<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:blogger='http://schemas.google.com/blogger/2008' xmlns:georss='http://www.georss.org/georss' xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-68178450002012611</id><updated>2014-05-18T20:13:33.856-07:00</updated><category term="Gujarati Blog"/><title type='text'>Er_NISHITH</title><subtitle type='html'>&quot;I CAN&quot; IS MORE IMPORTANT THAN &quot;I.Q.&quot;</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default?redirect=false'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>19</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-6305316470787362786</id><published>2014-05-18T20:13:00.003-07:00</published><updated>2014-05-18T20:13:33.873-07:00</updated><title type='text'>Career in Electrical Engineering</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot;&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;One of the many  electrical engineering careers includes working with digital technology.  This career allows electrical engineers to work with digital technology  and to develop ways to make digital technology small enough to be easy  to use. Workers in this career may be able to work with cell phone  companies to make the required technology small enough to fit into the  smallest cell phone or they may design technology to make cell phones  more efficient. This can be an exciting career for an electrical  engineer and can be quite lucrative as well.&amp;nbsp;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;; font-size: 12pt;&quot;&gt;Electrical  engineering is another rewarding type of engineering that is available  for individuals today. Just like computer hardware engineering, an  electrical engineer is instrumental in every aspect of building any  electrical product. The electrical engineer is closely related to every  part of the building cycle of any electric product. The electrical  engineer is also instrumental in building, installing, repairing and  servicing any of the electrical instruments. Therefore, it can be said  that the electrical engineer is the backbone of any electrical  engineering product.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;; font-size: 12pt;&quot;&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;; font-size: 12pt;&quot;&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;; font-size: 12pt;&quot;&gt;Usually,  electrical engineering jobs require that engineers work with electrical  systems on quite a large scale, but one branch, electronic engineering,  deals with the electrical systems on a very small scale. Usually, these  types of electrical engineering jobs require dealing with small  integrated circuits and computer systems. Whether an electrical engineer  deals with small electrical systems or large electrical systems, there  are a variety of electrical engineering jobs available.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;  &lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times,&amp;quot;Times New Roman&amp;quot;,serif;&quot;&gt;&lt;span style=&quot;color: red;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;How to become an electrical engineer?&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;color: red;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;If  you want to embrace a career as an electrical engineer, you are  generally required to graduate from college in engineering. Just like  any other engineering career, you will need to have excellent grade in  mathematics and science to study in an engineering schools. Being a  science-oriented student is not enough, you will be required to have  good skills in English, social studies, and computers. Most recruiters  also expect their engineers to be creative, curious, logical,  detail-oriented and good team-workers.&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;; font-size: 12pt;&quot;&gt;It  is essential for an engineer to effectively communicate their ideas and  suggestions to others in their field. A successful Electrical Engineer  is a person who has perfect understanding and knowledge about his field  and also possesses good grasp of principles of engineering in general as  well. That&#39;s why you are going to study fundamentals of engineering in  beginning. After getting perfect mastery over fundamentals, you can now  start focusing on your area of expertise.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;; font-size: 12pt;&quot;&gt;Large  personal gains and contributions to the community make electric  engineering a very useful major that a young person could study.  Electric engineers have already contributed to many sectors of life,  including the applications in the aerospace industry and the military.  Such influence will only enlarge as technology advances and becomes an  important factor in our daily life. As electric engineers&#39; influences  grow, the importance of electric engineering also becomes more  significant.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;The field then  subdivides into eight primary areas: &lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;Power, control,  electronics, microelectronics, signal, telecommunications,&lt;/div&gt;&lt;span style=&quot;font-family: &amp;quot;Times New Roman&amp;quot;; font-size: 12pt;&quot;&gt;instrumentation   and, probably the fastest growing of the areas, computers. There are  many who practice more than one of these sub-disciplines, but it&#39;s  possible to specialize in just one of them and  make quite a career out  of it. There&#39;s also one very popular cross discipline  called  mechatronics that combines mechanical and electronic engineering.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;  &lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;Digital and analog  electronics is another form of electrical engineering technology that  engineers must be well acquainted with to perform their jobs. Both  digital and analog electronics are used in computers and phones,  however, digital electronics are becoming more widely used as analog  electronics is becoming more and more outdated. This form of electrical  engineering technology requires that engineers understand Boolean  algebra, digital circuits, and how logic gates work. Even those that  deal with digital electronics must also understand the electrical  engineering technology of analog electronics as well. Digital  electronics are usually built with various analog components, so  understanding how analog electronics work is essential.&amp;nbsp;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;You should  understand that electrical engineers is not the same as electronic  engineers. While the two may sound the same, there are great differences  between the two. An electrical engineer will deal with electricity and  electrical things on a large scale, where electronic engineers will deal  with smaller electronics such as cell phones and computers and the  components that are inside them.&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;color: #666666;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;color: #666666;&quot;&gt;-N D BHALODIYA(+919624242412) &lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/6305316470787362786/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2014/05/career-in-electrical-engineering.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/6305316470787362786'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/6305316470787362786'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2014/05/career-in-electrical-engineering.html' title='Career in Electrical Engineering'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-8250805116465904808</id><published>2013-01-24T21:51:00.000-08:00</published><updated>2013-01-24T21:51:12.348-08:00</updated><title type='text'>” ચિંતા અને તણાવ પ્રત્યે …..”</title><content type='html'>&lt;h2&gt;&lt;strong&gt;&lt;span style=&quot;color: navy;&quot;&gt;“ચિંતા અને તણાવ પ્રત્યે …..”&lt;/span&gt;&lt;/strong&gt;&lt;/h2&gt;&lt;h3&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt; “ચિંતાથી ચતુરાઈ ઘટે, ઘટે શરીરનું&amp;nbsp; નૂર!&lt;/span&gt;&lt;/strong&gt;&lt;/h3&gt;&lt;h3&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt;&amp;nbsp;ચિંતા બડી અભાગણી, ચિંતા ચિતા સમાન.” &lt;/span&gt;&lt;/strong&gt;&lt;/h3&gt;&lt;h3&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt;અથવા&lt;/span&gt;&lt;/strong&gt;&lt;/h3&gt;&lt;h3&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt;‘ચિંતા બડી અભાગણી, ચિંતા સબકો ખા ગઈ,&lt;/span&gt;&lt;/strong&gt;&lt;/h3&gt;&lt;h3&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt;&amp;nbsp;ચિંતા સબકા પીર, ચિંતા સે ચતુરાઈ ઘટે&lt;em&gt;,&lt;/em&gt; ઘટે રૂપ ગુણ-જ્ઞાન.’&lt;/span&gt;&lt;/strong&gt;&lt;/h3&gt;&lt;h3&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt; માનવ&amp;nbsp; જીવનની મહામૂલી સફરમાં&amp;nbsp;  ચિંતા અને અસ્વસ્થતાનો મારગ લેવાને&amp;nbsp; બદલે શાંતિ અને સ્વસ્થતાનો મારગ લેવો  સલાહ ભરેલો છે, પસંદગી આપના ઉપર નિર્ભર રહે છે . &lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt; માનવ જીવનમાં કેટલાય એવા સંજોગ આવે  છે,&amp;nbsp; અમુક એવી પરિસ્થિતિ જે વાદ વિવાદ ઉભા કરે છે, અને તેને કારણે મનની  શાંતિ ડહોળાઈ જાય છે અને માનવી સખત ચિંતા અને ગ્લાનીનો અનુભવ કરે છે.&amp;nbsp;  આર્થિક પ્રશ્નો, ભવિષ્યનું પ્લાનિંગ કે આર્થિક સુરક્ષા, કે પછી સંબંધમાં  તણાવ ….&amp;nbsp; જેવા મુદ્દાઓ અને પ્રશ્નોને કારણે સતત ગમગીની અને તણાવ રહે છે.  આવનાર પરિસ્થિતિ અંગેની ચિંતા કે કોઈ અજાણ વાતનો ડર મનને નબળું બનાવી ને  અસ્વસ્થ કરી મૂકે છે .&amp;nbsp; ભવિષ્યમાં થઈ શકે એવું, સંભવનીય પરિસ્થિતિના  વિચારો, ભૂતકાળમાં ઘટેલી ઘટનાઓ, અને તેની વર્તમાન ઉપરની અસર, વિગેરે&amp;nbsp;એવી  વાતો છે જે તણાવ અને ગ્લાની પ્રેરનારા બની રહે છે …અને જો આવી લાગણીને  ઉદ્દેશી તે અંગે કોઈ પગલા લેવામાં ના આવે તો તે અજ્ઞાત ડર અને વહેમનું કારણ  બની અને જીવનનો આનંદ અભડાવી જાય છે. &lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt; તણાવનું સાચું કારણ એ છે, કે  જીવનમાં એવી પરિસ્થિતિનો સામનો થાય છે જે અંગે તમે કશુંજ કરી નથી શકતા કે  નથી તેને તમે બદલી&amp;nbsp; શકતા ! &amp;nbsp; આપણાં જીવનમાં આવતી દરેક પરિસ્થિતિ અને દરેક  વ્યક્તિ ઉપર કાબુ ધરાવવો અશક્ય છે . દરેક સંજોગ અને સ્થિતિને બદલીને મચડીને  સ્વયં ને માટે અનુકુળ બનાવવી શક્ય નથી . સ્વયંની લાગણીઓ અને ભાવનાઓ ઉપર પણ  સંપૂર્ણ કાબુ ધરાવવો લગભગ અશક્ય છે આપણે એ પણ સ્વીકારવું જરૂરી છે.&amp;nbsp; માટે,  જીવનમાં જ્યારે તમે મુશ્કેલ સમયનો સામનો કરી રહ્યા હો ત્યારે, વ્યક્તિગત  આદર્શ અને પોતાની લાગણીઓને અનુસરવાની કોશિશ કરો છો&amp;nbsp;. પરંતુ જરૂરી નથી હોતું  કે તમારી લાગણીઓ અને આદર્શ સાચાજ&amp;nbsp; હોય અને ધારેલા પરિણામ અપાવે !&lt;/span&gt;&lt;/strong&gt;&lt;/h3&gt;&lt;h3&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt;જીવન કેટલું&amp;nbsp; સરળ હોત જો જીવન  સફરમાં કોઈ એવો સાથી … કોઈ એવો ભોમિયો, &amp;nbsp;સાથે હોય જે સતત સાચો અને સરળ મારગ  ચીંધે અને દરેક ચિંતા અને ઉપાધિની ઉપર પ્રભુત્વ મેળવી અને તણાવ અને  ગ્લાનીમાંથી&amp;nbsp; બહાર કાઢી અને સંપૂર્ણ શાંતિ અને સ્વસ્થતાનો અહેસાસ આપે!