits doing the innovated things.” (Sahih At Targhib wa Tarhib)

“I will be at my pond from before and some of you will be brought in front of me and then they will be removed from in front of me. So I will ask Oh My Lord, these are my people! But I will be told; you don’t know about the new things they innovated after you” (Bukhari)

“The person who innovated something new in our religion which is not a part of our religion ,will be shunned and rejected .” (Bukhari)

CELEBRATING NON-MUSLIM FESTIVALS

Celebrating Non-Muslim Festivals is also not allowed in Islam as it comes under following the Kuffar as Prophet Muhammad s has said:

Narrated By Abu Sa’id Al-Khudri : The Prophet said, “You will follow the ways of those nations who were before you, span by span and cubit by cubit ( i.e., inch by inch) so much so that even if they entered a hole of a mastigure(a kind of lizard), you would follow them.” We said, “O Allah’s Apostle! (Do you mean) the Jews and the Christians ?” He said, “Whom else?” (Bukhari: Vol 009, Book 092, Hadith 422.)

Narrated By Abu Huraira : The Prophet said, “The Hour will not be established till my followers copy the deeds of the previous nations and follow them very closely, span by span, and cubit by cubit ( i.e., inch by inch).” It was said, “O Allah’s Apostle! Do you mean by those (nations) the Persians and the Romans?” The Prophet said, “Who can it be other than they?”

Some of them are:

Birthdays
Anniversaries
Mother’s day, father’s day
Valentine’s Day
Engagement
Mehendi
Christmas
Easter
Halloween
Dewali
Basant ETC.,

BID`AH – INNOVATION IN THE RELIGION OF ISLAM PART-1

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 07:03:00 +0000

ASSALAM O ALAIKUM WR WB

What is Bid’ah?

Innovation in Islam is the invention, creation or addition of any religious matter which was not originally found in Islam. It is not innovation in general life….like the invention of cars, planes,

electricity etc. For aspects of worship or ritualistic behaviors in Islam there must be something in the Quran or the Hadith to explain and confirm its practice.

Prophet (peace be upon him) said, “…and the best speech is theSpeech of Allah, and the best guidance is the guidance of Muhammad(peace be upon him), and the worst of all affairs are the newlyinvented matters (in the religion)” [Sahih Muslim]

Evidence against Bid’ah

Prophet Mohammad, (peace be upon him) says in this respect: “He whoinnovates something that is not in agreement with our matter(religion), will have it rejected.” [Al-Bukhari and Muslim]

Allah says in the interpretation of the meaning of the Quran that“This day I have perfected your religion for you, completed my favorupon you, and have chosen for you Islam as your religion” [Noble Quran5:4]

Messenger of Allah (peace be upon him) said: “…Verily he among youwho lives [long] will see great controversy, so you must keep to mySunnah and to the Sunnah of the rightly-guided Khalifahs – cling tothem stubbornly. Beware of newly invented matters, for every invented

matter is an innovation and every innovation is a going astray, andevery going astray is in Hell-fire.” [Abu Dawud and At-Tirmidhi]

HOW TO IDENTIFY BIDAH

It is something that specifies doing something in a specific time,place or manner which does not have evidence to support it. Forexample fasting on the 15th of Sha’ban and the other rituals that go
along with it.

WHERE IS THE EVIDENCE?

An example of evidence for other days of fasting …Messenger of Allahsaid: “Fasting on the day of ‘Arafah is an expiation for two years,the year preceding it and the year following it. Fasting the day of‘Ashura is an expiation for the year preceding it.” [Related by "thegroup," except for al-Bukhari and at-Tirmidhi]

REASONS BIDAH EXISTS:

1) IGNORANCE – The Prophet (peace be upon him) said:

“Allah does not erase knowledge (from earth) by erasing knowledge fromslaves (hearts). Rather, He erases knowledge through the death ofscholars. When He leaves (earth) without scholars, people will takethe ignorant as leaders (and scholars). They (the ignorant) will beasked and then give Fatawa without knowledge. Then, they will be lead,and will lead astray.” [Ahmad]

2) Following desires – Allah says: “But if they answer you not OMuhammad, then know that they only follow their own lusts. And who ismore astray then one who follows his own lust (desires) without theguidance from Allah” [Noble Quran 28:50]

“Have you seen him who takes his own desires as his god, and Allahknowing (him as such) left him astray, sealed his hearing and hisheart, and put a cover on his sight. Who then will guide him afterAllah.” [Noble Quran 45:23]

BLIND FOLLOWING –

ALLAH said:

“Follow what Allah has sent down.” They say: “Nay! We shall followwhat we found our fathers following. Even though their fathers did notunderstand anything, nor were they guided.” [Noble Quran 2:170]

4) Imitating the disbelievers – Adopting their celebrations andpractices. An example in the time of the Prophet (peace be upon him)when the companions asked him to give them an “Anwar Tree” and Prophet(peace be upon him) said:

“Allahu Akbar! It is the Sunan (traditions of the Mushrikun). You saidby He Who has my soul in His Hand, what the children of Israel said toMoses: “Make for us gods as they have gods. He said:
‘Verily! You area people who know not.” [7:138] and he (peace be upon him) said: You will follow the traditions of those before you (Jews andChristians)” [at-Tirmidhi]

---AKHLAAQ (CHARACTER)---

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 06:59:00 +0000

Assalam o Alaikum Wr Wb Brothers / Sisters

Al Quran : Gharo mein salam karke dakhil hua karo

Al Quran : Momeeno Apne Gharon ke siwa Dusre gharon mein un gharwlon se ejazat liye bina aur unhe salam kiye bina dakhil na hua karo ye tumhare haq mein behtar hai
Surah An Noor (24), Aayah 27

O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them; that is better for you
Al Quran : Surah An Noor (24), Aayah 27
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Hadith: Jiske Ghar ka Darwaza ziyada kareeb ho wo hadiye (gift) ka ziyada haqdar hai…

Ummul Momeneen Hazrat aayesha Radiallahu anha ne arz kiya Ya Rasoollallah Sallallahu Alaihi Wasallam mere 2 Padosi (neighbor) hain to mujhe kiskey ghar hadiya bhejna chahiye Aap Sallallahu Alaihi Wasallam ne farmaya jiska darwaza tumse kareeb hai.
Sahih Bukhari, Vol 4, 2595

Hadith: The one whose door is nearer to you , has more rights..

Narrated Aisha Radiallahu anha :I said, "O Allah's Apostle Sallallahu Alaihi Wasallam I have two neighbors; which of them should I give a gift to?" The Prophet Sallallahu Alaihi Wasallam said, "(Give) to the one whose door is nearer to you."
Sahih Bukhari, Vol 3, Book 47, No. 767:
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Mafhum-e-hadith: Gift (hiba) dekar wapas na lo

Abbas Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Apna Hiba (gift) wapas lene wala us Kuttey (dog) ki tarah hai jo Qey (Vomit) karkey chaat jata hai.
Sahih Bukhari, Vol 4, 2589

Narrated Ibn 'Abbas Radiallahu anhu : The Prophet Sallallahu Alaihi Wasallam said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."
Sahih Bukhari, Vol 3, Book 47, No. 762:

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mafhum-e-hadith: Ghulamo ke saath bhi sila rahmi

Abu Hurairah Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jab kisi ka ghulam (naukar) khana laye aur wo usey apney saath na bitha sakey to usey ek ya do niwaley Zarur khila de kyunki usney isko(khaney ko) tayyar karney ki takleef uthayee hai.
Sahih Bukhari, Vol 4, 2557

Narrated Abu Huraira Radi Allahu Anhu : The Prophet Sallallahu Alaihi Wasallam said, "When your servant brings your meals to you then if he does not let him sit and share the meals, then he should at least give him a mouthful or two mouthfuls of that meal or a meal or two meals, as he has prepared it."
Sahih Bukhari, Vol 3, Book 46, No. 732:

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Hadith: Qataa Rahmi karney wala (Rishtey todney wala) jannat mein nahi jayega

Jubair bin Mutim Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Qataa Rahmi karney wala (Rishtey todney wala) jannat mein nahi jayega.
Sahih Bukhari, 5984

Narrated Jubair bin Mutim Radi Allahu Anhu : That he heard the Prophet Sallallahu Alaihi wasallam saying, "The person who severs (split or cut ) the bond of kinship (Relationship) will not enter Paradise.
Sahih Bukhari, Vol 8, Book 73, No. 13:
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Billi (Cat) ko bhuka maar deney ki wajah se Dojakh mein chali gayee

Abdullah bin Umar Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Ek Aurat ko azab is wajah se hua kyunki usney ek billi ko itni der tak baandh kar rakha tha ki wo bhook se mar gayee aur wo Aurat isi wajah se Dozakh mein dakhil huyee. Rasoollallah Sallallahu Alaihi Wasallam ne faramaya ki Allah taala ne us sey kaha tha { Aur allah hi jiyada janta hai } ki jab tuney us Billi ko baand kar rakha us waqt na tuney usey kuch khilaya aur na kuch pilaya aur na usey chod ki wo zameen ke keedey makodey hi kha kar apna pet bhar leti.
Sahih Bukhari, Vol 3 , 2365

Hadith: Allah put her in Hell because of She locked a Cat till it died of hunger.

Narrated 'Abdullah bin 'Umar Radiallahu anhu : Allah's Apostle Sallallahu Alaihi Wasallam said, "A woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger." Allah's Apostle Sallallahu Alaihi Wasallam further said, (Allah knows better) Allah said (to the woman), 'You neither fed it nor watered when you locked it up, nor did you set it free to eat the insects of the earth."
Sahih Bukhari, Vol 3, Book 40, No. 553:
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Ek Kuttey (dog) Par Raham ki wajah se Bakhshish ho gayee

Abu Hurairah Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya ek shakhsh ja raha tha ki usey sakht piyas lagi usney ek kunwey mein utar kar paani peeya phir bahar aaya to dekha ki ek Kutta(dog) haanf raha hai aur pyas ki wajah se keechad chaat raha hai usney (apney dil mein) kaha ki ye bhi is waqt aisey hi pyas mein mubtala hai jaisey abhi mujhe lagi huyee thi (wo phir se kunwey mein utra) apney jutey ko bhar kar usey apney daanto se pakdey huye upar aaya aur kuttey ko pani pilaya Allah taala ne uskey is kaam ko qubul kiya aur uski maghfirat farmayee Sahaba ne arz kiya Ya Rasoollallah Sallallahu Alaihi Wasallam kya humein chopayo (animals) par bhi ajar milega Aap Sallallahu Alaihi Wasallam ne farmaya har jaandar mein sawab hai.
Sahih Bukhari, Vol 3 , 2363

Narrated Abu Huraira Radiallahu anhu : Allah's Apostle Sallallahu Alaihi Wasallam said, "While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, 'This (dog) is suffering from the same problem as that of mine. So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his (good) deed and forgave him." The people asked, "O Allah's Apostle! Is there a reward for us in serving (the) animals?" He replied, "Yes, there is a reward for serving any animate."
Sahih Bukhari, Vol 3, Book 40, No. 551:
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Hadith: Allah ki jhooti Qasam khaney waley par Allah ka Ghazab

Mafhum-e-Hadith: Wo Allah se is haal mein milega ki Allah Taala us par Ghazabnaak hoga.

