SOLOTOURISMMAPS

TRADISIONAL MARKET IN SOLO

noreply@blogger.com (Unknown) — Fri, 27 Jul 2012 21:52:00 +0000

MARKET KLEWER

Market Klewer blazed the way by since era of Japan colonization of where during the period Solo society especially experience of a lot of economic difficulty Therefore a number of society oppressed by a difficulty start the to have initiative trade the cloth of batik and clothes . This market, first time have location in east of Market Legi or in area of bird market. All merchant nick its merchandise by in shouldering and walk the downstream go upstream to circuit the market location. This then, by trading this cause their merchandise pendant downwards irregular is which is. Language Java referred as by kleweran. Hence from the diffraction of society nickname it as Market Klewer.

See the market condition hence top kick government at that moment assume this market existence is very sordid and dirty, so that government have initiative to develop build a more natty and competent market. Governmental to later; then remove this market to Glorious Mosque south or precisely in west side Arch of Keraton Kasunanan. Its Location become one with the market which have in advance there is that is Market Slompretan

At about year 1957 - 1958 market extended by removing bicycle market to area heave the great wave of south of while bird market to area Widuran. And in the year 1969 Market Klewer experience of to renovate till become the form of like this time and opened by President Suharto 7 June 1971. Market Klewer experience of a lot of fast growth so that this market impress to narrow and bother the existing traffic, because all merchant trade to road street. Later Government of Solo City of under head of mayor of R Hartomo develop build the Market of Klewer east laid at close quarters with the old market

Market Klewer till in this time become a biggest clothing market in Central Java broadly west side 135m x 65 m. consisted by 2 floor, in east side broadly 85m x 65 m and also have dweller to 2064 shop (kiosk) with the formal merchant 1755 merchant Till in this time Market Klewer not yet experienced of a lot of transformation and also physical.

MARKET GEDE

Former of Market Gede represent a small market in a area for the width of 10,021 ha with the later big roof by society called by Market of Gede Harjonegoro. Later along the nun of time. this market transform to become a luxury and biggest market in Solo. This Market is consisted of by 2 floor with the king sized door leaf like the roof of king throne.

sargede Market Gede is one of ancient building exist in Solo which have architecture to Java - Colonial. Market Gede designed by a so called Dutch architect of Herman Thomas Karsten which also is architect from Market of Johar Semarang. From so much is masterpiece from Herman Thomas Karsten. Market Gede is wrong a most masterpiece he pride upon, this matter is proven in book of about science of architecture of Thomas Karsten of a lot of mentioning about this market.

A so called head ethnic China of Tjan Sie Ing, Get the legitimate from Dutch government. This Group also get the authority from governance of Keraton Kasunanan Surakarta in the form of rights of market management by system is sharing holder

Market Gede have experienced of the excitement fire scorching market in the year 1948 later; then have been rebuilt by year 1954 and finish the year 1981. Government later; Then fox of building of market roof with the wood, second building from Market Gede used as by a Departmental office of Public Work (DPU) and now become the fruit market and decorative fish market.

MARKET TRIWINDU (WINDUJENAR)

A antique market which is located in front of Palace Mangkunegaran. Through The Street Diponegoro This Market, provide various antique goods and also goods goods having artistic value and high history. Besides antique goods is also made available assorted of souvenir in the form of idol of wood or bronze, shadow play, other and ancient decorative lamp.

History forming of Market of Triwindu or Market Windujenar ahead represent the anniversary present to 24 The of Putri Nurul Khamaril of The Mangkunegara Where at that moment the market use the system barter in its transaction process its payment. All kiosk merchant perform the merchandise by arranging it the above desk - desk. Newly in year six tens, kiosk kiosk develop by all merchant. At 5 July 2008 Government of Solo City conduct to renovate to this market, what is adapted for by a typical architecture style of Solo culture with its model is antique and impress beautiful make the Market Windujenar progressively draw the tourist to come to Solo City

MARKET OF KLITIKAN NOTOHARJO

This market stand up the effect of affect the economics crisis which knock over the Indonesia in the year 1998 causing economic difficulty and to the number of unemployment in Solo City. But even able to permeate a lot of this market, lab our also bother the beauty of garden and also town traffic. And also to the number of protest from society of about garden annoyed by a effect of more and more to increase it all merchant which perform its merchanidise in front of door of all citizen of about garden. Hence government of town have initiative to do the relokasi to all merchant by develop building a adjacent new market laid at with the Market of Clover Chicken in area SilirPKL (Cloister Merchant) without existence of hardness. Governmental to hence come near all merchant of through heart to heart with all merchant, and finally all merchant will be persuaded to ready in relokasi. Process the evacuation go well accompanied with the carnival procession with the very nuance java jell and become the example of one the other one relokasi of cloister merchant without existence of hardness in Indonesia

World Dance Day 2012

noreply@blogger.com (Unknown) — Sun, 29 Apr 2012 18:50:00 +0000

World Dance Day which falls on Sunday, April 29, 2012, approximately 3,000 people in the colossal dance performance titled "Dance Solo 24 Hours". At this celebration there are 104 arts groups from across the country, not just from Solo.

The event entitled "Limits in the Shades of Color hack" was opened by the Deputy Mayor of Surakarta, Fx Hady Rudyatmo, Central Java military commander and police chief in Lodji Gandrung at 08.00. Once opened, the dancer Eko Supriyanto skill performance. Dancer from the dance singer Madonna was offered a rickshaw.After the opening, as well as the handover performed puppet rickshaw image, followed by a procession of dancers carrying tricycles. During the trip that ends at City Hall, the dancers and participants included Vice Mayor did not stop dancing.

Rudy told through dance Solo 24 Hour event was expected to promote and popularize the art of dance. "As seems to start art workers shunned society, the event is expected to be attracted back to the community, with the dance teacher who set aside a little later, the attention of the government," said Rudy.

24 Hour Solo Dance event will be held at several places in between in the Square Solo, Solo Grand Mall, Plaza Sriwedari, Solo, Paragon, Loji Gandrung, ISI.

In addition, also perform a number of famous dancers such as Retno Maruti, which will bring Java-Bali dance collaboration titled Amazing Budaya Legong Calon Arang, Balinese dancers,Bulan Trisna Jelantik, and Samuel Watimena....

SIPA ( Solo of International Perfoming Art ) second day and closing night

noreply@blogger.com (Unknown) — Mon, 04 Jul 2011 18:04:00 +0000

SIPA of at second night present all best actor of their Nusantara world And come the Field, Bandung, Banyuwangi, Bali, India And Thailand.

filled by the First Appearance of Ronnarong Khampha of origin Thailand. This Dance is inspiration from poem writed by fifth King Rama of Thailand. In its appearance, two dancer people exploit the balance of limber body elastis as Balinese dance. Its music, jug heard to by loo like with the traditional music of Bali. Although imposing white case, but second movement of dancer very atraktif of along with music oscillation.

They make a bolt for there to come on and sometimes dance convergent only at one feet. White mask is which they impose , see compatible with the costume which they wear the.

demonstrated by Second appearance of Legitimate stage of Aron presenting dance Gundala-Gundala. Dance this narrate about a king conquering bird of the Gurda Auger in famous forest very savage and later;then bring it to palace.Do not willful, princess abstract one of the plumage, irate hence he and back become savage. Accompanied by the of ethnic music and typical clothes of Batak, presented by a nice dance and energies.

Movement quarrel between king and bird is even also accompanied with the lively dance nan. The visible bird peck with its bill is moment groan the the king. For a while the the king also return to groan the bird beak the length, with the kunfu movement which is is turned into by a dance

last Stage SIPA night is which started almost at 20.00 opened with the appearance from Universiti Malaysia Sabah, presenting show dance the to have coronet Tuping at the direction of choreographer of Sri Ningsih Sukirman.

Come up second, Team Manunggaling from Cirebon serve the show Dance The Rampak of Mask of Kelana Gandrung representing dance type brought by some people by using mask kelana.

Appearance make surprise is also presented by a modern dance institute from Amsterdam, Leineroebana with choreographer of Andrea Leine and Hariono Roebana.

Show dance during 25 minute present the unique dance from have nuance to of idiosyncratic of pursuant to new approach of novel carrying symmetrical, ritme and composition.

Propose the Dutch, actor team from Mexico present to serve the dance and music from group of Kiosk Peyoteros combining folk dance contemporary element and, adopting poem and drama from Mexico and Indonesia.

this Group Actor Mexico present a interesting music opera pass the traditional mask dance, and get the applause from audience.

Do not fail to draw the, Actor of Sruti Respati from Solo which collaborate with the puppeteer of cilik of woman of Woro Mustiko Siwi.

Chief of Committee SIPA 2011 Irawati Kusumorasri confess to satisfy with the show SIPA 2011. Passing this event SIPA is society more and more to love the show art. Audience do not only enjoy the show art but also become the preserver.

Show inhaling thousands of this audience represent the SIPA which is third performed by a Solo Town. Every year show SIPA look on thousands of audience.

SIPA (Solo International Perfoming Art ) 2011 opening ceremony

noreply@blogger.com (Unknown) — Fri, 01 Jul 2011 19:17:00 +0000

Thousands of society of solo and International of at tonight drug of Pamedan Puro Mangkunegaran in area of Palace Mangkunegaran to enliven the Solo of International Performing Arts. They also follow to lift the fireworks burned concurrently. Society from about that other area and Solo, with Minister of Woman and Child Protection ( Meneg PP&PA) Linda Amalia Sari Gumelar, and Mayor of Surakarta Jokowi, and also International Conference competitor second Competent Pacific Asia of Child from various state, follow to witness the hilarity of opening of Solo of International Performing Arts ( SIPA) that goes on till 3 July.

SIPA 2011 opened with the attendance of Mascot SIPA 2011 GPH Paundrakarna which hence mask , narrating about Pennon Inukertoparti from Empire Kediri representing husband from Putri Candrakirana.

Paundra Putra KGPA Mangkunegara IX which also artist of film and Sinetron, consorted by tens of dancer which its face is closed over by tampah (typical cutlery of globular Java from bamboo matting) multifarious pictorial of mask. This dance is brought by children from Glorious dance gallery of Candrakirana of Head of Irawati Kusumorasri.