&amp;nbsp;એ  સાથી છે આપણા અંતરમાં&amp;nbsp; બિરાજેલા પ્રભુજી !&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style=&quot;color: blue;&quot;&gt; “પરમ કૃપાળુ પરમાત્મા શ્રી હરિ  નારાયણ દેવ, દયા કર દેવા દયા કરજે , મારી ચિંતાઓ અને ગ્લાની હરી લેજે , મને  શાંતિ અને સ્વસ્થતા બક્ષી જે.&amp;nbsp; મારી ભૂલો માફ કરી અને મને સાચો રાહ  ચીંધજે. પ્રભુ મને તારા ચરણોમાં સ્થાન આપજે.&amp;nbsp; શ્રદ્ધા ભક્તિ અને સદ્દબુદ્ધિ  આપજે “&lt;/span&gt;&lt;/strong&gt;&lt;/h3&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/8250805116465904808/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2013/01/blog-post.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/8250805116465904808'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/8250805116465904808'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2013/01/blog-post.html' title='” ચિંતા અને તણાવ પ્રત્યે …..”'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-8540783474932643242</id><published>2013-01-24T21:45:00.001-08:00</published><updated>2013-01-24T21:45:21.203-08:00</updated><title type='text'>LOVE is the best and most beautiful things in this world.</title><content type='html'>&lt;span style=&quot;color: #a4136a;&quot;&gt;&lt;a href=&quot;http://piyuninopamrat.files.wordpress.com/2010/07/love-wallpaper-love-4187609-1920-1200.jpg&quot;&gt;&lt;img alt=&quot;&quot; class=&quot;aligncenter size-medium wp-image-253&quot; height=&quot;336&quot; src=&quot;http://piyuninopamrat.files.wordpress.com/2010/07/love-wallpaper-love-4187609-1920-1200.jpg?w=591&amp;amp;h=336&quot; width=&quot;591&quot; /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt; &lt;span style=&quot;color: #a4136a;&quot;&gt;&lt;em&gt; &lt;/em&gt;&lt;/span&gt;&lt;br /&gt; &lt;h2&gt;&lt;span style=&quot;color: #a4136a;&quot;&gt;&lt;strong&gt;&lt;em&gt;LOVE &lt;/em&gt;&lt;em&gt;is&lt;/em&gt;&lt;em&gt;&lt;em&gt; t&lt;/em&gt;he best and most beautiful things in this world. It cannot be seen or even heard, but must be felt with the heart.&lt;/em&gt;&lt;/strong&gt;&lt;/span&gt;&lt;/h2&gt;&lt;span style=&quot;color: #a4136a;&quot;&gt;&lt;strong&gt;&lt;em&gt; &lt;/em&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt; &lt;h2&gt;&lt;span style=&quot;color: #a4136a;&quot;&gt;&lt;strong&gt;&lt;em&gt;LOVE&lt;/em&gt;&lt;/strong&gt;&lt;em&gt; is  any of a number of emotions and experiences related to a sense of strong  affection and attachment. The word love can refer to a variety of  different feelings, states and attitudes, ranging from generic pleasure  to intense interpersonal attraction. The word love is a verb and a noun,  meaning, combined with the complexity of the feeling involved, makes  love unusually difficult to consistently define, even compared to other  emotional states. Love usually refers to a deep, ineffable feeling of  tenderly caring for another person.&lt;/em&gt;&lt;/span&gt;&lt;/h2&gt;&lt;h2&gt;&lt;span style=&quot;color: #a4136a;&quot;&gt;&lt;em&gt;&lt;br /&gt;&lt;strong&gt;Love&lt;/strong&gt; is a strange thing. It can be the most amazing  feeling in the world, or it can really hurt, but in the end love is  something most, if not all of us, will face. Love is the master-key that  opens the gates of happiness. Love has no awareness of merit or  demerit; it has no scale… Loves makes your soul crawl out from its  hiding place. Love is sustained by action, a pattern of devotion in the  things we do for each other every day.&lt;/em&gt;&lt;/span&gt;&lt;/h2&gt;&lt;h2&gt;&lt;span style=&quot;color: #a4136a;&quot;&gt;&lt;em&gt;&lt;br /&gt;&lt;strong&gt;LOVE&lt;/strong&gt; is very patient and kind. It’s never jealous,  never boastful nor proud; never rude and not self-seeking. It is not  prone to anger; neither does it brood over injuries. &lt;strong&gt;Love&lt;/strong&gt; does not rejoice in what is wrong but rejoices with the truth. &lt;/em&gt;&lt;em&gt;&lt;strong&gt;LOVE&lt;/strong&gt; never fails, but conquers all.&lt;/em&gt;&lt;/span&gt;&lt;/h2&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/8540783474932643242/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2013/01/love-is-best-and-most-beautiful-things_24.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/8540783474932643242'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/8540783474932643242'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2013/01/love-is-best-and-most-beautiful-things_24.html' title='LOVE is the best and most beautiful things in this world.'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-5370915499802828534</id><published>2012-11-11T18:23:00.001-08:00</published><updated>2012-11-11T18:23:24.682-08:00</updated><title type='text'>DIWALI.....!!!</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot;&gt;&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot;&gt;&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot;&gt;&lt;br /&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://www.flickr.com/photos/ouatt/3999518090/&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot; title=&quot;Glass lamp with kundan work by OnceUponATeaTime, on Flickr&quot;&gt;&lt;img alt=&quot;Glass lamp with kundan work&quot; height=&quot;640&quot; src=&quot;http://farm3.staticflickr.com/2502/3999518090_566a371ba1_z.jpg?zz=1&quot; width=&quot;430&quot; /&gt;&lt;/a&gt;&lt;/div&gt;I have to tell you that the last thing on my mind is Diwali because it&#39;s  toward the end of the year and many projects are due at school and at  work. Also, I usually pour all my energy and creativity into Navaratri  and Diwali is an afterthought. I know that&#39;s surprising but I have  friends that take Diwali very seriously and the party just moves there  for me (and minus all the work). But we do spruce up the house and put  out the &lt;i&gt;diyas&lt;/i&gt;&amp;nbsp;to mark the occasion. I want to share with you  pictures from previous years &amp;nbsp;and maybe in a day or two, from this  season. I think the style reflects my Eastern roots peppered with the  Western influences of the last 15 years.&lt;/div&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://www.flickr.com/photos/ouatt/6310715347/&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot; title=&quot;Festive season 2011 by OnceUponATeaTime, on Flickr&quot;&gt;&lt;img alt=&quot;Festive season 2011&quot; height=&quot;482&quot; src=&quot;http://farm7.staticflickr.com/6093/6310715347_cd2c14d66f_z.jpg&quot; width=&quot;640&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://www.flickr.com/photos/ouatt/6311235888/&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot; title=&quot;Festive season by OnceUponATeaTime, on Flickr&quot;&gt;&lt;img alt=&quot;Festive season&quot; height=&quot;640&quot; src=&quot;http://farm7.staticflickr.com/6031/6311235888_95438e9706_z.jpg&quot; width=&quot;426&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;The colors that traditionally grace India are reds, greens and browns  and these are such autumnal colors that they match not only Diwali but  nature outside.&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://www.flickr.com/photos/ouatt/6225450136/&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot; title=&quot;Fall 2011: Browns, red, green by OnceUponATeaTime, on Flickr&quot;&gt;&lt;img alt=&quot;Fall 2011: Browns, red, green&quot; height=&quot;640&quot; src=&quot;http://farm7.staticflickr.com/6035/6225450136_9c27fe25b5_z.jpg&quot; width=&quot;431&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://www.flickr.com/photos/ouatt/6310715167/&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot; title=&quot;Festive season by OnceUponATeaTime, on Flickr&quot;&gt;&lt;img alt=&quot;Festive season&quot; height=&quot;334&quot; src=&quot;http://farm7.staticflickr.com/6108/6310715167_2b85725492_z.jpg&quot; width=&quot;640&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/5370915499802828534/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/11/diwali.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/5370915499802828534'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/5370915499802828534'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/11/diwali.html' title='DIWALI.....!!!'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-3896532519128525889</id><published>2012-11-11T18:11:00.001-08:00</published><updated>2012-11-11T18:11:27.349-08:00</updated><title type='text'>Info. about Gujarat..!!</title><content type='html'>Gujarat.....&lt;br /&gt;Situated in western India and bordering Pakistan,  Gujarat is among India&#39;s most prosperous states. Its per capita GDP is  2.4 times the Indian average. &lt;br /&gt;Gujarat &#39;s GDP growth rate is 10.6%  and India can not achieve 8 percent Growth rate without Gujarat getting  closer to 12% growth rate.&lt;br /&gt;If it was a nation it would have been 67th  richest nation in the world above many European and Asian economies  like Taiwan and Ukraine .&lt;br /&gt;Gujarat holds many records in India for economic development: &lt;br /&gt;· 20% of India &#39;s Industrial Output &lt;br /&gt;· 80% of India &#39;s Diamond Production &lt;br /&gt;· 9% of India &#39;s Mineral Production &lt;br /&gt;· 50% of India &#39;s Natural Gas Production &lt;br /&gt;· 54% of India &#39;s Crude Oil Production&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;· 22% of India &#39;s exports &lt;br /&gt;· 24% of India &#39;s textile production &lt;br /&gt;· 45% of India &#39;s pharmaceutical products &lt;br /&gt;· 35% of India &#39;s Sponge Iron Production&lt;img align=&quot;right&quot; border=&quot;0&quot; src=&quot;http://gujaratirocks.com/images/stories/gujarat.gif&quot; /&gt;&lt;br /&gt;· 47% of India &#39;s petrochemical Production &lt;br /&gt;The world&#39;s largest ship breaking yard is in Gujarat near Bhavnagar at Alang. &lt;br /&gt;Reliance  Petroleum Limited, one of the group companies of Reliance Industries  Limited founded by Dhirubhai Ambani operates the oil refinery at  Jamnagar which is the world&#39;s largest grass roots refineries. &lt;br /&gt;Gujarat  ranks first nationwide in gas-based thermal electricity generation with  national market share of over 8% and second nationwide in nuclear  electricity generation with national market share of over 1%. &lt;br /&gt;Over 20% of the S&amp;amp;P CNX 500 conglomerates have corporate offices in Gujarat &lt;br /&gt;Over 35% of the stock market wealth of India is with Gujarati People. &lt;br /&gt;In  recent Forbes magazine list of 10 richest Indian people four are  Gujarati - Mukesh Ambani, Anil Ambani, Azim Premji and Tulsi Tanti Over  60% of Indian Population in North America is Gujarati. &lt;br /&gt;An average income of a Gujarati family in North America