Abdullah bin Mas'ud Radiallahu anhu se rivayat hai ki Nabee Sallallahu Alaihi Wasallam ne farmaya jo shkash koi aisee jhooti Qasam khaye jiskey jariye wo kisi ke maal par nahaq Qabza kar le to wo Allah se is haal mein milega ki Allah Taala us par Ghazabnaak hoga.
Sahih Bukhari, Vol 3, 2356

Narrated 'Abdullah bin Mas'ud Radiallahu anhu The Prophet Sallallahu Alaihi Wasallam said, "Whoever takes a false oath to deprive somebody of his property will meet Allah while He will be angry with him."
Sahih Bukhari, Vol 3, Book 40, No. 546:
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Hadith: us sey parinada ya insaan ya janwar jo bhi khatey hain wo uski taraf se sadqa hai

Anas bin Malik Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Koi bhi musalman jo ek darkht ka paudha(small tree) lagaye ya khet mein beej boye phir us sey parinada ya insaan ya janwar jo bhi khatey hain wo uski taraf se sadqa hai
Sahih Bukhari, Vol 3, 2320

Narrated Anas bin Malik Radiallahu anhu : Allah's Apostle Sallallahu Alaihi Wasallam said, "There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him."
Sahih Bukhari, Book 39, Hadith 513

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Hadith: Teen tarah ke Shaksh jis par Allah khud Muddadi (opponent ) banega

Abu Hurairah Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya ki Allah taala ka farman hai teen tarah ke log aisey hain jika Qayamat ke din main khud Muddaii banuga
ek to wo shkash jisney mere naam par ahad (vada) kiya aur phir vada khilafi ki,
Dusra wo shaksh jisney kisi Aazad aadmee ko bech kar uski Qeemat khayee,
Teesra wo shaksh jisney kisi ko majdur kiya phir kaam to us sey pura kiya lekin uski majduri na di
Sahih Bukhari, Vol 3, 2270

( Hadith: Allah will be an opponent to three types of people on the Day of Resurrection )

Narrated Abu Huraira Radiallahu anhu , The Prophet Sallallahu Alaihi Wasallam said, "Allah said, 'I will be an opponent to three types of people on the Day of Resurrection:
1. One who makes a covenant in My Name, but proves treacherous;
2. One who sells a free person and eats his price; and
3. One who employs a laborer and takes full work from him but does not pay him for his labour. Sahih Bukhari, Vol 3, Book 36, No. 470:

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Mafhum-e-Hadith: Mere Do Padosi hain unmein se kiskey paas mein Hadiya (Gift) bheju

Aayesha Radiallahu anha se rivayat hai ki mainey pucha Ya Rasoollallah Sallallahu Alaihi Wasallam mere Do Padosi hain unmein se kiskey paas mein Hadiya (Gift) bheju, To Aap Sallallahu Alaihi Wasallam ne farmaya jiska darwaza tujhse jiyada kareeb hai.
Sahih Bukhari, Vol 3,2259

Narrated Aisha Radiallahu anha : I said, "O Allah's Apostle Sallallahu Alaihi Wasallam ! I have two neighbors; which of them should I give a gift to?" The Prophet Sallallahu Alaihi Wasallam said, "(Give) to the one whose door is nearer to you."
Sahih Bukhari, Vol 3, Book 47, No. 767:
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Hadith: Allah ke nazdeek sabse bura shkash wo hai jo sakht jhagdalu( faltu ki ladaii karne wala) ho

Aisa Radiallahu anha se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Allah ke nazdeek sabse bura shkash wo hai jo sakht jhagdalu( faltu ki ladaii karne wala) ho
Sahih Bukhari, Vol 8, 7188

Narrated 'Aisha Radiallahu anha : Allah's Apostle Sallallahu Alaihi Wasallam said, "The most hated person in the sight of Allah, is the most quarrelsome person."
Sahih Bukhari, Vol 9, Book 89, No. 298:
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Hadith: logo mein sabse badtareen shaksh wo hai jo Do rukha (daugla) hai

Abu Hurairah Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya logo mein sabse badtareen shaksh wo hai jo Do rukha (daugla) hai jiska kuch logon ke samney ek rukh hota hai aur dusrey logon ke samney dusrey rukh se milta hai
Sahih Bukhari, Vol 8, 7179

Narrated Abu Huraira Radiallahu anhu : Allah's Apostles said, "The worst of all mankind is the double-faced one, who comes to some people with one countenance and to others, with another countenance."
Sahih Bukhari, Vol 9, Book 89, No. 290:

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Hadith: Agar wo (haakim) imaandari ke saath uski hifazat nahi karta to wo jannat ki khushbu bhi nahi payega.

Maqil Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jab Allah kisi bandey ko kisi riaayat (yani kisi jagah ke logon ka) ka hakim (ruler) banata hai aur wo imandari ke saath uski hifazat nahi karta to wo jannat ki khushbu bhi nahi payega.
Sahih Bukhari, Vol 8, 7150

Narrated Ma'qil Radiallahu anhu : I heard the Prophet Sallallahu Alaihi Wasallam saying, "Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise."
Sahih Bukhari, Vol 9, Book 89, No. 264:

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Al Quran : Jab tumhey salam kiya jaye to tum us sey behtar jawab do ya wohi kah do beshaq Allah har cheez ka hisab lene wala hai
Al Quran: Surah 4, verse 86

When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allah is Ever a Careful Account Taker of all things.
Al Quran: Surah 4, verse 86
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Mafhum-e- Quran : Apney parents ko uff bhi na kaho (say not to parents a word of disrespect)

Apney Maa baap (parents) ke saath bhalaii (neki) kartey raho aur agar tumharey samney unmein se ek ya dono budhapey ko pahunch jaye to unhey Uff bhi na kaho aur na unhey jhidako aur unsey adab se baat karo aur unkey samney shafqat se aajazi ke saath jukey raho aur kaho ki Eh Mere Rab jaisey unhoney mujhe bachpan se paala hai isi tarah tu bhi un par raham farma
Al Quran Chapter 17 : Verse 23-24

Be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was young."
Al Quran Chapter 17 : Verse 23-24

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Al Quran : jisney kisi ko zindagi bakshi usney jaisey tamam insaano ko zindagi bakshi.

Jisney kisi insaan ko khoon ke badley ya zameen mein fasaad failaney ke siwa kisi aur wajah se Qatl kiya to usney Tamam insaano ko Qatl kar diya aur jisney kisi ko zindagi bakshi usney jaisey tamam insaano ko zindagi bakshi.
Al Quran: Surah Al-Maeda (5) Verse 32

if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind.
Al Quran: Surah Al-Maeda (5) Verse 32
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Mafhum-e-Hadith: Koi Mard kisi (gair mahram) aurat ke saath tanhaii mein na baithey

Ibn Abbas Radiallahu anhu se rivayat hai ki unhoney nabee Sallallahu Alaihi Wasallam se suna ki koi Mard kisi (gair mahram) aurat ke saath tanhaii mein na baithey aur koi aurat us waqt tak safar na karey jab tak uskey saath uska mahram na ho itney mein ek sahabi khadey huye aur farmaya Ya Rasoollallah Sallallahu Alaihi Wasallam mainey falah jihad mein apna naam likhwa diya hai aur meri Biwi hajj ke liye ja rahi hai to Aap Sallallahu Alaihi Wasallam ne farmaya tu bhi uskey saath hajj ke liye ja.
Sahih Bukhari, Vol 4, 3006

Narrated Ibn Abbas: That he heard the Prophet Sallallahu Alaihi Wasallam saying, It is not permissible for a man to be alone with a woman(gair mahram), and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.). Then a man got up and said, O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj. Allah's Apostle Sallallahu Alaihi Wasallam said, Go, and perform the Hajj with your wife.
Sahih Bukhari, Vol 4, Book 52, No. 250:
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Mafhum-e-Hadith: jaanwar par raham ki wajah se janna

Abu Hurirah Radiallahu anhu se rivayat hai ki Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya ki ek shaksh ne ek kuttey ko dekha jo pyaas ki wajah se geeli mitti kha raha tha to us shaksh ne apna juta (shoe) liya aur us sey pani bhar ke pilaney laga jab tak ki usney(dog) apni pyas na bujha li. Allah ne us shaksh ke kaaam ki qadar ki aur usey jannat mein dakhil kar diya.
Sahih Bukhari, wudhu ka Bayan, 173

Narrated Abu Huraira Radiallahu anhu : The Prophet Sallallahu Alaihi Wasallam said, "A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise."
Sahih Bukhari , Vol 1, Book 4, No. 174:

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Hadith: dahiney taraf se achcha kaam shuru karna

Aisha Radi allahu anha se rivayat hai ki Rasoollallahu Sallallahu Alaihi Wasallam juta (shoe) pahanney, kanghi karne , wudhu karney aur apney har kaam mein dahiney taraf se kaam ki Ibtida karney ko pasand kartey they.
Sahih Bukhari, Vol 1, 168

Narrated 'Aisha Radiallahu anha : The Prophet Sallallahu Alaihi Wasallam used to like to start from the right side on wearing shoes, combing his hair and cleaning (wudhu) himself and on doing anything else.
Sahih Bukhari, Vol 1, Book 4, No. 169:
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TAWHEED PART 3

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 06:57:00 +0000

Assalam o Alaikum wr wb Brothers / Sisters

Jis nay us waqt kay Allah kay nabi Hazrat Muhammad Mustafa (Sallallahooalahi-Wasallam) kay bataye huway rastay ko ikhtiyar kiya Duniya gawah hay kay who Duniya may bhi kamyab huway or in shaa Allah AKHIRAT may bhi un kay liyay Allah nay ajar e Azeem rakha hay or jis nay waqt kay nabee ko nahee mana woh duniya may bhi zaleel huway or akhirat may un kay liyay dard nak Azab hay ,

Firon , Namrood or is kay ilawa kitnay hi jabir zalim or ameer o kabeer badshah thay ,

in logo nay apnay waqt kay nabi ki bat ko na mana Allah per iman layker nahee aye to ap nay daikha who kaisay zaleel ho ker maray or aj is duniya may koi bhe maa baap apnay betay ka nam firon , Namrood nahee rakhtay.

Hamay Allah ka her waqt shukar ada kerna chaiyay , Allah nay hamay itni sari naimto say nawaza hay kay,
hum Allah ka zindagee bher bhi shukar ada kertay rahay to woh kam hay,

Sab say bara Allah ka shukar kay Allah nay hamay Ashraful Makhlooq yani Insan banaya ,
Allah ka sab say bara ehsan kay Allah nay hamay Musalman paida kiya ,

Allah nay hamay musalman gharanay may paida kiya ,
Allah nay hamay hath pair ki salamti say paida kiya ,

Allah ka bara ehsan hay kay Allah nay hamay bagair kisi nuqs kay paida kiya , kitnay he bachay hotay hay jin ko paidaishi beemari hoti hay ,

Koi Bol nahee sakta ,
Koi sun nahee Sakta ,
Koi Daikh nahi sakta ,
Kisi kay hath may koi problem hay,
Kisi kay pair may koi problem ,
koi Paidaish say he mazoor hay ,
kisi ko mozi amraz hay ,
kisi kay dil may soorakh hay wagera wagera ,

Allah ka shukar kay us nay hamay apnay akhri or pyare Nabi Hazrat Muhammad Mustafa (Sallallahooalahi-Wasallam) ki ummat may say paida kiya jo sab say pehlay janat may dakhil hoge,
Allah nay hamay khatay peetay achay ghar may paida kiya ,

piyar mohabbat or bohat bohat khayal rakhnay walay maa baap kay ghar paida kiya,

jin ki na hum khidmat kertay hay ,
jin ki na hum izzat kertay hay,
pyar, mohabbat kernay walay bhai behan diya,

Allah ka shukar jis nay hamay azad mulk may paida kiya ,
Agar Allah na karay hum kisi aisay ghar may paida hojatay jo log Allah per iman na rakhtay hotay ,
Allah na karay hum deen islam ko na apnatay ,

Allah ki ibadat na kertay or Allah kay ilawa kisi or ko apna khuda mantay huway mar jatay to hamara thikana to jahanum he hota or dard nak azab hamara muntazar hota,

Allah ka bara ehsan hay kay Allah nay hamay daikhnay kay liyay Ankh di , Chalnay kay liyay Pair di ,
Kam kernay kay liyay hath diya,
Sun nay kay liyay kan diya,
achay or buray ki tameez kay lye dimag diya ,
Sehat or tandrusti wali zindagee de , achay say acha hamay Allah nay rizq diya ,
Pehan nay kay liyay achay say acha Libas diya ,
rehnay kay liyay achay say acha ghar diya ,
sonay kay liyay naram naram bister diya,
sardiyo may sardi say bachnay kay liyay garam garam cheezay di,
achee say achee rozgar / nokree di ,

har waqt Allah ka shukar ada kertay rehna chaiyay ,
khana kha ker Allah ka shukar ada kerna chaiyay ,
pani pee ker Allah ka shukar ada kerna chaiyay ,
Allah ki dee huwee her naimat per Allah ka shukar ada kerna chaiyay,
kitnay ha insan hay jo mohtaj hay ,
jo mazoor hay , jo mozi amraz may mubtala hay ,

jin kay pass khanay ko kuch nahe ,
jin kay pass pehanay nay ko kuch nahee zaban hay bol nahi saktay ,
Ankh hay daikh nahi saktay ,
kan hay sun nahi saktay ,
Chal nahi saktay kiun kay mazoor hay,
Her waqt Allah ka shukar ada kerna chaiyay.

