India Temple Tour

Life of King Manuneeti Chozha !!

2013-05-06T12:26:00.001+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Manilang Kavalanavan Mannuyirkakkung Kalaith

Thanadhanukku Kkidayuru Thannalthan Parisanathal

Unamigu Pakaithiranthal Kalvaral Uyirthammal

Ana Payam Aindhun Theerth Tharan Kappan Allano

King Manuneeti Chozha was a righteous ruler from the lineage of solar dynasty ruled Thiruvanur as capital of his Kingdom. He was well protected his Kingdom and its people from the enemies and provided plenty of support and wealth for performing rituals. He offered abundance of wealth to the temple of Lord Shiva in Thiruvanur. King Manu had a virtuous and charming son who has profound knowledge in arts and various subjects was a perfect heir to the throne. Once, the prince went for an expedition with his men through the village of Thiruvanur while riding the chariot merrily through the streets all of a sudden a calf scurried to the wheel of his Chariot and died instantly. The mother cow was rushed to the scene with utter grief and tears rolling down licked all over the body of the dead calf. The son of King Manu felt terrible at this unpleasant incident, he returned to palace with extreme shame and guilt. He felt himself worthless to mention as the son of a blameless ruler who was well-known for his honesty and integrity. He heavy heartedly approached the Vedic scholars seeking advice for the reparation of the sin he had committed.

In the meantime, the grief stricken mother cow hurried to the palace and rang the bell positioned in the courtyard continuously with its horn. There was a custom in the Kingdom of King Manuneeti Chozha that whoever facing problems due to misdemeanor or miseries should inform their troubles to King at any time by ringing the huge bell installed in the courtyard of the palace. So that, the people of the Kingdom be able to have justice for their troubles at all times. King rushed to see the complainer who was ringing the bell. Surprisingly it was a mother cow with tears rolling down. The minister explained the reason for ringing the bell that the mother cow was mourning at the death of its calf under the wheel of Prince’s chariot. There was a time, the animal used to converse like human beings. King Manuneeti Chozha was turned out inconsolable after listening to the pathetic stories of the mother cow. He lamented over his fate, he was devastated at the death of the calf that too in the hands of his own son. He was haunted with different thoughts, as a King it was his responsibility to ensure the welfare of his people and its subjects. All these years he was protected them from the troubles and prompted them for impartiality and morality. He desired for fair judgment to the mother cow that appeared before him seeking justice for the death of its calf from the hands of his son. The scholars assembled were advised to follow some austerities to get rid of the sin. But, King Manuneeti Chozha ordered his ministers to produce his son before the court and the final verdict was followed, the prince would face the same way of death as the calf had undergone. He would be pushed under the wheels of the Chariot as a punishment for his sin. The ministers were scared to death to perform such a terrible punishment; they ran off from the place. As everyone was witnessing the King carried out the punishment imposed upon his son. The crowd assembled were praised the graciousness of their King and wept bitterly at the loss of their favorite prince. Instantaneously there appeared Lord Shiva with Goddess Sri Parvati on their celestial vehicle bull and blessed the King Manuneeti Chozha for his utmost integrity. Soon, the calf and the prince got their life back and eventually the prince was relieved out of the sin.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

Abhimana Kshetram !! Thiruchanur Sri Padmavathi Thayar Temple !!

2013-05-04T19:03:00.004+04:00

Jai Sriman Narayana !!

Thiruchanur/Sri Alarmelmanga Puram is one of the Abhimana Kshetram of Goddess Sri Padmavathi located 5 kms from Tirumala, Thirupathi. It is believed that the holy trip to Tirumala turn out to be fruitful with the visit to this temple.

Presiding deity – Goddess Sri Padmavathi consort of Lord Venkateswara

Theertham – Panchami Theertham

Festivals – Nithya Kalyanostavam of Goddess Sri Padmavathi Thayar with Lord Venkateswara Swamy according to Vaikhasana Agama begins with Vishwaksena Puja, Punyavachanam, Rakshabandhan, Yajyopaveetha dharanam, Pradhama Veekshanam, Agni Prathishta, Mangalya Puja, Mangalya Dharanam, Purnahuthi, Pushpamala Parivarthanam, Thalamrala seva, Maha Mangala Harathi.

Karthikai Brahmostavam, Float Festival, Navaratri, Vasanthostavam, Ratha Sapthami.

Sannidhis – Lord Ganesha, Lord Sri Krishna, Balarama, Sri Sundararajaswamy, Sri Suryanarayana Swami

The legend has that Sage Brighu visited Sathya Loka, Mount Kailash and Sri Vaikundham respectively to locate the Trinities who deserve to accept the initial part of havirbhaga of fire sacrifices. Finally, he arrived at Sri Vaikundham and found Lord Vishnu was immersed in Yoganidra and as usual Goddess Sri Mahalakshmi at her service to Lord. Sage Brighu was irritatingly kicked the chest of Lord Vishnu and it caused a sudden tremor to Goddess Sri Mahalakshmi who resides in the chest of Lord Vishnu. Lord Vishnu woke up from Yoganidra and worriedly approached Sage Brighu to find whether the kick has caused any pain to him. Goddess Sri Mahalakshmi was frustratingly left Sri Vaikundham seeing the compassion of Lord towards Sage Brighu. Sri Mahalakshmi came down to Earth and underwent severe penance worshipping Lord Vishnu. Ultimately she took birth on a lotus flower in the pond situated here and eventually married to Lord Venkateswara.

This temple remains open from 6.00AM to 2.00PM in the morning and 3.00PM to 9.30 PM in the evening.

Jai Sriman Narayana !!

275 Thevara Shivasthalam !! Thiruvenniyur Thirukarumbeswarar Temple !!

2013-05-04T17:19:00.001+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Thiruvenniyur is one of the 275 Thevara Shivasthalam of Lord Shiva located in Needamangalam, Thiruvanur District, Thanjavur, Tamil Nadu. This is one of the prominent places of historical importance; King Karingala Chozha had a fierce battle with rulers of Chera and Chozha, and gained triumph over them. Later, he constructed a magnificent temple for the self-manifested Linga in this place as a gratitude to Lord for the grand success over his enemies.

Presiding deity – Thiru Vennikarumbar/Venninathar/Karumbeswarar with his consort Goddess Sri Azhakiya Nayaki/Soundara Nayaki

Mangalasasanam – Thirunavukkarasar, Thiru Gnana Sambandhar

Theertham – Surya Theertham, Chandra Theertham,

Sthalavruksham – Nandiyarvartham

Festivals – Maha Shivaratri, Panguni Uthiram, Thiru Karthikai, Arudra Darisanam, Aippasi Annabhishekam,

Sannidhis – Lord Ganesha, Lord Nandikeshwara, Lord Subramanya with his consorts Goddesses Sri Valli & Deivayanai, Goddess Sri Gajalakshmi, Navagrahas, Goshtamurtham – Narthana Vinayaka, Dakshinamurthi, Annamalaiyar, Goddess Sri Durga,

This temple remains open from 7.00 AM to 10.30 AM in the morning and 5.30 PM to 7.00 PM in the evenings.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

Pradosham on 7th May, 2013 !! 275 Thevara Shivasthalam !! Thirupparithiniyamam Thirupparithiappar Temple !!

2013-05-04T11:57:00.003+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Thirupparithiniyamam/Thirupparithiappar Kovil/Pancha Baskara Kshetram/ Pitru Sthalam is one of the 275 Thevara Shivasthalam of Lord Shiva located in Thanjavur, Tamil Nadu. In this temple Lord Shiva is worshipped in the form of a self-manifested Linga.

Presiding deity – Thirupparithiappar/Baskareswarar with his consort Goddess Sri Mangalambikai/Mangala Nayaki

Mangalasasanam – Thiru Gnana Sambandhar

Theertham – Surya Theertham, Chandra Theertham, Veda Theertham

Sthalavruksham – Palm

Sannidhis – Lord Ganesha, Lord Nandikeshwara, Lord Subramanya with his consorts Goddess Sri Valli & Deivayanai, Goddess Sri Gajalakshmi, Navagrahas, Chandeshwara, Lord Nataraja & Goddess Sivakami, Lord Surya, Lord Chandra, Lord Bhairava, Goshtamurtham – Dakshinamurthi,

Worshipped by – Lord Surya, Emperor Sibi, Sage Markandeya,

Festivals – Maha Shivaratri, Masi Makam, Arudra Darisanam, Aippasi Annabhishekam, Panguni Uthiram, Thiru Karhtikai, Markazhi Utsavam, Navaratri,

The legend has that Dhakshaprajapathi conducted a grand Yagna in that all the deities and Sages were cordially invited except Lord Shiva and Goddess Sri Sati. Lord Surya was one amongst them to be present in the Yagna, eventually he was afflicted with the curse of Lord Shiva. In order to get rid of the curse, Lord Surya visited 16 prominent temples of Lord Shiva and conducted worship. Finally he arrived on this sacred land, created a pond and consecrated a Linga and carried out worship. Lord Shiva was pleased at the devotion of Lord Surya and eventually got rid of the curse. Thus the presiding deity assumed the name Thiruppathiriappar (Pathiri is another term of Lord Surya).

The Linga sanctified by Lord Surya was descended down to Earth in the long run. Afterwards, Emperor Sibi happened to recognize the Linga and constructed a magnificent temple to worship in its place. It is believed that Sage Markandeya in an invisible form conducts the worship of this Linga on daily basis.

This temple remains open from 6.30 AM to 11.30 AM in the morning and 4.00 PM to 8.00 PM in the evenings.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

Varuthini Ekadashi on 5th May, 2013 !!

2013-05-01T09:57:00.002+04:00

Jai Sriman Narayana !!

Please follow the link below to read the glories of Varuthini Ekadashi:

http://indiatempletour.blogspot.ae/2011/04/varuthini-ekadashi-on-28th-april-2011.html

Jai Sriman Narayana !!

Srimad Ramayanam/Aranya Kandam !!

2013-04-29T10:12:00.000+04:00

Jai Sriman Narayana !!

Rama, Sita along with Lakshman walked through the woodlands of Dandaka, the forest Dandaka and Janasthanam was under the control of the demon King Ravana. They were excited at the tranquility and rich natural beauty of the forest. They come across number of sages and their hermitage and the pleasing aroma of fire sacrifices. They were amazed at the enchanting beauty and serenity of Dandaka Vanam. At once, all the Sages were assembled around Rama and eulogized his glories. They cordially invited Rama, Sit and Lakshman to accept their hospitality. The Sages were forgotten to blink their eyes; they behold the radiant sight of Lord Vishnu with Goddess Sri Mahalakshmi along with the serpent King Adishesha. Rama was pleased at the warmth of the learned scholars and Sages. The entire atmosphere in the Dandaka Vanam was captivating with the promising vibrations of Vedic Hymns, fire sacrifices and the presence of sagacious. Rama, Sita and Lakshman bade farewell to the sages of Dandakavanam, they preceded their journey towards the wild part of the forest.

The environment in Janasthanam and the surroundings were too intimidating, Sita walked in terror between the two valors. Shortly they listened to a horrendous voice; it was Viradha, huge and ugly looking demon, wearing skin of a tiger and dreadful hair dampened in blood. He scurried before them and threatened to swallow them alive, he approached Sita with a demonic voice frightening her to death. Lakshman was enraged at the devilish act of Viradha. Rama and Lakshmana had a fierce battle with the demon Viradha and vanquished him. Viradha who was the celestial Gandharva Thumburu in his previous birth was cursed by Lord Kubera, that his death would be in the hands of Rama. Thumburu was excessively drawn towards the beauty of the celestial dancer Rambha and forgot to perform his responsibility. This infuriated Lord Kubera and cursed him to be born as demon on Earth. Immediately after the hammering shot of arrows of Rama, Viradha was released from the curse and Thumburu advised Rama to visit Sage Sharabhanga. After, Thumburu left his mortal coil and his soul moved to the celestial world.