is three times more than the average income of an American family. &lt;br /&gt;Gujarat is having the longest sea shore compared to any other Indian state &lt;br /&gt;Gujarat is having the highest no. of operating airports in India (Total 12). &lt;br /&gt;India&#39;s 16% of Investment are from Gujarat .. &lt;br /&gt;Gujarat is having highest no. of vegetarian people compared to any other state in India .. &lt;br /&gt;The first ALL VEG PIZZA-HUT was opened in Ahmedabad &lt;br /&gt;Ahmedabad – the commercial capital of Gujarat is the seventh largest city in India .. &lt;br /&gt;Surat is the fastest growing city in the world. &lt;br /&gt;Gandhinagar is the Greenest Capital City in whole Asia&lt;br /&gt;Indian  Institute of Management, Ahmedabad(IIMA) is Asia&#39;s 1st and world&#39;s 45th  ranked management college located in Ahmedabad, Gujarat &lt;br /&gt;Gujarat is  the safest state as the Crime rate of it is 8.2 which is the least in  India even after considering 2002 communal riots, stated by India Today  2005 report. &lt;br /&gt;Gujarat is having least crime against women among all  Indian states (excluding Goa ) where AP is 1st, Delhi is 2nd , Bihar is  3rd , Zarakhand is 4th and UP is 5th. &lt;br /&gt;Ahmedabad which is the seventh  largest city in India is the lowest in crime rate among all Tier-I and  Tier-II cities of India as per National Crime Records Bureau (NCRB)  report. &lt;br /&gt;Ahmedabad is ranked 2nd in Real Estate - Ahead of Bangalore ,Chennai, Hyderabad , Mumbai &amp;amp; Delhi. &lt;br /&gt;Ahmedabad is ranked 3rd in Policy Initiatives - Ahead of Bangalore, Chennai, Calcutta , Mumbai &amp;amp; Delhi.&lt;br /&gt;Ahmedabad is ranked 4th in Manpower - Ahead of Bangalore ,Chennai, Mumbai &amp;amp; Delhi. &lt;br /&gt;Percent of man-days lost in Gujarat due to labor strike are lowest in country - just 0.52%&lt;br /&gt;It is the first state to implement the BOT law for encouraging private sector participation &lt;br /&gt;The first state to have to fully functional LNG terminal&lt;br /&gt;Gujarat has 33 approved SEZs&lt;br /&gt;Gujarat is the first state to interconnect 20 rivers&lt;br /&gt;It is the first state to provide uninterrupted 24hr 2 phase electricity to all villages &lt;br /&gt;It is the only state with statewide gas grid&lt;br /&gt;It is currently implementing statewide water distribution grid that will connect all 14,000 villages and all cities)&lt;br /&gt;It has largest e-governance network in Asia Pacific &lt;br /&gt;Its  agricultural production has been increased four-fold in five years  (from USD 2 Billion in 2001-2002 to 7.5 Billion in 2005-2006)&lt;br /&gt;In every corner of Gujarat, within the range of 25 KMs there is a development going on. &lt;br /&gt;Operation  WHITE FLOOD (MILK) was initiated in Gujarat by Dr. Kurien which took  India in 1998 (may be 1999) to become highest milk producer in the  world.&lt;br /&gt;Consumption of GOLD in Gujarat is highest in India ..&lt;br /&gt;Largest  number of immigration &amp;amp; emigration is done from Gujarat . Also  highest Numbers of passports are issued from Gujarat.Baroda gas project -  bringing natural gas to every home - More than 35 years ago they  installed pipelines to bring natural gas to every kitchen. I think that  was an amazing feat.&lt;br /&gt;AMUL - NDDB &amp;amp; Dr. Kurian - another  achievement for Gujarat - it was just fantastic to see how they  collected milk early morning from every village in Gujarat . The  villagers would line up at 3 in the morning at the milk collection  centers!!! What a sight! According to a recent study by the Reserve Bank  of India, the country&#39;s central bank, Gujarat stood first in the  country with investments of US$17.8 billion in 2006-07 or 25.8% of India  &#39;s total investment of $69 billion during the year. &lt;br /&gt;The southern state of Andhra Pradesh stood a distant second having attracted $6.1 billion in 2006-07. &lt;br /&gt;Gujarat moved up from second place in 2005-06 having tripled its investments in a year. &lt;br /&gt;A  report in Times of India describes the Gulf of Kutch as India&#39;s &quot; Gulf  of Riches&quot;. Four top business houses - Reliance Industries, Essar Group,  Adani Group and Tata Group, have invested about $34 billion along the  Gulf of Kutch&#39;s 700-kilometer long coastline. Other corporate, which had  invested over $3.26 billion since the 2001 earthquake have investments  worth another $19.5 billion in the pipeline. Ten special economic zones  (SEZs) near Jamnagar , a 4000-megawatt power project and five private  shipyards are coming up. And massive expansion is being undertaken of  the Mundra and Kandla ports. &lt;br /&gt;Gujarat&#39;s 41 ports handle 80% of  India&#39;s port traffic and 20% of its cargo. It is estimated that by 2015,  Gujarat&#39;s ports will handle 39% of India &#39;s cargo. &lt;br /&gt;Not only has  Gujarat unseated Maharashtra as India &#39;s number one investment  destination but also, it is threatening to dislodge Mumbai, Maharashtra  &#39;s capital and the financial and business capital of India, as the trade  gateway to the country. &lt;br /&gt;Mundra port where Indian Oil Corporation  and Hindustan Petroleum are setting up giant oil storage capacities has  already emerged as India&#39;s largest private oil storage tank farm. &lt;br /&gt;Sixty  percent of India&#39;s coal imports enter via Mundra port. Mundra&#39;s  importance is likely to soar further with the completion of mega power  plants being set up by Adanis and Tatas. &lt;br /&gt;The volume of cargo handled  by Mundra and Kandla ports alone has outstripped that handled by  Mumbai&#39;s ports - the Mumbai Port Trust and the Jawaharlal Nehru Port  Trust. &lt;br /&gt;And now Gujarat is nursing ambitions of dislodging Mumbai as  India &#39;s financial hub. Its government recently announced the setting up  of an international financial services center, the Gujarat  International Finance Tech-City with an investment outlay of $6 billion  in Ahmedabad. Forbes Magazine published list of Top 20 Self-Made  Business-Men from Asia. The list includes 6 men from India and out of 6  three are Gujarati - Tulsi Tanti, Gautam Adani and Uday Kotak.&lt;br /&gt;India&#39;s  wealthiest man, Mukesh Ambani of Reliance, is Gujarati. Forbes says he  is the world&#39;s fifth richest man, worth&amp;nbsp;&amp;nbsp; $43 billion.&lt;br /&gt;Azim Premji of Wipro, is Gujarati. He is the world&#39;s 21st richest man, worth $17 billion.&lt;br /&gt;Ten of the 25 richest Indians are Gujarati.&lt;br /&gt;Some of the best business communities in India -- Parsis,Jains, Memons, Banias, Khojas and Bohras -- speak Gujarati.&lt;br /&gt;The  two great leaders of the subcontinent, the Mahatma and the Quaid, were  both Gujaratis from trading communities. One a Bania, the other a Khoja.&lt;br /&gt;Gujaratis  number 55 million, five per cent of India&#39;s population living on six  per cent of surface area, but hold 30 per cent of all Indian stock.&lt;br /&gt;They account for 16 per cent of all Indian exports and 17&amp;nbsp;&amp;nbsp; per cent of GDP.&lt;br /&gt;On August 8, the National Council of Applied Economic&amp;nbsp;&amp;nbsp; Research published a report.&lt;br /&gt;The  richest city in India is now Surat, ahead of Bangalore and Madras, with  an average annual household income of Rs0.45 million (over $11,000). 80  per cent of all diamonds sold anywhere in the world are polished in  Surat&#39;s 10,000 diamond units&lt;br /&gt;The only non-Jews in the Tel Aviv and Jerusalem diamond bourse are Gujjus.&lt;br /&gt;Between 2004-5 and 2007-8 Surat&#39;s middle class doubled in size and its poor reduced by a third.&lt;br /&gt;The fifth richest city in India is now Ahmedabad, ahead of Bombay and Delhi, and miles ahead of Calcutta.&lt;br /&gt;The  percentage of man-days lost in Gujarat due tolabour unrest is 0.42 per  cent, the lowest in India. Of Gujarat&#39;s 18,048 villages, 17,940 have  electricity.&lt;br /&gt;Under Modi the face of industrial Gujarat is changing.  The world&#39;s largest oil refinery is coming up in Jamnagar. Owned by  Reliance, it already refines 660,000 barrels of oil a day and will  double that this year.&lt;br /&gt;Thirty per cent of India&#39;s cotton is grown in  Gujarat, 40 per cent of India&#39;s art-silk is manufactured in Surat,  employing 0.7 million people.&lt;br /&gt;The world&#39;s third largest denim manufacturer is Ahmedabad&#39;s ArvindMills.&lt;br /&gt;A  KPMG report says 40 per cent of India&#39;s pharmacy&amp;nbsp;&amp;nbsp; industry is based in  Gujarat with companies like Torrent, Zydus Cadila, Alembic, Dishman and  Sun Pharma.&lt;br /&gt;The state&#39;s GDP has been growing at 12 per cent a year for the last 12 years, as fast as China&#39;s.&lt;br /&gt;History&lt;br /&gt;Scholarships  to Gandhiji &amp;amp; Veer Savarkar for further studies in England were  awarded by another Gujarati leader Shyamji Krishna Verma,who established  India House in London, which was a hostel for Indian students and a  meeting place for all our freedom fighter evolutionaries.&lt;br /&gt;Sardar Patel &amp;amp; Mahatma Gandhi were the two Dynamic Leaders of Gujrat&lt;br /&gt;Business/Industry:&lt;br /&gt;The  city of Mumbai was established by Parsis &amp;amp; Kutchi Bhatia community  (who are also Gujaratis), who established early textile mills in Mumbai.  Institutes like the Bombay Stock Exchange and Cotton Stock Exchange  were also established by Gujarati Traders.&lt;br /&gt;Some of the best business communities in India -- Parsis, Jains, Memons, Banias, Khojas and Bohras -- speak Gujarati.&lt;br /&gt;According  to the August 8 report of the National Council of Applied Economic  Research, the richest city in India is now Surat , ahead of Bangalore  and Madras , with an average annual household income of Rs0.45 million  (over $11,000 per year). &lt;br /&gt;80 per cent of all diamonds sold anywhere in the world are polished in Surat &#39;s 10,000 diamond units&lt;br /&gt;The only non-Jews in the Tel Aviv and Jerusalem diamond bourse are Gujjus.&lt;br /&gt;The fifth richest city in India is now Ahmedabad, ahead of Bombay and Delhi , and miles ahead of Calcutta .&lt;br /&gt;Of Gujarat &#39;s 18,048 villages, 17,940 have electricity.&lt;br /&gt;The  world&#39;s largest oil refinery is coming up in Jamnagar . Owned by  Reliance, it already refines 660,000 barrels of oil a day and will  double that this year.&lt;br /&gt;Thirty per cent of India &#39;s cotton is grown in  Gujarat , 40 per cent of India &#39;s art-silk is manufactured in Surat ,  employing 0.7 million people.&lt;br /&gt;The world&#39;s third largest denim manufacturer is Ahmedabad&#39;s Arvind Mills.