Opening of Opening of SIPA 2011 this marked with the hitting kenong ( typical gamelan of Java) by Minister of Woman and Child Protection , Mayor of Surakarta Jokowi, and a number of other;dissimilar functionary accompanied by burning fireworks concurrently by all audience. Chief of Committee SIPA

Irawati Kusumorasri, saying that this year event is more lifting of artistic theme of mask " Mask is energy of all artistry, and can unite immeasurable of culture and society artistry. All manner and difference can one in art

opening of Opening of SIPA 2011 this marked with the hitting kenong ( typical gamelan of Java) by Minister of Woman and Child Protection , Mayor of Surakarta Jokowi, and a number of other;dissimilar functionary accompanied by burning fireworks with.

Irawati Kusumorasri, Chief of Committee SIPA say the this year event is more lifting of mask art " Mask is energy of all artistry, and can unite immeasurable of culture and society artistry. All manner and difference can one in art," he said.

Come up on first of SIPA 2011 this for example Didik Ninik Thowok from Yogyakarta, bringing typical dance with its mask.

There is also appearance of Korean Hahoe Pyloshin Gut Tal-Nori, Makassar Art from Makassar, Janis Benner from United States, and Teater Sape' from Pontianak.

Ribuan masyarakat solo dan Internasional memadati Pamedan Puro Mangkunegaran di kawasan Istana Mangkunegaran untuk memeriahkan pembuakaan Solo Internatinal Performing Arts. Mereka juga ikut mengangkat kembang api yang dibakar secara bersamaan. Masyarakat dari sekitar Solo dan daerah lainnya itu, bersama Menteri Perempuan dan Perlindungan Anak (Meneg PP&PA) Linda Amalia Sari Gumelar, dan Walikota Surakarta Jokowi, serta peserta Konferensi Internasional ke-2 Asia Pasifik Layak Anak dari berbagai negara, dan para putra putri kerajaan, ikut menyaksikan kemeriahan pembukaan Solo International Performing Arts (SIPA) yang berlangsung hingga 3 Juli.

SIPA 2011 dan yang ketiga kalinya diselenggarakan di Solo, dibuka dengan kehadiran Maskot SIPA 2011 GPH Paundrakarna yang memakai topeng wajah, menceritakan tentang Panji Inukertoparti dari Kerajaan Kediri yang merupakan suami dari Putri Candrakirana.

Paundra putra KGPA Mangkunegara IX yang juga artis film dan Sinetron, didampingi oleh puluhan penari yang wajahnya ditutupi dengan tampah (alat dapur khas jawa berbentuk bulat dari anyaman bambu) bergambar aneka topeng. Tarian ini dibawakan oleh anak-anak dari sanggar Semarak Candrakirana pimpinan Irawati Kusumorasri.

Peresmian pembukaan SIPA 2011 ini ditandai dengan pemukulan kenong (gamelan khas Jawa) oleh Menteri Perempuan dan Perlindungan Anak , Walikota Surakarta Jokowi, dan sejumlah pejabat lain yang diiringi dengan pembakaran kembang api secara bersama - sama oleh penonton.

Irawati Kusumorasri Ketua Panitia SIPA menuturkan acara tahun ini lebih mengangkat seni topeng. " Topeng adalah energi segala kesenian, dan bisa menyatukan beragam kebudayaan dan kesenian masyarakat. Semua keberagaman dan perbedaan bisa menyatu dalam seni," ujarnya.

Tampil pada hari pertama SIPA 2011 ini antara lain seniman Didik Ninik Thowok dari Yogyakarta, yang membawakan tarian khas dengan topengnya.

Ada juga penampilan Hahoe Pyloshin Gut Tal-nori dari Korea, Makassar Art dari Makassar, Janis Benner dari Amerika Serikat, dan Teater Sape' dari Pontianak.

Competent Town Carnival of Child

noreply@blogger.com (Unknown) — Fri, 01 Jul 2011 19:12:00 +0000

Competent Town Carnival of child followed by 2900 child from various area on Friday 1 / 7 2011. Carnival route started from Plasa Sriwedari to Ngarsopuro, from at 14.30 WIB till at 17 WIB, all carnival competitor hence clothes of area custom [of] each . According To Head of Body of Society Enableness, Woman Enableness, Protection of Child and Family Planned ( Bapermas P3A & KB) Town of Solo of Drs Widdi Srihanto MM , its his chosen is Solo town as host of because Solo assessed by have done the competent real stages;steps into the city child by various program among other things Conservancy of Health of Society Surakarta ( PKMS), Aid of Education of Urban Community Surakarta ( BPMKS), Clock Movement Is Obliged To Learn the ( GWJB), Friendly Puskesmas of smart garden and child. Minister of Enableness of Woman and Child Protection, Linda Amalia Sari Gumelar of at morning Thursday 30 / 6 opening officially the conference and at one blow opening of first Corner ASI service in Indonesia in Terminal Corner Asi represent the area provided special to all mother which wish to suckle its child

SIPA ( Solo International Perfoming Art ) 2011

noreply@blogger.com (Unknown) — Wed, 29 Jun 2011 07:41:00 +0000

After success by SIPA 2009 and SIPA 2010, SIPA 2011 will return to enliven the Solo Town. SIPA 2011 will be carried out at date of 1-3 July 2011 in Pamedan Palace Mangkunegaran Solo.
Various preparation have been done to greet to come SIPA 2011. Starting from pre event SIPA 2011 until preparation to technical of its event. There is thrice pre event performed by SIPA 2011, first pre event carried out in Ngarsopuro Night Market of at date of 21 May 2011 attended by Indian Embassy and Mayor Surakarta. Pre Event SIPA 2011 secondly have been performed n Solo of Grand Mall presenting launching of dance of mask of jingle SIPA 2011. For the pre of event which the third time this will be performed in Atrium Solo Square of at date 11 June 2011 clock 19.00 WIB- 21.00 WIB. Dance Angsa, Dance Pangpung, Dance Kupu Kuwi, Dance Payung, and Dance Merak Ngigel from Gallery of Candrakirana Art Centre and also under developed do not also performance from Gallery of Jagad Jagalan will partake to enliven the pre event SIPA 2011 which the third time this. Dance the Goose depict the supremacy of a Goddess accompanied by a group of goose bird. In this dance there are solidarity of between culture of East and also West. Dance Kupu Kuwi depict the butterfly mobility flown becoming here to show the beauty. Dance Merak Ngigel depict the peacock mobility and beauty [of] peacock fur to draw the opposite gender. Dance Pangpung depict the world play at the child, with the nimble movement and motivated the. Dance Payung depict a group of child which like to play at umbrella.Tari Topeng Barong Kemamang of one of artistry from sanggar Jagat coming from chief of village Jagalan. Barong represent the symbol from kindliness of while kemamang represent the symbol from badness.
Sum up the audience SIPA from year to year progressively mount. This can be seen from chair amount provided by a committee for the audience of always the full of. Four thousand of Chair have been prepared to all audience SIPA 2011 and this free of charge. Others, Committee SIPA also provide the chair for visitor wishing freshment of when look on as much 300 chair with the compensation Rp. 250.000 during 3 night (01 July 2011-03 July 2011). Place ordering can contact the secretariat SIPA in Jl. Dr Supomo No 7 Solo.
Glorious of Mask represent the this theme SIPA year. Theme of Glorious of Mask depict all life of exist in returning mask. Didi Nini Thowok, Saung Angklung Udjo Bandung, Sruti Respati, group dance from Dutch " Leine Roebana", Romania by " Nomen is Est O Men", America present the " Janis Brenn", Korea present the " Hahoe Byeolsing-Gut talnori" and also India present the delegation from JNICC ( Jawaharlal Nehru of Indian of Cultural Center) and still a lot of again appearance will dance the mask which is in appearance in Pamedan Palace Mangkunegaran

Schedule Event SIPA 2011

Friday, 1 July 2011
Procession of Opening SIPA 2011
Hahoe Pyolshin-Gut T'Al-Nori - Korea
Didik Nini Thowok - Yogyakarta
Art Gallery Al- Ashri - Makasar
Janis Brenner - USA
Group Satu Sanggar Sape'- Pontianak
Daya Presta - Jakarta

Saturday, 2 July 2011
Ronnarong Khampha - Thailand
Teater Aron - Medan
Jawaharlal Nehru of Indian of Culture Center - India
I Nyoman Sura- Bali
Saung Udjo - Bandung

Sunday, 3 July 2011
Universiti Malaysia Sabah - Malaysia
Dinas kebudayaan dan Pariwisata Kabupaten Cirebon
Leineroebana - Belanda
Los Peyoteros
Sruti Respati - Solo
Procession of Closing SIPA 2011
Singer of Lead Nadina

SOLO BATIK CARNIVAL 2011

noreply@blogger.com (Unknown) — Sun, 26 Jun 2011 18:26:00 +0000

Daughter Indonesia 2010 Nadine Alexandra Dewi Ames

Thousands of Solo citizen and its surroundings Saturday ( 25 / 6) night, drug paint the walk as long as five km in Road of Slamet Riyadi. They witness the luxury event pride of Solo of Batik Carnival ( SBC) of fourth, Besides standing alongside route, some audience group also witness the carnival procession of is from the top of podium founded in eight location
SBC to 4 this followed by about 600 competitor, inclusive of 225 competitor which at one blow designer of costume SBC. They impose immeasurable of divisible costume in four group of according to theme "Legend Miracle."
Carnival started from cross-road Purwosari and end in City Hall page the Surakarta is also witnessed by Proxy of Minister of Communication of Bambang Susantono in honour podium residing in departure location. Event opened by Mayor of solo of Joko Widodo consorted by the Acting Mayor of FX Hadi Rudiyatmo accompanied by one hundred Pennon Dance from Teacher Society Dance the Indonesia ( Pagutri) later Joko Widodo join in line go to the City Hall.

Proud is joining in child - age child early in this carnival. They vigorously fringe each;every catwalk as long as five kilometre although have to in wrapping cloth and also crown which enough heavily.