Rama, Sita and Lakshman proceeded to the hermitage of Sage Sharabhanga. As they approached the hermitage of the Sage, they could visualize a brilliant radiance of multitudes of Sun and Fire in the environment. They saw Lord Indra, the Lord of three worlds in a golden chariot on his celestial vehicle white elephant Airavatha. He was attired in grand sparkling clothes adorned with precious jewels and ornaments. He was accompanied by several celestial Gandharvas and Apsaras at his service and there were huge number or celestial attendants surrounded with various weapons. Lakshman stayed behind, Rama proceeded to the hermitage of Sage Sharabhanga. As Rama was approaching the hermitage, instantaneously Lord Indra bade farewell to Sage Sharabhanga and abruptly left the scene. The reason behind Lord Indra’s sudden action was he doesn’t want to create an impediment to the purpose of incarnation of Lord Vishnu as Rama. The principle objective of this incarnation of Lord Vishnu was to exterminate the demon Ravana and reinstate righteousness in the three worlds. Moreover, Ravana had attained several boons to protect himself, including he should not be killed by any deities, he was underestimated the power of humans and never bothered about the valor of human being. Shortly, Rama, Sita and Lakshman approached Sage Sharabhanga and offered salutations to him. Sage Sharabhanga enthusiastically received his guest with great honor. Rama enquired the reason for the arrival of Lord Indra. Sage Sharabhanga, a purified soul sincerely revealed that the purpose of Lord Indra’s visit was to take Sage to Brahma Loka. He respectfully refused to follow Lord Indra, because he was already known that Rama, an incarnation of Lord Vishnu was on his way to visit him. Sage Sharabhanga advised Rama to meet Sage Sutheekshna who was living on the river banks of Mandakini. Immediately after Sage Sharabhanga left his mortal coil in eternal bliss and dissolved in the Brahmam with his yogic powers. On their way to the hermitage of Sutheekshna many Sages appealed to Rama to protect their rituals and fire sacrifices from the impediments caused by the demons. Rama benevolently promised to protect them from the demons. Sage Sutheekshna received Rama, Sita and Lakshman with generosity, Sage reveals his concern about Dandakaranya, once this forest was the abode of hermits turned out a place of homicide now. Rama compassionately talks his purpose of visit to Dandakaranya as to eradicate the atrocities of demons. Sita was extremely fretful about the wellbeing of her husband. Sage Dharmabhritha narrates the splendor of river Mandakini, formed with the ascetic powers of Sage Mandakarni. Rama and Sita were mesmerized at the promising look of the river Mandakini and its surroundings and resided with Sage Sutheekshna for nearly ten years. Later Rama revealed his desire to visit the great Sage Agastya. They preceded their journey to the hermitage of Sage Agastya. On the way, they visited brother of Sage Agastya and accepted his hospitality. The entire journey through the forest was thoroughly pleasurable for three of them. Rama reverentially narrates to Lakshman about the unparalleled devotion of great Sage Agastya. They were received utmost reverence to the hermitage of Sage Agastya. Rama received the divine bow and Arrows of Lord Vishnu and Sword, which was preserved by the Sage. As per the advice of Sage Agastya, they moved through the wildest part of the forest and met Jatayu/King of birds who was ready to offer any help them to proceed to Panchavati. Lakshman constructed a hermitage at Panchavati, on the river bank of Godavari for the comfortable stay of his brother and sister-in-law. Rama was pleased at the skills of Lakshman and embraced him with lots of affection. Rama, Sita and Lakshman took great pleasure in the rich natural beauty of Panchavati.

Shoorpanakha, the sister of the demon King Ravana approaches the hermitage of Rama. She was spellbound at the charisma of Rama and pleaded him to marry her. Rama frustratingly advises her to request Lakshman who was ready to provide answer to her request. Lakshmana cut her nose off, disfigured her face and she was shrieked out of crucial pain and ran off from the site with the bleeding nose. She reported this harsh problem with all melodrama to her brother Khara, eventually Khara assigned a few demons to fight against Rama and Lakshman. But they were defeated by Rama and Lakshman. Shoorpanakha remorsefully approaches Khara and provoked him to have vicious battle against Rama and Lakshman. Khara send Dushana with 14,000 demons on the war field, they had a fierce battle with Rama and finally Khara and Trishira were killed at the battle field. Sita rejoiced over the glorious victory of her brave husband.

Shoorpanakha haughtily approaches her elder brother Ravana and informs the death of Khara and several demons on the war against Rama. She blamed her brother for being aloof after witnessing her fate in the hands of Lakshman. Shoorpanakha urges Ravana to abduct Sita, she explains her captivating beauty to her brother. Shoorpanakha maintains modesty while explaining the charm and heroic nature of Rama. Finally, Ravana decided to follow the devious plan of his sister. He sneaked to the place where the ceremonial carriages were kept, because he wanted to keep the purpose of journey to Panchavati in top secret, he dearly loves his wife Mandodhari and vice versa so it was essential for him to keep the matter in under wraps He set off in his celestial vehicle Pushpaka Vimanam that was seized from his elder brother Kubera, Lord of wealth. After crossing several Yojanas/miles, he arrived at the place where Mareecha was settled. Mareecha received the demon King with reverence and enquired the reason for his urgent visit. Ravana narrates the insult to Shoorpanakha and the pitiful death of Khara, Dhushan, and Trishira in the hands of Rama and Lakshman at Janasthana. He shows vengeance in every statement and requests Mareecha to help him in abducting Sita, insists him to assume the form of a golden deer and lure Sita in such a way she would yearn to have the possession of the same. So that Rama and Lakshman will be driven out of sight, Ravana can make off with Sita. Mareecha was flabbergasted after listening to Ravana’s brutal plan. Mareecha who was already aware the valor of Rama when he was just 14 years of age, remembered the disastrous incident happened to Subhahu while causing impediments to the fire sacrifices of Sage Vishwamitra. Mareecha describes the above devastating incident to Ravana and persuade him not to commit such foolishness to Rama and Lakshman, who are great warriors capable to conquer any kind of obstacle. Mareecha advise Ravana that abduction of Sit would cause his death and the destruction of his Kingdom. In addition to this Mareecha describes the virtues of Rama with extreme reverence. Thus, Mareecha had an emotional conversation with Ravana to dissuade in his very own thought to capture Sita, concluding with the prediction that this act will lead to the ruin of demon race in the Universe. Ravana impertinently rebuffed the advice of Mareecha and threatened to kill him. Mareecha hysterically praised the righteousness and courage of Rama and the destruction of Ravana and his Kingdom. Finally, Mareecha realized that it was his foolishness to discourage Ravana who was threatening to take away his life; instead he preferred to have death from the hands of Rama. Ravana and Mareecha arrived at Dandakavanam/Janasthanam in Pushpaka Vimanam. Mareecha assumed the form a stunning golden deer and performed his act very well. Sita was ecstatic at the sight of a marvelous golden deer; she compels Rama and Lakshman to capture the same. Lakshman at once realized that the golden deer was nothing other than the unscrupulous act of the demons. Sita was irrepressible, she heartily wish to have the possession of the same. Rama pacifies her and chased the deer; it was scurried to the dense forest far from their hermitage. At one point, Rama shot an arrow to get the deer alive or dead. At the shot of the arrow the deer shrieked out calling the name of Lakshman who was in the hermitage at the strict order of his brother to protect Sita. Sita was alarmed at the turn of events and commanded Lakshman to save his brother from the danger. Lakshmana who was well aware of the braveness of his brother and knows the treacherous deeds of demons, tries to calm down his sister-in-law who was traumatized at this happening. Sita accused Lakshman as an immoral and he wanted to have custody of her. Lakshman was horrified listening to those harsh words from Sita who was capable for veneration and mother like to him. Lakshman pleaded her to let him remain with her till Rama returns, because he does not want to break the promise given to his brother to take care of Sita, moreover he has no heart to leave her alone amidst the dangers. Shortly, Lakshman with folded palms left the hermitage with utter guilt and grief.

Instantly, there appeared a saintly person begging for alms. Sita received him with reverence, but the saintly person insists to stay out of the hermitage. At one point, while serving alms the saintly person grabbed her hand with an alluring smile in his original form. Sita was dismayed and shrieked for help calling out the names. Ravana haul her into his celestial vehicle and dived into the sky. He was profusely admiring his strength, valor, wealth, power, etc….Sita was panic-stricken at the demonic act of Ravana, cries her heart out to all the visible things on her way to inform her dearest husband about her abduction. Jatayu, the King of Birds who has the penetrating eyes happened to see Sita crying out for help. He dashed to the celestial vehicle of Ravana with his huge wings held high, with his entire strength Jatayu swirled the vehicle with his body with an intention to get Sita out of the vehicle. Ravana was annoyed at the act of Jatayu, he cut off his huge wing. Soon, Jatayu turned powerless to fight against him, plunged down to earth with a thud. Sita wept loudly looking at the vulnerable state of Jatayu. On their way to Lanka, Sita drops some her Jewels in Kishkinda, the Kingdom of monkey King Vali. The heated argument continues between Sita and Ravana, she pronounces the destruction of his Kingdom and his death in the hands of his valorous husband Rama.

Lakshman desperately continues search for his brother, finally they met each other with great anguish. Rama expresses his nervousness about the welfare of Sita. They both dashed to the hermitage and found no sign of Sita. Rama was inconsolable; he enquires each and every bird, animals and trees on his sight abou Sita and grieves over the absence of her. They both continued rigorous search through the dense forest and come across the jewels of Sita scattered all over at one place. Further, they found Jatayu who was badly wounded struggling to have breath, he informs Rama about the abduction of Sita by the demon King Ravana and took his last breath. Rama performed the last rite for the King of Bird Jatayu and proceeds to search for Sita. On their way Rama chopped off the hands of the demon Kabandha, he realized the divinity of Rama, at the time of death Kabandha narrates the plight of Sugriva who was also going through the same grief and advice Rama to meet the monkey King Sugriva. He describes the route to Pampa Lake which leads to Mount Rishyamukha, also mention the hermitage of Sage Mathanga and Shabari, a zealous devotee of Rama. Rama and Lakshman proceed to Mount Rishyamukha, met Shabari. Shabari receives them with utmost reverence, reveals her earnest desire to get liberation from the cycles of birth and death, Rama benevolently provides her salvation at the lotus feet of Lord.

Jai Sriman Narayana !!

Sri Hanumath Jayanthi on 25th April, 2013 !!

2013-04-23T19:18:00.003+04:00

Jai Sriman Narayana !!

Jai Sri Anjaneya !!

Jai Sriman Narayana !!

275 Thevara Shivasthalam !! Thiruavalivanallur Thiru Sakshinathar Temple !!

2013-04-22T20:56:00.001+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Thiruavalivanallur/Pancharanya Kshetram is one of the 275 Thevara Shivasthalam of Lord Shiva located in Kumbakonam, Thanjavur, Tamil Nadu. In this temple Lord Shiva worshipped in the form of a self-manifested Linga.

The Pancharanya Kshetrams are the five prominent temples Thirukkarukavur/Mullaivanam, Thiruavalivanallur/Pathirivanam, Thiruarathaiperumpazhi/Haridhwaramangalam/Vannivanam, Thiruirumpunai/Alangudi/Punnai Vanam and Thirukkolamputhur/Vilvavanam are located on the southern side of river Cauvery. The worship of Lord Shiva at the above mentioned temples during the hours of Brahmamuhurtham/ morning/afternoon/evening and in the night provides abundance of devoutness.