TAWHEED PART 2

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 06:50:00 +0000

Assalam o Alaikum wr wb Brothers / Sisters

zindage ka bhee aik maqsad hay ,
zindage ka bhee aik maqsad hay ,
Allah nay bina kisi maqsad kay hamay is duniya may nahee bheja hay ,

hamari zindagee kay maqsad Allah or us kay Rasool Hazrat Muhammad Mustafa (Sallallahooalahi-Wasallam) kay bataye huway tariqay kay mutabiq zindagee guzarna hay ,

kiya cheez halal hay kiya cheez haram hay ,
hamay apni zindage Quran or sunnat kay mutabiq guzarni hay ,
Allah or us kay bataye huway deen islam ko seekhna hay us per amal kerna or us kay paigham ko poori insaniyat tak pohchana hay ,

Allah nay insan ko ashraful makhlooqat banaya hay ,
achay or buray ki tameez sikhai hay ,
kiya sahee hay kiya galat hay is ka shaoor diya ,
kis rastay per chal ker insan kamyab hosakta hay ,

kis tarah kay amal ker kay insan Allah ko razi ker kay jannat may jasakta hay or
kis tarah insan buray rastay per chal ker
Allah ki nafarmani ker kay ,

Allah ko naraz ker kay Dozak may dala jasakta hay ,
jo insan Allah ki nafarmani kerta hay us ko Qabar may bhee azab milta hay ,
Qabar ya to jannat kay bago (Jannat kay garden) may say ya dozak kay gharro may say hay,

Allah nay taqreeban 1 Lakh 24 Hazar Paigambar is duniya may bhejay ,
jo har dor may insano ko Allah kay bataye huway rastay per chalnay ki talqeen kertay thay ,

un ko Allah kay bataye huway tariqay per chalnay ka kehtay ,
un ka samjhatay kay Allah kay siwa koi ibadat kay laiq nahee hay ,

un ko seedhay rastay per chalnay ki talqeen kertay or
burai say roktay or samjhatay kay kis tarah who Allah ki ibadat kerkay duniya or Akhirat may kamyab hosaktay..

CONTINUE....

Tawheed part-1

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 06:47:00 +0000

Assalam o Alaikum wr wb Brothers / Sisters

ALLAH Rehman hay , ALLAH Raheem hay ,
Allah kay siwa ki koi ibadat kay laiq nahee hay ,
Hazrat Muhammad Mustafa (Sallallahooalahi-Wasallam) ALLAH Kay akhri NABI OR RASOOL Hay.
Jab yay Duniya nahee thee us waqt bhee ALLAH tha ,
jab yay Duniya nahee hogee us waqt bhee ALLAH he Hoga ,
ALLAH Nay is kainat ko banaya ,
Allah nay Asmaan Sooraj ,chand ,
sitaray banayae ,
Sooraj her roz Allah kay muqarar kerda waqt per nikalta hay ,
poori duniya ko roshan kerta hay or phir guroob hojata hay , Chand sitaray apnay waqt per hamay asman per nazar atay hay or phir gayab hojatay hay,
ALLAH nay poori duniya banadi ,
Allah na is duniya may aisi aisi cheezay banai hay kay insane aqal us ko daikh ker dang reh jatee ,
ALLAH nay baray baray Pahar banadiyay ,
Allah nay insan ko banaya ,
Farishto ko banaya , Janwar ko banaya ,
Jin or shayateen ko banaya,
Allah nay insan ko Ashraful Makhlooqat ka derja diya ,
Allah nay samander banaye or samandar kay under aisi aisi samandari makhlooq banai kay insani aqal un ko daikh ker heran o preshan rehjataee hay ,
Allah nay is duniya may aisay aisay janwar banaye kay insan daikh ker heran o preshan rehjata hay ,
kuch janwar Allah nay halal banaye ,
Kuch janwar ko Zibah ker kay insan apnay khanay kay liyay istimal kerta , kuch janwar zehreelay hay ,
kuch janwar masoom hay jo insane ko nuqsan nahee pohanchtay or kuch janwar Muslamano kay liyay haram karaq diyay gaye ,
ALLAH he nay sab ko paida kiya hay ,
Allah he sab ko mot dayga or Allah he qayamat kay din tamam insane ko doobara zinda karega, Is Duniya may jo kuch bhee hota hay who sirf or sirf Allah kay hukum say hota hay ,
Allah kay hukum kay bagair aik patta bhe hil nahee sakta ,
insan aik sans bhe Allah kay hukum kay bagair nahee lay sakta, Allah jisay chahay izzat day or Allah jisay chaye zilat day , ALLAH Jisay chaye Gani ameer kerday or Allah jisay chaye gareeb kerday , Ameer ,
Dolat mand honay ka matlab her giz yay nahee hay kay Allah us say bohat khush hay or kisi kay gareeb honay ka matlab her giz yay nahee kay Allah us say naraz hay ,
ALLAH mukhtalif tariqay say insan ko azmata hay ,
Allah hi sab ko rizq dayta hay , Allah hi sab ko rozgar dayta hay ,
hamay aisa lag raha hota hay kay kisi dost ya kisi rishtidar ya kisi nay hamari nokri lagwadee hay ,
hamay lag raha hota hay kay koi hamay khana khila raha hota hay likin rizq daynay wali zat or rozgar daynay wali zat sirf or sirf Allah he ki hay,
her hal may Allah ka shukar ada kerna chaiyay ,
kisi bhe mushkil kay waqt sirf or sirf Allah ko pukaran chaiyay ,
rizq ka mamla ho ,
Rozgar ka mamla ho sifarish per yaqeen na rakhiyay ,
Allah per poora poora bharosa rakhiyay ,
Allah say apnay gunah ki maafi mangiyay ,
Allah say mangiyay ,
Allah he riozgar or rizq kay derwazay apni rehmat say kholay ga ,
Is Duniya may jo kuch bhe hota hay who sirf or sirf Allah kay hukum say hota hay,

CONTINUE....

Surah zumur

noreply@blogger.com (aminawrld) — Thu, 26 Jun 2014 06:44:00 +0000

Surah zumur

39.67 Aur inn logon ney jaisi qadar Allah Taalaa ki kerni chahyey thi nahi ki sari zami qayamat kay din uss ki muthi mein hogi aur tamam aasman uss kay dahaney hath mein lapetay huyey hongay woh pak aur bartar hai her uss cheez say jissay log uss ka shareek banayen.

39.68 Aur soor phoonk diya jayega pus aasmano aur zamin walay sab bey-hosh ho ker gir paren gay magar jissay Allah chahyey phit doobara soor phoonka jayega pus woh aik dum kharay hoker dekhney lag jayen gay.

39.69 Aur zamin apney perwerdigar ka noor say jagmaga uthay gi naam-e-aemaal hazir kiyey jayen gay nabiyon aur gawahon ko ko laya jayega aur logon kay darmiyan haq haq faislay ker diyey jayen gay aur woh zulm na kiyey jayen gay.

39.70 Aur jiss shaks ney jo kuch kiya hai bharpoor dey diya jayega jo kuch log ker rahey hain woh bakhoobi jannay wala hai.

39.71 Kafiron kay ghol kay ghol jahannum ki taraf hankaye jayen gay jab woh uss kay pass phonch jayen gay uss kay darwazay unn kay liye khol diye jayen gay aur wahan kay nigehbaan unn say sawal keren gay kay kiya tumharay pass tum mein say rasool nahi aaye thay? Jo tum per tumharay rab ki aayaten parhtay thay aur tumhen uss din ki mulaqat say daratay thay? Yeh jawab den gay kay haan durust hai lekin azab ka hukum kafiron per sabit hogaya.

39.72.Kaha jayega kay abb jahannum kay darwazon mein dakhil hojao jahan hamesha rahen gay pus sirkashon ka thikana boht hi bura hai.

39.73 Aur jo log apnay rab say dartay thay unn kay giroh kay giroh jannat ki taraf rawana kiyey jayen gay yahan tak kay jab uss kay pass aajayen gay aur darwazay khol diyey jayen gay aur wahan kay nigehbaan unn say kahen gay tum per salam ho tum khushaal raho tum iss mein hamesha kay liye chalay jao.

39.74 Yeh kahen gay kay Allah ka shukar hai jiss ney hum say apna wada poora kiya aur hamen iss zamin ka waris bana diya kay jannat mein jahan chahyen muqam ker len pus amal kerney walon ka kiya hi acha badla hai.

39.75 Aur tu farishton ko Allah kay arash kay ird-gird halqa bandhay huyey apnay rab ki hamd-o-tasbeeh kerta huyey dekhay ga aur inn mein insaf ka faisla kiya jayega aur keh diya jayega kay sari khoobi Allah hi kay liye hai jo tamam jahano ka palanhaar hai.

QURAN AND HADITH (ROMAN URDU OR ROMAN ENGLISH)

noreply@blogger.com (aminawrld) — Mon, 24 Feb 2014 10:55:00 +0000

As'Salam O Aly'Kum Wa Rahmatullahi Wa Barakatuhu

Bismillah hir-Rahman nir-Rahim

Hazrat Abu Hurairah Radi allahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi wasallam ne farmaya Bewaon aur miskeenon ke kaam aaney wala Allah ke raastey mein Jihad karney waley ke barabarhai ya Raat bhar Ibadat aur din bhar Roza rakhney waley ke barabar hai{Sahih Bukhari, 5353}"

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Al Quran : Mera maal mere kuch kaaam na aaya , mujhse meri hukumat bhi jati rahi

Aur Jiska aamal naama uskey Bahiney (left) haath mein diya jayega ,

wo kahega eh kaash mera Aamal naama na milta aur main na janta ki mera hisaab kya hai , kaash wo (maut) khatma karney wali hoti mera maal mere kuch kaaam na aaya , mujhse meri hukumat bhi jati rahi isey pakdo aur isey tauq pahna do , phir usey jahannam mein daal do Al Quran: Surah: Al Haqqaa (69) verse: (25-31)"

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Raah-E-Hidayat

Abu Hurairah Radi allahu anhu se rivayat hai ki Rasoollallah Sallallahu alaihi wasallam ne farmaya koi din aisa nahi jata ki jab bande subah ko uthtey hain to do farishte aasman se na utarte ho, ( yani har roz do farishtey subah ko aasman se utartey hain) unmein se ek farishta ye kahta hai ki Eh ALLAH kharch karne wale ko iska badla de aur dusra kahta hai ki eh ALLAH bakhil (kanjus) ko tabah kar de

{Sahih Bukhari, Vol 2, 1442}

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Hadith: jo bhi peene wali cheez nasha laaaye wo haram hai Aayesha Radi Allahu Anha se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jo bhi peene wali cheez nasha laaaye wo haram hai Sahih Bukhari, Vol 1, 242

Al Quran : Aap se Sharaab aur juye (gambling) ke baarey mein puchtey hain Kah do inmein bada gunaah hai aur logon ke liye kuch faydey bhi hain aur unka Gunaah unkey Nafaa se bahut bada hai Al Quran, Al-Baqara, (2), Verse 219

Narrated 'Aisha Radi Allahu Anha: ALLAH's Apostle Sallallahu Alaihi Wasallam said, "All drinks that intoxicate are unlawful (to drink)." Sahih Bukhari, Book 4, Hadith 243

Al Quran : They ask you concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." Al Quran, Al-Baqara (2), Verse 219

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Hazrat AYESHA Siddiqah (R.A) Se Riwayat hai ke EK Yahodi aurat Unse Kuch Maangne aaie Dorane Gufatgu us ne AYESHA (R.a.) SE kha Ke ALLAH tumhe Azabe QABAR Se Bachaye

Hazrat Ayesha (R.A.) NE Rasool ALLAH (s.a.w) Se pocha kya Logon Ko QABARON me Azaab Hoga ?

TO Rasool ALLAH (s.a.w) Ne Azaabe QABAR Se Pana Mangte Hoye Farmaya Haan !

Fhir Hazrat Ayesha (R.a) Ne Hadeese Garhan Ka zikar Kiya Jis ke Aakhir me hai Ke Fhir Aap ne Logon ko HUKAM diya Ke Woh AAZABE Qabar Se Panaah Maanghen..