There is four legend lifted at this SBC, namely Ratu Pantai Selatan, Roro Jonggrang, Ratu Kencana Wungu dan Ande-ande Lumut. Solo of Batik Carnival which nowadays become the that Solo Town icon is glorious also attended it him Daughter Indonesia 2010 Nadine Alexandra Dewi Ames, Reisa Kartikasari (Daughter Environment Indonesia.), Inda Endaliani ( Daughter Intelligentsia Indonesia), and also Alessandra Khadijah Usman ( Daughter Tourism Indonesia )

Fourth Have a daughter that Indonesia become the separate magnet for visitor. They get the greeting from audience as long as taking place it carnival

In that opportunity, Nadine come up to impose the costume of Coastal Queen legend figure [of] South Arch Or Kanjeng Ratu Kidul, is Reisa Kartikasari of Coastal personating pepatih empire of South arch, imposing costume of Nyai Roro Kidul. For a while Alessandra and Inda even also come up the moment classyness hence costume of Ratu Kencono Wungu.

Even, without having to walk, do not like other competitor, Nadine come up to fascinate the moment reside in for cart which is in design of like a empire throne. With the costume designed with the combination of batik of have motif to of Tirto Tejo to in and motif of big knife of outside, adding that buttonhole legendary charisma.

And surely throne occupied will reside in for water within reason a empire in sea. That group is also consorted by team of soldier PDAM. '' Jaga Tirta as Coastal Queen's proctor of]South arch of to be more according to. That soldier also bring the umbrella of empire highness. medley of Appearance of legend figure of early Ande-Ande Lumt, Roro Jonggrang, Ratu Kencana Wungu and last of Ratu Pantai Selatan. Besides followed by competitor SBC, carnival [is] also followed by supporter in the form of Pennon Dance from Teacher Society Dance The Indonesia ( Pagutri), Dance The Mbabar Batik ( SMKN 8) and three soldier group consisted of by the Keraton Surakarta, Conscious PDAM Group And of Tourism ( Pokdarwis). group of Soldier of Keraton Surakarta and Pokdarwis reside in vanguard as opener walker, besides from voorijders police. Hereafter soldier line, come up the group of Ande-Ande Lumut accompanied by 10 figure that is Prince Inukertapati, Ande-Ande Lumut, Yuyu Kangkang, Dewi Sekartaji, Kleting Kuning, Mbok Rondo Dadapan, flamingo and also a number of girl which other personating klething

In second sequence, Roro Jonggrang present the carnival character consisted of by the figure of Roro Jonggrang, group of genie and nymph, Prabu Baka, group have a daughter the temple and also Bandung Bandawasa

Sajian SBC more and more to see luxury attended it[him] Monarchic Queen figure of Majapahit, Ratu Kencana Wungu, is also presented by a dance composition depicting war of soldier Majapahit by Blambangan. Carnival Costume predominated by the that young and old purple give the impression exotic of at the group appearance.


admin

PLANE IN SOLO

noreply@blogger.com (Unknown) — Sun, 05 Jun 2011 15:04:00 +0000

Adi Sumarmo Solo Airport
Phone : 0271-781164
Destination     Company     time     Information
Jakarta
      Garuda       06.15      every day
                    Garuda       07.45      every day
                    Garuda       11.15      every day
                    Garuda       18.05      Ex Ron
                    Sriwijaya     07.00     every day
                    Sriwijaya     12.10     every day
                    Sriwijaya     17.25     every day
                    Batavia Air 06.30     every day
                    Lion Air       09.10     every day
                    Lion Air       17.10     every day
Kuala Lumpur
                    Air Asia       08.55     every day
Singapore
                    Silk Air        09.55     Tuesday, Thursday, Saturday
                    Silk Air        12.20     Saturday

Note: Schedules can change at any time
Source: Airport Adisumarmo Solo, Government Surakarta

Adi Sucipto Yogyakarta Airport
Destination     Company      time        Information
Jakarta
                    Garuda       06.00     every day
                    Mandala       06.10     every day
                    Batavia         06.15     every day
                    Lion Air        07.00     every day
                    Garuda         07.35     every day
                    Lion Air        07.50     every day
                    Wing Air       09.10     every day
                    Garuda         09.20     every day
                    Sriwijaya      10.00     every day
                    Garuda         10.55     every day
                    Lion Air        11.40     every day
                    Garuda         12.40     every day
                    Air Asia        12.45     every day
      Lion Air        13.45     every day
                    Garuda         14.15     every day
                    Batavia         14.25     every day
                    Garuda         16.00     every day
                    Mandala       16.05     every day
                    Air Asia        16.30     every day
                    Lion Air        16.55     every day
                    Batavia         17.25     every day
                    Garuda         17.35     every day
                    Lion Air        18.30     every day
                    Mandala       18.50     every day

Garuda 19.20 every day

Denpasar
                    Garuda         06.40     every day
                    Garuda        12.35      every day
                    Lion Air       19.35      every day
                    Garuda        19.50      every day
                    Mandala       20.05     every day
Surabaya
                    Wing Air      06.05     every day
                    Batavia        16.00      every day
Balikpapan
                    Mandala       06.00     every day
                    Mandala       15.45     every day
                    Batavia         15.50     every day
Pontianak
                    Batavia          06.20    every day
Banjarmasin
                    Mandala       10.35     every day
Batam
                    Batavia          06.30    every day
Ujung Pandang
                    Merpati         06.05    every day
Kuala Lumpur
                    Air Asia        16.05    every day
                    Malaysia       11.40    Tuesday, Friday, Sunday

Note: Schedules can change at any time
Source: Adi Sucipto Airport in Yogyakarta, Government Surakarta

Mangkunegaran Performing Art Second Day

noreply@blogger.com (Unknown) — Sun, 22 May 2011 11:33:00 +0000

Mangkunegaran Perfoming Art second Day 2011

Mangkunegaran Performing Art second day 21 May 2011 after success in first day hence secondary Mangkunegaran Performing Art in title successfully also where enthusiastic of solo society and outside area also all bigger foreign countries tourist is second day.

This is evidence and appreciate of Solo society that Solo society so love and cultural heritage tradition of adiluhung nation this.

On second show three dance. Dance Gambyong Solo Minulyo, Bedayan Jati Kumandang, Puppets and Pealing Putro Nata Manduro.

As Adolescent Puppets event conclusion of Putro Noto able to hypnotize all audience with dialogued and Javanese song which enough make the audience laughed by because in inserting typical parody of solo child. In show by child child from gallery dance the Suryo Sumirat Mangkunegaran of head of GPH Herwasto Kusumo

That way with refer to the event of third Mangkunegaran Performing Art and will be made by as laboring annual tourism agenda is equal to Tourism Department supported by Academy Seni Mangkunegaran, Langenrojo Puro Mangkunegaran and Gallery Dance Suryo Sumirat

Mangkunegaran Performing Art

Mangkunegaran Performing Art hari kedua 21/05/11 Setelah sukses di hari pertama maka Mangkunegaran Performing Art yang kedua di gelar dengan sukses pula dimana antusias masyarakat solo dan luar daerah juga para wisatawan mancanegara lebih besar dihari kedua.

Ini adalah bukti dan apresiasi masyarakat Solo bahwa masyarakat Solo begitu mencintai dan tradisi warisan budaya adiluhung bangsa ini.
Pada hari kedua dipentaskan tiga tarian. Tari Gambyong Solo Minulyo, Bedayan Jati Kumandang dan Wayang Remaja Putro Nata Manduro.

Sebagai penutup acara Wayang Remaja Putro Noto mampu menghipnotis para penonton dengan dialog dan tembang yang cukup membuat penonton tertawa karena di sisipkan lawakan khas anak anak solo. Di pentaskan oleh anak anak dari sanggar tari Suryo Sumirat Mangkunegaran pimpinan GPH Herwasto Kusumo.

Demikian serangkaian acara Mangkunegaran Performing Art yang ketiga dan akan dijadikan sebagai agenda pariwisata tahunan yang bekerja sama dengan Departemen Pariwisata didukung oleh Akademi Seni Mangkunegaran, Langenrojo Puro Mangkunegaran dan Sanggar Tari Suryo Sumirat.

Mangkunegaran Performing Art

noreply@blogger.com (Unknown) — Fri, 20 May 2011 19:10:00 +0000

Mangkunegaran Performing Art representing to demonstrate the typical artistry of Palace Mangkunegaran Solo return performed. Six of dance type and one demonstrating puppets one would enliven that activity

Six dance presented in the event is gambyong pareanom Mangkunegaran, srimpi Pandelori, wireng narayana kalakresno, gambyong Solo minulyo, and bedayan jati kumandang. Medium one puppet plays one would bring the act of Putro Nata Manduro

Mangkunegaran Performing Art which is carried out by Palace Mangkunegaran with On duty Culture and Tourism ( Disbudpar) is third. This matter represent a evidence that the activity enough able to draw attention the society
According to Underwriter reply the activity, this GPH Herwasto Kusumo performance. will take place to dive two-day 20-21 May 2011. All demonstrating can be enjoyed by public society free of charge

On first namely 20 May 2011, there is four presented dance. Dance of Gambyong Pareanom Mangkunegaran played by Langenprojo Puro Mangkunegaran. Dance Srimpi Pandelori, Dance Wireng Narayana Kalakresno and Bregodo Pareanom brought by Akademi Seni Mangkunegaran as event conclusion

Medium for the day of second namely 21 May 2011 showing three dance. Dance Gambyong Solo Minulyo, Bedayan Jati Kumandang, Puppets and Pealing Putro Nata Manduro

Besides artistry appearance of there are also Stan - typical Stan food of Palace Mangkunegaran, Iurid namely garang asem and sega gulung representing hobby food of all king

Mangkunegaran Performing Art represent the artistic form appreciate of culture of masterpiece of adiluhung of Dynasty Mangkunegaran

Mangkunegaran Performing Art

Mangkunegaran Performing Art yang merupakan pertunjukkan kesenian khas Pura Mangkunegaran Solo kembali digelar. Sebanyak enam jenis tarian dan satu pertunjukkan wayang orang akan meramaikan kegiatan itu.

Enam tarian yang disajikan dalam acara tersebut adalah gambyong pareanom Mangkunegaran, srimpi Pandelori, wireng narayana kalakresno, gambyong Solo minulyo, dan bedayan jati kumandang. Sedang satu pertunjukan wayang orang akan membawakan lakon Putro Nata Manduro.

Mangkunegaran Performing Art yang diselenggarakan oleh Pura Mangkunegaran bersama Dinas Kebudayaan dan Pariwisata (Disbudpar) ini yang ketiga. Hal ini merupakan suatu bukti bahwa kegiatan tersebut cukup mampu menarik perhatian masyarakat.