Preisidng deity – Thiru Sakshinathar/Thamparisudayar with his consort Goddess Sri Soundara Nayaki/Soundaryavalli

Mangalasasanam – Appar, Thiru Gnana Sambandhar, Sundarar

Sthalavruksham – Pathiri

Worshipped by – Varahamurthi, Sage Kashyapa,

Theertham – Chandra Pushkarani

Festivals – Maha Shivaratri, Thirukarthikai, Aippasi Annabhishekam, Arudra Darisanam, Markazhi Utsavam, Panguni Uthiram,

Sannidhis – Lord Ganesha, Lord Nandikeshwara, Nalvar, Sage Kanva, Veerabhadra, Sapthakanykas, 63 Nayanmars, Lord Nataraja & Goddess Sivakami, Kumaralingam, Kasi Vishwanathar & Goddess Sri Visalakshi, Navagrahas, Chandeswarar, Kalabhairava, Lord Surya, Idols of Somaskandhar, Lord Subramanya, Goddess Sri Mahalakshmi, Goddess Sri Sivakami, Goshtamurtham – Lord Brahma, Lord Dakshinamurthi, Lingodhbavar, Sage Agastya, Goddess Sri Durga,

The legend has that a Brahmin who was lived in this village of Nallur was a passionate devotee of Lord Shiva. He had two daughters and the elder daughter one was married, shortly she was send back to her parental home as her husband was leaving for Kashi Yatra. Soon, she was afflicted with highly infectious viral disease causes permanent damage, eventually she lost her eye sight and it poorly affected her personal appearance. Later, the second daughter who was married also came back to stay with her father. At this moment, the elder daughter’s husband returned home after several years completing his Kashi Yatra. He was traumatized to see his wife and mistook the second daughter as his wife. The old Brahmin was miserable; he made several attempts to convince his son-in-law about the incidents happened in his absence. The argument between them continued without any fruitful resolution. The old Brahmin earnestly prayed to Lord to find a way out of this critical problem. Lord Shiva appeared before them and commanded that ‘Aval Ival’ to prove the statement of his zealous devotee. Thus this place has got its name Avalivanallur. Eventually, the elder daughter took a dip in the Chandra Pushkarani located in this temple and regained her eye sight and beautiful appearance once again. Thus, this couple reunited and led a blissful married life with the grace of Lord.

This temple remains open from 6.30 AM to 12.00 PM in the morning and 4.30 AM to 8.00PM in the evenings.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

Abhimana Kshetram !! Sri Kodandarama Swamy Temple !! Thirupathi !!

2013-04-21T20:16:00.002+04:00

Jai Sriman Narayana !!

Adou Rama Thapovanadhi Gamanam Hathwa Mrugam Kanjanam

Vaidhehi Haranam Jadayu Maranam Sugriva Sambashanam|

Vali Nigrahanam Samudra Tharanam Lankapuri Dhahanam

Pashchath Ravana Kumbhakarna Hananam Yethath Ithi Ramayanam ||

Sri Kodandarama Swamy Temple is one of the Abhimana Kshetram of Lord Rama, seventh manifestation of Lord Vishnu located in the heart of Thirupathi, (1km away from Thirupathi Rly Station) Andhra Pradhesh. This is one of the oldest temples of Lord Rama built by the King of Chola Dynasty during 10^th century.

Presiding deity – Sri Kodandarama Swamy, Goddess Sri Sita with Lakshman and Anjaneya

Pushkarani - Sri Ramachandra Pushkarani

Festivals – Vaikunda Ekadashi, Brahmostavam, Ugadi, Sri Rama Navami, Theppostavam, Thirukalyana Utsavam, Pattabhisheka Utsavam,

Sri Rama Pattabhisheakam is celebrated in a grand scale begins with Vikshvasena Puja, Punyahavachanam, Angoorarparnam, Rakshabandhanam, Agni Prathishta, Vastra Samarpanam, Pattabhishekam/Makuda Samarppanam, Poornahuthi, Akshatha Samarppanam and Mahamangala Harathi.

Masi Brahmostavam is celebrated for nine days in a grand manner begins with the procession of Vikshwasena prior to the Brahmostavam, the procession of deities Sri Kodandaramaswamy, Sita Devi and Lakshman on different celestial vehicles of Lord known as Pedda Shesha Vahanam, Chinna Shesha Vahanam, Simha Vahanam, Muthyapu Pandiri, Suryaprabha Vimanam, Chandraprabha Vimanam and Kalpvruksham on the following days.

The legend has that this is one of the sacred places where Lord Rama, Sita along with Lakshman paused while returning from Sri Lanka.

This temple remains open from 6.30 AM to 1.00 PM in the morning and 4.30 PM to 8.30 PM in the evenings.

Jai Sriman Narayana !!

Kamada Ekadashi on 21st April, 2013 !!

2013-04-21T09:36:00.003+04:00

Jai Sriman Narayana !!

Please follow the link below to read the glories of Kamada Ekadashi :

http://indiatempletour.blogspot.ae/2011/04/kamada-ekadashi-on-14th-april-2011.html

Jai Sriman Narayana !!

Srimad Ramayan / Ayodhya Kanda !!

2013-04-21T09:15:00.002+04:00

Jai Sriman Narayana !!

Maharishi Valmiki narrates the incomparable virtuous of Lord Rama as exceptionally righteous, compassionate, kind and humble, loving and caring, an ideal son to his father, a perfect husband to his wife, an affectionate brother, high intellectual, has tremendous control over anger, matchless temperament and a charming young prince. Rama led 12 years of blissful married life in the devoted company of Sita and assisting his father King Dasaratha for the smooth functioning of duties and responsibilities. In the mean time, Bharatha’s maternal uncle paid a visit to Ayodhya and took Bharatha and Shatrunga to his hometown.

King Dasaratha was highly pleased at the dutiful and the responsible nature of Rama, it was the time King felt the need for a successful heir to the throne, who could rationally carry out the responsibilities towards his Kingdom and its people. Rama’s unique nature of handling affairs of Kingdom and resolving issues of its people gained lots of admirers. Shortly, King Dasaratha discussed the coronation ceremony of Rama as legal heir to the throne with the ministers and Sage Vashishta. There was not enough time left to make arrangements, all the preparations were made at the instructions of seniors in the assembly, eventually messengers were sent to the prominent rulers, Rishis and Sages. Everyone praised the wisest choice of King Dasaratha. Sage Vashishta prescribed the propitious hours for the coronation ceremony of Rama. Sumantra, the chief of ministers was assigned with the task to escort Rama to the grand coronation hall so as to inform the principal decision. Rama gracefully entered the hall and prostrated his father. King Dasaratha enthusiastically informed the news of coronation ceremony, but Rama was neither jubilant nor discontented at the announcement. The entire people of the Kingdom were overjoyed at the wisest decision of King Dasaratha.

King Dasaratha retired to his chamber; he was too excited with many blissful thoughts crossed over his mind. He was particularly concerned about Rama’s coronation ceremony and desired for the function should be grand success. The news of Rama’s coronation ceremony spread like a wild fire across the cities. The peoples and dignitaries’ were flown to the city of Ayodhya. Rama and Sita were instructed to undergo austerities before the performance of coronation ceremony. The City of Ayodha was decorated in a splendid manner for the much awaited glorious moment.

Manthara, maid of Queen Kaikeyi who had a visible hunch on her back peeped through the windows and surprised to see the grand decoration all over the palace and its surroundings. One of the servants informed her about the Rama’s coronation ceremony. Manthara was so disturbed after receiving the auspicious news; she had already hatred towards Rama for his childhood pranks on her. Manthara has vicious plans in her mind to put an end to everyone’s happiness. She rushed to the chamber of Queen Kaikeyi, filled her ears with callous information about her husband’s injustice and treacherous act towards Kaikeyi and Baratha. At last with all her melodrama, she lucratively created all evil thoughts in the mind of Queen Kaikeyi. Initially, Manthara was surprised to see Queen Kaikeyi’s benevolence towards Rama and her innocence. Moreover, the Queen offered invaluable gifts to Manthara for brining the most propitious news and profusely appreciated King Dasaratha for his wise decision. Manthara horrendously refused the precious gifts and haughtily proclaimed that Queen Kaikeyi and her son Bharatha’s life will be doomed to darkness immediately after the coronation of Rama, Kaikeyi will be ill-treated and remain inferior to Kousalya, and ultimately Bharatha will be treated as servant to Rama. Manthara placed her predictions before Kaikeyi and provoked her to create impediments to the grand occasion. At the end, Manthara succeeded in her evil work, gradually Queen Kaikeyi succumbed to the malicious thought of her. Kaikeyi inquired Manthara to suggest an appropriate way to overthrow the coronation function of Rama. Manthara who had devil’s mind reminded Kaikeyi about the two boons offered by King Dasaratha several years before on the war field as a gesture of gratitude for saving his life; those promises were remained unclaimed by Kaikeyi. Manthara motivated Kaikeyi to claim those boons to favor this circumstance. She advised Kaikeyi to request for Bharatha’s coronation ceremony, declare him as heir to the throne of Kingdom of Ayodhya and banish Rama to the woodlands for fourteen years, also suggested her to perform this evil act in a chamber specially provided for the Queen. Kaikeyi unquestioningly followed the instructions of Manthara, she entered in the gloomy chamber with grief-stricken face, disheveled hair and no ornaments on her body.

At night, King Dasaratha arrived in the chamber of Kaikeyi with lots of enthusiasm to share the most promising decision he had made and the progress of the same. He was surprised to see the chamber was empty, unlike the good olden days. There was none to receive with soothing words and loving gestures. King Dasaratha was informed about Kaikeyi’s state of mind. He rushed to the chamber where he could see Kaikeyi in a miserable state with all messy hair and ornaments stretched all over the ground. King Dasaratha was shocked to see his dearest wife in a wretched state. He worriedly approached his wife and enquired the reason for her unhappiness. After a series of melodrama, Kaikeyi requested for the boon and reminded him that was offered at the battlefield as a gratitude for saving his life, if he doesn’t provide the boon he has already promised it will be a greatest sin and treacherous act towards her. She revealed her opinion favoring Bharatha’s Cornation ceremoney and Rama’s exile from the Kingdom of Ayodhya. King Dasratha was horrified at the evil attitude of his dearest wife, it was unbelievable for him. He was totally hurt and resentful, moved away from her and painfully answered to her demands; he copiously praised the virtues of Rama and his potential to rule the Kingdom after him. It was strange for the King to listen such harsh and spiteful words from Kaikeyi. He informed her about the seriousness of the situation, his helplessness to live without Rama and begged her to ask for some other boons that would make her happy. Kaikeyi haughtily blamed him shameful for being in Ikshvaku dynasty, also threatened him that if Rama was declared as the heir to throne, she would take away her life. King Dasaratha grimly retorted, how the changes in the coronation ceremony will be announced? How the people of his Kingdom are going to take it? How Rama, Sita and Kousalya going to receive this news? How Rama going to survive in the woodlands? How his chaste wife Sita going to bear the separation from her husband? There were several questions raised in his mind were remained unanswered. King Darasaratha wounded with words, he pathetically enquired his wife that she really wanted to take away her husband’s life and enjoy the Kingdom with her son Bharatha. Before long King Dasaratha withered with unbearable pain and collapsed.