{ Sahi Al Bukhari Kitab Al Qusuf Ahadees no. 1049}

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Hadith:meri ummat mein bahut chahney waley mere wo log hongey Urdu Translation: Abu Hurairah Radi allahu anhu se rivayat hai ki Rasoollallah Sallallahao alaihi wasallam ne farmaya meri ummat mein bahut chahney waley mere wo log hongey jo mere baad paida hongey unmein se har koi ye khwahish rakhega ki kaash apney gharwalon aur maal sabko sadqa kar de aur mujhko dekh le {Sahih Muslim , Vol 6, 7145}

English Translation:

Abu Huraira Radi allahu anhu reported Allah's Messenger (may peace be upon him) as saying: The people most loved by (or to) me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth. {Sahih Muslim Book 040, Number 6791}

اللَّهُـمّ صَــــــلٌ علَےَ مُحمَّــــــــدْ و علَےَ آل مُحمَّــــــــدْ

Allahumma salli Ala Muhammad wa ala aali Muhammad

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Hadith: jo bhi peene wali cheez nasha laaaye wo haram hai Aayesha Radi Allahu Anha se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jo bhi peene wali cheez nasha laaaye wo haram hai Sahih Bukhari, Vol 1, 242

Al Quran : Aap se Sharaab aur juye (gambling) ke baarey mein puchtey hain Kah do inmein bada gunaah hai aur logon ke liye kuch faydey bhi hain aur unka Gunaah unkey Nafaa se bahut bada hai Al Quran, Al-Baqara, (2), Verse 219

Narrated 'Aisha Radi Allahu Anha: ALLAH's Apostle Sallallahu Alaihi Wasallam said, "All drinks that intoxicate are unlawful (to drink)." Sahih Bukhari, Book 4, Hadith 243

Al Quran : They ask you concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." Al Quran, Al-Baqara (2), Verse 219

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3 (Qisam K) Aadmiyon Se ALLAH Qayamat K Din Baat Tak Nahi Karain Gay Aur Na Unn Ki Taraf Dekhain Gay Aur Na Hi Unhain Paak Karain Gay Aur Unn K Liye Dard Naak Azaab Hai, 1, Apnay Payenchay Takhnon Se Neechay Tak Latkanay Wala, 2, (Koi Cheez) De Ker Ehsaan Jatanay Wala, 3, Jhooti Qasam Kha Ker Apnay Maal Ki Rughbat Dilanay Wala (Sahi Muslim, Kitab Ul Emaan Hadees:106) Sahi Al-Muslim Kitabus Salam"

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HAZRAT ABU HURAIRAH (R.A) se Riwayat hai Woh Rasool ALLAH (s.a.w) Se Bayan Karte hain Ke Aap Ne Farmaya :

Jab ALLAH Bandhe Se MOHABBAT karta hai to Hazrat JIBRAIL (A.S) Ko Aawaz detaa hai ke

ALLAH TAALA falan Shaksh Ko Dost Rakhta hai _ Lehaza Tum Bhi Us ko Dost Rakho

To JIBRAIL (A.S) Us ko Dost Rakhte Hain _

Fhi Hazarat JIBRAIL (A.S) Tamaam Ahale Aasman me Ailan Kar Dete hain ke

ALLAH TAALA flaan shaksh se MOHABBAT Rakhta hai_ Lehaza Tum Bhi Us Se MOHABBAT Rakho _

Chunan che Tamaam Ahle Aasman Us se MOHABBAT Rakhte Hai Fhir Zamin Me Bhi Us ki Maqbooliyat Rakh Di Jaati hai ...

{ Sahi Al Bukhari kitab Bad Al Khalaq Ahadees No. 3209}

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Kisi Se Naram Baat Karna Ya Kisi Ko Darguzar Kar Dena …. Al-Quraan : Bismillah-Hirrahman-Nirrahim !!! “Kisi Se Naram(Bhali) Baat Karna Ya Kisi Ko Darguzar(Muaf) Kar Dena, Uss Sadqe Aur Khairaat Se Behtar Hai, Jise Dene Ke Baad Uske Lene Waale Ko Dukh Pohnchaya Jaaye. Aur Allah Bada Beniyaz Hai”. -: (Surah Al Baqrah : Aayat-263)

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Paigam-E-Huda Hazrat Abu Hurairah RaziAllahu anhu se rivayat hai ki Rasoolullah Sallallahu Alaihi Wasallam ne Farmaya

" Jab Allah T'aala se Mangna ho to Jannat Al Firdaus mango kyunki wo Jannat ka sabse Achcha aur Buland darja hai ".

Sahih Bukhari, Vol 4, 2790

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WHAT CONSTITUTES KUFR? (KUFR MEANS DISBELIEVE)

noreply@blogger.com (aminawrld) — Mon, 24 Feb 2014 10:29:00 +0000

ASSALAM O ALAIKUM WR WB BROTHERS/SISTERS

PLEASE READ CAREFULLY AND UNDERSTAND N FOLLOW

BISSMILLAH HIRRAHMAN NIRAHIM

KUFR MEANS DISBELIEVE

SURAT-UL-BAQARA Page 7, Aayat 02-161
Verily, those who disbelieve, and die while they are disbelievers, it is they on whom is the Curse of Allah and of the angels and of mankind, combined.

WHAT CONSTITUTES KUFR?

Ibn Umar (radiallahu 'anhu) reports that the Prophet (sallallahu 'alaihi wa sallam) said "Any person who called his brother 'O Unbeliever' (has in fact done an act by which this kufr) would return to one of them. If it were so as he (the accuser) asserted, (the kufr of the accused would be confirmed, but if the kufr was not true) then it returned to him (the man who called his brother Muslim a kaafir)." Muslim.

There are matters which may indeed indicate or even necessitate that a person be a disbeliever (kaafir) such as defiling the Qur'aan or cursing the Prophet (sallallaahu 'alaihi wa sallam) regardless of what the person espouses and it is only Allah who knows the unseen. As humans we can only judge or make determinations from what is outwardly evident.

1. To disavow Allah's Lordship (Ruboobiyah) or Deity and singular right to be worshipped (Uloohiyah) [Qur'aan 4:48 & 116, 5:72, 39:2-3, 51:56] or the message of any of the Messengers of Allah (Tawheed) [Qur'aan 10:35, 16:36] or to claim that any Messenger or Prophet (Rasool or Nabiy) came after the Prophet Muhammad (sallallahu 'alaihi wa sallam). [Qur'aan 6:93, 6:21, 7:37, 11:18-19, 18:15, 29:68, 33:40, 39:32, 61:8]

2. To deny or reject any of Allah's Attributes or Names (Asmaa was Sifaat) i.e. Living, Knowing, Hearing, Seeing, Merciful, having a face and hands (though we know not in what manner yet certainly not like His creation), or to add to them that which is not mentioned in the Qur'aan or authentic Sunnah. i.e. Belief that Allah is not above His creation & that He is everywhere or in everything or to attribute any quality that is Allah's alone to man [Qur'aan 4:48, 6:18 & 61, 10:3, 68 - 69, 20:5, 35:10, 42:11, 72:26 - 27, Ch. 112]

3. Setting up intermediaries between oneself and Allah, making supplication to them, asking their intercession, and placing one's trust in them. Calling upon the dead, asking them for help, or offering them gifts or sacrifices is all shirk. [Qur'aan 2:165 & 255, 5:72, 30:52, 39:44]. To give any of the creation that which is due to Allah alone or to be pleased with being given worship besides Allah in any manner [Qur'aan 21:29] thus making or becoming a taaghoot (pl. tawaagheet).

4. To curse, abuse the Name of Allah, to deny or to revile Him or any of His Messengers or Prophets or Angels. [Qur'aan 2:285, 4:136, 6:10, 57:19]

5. To deny, stop, or reject any Fard (obligatory) duty of the Sharia (Divine Law) i.e. Salaah, Zakaah, Saum, Hajj, Kindness to parents, or Jihad. [Qur'aan 4:50, 64-65, 80] or to turn away from the religion by not learning or practicing it's precepts. [Qur'aan 32:22]

6. To deem or to make permissible (halaal) what is clearly forbidden (haraam) -i.e. adultery, fornication, drinking alcohol, taking drugs, theft, murder, sorcery, magic; or to make what is halaal haraam - i.e. to eat meat or seafood, marry plural wives, women to veil, etc. [Qur'aan 2:102, 174-176,4:69, 6:157]

7. To deny or reject any chapter, verse, or letter from the Book of Allah (Al-Qur'aan) or to purposely give it deviant interpretations [Qur'aan 3:7, 6:21] i.e. not derived from the Qur'aan itself, the authentic Sunnah of Muhammad (sallallahu 'alaihi wa sallam) [Qur'aan 6:153, 16:64] or according to established methods of tafseer. Abu Hurairah (radiallahu 'anhu) reported that the Rasool (sallallahu 'alaihi wa sallam) said, "Don't pursue that which you have no knowledge of". Ahmed. [Qur'aan 4:59, 10:68-70].

8. To openly show disdain, scorn, contempt for, or treat with levity the Deen of Islam or it's tenets, obligatory injunctions or it's traditions. [Qur'aan 4:140] To ridicule and deride them or to treat the Qur'aan as a piece of garbage or filth or to trample or abuse it as an insult. [Qur'aan 4:83, 140, 6:4-5, 7:50-51, 9:63-66, 20:124, 41:26 27]

9. To disbelieve in the Resurrection, Punishment, or Goodly reward on the Day of Reckoning or that punishment and reward are only abstract, symbolic or spiritual. [Qur'aan , 56:1-2, 67:8-10, 69]

10. To say that the Righteous (Awliyaa') are above the Prophets ('alaihimus salaam) or that some of the Righteous are exempt from acts of worship prescribed by Islam according to the Sunnah of Muhammad (sallallahu 'alaihi wa sallam). [Qur'aan 3:85, 8:34, 10:62-63]

11. To rule or judge by other than that which Allah revealed. This is of different types and the ruling differs depending on the beliefs and actions. Whoever rules by other than what Allah has revealed viewing it or believing it to be superior or better than Allah's sharia is considered a disbeliever by all the Muslims. Likewise, the one who substitutes the sharia with man-made laws and views that as permissible, even if he says that to rule by the sharia is better, is a disbeliever because he has made halaal what Allah has made haraam. If one rules as described following whims or in opposition to someone (i.e. not viewing it as equal, a substitute or superior as described above) he is considered a major sinner. [2:120, 3:85, 4:115, 5:3, 44, 49, 50, 33:36, 45:18, 58:22]. [explained in detail in Fataawa Ibn Baz, Vol. 1 Rulings on 'Aqeedah, pg. 991]

12. To support or aid the polytheists (mushrikoon) against the Muslims. [3:28. 118, 4:51, 5:57]

JAZAK ALLAH KHAIR

'Loans, Payment of Loans, Freezing of Property, Bankruptcy' of SAHIH BUKHARI HADITH BOOK 41

noreply@blogger.com (aminawrld) — Mon, 17 Feb 2014 06:28:00 +0000

570 Narrated Jabir bin 'Abdullah: While I was in the company of the Prophet in one of his Ghazawat, he asked, "What is wrong with your camel? Will you sell it?" I replied in the affirmative and sold it to him. When he reached Medina, I took the camel to him in the morning and he paid me its price.

571 Narrated Al-Amash: When we were with Ibrahim, we talked about mortgaging in deals of Salam. Ibrahim narrated from Aswad that 'Aisha had said, "The Prophet bought some foodstuff on credit from a Jew and mortgaged an iron armor to him."

572 Narrated Abu Huraira: The Prophet said, "Whoever takes the money of the people with the intention of repaying it, Allah will repay it on his behalf, and whoever takes it in order to spoil it, then Allah will spoil him."

573 Narrated Abu Dhar: Once, while I was in the company of the Prophet, he saw the mountain of Uhud and said, "I would not like to have this mountain turned into gold for me unless nothing of it, not even a single Dinar remains of it with me for more than three days (i.e. I will spend all of it in Allah's Cause), except that Dinar which I will keep for repaying debts." Then he said, "Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there (in Allah's Cause), and they are few in number." Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order, "Stay at your place till I return." On his return I said, "O Allah's Apostle! (What was) that noise which I heard?" He said, "Did you hear anything?" I said, "Yes." He said, "Gabriel came and said to me, 'Whoever amongst your followers dies, worshipping none along with Allah, will enter Paradise.' " I said, "Even if he did such-and-such things (i.e. even if he stole or committed illegal sexual intercourse)" He said, "Yes."

574 Narrated Abu Huraira: Allah's Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that it should remain with me for more than three days, except an amount which I would keep for repaying debts."

575 Narrated Abu Huraira: A man demanded his debts from Allah's Apostle in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet said, "Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him." They said, "The camel that is available is older than the camel he demands. "The Prophet said, "Buy it and give it to him, for the best among you are those who repay their debts handsomely. "

576 Narrated Hudhaifa: I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a business-man and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Masud said, "I heard the same (Hadith) from the Prophet."

577 Narrated Abu Huraira: A man came to the Prophet and demanded a camel (the Prophet owed him). Allah's Apostle told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Apostle said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner."

578 Narrated Abu Huraira: The Prophet owed a camel of a certain age to a man who came to demand it back. The Prophet ordered his companions to give him. They looked for a camel of the same age but found nothing but a camel one year older. The Prophet told them to give it to him. The man said, "You have paid me in full, and may Allah pay you in full." The Prophet said, "The best amongst you is he who pays his debts in the most handsome manner."

579 Narrated Jabir bin Abdullah: I went to the Prophet while he was in the Mosque. (Mis'ar thinks, that Jabir went in the forenoon.) After the Prophet told me to pray two Rakat, he repayed me the debt he owed me and gave me an extra amount.

580 Narrated Jabir bin 'Abdullah: My father was martyred on the day (of the battle) of Uhud, and he was in debt. His creditors demanded their rights persistently. I went to the Prophet (and informed him about it). He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So, the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the datepalms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors, and there remained some of the dates for us.