Menurut Penanggung jawab kegiatan, GPH Herwasto Kusumo pagelaran ini akan berlangsung selam dua hari 20-21 Mei 2011 . Seluruh pertunjukkan dapat dinikmati oleh masyarakat umum secara gratis.

Pada hari pertama yakni tgl 20 Mei 2011, ada empat tarian yang ditampilkan. Tari Gambyong Pareanom Mangkunegaran yang dimainkan oleh Langenprojo Puro Mangkunegaran. Tari Srimpi Pandelori, Tari Wireng Narayana Kalakresno dan Bregodo Pareanom yang dibawakan oleh Akademi Seni Mangkunegaran sebagai penutup acara..

Sedang untuk hari kedua yakni tgl 21 Mei 2011 dipentaskan tiga tarian. Tari Gambyong Solo Minulyo, Bedayan Jati Kumandang dan Wayang Remaja Putro Nata Manduro.

Selain penampilan kesenian terdapat pula stan - stan makanan khas Istana Mangkunegaran, yakni garang asem bumbung dan sega golong
Mangkunegaran Perfoming Art merupakan wujud apresiasi seni budaya adiluhung karya asli dinasti Mangkunegaran.

Solo Batik Carnival

noreply@blogger.com (Unknown) — Sun, 15 May 2011 08:51:00 +0000

Workshop Solo Batik Carnival

Solo of Batik Carnival is a annual even is which is is performed a by government of City Surakarta by using especial batik upon which costume making. All carnival competitor will make the carnival costume with the theme which is in determining. All competitor will impose its own costume and walk above catwalk residing in street of Slamet Riyadi. This Carnival is performed a every year at June month of since year 2008

SBC of at date of 19-20 February 2010 following Festival Chingay in Singapore as well as coming up at cultural party of Barrel in Den Haag, Dutch, April mid 2010

Some this last month done by a workshop of concerning Solo Batik Carnival followed by all student in Solo City as preparation of execution of Solo of Batik Carnival of at June Month come following picture Workshop which is performed a in city hall Solo.

EXOTIC BEACH AND MAIDEN IN SOLO.

noreply@blogger.com (Unknown) — Fri, 29 Apr 2011 05:04:00 +0000

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class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;;span id="&amp;amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" 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class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;_1765400395"&amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;amp;amp;&amp;amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;goog&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;-spellcheck-word"&amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;lt;span style="background: none repeat scroll 0% 0% yellow;" class="goog-spellcheck-word"&amp;amp;amp;amp;amp;amp;gt;lt&amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;amp;amp;amp;amp;lt;/span&amp;amp;amp;amp;amp;amp;amp;gt;;/span&amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;;/p&amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;&amp;amp;amp;lt;/p&amp;amp;amp;gt;</p>

A lot of tourist in a world of recognizing Bali Beach and also Hawaii is most beautiful Beach in world.

But in fact still a lot of beautiful Beach and maiden still in this world one of them is is bunch Beach of exist in direct island Java south in circuit with the Indies Ocean which abut on direct with Australian continent

In Solo of there are some coast which still very maiden but beauty and also very beautiful do not fail with the Bali of where there are clean white sand and also its wave is beautiful is hence guaranteed by all tourist will not be disappointed to visit it. Following list of some beach in Solo

BEACH SEMBUKAN

A beautiful Beach in Countryside of Paranggupito of Regency Wonogiri. Besides beauty of beach here is also provided with by the supporter facility of like bridge, high rise road go to the hill of about precise mosque in hilltop.

In this Beach is done by routine of glorious ritual larung ( labuhan ) what is in executing each month Suro by Keraton Kasunanan Surakarta in the form of larung offerings of like flower, food, land product and also lead buffalo as thank utterance or as condition for the power of Go out to sea the South arch

For hill west side south of there are a tower building without roof with the ceramic floor used by Paku Buwono King of Keraton Kasunanan to meditate with the Power Go out to sea the South arch or referred as by ordinary of Kanjeng Ratu Kidul. Writer Moment try to go up there is alone felt by a strong to aura so emerge there. Even writer do not understand the occult problem but writer can feel the atmosphere difference. Because above hill heard only wave splashing making calm us us feel close to God and also make we will be hypnotized by a nature atmosphere which super to so make the us shy at to leave this beach.

BEACH NAMPU

There are in east side Beach Sembukan Representing a exotic Beach with the calm wave and also bound from sky making decorated by the blue water beach chromatic of sand beach which white chromatic will make the us will not will bolt to go the. Beach Nampu is a exotic Beach is which still very maiden, over there no a lot of merchant of like within reason Beach in World. Besides its wave is calm, clean water also its sand is no two. There are also fish - fish stepping aside in boundary Beach which is sometimes exploited to fish all Tourist. This Beach do not fail by Beach is Nusa Two Bali or Hawaii. To go to this Coast is required by time 20 minute gone through with the car from direction of Beach Sembukan

BEACH KLOTOK

There are in West side Beach Sembukan with the panorama which do not fail to respect from Beach Sembukan and this atmosphere Beach is calm enough but our darling may not swim because big enough wave

HOTEL IN SOLO

noreply@blogger.com (Unknown) — Wed, 13 Apr 2011 14:37:00 +0000

HOTEL IN SOLO

STAR FIVE

HOTEL SAHID JAYA

Jl. Gajah Mada No 82 Solo. Telp (0271)644144 (0271)644144 Fax (0271)644133

HOTEL LOR IN

Jl. Adi Sucipto No 47 Solo. Telp (0271)724500 (0271)724500 Fax (0271)724400

KUSUMA SAHID PRINCE HOTEL

Jl. Sugiyopranoto, Solo. Telp(0271)646356 Fax(0271)646356

STAR FOUR

HOTEL NOVOTEL

Jl. Slamet Riyadi No 272 Solo. Telp(0271)724666 Fax(0271)724666

THE SUNAN HOTEL

Jl. Ahmad Yani No 40 Solo. Telp(0271)731312 Fax(0271)738677

STAR THREE

HOTEL RIYADI PALACE

Jl. Slamet Riyadi No 335 Solo. Telp(0271)713300 Fax(0271)721552

HOTEL SOLO INN

Jl. Slamet Riyadi No 366, Solo. Telp(0271)716075 Fax(0271)716076

HOTEL AGAS INTERNATIONAL

Jl.Dr. Muwardi No. 44 Solo. Telp (0271)714888 (0271)714888 Fax(0271)720747

HOTEL INDAH PALACE

Jl. Veteran No 284 Solo. Telp(0271)711011 Fax(0271)724368

HOTEL DANA

Jl. Slamet Riyadi No 286 Solo. Telp (0271)7118989 Fax(0271)713880

HOTEL GRAND SETIA KAWAN BARU

Jl.Ahmad Yani No 290 Solo. (0271)718989 (0271)718989 Fax(0271)715243

HOTEL ASIA

Jl. Monginsidi No 01 Solo. Telp(0271)661166 Fax(0271)646418

HOTEL IBIS

Jl. Slamet Riyadi No 272 Solo. Telp(0271)724555 Fax(0271)724666

STAR TWO

HOTEL PRAMESTHI

Jl. A. Yani 101 Kartasura, Solo. Telp(0271)782277 Fax(0271)784245

HOTEL KUSUMA KARTIKA SARI

Jl. Ir. Sutami. No 63 Solo. Telp(0271)656861 Fax(0271)656862

HOTEL DIAMOND

Jl. Slamet Riyadi No 392 Solo. Telp (0271)726232 (0271)726232Fax(0271)715343

HOTEL GRAND ORCHID

Jl. Gajah Mada No 29 Solo. Tel (02 71)731888 Fax(0271)712233

HOTEL GRAND SOBA

Jl. Raya Langenharjo Dlopo Blok GE 30-31 Solo Baru, Sukoharjo. Tel(0271)626698

HOTEL BINTANG

Jl. Ir. Sutami No 104 Solo. Telp(0271)648737 Fax(0271)646418

STAR ONE

HOTEL SANASHTRI

Jl. Sutawijaya No.45 Solo. Telp(0271)718308 Fax(0271)715807

HOTEL INDAH JAYA

Jl. Hasanudin No 116 -118 Solo. Telp(0271)717445 Fax(0271)715444

HOTEL GRAHA INDAH BARU

Jl. Dr. Setiabudi NBo 39 Solo. Telp(0271)714755

HOTEL WISATA INDAH

Jl. Slamet Riyadi No 173 Solo. Telp(0271)646770, 643753

HOTEL KOMAJAYA KOMARATIH

Jl. Lawu Kav 150-151 Tawangmangu Telp.(0271)697125 Fax(0271)697205

JASMINE

HOTEL BARON INDAH

Jl. Dr. Rajiman No 374 Solo. (0271)729071 (0271)729071 Fax(0271)732090

HOTEL TRIHADI

Jl. Monginsidi No 97 Solo. Telp(0271)637557

HOTEL ARINI

Jl. Slamet Riyadi No 361 Solo. Telp(0271)716525

HOTEL MANDALA WISATA

Jl. Perintis Kemerdekaan No 12 Solo. Telp(0271)722467 Fax(0271)742006

HOTEL GRIYA KENCANA

Jl. Latar Ireng No 22 Solo Telp(0271)722467 Fax(0271)742935

HOTEL MAWAR INDRIA

Jl. Monginsidi No 125 Solo. Telp(0271)632810 Fax(0271)652389

HOTEL SUKA MAREM

Jl. dr. Sutomo No 11 Solo. Telp(0271)714887

DE SOLO BOUTIQUE HOTEL

Jl. Dr. Sutomo No 08 Solo. Telp(0271)714887

HOTEL ATINA GRAHA

Jl. Bangka No 30 Solo. Telp(0271)654549

HOTEL TIARA PUSPITA BARU

Jl. Dr. Rajiman No 404 Solo. Telp(0271)729805

HOTEL PRASASTI

Jl. Letjen Suprapto No 81 Solo. Telp(0271)723990

HOTEL WISMA BRANI

Jl. Setiyaki I/VII Solo. Telp(0271)714177

CULTURAL ART

noreply@blogger.com (Unknown) — Sat, 02 Apr 2011 20:37:00 +0000

CULTURAL ART

Shadow Play

Initially puppets used as by media of religion broadcasting, message and also manual later;then round into the media of entertainment amusement till in this time. To get the picture the puppets story act the, audience have to own the knowledge of puppets figure which its shadow will come up in screen.