In the early dawn, Sage Vashishta arrived in the palace and informed Sumantra to advise King Dasaratha about his arrival. Sumantra entered the private chamber of King and found King Dasaratha was in a terrible state lying on the bed with his wife Kaikeyi seated beside him. Kaikeyi ordered Sumantra to bring Rama immediately to their chamber. Sumantra sensed the seriousness of the situation and rushed back to Rama and Lakshman and informed them about the appalling scene. Rama rushed like a wind to his father’s chamber, prostrated before him and worriedly enquired the reason for his ill health. Kaikeyi prompted Rama not to compel his father to break his promises to her, she insisted him to follow his father’s order and leave to woodlands for fourteen years and Bharatha will be declared as the heir to the throne shortly. Rama was neither shocked nor disappointed at the command of Kaikeyi, instead he calmly requested for an opportunity to inform the news to his mother and his dearest wife before leaving the palace and the Kingdom of Ayodhya for fourteen years. He calmly circumambulated his father, King Dasaratha without uttering a word painfully watched his son leaving, he was struggling to breathe without enough air, chocking with extreme grief. Rama calmly entered into the chamber of his mother Kousalya, it was Lakshman with mounted rage following Rama, waiting to follow his brother’s order. Kaikeyi rushed to her feet and embraced Rama with lots of affection. Rama paid obeisance to his mother, stood straight like a Yogi and informed her about his father’s order to leave the palace. Kousalya was devastated, she lamented at her fate and she was inconsolable, the plain thought of leaving Rama to woodlands caused her heart throbbing pain. Lakshman was lashing out words in anger, he was ready to kill his father for the hasty decision he had made at the unscrupulous act of Kaikeyi. Lakshman insisted Rama to carry out the coronation ceremony as decided earlier. Rama pacified his mother Kousalya and Lakshman that whatever happens he was not ready to go back from the promises he has given to his father and mother Kaikeyi. Rama eulogized the righteousness of Ikshvaku dynasty and beautifully explained the virtues of an ideal son. At last, he earnestly prayed to his mother and brother to assist him to follow the orders of his father and save him from the sin of breaking promise to Kaikeyi. Rama sermonize the ultimate goals of human life that is Dharma, Artha, Kama and Moksha which provides eternal bliss, liberation from the cycles of birth and death. Rama convinced Lakshman that it was destiny has taken its role, he has no hatred towards anyone and vice versa, he advised Lakshman to curtail his anger and take care of his aged father and mothers. Rama added that the exile from Ayodhya provided him an opportunity to pay off his father’s legal responsibility to Kaikeyi, he asked Lakshman to feel proud to be a part of serving his father at this moment. Kousalya who was already known about Rama’s firmness, she was more remorseful wished her son a safe return and assured him that her constant prayers will protect him from all the dangers. For the last time Rama prostrated before his mother and took leave to his chamber. Kousalya returned to her chamber with heavy heartedly, tears overflowing with an uncontrollable grief.

Rama returned to his chamber, there he found Sita impatiently waiting for her husband’s arrival. She was surprised to see him pale and unhappy. She compassionately enquired the reason for his miserable state. Rama narrated the whole incident to Sita, also advised her to take good care of her mothers-in-law and aged father-in-law in his absence, spend her precious time in penance and prayers. Sita was always timid in nature; it was unbearable for her to hear the separation from her husband. Sita overwhelmingly answered that she would wish for the presence of her husband at all times no matter whether it is a palace of forest and she revealed her willingness to follow him anywhere in this universe, also pronounced that husband is responsible to take care of his wife at any circumstances. Sita promised Rama that she would remain at his service always; she exposed her desire to live in the woodlands with him and spend pleasing time in his company. In return, Rama gave a long lecture explaining the dangers in the forest and lack of comforts or luxuries. But nothing has worked; Sita was mentally prepared to leave with her husband. At one point, Rama realized that it was not necessary at all to discourage her from the desire to follow him to forest because she too was yearning for the presence of him. In fact, Rama was also longing to be with her, he was also had no heart to leave her. It was the responsibility of an ideal husband to explain the difficulties involved in the life in woodlands. Shortly Lakshman also ready to accompany them, he was all prepared to leave the palace and follow his brother and sister-in-law. Rama discouraged Lakshman in his decision to follow them. But Lakshman was firm in his decision; he wanted to be a devoted attendant to his brother during his hard times in woodlands. Lakshman earnestly prayed to Rama that he would be protecting them from all the difficulties, he will clear off the shrubs and thorns from his path ways; he would construct shelter to Rama and Sita and guard them from all the evils. Finally, Rama, Sita along with Lakshman left the Palace and all the comforts and luxuries behind, gave away all the precious jewels and attired in a saffron robe. Rama pacified his parents and paid obeisance to his parents and Sages for the last time. King Dasaratha was miserable with hurt; he was inconsolable with the pain of separation from his dearest son. Instantaneously, King remembered the tragic death of a young boy while he was on a hunting expedition to woodlands and the curse from the blind pious parents lamenting over their son’s death. The young devoted son of the blind couple was fetching water from Sarayu river for his parents; King Dasaratha mistook him as animal and shot an arrow that killed the boy instantly. King Dasaratha was dejectedly brought water for the blind couple and informed the devastating incident, the blind couple were heartbroken and infuriatingly cursed the King that he will have the same fate of separation from his son at the time of death and took their last breath, those agonizing memories were haunted the King terribly at this moment. Sumantra, the charioteer earnestly requested Rama to give an opportunity to serve them and took them in his chariot with a promise to drop them on the river banks of Ganga, state line of Ayodhya. As everyone witnessing Rama, Sita and Lakshman walked out of the palace, the entire Ayodhya was lamented at the separation of their beloved King, the people were disconsolate and they forgot their hunger and thirst followed Rama. They cursed the harsh decision of Kaikeyi and solemnly decided to follow Rama to woodlands. The people in the Palace were sorrowfully watching the chariot disappearing from the sight.

Rama requested the people of Ayodhya to return to Kingdom after leaving them on the river bank of Tamasa but none had the heart to the leave Rama, their dearest prince. Rama strictly instructed Sumantra to turn the chariot facing Ayodhya in the hours of darkness, so that the people following in a mass would think that Rama returned to the Kingdom of Ayodhya and they will also follow the same. It was at the midpoint of night, Rama crossed the river Tamasa with Sumantra, leaving behind the mass number of people following him. It was early dawn slowly the people gathered were realized that Rama has already left; eventually they parted their ways to Ayodhya with a heavy heart and tears overflowing. As soon as they reached the city, they understood that Rama has already proceeded to forest to keep his father’s promise alive and they lamented over their ill fate.

Rama, Sita along with Lakshman preceded their journey with Sumantra and crossed river Vedasruti, Gomati, Syandika and arrived at the river bank of Ganga where Nishadas received them with utmost reverence. Guha, passionate devotee of Rama requests Lakshman to relax for a while, but Lakshman was widely awake not willing to close his eyes for a fraction of a second leaving his brother and sister-in-law. Lakshman had a conversation with Guha about the unpleasant act of mother Kaikeyi and his father. Guha kept his boat ready for their further journey at the instruction of Rama. Rama instructed Sumantra to return to Ayodhya. Before leaving, Sumantra had a heartrending conversation with Rama praising his virtues and returned to Ayodhya with utter despair.

Rama tries to convince Lakshman about the difficulties in the forest life, worries about his beloved parents, step mothers and heartily wishing him to go back to Ayodhya. But Lakshman was concerned about the discomforts and difficulties caused to his brother and sister-in-law due to the 14 years of exile from their Kingdom. Lakshman sincerely revealed his inability to survive without Rama. Rama agrees Lakshman to reside with them in the forest seeing the devotion of Lakshman. On the next day, Rama along with Sita and Lakshman arrived at the hermitage of Sage Bharadhwaja located at the confluence of river Ganga and Yamuna/Prayag. The welcoming atmosphere in the hermitage, Sages were assembled in chanting Vedic hymns around the sacrificial fire, Sage Bharadhwaja received them with utmost generosity. He offered them Madhuparka (mixture of honey, curd, butter, milk) and fruits to them. Rama spends that night with Sage Bharadhwaja discussing on various topics, Sage advice Rama that Chitrakooda has close resemblance to Gandhamana Parvatha as most promising place for their sojourn and also narrates the significance and serenity of this place.

Rama, Sita along with Lakshman left the hermitage of Sage Bharadhwaja. They crossed the river Yamuna in a raft constructed by them; they walked several miles along the river side. They reached Chitrakooda, a tranquil place with rich natural beauty. Sita mesmerized at the exquisiteness of Chitrakooda forest and its animals, timidly walked in the middle of Rama and Lakshman. Finally, they arrived at the hermitage of Sage Valmiki. Lakshman built a striking hermitage in the Chitrakooda in the middle of fascinating surroundings for his dearest brother and sister-in-law. Rama along with Sita performed rituals to Vaishvadeva, Lord Vishnu and Lord Rudra as a mark of gratitude for the propitious place to reside. They were extremely enjoyed the enthralling beauty of the Chitrakooda mountain and its surroundings.

King Dasaratha who was impatiently waiting for Sumantra’s return to receive news about his beloved son, but Sumantra had no news about Rama to cheer the King. The next morning the whole Ayodhya woke up with the distressing news of King Dasaratha’s demise. The entire City of Ayodhya sunk in the grief at the loss of their righteous ruler.

The sad demise of King Dasaratha was spread through the entire Kingdom of Ayodhya like wild fire. Elderly and the prominent people with scholastic skills in the assembly of King Dasaratha prompted Sage Vashishta to perform the crowing ceremony to the next heir to the throne in the absence of Rama, who was the right heir to the throne. They described the uncertainties and dangerous involved in the absence of a ruler to the magnificent city of Ayodhya. The messengers were hurried to the city of Kaikeya to bring back the princes Bharatha and Shatrungna at the stern instruction of Sage Vashishta. Bharatha was terribly upset with the unknown fear haunted him through out the night. The messengers were brought Bharatha and Shatrungna to the City of Ayodhya, they were shocked to see the gloomy atmosphere all over the palace. Bharatha dutifully met his mother Kaikeyi and greeted her. She was rejoiced at the return of Bharatha, eventually she narrated the awful incidents has taken place in the palace and sad demise of his father. Bharatha was traumatized at the whole treacherous happenings in his absence. He was miserable at the separation of his dearest elder brothers; he blamed his mother for being spiteful and responsible for the dreadful incidents. Sage Vashishta advised Bharatha to take up the regime in the absence of his father and elder brother, but Bharatha was inconsolable.

Bharatha approaches mother Kousalya and distressed to see her in utter grief. He pacified her with a promise that he will bring Rama, Sit and Lakshman from the forest; also convinced her about the need of Rama’s presence as a ruler of Ayodhya. He blames Kaikeyi for her treacherous deed; cursed her shame to be born as daughter to a righteous King Ashwapathi. Kousalya affectionately hold Bharatha and wept her heart out. She had no hatred or retaliation towards Bharatha. She was dearly loved all the four children as her own. Bharatha remorsefully spoke to Kousalya that the whole incident happened were out of his knowledge. He repeatedly revealed his innocence and his mother’s deceitful act. Bharatha had a lengthy poignant conversation with Kousalya. Finally, he lamented over his fate.

Sage Vashishta instructs Bharatha to perform the final rites to his father. Later, the body was taken out for further funeral process to the cremation ground on the river bank of Sarayu accompanied by a number of priests, Vedic scholars, ministers and the people of City of Ayodhya. The whole of Ayodhya mourned over the demise of their beloved King. The death rite and giving away clothes, Sandal, Umbrella, Gold, Silver, Food and alms to Brahmins were continued for another 13 days at the guidance of family priest Sage Vashishta.

Shatrunga was fuming with resentment against Manthara, the hunch- back who was responsible for the treacherous deed against Rama and their father’s painful death. He caught Manthara in hand with frenzy and the people of the palace were ran out of the scene with a scream, Manthara was shrieking to get her released from the clutch of Shatrugna who was ready to chop her off any moment. Manthara was profusely weeping for her felony. Soon, Bharatha intervened and advised his brother about the sin of killing a woman, eventually she was released by Shatrunga.