581 Narrated Jabir bin 'Abdullah: When my father died he owed a Jew thirty Awsuq (of dates). I requested him to give me respite for repaying but he refused. I requested Allah's Apostle to intercede with the Jew. Allah's Apostle went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah's Apostle entered the garden of the date-palms, wandering among the trees and ordered me (saying), "Pluck (the fruits) and give him his due." So, I plucked the fruits for him after the departure of Allah's Apostle and gave his thirty Awsuq, and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah's Apostle to inform of what had happened, but found him praying the 'Asr prayer. After the prayer I told him about the extra fruits which remained. Allah's Apostle told me to inform (Umar) Ibn Al-Khatab about it. When I went to 'Umar and told him about it, 'Umar said, "When Allah's Apostle walked in your garden, I was sure that Allah would definitely bless it."

582 Narrated 'Aisha: Allah's Apostle used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Apostle! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."

583 Narrated Abu Huraira: The Prophet said, "If someone leaves some property, it will be for the inheritors, and if he leaves some weak offspring, it will be for us to support them."

584 Narrated Abu Huraira: The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."

585 Narrated Abu Huraira: Allah's Apostle said, "Procrastination (delay) in repaying debts by a wealthy person is injustice."

586 Narrated Abu Huraira: A man came to the Prophet and demanded his debts and used harsh words. The companions of the Prophet wanted to harm him, but the Prophet said, "Leave him, as the creditor (owner of the right) has the right to speak."

587 Narrated Abu Huraira: Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."

588 Narrated Jabir bin 'Abdullah: A man pledged that his slave would be manumitted after his death. The Prophet asked, "Who will buy the slave from me?" No'aim bin 'Abdullah bought the slave and the Prophet took its price and gave it to the owner.

597 Narrated Ibn 'Umar: A man was often cheated in buying. The Prophet said to him, "When you buy something, say (to the seller), No cheating." The man used to say so thenceforward .

598 Narrated Jabir: A man manumitted a slave and he had no other property than that, so the Prophet cancelled the manumission (and sold the slave for him). No'aim bin Al-Nahham bought the slave from him.

599 Narrated 'Abdullah bin Mas'ud: Allah's Apostle said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Apostle! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths." (3.77)

600 Narrated 'Abdullah bin Ka'b bin Malik: Ka'b demanded his debt back from Ibn Abi Hadrad in the Mosque and their voices grew louder till Allah's Apostle heard them while he was in his house. He came out to them raising the curtain of his room and addressed Ka'b, "O Ka'b!" Ka'b replied, "Labaik, O Allah's Apostle." (He said to him), "Reduce your debt to one half," gesturing with his hand. Kab said, "I have done so, O Allah's Apostle!" On that the Prophet said to Ibn Abi Hadrad, "Get up and repay the debt, to him."

601 Narrated 'Umar bin Al-Khattab: I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a way different to that of mine. Allah's Apostle had taught it to me (in a different way). So, I was about to quarrel with him (during the prayer) but I waited till he finished, then I tied his garment round his neck and seized him by it and brought him to Allah's Apostle and said, "I have heard him reciting Surat-al-Furqan in a way different to the way you taught it to me." The Prophet ordered me to release him and asked Hisham to recite it. When he recited it, Allah s Apostle said, "It was revealed in this way." He then asked me to recite it. When I recited it, he said, "It was revealed in this way. The Qur'an has been revealed in seven different ways, so recite it in the way that is easier for you."

602 Narrated Abu Huraira: The Prophet said, "No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses over them."

603 Narrated Aisha: Abu bin Zam'a and Sad bin Abi Waqqas carried the case of their claim of the (ownership) of the son of a slave-qirl of Zam'a before the Prophet. Sad said, "O Allah's Apostle! My brother, before his death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of Zam'a and take him into my custody as he was his son." 'Abu bin Zam'a said, 'the is my brother and the son of the slave-girl of my father, and was born or my father's bed." The Prophet noticed a resemblance between Utba and the boy but he said, "O 'Abu bin Zam'a! You will get this boy, as the son goes to the owner of the bed. You, Sauda, screen yourself from the boy."

604 Narrated Abu Huraira: Allah's Apostle sent horsemen to Najd and they arrested and brought a man called Thumama bin Uthal, the chief of Yamama, and they fastened him to one of the pillars of the Mosque. When Allah's Apostle came up to him; he asked, "What have you to say, O Thumama?" He replied, "I have good news, O Muhammad!" Abu Huraira narrated the whole narration which ended with the order of the Prophet "Release him!"

605 Narrated Abu Huraira: The Prophet sent some horsemen to Najd and they arrested and brought a man called Thumama bin Uthal from the tribe of Bani Hanifa, and they fastened him to one of the pillars of the Mosque.

606 Narrated 'Abdullah bin Ka'b bin Malik Al-Ansari from Ka'b bin Malik: That 'Abdullah bin Abi Hadrad Al-Aslami owed him some debt. Ka'b met him and caught hold of him and they started talking and their voices grew loudest. The Prophet passed by them and addressed Ka'b, pointing out to him to reduce the debt to one half. So, Ka'b got one half of the debt and exempted the debtor from the other half.

The Healing Properties of Figs (Anjeer)

noreply@blogger.com (aminawrld) — Mon, 17 Feb 2014 05:59:00 +0000

Figs are a healing fruit and the health benefits of eating figs are amazing. They are helpful for asthma, bronchitis, constipation, diabetes, piles, heart disease, lowering cholesterol, anemia, and high blood pressure. They are high in vitamins A, B, C, potassium, dietary fiber, magnesium, and high in calcium so they help develop strong bones, (making it an excellent source of calcium for those who are lactose intolerant). History records show that figs have been around since 5000 B.C.

It is reported that Galen, a famous Herbalist of the 11th century said, ”If the dried figs were eaten with walnuts and rue before taking a fatal poison, they would preserve against its noxious effects.” This shows that figs have the ability to pull toxins out of the body.

The best types of figs to eat are fully ripened white figs. However, dried figs are good as well. Just be sure when choosing them, to avoid mold or discolorations. Shipping and handling often causes damages to the fruit.

Figs are very cleansing to the kidneys and remove poisons from them. Figs generate heat and pass quickly through the intestines. Figs are also known to clear chronic coughs and clear blockages. If eaten on an empty stomach with almonds and walnuts, will provide a complete meal.

Here are a few facts about Figs;

Good for ladies in a family way and for the nursing mothers. They reduce acid levels, provide richness to the diet and increase the energy.

During bouts of fever a small amount of a fig chewed by the patient can bring relief from dryness of the mouth.

According to Japanese scientist, figs and fig syrup are good for shrinking tumors

Have anti-ulcer and antibacterial properties

Useful for mental illness when taken daily

Clears obstructions in the liver, gallbladder, and kidney’s

Relieves inflammation in the kidneys and bladder

Good for sore throats because they are high in mucilage which helps to protect a sore throat.

A mixture of figs and honey is very good for coughs.

A mixture of powdered fenugreek seeds, honey and figs are helpful for bronchial Asthma

Figs are high in digestive enzymes, they contain the three components of a good diet; proteins, carbohydrates, and fats. Figs are good for weight control, fresh or dried; they are high in fiber which can help to reduce snacking. The nutrients are absorbed more slowly making people feel more satisfied. The down side is that figs are high in calories, about 50 calories per fig, so one or two with lots of water may have to do.

Figs are also good for insomnia. They contain a nutrient called tryptophan. This promotes good sleep and helps the brain use sugars properly; it also encourages and stimulates good circulation throughout the body.

Fig leaves

The leaves have been used also for diabetes, ringworm, warts and shingles. For diabetes a tea is made from the leaves. For skin infections a tea is made and applied to the skin.

Fig Facials

Figs are also excellent for the skin. They are very helpful in the ridding of dark circles under the eyes, as well as removing fine lines and wrinkles. Use them by themselves or combine with pumpkin if you like. Both of these foods are favorites of our Blessed Holy Last Messenger, peace be upon him.

Here is a recipe for radiant skin.

1. Clean the skin with a ½ teaspoon of yogurt, rinse well.

2. Scoop the pulp out of a fig. Put this in a mortar and use a pestle to mash the contents, adding a little almond oil until it is smooth enough to apply.

The high enzyme and high vitamin C content help remove impurities and dead skin. It softens the skin and leaves it feeling youthful and radiant. Five minutes is long enough for the mask to remain. Rinse the face and add moisturizer.

And now you know the amazing benefits of figs!

Nikah Kaha Karna Chahiye

noreply@blogger.com (aminawrld) — Thu, 06 Feb 2014 13:06:00 +0000

Ummulmomenin Hazrat Aayesha siddiqa Radiallahu Anha, Hazrat Anas Bin Malik,
Hazrat Abdullah ibne umar radiallahu anhu se Riwayat he ke Huzoor Akram Sallalaho Alayhi Wasallam ne irshad farmaya
"Apne Nutfe (Shadi ke liye) Achchi jagah talash karo.
apni Biradri me Byah ho, aur Biradri se byah kar lao ki Aurate Apne hi Kunbe ke Mushaba (Milte hue Bachche) Janti he"
(Ibne Maja Jild 1, Hadees no 2038, Safa 549, Bayhaqi Sharif wa Haaqim)

Hazrat imam Bukhari Radiallahu Anhu Riwayat karte he ki
"Aur Must'hab (Behtar) He ke apni Nasl ke liye Behtar Aurat chune Lekin ye Wajib nahi"
(Bukhari sharif Jild 3, Bab no 41, Safa 56)

Hazrat Abuhuraira wa Hazrat Jaabir Radiallaho Anhu se Riwayat He Ke Nabi E Rehmat Sallalaho Alayhi Wasallam Ne irshad farmaya:
"Aurat se 4 chizo ki wajahse nikah kiya jata he
1. Uska Maal
2. Husn wa Jamal
3. Uska Khandan
4. Uske Deendar hone ki wajahse.
Lekin tu Deendar Aurat Ko Hasil Kar"
(Bukhari sharif Jild 3, Safa 59, Tirmizi sharif, Jild 1, Safa 555)

Pyare Aaqa Sallalaho Alayhi Wasallam ne irshad farmaya
"Aurato se unke Husn ke sabab shadi na karo ho sakta he uska Husn tumhe Tabah kar de, na uske Maal ki wajahse shadi karo ho sakta he ke unka Maal tumhe gunaho me Mubtela kar de,Balki Deen ki wajahse nikah kiya karo,
Kali,Chapti,Badsurat Londi agar Deendar ho to Behtar he"
(Ibne maja, Jild 1, Hadees no 1926, Safa 522)

Shohar Ke Huqooq Biwi Par Sahih Hadith ki Roshni me.

noreply@blogger.com (aminawrld) — Thu, 06 Feb 2014 12:28:00 +0000

BISMILLAH-IRRAHMANNIR- RAHIM

Allah ta'ala irshad farmata hai wo (biwi) tumhari libas hai aur tum unke libas.
(Kanzul iman : Para-2, Surah Bakar : Aayat-187)

Ummul Momenin Hazrat Aayesha Siddiqa & Hazrat Abu Huraira RadiAllahu
Anhu se riwayat hai ki Sarkare Madina Sallallaho Alayhi Wasallam ne
irshad farmaya :
Agar main kisi ke liye (Allah ke siwa) sajde ka hukm deta to aurato ko
hukm deta ki apne shohar ko sajda kare.
(Tirmizi Sharif : Jild-1, Bab-788, Hadees-1158, Page-594)
Sarkare Madina Sallallaho Alayhi Wasallam se daryaft kiya gaya ki
behtarin aurat ki pehchan kya hai.?
Aap Sallallaho Alayhi Wasallam ne farmaya jo aurat apne shohar ki
ita'at wa farmabardari kare.
(Nisaai sharif : Jild-2, Page-364 )

Hazrat Abu Said RadiAllahu Anhu se riwayat hai ke Sarkare Madina
Sallallaho Alayhi Wasallam ne irshad farmaya:
Shohar ki na shukri karna ek tarah ka kufra hai.
(Bukhari Sharif : Jild-1, Hadees-28, Page-109)
Hazrat Abdullah Ibne Abbas se riwayat hai ki Sarkare Madina Sallallaho
Alayhi Wasallam ne irshad farmaya ki:-
Mujhe dozakh dikhayi gayi.maine waha aurato ko zyada paya uski wajah
ye hai ki wah kufra karti hai.

Sahaba-e-Kiram ne arz kiya kya wo Allah ke sath kufra karti hai?