In puppets Solo have two style that is style of Keraton Kasunanan and also style Mangkunegaran of is which the style very thin its difference for example lay in by Kayon, Srepekan, Dodokan and also Sulukan of which all civil audience less understand the the difference situation because the difference very thin once.

Is here and now met by the puppeteer - young puppeteer playing contemporary puppets where figure taken away from by a life one day day start from functionary, celebrities, cartoon figure till corrupter

Husk puppet plays have been confessed by UNESCO of at date of 7 November 2003, as marvellous culture masterpiece in the field of story of beautiful narasi heritage and and worth The Masterpiece Of Oral and Intangible Heritage of Humanity

People Puppets

People puppets referred as also with the term of puppets wong (Javanese) is puppets played by using people as doll playing figure in the puppets story.

While for the setting of podium usually hence. Geber or a painting of behind podium which can be changed to by change as according to plot. People puppets is also accompanied by gamelan and also Javanese song from all pesinden. But here do not use the Puppeteer but a stage manager

People puppets is one of example of old legitimate stage of Indonesia Guineans taking story from copy Ramayana and also its Mahabharatha existence till in this time can be met in Building of Puppets of People Sriwedari every day

Kethoprak

Kethoprak is of a kind art of legitimate stage coming Javanese. In a bag kethoprak, drama interspersed with by the Java song, accompanied by gamelan is presented.

Story theme in a show kethoprak of all kinds of. Is usually taken away from by story of legend or Java history. There are also many taken by a story from outside country. But story theme have never been taken away from by story of Ramayana and Mahabharata. Cause wait to demonstrate non ketoprak again but become the people puppet plays.

In Solo kethoprak can be met by the kethoprak Balekambang in garden balekambang of where have borne the famous group like Srimulat which legend till this sat. And also also earn in meeting other group group in building RRI and also TBS

Langendriyan

Langendriyan represent one of original legitimate stage show art of Solo which born from within Palace Mangkunegaran. making difference langendriyan by Kethoprak and also located People Puppets from story source and also dialogue of.

If ketoprak and also People Puppets dialogue of using dialogues by like staging of legitimate stage of realist of generally alternately by is song or Javanese song to fill the atmosphere. This matter is not met by langendrian because all dialogues to use the Javanese song

Langendriyan can be met in Palace Mangkunegaran of at event jumengan and also other event formal event, Also can be met around Palace that is in campus of ASGA Surakarta.

Dance

Solo own some area dance of like Bedhaya (Ketawang, Dorodasih, Sukoharjo,etc.) and Srimpi (Gandakusuma And Sangupati). This Dance still preserve in environment of Keraton Kasunanan. Dance of like Bedhaya Ketawang officially is only danced once in one year at event jumenengan in honour of Sri Susuhunan Paku Buwono as King of Keraton Kasunanan Surakarta

Batik

Batik khas Solo

Although word " batik" coming from Javanese, batik attendance in Java by self is is not noted. G.P. Rouffaer have a notion that technics of this batik is possibility introduced Indian or Srilangka of at century of to 6 or to-7. Di other side, J.L.A. Brandes (arkeolog Dutch) and F.A. Sutjipto (archeology Indonesia) believe that the batik tradition is genuineness from area of like Toraja, Flores, Halmahera, and Papua. Require to be noted that by a the region is not area influenced by Hinduism but known to own the ancient tradition make the batik.

G.P. Rouffaer also report that pattern gringsing have been recognized by since century to12 in Kediri, East Java. He conclude that pattern of like is only can be formed by using appliance canting, so that he have a notion that canting found in Java of at a period of that.

Legend in literature of Malay of century 17, Sulalatus Salatin narrate the mandatory Admiral Hang Nadim by Sultan Mahmud to sail to India of to be getting 140 sheet of cloth serasah with the pattern 40 forsythia in each its sheet. Because unable to fulfill that command, He make by self that cloth. But unhappily its ship sink inbound and only able to bring four sheet so that make the the disappointed Sultan. By some interpreter, that serasah is interpreted by as batik.

In Europe literature, this batik technique is first time narrated in book of History of Java (London, 1817) article of Sir Thomas Stamford Raffles. He have become the English Governor in Java of during Napoleon occupy the Dutch. At 1873 a merchant of Dutch of Van Rijekevorsel give the batik sheet obtained moment pay a visit to Indonesia to Ethnic Museum in Rotterdam and in the early century 19 of that's batik start to reach a period of its golden. Time displayed in Exposition Universelle in Paris in the year 1900, Indonesia batik make surprise the public and actor.

Since industrialization and globalization, introducing automatising technique, new type batik emerge, known as by a batik stamp and batik print, whereas traditional batik produced with the handwriting technique use the canting and night referred as by a batik write. At the time of same of Indonesian immigrant to Federation Malaya also bring the batik with them.

Java Batik is a cultural artistry heritage of Indonesian people, specially Java area mastered by the Javanese from hereditary. Java Batik have the motif which different each other. this Motif difference is ordinary happened by because of that motif have the meaning, its intention not merely a picture of however containing meaning which they earn from their ancestor, that is follower of religion animism, dynamism or Hindu and Buddha. Batik Java of a lot of expanding in Solo area or ordinary referred as with the Solo batik.

From the beginning batik made the above substance with the made white colour from cotton named by a calico. These days batik is also made the above substance of is other silky, polyester, rayon and other substance sintetis. Batik motif formed with the wax;candle dilution by using appliance named by canting for the motif of smooth, or paintbrush for the motif of king sized, so that wax;candle dilution soak into the cloth fibre. Cloth which have been painted with the wax;candle is later died with the wanted colour, is usually started from young colour. Dipping is later done for the motif of other with the dark or older colour. After several times process the coloration, cloth which batik have plunged by into chemicals to dissolve the wax candle.

Batik technically its making is consisted of the :

· Batik write is decorative cloth by texture and batik pattern use the hand. Batik making of this type of eating time more or less 2-3 month
· Batik stamp is decorative cloth by texture and batik pattern formed with the chop (usually is made the than copper).
Process of batik of this type of requiring time more or less 2-3 day

Keris

Keris is weapon stab typically Indonesia. Pursuant to ancient document, keris in the form of early have been used by since century 9. Strong is its possibility that keris have been used by before a period of the. culture Indonesia Minister, Jero Wacik have brought the keris to UNESCO and ask the guarantee that this is cultural heritage of Indonesia.

Use Keris is by xself gone the round of in society of Malay clump. At a period of, familiar keris in Indonesia area (especially in Java area, Madura, Bali / paprika, Sumatra, some of Kalimantan, and also some of Sulawesi), Malaysia, Brunei, Thailand, and Philippine (specially in area Mindanao). In Mindanao, form the weapon which is also referred is by keris of not many owning looking like though also represent the weapon stab the.

Keris own assorted form, for example there is which its edge is turning to luff (always spell out members anomalous) and there is also stepping aside diametrical. Javanese assume the difference of this form of owning different effect esoteric.

Besides used as by weapon, keris also is often assumed to have the power of the supranatural. Arm this is often referred as - mention in so many traditional legend, like keris Mpu Gandring in legend of Ken Arok and Ken Dedes

Procedures of Use keris different each other in each area. In area of Java and Sunda for example, keris placed in backside waist of at peacetime of but placed in front of at wartime. Meanwhile, in Sumatra, Kalimantan, Malaysia, Brunei And Philippine, keris placed in front of

Partly expert of tosan aji group keris as weapon stab, so that bodywork from a keris is wilah (bilah) or its laymen Language is like blade. But because keris have the other equipment, that is warangka (case) and part of hold of keris or engraving, hence union to entire its equipment is referred as by keris

This hold Keris kinds of - kinds of its motif, for the keris of Bali there is which is its for looking like deity idol, idol pedande, idol giant, dancer idol, hermit, forest, and there is carved with in chisel of august stone and gold. For the hold of keris Java, is marginally consisted of by the sirah wingking (superintendent of behind, jiling, cigir, shallow, bathuk, next superintendent) , weteng and bungkul.

Warangka, or case keris (Ianguage Banjar : kumpang), is component keris having certain function, specially in social life of Java society, at least because seen this shares directly. made of by Primeval Warangka of wood (public) is teak, sandalwood, timoho, and kemuning. In line with epoch growth happened by the addition of function warangka as social status mirroring for its consumer. Its tabletop or ladrang-gayaman is often changed with the ivory

Marginally there are two form warangka, that is type of warangka ladrang consisted of by the parts of: calliper, slither the, beard, gandek, godong (in form of lamely), axle, ri and also cangkring. and other Type is type of warangka style (gandon) which its sharess much the same to by warangka is ladrang of but do not there are calliper, godong, and gandek.

Usage order form this warangka have been determined, although is not absolute. Warangka Ladrang wear ed for the ceremony of formal, taking example to face the king, formal event of other keraton (enthronement, lifting of empire functionary, Pompeian, etc) for the purpose of respect. Procedures its use is by sandwiching axle keris in belt fold (stagen) of at backside waist (inclusive of as consideration for the safety of king). While warangka style wear ed for daily, and keris placed at frontage (near by waist) and or rear (waist of behind). In war, what is used by is keris warangka style, its consideration is from practical side and summarize, because warangka style more conducive quickly and easy to make a move, because its for more simple.

Ladrang And style represent the pattern form the warangka, and bodywork of according to function warangka is underside which is the in form of length (as long as wilah keris) so-called axle or antupan, hence axle function is to wrap the wilah (bilah) and usually is made the than wood allowed for do not destroy the wilah which hence alloy substance.

Because axle function to wrap, so that function of is beauty of is not majored, hence for the memperindahnya of will be arranged in layers by like tube - cylinder of is so-called pendok. shares Pendok (coat tube) this is usually carved by very beautiful, made of by a brass metal, suasa (mixture of gold copper, silver, gold). For the area of outside Java (Circle of King Bugis, Goa, Palembang, Riau, Bali ) made pendok from gold, accompanied additionally is decoration of like string embroidery from gold and flower spreading jewellery

For the keris of Java, according to its for pendok there is three kinds of, that is

· Pendok bunton of[is in form of flimsy tube without cleft of at its side

· Pendok blewah ( long apart blench) come up with one of its back part so that part of axle will be seen , and also

· Pendok mask which its cleft only located in middle . If seen from its decoration, pendok there is two kinds of that is graven pendok and artless pendok ( without engraving).