Bharatha was approached by the ministers of Assembly with a request to proceed for coronation ceremony. But Bharatha was not at all willing to take up the regime, Bharatha preaches about the uprightness and insists that Rama, who was the eldest of Ikshvaku Dynasty has the sole right to rule the Kingdom of Ayodhya, also promises that he would bring Rama back to Ayodhya. Further, he commands the men of assembly to make arrangements to leave to forest. A pathway was constructed from the City of Ayodhya to the river bank of Ganga. In an early dawn Bharatha instructed Sumantra to lead the chariot to the forest accompanied by a group of family priests, ministers, army of men and the people of Ayodhya. After crossing several miles, they arrived on the river bank of Ganga, Bharatha performed oblations and homage to his father. Bharatha met the King of Nishada, Guha and accepted his hospitality. Guha had a poignant conversation with Bharatha, he narrates the difficulties Rama, Sita & Lakshman had gone through their journey to woodlands. Bharatha was devastated, reveals his innocence and an urge to meet his dearest elder brother. Guha pacified Bharatha that he would provide his men to accompany Bharatha to the hermitage of Sage Bharadhwaja. Bharatha approached the tree where Rama along with Sita spent their night on a sacred grass (Kusha grass) as bed. Bharatha was terribly upset and taken a vow to discard all the luxuries and worn saffron robe with matted hair locks and decided to consume only fruits. On the next day, Bharatha proceeded to the hermitage of Sage Bharadhwaja accompanied by Guha’s men of army and others. Sage Bharadhwaja received his guests with great honor; enquired Bharatha had any ill feeling towards Rama. Bharatha revealed his sincere objective to take Rama, Sita and Lakshman back to Ayodhya. Sage Bharadhwaja was pleased at the opinion of Bharatha and provides him necessary information to locate Rama in the Chitrakooda Mountain. After crossing several miles of complex journey they have arrived at the Chitrakooda Mountain. Bharatha was mesmerized at the natural beauty of the place; ordered his men to explore the entire woodland to find the hermitage of Rama. After a tedious search, the hermitage of Rama was found. Bharatha instructed his army of men to halt and proceeded with Sumantra and Dhriti to the hermitage. Rama was engaged in an pleasing conversation with Sita, explaining the beauty of Chitrakooda Mountain and its close resemblance to Alakapuri, the capital of Lord Kubera and Amaravati, the Capital of Lord Indra , showig her the enchanting Mandakini river, ponds, streams, birds and animals, array of flowers and fruits etc.. Suddenly, Rama heard the gigantic clamor of army, instructs Lakshman to verify the same. Lakshaman returned with a rage and informed Rama that it was Bharatha who was approaching the hermitage with huge army men. He vehemently expressed his anger towards Bharatha and Kaikeyi. Rama pacifies Lakshman that it was his wrong apprehensions about Bharatha, states that Bharatha also a devoted brother who has abundance of affection and respect for his brothers. Bharatha anxiously approaches Rama and prostrated before him. Rama passionately embraces his devoted brothers Bharatha & Shatrugna, enquiring about his father and mother. Bharatha desperately informs about the sad demise of their father and earnestly requested his brother to come back to Ayodhya and take over the regime. Rama was devastated at the news of death of his beloved father, painfully walked away to the banks of river Mandankini and offered homage to his father. Rama enlightens Bharatha that he wanted to strictly follow the orders of his father. On that night the three brothers were spent in the company of each other’s expressing their grief.

Bharatha requests Rama to return to Ayodhya, but Rama refuses to follow the same. Instead, advised his brother to take up the regime as desired by his father and mother Kaikeyi. In order to keep up the promise of his deceased father to mother Kaikeyi, Rama advises his brother to follow the orders of their father. Jabali tries to persuade Rama to return to Ayodha, Rama preaches the righteousness of his deceased father. Sage Vashishta narrates the glorious Ikshvaku dynasty created from the mansaputras of Lord Brahma, Aja and Suvrata were the sons of Nabhaga, who was the son of Nahusha (was son of Ambareesha) Aja got supremely righteous son Dasaratha. Further, Sage Vashishta advised Rama to accept coronation ceremony and rule the Kingdom of Ayodhya. As per the advice of Sage Vashishta, Rama offered his sandals to Bharatha so as to reinstate the peace in Ayodhya. Bharatha faithfully carried them on his head and returned with his crowd to Ayodhya, on their way he met Sage Bharadhwaja and informed about the firm decision of Rama to live in the forest for fourteen years. Bharatha returned to Ayodhya, the distressing atmosphere in Ayodhya made him leave the palace. He chose to reside in Nandigrama and installed the sandals of Rama on the royal throne; Bharatha ruled the city of Ayodhya as a representative of Rama.

The sages who were lived in the vicinity of Chitrakooda were traumatized by a demon Khara, the younger brother of the demon King Ravana so they solemnly left Chitrakooda with the consent of Rama. Soon, Rama also felt the place was deserted without any austerities and followed the sages. On their way, Rama visited the hermitage of Sage Atri and his chaste wife Anasuya who was well known for her chastity and a mother like to Rama. They offered salutations to Sage and his wife; the pious couple received them with utmost reverence. Anasuya praised the courage, sacrifice, devotion and willingness of Sita to follow her husband to forest for fourteen years. Anasuya offered boons to Sita at the end of a moving conversation; she offered celestial flowers, aromatic liquid and ornaments as boon to Sita. Sita narrates her birth as daughter ( Ayonijia) to King Janaka, Janaka obtained Shivadanuss from Lord Varuna and wedding to Lord Rama. She reverentially spoke about the chaste women Atri & Anasuya, Sathyavan & Savithri, Rohini & Chandra. On that night Sita approached Rama with all the gifted objects adorned by Anasuya. Rama was delighted at the company of his dearest wife. In the early dawn Rama, Sit and Lakshma left the hermitage of Sage Atri after paying obeisance to the great Sage and his chaste wife.

Jai Sriman Narayana !!

Sri Rama Navami on 19th April, 2013 !!

2013-04-18T15:01:00.002+04:00

Jai Sriman Narayana !!

Saptharishi Ramayanam ( Tamil )

2013-04-17T15:06:00.002+04:00

Jai Sriman Narayana !!

Saptharishi Ramayan was written by the Saptharishis in Sanskrit. Sage Kashyapa, Sage Atri, Sage Baradhwaja, Sage Vishwamitra, Sage Gauthama, Sage Jamadagni and Sage Vashishta were composed this great epic of Balakandam, Ayodhya Kandam, Aranya Kandam, Kishkindhakandam, Sundarakandam, Yuddhakandam and Utharakandam. Whoever reads the glories of Lord Rama would be liberated from their past sins and attains Dharma (Righetousness), Artha (wealth), Kama (Desires) and Moksha (liberation).

Sage Kashyapa – Bala Kandam

Varissu Vendumena Vendinar Dasarathar

Suryakulathil Sri Ramar Thondrinar

Vishwamitraridam Vithaikalai Kattrar

Asthringal Pala Anpodu Petrar

Kanni Yuddhathil Thadakayai Kondrar

Koushikan Velvikku Kavalai Nindrar

Subhahu Mareechan Iruvaraiyum Vendrar

Ahalya Kallinmel Avar Padham Pattathu

Pennaki Nindral Petra Sapam Vittathu

Janakar Alum Mithilaiyil Pukunthar

Shivaperumanin Villai Vakunthar

Mannanin Makalam Seethayai Mananthar

Janaki Ramanai Urvalam Nadanthar

Vazhiyil Parasuramarkku Panivai Thanthar

Ayodhayai Thirumbinar Nalamaka

Pallandu Vazhthar Nalamaka

Sage Atri – Ayodhya Kandam

Sri Ramanin Pattabhisheka Velayil

Soozhchi Thondriyathu Kooniyin Moolayil

Athai Kaikeyi Buthikkul Thinithal

Irandu Varangalai Kekkumpadi Panithal

Kaikeyi Asayal Ramar Pasathai Maranthal

Mannanidam Irandu Varangalayum Iranthal

Un Ramar Kadala Vendum

Yen Bharathan Nadala Vendum

Ithai Kettathum Dasarathar Kalanginar

Thukkathal Tharayil Vizhthu Mayanginar

Sage Bharadhwaraja – Aranya Kandam

Thanthai Sol Kakka Manam Ukanthar

Seetha Lakshmana Sametha Ramar Vanam Pukunthar

Pavam Pokkidum Gangayai Kadanthar

Vedan Guhanin Natpai Adainthar

Maravuri Sadai Muni Pola Darithar

Chitrakoodathil Chila Nal Vasithar

Kana Vantha Bharathanai Anaithar

Thanthaikkana Eemakadan Mudithar

Vanathil Vasithorkku Nanmai Seithar

Pin Agastya Munivarin Ashramam Yeithar

Munivaridam Petrar Inithana Arulum

Akshyavil Yenum Arithana Porulum

Sage Vishwamitra – Kishkindha Kandam

Agastyar Solpadi Panchavadi Sendrar

Panchavadiyin Munivarkalidam Abhayam Endrar

Shoorpanagayin Kathayum Mookkayum Sithaithar

Thiram Mikka Kara Dooshanarkalai Vathaithar

Mayam Seitha Ponmanai Atham Seithar

Vanara Thalaivan Valiyai Vadham Seithar

Vanarajiyathai Gunadharayodu Sugrivanukku Vazhanginar

Apathil Uthavum Nanpanaka Vilanginar

Sage Gauthama – Sundarakandam

Anjaneyar Vilayattaka Kadalthandi Kuthithar

Asokavanathil Annayai Kandu Thuthithar

Sri Ramar Thantha Mothirathai Yeduthar

Janakan Magal Janakiyidam Koduthar

Akshan Muthalana Arakkarai Ozhithar

Ilangayai Neruppal Yerithar

Pin Sri Ramanidam Vegamaka Paranthar

Kanden Seethayai Yena Makizhchiyodu Pakarthar

Sage Jamadagni – Yuddha Kandam

Sri Ramar Nalan Moolamaka Sethu Anai Seivithar

Veeram Mikka Vanararudan Ilangai Sendru Garjithar

Kumbakarnan Muthalaka Asurarukku Yemanaka Nindrar

Ravanan Azhinthu Apperumporil Vendrar

Ilangai Arasai Vibeeshanan Thalayil Mudithar

Jaya Ramar Seethayodu Pushpakavimanathil Paranthar

Ayodhyavin Simhasanathil Mannanai Amarnthar

Sage Vashishta – Uthara Kandam

Chakravarthi Thirumaganana Sri Ramar Mannanai Siranthar

Lakshamana Bharatha Shatrugnarodu Nallazhchi Purinthar

Avar Azhchiyil Ashwamedham Pondra Velvikal Nadanthana

Makkal Mattumalla Anil Pondra Jeevankal Kooda Makizhthana

Urar Uravinar Nanparkal Anaivarayum Pizhaikka Seithar

Uyirkalin Thalaivanana Sri Ramar Dharmathai Thazhaikka Seithar

Pallandukalkku Pin Tham Rajiyathai Irandakkinar

Tham Puthalvarana Lava Kusarai Avattrukku Arasanakkinar

Thannai Nesitha Makkalodu Sarayu Nadhiyil Iranginar

Meendum Parama Padham Sendru

Meendum Mahavishnuvaka Vilanginar.

Sri Ram Jaya Ram Jaya Jaya Ram || Sri Ram Jaya Ram Jaya Jaya Ram || Sri Ram Jaya Ram Jaya Jaya Ram||

Jai Sriman Narayana !!

Courtesy: Varagooran Mama

Srimad Ramayan/Bala Kanda !!

2013-04-16T19:46:00.001+04:00

Jai Sriman Narayana !!

