The Celtic Monk

noreply@blogger.com (Andy Dahlburg) — Wed, 01 Dec 2021 05:29:00 +0000

A Worldly Christian: The Life and Times of Stephen Neill

By Dyron Daughrity

Cambridge, England The Lutterworth Press

2021 401 pp., paper $38.00

Reviewed by Andrew Dahlburg

Dyron Daughrity’s A Worldly Christian: The Life and Times of Stephen Neill (2021) is the sequel to Daughrity’s earlier volume on Bishop Stephen Neill: From Edinburgh to South India (2008). The new book builds on the previous volume and includes an additional two hundreds pages on Neill’s life and includes many fascinating photographs and quotes from other sources and scholars. No doubt, the book is destined to become the definitive source for Bishop Stephen Neill.

Bishop Stephen Neill was one of the most remarkable missionary figures of the last century. During his lifetime, Neill wrote over seventy books and spoke over 16 different languages. Neill’s books on missiology, church history, New Testament interpretation are still read today and seem relevant. Anglicanism ( 1958), The Interpretation of the New Testament: 1861-1961 (1964) and The History of Christianity in India (1984) are still valued by students of theology and as standards in the field. These are remarkable accomplishments given that Neill is remembered primary as a church historian.

At the same time, this volume also reveals Neill’s complex and many-sided personality. Though incredibly brilliant, Neill was troubled life-long by a series of profound mental health issues including depression, insomnia and thoughts of suicide. Moreover, Neill also is described being a chauvinist, having a colonialist mindset and being difficult to work with. In addition, Daughrity thoroughly documents Neill’s fetish for spanking younger clergy as a form of corrective punishment for sin. It was this behavior that caused Neill to resign his position as the Bishop of Tinnevelly in South India in 1945. However, such behavior continued well into his late seventies and Daughrity provides documented cases when the Bishop resided as a scholar in residence at Wycliffe Hall, a theological college for Anglicans at Oxford. Where these outlandish behaviors the result of a strict Victorian Evangelical upbringing, something psychosexual or a kind of controlled sadism? It’s hard to say and ultimately it’s up to the reader to decide.

Eleanor Jackson edited Neill’s autobiography God’s Apprentice (1991) and remarked that Neill’s autobiography could function as a “therapeutic tool” (pg. 206). I agree with this assessment. I read thorough Stephen Neill: A Worldly Christian several times and kept thinking about the concept of the Jungian shadow and wondered how Neill’s life and career could have been different if he had the benefit of regular counseling, mental health care and medication. Most of these kinds of therapies were still in their infancy back in Neill’s day and even harder to find in places like India, Nairobi or other parts of the world where Neill served. These lessons are certainly be the same today with clergy and missionaries serving world-wide. Mental health challenges affects nearly a three quarters of the general population and clergy are not immune. That Neill was able to write and contribute so much in his lifetime given these limitations says something about the man.

Part of my interest in Bishop Neill is that he is an influential missionary theorist and ecumenical pioneer. Neill served the church in various roles for decades so he speaks as one having a unique insight. I’ll allow Bishop Neill to have the last word:

“Basically the primary quality for a missionary is humility. [The missionary] has got to understand that he comes as a guest to people in an alien culture. He has to submit to their ways of thinking, not necessary accept them, but understand them and understand that for them these ways are valid. And, as the church grows, the missionary more and more has to come to understand himself as the servant of the church. He’s not there to boss. He’s not there to put over Western ways of doing things. He is to be, as St. Paul says, ‘the helper of their joy and not the Lord of their faith’ (2Cor. 1:24) pgs. 329-30.

noreply@blogger.com (Andy Dahlburg) — Wed, 09 Sep 2020 06:56:00 +0000

Great reading today from the Celtic Daily prayer book for September 8th! The them for September has been on hospitality. A theme to be creative with during these COVID times!

"All of our talk about hospitable openness doesn't mean anything as long as some people continue to be tossed aside. You can't ignore people when God is look out of their eyes at you. In the tiresome, the invalid, the rebellious, we are faced with God. It is our own failures to love that we have to deal with the we talk of hospitality".

Risen from the dead!

noreply@blogger.com (Andy Dahlburg) — Sun, 16 Aug 2020 06:37:00 +0000

Aloha friends and apologies for the deep sleep! Been gone from blogging too long and feel the call now to return an blog again on the topics of Celtic Christianity, spirituality and the missional church. A lot has changed since my last post but we each have the benefit of returning with a new perspective!

Stay turned and aloha!