Wilah Or wilahan is bodywork from a keris, as well as consisted of by the parts of unegual certain to each;every wilahan, what is usually referred as by a kitchen, or manner naming form at wilah-bilah ( there is tens of kitchen form). For example, can be mentioned by a tall kitchen of mayang, jaka lola, pinarak, jamang murub, bungkul, kebo tedan, pudak sitegal, etc.

At jetty wilahan of there are pesi , representing back part of under a keris or handle keris. This shares step into the hold keris ( engraving . This Pesi is length of among 5 cm until 7 cm, by penampang about 5 mm until 10 mm, its for long circular like pencil. In area of East Java referred as by pivot, in Riau referred as by nipple, while for the area of Serawak, Brunei And Malaysia referred as by punting.At jetty ( elementary of keris) or is undercarriage the than sebilah keris referred as by a cannabis ( for the area of Malay peninsula mention it aring). Adjoining there are hole pesi ( circular) precisely to include the pesi, so that part of wilah and cannabis is not dissociated. Cultural observer of tosan aji say that that union symbolise the union of colossus and yoni, where cannabis deputize the device yoni of while pesi symbolise its colossus. This cannabis cusorily the in form of lizard, its frontage is referred as by sirah lizard, part of its neck is referred as by gulu meled , part of stomach referred as by wetengan and is its tail referred as by beet ron. Manner form the cannabis there is all kinds of, wilut , dungkul , kelap of leech and beet rontal.

Luk, is shares which have crook to from wilah-bilah keris, and seen from its for divisible keris two big faction, that is diametrical keris and keris which its blade have is crook - crook or luk. One of way of modestly count the luk of at blade , started from jetty keris of up at back part keris, reckoned from by a convex side and [done] at both sides defect - defecting ( right - left), hence last number is to the number of luk of at wilah-bilah and its amount always odd ( anomalous) and have never even, and smallest is luk three ( 3) and a lot of is luk thirteen ( 13). If there is keris which sum up its luk more than thirteen, is usually referred as by keris kalawija, or atypical keris.

In area perkerisan recognized by subdividing of is so-called delaying which can mean the period of making or making style. This matter similar to for example with the dance of Java of style of Yogyakarta and Surakarta

Some delaying ordinary recognized

Ø Taft of Majapahit

Ø Taft of Pajajaran.

Ø Taft of Mataram

Ø Taft of Yogyakarta

Ø Taft of Surakarta

Gamelan

Gamelan is original castanets of Java having voice very beautiful. Consist of by two gamut (barrel) that is barrel of pelog and barrel slendro. Composition from that gamelan is very complete as orchestra music. Consist of by kendang, gong, bonang, kempul, gender, kenong, kethuk, kempyang, rebab and others

Gamelan is often used to accompany the formal ceremony, puppets, kethoprak and also dance. Nowadays gamelan also kolaborasi with the modern music and also other area castanets

Gamelan nowadays have been recognized in a lot of state proven with the existence of school of school karawitan beyond the sea like America, Australian, Germany, Dutch, other state and Japan. Gamelan for one of culture heritage which still preserve in Solo. Nowadays a lot of gallery of gallery karawitan of various area. Also there are school for the foreigner of in Palace Mangkunegaran with the teacher of a master gamelan confessed by the world. Also there is artistic institute of Indonesia , Institute the conservation of Gate Mangkunegaran (Artistic Academy of Mangkunegaran), High School Karawitan. On the chance of can take care of the cultural continuity of nation.

TEMPLE IN SOLO CITY

noreply@blogger.com (Unknown) — Thu, 31 Mar 2011 18:00:00 +0000

TEMPLE IN SOLO CITY

This Article will study to hit some temple in Solo City and its surroundings where some the temple have the artistic value and also high cultural history.

In the following is some history reference, location and also some picture of about temple among other things is (read more)

Prambanan Temple

Temple Prambanan is one of temple respected by a Hindu omission in Indonesia, and represent the biggest Hindu temple also in Indonesia. This Complex is ordinary referred as with the this Temple Sewu matter do not get out of to the number of temple amount in this complex believed to amount to a thousand.With The Temple of Loro Jonggrang as biggest temple.

And according to existing legend. This temple is formed by request of Loro Jonggrang to Bandung Bondowongso on condition that for proposal to marry of Bandung Bondo Wongso to pretty beautiful Loro Jonggrang. Loro Jonggrang give the condition to Bandung to make a thousand temple in one night. Bandung agree that challenge, later have recourse the aid of all genie to make the temple of Bandung almost finish it. However Loro Jonggrang which do not love the Bandung try to discomfit it by burning hay and box the paddy with the mortar to fool all genie of so that them immediately go. Because all genie think the day have started morning. Knowing that matter is Bandung even also fulminate because process of temple only omit less one temple. Finally with the engagement Bandung which burst he curse the Loro Jonggrang become a temple utilize to fulfill the insufficiency sum up the the temple. Therefore this complex is referred as also by the name of Temple of Loro Jonggrang.

This Temple is located 40 km from Solo City lay between by 2 regency and also 2 Provinsi that is.of Regency Klaten (Central Java) and also Regency Sleman (DIY). At performed by certain night of artistic show dance the Sendratari Ramayana with the background of podium of Temple Prambanan

TempleCetho

Temple Cetho reside in the Orchard Cetho, Countryside Gumeng, Sub district Jenawi, Regency Karanganyar, in height 1400 metre of[is above sea level. Temple Cetho represent the temple of have pattern to of Hinduism of at a to final of governance Majapahit (century 15). Van of De Vlies of at 1842. A.J. Bernet Kempers do the memoir first time. While dig done first time in the year 1928 by Ancient On duty Dutch Indies.. When starting to check this temple have is age to do not far with the Temple Sukuh. Is first time found to represent the ruins petrify at fourteen high rise plain, is long the than west easterly, in this time omit 13 terrace, and restoration is only do neat nine just just terrace;core. Structure which have terrace to make the appearance of renaissance anticipation of punden in phases during the period, what disinters with the Hinduism. This anticipation is straightened with the body form of at relief of like shadow play, loo like with depiction in Temple Sukuh.

Restoration conducted by Humardani by the end of 1970 altering a lot of original structure of temple, though conception the punden in phases remain to be defended. This restoration is criticized by archaeology expert, considering ancient restoration situs done by without circumstantial study. New building result of restoration is luxury arch in the face of, building from wood of hermitage place, idol Sabdapalon, Nayagenggong, Brawijaya V, and also phallus, and cube building of at shares culminate the punden. There are also a arca of Goddess Saraswati, contribution from Regency Gianyar, at complex east shares of temple In this time Temple Cetho consisted of by nine level in phases.. Before big arch is in form of temple bentar, there are two tide of arca custodian. First level after incoming arch represent the temple page;yard. Second level still in the form of page;yard, there are petilasan Ki Ageng Krincingwesi, ancestor of society of Orchard Cetho. At third level there are is arranged petrify to level off on the surface of land;ground depict the giant tortoise,Surya Majapahit is ( trusted by as Monarchic device of Majapahit ), and symbol phallus (men genitals) as long as 2 metre with the decoration of piercing of have type to ampalang. Tortoise as device of universe creation of while phallus as device of human being creation. There are other;dissimilar animal depiction, like frog, and reap the. Animal symbol, legible as numerical surya sengkala of year 1373 Saka, or 1451 modern era.

At level is hereinafter met by the is arranged petrify at two adjacent plain is which by relief is story Sudhamala, such as those which there are also in Temple Sukuh. This Story still be popular among Java society as base of ceremony ruwatan. Two next level load the building - building pendapa flank the way in temple. Where pendapa - that pendapa is used as by a religious ceremony place. At seventh level can be met by two arca. North to beside represent the arca Sabdapalon and in south Nayagenggong, two figure of semi myth believed by as serving and At level is hereinafter met is arranged petrify at two adjacent plain is which by relief is story Sudhamala, such as those which there are also in Temple Sukuh. This Story still be popular among Java society as base of ceremony ruwatan. Two next level load the building pendapa flank the way in temple. Where that pendapapendapa is used as by a religious ceremony place. At seventh level can be met by two arca. North to beside represent the arca Sabdapalon and in south Nayagenggong, two figure of semi myth believed by as serving and adviser spiritual of is The Prabu Brawijaya V.

At eight level there are north arca kuntobimo beside and arca Prabu Brawijaya V excitedly is Mahadewa. Worship to arca Kunto bimo symbolise the expression thank goodness and expectancy for fertility which abundance. Ninth level is highest level as place of prayer climbing. There are a used as by cubic stonework of place clean the self of before doing ritual observance

Temple Sukuh

Temple Sukuh of located in bevel of hillside Lawu of at height 1.186 metre of is above sea level of located in Hamlet Berjo, Countryside Sukuh, sub district Ngargoyoso, Regency Karanganyar, Central Java of Temple Sukuh reported first time at a period of English governance in Java in the year 1815 by Johnson, Resident Surakarta. Johnson is duty by Thomas Stanford Raffles collect the data utilize to write its book is The History of Java. After a period of English governance , in the year 1842, Van of Der Vlis, archeology from Dutch, conducting research, started first restoration in the year 1928.

Building of Temple Sukuh impress modestly. Impression got from temple differ from got from big temple in other Central Java. Form the Temple Sukuh more tend to to loo like culturally is Illusory in Mexico or cultural of Inca in Peru. And also loo like with the pyramid form in Egypt.

This Matter draw attention the famous archeology of Dutch, W.F. Stutterheim, in the year 1930. He try to explain with three theory

1. Perhaps sculptor of Temple Sukuh of a carpenter of non carpenter from countryside, non from Monarchic circle

2. Temple made hastily hence less be natty

3. Political circumstance of that moment before collapsing Monarchic of Majapahit, so that not possible to make the luxury temple.