Srimad Ramayan written by Valmiki Maharishi narrates the birth of Lord Rama (Sarga 18) and his brothers Lakshman, Bharatha and Shatrunga in Bala Kanda. King Dasaratha of Ayodhya, son of Vaivaswatha Manu righteous ruler from the lineage of Solar/ Ikshvaku Dynasty conducted a Ashwamedha Yaga followed by Putrakameshti Yaga on the river banks of Sarayu under the guidance of Sage Vashishta, Sage Rishyasrunga, Sage Suyanjana,Sage Vamadeva, Sage Jabali and Sage Kashyapa in the presence of a large number of Vedic scholars and honorable Kings (King of Kaikeya, King Bhanumanta of Kingdom of Kosala, King of Magadha, King Romapada of Kingdom of Anga, King Janaka of Mithila, King of Kasi )who were cordially invited by King Dasaratha at the instruction of family priest Sage Vashishta.

King Dasaratha, Kingdom of Ayodhya was distressed at the thought of lack of progeny to rule his Kingdom. King Dasaratha worriedly discussed the situation with their family priest Sage Vashishta. Sage instructed King Dasaratha to invite Sage Rishyasrunga to conduct Puthrakameshti Yaga. In the meantime, Lord Brahma and all the deities were approached Lord Vishnu and prayed to protect the world from the harassment of the demon King Ravana and reinstate peace in the Universe. The compassionate Lord Vishnu decided to descend on Earth as son of the admirable couple King Dasaratha and Kousalya.

At the end of successful completion of Yaga, Prajapathya Purusha/ Yajjya Purusha instigated from the sacrificial fire with a pot of divine dessert handed to King Dasaratha with an instruction to distribute amongst his wives for obtaining progeny. King Dasaratha divided the same into two equal halves and offered to his two wives Kousalya and Kaikeyi. In turn, Kousalya and Kaikeyi provided equal halves from them to Sumitra. Thus, Sumitra had two equal portions from Kousalya and Kaikeyi.

{ It is believed that King Dasaratha conducted worship at Thiruppulani Sri Kalyana Jagannatha Perumal temple, one of the 108 Divya Desams of Lord Vishnu for virtuous offspring.

Please check the link for details : http://indiatempletour.blogspot.ae/2011/10/our-temple-tour-to-thirupullani-sri.html }

In due course of time, Kousalya, Sumitra and Kaikeyi got pregnant with the child. The presence of divine child in their womb gave out a brilliant appearance. King Dasaratha performed austerities for the welfare of his pregnant wives and the unborn babies. Finally, the promising day has arrived Kousalya gave birth to a stunning boy child Rama in the month Chaithra with the birth star Punarvasu on the Navami day so as Kaikeyi and Sumitra gave birth to Baratha, Lakshman and Shatrugna respectively. The arrival of divine child brought abundance of joy and peace in the Kingdom of Ayodhya. King Dasaratha welcomed the bundles of joy with the distribution of wealth and food amongst the people in his Kingdom and the celebrations continued.

Rama, Lakshman, Bharatha and Shatrungna were brought up with great affection and lots of love. In due course of time the children were sent to learn Astra Sastra Vidya under the guidance of Sage Vashishta. Lakshman was drawn exceptionally close to Rama following like a shadow everywhere. The four children were grown up into charming young adults and completed their course of study under the guidance of Sage Vashishta, eventually returned to their palace. The four brothers undertook a journey throughout their Kingdom for an inspection. After coming back from the tour, Rama turned out too detached and preferred to remain in solitude. He lost interest in royal pleasures and lived a life of an ascetic. Once, Sage Vishwamitra arrived at the assembly of King Dasaratha and brought to the notice of King about the continuous performances of Yagnas and Yagas in his Kingdom and the unfortunate conclusion of the same due to the impediments created by the demons. King Dasaratha readily offered army of men to protect the rituals and Yaga of Sage Koushika, but Sage Vishwamithra was refused to accept any kind of help, instead advised King Dasaratha to assign the task of protecting the rituals to Rama and Lakshman. Initially, King Dasaratha was not willing to send his children to perform the hazardous task to fight against the demon, Sage Vashishta intervened and convinced the King about the rewards and the abundance of wisdom and knowledge the children were supposed to receive from the honorable Sage Valmiki throughout their journey and also narrates the significance of assisting Sage Vishwamitra in this righteous task.

Rama revealed the reason for his dispassion towards the worldly life before the honorable sages in the assembly. During their journey Rama has noticed the mounting miseries and sorrows, illness and death, poverty and ignorance, lack of interest in acquiring knowledge and wisdom, excessive attachment towards material happiness amongst the people led them to perpetual sufferings caused him an extreme pain. The members of the assembly were awe struck at the systematic knowledge and deepest concern of Rama towards the people of their Kingdom. Listening to the intellectual speech of Rama, Sage Vishwamitra earnestly prayed Sage Vashishta who was a liberated soul capable to instruct Yoga Vashishta, the highest knowledge about the Brahmam and eternal bliss. The lessons on Yoga Vashishta were parted with the intellectuals assembled and the Knower of All - Supreme Lord Rama. As a result, Rama grown into an extraordinarily righteous and lived a life prescribed in the Veda Sastras.

Rama and Lakshman followed Sage Vishwamitra through the woodlands to protect the Yagna. All the way through their journey Sage Vishwamitra taught them invaluable Sastra Vidyas/Mantras/Bala and Athibala which helped them grow immensely stronger. Sage Vishwamitra narrated the atrocities the demons Thataka who has the strength of 1000 elephants and her two sons Subahu and Maricha and their notorious acts causing several impediments to the fire sacrifices performed by pouring bones and unpolluted materials into the sacred fire. Rama killed Thataka and Subahu at the shot of a single arrow and Maricha ran off from the field. In this way, Rama and Lakshman safeguarded the Yagnas performed by Sage Vishwamitra. All the sages were praised the valor of Rama and Lakshman, blessed them.

Sage Vishwamitra along with Rama and Lakshman proceeded to Mithila where the grand Swayamvara of the daughters of King Janaka was organized. On their way, Sage Vishwamitra narrated his early life and the requirements of austerities, King Bhageeratha and his severe perseverance to bring river of life Ganga to Earth, the churning of Milky Ocean etc. They stopped at the deserted hermitage of Sage Gautama. At the touch of Rama’s feet the rock instantly turned into Ahalya, the chaste wife of Sage Gautama. In this way, Ahalya was released from the curse and the pious couple Sage Gautama and Ahalya reunited once again.

As soon as Sage Vishnwamitra along with Rama and Lakshman entered the city of Mithila, they could sense the merriment all over the place. The city was splendidly decorated, the people were jubilant and the Kings from neighboring cities were flown into the palace to take part in the challenge. Sage Vishwamithra described the significance of the bow - Shivadanuss belonged to Lord Shiva that was impossible to lift. On one occasion Sita was playing in their garden with her friends, the flower ball went beneath the Shivadanuss, she effortlessly lifted the bow and regained the flower ball. After witnessing this miraculous incident King Janaka decided that whoever bend and split the glorious Shivadanuss would marry Sita. As they were entered into the majestic palace garden, Rama’s eyes fell on a gorgeous young girl who was immersed in her activities. Soon, Sita’ attention turned towards the young charming prince, she got into the rapture of Rama’s captivating beauty. Both of them were looked at each other’s eyes it created stirring waves in them. Her eyes were so passionate, that was the moment the two of them yearned for each other’s company dearly.

Sage Vishwamitra and the two princes were received with utmost reverence by King Janaka and they were led to the assembly hall where the Swayamvara was held. The magnificent hall full of King of various cities were seated opulently dressed. Sage Vishwamitra gracefully entered into the hall with the two charming princes of Ayodhya. The Kings who were present in the hall took their turns and approached the bow with full of vitality and pride, shortly returned unsuccessful with lots of perspiration. Subsequently, Rama elegantly walked towards the bow, lifted it effortlessly and the bow broken into two pieces with a thunderous noise. It was the moment of triumph and ecstasy, the entire crowd praised the vigor and valor of Rama. Soon, King of Ayodhya was invited with his family to Mithila, a grand wedding function was organized. King Janaka offered his 4 daughters Sita, Urmila, Mandavi and Sukirti to King Dasaratha’s young and charming sons Rama, Lakshman, Bharatha and Shathrugna respectively. Both the parents were decided to perform the wedding of their children on the same day. The grand wedding took place according to the Vedic principle.

The wedded couples were resumed journey to their palace. On their way to Ayodhya, there appeared Parasurama with all the vengeance to terminate the Kshatriya clan from the Earth. Parasurama, the 6^th incarnation of Lord Vishnu was born to Sage Jamadagni and his chaste wife Renuka. Though Parasurama was born as a Brahmin he had the gallantry and mystic powers of a Kshatriya. Sage Vashishta and King Dasaratha intervened and tried to appease his very intention to fight against Rama. But all their efforts went in vain, Parasurama ferociously approached Rama, a distinct divine touch of Rama on the vicious weapon of Parasurama compelled him to realize the presence of Lord Vishnu. Instantly, Parasurama’s vitality to fight against the supreme Lord has turned into timid. Sage Parasurama surrendered all the mystic powers to the Supreme Lord and proceeded to Mount Mahendra for further austerities. The wedded couples reached Ayodhya and led a blissful married life.

Jai Sriman Narayana !!

Mesha Sankrati / Vijaya Varusha on April 14th 2013 !!

2013-04-13T17:19:00.003+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Happy & Prosperous Mesha Sankrati & Vijaya Varusha!!

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

Abhimana Kshetram !! Narayanavam Sri Kalyana Venkateswara Swamy Temple !!

2013-04-12T12:19:00.003+04:00

Jai Sriman Narayana !!

Sri Kalyana Venkateswara Swamy Temple is one of the Abhimana Kshetram of Lord Vishnu located 40 kms away from Tirupati (on the way from Chennai to Tirupathi), Andhra Pradesh. This is one of the remarkable temples of Lord Vishnu famous for its stunning architectural work is positioned on the capital of Karvetinagar Suryavanshi rulers.

Sriyakanthaya Kalyana Nidhayerthinam

Srivenkata Nivasaya Sri Srinivasaya Mangalam

Presiding deity – Sri Kalyana Venkateswara Swamy with Ubhaya Nachiyars

Vimanam - Vishnuchandrika

Theertham – Mangala Theertham

Sannidhis – Acharyas & Azhwars, Sri Andal, Lord Rama, Sita with Lakshman, Lord Anjaneya, Lord Ranganatha,

Festivals – Vaikunda Ekadashi, Makara Sankrathi, Giri Pradhakshinam, Brahmostavam, Andalneerattu Utsavam, Panguni Uthiram, Theppostavam, Ani Utsavam, Ratha Sapthami, Ugadi, Sri Ramanavami, Chitra Pournami, Adi Pooram, Thiru Karthikai,

The legend has that Goddess Sri Padmavathi was born to Akasharaja and fallen in love with Lord Venkateswara. Akasharajan performed the celestial wedding of the divine couple Lord Venkateswara with Goddess Sri Padmavathi Thayar on this sacred land.

This temple remains open from 6.30 AM to 1.00PM in the morning and 3.00PM to 8.00 PM in the evenings.

Jai Sriman Narayana !!

Abhimana Kshetram !! Thirumayilai Sri Adikesava Perumal Temple!!

2013-04-12T08:45:00.001+04:00

Jai Sriman Narayana !!

Thirumayilai /Brindaranya Kshetram/Rudrapuri Thiru Adikesava Perumal Temple is located in Mylapore, Chennai, Tamil Nadu. This is one of the oldest temples of Lord Vishnu was built by Hoysala King Krishnadevaraya with a marvelous touch of Vijayanagara architectural style.