Dominican Spirituality

noreply@blogger.com (Andy Dahlburg) — Mon, 19 Jan 2015 08:45:00 +0000

"Mysticism and Prophecy" (1998) is part of the Traditions of Christian spirituality series. This volume is devoted to the spirituality of the Dominicans, the Order of Preachers. And for many, just the mention of the word "Dominican" congers up images of monks in black habit, whose lives are devoted to study and preaching. But that is only part of their story!

Richard Woods OP provides a fascinating introduction to the Dominican tradition. I've had the privilege to read and review several of the books in this series, and again the book does not disappoint. This is an extremely well written work, by a scholar in the field who knows his material and shares it in an interesting, fresh way. The result is a terrific overview of the Dominican order also known as the Black Friars.

The format follows others in the series with brief biographical overviews and quotations from the main figures in the order. Wood discusses how the Dominicans key elements to their "spirituality" included community prayer, study and mission (preaching). What a sharp contrast to the Benedictine dictum of prayer and work!

The book then introduces some of the Black Friar luminaries including Dominic, Albert the Great, St. Thomas Aquinas, Meister Eckhart, Catherine of Siena, and Jan van Ruysbroeck to name a few. Quite a theological line up which has a unique blend of theology/spirituality! Along the way you learn about Aquinas's positive way to God, Eckhart's negative way and Catherine of Seina's mystical-prophetic way and more! Best of all, in this Dominican overview you are given brief cameos of these great figures which often leave you clamoring for more. For instance, I found some of the eye witness accounts of Aquinas to be both human and inspiring-a welcome relief from the idealized figure most people have of the Angelic Doctor. And as in other volumes, I was pleasantly surprised at just how modern many of these medieval thinkers were. For example, check out the following passage:

"If the ancient theologians and mystics are correct, when we think we know what God is, we are furthest away from understanding. Thomas Aquinas was right, and is indeed only one voice in a vast chorus of mystical agnosticism. As Eckhart, Catherine, the Cloud author, and Ruysbroeck profess, it is when we open both our minds and hearts to the Incomprehensible that we grow closer to God". (pg. 134).

Great stuff. A fun way to learn more about spirituality and the rich diversity of the church and history of spirituality.

The book also has a useful and up to date bibliography.

Quaker Spirituality

noreply@blogger.com (Andy Dahlburg) — Sat, 03 Jan 2015 03:08:00 +0000

“Silence and Witness” (2004) by Michael L. Birkel provides a concise overview of the Quaker spiritual tradition, also known as the Religious Society of Friends. I have to say I was personally drawn to this volume in the Traditions of Christian Spirituality series as I was raised in the Philadelphia area and have benefitted from visiting Quaker Meeting houses in the past. I found the quiet and perceived lack of structure something of a challenge to my own liturgical upbringing!

Nonetheless, this is an enjoyable and immensely practical book. Perhaps its most outstanding feature is it’s unique blend of history and quotes from many of the Quaker greats. The opening chapter provides a nice outline of Quaker history. Quakerism was founded during the English Civil War (Puritan Revolution) in the mid 1700s. It got it’s unique name because members trembled or “quaked” before the Word of the Lord-at least according to George Fox! George Fox, one of the founders of Quakerism, had a strong inward spiritual experience which he referred to the inner light and wrote and preached extensively on the inner struggle with good and evil, and God’s righteousness and man’s sin. Fox and other Quakers referred to this struggle as “the Lamb’s war”.

The book moves onto the typical Quaker service and what to expect in the Quaker Meeting House-and it's quite a contrast to what happens in most Christian Churches throughout the land! Quaker services stress silence and "vocal ministry”, that is those who speak during the service. Different techniques are used to keep spiritual focus and include meditation, or saying a mantra. Don’t make the mistake of thinking worship is just an individual experience as there is also a collective dimension to worship. Quakers also practice spiritual discernment and use moral purity, patience, consistency with the Bible, and ongoing vigilance when making collective decisions. A process is described where everyone can air their views and feel part of the collective decision making process to ensure there are no quarreling factions which results in a stronger sense of community:

“When genuinely open to the guidance of God, we can discover a way forward that is superior to any previously held opinion that any one of us brought into the room. When we succeed in getting in touch with our own deepest desires, instead of our surface desires that can be a distortion or digression from the deeper desires, we find that this deep desire are in fact God’s desires. For Friends, those deep desires can often be articulated in terms of our testimonies of equality, simplicity, integrity, and peace” (72-3).

Makes total sense to me and it seems these principles of discernment could be used in many venues-not just in church!

Another interesting chapter, “Nurturing the Inner Life” demonstrates that Quakerism is more than just gathering at the Meeting house and also includes interior prayer, meditative readings of Scripture, and spiritual nurture from elders. Two devotional texts are also used by Quakers; "A Guide to True Peace" and "A Testament for Devotion” , which are a group of essays by Thomas Kelley.