At first terrace there are especial arch. At this arch there is a sangkala in Javanese sounding blind arch of Abra People. Its meaning " Arch of[is the giant prey the human being". This words own the meaning 9, 5, 3, and 1. If at the opposite of is hence got by year 1359 Saka or year 1437 Masehi. Arch of at second terrace have destroyed. In right and left there are idol of doorman or dwarapala but in a state of destroying and have ill defined its for roof Arch do not and at this terrace is not met by a lot of idol. But at this arch there are a candrasangkala also in Javanese sounding elephant of wiku unhurt go with the tide. Its meaning " Priest Elephant nip the tail" owning meaning 8, 7, 3, and 1. If at the opposite of is hence got by year 1378 Saka or year 1456 Masehi

At third terrace;core there are big background with the mains temple and some relief on the left and also idol on the right. If we wish to visit upon the holy mains temple, hence rock in phases. which higher relative than previous stone in phases have to then with its alley is narrow. It is said mains temple which loo like with the form of vagina this, is made to know the virginity of all girl. Myth expanding, if a girl which maiden still pass. hence its hymen will tear and bleed. But if have maiden do not again, when passing this stone in phases, its cloth will tear and escaped.

HISTORIC OLD MOSQUE IN SOLO CITY

noreply@blogger.com (Unknown) — Thu, 31 Mar 2011 12:17:00 +0000

HISTORIC OLD MOSQUE IN SOLO CITY

MASJID AGUNG (GLORIOUS MOSQUE)

MASJID AGUNG

This Mosque located in north side Keraton Kasunanan, this mosque[is founded to[start the year 1757 M of through various phase and generation. Started at a period of Government Paku Buwana III startedly build the new mushola dome and. In the year 1830 - 1875 happened by the addition of some mosque space by Paku Buwono VIII having 3 meaning that is.

1. Pawastren ( Kaputren ) left beside and mosque right.

2. Serambi having function loo like the pendapa ( 1850)

3. Kubah superimposing pure gold as heavy as 192 two-and-a-half rupiah

At a period of governance Paku Buwana X build the basin of like old mosque in Java of generally and also build the tower adzan in the year 1929.

At its fence mosque exterior have is architecture of Persian with the wall which architecture Persian also . But interior have typical architecture of jawa with the roof of is in form of limasan and bersoko learn 4 fruit as starting points of mosque development. This mosque have the energy accomodate 2000 people in mosque interior.

MASJID WUSTHO ( MOSQUE WUSTHO )

Masjid Wustho

In used mosque south for the space of takmir mosque. In north side there are space of mosque health. There are small building in form of circle beside mosque south so called ' Maliqi "It is said this building is used to circumcise family of Palace Mangkunegaran

MASJID LAWEYAN (MOSQUE LAWEYAN)

Mosque Laweyan builded at a period of Keraton Pajang of under governance of Joko Tingkir of bout year 1546. Mosque Laweyan represent the first mosque in Solo City artistically is architecture Hindu.

History stand, up it this mosque cannot get out of the role of Kyai Ageng Henis of a clan of Brawijaya V of King Majapahit having a so called child of Monarchic Ki Ageng Founder Archery of Mataram in Town of Gedhe Yogyakarta. Kyai Ageng Henis before now believe in the Java Hindu, but after coming in contact with Sunan Kalijaga in this area , when Sunan Kalijaga on the way go to the Empire Pajang, Kyai Ageng Henis even also later start to enter the Islam. With Sunan Kalijaga also Kyai Ageng Henis propagate the Islamic Religion.

Then Kyai Ageng Henis make friends with a later Pandhita Hinduism from this very good friendship cause the the pedeta interested by incoming untu of Islam and titled of Ki Ageng Beluk. Then Ki Ageng Beluk alter the gate become a later mushola delivered to Kyai Ageng Henis. Then the mushola round into a mosque and recognized by the name of Mosque Laweyan.

It is said story along stand up it mosque, hence grow also a pesantren with the follower amount which is quite a lot. It is said according to story of because to the number of pupil in this pesantren hence this pesantren have never desisted to cook the rice to eat all its pupil. So that from kitchen pesantren release the smoke of quite a lot and without desisting so that external society of this pesantren kampong with the title Kampong Belukan

Rest of ommission of Mosque Laweyan

A well of result of tread from foot of Sunan Kalijaga. Till in this time irrigate have never run dry though at dry season. Until now a lot of visitor believing the well can cure various disease.
Big Kentongan which its age hundreds of year, but seldom be sounded by because replaced by bedug
Rest of consisted of by original building twelve especial pillar of mosque which is all is made the than teak
There are three incoming band alley in mosque frontage. Three alley have the meaning hit three road of human being to reach for the wise life namely Islam Believe and Ihsan.

There are a eating around komplek of Mosque Laweyan in this mausoleum also there are scarce plant of Tree Nagasari which have age to more than 500 year representing materialization of mausoleum custody by most pre-eminent fragon Others at mausoleum spandrel of there are protection symbol from Betari Durga. Mausoleum renovated by Paku Buwono X at the same time renovatedly is Keraton Kasunanan. There area building of a kind of pendapa lifted from moving Keraton Kartasura

At mausoleum of there are gateway from other side special made to be used by PB X for the pilgrimage of to mausoleum of but is only used once because one year then Paku Buwana X pass away

Following some figure buried the in place:

Kyai Ageng Henis
Susuhunan Paku Buwono II removing Keraton Kartasura to Countryside Sala till be come the Keraton Kasunanan Surakarta. It Is Said Paku Buwono II wish buried by close to Kyai Ageng Henis and aim to take care of the Keraton Kasunanan Surakarta from enemy attack
Princess Paku Buwono V
Prince Widjil 1 as Pujangga Dalem at a period of Paku Buwono II - Paku Buwono III which initiative of removing of the place of Keraton from Kartasura to Surakarta
Nyai Ageng Pati
Nyai Pandanaran
Prabuwinoto youngest child from Paku Buwono IX
Puppeteer of Keraton Kasunanan Surakarta which is according to legend have been invited by Nyi Roro Kidul for the puppeteer of South Arch Sea
Kyai Ageng Proboyekso, what is according to legend represent the genie of North Sea which is with genie team follow to assist to take care of the Monarchic security of Kasunanan Surakarta

MUSEUM IN SOLO

noreply@blogger.com (Unknown) — Wed, 30 Mar 2011 15:35:00 +0000

Museum Radya Pustaka

Museum Radya Pustaka is eldest museum in Indonesia. Founded at a period of governance Paku Buwana IX by a so called patih of Kanjeng Raden Adipati Sosrodiningrat IV at date of 28 October 1890 in dalem kepatihan. Kanjeng Raden Adipati Sosrodiningrat IV take hold of as patih at a period of governance Paku Buwana IIX up to Paku Buwana X.

At date of 1 January 1913 museum Radya Pustaka removed from dalem kepatihan to location now in a luxuriant house on to attack the so called Dutch citizen of Johanes Busselaor. This Museum own the collection of various object- high valuable relict and also like: Shadow Play, Marionette, Puppets Beber, Ancient Ceramic, Gamelan, Ancient Money from various state, Arca Hindu, Arca Buddha, Book - ancient book have Javanese to famous masterpiece pujangga from keraton of like Ronggowarsito and Yosodipuro. Assorted and also cultural book and artistic history knowledge and tradition and also good art in Javanese and also Dutch Language. Former of this museum is used as by center of study Java which is located in Garden of Sriwedari location this time.

ANCIENT MUSEUM SANGIRAN

Sangiran is a Archaeological museum exist in located Indonesia 15 km from Solo Town have regional wide 48 km² in mountainside Lawu by the side of river basin regional Bengawan Solo of Regency Sragen and also Regency Karanganyar.

In The Year 1966 location Sangiran specified by Minister of Education and culture as a cultural pledge area and also in the year 1977 by UNESCO specified by as situs of world heritage.

According to various research result of early Sangiran is a later dome of the dome area opened by because erosion process so that from the erosion process form the depresi. Hence at process depresi of that's knowable in geology of concerning old world information that happened. History of concerning research in Sangiran started in the year 1934 by a anthropology from state of Dutch of Gustav Heinrich Ralph, later in the year - next year yield some invention of concerning ancient human being fossil or recognized with the first human being ancestors is so-called by Pithecantropus is Erectus Javanicus or recognized with the human being Javanese. Later from research result for a number of years duration is hence found also some fossil for example Megantropus Palaleo Javanicus and also some other fossil amounting to more or less 60 invention result in location Sangiran

In Museum Sangiran is also explained to hit the complete ancient human being history start from about 2 million year ago till 20 thousand year ago. That is started from era of so-called with the Final era Pliosen till Middle Pliosen. In museum sangiran also in demonstrate 13.086 fruit collect the ancient human being upstanding complete in Asia. In this museum also there are some fossil of like vertebrate fossil animal irrigate and also grow the plant go out to sea and appliance - appliance used by a ancient human being by then.

Museum of Located in regency Sragen providing various facility education, garden, waterfall and river and also typical market souvenir consisted by the stone and bone depicting old world life pattern. In the location also often in meeting some fossil invention by all ancient expert also all wild digger

PALACE

noreply@blogger.com (Unknown) — Sat, 05 Mar 2011 15:47:00 +0000

PALACE IN SOLO

Keraton Kartasura

History of Solo City cannot be discharged from located ommission Keraton Kartasura 10 km from Solo City which have location in Countryside of Siti Hinggil of Chief Of Village of Kartasura of Subdistrict of Kartasura of Regency Sukoharjo

Keraton Kartasura founded by King of Amangkurat II at year 1679 M, Amangkurat II is substitution of Amangkurat I of King Mataram in Keraton Plered breaking away and leaving Mataram of when happened by the rebellion Trunojoyo from Madura in the year 1677. After he become the king, he do not want to to take possession of Keraton in Plered. King believe the Java philosophy, that empire which have been occupied by enemy mean the the empire have stain.

Later, King command the Commander Urawan to make the new Keraton around Keraton Pajang. Hence govern the king executed by Senopati Urawan constructively assistive Nerang Kusuman by People Mataram. Hence succeed founded by a new keraton is which is located in westside Keraton Pajang. Namely area Wonokerto. Later Amangkurat I take possession of the the keraton and given by a name for the keraton of the new that is Keraton Kartasura Hadiningrat.
But distortion in Mataram do not desist until there. In the year 1741 happened by the rebellion or gegerpacinan ( rebellion cina ) led by titled RM Garendhi of Sunan Turn Yellow. Later Sunan yellow become the king with the title of Amangkurat III . But its tenure only take place during 3 year after defeated by later Prince Puger become the king with the title Sinuhun Paku Buwono I

Ommission becoming tourism of ommission of Keraton Kartasura that is

1. Fence the fortress from brick as thick as 2 - 3 metre highly about 8 metre
2. Holey wall of effect of rebellion Sunan Turn Yellow the
3. Well Madusaka used to bath the patrimony
4. Mausoleum empire, Jar petrify the, Colossus, Yoni, Mosque of Ommission of Paku Buwana II and also some patrimony.But ex- darling of the keraton is now used for the Mausoleum of Consanquinity of Keraton Surakarta.