&lt;br /&gt;A  KPMG report says 40 per cent of India &#39;s pharmacy industry is based in  Gujarat with companies like Torrent, Zydus Cadila, Alembic, Dishman and  Sun Pharma.&lt;br /&gt;The state of Gujarat&#39;s GDP has been growing at 12 per cent a year for the last 12 years, as fast as China&#39;s.&lt;br /&gt;India&#39;s wealthiest man, Mukesh Ambani of Reliance, is Gujarati (world&#39;s fifth richest man, worth $43 billion).&lt;br /&gt;Ten of the 25 richest Indians are Gujarati. Gujaratis hold 30 per cent of all Indian stock.&lt;br /&gt;Gujaratis account for 16 per cent of all Indian exports and 17 per cent of GDP.&lt;br /&gt;Now TATA&#39;s with their NANO Venture will be Impacting the Gujrat Growth.&lt;br /&gt;Spirituality&lt;br /&gt;The maximum spiritual literature thats available after sanskrit in any Indian Language is in Gujarati&lt;br /&gt;Most Spiritual Leaders have found Gujjus to be most receptive community amongst the Indian states.&lt;br /&gt;Pandurang shastri athawale and Dongre maharaj though being non gujjus made it their Head quarters.</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/3896532519128525889/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/11/info-about-gujarat.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/3896532519128525889'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/3896532519128525889'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/11/info-about-gujarat.html' title='Info. about Gujarat..!!'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-8605249992744949463</id><published>2012-10-27T23:46:00.000-07:00</published><updated>2012-10-27T23:46:01.382-07:00</updated><title type='text'>Imagination of Love..!!!</title><content type='html'>&lt;span class=&quot;hasCaption&quot;&gt;˙·٠•ღ♥ Kab Tak Raho Ge Aakhir Yun Door Door Humse..?&lt;br /&gt; Milna PadeGa Aakhir Ek Din Zaroor Humse..!&lt;br /&gt; &lt;br /&gt; Daman Bichaane Wale Ye Be-Rukhi Hai Kesi..?&lt;br /&gt; Keh Do Agar Hua Hai Koi Qasoor Humse..!&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;text_exposed_show&quot;&gt; &lt;br /&gt; Hum Cheen Lenge Tumse Ye Shan-e-Benayazi, Tum Mangte firoge Apna Garoor Humse..♥ღ•٠·˙&amp;nbsp;&lt;/div&gt;&lt;div class=&quot;text_exposed_show&quot;&gt;&amp;nbsp;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://4.bp.blogspot.com/-n22uEE4FSfE/UIzTKRFqIaI/AAAAAAAAAJM/G-odg3r_ch8/s1600/14377_462243263814247_794326740_n.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://4.bp.blogspot.com/-n22uEE4FSfE/UIzTKRFqIaI/AAAAAAAAAJM/G-odg3r_ch8/s1600/14377_462243263814247_794326740_n.jpg&quot; height=&quot;320&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class=&quot;text_exposed_show&quot;&gt;&amp;nbsp;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/8605249992744949463/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/imagination-of-love.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/8605249992744949463'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/8605249992744949463'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/imagination-of-love.html' title='Imagination of Love..!!!'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-n22uEE4FSfE/UIzTKRFqIaI/AAAAAAAAAJM/G-odg3r_ch8/s72-c/14377_462243263814247_794326740_n.jpg" height="72" width="72"/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-4895052995579273090</id><published>2012-10-27T01:58:00.000-07:00</published><updated>2012-10-27T01:58:10.988-07:00</updated><title type='text'>જાતીવાદ એ બુદ્ધિમાન વ્યક્તિનું જ સર્જન</title><content type='html'>&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;જાતીવાદ એ બુદ્ધિમાન વ્યક્તિનું જ સર્જન હોઈ શકે છે જે તમારામાં જ ભાગલા પાડીને તમારો ફાયદો ઉઠાવે છે..&lt;br /&gt; એક ઉદાહરણ લઈએ...&lt;br /&gt; જાતીવાદ ના સ્ટેપ:-&lt;br /&gt; ૧) પેહલા જુદા જુદા ધર્મો રચ્યા...હિંદુ, મુસલમાન, ખ્રિસ્તી...&lt;br /&gt; ૨) પછી તેમાં જુદી જુદી જાતિ રચી ... હિંદુ માં... બ્રામ્હણ, પટેલ વગેરે વગેરે...&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;text_exposed_show&quot;&gt; ૩) તેનાથી પણ સંતોષ ના થયો તો તેમાં પણ નવીન ભાગલા પડ્યા.... પટેલમાં... લેઉવા, કડવા, ચરોતરી, મેહાસાની...&lt;br /&gt; ૪) છતાં પણ સંતોષ ના થયો તો એમાં શાખ નાખી ..(અટક - સરનેમ) ....અરે કેટ કેટલી....!!!&lt;br /&gt; &lt;br /&gt; આમાં ફાયદો કોને થયો ....?... અરે ભાગલા પાડવા વાળા ને...!!!!&lt;br /&gt; ના તો હિંદુ ને ના તો મુસલમાન ને..&lt;br /&gt; ના તો બ્રહ્માન ને ના તો પટેલ ને...&lt;br /&gt; ના તો લેઉવા ને ના તો કડવા ને.....!!!!&lt;br /&gt; &lt;br /&gt; માત્ર દુરિયા વધી અને ઝઘડાઓ વધ્યા....!!!&lt;br /&gt; &lt;br /&gt; ચાલો જોડાઈ એ એક જાતી એક માટી.... માણસાઈ અમારી જ્ઞાતિ...!!!!&lt;br /&gt; ઉલ્લેખ કરેલા નામો ( અટક કે જ્ઞાતિ) માત્ર ઉદાહરણ પુરતી છે...&lt;br /&gt; બંધ બેસતી પાઘડી પેહરી લેવાની જરૂર નથી....!!!&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://3.bp.blogspot.com/-CPZGTPYelBY/UIuh7V7YIdI/AAAAAAAAAI8/xN6hfwy172w/s1600/423336_366708970028886_2058972249_n.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://3.bp.blogspot.com/-CPZGTPYelBY/UIuh7V7YIdI/AAAAAAAAAI8/xN6hfwy172w/s1600/423336_366708970028886_2058972249_n.jpg&quot; height=&quot;256&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class=&quot;text_exposed_show&quot;&gt;&amp;nbsp;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/4895052995579273090/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/blog-post_3838.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/4895052995579273090'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/4895052995579273090'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/blog-post_3838.html' title='જાતીવાદ એ બુદ્ધિમાન વ્યક્તિનું જ સર્જન'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-CPZGTPYelBY/UIuh7V7YIdI/AAAAAAAAAI8/xN6hfwy172w/s72-c/423336_366708970028886_2058972249_n.jpg" height="72" width="72"/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-457736692405674941</id><published>2012-10-27T01:46:00.003-07:00</published><updated>2012-10-27T01:46:27.856-07:00</updated><title type='text'>જીંદગીમાં ઉતાવળ ન કરવા જેવી અગિયાર બાબતો</title><content type='html'>&lt;h5 class=&quot;uiStreamMessage userContentWrapper&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:1,&amp;quot;tn&amp;quot;:&amp;quot;K&amp;quot;}&quot;&gt;&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;* સંબંધ બાંધવામાં ઉતાવળ ન કરશો અને સંબંધ તોડવામાં પણ ઉતાવળ ન કરવી સંબંધને ધીમે ધીમે વિકસવા દેવો.&lt;br /&gt; * ક્રોધ કરવામાં કયારેય ઉતાવળ ન કરવી, લડાઈ- ઝઘડામાં પણ ઉતાવળ ન કરવી.&lt;br /&gt;&lt;div class=&quot;text_exposed_show&quot;&gt; * કોઈ વિશે ઉતાવળે અભિપ્રાય ન બાંધવો કે ન જાહેર કરવો. ધીમે- ધીમે વ્યક્તિનું મૂલ્યાંકન કરતા રહેવું.&lt;br /&gt; * ઉતાવળે વિશ્વાસ પણ ન કરવો અને ઉતાવળે શંકા કે અવિશ્વાસ પણ ન કરવો. અતિ  વિશ્વાસ ખતરનાક પણ નીવડીશકે એટલે ધીરે ધીરે, અનુભવને આધારે વ્યક્તિને  વિશ્વાસપાત્ર ગણવી.&lt;br /&gt; * ઉતાવળે અમર બની જવાના ખ્વાબમાં ન રાચવું કે  ઉતાવળે સાહસિકતા ન દાખવવી. સમસ્યા, સંજોગો, પરિસ્થિતિ, પરિબળો અને સાધનોનું  મૂલ્યાંકન કરી નિર્ણય લેવો.&lt;br /&gt; * સંજોગો વિપરીત હોય ત્યારે હિંમત હાર્યા સિવાય ધૈર્યપૂર્વક ઉચિત સમયની રાહ જોવી. બેબાકળા બનવું નહિ.&lt;br /&gt; * કોઈએ કહેલી વાત ઉતાવળે સાચી માની લેવી નહીં. કોઈના પર ઉતાવળે કશો આક્ષેપ કરવો નહિ.&lt;br /&gt; * પ્રેમ, મૈત્રી કે વિવાહમાં ઉતાવળ કરી પાછળથી પસ્તાવાનો વારો આવે એવી પરિસ્થિતિ ઉત્પન્ન ન થવા દેવી.&lt;br /&gt; * ઉતાવળે કોઈને ગુરૂ ન બનાવવા કે ઉતાવળે કોઈના શિષ્ય ન બનવું&lt;br /&gt; * કોઈ પ્રશંસા કરે એટલે ઉતાવળે ખુશ ન થવું કે ફૂલાઈ ન જવું પણ એવી પ્રશંસા કરવા પાછળનો ઉદ્દેશ તપાસી જવો.&lt;br /&gt; * ઉતાવળે ન ખરીદી કરવી, ન વેચાણ કરવું, ઉતાવળે દેવું ન કરી બેસવું (વગર  વિચાર્યે) ઉતાવળે ન કોઈને નોકરીએ રાખવો કે ઉતાવળે તેને જાકારો આપવો. ઉતાવળે  ન પોલીસ ફરિયાદ કરવી કે ન ન્યાયાલયના દ્વાર ખટખટાવવા.&lt;br /&gt; *જીંદગી મૂલ્યવાન છે, એને ઉતાવળે જીવી લેવાની લ્હાયમાં ધમપછાડા કરી જીંદગીની મૂલ્યવાન&lt;br /&gt; ક્ષણોને વેડફી દેનારને કોઈ શાણો કહે. ખરું ?&lt;/div&gt;&lt;/span&gt;&lt;/span&gt;&lt;/h5&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/457736692405674941/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/blog-post_27.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/457736692405674941'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/457736692405674941'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/blog-post_27.html' title='જીંદગીમાં ઉતાવળ ન કરવા જેવી અગિયાર બાબતો'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-3399495690838310101</id><published>2012-10-27T01:44:00.000-07:00</published><updated>2012-10-27T01:44:03.586-07:00</updated><title type='text'>પ્રેમ નો અનુભવ</title><content type='html'>&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;કૃષ્ણ  હોય કે પછી કોઈ પણ સામાન્ય માણસ પ્રેમમાં દરેક એક સરખું જ અનુભવે છે, મિલન  ના અવસરે કદાચ અલગ અલગ રીતે તે પોતાનો પ્રેમ રજુ કરે છે પરંતુ વિરહની  વેદના તો દુનિયાનો દરેક પ્રેમી &#39;આંસુ&#39;ની ભાષામાં જ રજુ કરે છે. આજે મેં એક  કવિતા સ્વરૂપે તેને રજુ કરવાનો પ્રયત્ન કર્યો છે. આશા છે તમને બધાને પસંદ  આવશે. હમેશની જેમ તેનો પ્રત્યુતર માટે આતુર રહીશ.&lt;br /&gt; &lt;br /&gt; પેહલા હતો યમુનાનો કિનારો,&lt;br /&gt; આજે છે કોલેજનો સહારો.&lt;br /&gt; &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;text_exposed_show&quot;&gt; રેલાતા હતા વાંસળીના સુર,&lt;br /&gt; વાગે છે ડી.જે. ભરપુર.&lt;br /&gt; &lt;br /&gt; વનમાં રમાતી એ સંતાકુકડી,&lt;br /&gt; રમે છે આજે સંગીત ખુરશી.&lt;br /&gt; &lt;br /&gt; માટલું તોડીને ખાતા માખણનો લોંદો,&lt;br /&gt; આજે ક્યારેક કોફી તો ક્યારેક કોકો.&lt;br /&gt; &lt;br /&gt; હોળી અને વસંતોત્સવમાં થતા એ પ્રેમના નાચ,&lt;br /&gt; આજે છે ફ્રેન્ડશીપ અને વેલેન્ટાઈન ખાસ.&lt;br /&gt; &lt;br /&gt; મળવા માટે થતા માણસોના મેળા,&lt;br /&gt; આજે કોફી કાફેમાં ઉભરતા ટોળા.&lt;br /&gt; &lt;br /&gt; દરરોજ થતી એની રાસલીલા,&lt;br /&gt; આજે થાય છે ડિસ્કો અંને દાંડિયા.&lt;br /&gt; &lt;br /&gt; ત્યારે વિરહમાં એના રેલાતા હતા આંસુ,&lt;br /&gt; આજે પણ &#39;&lt;b&gt;&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;ની&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;શી&lt;/span&gt;&lt;/span&gt;&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;થ&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;.&lt;/span&gt;&lt;/span&gt;&#39;ની આંખમાં છે એક આંસુ...!!!&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/3399495690838310101/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/blog-post.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/3399495690838310101'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/3399495690838310101'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/blog-post.html' title='પ્રેમ નો અનુભવ'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-1338918826258984320</id><published>2012-10-12T10:39:00.003-07:00</published><updated>2012-10-12T10:39:53.957-07:00</updated><title type='text'>Toll Free Numbers in India....!!!