Presiding deity – Sri Adikesava Perumal with his consort Goddess Sri Mayuravalli Thayar

Theertham – Chitra Pushkarani/Sarva Theertham/Kairavani Pushkarani/Chandra Pushkarani

Sannidhis – Garudalwar, Chakkrathazhwar, Acharyas & Azhwars, Sri Andal, Poigai Azhwar, Boothathazhwar, Pey Azhwar, Lord Rama, Goddess Sita & Lakshman, Lord Anjaneya,Yoga Narasimha,

Significance – This is the birth place of Thiru Pey Azhwar

Life of Thiru Pey Azhwar:

http://www.indiatempletour.blogspot.ae/2013/04/12-azhwars-life-of-thiru-pey-azhwar.html

Festivals – Vaikunda Ekadashi, Theppostavam,

Worshipped by – Sage Brighu, Lord Chandra, Lord Surya, Lord Shiva

Lord Surya underwent severe austerities and worshipped Lord Vishnu to get rid of the sins. Lord was pleased at the devotion of Lord Surya and alleviated his sufferings. Hence the presiding deity has got the name Adi Kesava Perumal.

Lord Chandra was afflicted with the sin and underwent austerities worshipping Lord Vishnu on this sacred land. At the divine instruction of Lord all the holy rivers assembled on the pond positioned in this sacred land came to known as Sarva Theertham. Lord Chandra took dip in this Sarva Theertham and worshipped Lord Vishnu, eventually got rid of the sin.

Lord Shiva plucked one of the four heads of Lord Brahma and afflicted with the sin of Brahmahathya. Lord Shiva underwent severe penance worshipping Lord Adi Keshava to eradicate the sin and got lessened his sufferings. Thus, this sacred land has got its name Rudrapuri.

The legend has that Sage Brighu and Rishis were performing Yagna on this sacred land the demons were created severe impediments to their austerities. All the Sages approached Lord Vishnu and requested to safeguard the Yagna. Lord Vishnu assured them to provide continuous support and protection. As promised Lord Vishnu originated from the Yagna fire and beheaded the demons.

This temple remains open from 6.30 AM to 11.30 AM in the morning and 4.30 PM to 8.30 PM in the evenings.

Jai Sriman Narayana !!

12 Azhwars !! Life of Thiru Pey Azhwar !!

2013-04-11T19:20:00.000+04:00

Jai Sriman Narayana !!

Thirukkanden Ponmeni Kanden Thikazhu

Marukkaniniramung Kanden Cherukkilarum

Ponnazhi Kanden Purichangakaikanden

Ennazhi Vannanpalindru

Thiru Pey Azhwar was born in Mylapore, Chennai in the Tamil month Aippasi with the birth star Sadayam on a Shukla Paksha Navami day. Thiru Pey Azhwar was found on a lotus flower in the temple tank at Thirukaiyilai Sri Adikesava Perumal Temple. He was believed as reincarnation of Nandakam/sword, one of the Panchayudham of Lord Vishnu.

Pey Azhwar visited many sacred shrines of Lord Vishnu and sung praising the glories of Lord. He arrived at Thirukkovilur on a heavy down pouring night where Poigai Azhwar was already took shelter in the hermitage of Sage Mrigandu where there was tiny space to stretch out for a person. Shortly, there arrived Boothathazhwar requesting for a shelter. Sage Mrigandu guided him to the tiny room where Poigai Azhwar was already settled, with an instruction that the place adequate for one to stretch out and two could sit. Within no time, there appeared Pey Azhwar with the same request to protect himself from the torrential rain. Sage Mrigandu gracefully led him to the tiny space where Poigai Azhwar and Boothathazhwar were already in with an instruction that the small place was capable for one could stretch out, two could sit and three could stand.

The three zealous devotees of Lord Vishnu spend the night standing together on the tiny space and discussing the eternal glories of Lord. Soon, they felt a sudden congestion and the presence of fourth one shoved into their space followed with lightning and thunder. Instantaneously they realized the presence of Lord Sriman Narayana and sung praising the glories of Lord. Later, the three Azhwars were visited the Thirukkovilur Divya Kshetram and sung the splendor of Lord at their heart’s content.

Pey Azhwar Thiruvadikale Saranam !!

Thirukkande Nendrendrum Seppinan Vazhiye

Shirandha Aippasiyil Sathayam Senitha Vallal Vazhiye

Marukkamamum Mayilainagar Vazhavanthon Vazhiye

Malarkkariya Neithalthanil Vanthuthithon Vazhiye

Nerukkidave Idaikkazhiyil Nindra Selvan Vazhiye

Nemisangakan Vadivazhakai Nenjil Vaippon Vazhiye

Perukkamudan Thirumazhisaipiran Thozhuvon Vazhiye

Peyazhwar Thalinayaipperunilathil Vazhiye !!

( Pey Azhwar Vazhi Thirunamam )

Jai Sriman Narayana !!

12 Azhwars !! Life of Thiru Boothathazhwar !!

2013-04-11T12:18:00.001+04:00

Jai Sriman Narayana !!

Kadalmallaikavalane ! Boothaventhe !

Kasinimelai Aippasiyil Avittanal Vanthu

Idar Kadiyuthan ovalidai Kazhichendru

Inayilla Moovarumayisaithenthirukka

Naduvilivarorumennanniya Vannam

Nannirulil Mal Nerukkanthan Gnana

Sudar Vilakketriya Anpethakaniyana

Thodai Nootrumenakkarul Sei Thulang Neeye !

(Swami Desikan Aruliyathu)

Thiru Boothathazhwar was born in Mamallapuram/Mahabalipuram in the Tamil month Aippasi with the birth star Avittam on the Shukla Paksha Navami day. He was found in the garden of Jasmine flowers. Thiru Boothathazhwar had perpetual love and dedication to Lord Vishnu, he has composed 100 enthralling verses praising the glories of Lord Vishnu in his composition Irandam Thiruvandhadhi. It is believed that Boothathazhwar was the incarnation of Kaumodhaki/Mace, one of the Panchayudham of Lord Vishnu.

Boothathazhwar visited many sacred shrines of Lord Vishnu and sung praising the glories of Lord. He arrived at Thirukkovilur on a heavy down pouring night where Poigai Azhwar was already took shelter in the hermitage of Sage Mrigandu where there was tiny space to stretch out for a person. Shortly, there arrived Boothathazhwar requesting for a shelter. Sage Mrigandu guided him to the tiny room where Poigai Azhwar was already settled, with an instruction that the place adequate for one to stretch out and two could sit. Within no time, there arrived Pey Azhwar with the same request to protect himself from the torrential rain. Sage Mrigandu gracefully led him to the tiny space where Poigai Azhwar and Boothathazhwar were already in with an instruction that the small place was capable for one could stretch out, two could sit and three could stand.

Boothathazhwar Thiruvadikale Saranam !!

Please follow the link below to read Thirukkovilur Sri Trivikrama Perumal Temple :

http://indiatempletour.blogspot.ae/2012/06/108-divya-desams-thirukkovilur-sri.html

Jai Sriman Narayana !!

12 Azhwars !! Life of Thiru Poigai Azhwar !!

2013-04-10T19:56:00.002+04:00

Jai Sriman Narayana !!

Kaithaiser Poompozhil Choozh Kacchi Nagar Vandhuthitha

Poigai Piran Kavinjar Poreru Vaiyyathu

Adiyavargal Vazha Arum Thamizh Noorandhadhi

Padivilanga Seithan Parinthu

Poigai Azhwar /Saroyogi / Poigaipiran/ Padmamuni was found in a lotus flower in a pond situated at Sri Yathothkari Perumal Temple, Kanchipuram in the Tamil month Aippasi with the birth star Sravana/ Thiruvonam on a Shukla Paksha Ashtami day. It is believed that Sri Poigai Azhwar was a reincarnation Conch, one of the Panchayudham of Lord Vishnu. Poigai Azhwar was a zealous devotee of Lord Yathothkari Perumal from the early days of childhood. He composed stunningly beautiful verses praising the glories of Lord Vishnu were famously known as Muthal Thiruvandhadhi.

Poigai Azhwar visited many sacred shrines of Lord Vishnu and sung praising the glories of Lord. He arrived at Thirukkovilur on a heavy down pouring night. Poigai Azhwar took shelter in the hermitage of Sage Mrigandu where there was tiny space to stretch out for a person. Shortly, there arrived Boothathazhwar requesting for a shelter. Sage Mrigandu guided him to the tiny room where Poigai Azhwar was already settled, with an instruction that the place adequate for one to stretch out and two could sit. Within no time, there arrived Pey Azhwar with the same request to protect himself from the torrential rain. Sage Mrigandu gracefully led him to the tiny space where Poigai Azhwar and Boothathazhwar were already in with an instruction that the small place was capable for one could stretch out, two could sit and three could stand.

Poigai Azhwar Thiruvadikale Saranam !!

Please visit the following link to read about Thiruvekka Sri Yathothkari Perumal & Thirukkovilur Trivikrama Perumal Temple:

http://indiatempletour.blogspot.ae/2012/02/108-divya-desams-thiruvekka-sri.html

http://indiatempletour.blogspot.ae/2012/06/108-divya-desams-thirukkovilur-sri.html

Jai Sriman Narayana !!

Ugadi on 11th April, 2013 !! 12 Azhwars & their Life stories!!

2013-04-10T19:11:00.001+04:00

Jai Sriman Narayana !!

Azhwars were Tamil poets; passionate devotees of Lord Vishnu lived between 6^th and 9^th centuries. They composed marvelous verses praising the grandeur of Lord Vishnu in Tamil, these famous verses are collectively known as Divya Prabandham considered as the sacred Tamil Veda. Azhwars were felt the perpetual presence of supreme Lord in their hearts and composed enthralling verses praising the unparalleled compassion of Lord. These Azhwars have visited many sacred temples of Lord Vishnu and sung praising the glories of Lord was come to known as 108 Divya Kshetram.

1. Poigai Azhwar/ Poigai Piran/ Padma Muni/ was lived in 7^th century; he was born in Kanchipuram in the Tamil month Aippasi with the birth star Sravana/Thiruvonam. Poigai Azhwar composed 100 enthralling verses praising the glories of Lord Vishnu in his famous composition Muthal Thiruvandhadhi. It is believed that Poigai Azhwar was the reincarnation of Conch/Panchajanyam, one of the Panchayudham of Lord Vishnu.

2. Boothathazhwar was lived in 7^th Century; he was born in Mamallapuram/Thirukadalmallai in the Tamil month Aippasi with the birth star Avittam. Boothathazhwar composed 100 beautiful verses praising the grandeur of Lord Vishnu in his prominent composition Irandam Thiruvandhadhi. It is believed that Boothathazhwar was the reincarnation of Mace/Kaumodhakee, one of the Panchayudham of Lord Vishnu.

3. Peyazhwar/Kairavamuni was lived in 7^th century; he was born in Mylapore/Chennai in the Tamil month Aippasi with the birth star Sadayam. Peyazhwar composed enthralling 100 verses praising the glories of Lord Vishnu in his famous composition Moondram Thiruvandhadhi. It is believed that Peyazhwar was the reincarnation of Nandakam/Sword, one of the Panchayudham of Lord Vishnu.

4. Thirumazhisai Azhwar/Mazhisaipiran/ Bhakthisarar/ was lived in 7^th Century; he was born in a village called Thirumazhisai/Kanchipuram in the Tamil month Thai with the birth star Makh. Thirumazhisai Azhwar described the grandeur of Lord Vishnu in his compositions Nanmugan Thiruvandhadhi and Thiruchandhavirutham which contains 96 and 120 verses respectively. It is believed that Thirumazhisai Azhwar was the reincarnation of Sudarsana Chakra/Dice, one of the Panchayudham of Lord Vishnu.

5. Nammazhwar/Sadagopan/Parankusanayaki/ Sadari/Maran was lived in 9^th Century; he was born in Azhwar Thirunagari/Thirukkurugur in the Tamil month Vaikasi with the birth star Vishakh. Nammazhwar in his stunning compositions Thiruvaimozhi (1102), Thiruvasiriyam (7), Thiruvirutham (100) and Periyathiruvandhadhi (87) sung praising the eternal glories of Lord Vishnu. It is believed that Nammazhwar was the reincarnation of Lord Vishnu’s commander in chief Vishwaksena.