Keraton Kasunanan

Paku Buwana II King of Keraton Kartasura in the year 1742 M or referred as ordinary sensationally is pacinan . That Moment rebellion can be put to rout military constructively VOC. But the aid VOC result a very harming agreement. That is governance keraton have to allow some of its region to VOC as present for aid VOC. And also with the destruction of some part and enemy efficacy occupy the Keraton hence according to philosophy Jawa, that occupiedly of Keraton by enemy hence mean the Keraton have impure .

Later, Pakubuwono II command to Commander of TumenggungHonggowongso (so called minimize the Joko Sangrib or Kentol Surowijoyo) with a commandant of VOC ( J.A.B of Van Hohendorff ) to look for a place to be made by a Capital of or new King Town. Is later selected by a so called countryside of riparian countryside Sala of Bengawan Solo laid at more or less 10 km from Kartasura. Write also in history that development keraton use the teak Donoloyo from area of forest of teak Donoloyo in Wonogiri , which its transportation process is unique enough that is hence river media or by swept away by through river of Bengawan Solo. Is later given by name Surakarta as name graduate the new governance center or recognized by the name of Keraton Kasunanan Surakarta Hadiningrat. Officially Keraton taken possession of at date of 17 Februari 1745. This Palace also become the eyewitness of Monarchic sovereignty delivery procession of Mataram by Paku Buwono II to VOC in year 1749. After Agreement of Giyanti year 1755, this keraton is later by a formal palace for Kasunanan Surakarta

Agreement Giyanti (13 Februari 1755) causing Mataram broken to become two by Surakarta become the center of governance of Keraton Kasunanan Surakarta, with its king Paku Buwono III . While YogyakartaKasultanan Yogyakarta, by Mangkubumi as its king, is titled of Sultan of Hamengkubuwono I. Kasultanan Yogyakarta start builded in the year 1755, with the same urban planning pattern by Surakarta is which is in advance builded. become the governance center forTourism object which is there are in environment Keraton:

At frontage of there are a building of is in form of so called tower of Podium of Songgo Buwono which it is said allotment is it used by king to meditate to come in contact with the Coastal power of South arch

There are on file art gallery of valuable ancient monument object and also history of like gold cart, keris, puppets, boiler (cooking ancient rice, gamelan and also patrimony - other relict and patrimony)

Palace Mangkunagaran

Palace Mangkunegaran is palace of Sri Paduka Mangkunegara builded in the year 1757 after existence of Agreement Salatiga. The Agreement two year after agreement Giyanti. Prince of Sambernyawa or Raden Mas Said non-stoped to rebel to VOC and for support Sunan found a empire in westside River Pepe in Solo downtown
Palace Mangkunegaran experience of some change of during top of a period of governance VOC in Solo. Visible Thementioned at some European dressy building at that moment.
After entering especial spandrel hence will be met by a so called field of Pamedan, it is said this field is used as by place of training of soldier of Mangkunegaran. Part of east of there are building Kalvaleri. After entering second gateway there are page;yard in place stand up it Verandah of ancient palace fairish Grand 3500 metre capable to accomodate 10.000 people and represent the biggest verandah of ancient palace in Indonesia. Stanchion of[is in form of persegi taken away from by forest of teak of Donoloyo Wonogiri is and also made by without using nail. Colour yellow and green predominating to have the meaning of ray anom (young paddy) representing typical colour of Mangkunegaran. Decoration of sky Sky which bold chromatic symbolise the astrology of Java Hindu and also there are depended antique lamp consecution in the sky verandah of ancient palace sky. In the begining people sit within crossing legs in floor of verandah of ancient palace and is newly introduced by chair of at century 19 a period of governance of Mangkunagara VI
Precise behind verandah of ancient palace of there are a gallery opened so called of used as by Erstwhile Pringgitan of place of puppetplays of palace husk. Later a space for the width of 1000 metre persegi named by used as by erstwhile Dalem Ageng of later cubicle pengantin palace function as museum.
Behind Dalem Ageng of there are a Personal building of king which have decorated by the beautiful nuance to of beautiful garden of bird cage European style idol classical and also irrigate the peripatetic fount below/under sunshine of there are also a museum founded by Mangkunegara IV builded in the year 1867 so called of Reksopustoko which saved of Java Manuscript, History Book, Photo and also Archives Mangkunegaran.

SOLO WORLD HERITAGE CITIES

noreply@blogger.com (Unknown) — Sat, 08 Jan 2011 15:45:00 +0000

SOLO WORD HERITAGE CITIES

Solo of early from a so called area of marginal countryside Sala of river of Bengawan Solo. Pursuant to result of expert research from Dutch ( J Norduyn ) about copy of Pujangga head that countryside Sala of located in one of area of river crossing (mining) by the side of Bengawan Solo mentioned in a copper plate " CHARTER TROWULAN " in the year 1358 M which is in English mean the Ferry Charter as " Wulayu" or in copy of transportation, journey of Pujangga head coming about century to 15, the figure wade the " Ci Wuluyu". At century to 17 reported by that there are a crossing place in Clover area.

Noted also in a history, what is early standing it this town. About the happening of a rebellion conducted by Sunan Kuning at a period of Governance Paku Buwana II King of Keraton Kartasura in the year 1742 M or referred as ordinary sensationally is Pacinan. That Moment rebellion can be put to rout military constructively VOC. But the aid VOC result a very harming agreement. That is governance keraton have to allow some of its region to VOC as present for aid VOC. And also with the destruction of some part and enemy efficacy occupy the Keraton hence according to philosophy Jawa, that occupiedly of Keraton by enemy hence mean the Keraton have impure .

Later Paku Buwono II command to Commander of Tumenggung Honggowongso (so called minimize the Joko Sangrib or Kentol Surowijoyo) with a commandant of VOC (J.A.B of Van Hohendorff) to look for a place to be made by a Capital of or new king Town. Is later selected by a so called countryside of riparian countryside Sala of Bengawan Solo laid at more or less 10 km from Kartasura. Write also in history that development keraton use the teak Donoloyo from area of forest of teak Donoloyo in Wonogiri, which its transportation process is unique enough that is hence river media or by swept away by through river of Bengawan Solo. Is later given by name Surakarta as name graduate the new governance center or recognized by the name of Keraton Kasunanan Surakarta Hadiningrat. Officially Keraton taken possession of at date of 17 February 1745. This Palace also become the eyewitness of Monarchic sovereignty delivery procession of Mataram by Paku Buwono II to VOC in year 1749. After Agreement of Giyanti year 1755, this keraton is later by a formal palace for Kasunanan Surakarta

Agreement Giyanti (13 Februari 1755) causing Mataram broken to become two by Surakarta become the center of governance of Keraton Kasunanan Surakarta, with its king Sri Susuhunan Paku Buwono III. While Yogyakarta become the governance center for Kasultanan Yogyakarta, by Mangkubumi as its king, is titled of Sri Sultan Hamengkubuwono I. Kasultanan Yogyakarta start builded in the year 1755, with the same urban planning pattern by Surakarta is which is in advance builder.

Is later happened by the Agreement Salatiga in the year 1757, causing region of Keraton Kasunanan re-broken become two. That is givenly of region north side keraton to party of Prince of Samber Nyawa ( Mangkunagara I ) After the time of that, Solo represent the town with two governance with two administrate system, going into effect till 1946, at wartime of Republic Of Indonesia Independence

When got about by news of read of text of proclamation of independence of Republic Of Indonesia hence Mangkunegara VIII and Susuhunan Paku Buwono XII express its support to President of Republic Of Indonesia of Soekarno and also announce that region Surakarta ( Mangkunegaran And Kasunanan ) is the part of Republic Of Indonesia . Later President of Republik Indonesia Soekarno specify Surakarta as Special Region Surakarta ( DIS)

At October 1945, happened by the rebellion movement of anti self governing in Surakarta, wrongly its one head is Tan Malaka, Communist whip of Indonesia. This Movement Target is disband the DIS, and also vanish the Keraton Kasunanan and Palace Mangkunegaran. This Movement is later known as by Rebellion of Tan Malaka. Because to the number of conflict, abduction and also murder. At date of 16 June 1946 government later on day of Republic Of Indonesia disband the Special Region of Surakarta and also eliminate the political power of Kasunanan and also Mangkunegaran. There fore automatically Kasunanan and also autonomous Mangkunegaran loss of political power by becoming an ordinary family and keraton change function as artistic development place and Java culture. This Decision also early Solo town of under one public administration. Is hereinafter formed by Karesidenan Surakarta including regions of Kasunanan Surakarta and District public service Mangkunegaran,. Date of 16 June commemorated every year as birthday of town Surakarta. After reform era published by a autonomous invitor of area making Municipal Administration of Madya Surakarta as Municipal Administration Surakarta

Nowadays Solo City return to awaken from length sleep, making Solo City as new strength of Indonesia economics. City by predicate as rich Culture City of swan song will be high start from mores, dance the, keris, batik, puppets, historic building and also heaven to all searcher of food tourism. Nowadays transform to become one of target of Indonesia tourism pickaback by is supporter facility , infrastructure walk the , transportation , hotel , restaurant and also its citizen sociability to all tourist. City with label as this cultural town have a lot of cultural situs omission and mores which is not owned by the other area making this town get predicate as World Heritage Cities

Following Pre-eminent tourism target in Solo City

Keraton Surakarta Hadiningrat
Palace Mangkunegaran
Garden Sriwedari
Museum Radya Pustaka
Building of People Puppets
Fortress Vastenberg
Garden Balaikambang
Building of Legitimate Stage of Kethoprak Balaikambang
GALABO ( Geladak Langen Bogan )
Area Ngarsopuro
Antique Market of Windu Jenar
Market Gede
Market Klewer
Market of Klitikan Noto Harjo
Area of City Walk
Train of Klutuk Jaladara
Batik of Solo Trans
Culinary Tourism
Batik
Puppets
Ketoprak
Night One Suro, Sekaten, Gerebeg Syawal and also event of have level to National and international