</title><content type='html'>&lt;h5 class=&quot;uiStreamMessage userContentWrapper&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:1,&amp;quot;tn&amp;quot;:&amp;quot;K&amp;quot;}&quot;&gt;&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;&quot;&gt;Toll Free Numbers in India&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/h5&gt;&lt;h5 class=&quot;uiStreamMessage userContentWrapper&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:1,&amp;quot;tn&amp;quot;:&amp;quot;K&amp;quot;}&quot;&gt;&lt;span class=&quot;messageBody&quot; data-ft=&quot;{&amp;quot;type&amp;quot;:3}&quot;&gt;&lt;span class=&quot;userContent&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Airlines&lt;/u&gt;&lt;br /&gt; &lt;i&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt;Indian Airlines - 1800 180 1407&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Jet Airways - 1800 22 5522&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; SpiceJet - 1800 180 3333&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Air India -- 1800 22 7722&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; KingFisher - 1800 180 0101&lt;/span&gt;&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Banks&lt;/u&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;ABN AMRO - 1800 11 2224&lt;br /&gt; Canara Bank - 1800 44 6000&lt;br /&gt; Citibank - 1800 44 2265&lt;br /&gt; Corporatin Bank - 1800 443 555&lt;br /&gt; Development Credit Bank - 1800 22 5769&lt;br /&gt; HDFC Bank - 1800 227 227&lt;br /&gt; ICICI Bank - 1800 333 499&lt;br /&gt; ICICI Bank NRI - 1800 22 4848&lt;br /&gt; IDBI Bank - 1800 11 6999&lt;br /&gt; Indian Bank - 1800 425 1400&lt;br /&gt; ING Vysya - 1800 44 9900&lt;br /&gt; Kotak Mahindra Bank - 1800 22 6022&lt;br /&gt; Lord Krishna Bank - 1800 11 2300&lt;br /&gt; Punjab National Bank - 1800 122222&lt;br /&gt; State Bank of India - 1800 44 1955&lt;br /&gt; Syndicate Bank - 1800 44 6655&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Automobiles&lt;/u&gt;&lt;br /&gt; &lt;i&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt;Mahindra Scorpio - 1800 22 6006&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Maruti - 1800 111 515&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Tata Motors - 1800 22 5552&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Windshield Experts - 1800 11 3636&lt;/span&gt;&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Computers/IT&lt;/u&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;Adrenalin - 1800 444 445&lt;br /&gt; AMD - 1800 425 6664&lt;br /&gt; Apple Computers - 1800 444 683&lt;br /&gt; Canon - 1800 333 366&lt;br /&gt; Cisco Systems - 1800 221 777&lt;br /&gt; Compaq - HP - 1800 444 999&lt;br /&gt; Data One Broadband - 1800 424 1800&lt;br /&gt; Dell - 1800 444 026&lt;br /&gt; Epson - 1800 44 0011&lt;br /&gt; eSys - 3970 0011&lt;br /&gt; Genesis Tally Academy - 1800 444 888&lt;br /&gt; HCL - 1800 180 8080&lt;br /&gt; IBM - 1800 443 333&lt;br /&gt; Lexmark - 1800 22 4477&lt;br /&gt; Marshal&#39;s Point - 1800 33 4488&lt;br /&gt; Microsoft - 1800 111 100&lt;br /&gt; Microsoft Virus Update - 1901 333 334&lt;br /&gt; Seagate - 1800 180 1104&lt;br /&gt; Symantec - 1800 44 5533&lt;br /&gt; TVS Electronics - 1800 444 566&lt;br /&gt; WeP Peripherals - 1800 44 6446&lt;br /&gt; Wipro - 1800 333 312&lt;br /&gt; xerox - 1800 180 1225&lt;br /&gt; Zenith - 1800 222 004&lt;br /&gt; Indian Railway General Enquiry 131&lt;/i&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;Indian Railway Central Enquiry 131&lt;br /&gt; Indian Railway Reservation 131&lt;br /&gt; Indian Railway Railway Reservation Enquiry 1345,1335,1330&lt;br /&gt; Indian Railway Centralised Railway Enquiry 1330/1/2/3/4/ 5/6/7/8/9&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Couriers/ Packers &amp;amp; Movers&lt;/u&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;ABT Courier - 1800 44 8585&lt;br /&gt; AFL Wizz - 1800 22 9696&lt;br /&gt; Agarwal Packers &amp;amp; Movers - 180011 4321&lt;br /&gt; Associated Packers P Ltd - 1800 21 4560&lt;br /&gt; DHL - 1800 111 345&lt;br /&gt; FedEx - 1800 22 6161&lt;br /&gt; Goel Packers &amp;amp; Movers - 1800 11 3456&lt;br /&gt; UPS - 1800 22 7171&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Home Appliances&lt;/u&gt;&lt;br /&gt; &lt;i&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt;Aiwa/Sony - 1800 11 1188&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Anchor Switches - 1800 22 7979&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Blue Star - 1800 22 2200&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Bose Audio - 1800 11 2673&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Bru Coffee Vending Machines - 1800 44 7171&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Daikin Air Conditioners - 1800 444 222&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; DishTV - 1800 12 3474&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Faber Chimneys - 1800 21 4595&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Godrej - 1800 22 5511&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Grundfos Pumps - 1800 33 4555&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; LG - 1901 180 9999&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Philips - 1800 22 4422&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Samsung - 1800 113 444&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Sanyo - 1800 11 0101&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Voltas - 1800 33 4546&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; WorldSpace Satellite Radio - 1800 44 5432&lt;/span&gt;&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Investments/ Finance&lt;/u&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;CAMS - 1800 44 2267&lt;br /&gt; Chola Mutual Fund - 1800 22 2300&lt;br /&gt; Easy IPO&#39;s - 3030 5757&lt;br /&gt; Fidelity Investments - 1800 180 8000&lt;br /&gt; Franklin Templeton Fund - 1800 425 4255&lt;br /&gt; J M Morgan Stanley - 1800 22 0004&lt;br /&gt; Kotak Mutual Fund - 1800 222 626&lt;br /&gt; LIC Housing Finance - 1800 44 0005&lt;br /&gt; SBI Mutual Fund - 1800 22 3040&lt;br /&gt; Sharekhan - 1800 22 7500&lt;br /&gt; Tata Mutual Fund - 1800 22 0101&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Travel&lt;/u&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;Club Mahindra Holidays - 1800 33 4539&lt;br /&gt; Cox &amp;amp; Kings - 1800 22 1235&lt;br /&gt; God TV Tours - 1800 442 777&lt;br /&gt; Kerala Tourism - 1800 444 747&lt;br /&gt; Kumarakom Lake Resort - 1800 44 5030&lt;br /&gt; Raj Travels &amp;amp; Tours - 1800 22 9900&lt;br /&gt; Sita Tours - 1800 111 911&lt;br /&gt; SOTC Tours - 1800 22 3344 Healthcare&lt;br /&gt; Best on Health - 1800 11 8899&lt;br /&gt; Dr Batras - 1800 11 6767&lt;br /&gt; GlaxoSmithKline - 1800 22 8797&lt;br /&gt; Johnson &amp;amp; Johnson - 1800 22 8111&lt;br /&gt; Kaya Skin Clinic - 1800 22 5292&lt;br /&gt; LifeCell - 1800 44 5323&lt;br /&gt; Manmar Technologies - 1800 33 4420&lt;br /&gt; Pfizer - 1800 442 442&lt;br /&gt; Roche Accu-Chek - 1800 11 45 46&lt;br /&gt; Rudraksha - 1800 21 4708&lt;br /&gt; Varilux Lenses - 1800 44 8383&lt;br /&gt; VLCC - 1800 33 1262&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Insurance&lt;/u&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;AMP Sanmar - 1800 44 2200&lt;br /&gt; Aviva - 1800 33 2244&lt;br /&gt; Bajaj Allianz - 1800 22 5858&lt;br /&gt; Chola MS General Insurance - 1800 44 5544&lt;br /&gt; HDFC Standard Life - 1800 227 227&lt;br /&gt; LIC - 1800 33 4433&lt;br /&gt; Max New York Life - 1800 33 5577&lt;br /&gt; Royal Sundaram - 1800 33 8899&lt;br /&gt; SBI Life Insurance - 1800 22 9090&lt;/i&gt;&lt;br /&gt; &lt;u&gt;&lt;span style=&quot;color: #0b5394;&quot;&gt;Hotel Reservations&lt;/span&gt;&lt;/u&gt;&lt;br /&gt; &lt;i&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt;GRT Grand - 1800 44 5500&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; InterContinenta l Hotels Group - 1800 111 000&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Marriott - 1800 22 0044&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Sarovar Park Plaza - 1800 111 222&lt;/span&gt;&lt;br style=&quot;color: #6fa8dc;&quot; /&gt;&lt;span style=&quot;color: #6fa8dc;&quot;&gt; Taj Holidays - 1800 111 825&lt;/span&gt;&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Teleshopping&lt;/u&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;Asian Sky Shop - 1800 22 1800&lt;br /&gt; Jaipan Teleshoppe - 1800 11 5225&lt;br /&gt; Tele Brands - 1800 11 8000&lt;br /&gt; VMI Teleshopping - 1800 447 777&lt;br /&gt; WWS Teleshopping - 1800 220 777&lt;/i&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;&lt;/u&gt;&lt;br /&gt; &lt;u style=&quot;color: #0b5394;&quot;&gt;Cell Phones&lt;/u&gt;&lt;br /&gt; &lt;i style=&quot;color: #6fa8dc;&quot;&gt;BenQ - 1800 22 08 08&lt;br /&gt; Bird CellPhones - 1800 11 7700&lt;br /&gt; Motorola MotoAssist - 1800 11 1211&lt;br /&gt; Nokia - 3030 3838&lt;br /&gt; Sony Ericsson - 3901 1111&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/h5&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/1338918826258984320/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/toll-free-numbers-in-india.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/1338918826258984320'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/1338918826258984320'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/toll-free-numbers-in-india.html' title='Toll Free Numbers in India....!!!'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-4949973147913781871</id><published>2012-10-11T00:30:00.000-07:00</published><updated>2012-10-11T00:30:09.657-07:00</updated><title type='text'>Create or Edit pdf file </title><content type='html'>To create or edit any pdf file become easy...&lt;br /&gt;&lt;br /&gt;go to http://en.pdf24.org/&lt;br /&gt;&lt;br /&gt;awsome website must try it...</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/4949973147913781871/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/create-or-edit-pdf-file.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/4949973147913781871'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/4949973147913781871'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/create-or-edit-pdf-file.html' title='Create or Edit pdf file '/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-4932333662822185502</id><published>2012-10-11T00:26:00.000-07:00</published><updated>2012-10-11T00:26:42.391-07:00</updated><title type='text'>GUJARATI LITERATURE....!!!