6. Madhurakavi Azhwar/ Azhwarkalkku Adiyan was lived in 9^th century, he was born in Thirukkolur in the Tamil month Chithirai with the birth star Chithirai. Madhurakavi Azhwar composed Kannanin Siruthambu which contains 11 verses praising the everlasting beauty of Lord Vishnu. It is believed that Madhurakavi Azhwar was the reincarnation of Vainatheya/Garuda/King of Birds, celestial vehicle of Lord Vishnu.

7. Kulazhekara Azhwar /Koodalnayagan / Kollikavalan was lived in 9^th Century, he was ruled Thiruvanchikulam as the capital of his Kingdom. Kulazhekara Azhwar was born in the Tamil month Masi with the birth star Punarvasu. He composed Perumal Thirumozhi which contains 105 beautiful verses praising the grandeur of Lord Vishnu. It is believed that Kulazhekara Azhwar was the reincarnation of Kausthubam/necklace of Lord Vishnu.

8. Periyazhwar /Vishnuchithar / Bhattarpiran/ Srivilliputhooran/ was lived in 9^th century; he was born in Srivilliputhur in the Tamil month Ani with the birth star Swati. Periyazhwar was composed Periyazhwar Thirumozhi which contains 473 beautiful verses praising the glories of Lord Vishnu. It is believed Periyazhwar was the reincarnation of Garuda/King of Birds, celestial vehicle of Lord Vishnu.

9. Andal/Soodikodutha Nachiyar/Soodikodutha Sudarkodi/ Goda/ Godapiratti was born as daughter to Periya Azhwar in Srivilliputhur who was lived in 9^th Century. Andal was born in the Tamil month Adi with the birth star Pooram/Poorva Phalguni. Sri Andal composed stunning verses praising the eternal glories of Lord Vishnu in Nachiyar Thirumozhi (143) and Thiruppavai (30). It’s believed that Andal was the incarnation of Goddess Sri Bhoodevi consort of Lord Vishnu.

10. Thondaradipodi Azhwar/Vipranarayana was lived in 8^th century; he was born in Thirumandangudi in the Tamil month Markazhi with the birth star Jyeshta/Kettai. Thondaradipodi Azhwar composed Thirumalai (45) and Thirupalliyezhuchi (10) praising the grandeur of Lord Vishnu. It is believed that Thondaradipodi Azhwar was the reincarnation of Lord Vishnu’s floral garland Vanamala.

11. Thiruppana Azhwar/Panar/Munivahanar/Yogi Vahanar was lived in 8^th Century; he was born in Uraiyur, Thiruchirapalli in the Tamil month Karthikai with the birth star Rohini. Thiruppana Azhwar composed Amalananadhipiran (10) praising the glories of Lord Vishnu. It is believed that Thippana Azhwar was the reincarnation of Srivatsam of Lord Vishnu.

12. Thirumangai Azhwar/ Kaliyan/ Aalinadan/ was lived in 8^th Century, he was born in Thirukurayalur in the Tamil month Karthikai with the birth star Kruthika. Thirumangai Azhwar composed Periya Thirumozhi (1084), Thiruvezhkuttrirukkai (1), Thirukuruthandagam (20) and Thirunedunthandagam (30). It is believed that Thirumangai Azhwar was the reincarnation of Sarngam, bow of Lord Ram.

Jai Sriman Narayana !!

275 Thevara Shivasthalam !! Thirukkolamputhur/ Thirukkalampur Thiru Vilvavaneswarar Temple!!

2013-04-09T20:21:00.001+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Thirukkolamputhur/Thirukkalampur/Vilvavaneswaram is one of the 275 Thevara Shivasthalam of Lord Shiva located in Thiruvanur, Tamil Nadu. The temple inscriptions reaveal the contributions made by the King Kulothungachola III and King Rajaraja Chozha II. In this temple Lord Shiva worshipped in the form of a self-manifested Linga.

Presiding deity – Thiru Vilvavanathar/Vilvavaneswarar/Thirukolamputhur Udayar with his consort Goddess Sri Soundarambikai/Azhagiya Nacchiyar/Neeranintha Menmulaiammai

Mangalasasanam – Thiru Gnana Sambandhar

Sthalavruksham –

Theertham – Brahma Theertham,

Sannidhi – Lord Ganesha, Lord Nandikeshwara, Lord Subramanya, Goddess Sri Mahalakshmi, Nalvar, Somaskandhar, Gajamuktheswar, Mullaivananathar, Sakshinathar, Pathalavaradhar, Mahalingam, Gangaiamman, Lord Dakshinamurthi, Goddess Sri Saraswathi, Lord Vishwanathar & Visalakshi, Bhairava, Navagrahas, Lord Saneeswara, Lord Surya, Chandeswara, Goshtamurtham – Lord Ganesha, Lord Brahma, Lord Dakshinamurthi, Lingobdbhavar, Goddess Sri Durga,

Festivals – Maha Shivaratri, Masi Makam, Odathiruvizha, Panguni Uthiram, Thiru Karthikai, Aippasi Annabishekam, Arudra Darisanam,

The legend has that Thiru Gnana Sambandhar with a group of devotees arrived on this sacred land and found the tributary of river Cauvery was flooded and there was no ferry man available to cross this river to reach on the other side where Lord Vilvaneswarar temple was located. The group of devotees were terrified, seeing their panicky state Sambandhar passionately sung praising the glories of Lord Vilvavaneswarar. Shortly, Sambandhar and his followers were settled on an empty ferry without any boatmen, surprisingly the ferry safely landed on the banks with the grace of Lord. Further, Odathiruvizha celebrated in the month of Aippasi to commemorates the above incident.

This temple remains open from 6.30 AM to 11.00AM in the morning and 4.30 PM to 8.00PM in the evenings.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

275 Thevara Shivasthalam !! Thiruarathaipperumpazhi/Aridhwaramangalam Thiru Pathaleswarar Temple !!

2013-04-08T18:49:00.002+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Thiruarathaipperumpazhi/Aridhwaramangalam / Pancharanya Kshetram is one of the 275 Thevara Shivasthalam of Lord Shiva located in Kumbankonam, Thanjavur District, Tamil Nadu. In this temple Lord Shiva worshipped in the form of a self-manifested Linga. The five prominent temples located in the same vicinity of east side of river Cauvery are widely known as Pancharanya Kshetrams and they are Thirukkarukavur/Mullaivanam, Thiruavanivanallur/Pathirivanam, Thiruaranthai Perumpazhi/Vannivanam, Thiruirumpunai/Punnaivanam and Thirukkollamputhur/Vilvavanam respectively. It is believed that Thiru Gnana Sambandhar visited this sacred temples in the same order mentioned above.

Presiding deity – Thiru Pathaleswarar / Pathalavaradar with his consort Goddess Sri Alankaravalli

Mangalasasanam – Thiru Gnana Sambandhar

Theertham – Brahma Theertham

Sthalavruksham – Vanni

Sannidhis – Lord Ganesha, Lord Nandikeshwara, Lord Subramanya with his consorts Goddesses Sri Valli & Deivayanai, Sage Patanjali & Vyagrapadhar, Kasi Vishwanatha & Visalakshi, Lord Saneeswara, Lord Bhairava, Lord Surya, Lord Chandra, Sambandhar, Sundarar, Lingodbhavar, Sapthamathas, Lord Natarajar & Sivakami,

Lord Brahma and Lord Vishnu had an argument about their supremacy. Lord Shiva appeared in the form of a huge Linga to resolve the issue between the two deities. Lord Brahma took the form of a swan and dived into sky and Lord Vishnu turned out a wild boar and plunged into the Earth with an intention to find the beginning and the end of huge Linga. Shortly, Lord Brahma returned with a wrong witness Ketaki ( screwpine) flower and Lord Vishnu came out with his sincere remarks. Lord Shiva cursed the Ketaki flower and lost its presence in all the rituals forever. Later, the most compassionate Lord blessed Ketaki flower that her presence would be permissible only on the day of Mahashivratri rituals. This is the sacred land where Lord Vishnu dived under the Earth/Patal Loka to locate the beginning of the massive Linga appeared before them.

This temple remains open from 6.30 AM to 12.00PM in the morning and 4.30 PM to 8.00 PM in the evenings.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

275 Thevara Shivasthalam !! Thirukkaduvaikaraiputhur/Andan Kovil Thiru Swarnapureeswarar Temple !!

2013-04-08T18:05:00.004+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Thirukkaduvaikkaraiputhur/Andan Kovil/Kaduvai is one of the 275 Thevara Shivasthalam of Lord Shiva located on the river banks of Kudamuruttiaru in Valangaiman, Thiruvarur District. In this temple Lord Shiva worshipped in the form of a self-manifested Linga.

Presiding deity – Thiru Swarnapureeswarar with his consort Goddess Sri Swarnambikai/Shivambikai

Mangalasasanam – Thirunavukkarasar

Theertham – Trisoolagangai

Sthalavruksham – Vanni

Worshipped by – Sage Kashyapa

Sannidhis – Lord Ganesha/Kumbakarna Vinayakar, Lord Nandikeshwara, Lord Subramanya with his consorts Goddesses Sri Valli & Deivayanai, Nalvar, Bhairava, Lord Surya, Navagrahas, Goshtamurtham – Lord Dakshinamurthi with Sanakadis,

Festivals – Maha Shivaratri, Masi Makam, Panguni Uthiram, Thiru Karthikai, Aippasi Annabhishekam, Arudra Darisanam,

Worship of Lord Swarnapureeswarar with his consort Goddess Sri Swarnambika provides virtuous offspring.

This temple remains open from 6.30 AM to 12.00 PM in the morning and 4.30 PM to 8.30 PM in the evenings.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!

275 Thevara Shivasthalam !! Thiruccherai/Udayar Kovil Thiru Saraparameswarar Temple !!

2013-04-07T21:37:00.002+04:00

Jai Sriman Narayana !!

Jaya Jaya Sankara Hara Hara Sankara !!

Thiruccherai/Udayar Kovil is one of the 275 Thevara Shivasthalam of Lord Shiva located in Kumbakonam, Thanjavur District, Tamil Nadu. In this temple Lord Shiva worshipped in the form of a self-manifested Linga.

Presiding deity – Thiru Senneriappar/Thiru Saraparameswarar with his consort Goddess Sri Gnanambikai/Gnanavalli

Mangalasasanam – Thirunavukkarasar, Thiru Gnana Sambandhar

Sthalavruksham – Mavilangai

Theertham – Markandeya Theertham

Festivals – Maha Shivaratri, Bhairava Ashtami, Navaratri, Masi Makam, Panguni Uthiram, Aippasi Annabhishekam, Arudra Darisanam, Thiru Karthikai,

Worshipped by – Lord Surya, Sage Markandeya,

Sannidhis – Lord Ganesha, Lord Nandikeshwara, Runavimochana Linga worshipped by Sage Markandeya, Lord Balasubramanaian, Goddess Sri Shiva Durga, Goddess Sri Vishnu Durga, Goddess Sri Vaishnavi Durga, Bhairavar, Lord Nataraja & Goddess Sri Sivakami,

Worship of Lord Saraparameshwara with his consort Goddess Sri Gnanambikai provides abundances of devoutness and the Runavimochana Linga in this temple was worshipped by Sage Markandeya removes the Deva Runa.

This temple remains open from 6.30 AM to 120.00PM in the morning and 4.30 PM to 8.00PM in the evenings.

Jaya Jaya Sankara Hara Hara Sankara !!

Jai Sriman Narayana !!