Pyare Aaqa Sallallaho Alayhi Wasallam ne farmaya nahi.!
Wo shohar ki na-shukri karti hai. Jo ke ek tarah ka kufra hai aur
ehsan nahi manti agar tu kisi aurat se umar bhar ehsan aur neki ka
sulook kare lekinek baat bhi khilafe tabiyat ho jaye to ye keh degi.
maine tujse kabhi aaram aur sukoon nahi paya.
(Bukhari Sharif : Jild-1, Hadees-28, Page-109)

Hazrat Abu Huraira RadiAllahu Anhu se riwayat hai ki Sarkare Madina
Sallallaho Alayhi Wasallam ne irshad farmaya:-
Shohar apni biwi ko jis waqt bistar par bulaye aur wo aane se mana
karde to us aurat par Khuda ke farishte subah tak la'ant karte rehte
hai.
(Bukhari Sharif : Jild-3, Hadees-178, Page-96)

Sarkare Madina Sallallaho Alayhi Wasallam Ne Irshad Farmaya:
Jab shohar apni hajat (sohbat) ke liye biwi ko bulaye to biwi agar
roti paka rahi ho to usko lazim hai ki sab kaam chhod kar shohar ke
paas hazir ho jaye.
(Tirmizi Sharif : Jild-1, Hadees-1159, Page-595)

Identification of the Prophesied Imam Mahdi

noreply@blogger.com (aminawrld) — Thu, 06 Feb 2014 12:17:00 +0000

The Holy Prophet Muhammad(SAW) has prophesied about several events that will occur just before the advent of the day of judgment. Among these, Rasulullah(SAW) has foretold the advent of one of his descendants, Al Mahdi (the guided one), which will materialize when the believers are severely oppressed in every corner of the world. He will fight the oppressors, unite the Muslims, bring peace and justice to the world, rule over the Arabs, and lead a prayer in Mekkah at which Isa(pbuh) (Jesus) will be present.

Throughtout the history of Islam, a few individuals -- driven either by the desperate state of Muslims in their community or a selfish pursuit of power and prestige -- laid claim to being Mahdi and found a following among the uninformed masses who were looking for salvation from the heavens. For some of these individuals (like Bab of Iran or Mirza Ghulam of India) the claim to being Mahdi was just a stepping stone to the development of heretic sects which broke away from the fold of Islam. Thus, it is at least prudent to visit the facts of this prophecy and avoid falling pray to false claimants that will appear from time to time.

As Muslims, we should remember that the prophecy about Mahdi is one that will come to pass. This prophecy, however, does not absolve the Muslim ummah from its duty to strive in the cause of Allah(SWT), oppose injustice, and seek peace and betterment of human condition. Centuries have passes from the time of the holy Prophet(SAW) and there is a good possibility that many more will expire before the advent of Al Mahdi. Muslims who are negligent in their duty hoping for a savior are committing a grave mistake and are not following the divine decrees ordained in Quran or taught by Rasulullah(SAW).

The following are the collection of Sahih (authentic) Hadith regarding Mahdi.

Hadhrat Abdullah bin Mas'ood(RA) reports from the Prophet(SAW), who said:

The world will not come to pass until a man from among my family, whose name will be my name, rules over the Arabs.
(Tirmidhi Sahih, Vol. 9, P. 74; Abu Dawud, Sahih, Vol. 5, P. 207;
also narrated by Ali b. Abi Talib, Abu Sa'id, Umm Salma, Abu Hurayra)

The Prophet(SAW) said:
Allah will bring out from concealment al-Mahdi from my family and just before the day of Judgment; even if only one day were to remain in the life of the world, and he will spread on this earth justice and equity and will eradicate tyranny and oppression.
(Musnad Ahmad Ibn Hanbal, Vol. 1, P. 99)

Hadhrat Ali(RA) narrates that Rasulullah(SAW) said:
Even if only a day remains for Qiyamah to come, yet Allah will surely send a man from my family who will fill this world with such justice and fairness, just as it initially was filled with oppression.
(Abu Dawood)

Ali b. Abi Talib(RA) has related a tradition from the Prophet(SAW) who informed him:

The promised Mahdi will be among my family. God will make the provisions for his emergence within a single night.
(Ibn Majah, Sahih, Vol. 2, P. 519)

Hazrat Umme Salmah(RA), Prophet's wife, narrates that she heard the Prophet(SAW) say:

The promised Mahdi will be among my progeny, among the descendants of Fatima.
(Abu Dawud, Sahih, Vol. 2, P. 207; Ibn Majah, Sahih, Vol. 2, P. 519)

Rasulullah(SAW) announced:
The Mahdi will be of my family, of the descendants of Fatima (the Prophet's daughter). (Sunan Ibn Majah, Vol. 2, Tradition No. 4086)

The Prophet(SAW) taught:
Al-Mahdi is one of us, the members of the household (Ahlul-Bayt).
(Sunan Ibn Majah, Vol. 2, Tradition No. 4085)

Abu Sa'id al-Khudari(RA) narrated that the Prophet(SAW) said:
Our Mahdi will have a broad forehead and a pointed (prominent) nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years.
(Abu Dawud, Sahih, Vol. 2, p. 208; Fusul al-muhimma, p. 275)

Hadhrat Abu Saeed Khudri(RA) relates that Rasulullah(SAW) said:
Al Mahdi will be from my progeny. His forehead will be broad and his nose will be high. He will fill the world with justice and fairness at a time when the world will be filled with oppression. He will rule for seven years.

Hadhrat Umme Salmah(RA) narrates that Rasulullah(SAW) said:
After the death of a Ruler there will be some dispute between the people. At that time a citizen of Madina will flee (from Madina) and go to Makkah. While in Makkah, certain people will approach him between Hajrul Aswad and Maqaame Ibraheem, and forcefully pledge their allegiance to him.

Thereafter a huge army will proceed from Syria to attack him but when they will be at Baida, which is between Makkah and Madina, they will be swallowed into the ground.

On seeing this, the Abdaals of Shaam as well as large numbers of people from Iraq will come to him and pledge their allegiance to him. Then a person from the Quraish, whose uncle will be from the Bani Kalb tribe will send an army to attack him, only to be overpowered, by the will of Allah. This (defeated) army will be that of the Bani Kalb. Unfortunate indeed is he who does not receive a share from the booty of the Kalb. This person (Imam Mahdi) will distribute the spoils of war after the battle. He will lead the people according to the Sunnat and during his reign Islam will spread throughout the world. He will remain till seven years (since his emergence). He will pass away and the Muslims will perform his Janazah salaat.
(Abu Dawood)

The holy Prophet(SAW) said:
A group of my Ummah will fight for the truth until near the day of judgment when Jesus, the son of Marry, will descend, and the leader of them will ask him to lead the prayer, but Jesus declines, saying: "No, Verily, among you Allah has made leaders for others and He has bestowed his bounty upon them.
(Sahih Muslim)

It is reported from Abu Hurayra(RA) that the Prophet(SAW) said:

What will be your reaction when the son of Mary (Jesus) descends and your Imam is from among yourselves?
(Sahih Muslim, bab nuzul 'isa, Vol. 2; Sahih Bukhari, kitab bad' al-khalq wa nuzul 'isa, Vol. 4)

The holy Prophet(SAW) said:
What would be your situation if the Son of Mary (i.e. Jesus) descends upon you and your Imam is from among you?
(Bukhari, kitabul-Anbiya, Chapter Nuzul Isa bin Maryam)

According to these reliable, authentic, and universally accepted narrations, Mahdi will:
Be from among the family of Prophet(SAW), among the descendants of Fatima(RA);

Have a broad forehead and pointed noise;
Appear in one night;
Appear just before the day of judgment;
Have same name as hazrat Muhammad(SAW);
Escape from Madina to Makkah where people will pledge allegiance to him;
Receive pledge and help of Iraqi people;
Fight in battles;
Rule over the Arabs for seven years according to Sunnah;
Spread justice and equity on earth;
Eradicate tyranny and oppression;
Lead a prayer in Mekkah which Jesus(pbuh) will follow in;
NOT be the same individual as the Promised Messiah (Jesus).

The following narrations have been taken from books on which there is no consensus among Muslim scholars. Their authenticity is in question:

The holy Prophet(SAW) said:
The world will not come to an end until a man from my family (ahl al-bayt), who will be called al-Mahdi, emerges to rule upon my community.
(Bihar al-anwar, Vol. 51, P. 75; Ithbat al-hudat, Vol. 1, P. 9)

Umme Salmah(RA), the wife of the Prophet, has related a tradition of the Prophet(SAW):
Mahdi will be among my progeny, among the children of Fatima.
(Bihar al-anwar, Vol. 51, P. 75)

Rasullullah(SAW) said:
The world will not come to an end until a man from the descendants of Hussain takes charge of the affairs of the world and fills it with justice and equity as it is filled with injustice and tyranny.
(Bihar al-anwar, Vol. 51, P. 66)

Abu Sa'id al-Khudari(RA) has related a tradition from the Prophet(SAW) who declared:
The earth will be filled with injustice and corruption. At that time, a man from among my progeny will rise and will rule for seven or nine years and will fill the earth with justice and equity.
(Ahmad b. Hanbal, Musnad, Vol. 3, P. 27)

Abu al-Hujaf(RA) quotes the Prophet(SAW) saying three times:
Listen to the good news about the Mahdi! He will rise at the time when people will be faced with severe conflict and the earth will be hit by a violent quake. He will fill the earth with justice and equity as it is filled with injustice and tyranny. He will fill the hearts of his followers with devotion and will spread justice everywhere.
(Bihar al-anwar, Vol. 51, P. 74)

Ali b. Abi Talib(RA) said, I asked the Prophet(SAW):
"Is Mahdi going to be among our own family or from some other?" He replied: "He will be among us. God will conclude His religion through him, just as He began it with us. It will be through us that people will find refuge from sedition, just as it was through us that they were saved from polytheism. Moreover, it will be through us that God will bring their hearts together in brotherhood following the animosity sown by the sedition, just as they were brought together in brotherhood in their religion after the animosity sown by polytheism."
(Bihar al-anwar, Vol. 51, P. 84; Ithbat al-hudat, Vol. 7, P. 191; Majma` al-zawa'id by `Ali b. Abi Bakr Haythami (Cairo edition), Vol. 7, P. 317)

I heard the Prophet(SAW) declare from the pulpit:
The Mahdi from among my descendants, from my family, will rise at the End of Time, while the heavens will pour rain and the earth will bring forth green grass for him. He will fill the earth with justice and equity as it is filled with tyranny and injustice.
(Bihar al-anwar, Vol. 51, P. 74; Ithbat al-hudat, Vol. 7, P. 9)

Abu Sa'id al-Khudari(RA) narrated that Prophet(SAW) said:
Severe calamity from the direction of their ruler will befall my people during the Last Days. It will be a calamity which, in severity, shall be unprecedented. It will be so violent that the earth with injustice and corruption will shrivel for its inhabitants. The believers will not find refuge from oppression. At that time God will send a man from my family to fill the earth with justice and equity just as it is filled with injustice and tyranny. The dwellers of the heavens and the earth will be pleased with him. The earth will bring forth all that grows for him, and the heavens will pour down rains in abundance. He will live among the people for seven or nine years. From all the good that God will bestow on the inhabitants of the earth, the dead will wish to come to life again.
(Ibn Hajar, al-Sawa'iq al-muharriqa, P. 161; Yanabi' al-mawadda, Vol. 2, P. 177)

Abu Hurayra(RA) narrated on behalf of the Prophet(SAW):
People will pay allegiance to the Mahdi between rukn and maqam (in Mekkah).
(Ibn Tawus, Kitab al-malahim wa al-fitan, P. 64.)

According to these hadith, Mahdi will:
1. Be from the Family of Prophet(SAW) and descend from Hussain(RA), son of Fatima(RA);
2. Appear at the end of time;
3. Appear when earth is filled with injustice and tyranny and believers are severely oppressed;
4. Appear when a severe earthquaker will occur and green grass will grow (presumably in Arabia);
5. Fill the earth with justice and equity;
6. Spread brotherhood, equity, and devotion among Muslims;
7. Rule over Muslim community, according to Hadith, for seven or nine years;
Live and act with the qualities of the holy Prophet(SAW).

The following are narrations not attribute to the Holy Prophet(SAW) and only represent second hand narrations attributed to companions of the holy Prophet(SAW). Thus, they are included only for completeness and are unreliable.