</title><content type='html'>&lt;table align=&quot;center&quot; cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: center;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;img alt=&quot;Gujarati Literature&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/literature.gif&quot; style=&quot;margin-left: auto; margin-right: auto;&quot; /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;By-ND Bhalodiya&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;span style=&quot;font-size: medium; margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/span&gt;                                                                 &lt;br /&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; style=&quot;background-color: white; color: blue; font-family: &amp;quot;Courier New&amp;quot;,Courier,monospace; margin-left: 0px; margin-right: 0px; text-align: left; width: 504px;&quot;&gt;&lt;tbody&gt;&lt;tr align=&quot;center&quot; valign=&quot;top&quot;&gt;&lt;td width=&quot;20&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/td&gt;                       &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;GUJARATI  LITERATURE&lt;br /&gt;&lt;br /&gt;&lt;u style=&quot;color: #3d85c6;&quot;&gt;WRITERS&lt;/u&gt;&lt;/b&gt;&lt;/span&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;u style=&quot;color: #3d85c6;&quot;&gt;&lt;br /&gt;&lt;/u&gt;&lt;br /&gt;&lt;/span&gt; &lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;top1&quot;&gt;&lt;/a&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#valmiki&quot;&gt;&lt;br /&gt;&lt;/a&gt;&lt;i style=&quot;color: red;&quot;&gt;&lt;b&gt;Padmanabh&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;&lt;i style=&quot;color: red;&quot;&gt;&lt;b&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;                          &lt;br /&gt;                          Narasinh Mehta                           &lt;br /&gt;                          Akho &lt;br /&gt;                          Dalpatram                          &lt;br /&gt;                          Narmad &lt;br /&gt;                          Govardhanam                          Madhavram Tripathi &lt;br /&gt;                          Kakasaheb Kalelkar                          &lt;br /&gt;                          K.M Munshi                          &lt;br /&gt;                          Rasiklal Parikh                           &lt;br /&gt;                          Harindra Dave                           &lt;br /&gt;                          Umashankar Joshi                          &lt;br /&gt;                          Pannabhai Patel                          &lt;br /&gt;                          Rajendra Shah                           &lt;br /&gt;                          Bhagavati Kumar                          Sharma &lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;/i&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;padmanabh&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Padmanabh                          (1296-1300):&lt;/b&gt;                          &lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;                            Padmanabh is the composer of Kanhadde, a   historical                            poem of epic dimensions. Padmanabh  was a court  poet                            of Akheraj Chauhan, ruler  of Jhalor in  Rajasthan. The                            poem is an  eulogy of Kanhadde, the great grand  father                             of the master of the poet who fought for 12  years without                             any respite against the Muslim invaders and  became a                             martyr. Kanhadde is the only poem in medieval   Gujarati                            literature which gives graphic  descriptions of  war and                            heroism in an  enchanting manner. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;                            &lt;b&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;narasinh&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;/b&gt;&lt;b&gt;Narasinh                            Mehta (1408-80):&lt;/b&gt; Mehta is generally  acknowledged                            as the  father of Gujarati poetry. He wrote  poetry of                             Bhakti and Jnana and erotic mysticism and  Advaita philosophy.                             His principal works are Harsamenang Pado  (Songs of  the                            Garlandtime), Prabhatiyaug (The Morning   Hymns), Vaishnava                            Jana to Tene Re Kahie (Him  We May Very Well  Call a Vaishnav).                            Mehta  continues to be the inspiring figure in  Gujarati                             literature. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;akho&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;/b&gt;&lt;b&gt;Akho                            (17th century):&lt;/b&gt; Akho,                            a major poet of the medieval period in   Gujarati literature                            wrote in the tradition  of the Bhakti movement.  He was                            a goldsmith  by profession and the disciple of a  saintly                             figure of the times named Gokulnath. In the  years 1645                             and 1649 he composed two of his major works,  namely                             Panchikiran (Mixture of five elements) and  Akhegita                             (Gita by Akho). Among his other works are   Chittavichar                            Samvad (A Dialogue between Mind  and Thought),  Gurushishya                            Samvad (A Dialogue  between Teacher and a  Pupil) and                            Anubhav  Bindu (A Drop of Experience). Besides  being                            a  poet of great metaphysical experience, Akho  displays                             a strong streak of satire in his works. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;dalpatram&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Dalpatram                          (1820-&#39;98):&lt;/b&gt;                          &lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;Dalpatram                             won the title of Kavishwar (God of Poets)  from  the people                            of Gujarat.. He is the  author of the play  Mithyabhiman                            (False  Pride). His poem Bipani Pinpar (Pipal  Tree of                             Fathers Time) is hailed as the first shot of  modernity.                             His poems are collected in the anthology  Buddhiprakash.                             His first play Laxmi is based on the Greek   play Plutus.                            &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;narmad&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Narmad                             (1833-&#39;86): &lt;/b&gt;Narmad  is known for  inducting                            Western literary  forms and expressions in  Gujarati literature..He                             has been called the Arun (harbinger of Dawn)  of modern                             era. his Mari Hakikat (My Reality) is the  first  literature                            in modern Gujarati literature. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;govardhanam&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Govardhanam                             Madhavram Tripathi (1855-1907):&lt;/b&gt;  Considered                            as the greatest novelist of  Gujarati, Tripathi  is also                            a distinguished  poet. His novel  Sarasvatichandra occupies                            an  important place in the history of Indian  literature.                             An epic novel, its four parts were published  as  Buddhidhan-no-Karbhar                            (The Administration of  Buddhidhan),  Gunasundari-nun-Kutumbajala                             (The Family World of Gunasundari),  Ratnanagari-no-Rajyakarbhara                             (The Political Administration of Ratnanagari)  and  Sarasvati-nun-Manorajya                            (The Fancy of the  Goddess of Learning). The  central                            issue of  the novel is essentially love and its  evolution,                             love which ultimately transends despair and  tragic consciousness.                             &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;                            &lt;b&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;kaka&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;/b&gt;&lt;b&gt;Kakasaheb                            Kalelkar (1885-1981):&lt;/b&gt; Kalelkar is  considered                            as the master of  prose in Gujarati. His forte  was travelogue                             and essays. Himalayano Pravas (A Pilgrimage to  the Himilayas),                             his magnum opus is a classic in Gujarati  literature.                             His other travelogues are Bhrahmdeshno  Pravas  (A Pilgrimage                            to Burma), Purva  Africaman (In the East  Africa) and                            Ugamano  Desh (The Country of the Rising Sun).  Jivanno                             Anand (The Joy of Life) and Rakhadvano Anand  (Wanderlust)                             contain the best specimens of his essays. &lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;a href=&quot;https://www.blogger.com/blogger.g?blogID=68178450002012611&quot; name=&quot;more&quot;&gt;&lt;/a&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;                            &lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;munshi&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;K.M                            Munshi (1887-1971):&lt;/b&gt; K.M Munshi was a  litterateur                            with a wide  range of interests. He has  enriched genres                             like the novel, short story, biography,  autobiography,etc.                             He was the founder of the Bhartiya Vidya  Bhavan. He                             is specially known for his historical novels  in  Gujarati.                            His trilogy Patanni Prabhuta (The  Greatness of  Patan),                            Gujaratno Nath (The  Ruler of Gujarat) and  Rajadhiraj                            (The  Emperor) is considered significant in the  literature                             of Gujarat. &lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;                            &lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;rasiklal&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Rasiklal                            Parikh (1897-1982):&lt;/b&gt; A renowned  Gujarati poet,                            short story  writer and literary critic Parikh  came to                            be  known as a veteran scholar of Indian  Culture, History                             and Sanskrit Poetics. He founded a school of  drama called                             the Natya Vidya Mandir which gave rise to the   famous                            Nat Mandal.. His plays include  Shivilak and  Mena Gurjari                            &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;                            &lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;harindra&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Harindra                            Dave (1903-&#39;95): &lt;/b&gt;Harendra  Dave was  an outstanding                            poet, fictionist  and essayist of the  post-Independence                             period. His book Krishna Ane Manav Sambhando  (Krishna                             and Human Relations) is a monumental research  work on                             the Krishna theme. He was the recipient of  Sahitiya                             Academy Award, Ranjitram Gold Medal, Kabir   Award of                            the Madhya Pradesh Government,  Gujarat Sahitya  Parishad                            and Goenka award  for Journalism. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;uma&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Umashankar                             Joshi (1911-1988):&lt;/b&gt; Joshi is an  eminent poet,                            scholar and  writer who received the Jnanpith  Award in                             1967 for his contribution to Indian  literature.He is                             also the winner of the Soviet Land Nehru Award  and Ranajitram                             Suvarna Chandrak. He was also the president  of  the National                            Sahitya Academy for five  years from 1978. His  works                            are Gangotri,  Vishwashanti (World Peace),  Nishith (The                            God  of Night), Mahaprashtan (Great Departure)  Abhijna                             (Recognition) and Satapada (Seven Poems) &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;panna&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Pannabhai                             Patel (1912-&#39;89):&lt;/b&gt; A Jnanpith Award  winner,                            Pannabhai Patel is  one of the foremost  fictionists in                             Gujarati. He has written more than 200 short  stories                             and about 50 novels among which include  Manavini Bhavai                             (Of Human Drama), Valamanan (The Send-off),  Malela  Jiv                            (The United Souls), Bhangyanan Bheru   (Companions in                            Crisis), Pachhale Barane (From  the Backdoor),  Vatrakane                            Kanthe (At the  Shore of Vatrak). &lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;rajendra&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Rajendra                             Shah (1913):&lt;/b&gt; Rajendra Shah&#39;s first  collection                            of poems  Dhwani (Cosmic Sound) came out with a  bang                             in 1951. He is known by his other literary  works like                             Andolan (Resonance), Sant Kolahal (Quiet  Noise), Ksana                             Je Cirantan (The Eternal Moment), Sankalit  Kavita  (Collected                            Poems) and Aranyak  (Forest-dweller).&lt;br /&gt;&lt;/span&gt;                          &lt;/div&gt;&lt;table border=&quot;0&quot; cellpadding=&quot;2&quot; cellspacing=&quot;0&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: left; width: 45px;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;                              &lt;td&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;a href=&quot;http://www.seasonsindia.com/art_culture/lit_gujarati_sea.htm#Top1&quot;&gt;&lt;img alt=&quot;Top&quot; border=&quot;0&quot; height=&quot;18&quot; src=&quot;http://www.seasonsindia.com/art_culture/images/top.gif&quot; width=&quot;37&quot; /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;                           &lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;b&gt;&lt;a href=&quot;http://www.blogger.com/post-edit.g?blogID=2527365589008484432&amp;amp;postID=201251546210517797&quot; name=&quot;bhagavati&quot;&gt;&lt;/a&gt;&lt;/b&gt;&lt;b&gt;Bhagavati                             Kumar Sharma (1934):&lt;/b&gt; Sharma  received the                            Sahitya Academy Award  as well as the Gujarat  Government                            Award for  Asuryalok (The World sans the Sun). A  journalist                             by profession, he started his literary career  by writing                             poems but switched over to novels, short  stories and                             essays.&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;color: #cc0000; margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-right: 3pt;&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;span style=&quot;color: #cc0000;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; --Er. ND Bhalodiya&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/4932333662822185502/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/gujarati-literature.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/4932333662822185502'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/4932333662822185502'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/10/gujarati-literature.html' title='GUJARATI LITERATURE....!!!'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-9051710854470390532</id><published>2012-09-19T11:35:00.002-07:00</published><updated>2012-09-19T11:35:47.454-07:00</updated><title type='text'>GUJARATI WEBSITES LIST</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://&lt;/span&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;www.gujaratilexicon.com&lt;/span&gt;/&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.gujaratibooks.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://vicharvalonu.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.uddesh.org/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.mitixa.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.vasantiful.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://urmisaagar.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://gujaratisahityasarita.org/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://aksharnaad.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://vmtailor.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.forsv.com/guju/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.bhagwadgomandal.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.readgujarati.com/gujaratiweb/www.gujaratilexicon.com&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://tahuko.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://layastaro.com/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.readgujarati.com/gujaratiweb/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;http://www.gujaratis.org/&lt;/span&gt;&lt;br /&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/9051710854470390532/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/gujarati-websites-list.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/9051710854470390532'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/9051710854470390532'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/gujarati-websites-list.html' title='GUJARATI WEBSITES LIST'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-7924532075741968565</id><published>2012-09-18T23:26:00.000-07:00</published><updated>2012-09-18T23:26:35.059-07:00</updated><title type='text'>પથ્થર</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://3.bp.blogspot.com/-JMqv2sFUgZ8/UFllJz80BtI/AAAAAAAAAH4/bVP_GuUoHcE/s1600/Lost+somewhere..-710093.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;240&quot; src=&quot;http://3.bp.blogspot.com/-JMqv2sFUgZ8/UFllJz80BtI/AAAAAAAAAH4/bVP_GuUoHcE/s320/Lost+somewhere..-710093.jpg&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;(ભૂલા પડવાની મજા...)&lt;br /&gt;&lt;br /&gt; મારી દુઆ સાચી હશે તો કોક દિ&#39; ફળશે તને,&lt;br /&gt;મારો પ્રણય સાચો હતો એની સમજ પડશે તને;&lt;br /&gt;પથ્થર છું છો તુજ રાહનો, ઠોકર નથી, ના...ના...નથી,&lt;br /&gt;પગ મૂક, ઊંચાઈ પગથિયાની સદા મળશે તને.&lt;br /&gt;&amp;nbsp;---Er. ND Bhalodiya&lt;br /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/7924532075741968565/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/blog-post_18.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/7924532075741968565'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/7924532075741968565'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/blog-post_18.html' title='પથ્થર'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-JMqv2sFUgZ8/UFllJz80BtI/AAAAAAAAAH4/bVP_GuUoHcE/s72-c/Lost+somewhere..-710093.jpg" height="72" width="72"/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-6336041372876093866</id><published>2012-09-17T22:54:00.001-07:00</published><updated>2012-09-17T22:54:16.902-07:00</updated><title type='text'>એક એન્જીનિયર....!!!!!</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;div style=&quot;color: #ea9999; text-align: left;&quot;&gt;&lt;i&gt;&lt;span class=&quot;userContent&quot;&gt;&lt;span style=&quot;color: #e06666;&quot;&gt;જીંદગીથી હરેલો છે, પણ ‘બગ’થી હાર નથી માનતો,&lt;/span&gt;&lt;br style=&quot;color: #e06666;&quot; /&gt;&lt;span style=&quot;color: #e06666;&quot;&gt; પોતાના ‘પ્રોજેક્ટ’ના બોજ હેઠળ દબાઇ જઇ રહીયો છે,&lt;/span&gt;&lt;br /&gt; &lt;br /&gt; પોતાની ‘એપ્લીકેશન’ની એક એક લીટી યાદ છે,&lt;br /&gt; પણ આજે પગમાં ક્યા રંગના મોજા છે તે યાદ નથી,&lt;br /&gt; &lt;br /&gt; &lt;span style=&quot;color: #e06666;&quot;&gt;દસ હજાર લીટીનાં ‘કોડ’માં ‘એરર’ શોધી લે છે,&lt;/span&gt;&lt;br style=&quot;color: #e06666;&quot; /&gt;&lt;span style=&quot;color: #e06666;&quot;&gt; પણ મજબૂર મીત્રોની આંખમાં આંસુ દેખાતા નથી,&lt;/span&gt;&lt;br /&gt; &lt;br /&gt; ‘કોમ્પ્યુટર’માંહજારો ‘વિન્ડો’ છે,&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class=&quot;text_exposed_show&quot; style=&quot;color: #ea9999; text-align: left;&quot;&gt;&lt;i&gt; પણ દિલની બારી પર કોઇ દસ્તક સંભળાતી નથી,&lt;/i&gt;&lt;br /&gt; &lt;br /&gt;&lt;i&gt;&lt;br /&gt;&lt;span style=&quot;color: #e06666;&quot;&gt;‘કૉડીંગ’ કરતા કરતા ખબર જના રહી,&lt;/span&gt;&lt;/i&gt; &lt;br /&gt;&lt;i&gt;&lt;span style=&quot;color: #e06666;&quot;&gt; ‘બગ’ની ‘પ્રાયોરીટી’ ક્યારે માતા-પિતા કરતા વધી ગઇ,&lt;/span&gt;&lt;/i&gt;&lt;br /&gt; &lt;br /&gt;&lt;i&gt;&lt;br /&gt; પુસ્તકોમાં ગુલાબ રાખવાવાળો ‘સિગારેટ’ના ધુમાડામાં ખોવાઇ ગયો,&lt;/i&gt;&lt;br /&gt; &lt;br /&gt;&lt;i&gt;&lt;br /&gt; દિલની જમીન પરથી ઇછ્છાઓની વિદાઇ થઇ ગઇ,&lt;/i&gt;&lt;br /&gt;&lt;i&gt; શનિ-રવિ પર દારુ પીને મજા કરી રહીયો છે,&lt;/i&gt;&lt;br /&gt; &lt;br /&gt;&lt;i&gt;&lt;br /&gt;&lt;span style=&quot;color: #e06666;&quot;&gt;ખર્ચા વધી રહ્યા છે, વાળ ઓછા થઇ રહીયા છે,&lt;/span&gt;&lt;/i&gt; &lt;br /&gt;&lt;i&gt;&lt;span style=&quot;color: #e06666;&quot;&gt; આ જુઓ પાછી ‘બસ’ છૂટી ગઇ ને ‘રિક્શા’થી આવી રહીયો છે,&lt;/span&gt;&lt;/i&gt;&lt;br /&gt; &lt;br /&gt;&lt;i&gt;&lt;br /&gt; ‘પીત્ઝા’ ગળે નથી ઉતરતા તો સાથે ‘કોક’ના ઘૂંટડા લઇ રહીયો છે,&lt;/i&gt;&lt;br /&gt;&lt;i&gt; સરસ ભેળ મળે છે છતાં મફતનો નાસ્તો ખાઇ રહીયો છે,&lt;/i&gt;&lt;br /&gt; &lt;br /&gt;&lt;i&gt;&lt;br /&gt;&lt;span style=&quot;color: #e06666;&quot;&gt;‘ઓફિસ’ની થાળી જોઇ મોઢુ બગાડે છે,&lt;/span&gt;&lt;/i&gt; &lt;br /&gt;&lt;i&gt;&lt;span style=&quot;color: #e06666;&quot;&gt; માઁના હાથનું જમવાનું યાદ આવી રહીયુ છે,&lt;/span&gt;&lt;/i&gt;&lt;br /&gt; &lt;br /&gt;&lt;i&gt;&lt;br /&gt; હજારોના પગારવાળો ‘કંપની’ના ખિસ્સામાં કરોડો ભરી રહિયો છે,&lt;/i&gt;&lt;br /&gt;&lt;i&gt; આ જુઓ એક એન્જીનિયર જઇ રહીયો છે&lt;/i&gt;&lt;/div&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/6336041372876093866/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/blog-post.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/6336041372876093866'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/6336041372876093866'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/blog-post.html' title='એક એન્જીનિયર....!!!!!'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-6068768495965376562</id><published>2012-09-09T05:06:00.003-07:00</published><updated>2012-09-09T05:06:42.179-07:00</updated><title type='text'>i_nishith  Says,   </title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;div style=&quot;color: red;&quot;&gt;&lt;i&gt;&lt;b&gt;&lt;span style=&quot;color: blue; font-size: x-large;&quot;&gt;i_nishith&lt;/span&gt;&amp;nbsp; &lt;span style=&quot;color: #6fa8dc; font-size: large;&quot;&gt;Says,&lt;/span&gt;&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div style=&quot;color: red;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style=&quot;color: red;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style=&quot;color: red;&quot;&gt;Always be Good with the Good,&lt;/div&gt;&lt;div style=&quot;color: red;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style=&quot;color: red;&quot;&gt;But never be Bad with the Bad....&lt;/div&gt;&lt;div style=&quot;color: red;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style=&quot;color: purple;&quot;&gt;Because,,,&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style=&quot;color: red;&quot;&gt;You can wash Tears with water,&lt;/div&gt;&lt;div style=&quot;color: red;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style=&quot;color: red;&quot;&gt;But You can not wash Blood with Blood...!!!&lt;/span&gt;&lt;br /&gt;&amp;nbsp; &lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/6068768495965376562/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/inishith-says.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/6068768495965376562'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/6068768495965376562'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/inishith-says.html' title='i_nishith  Says,   '/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-2678162333108204512</id><published>2012-09-05T23:09:00.001-07:00</published><updated>2012-09-05T23:09:34.788-07:00</updated><title type='text'>Be Positive...!!</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;div style=&quot;color: blue; font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;&quot;&gt;&lt;span style=&quot;font-size: large;&quot;&gt;&lt;i&gt;&lt;u&gt;&lt;b&gt;Two basic steps of Happiness....!!!!&lt;/b&gt;&lt;/u&gt;&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style=&quot;color: #cc0000;&quot;&gt;1) Minimum Requirements&lt;/span&gt;&lt;br /&gt;&lt;div style=&quot;color: #cc0000;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;http://2.bp.blogspot.com/-etF5YeNde68/UEg87qF1j1I/AAAAAAAAAHg/LIelrnQr43A/s1600/nd.jpg&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;span&gt;&lt;span style=&quot;background-color: #cfe2f3;&quot;&gt;&lt;span style=&quot;background-color: magenta;&quot;&gt;&lt;span style=&quot;background-color: white;&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;img border=&quot;0&quot; height=&quot;320&quot; src=&quot;http://2.bp.blogspot.com/-etF5YeNde68/UEg87qF1j1I/AAAAAAAAAHg/LIelrnQr43A/s320/nd.jpg&quot; width=&quot;215&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style=&quot;color: #cc0000;&quot;&gt;2)Maximum Adjustments with Situation&lt;/span&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/2678162333108204512/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/be-positive.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/2678162333108204512'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/2678162333108204512'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/09/be-positive.html' title='Be Positive...!!'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/-etF5YeNde68/UEg87qF1j1I/AAAAAAAAAHg/LIelrnQr43A/s72-c/nd.jpg" height="72" width="72"/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-6566828412154473967</id><published>2012-05-28T19:02:00.001-07:00</published><updated>2012-05-28T19:02:49.929-07:00</updated><title type='text'>MOM I Love YOU  !!</title><content type='html'>When I was a small child. &lt;br /&gt;you held my hand and smiled. &lt;br /&gt;When I got hurt I would cry. &lt;br /&gt;you would giggle and dry my eye. &lt;br /&gt;life has difficult decisions and you were my guide. &lt;br /&gt;you taught me how to decide. &lt;br /&gt;you told me that the bad should be denied. &lt;br /&gt;and that family should never be put aside. &lt;br /&gt;&lt;br /&gt;when I was a small child. &lt;br /&gt;I was a little wild. &lt;br /&gt;as I grew I&#39;ve done a few wrong things and it&#39;s true. &lt;br /&gt;there&#39;s a lot of things I&#39;ve wanted to tell you. &lt;br /&gt;and when we have problems we always make it through. &lt;br /&gt;but one thing that I want you to know is that &lt;br /&gt;I LOVE YOU.</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/6566828412154473967/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/05/mom-i-love-you.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/6566828412154473967'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/6566828412154473967'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/05/mom-i-love-you.html' title='MOM I Love YOU  !!'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-68178450002012611.post-1776663702269523901</id><published>2012-01-02T05:29:00.001-08:00</published><updated>2012-01-02T05:29:28.638-08:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Gujarati Blog"/><title type='text'>સંસારમાં કેમ કરીને રેહવું ?…</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;h6 style=&quot;text-align: justify;&quot;&gt;‘મનુષ્યજન્મ’ કે જે દરેક માટે દુર્લભ છે,  જે માનવજીવનનો આપણો ઉદ્દેશ શું?…. આ સુંદર વાત શ્રીરામકૃષ્ણ મિશન આશ્રમ,  કરિમગંજ, ખાતે ૧૯૫૭ અપ્રિલ., (સત્પ્રસંગ) માં સ્વામી વિશુદ્ધાનંદજીએ -રજુ  કરેલ. પૂજ્યપાદ સ્વામી વિશુદ્ધાનંદજી મહારાજ શ્રી શ્રીમા શારદાદેવીના  મંત્રશિષ્ય હતા.&amp;nbsp;&amp;nbsp;તેમના જ શબ્દોમાં, લેખને સંકલન કરી આપ સર્વે પાઠક મિત્રો  માટે અત્રે રજુ કરવાની નમ્ર કોશિશ કરેલ છે.&lt;/h6&gt;&lt;h4 style=&quot;text-align: center;&quot;&gt;&lt;span style=&quot;color: red;&quot;&gt;દુર્લભં ત્રયમેવૈતત્ દેવાનુગ્રહહેતુકમ્ |&lt;/span&gt;&lt;/h4&gt;&lt;h4 style=&quot;text-align: center;&quot;&gt;&lt;span style=&quot;color: red;&quot;&gt;મનુષ્યત્વં મુમુક્ષુત્વં મહાપુરુષસંશ્રય: ||&lt;/span&gt;&lt;/h4&gt;&lt;h5 style=&quot;text-align: justify;&quot;&gt;સંસારમાં આ ત્રણ વસ્તુઓ દુર્લભ છે-  મનુષ્યજન્મ*, મુમુક્ષુતા અને મહાપુરુષનો આશ્રય. મનુષ્યજન્મ મળવો દુર્લભ;  મુમુક્ષુતાની પ્રાપ્તિ તેનાથી પણ વધારે મુશ્કેલ. ‘મુમુક્ષુતા’ એટલે શું?  -સંસાર એક મોટુ બંધન છે, તેનાથી મુક્ત થવાની ઈચ્છા. વિવેક ન આવે ત્યાં સુધી  મુક્તિ માટે ઈચ્છા પણ જાગે નહીં.&lt;/h5&gt;&lt;h5 style=&quot;text-align: justify;&quot;&gt;આપણે માનવજીવનનો ઉદ્દેશ ભૂલી ગયા છીએ  -લક્ષ્ય્ભ્રષ્ટ થઇ ગયા છીએ.- આ સંસારમાં સુખ ક્યાં છે? શાંતિ ક્યાં છે? -આ  જાણવાની ઈચ્છા ન જાગે ત્યાં સુધી મુમુક્ષુતા આવે નહીં.- તેથી મુમુક્ષુતા  દુર્લભતર. અને વળી એક મોટી વસ્તુ – મહાપુરુષનો આશ્રય.- આ ત્રણે એકસાથે  મેળવવાં હોઈ તો ભગવાનનો અનુગ્રહ જોઈએ.&lt;/h5&gt;&lt;h5 style=&quot;text-align: justify;&quot;&gt;સંસારમાં કેમ કરીને રેહવું, એ પ્રશ્ન  છે.- ઉપાસનાને બાકાત રાખી આપણે કર્મ કરીએ છીએ, તેથી ફળ કંઈ આવતું નથી;  ઉપાસના અને કર્મ એકસાથે જ થવાં જોઈએ.&lt;/h5&gt;&lt;h5 style=&quot;text-align: justify;&quot;&gt;બધા ધર્મશાસ્ત્રોમાં નિષ્ઠાની વાત કેહવામાં આવી છે. મહાભારતમાંની એક સતીસાધ્વી સ્ત્રીની વાત સાંભળો.&lt;/h5&gt;&lt;h5 style=&quot;text-align: justify;&quot;&gt;એક યોગીએ બાર વર્ષ યોગાભ્યાસ કરી કંઈક  શક્તિ મેળવી હતી. એક દિવસ તે ઝાડ નીચે બેઠો હતો; એ ઝાડ પર એક કાગડો બગલા  સાથે ઝઘડો કરતો હતો. કેટલાંક સુકાયેલાં પાંદડાં યોગીના માથા પર પડ્યાં.  તેણે ગુસ્સામાં આવી ઉપર નજર કરી. જેવી નજર કરી કે તરત જ કાગડો અને બગલો  ભસ્મ થઈ ગયા. પોતાની શક્તિ જોઈ યોગી બહુ ખુશી થયો. થોડીવાર પછી તે ભિક્ષા  માટે શહેરમાં ગયો. એક ઘરને બારણે જઈ તેણે કહ્યું -’માં! ભિક્ષા આપો’. તે  ઘરમાં સતીસાધ્વી સ્ત્રી રેહતી હતી. તે સંસારમાં બધાં કર્તવ્યોનું સારી રીતે  પાલન કરતી હતી. અંદરથી જ તેણે યોગીને કહ્યું -’બેટા! જરા થોભજે! લાંબો વખત  ઊભા રેહવું પડ્યું તેથી યોગી ગુસ્સે થયો. મનમાં ને મનમાં તેણે વિચાર્યું  ?’બાઈ જાણતી નથી કે મારી કેટલી શક્તિ છે.’ તે આવો વિચાર કરતો હતો, એટલામાં  તે સતી બોલી -’ઠાકુર! આ કંઈ તમારા કાગડાબગલાને ભસ્મ કરવાની વાત નથી.- મારા  પતિની સેવા પૂરી થયા પછી જ હું ભિક્ષા લઈને આવું છું.’ યોગી આ સાંભળી એકદમ  આભો બની ગયો.- સતી બહાર આવતાં જ તે યોગી એને પગે પડ્યો અને દીનભાવે તેણે  પૂછ્યું- ‘તમે આ બધું કેવી રીતે જાણ્યું?’- સતીએ કહ્યું -’નિષ્કામભાવે  સંસારનાં કર્તવ્યોનું પાલન કરું છું; સ્વામીસેવા જ મારી સાધના; એમાં મારી  કંઈ સ્વાર્થબુદ્ધિ નથી. હું આનાથી વધારે બીજું કંઈ જાણતી નથી. વારાણસીની  બજારમાં એક વ્યાધ (કસાઈ) છે, તમે તેમની પાસે જાઓ. તે તમને ઉપદેશ કરશે.’  યોગી વ્યાધાની પાસે ગયો, તેણે જોયું તો તે એ વખતે કસાઈના કામમાં રોકાયેલો  હતો.- પોતાનું કામ પૂરું કરી ઘેર જઈ માબાપની સેવા કરી તેણે પૂછ્યું – ‘શું  જોઈએ છે?’ તે પછી યોગી ઉપદેશ માટે આવ્યો છે એમ જાણી તેણે કહ્યું- ‘વત્સ !  કોઈ પણ કર્મ અસત્ નથી; કોઈ પણ કર્મ અપવિત્ર નથી. પોતાની અવસ્થાને સંગત સંગત  કર્તવ્યનું અને ગાર્હસ્થયધર્મનું નિષ્કામભાવે પાલન કરવાથી મને આ જ્ઞાન  થયું છે.’&lt;/h5&gt;&lt;h5 style=&quot;text-align: justify;&quot;&gt;આમ જુઓ કે આ જગતમાં રેહવાનું થાય તો આપણે ઉપાસના સમજીને નિષ્કામભાવે કર્મ કરવાં જોઈએ.&lt;/h5&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://nishithbhalodiya.blogspot.com/feeds/1776663702269523901/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/01/blog-post.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/1776663702269523901'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/68178450002012611/posts/default/1776663702269523901'/><link rel='alternate' type='text/html' href='http://nishithbhalodiya.blogspot.com/2012/01/blog-post.html' title='સંસારમાં કેમ કરીને રેહવું ?…'/><author><name>nishith bhalodiya</name><uri>https://plus.google.com/118250332456800706822</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-MAtnDT6bhdc/AAAAAAAAAAI/AAAAAAAAALs/wzzl4Pf9eo4/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry></feed>