Ammar Yasir has related:
At the time when Nafs al-Zakiyya is killed a caller from the heaven will say: 'Your commander is so-and-so.' (announce Mahdi) Following it the Mahdi will emerge and fill the earth with justice and equity.
(Ibn Tawus, Kitab al-malahim wa al-fitan, P. 179)

Abd Allah b. Umar mentioned the name of Mahdi in the presence of an Arab who said: Mahdi is Mu'awiya b. Abu Sufyan. Abd Allah said:
It is not as you say. Mahdi is a person behind whom Jesus will offer his prayers.
(Ibn Tawus, Kitab al-malahim wa al-fitan, P. 179)

Mujahid said about Mahdi:
One of the Prophet's companions told me that the Mahdi will not appear until that time when Nafs al-Zakiyya will be killed. At that time he will take the command and will fill the earth with justice and equity.
(Ibn Tawus, Kitab al-malahim wa al-fitan, P. 171)

Nufayl's daughter Umayra narrates that she heard Hasan b. Ali's daughter saying:
This affair about which you are waiting will not occur until among you some seek to distance themselves from the others and curse each other.
(Majlisi, Bihar al-anwar, Vol. 52, P. 211)

Salma b. Zafar reports that one day people were talking about the appearance of the Mahdi in the presence of Hudhayfa. Hudhayfa said:
If Mahdi has indeed appeared while you are living close to the Prophet's period and while his companions are living among you, then you are truly fortunate. However, that is not the case. Mahdi will not appear until people are devoured by oppression and tyranny and there is no one absent more beloved and more needed than him.
(Kitab al-hawi li al-fatawa, Vol. 2, P. 159)

These narrations are based on opinion of single individuals and are not reliable. However, they indicate that Mahdi might:
1. Not appear until all Muslims are divided and curse each other (i.e. no brotherhood);

2. Appear when tyranny and oppression rule and no Muslim is free;
3. Be announced by a voice from heavens;
4. Fill the earth with justice and equity;
5. Lead the prayer which Jesus(pbuh) will follow.

The following narration has not been attributed to the Holy Prophet(SAW). It has been identified as false and has been rejected by Muslim scholars for centuries.

Amr son of Shamer quoted Jabir, who quoted Mohammed bin Ali to have said:
For our Mahdi, there are two signs. Since the birth of Universe, these events have never taken place.

Those two signs are that there will be Lunar Eclipse on the first night of Ramadhan and Solar Eclipse in the middle of Ramadhan.
(Dar-e-Qatni, Vol. 1, P.188)

Quran And Hadith

noreply@blogger.com (aminawrld) — Sat, 01 Feb 2014 12:18:00 +0000

Narrated An-Nu'man bin Bashir RadiyAllahu I
heard Allah's Messenger (Sallallahu Alaihi
Wasallam) saying, Beware! There is a piece of
flesh in the body if it becomes good (reformed)
the whole body becomes good but if it gets
spoilt the whole body gets spoilt and that is the
heart.
[Sahih Bukhari :: Vol.1 :: Book 2 :: Hadith 50]
Urdu Translation: Narrated An-Nu'man bin
Bashir RadiyAllahu se Rivayat hai ke main ne
Rasoollallahu Sallallahu Alaihi Wasallam se suna
Aap Sallallahu Alaihi Wasallam ne Farmaya
Sunlo badan mein Aik gosht ka tukda hai jab wo
durust hoga to sara badan durust hoga aur agar
wo bigad gaya to sara badan bigad gaya aur wo
tumhara dil hai.
[Urdu Ref :: Sahih Bukhari :: Vol.1 :: Hadith 52]

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KIYA AAP JANTE HAIN?
“GOOD MORNING”
kiya hay.?
YE ZAMANA-e-JAHILIYAT KA SALAM HAY!
HAMARE PYARAY NABI{S.A.W.W} K PAAS 1 SHAKHS ne aa kar
“subha bakhair” {GOOD MORNING}
kaha TO AAP “S.A.W.W” NE FARMAYA HAMARA SALAM TUMHARE SALAM Se BEHTAR HAY or wohi Ahl-e-jannat ka salam hy..
YANI
“ASSALAM-O-ALAIKUM”
{Seerat-un- Nabwia. 2/272.
Ap Khud b Good morning kehne se bachen or dosron ko ye SHARE kar k bachne ko kahen..

------------------------------------------

Bismillah-irrahmanir-rahim

Allahumma inni Asalukal Jannat-Al-Firdaus
Allahumma inni Asalukal Jannat-Al-Firdaus
Allahumma inni Asalukal Jannat-Al-Firdaus

Allahumma Ajirna Minan Naar
Allahumma Ajirna Minan Naar
Allahumma Ajirna Minan Naar

Anas bin malik radi allahu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jo Allah se 3 baar jannat ka sawal karta hai to Jannat kahti hai "Ya Allah isko jannat ata farma de"
aur jo 3 baar Dozakh ki aag se panah maangta hai to Dozakh ki aag kahti hai ki Ya Allah isko Aag se nijat ata farma de"
Sunan Ibn Majah , Vol. 1 #4340

Abu Hurairah Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jab Allah taaala se mangna ho to Jannat Al firdaus mango kyunki wo jannat ka sabse achcha aur buland darja hai.
Sahih Bukhari, Vol 4, 2790

Abu Sa'id Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Jannat mein ek Darakht hai jiskey saaye mein umdah aur tez raftaar ghodey par sawar shaksh 100 saal tak chalta rahe phir bhi usey tay ( complete) nahi kar sakta
Sahih Bukhari, Vol7, 6553

Sahal Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jannat waley (apney upar ke darjo ke) baalakhano (ghar) ko is tarah dekhegey jis tarah tum Aasman mein sitaron ko dekhtey ho
Sahih Bukhari, Vol7, 6555
---------------------------------------------------
Anas bin Malik narrated that the Messenger of Allah peace be upon him said "Whoever asks Allah Paradise three times,
Paradise says: 'O Allah, admit him into Paradise',
and whoever seeks refuge from the Fire three times, the Fire says: 'O Allah, save him from the Fire.'"
Sunan Ibn Majah , Vol. 1, Book 37, Hadith 4340

Narrated Abu Huraira Radi Allahu Anhu : The Prophet Sallallahu Alaihi Wasallam said, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise.
Sahih Bukhari, Book 52, Hadith #48

Narrated Sahl Radi Allahu Anhu : The Prophet Sallallahu Alaihi Wasallam said, "The people of Paradise will see the Ghuraf (special abodes) in Paradise as you see a star in the sky
Sahih Bukhari, Book 76, Number 561:

Narrated Abu Sa'id Radi Allahu Anhu : The Prophet Sallallahu Alaihi Wasallam said: There is a tree in Paradise (so huge) that a fast (or a trained) rider may travel: for one hundred years without being able to cross it.
Sahih Bukhari, Book 76, Number 559e:

--------------------------

Bismillah-irrahmanir-rahim

Mafhum-e-Hadith: Kisi ke ghar mein bina ejazat jhaankna bhi mana hai

Al Quran : Eh Imaan walo apney gharon ke siwa aur kisi ke gharon mein na jaya karo jab tak ki Ejazat na le lo aur Ghar walo ko salam na kar lo ye tumharey liye behtar hai taki tum naseehat hasil karo
Al Quran Surah An-Noor (24) , verse 27

Hadith: Hazrat Abu Hurairah Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu alaihi wasallam ne farmaya Agar koi shaksh tere ghar mein tumse ejazat liye bagair jhaank raha ho aur tum usey kankari (paththar) maro jis sey uski aankh phoot jaye to tum par koi saza nahi hai
Sahih Bukhari, Vol8, 6888

Al Quran : O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them; that is better for you, in order that you may remember.
Al Quran Surah An-Noor (24) , verse 27

Hadith: Narrated Abu Huraira Radi Allahu Anhu : That he heard prophet Peace be upon him said If someone is peeping (looking secretly) into your house without your permission, and you throw a stone at him and destroy his eyes, there will be no blame on you.
Sahih Bukhari, Volume 9, Book 83, Number 26

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DEENI UMOOR JAISE IMAMAT AUR DAWATO TABLEEGH PAR UJRAT WASOOL KARNE KI HURMAT

noreply@blogger.com (aminawrld) — Sat, 01 Feb 2014 12:13:00 +0000

Joh log apni dawat ko anbiya ki dawat ki taraf mansoob karte hai woh QUR'AN me Anbiyah alayhimusalaam ki Dawat par mutawajje ho:

"Kiya aap inn say koi ujrat chahatay hain? Yaad rakhiye kay aap kay rab ki ujrat boht hi behtar hai aur woh sab say behtar rozi rasan hai." (Surah Muminoon:72)

"Aisay logon ki raah per chalo jo tum say koi mawaza nahi mangtay aur woh raah-e-raast per hain." (Surah Yaseen:21)

"Keh dijiye! Kay mein tum say iss per koi ujrat talab nahi kerta aur na mein takaluf kerney walon mein say hun." (Surah Saad:86)

" Kiya tu (aye Muhammad sallalahu alayhi wasallam) inn say koi ujrat talab kerta hai kay yeh uskay tawaan say bojhal ho rahey hain." (Surah Toor:40)

" Kiya tu inn say koi ujrat chahta hai jiss kay tawaan say yeh dabay jatay hon."(Surah Qalam:46)

"Aur uss kitab per eman lao jo mein ney tumhari kitabon ki tasdeeq mein nazil farmaee hai aur uss kay sath tum hi pehlay kafir na bano aur meri aayaton ko thori thori qeematon per na farokht kero aur sirf mujh hi say daro." (Surah Baqarah:41)

"Aey eman walo! Aksar ulama aur abid logon ka maal na haq kha jatay hain aur Allah ki raah say rok detay hain aur jo log soney chandi ka khazana rakhtay hain aur Allah ki raah mein kharach nahi kertay unhen dard naak azab ki khabar phoncha dijiye." (Surah Tawbah:34)
** RASOOLULLAAH SALLALAHU ALAYHI WASALLAM KEY FARMAAN..**

Sunan Abu Dawood #531: (Saheeh)

Usman bin Abul 'Aas sey riwayat hai ki Maine Allah ke Nabi sallalahu alayhi wasallam sey guzarish ki woh mujhe Qabiley ka imam (namaz ke liye) banadey.Aap ne farmaya:Tum unkey imam ho,toh unke dhuafa (sabse daef)ko dekhna.Aur Muadhin usey banana joh Azaan dene ki logo se ujrat na wasool karey" (Saheeh)

Jab azaan dene ki ujrat wasul karna saabith nahi toh namaz parhaney ki kahan se saabith hogayi bhai??

Sunan Abu Dawood #3416 #3417 (Hassan,ikhtilaf hai,kuch ulama daef bhi mante hai.)

Ubaydah bin Samit sey riwayat he ki woh Ashaab e suffa key log ko likhna aur Qur'an sikhaya karte the.Inmey sey ek shaks ne mujhey ek kamaan dia.Mainey kaha.'Yeh toh kuch bhi nahi aur main issey Allah ki rah me teerandazi karunga.Main iskey barey me Rasool sallalahu alayhi wasallam ke paas jaunga aur sawaal karunga!Chunanchey mein aap sallalahu alayhi wasallam ke paas gaya aur kaha "Ya Rasoolullah sallalahu alayhi wasallam.Ek admi ne mujhe ek kamaan taufey mein diya.Inhey me Qur'an ki taleem deta hun aur is kamaan ki kuch maleet bhi nahi hai.toh kya mein issey Allah ki rah me teerandazi key liye istemaal karun? Aap sallalahu alayhi wasallam ne farmaya agar tujhe yeh baat pasand hai ki teri galey me AAG ka tauk pahnaya jaye toh usey qubool karle!

Sunan Abu Dawood #2917 (Hasan)

Al Hasan sey riwayat hai ki Imran bin Husayn ka ek dafah ek shaks key paas sey guzar hua joh quran ki tilawat karke logo sey maangta.Toh unhoney ne kaha Inna lillahi wa inna ilayhi rajioon! aur kaha ki mainey Allah ke Nabi sallalahu aalyhi wasallam ko kahte huye suna ki "Joh koi bhi Quran parta hai toh usey chahiye ki woh ALlah sey uskey zariye (ajr) talab karey.Beshak ek aisi qaum ayegi joh QUR'AN KO PADHKAR logo sey MANGA karegi.

Sunan Abu Dawood #3664 (Hasan)

Abu Hurayrah radhiallahu anhu sey riwayat hai ki Nabi sallalahu alayhi wasallam ne kaha ki 'Jis Shaksh ney woh ilm joh Allah ta'ala ki khushnoodgi haasil karne ke liye seekhi jati hai ,usey duniya haasil karne ke liye sikha toh woh JANNAT ki khusboo tak bhi nahi payega.
** KYA SAHABA EKRAAM (RIZWANULLAHI AJMA'EEN) ZINDAGI GUZARNE KE LIYE QUR'AN SEY KAMAYA KARTE THEY? ** (MAAZALLAH)

Saheeh Muslim # 4682

Anas bin Malik radhiallahu anhu sey riwayat hai ki kuch log Allah ke Nabi sallalahu alayhi wasallam key paas aaye aur unse kuch logo ki guzarish ki joh unhey quran aur sunnat sikhaye.Toh aap sallalahu alayhi wasallam ne 70 Ansaree sahaba ko bheje jinhey Qurra kaha jata tha woh raaton ko Quran parke uspar gaur aur fikr karte aur dinko masjid key liye pani latey aur lakdiyan bechkar kamatey aur us kamayi ashaab e suffa aur gareebo ke liye khana kharid latey.

Saheeh Bukhari # 285 Bk 34

Aisha radhiallahu anhu sey riwayat hai ki Allah ke Nabi sallalahu alayhi wasallam key sahaba MAJDOORI kiya karte the aur unki paseeney ki boo aya karti thi toh unhey gusl karne ko kaha jata tha.

Saheeh Bukhari #270 Bk 64

Umar radhiallahu anhu sey riwayat hai ki NABEE sallalahu alayhi wasallam Bani An Nadir key baag key khajuro ko becha karte they aur (ussey kharidkar khana) itna jama karte ki woh unkey Ahl key liye ek saal tak jama rahta.

** RUQAYA KEY BADLE UJRAT WASOOL KARNE KI GALAT ISTEDHLAL KA RADD **

Baaz log Saheehayn me joh Ruqya key mutalliq Allah ke Nabi sallalahu alayhi wasallam ne ujrat lene ka chooth dia hai uspar istedhlal karke usko kheechkar tamam deeni umoor par daakhil kardete hai.. halaki uppar diye huye dalayl aur doosri braheen ko darmiyan me rakhte huye yehi samjha jasakta hai ki sirf or sirf Ruqya key liye Nabi sallalalahu alayhi wasallam ne EK EXCEPTION bandha hai jiske badaulat log ujrat wasool karsakte hai.Isliye Saheeh Bukhari me Imam Bukhari rahimahullah ne isey Kitabut Tibb (Book of Medicines) me jama kiya hai.

Doosri baat Allah ke Nabi sallalahu alayhi wasallam ne Nikaah ko asaan karne key liye uski Mahr dene key liye kuch nahi bhi mila toh Quran parkar usko hi mahr par de dene ki ijazat diye hai.Yeh isliye ki gareeb key liye bhi nikah asaan ho aur zina mushkil.Abh kuch log hanfiyon ki tarha is hadeeth ko kheech kar quran key liye ujrat ko kis haysiyat se saabit karte hai yeh unki aqal ko hi samajh ata hai.Goya ki aagar Sahabi loha mahr me dete toh shayad yeh log Biwi ko lohey sey maarna bhi saabit kardetee!!! HASNEY KI BAATH NAHI RONEY KI BAATH HAI KI KAM AQALI KI BHI EK HADH HOTI HAI.

Baath poori tarha wazey hogayi ki kisi bhi soorat me Adhaan dena,Imamat karne par,Quran sikhaney par ujrat CHARGE yani wasool karna sakht HARAAM HAI.

Rabbana La tuzigh quloobana ba'ad idh hadaytana wahablana min ladunka rahmatan innaka antal Wahhaab

QURAN AND HADITH

noreply@blogger.com (aminawrld) — Sun, 19 Jan 2014 12:30:00 +0000

Bismillahir rahmanir rahim

Mafhum-e-Hadith: Qayamat se pahle tum log apney imamo ko qatl karne lagoge

Hudhaifah bint Al-Yaman Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya us zaat ki Qasam jiskey haath mein meri jaan hai Qayamat us waqt tak nahi aayegi yahan tak ki tum apne imamo ko qatl karne lagoge aur apni talwaro se aapas mein jung karogey aur tumhare duniyawi kaam kaaj (amur) sabse bure logo ke haath mein aa jayengey
Jamia Tirmidhi, Vol 2, #44- hasan

English Translation:
Hudhaifah bint Al-Yaman narrated that the Messenger of Allah Sallallahu Alaihi Wasallam said "By the One in Whose Hand is my soul! The Hour will not be established until you fight your A'immah, and you strike each other with your swords, and your world will be inherited by the evilest among you."
Jamia Tirmidhi, Book 7, #2170- Hasan

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Hadith: Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jisney surah Al-Baqarah ki do aakhri aayatein raat mein parh li wo uskey liye kaafi ho jayegi (aafat se bachney ke liye)
Sahih Bukhari, Vol 6, 5009

Abu hurairah Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya apney gharo ko Qabre na banao aur jis ghar mein Surah Al-Baqarah padi jati hai wahan shaitan dakhil nahi hota
Jamia Tiirmidhi , Vol 2, 784-Sahih

------------------------------------------------

Bismillahir rahmanir rahim

Al Quran : Momeen mardon se kah do ki wo apni nazrein neechi rakha karein aur apni Sharmgahon ki (Haram kamon se) hifazat kiya karain
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Urdu Translation:
Al Quran : Momeen mardon se kah do ki wo apni nazrein neechi rakha karein aur apni Sharmgahon ki (Haram kamon se) hifazat kiya karain,ye unkey liye badi pakizagi ki baat hai beshaq Allah jaanta hai jo wo kartey hain . |
{Al Quran , Surah An-Noor (24) ,Verse 30}

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MAfhum-e-Hadith : sabse bada Gunaah ( The biggest sin)
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Urdu Translation:
Abdullah bin Mas'ud Radi Allahu Anhu se rivayat hai ki mainey pucha ya Rasoollallah Sallallahu Alaihi Wasallam kaunsa gunaah sabse bada hai?
Aap Sallallahu Alaihi Wasallam ne farmaya Allah ke saath kisi ko Sharik karna halanki usi ne tumhey paida kiya ha.,
mainey pucha iskey baad ? ,
Aap Sallallahu Alaihi Wasallam ne farmaya ki Apni Aulad ko is khauff se maar dena ki wo tumharey saath tumharey khaney mein sharik hogi.
mainey pucha uskey baad ?
Aap Sallallahu Alaihi Wasallam ne farmaya ki apne padosi ki biwi se zina karna.
{Sahih Bukhari, Vol8, 6811}

English Translation:

Narrated Abdullah bin Mas'ud Radi Allahu Anhu, I said, "O Allah's Apostle Sallallahu Alaihi Wasallam ! Which is the biggest sin?"
He Sallallahu Alaihi Wasallam said, "To set up rivals to Allah by worshipping others though He alone has created you."
I asked, "What is next?"
He Sallallahu Alaihi Wasallam said, "To kill your child lest it should share your food."
I asked, "What is next?"
He Sallallahu Alaihi Wasallam said, "To commit illegal sexual intercourse with the wife of your neighbor."
{Sahih Bukhari, Book 82, Number 802}

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Hadith ki roshni mein Qayamat ka manzar -

Anas Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Qayamat ke din momeeno ko (garam maidan mein) rok diya jayega yahan tak ki uski wajah se wo gamgeen ho jayengey aur kahenge ki kaash koi hamare RAB se hamari Shafaat karta ki humein is halat se nijat milti.

phir wo sab milkar Adam alaihi salam ke pass aayenge aur kaheng ki aap tamam insaano ke baap hain ALLAH ne aapko apne haath se paida kiya aur aapko jannat mein muqam ata farmaya , aapko sazda karne ka farishto ko hukm diya aur aapko har cheez ke naam sikhaye aap hamari shafaat apney RAB ke huzur mein kar dijiye taki humein is halat se nijat mile. Adam alaihi salam kahengey ki main is layaq nahi wo apni us galti ko yaad karenge jo na kahne ke bawajud darkaht kha lene se unse huyee thi Aur kahngey ki Nooh alaihi salam ke pass jao wo pahle nabee hain jinko ALLAH subhanhu ne zameen walo ki taraf Rasool banakar bheja tha

Phir log nooh alaihi salam ke pass aayengey to wo bhi ye farmayenge ki main is layaq nahi aur apni us galti ko yaad karenge jo bagair ilm ke ALLAH subhanahu se (apney betey ki bakhshish ka) sawal karke unhoney ki thi
Aur wo kahnge ki Ibrahim Alaihi salam ke paas jao jo ALLAH ke Khalil hain.

Phir sab log Ibrahim Alaihi slaam ke pass jayenge to wo bhi yahi kahngey ki main is layaq nahi aur wo us teen baato ko yaad karenge jin mein aapne ba-zahir galat bayani ki thi aur kahenge ki Moosa alaihi salam ke pass jao wo aisey bandey hain jinhey ALLAH subhanahu ne taurat di aur unse baat ki aur unhe baat karney ke liye apney nazdeek kiya.

Phir log Moosa Alaihi salam ke pass aayengey to wo bhi yahi kahngeki main is layaq nahi aur wo galti yaad karenge jo ek shaksh ko qatl karke unhone ki thi phir wo kahenge Isa alaihi salam ke pass jao wo Allah ke bandey aur uskey rasool aur RoohAllah aur uska kalima hain.

Phir log isa alaihi salam ke pass jayengey to wo kahngey ki main is layaq nahi aap log Muhammed Sallallahu Alaihi Wasallam ke pass jao wo aisey bandey hain ki ALLAH ne unke agle pichle gunah maaf kar diye hain.

Phir log mere pass aayengey aur main apney RAB se uske dar par ( yani arsh mualla par) aane ke liye ejazat maangunga. Mujhe iski ejazat di jayegiPhir mein ALLAH subhanahu ko dekhtey hi sazdey mein chala jauunga Aur ALLAH jab tak chahega mujhe usee halat mein rahne dega phir farmayega ki eh Muhammad Sallallahu Alaihi Wasallam sir uthao aur kaho , tumahri baat suni jayegi , shafaat karo tumhari shafaat qubul ki jayegi aur jo maangonge diya kayega

Phir main apna sir uthauunga aur apne RAB ki hamd aur sana karunga Jo wo mujhe sikhayega uskey baad main Shafaat karunga, mere liye hadd muqarrar kar di jayegi aur main uske mutabiq logo ko dozakh se nikal kar jannat mein dakhil karunga

Qtada Radi Allahu Anhu ne kaha ki Anas Radi Allahu Anhu ne farmaya
Ki (Rasoollallah Sallallahu Alaihi Wasallam ne farmaya)main phir (dusri baar ) logo ko dozakh se nikalunga aur jannat mein dakhil karunga.

Phir teesri martaba apne RAB se iske liye (dozakh se musalmano ko nikalne ke liye ) ejazat mangunga Mujhe iski ejazat di jayegi Phir se mein ALLAH subhanahu ko dekhtey hi sazdey mein chala jauunga Aur ALLAH jab tak chahega mujhe use halat mein rahne dega phir farmayega ki eh Muhammad Sallallahu Alaihi Wasallam sir uthao aur kaho , tumahri baat suni jayegi , shafaat karo tumhari shafaat qubul ki jayegi aur jo maangoge diya jayega

Phir main apna sir uthauunga aur apne RAB ki hamd aur sana karunga Jo wo mujhe sikhayega uskey baad main (phir se) Shafaat karunga, mere liye had muqarrar kar di jayegi aur main uske mutabiq logo ko dozakh se nikal kar jannat mein dakhil karunga, yahan tak ki wahi log baqi rah jayngey jinhey Quran ne rok rakha hoga yani unhey hamesha usmein rahna hoga
( kyunki Quran mein RAB ye farma chuka hai kaafir aur mushrik hamesha dozakh mein rahenge) phir Aap Sallallahu Alaihi Wasallam ne ye aayat tilawat ki

عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا
(Qareeb hai ki aapka RAB aapko muqam-e-mehmood tak pahucha de)farmaya yahi wo muqam –e-mehmood hai jiska liye ALLAH subhanhu ne apne Habeeb Sallallahu Alaihi Wasallam se wada kiya hai
Sahih Bukhari, Vol 8, 7440

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Hadith: ALLAh usey qayamat ke roz har tarah ke khauff aur ghabrahat se mutmaeen uthayega

Abu Hurairah Radi allahu anhu se rivayat hai ki Rasoollallah Sallallahu alaihi wasallam ne farmaya Jo raah-e-khuda mein tainati ki halat mein is duniya se gaya to jo bhi ( achcha) amal wo karta tha
ALLAH subhanahu uska ajar jaari farma dega aur Allah iska rizq bhi (Qabr mein) jari farma dega Aur wo Qabr ki aazmayeesh se mehfooz rahega aur ALLAh usey qayamat ke roz har tarah ke khauff aur ghabrahat se mutmaeen uthayega
Sunan ibn Majah, Vol 2, 924-Sahih

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It was narrated from Abu Hurairah that the Messenger of Allah Sallallahu Alaihi Wasallam said:
“Whoever dies being prepared in the cause of Allah, will be given continuously the reward for the good deeds that he used to do, and he will be rewarded with provision, and he will be kept safe from Fattan ( fitna or punishment of grave) and Allah will raise him on the Day of Resurrection free of fright.”
Sunan ibn Majah, Vol. 1, Book 24, Hadith 2767-Sahih

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