As in other volumes in the Traditions of Christian Spirituality series, this is a fascinating and interesting overview of the Quakers with many wonderful quotes and references. After reading this book, you’ll want to visit your nearest Society of Friends!

Carmelite Spirituality

noreply@blogger.com (Andy Dahlburg) — Fri, 26 Dec 2014 03:22:00 +0000

"At the Fountain of Elijah" (1999) by Wilfrid McGreal is part of the Traditions of Christian Spirituality series. In typical fashion, the book provides a fascinating and entertaining introduction and overview of the Carmelite spiritual tradition.

The book begins by providing some historical background to the Carmelite order. The Carmelites began in the 12th century when a group of pilgrims and hermits settled on Mt. Carmel in Israel seeking to live a more authentic spiritual life. Mt. Carmel was a place of historic significance and this spiritual idea took hold of many followers. Mt. Carmel after all, had been the home of Elijah the prophet and the mountain was also seen as a place of abundance and beauty. Returning to Europe, Pope Innocent IV approved their way of life which focused on contemplation but also included a deep commitment to a communal life and service to the community.

What is it about the Carmelite tradition that attracts many today? McGreal quotes an American Carmelite who writes:

"The Carmelite tradition speaks to those who long to be apart, to separate from a smothering existence. the tradition offers the lure of wilderness, mountain retreat, vast expanses of desert. In solitude, in a place apart, we searchers hope to hear our heart's desires more clearly, to reassess life, to dream, to be nourished by hidden springs, to meet the One whom others speak of with great assurance. Those who are drawn by the Carmelite tradition are often pilgrims to places unknown, trusting the testimony of others who have taken the same ancient path" (pg. 13).

That phrase a "smothering existence" strikes home! Who today cannot relate to that in our present day world filled with gadgets, noise, and our culture's maniacal stress on speed?

As in other volumes in this series, the reader is also introduced to the major spiritual figures in the tradition. Speaking for myself, I have to say that I find this one of the real strengths of the Traditions of Christian Spirituality series. For the Carmelites this includes Teresa of Avila, St. John of the Cross, John of St. Samson, Lawrence of the Resurrection, Therese of Lisieux Edith Stein and Titus Brandsma. These are fantastic chapters and provide wonderful overviews of some terrific spiritual luminaries. You get bit sized nuggets on each writer, and learn about such themes as the dark night of the soul and the practice of the presence of God.

Wilfrid McGreal has done us a great service in writing about the Carmelite tradition from the 12th century to the present. The reader gets a taste for the Carmelite Rule, history and some of its major figures. The book is well written and easy to read and I wish it was twice the size! Part of me is a Carmelite as I resonate to the themes of Teresa and St. John of the Cross.

This volume and series belongs in every seminary, church library, and students interested in the history of spirituality. Really good! A bibliography guise the reader to other important Carmelite literature.

Augustinian Spirituality

noreply@blogger.com (Andy Dahlburg) — Tue, 23 Dec 2014 01:24:00 +0000

“Our Restless Heart” by Thomas Martin, is part of the Traditions of Christian Spirituality series and covers the Augustinian Tradition. Augustine had a towering impact over Western Christianity as no other, and his only real rival was St. Thomas Aquinas. Augustine is a fascinating and talented figure-a gifted theologian, writer, poet, bishop, and monk whose intellectual and spiritual legacy is claimed by Catholic and Protestant alike. Who was Augustine and why is the Augustinian legacy important today? These very questions “Our Restless Heart” tries to answer.

The opening chapter-and perhaps the most important chapter in the book-provides an overview of Augustine’s spiritual vision. There are important historical facts such as Augustine’s early life, relationship with his mother Monica and son Deodatus, and finally his famous conversion. Augustine’s celebrated quote that his heart was restless until he found his rest in God is seen by Martin as a metaphor of “the journey” (peregrinato) and key to understanding Augustinian spirituality (pg. 25). This is a same sense of "journey" that we find in Biblical accounts such as in Abram’s call and in classical literature such as Homer’s Odyssey. The call to grow, the leave the familiar, and to reach beyond to the unknown.

Chapter two examines the Rule of St. Augustine, The Praeceptum, which covered the key aspects of monastic life; the basis cf common life; prayer; moderation and self denial; safeguarding chastity and fraternal correction; the care of the community; asking pardon and forgiving offenses; governance and obedience; and observance of the rule. The key charism of the Augustinian Tradition is love where love of neighbor and unity reflect God’s love for us. This is a great chapter as it shows the uniqueness of the Augustine Rule.

The third and fourth chapter examine how the Augustine order reinvented itself and became part of the Mendicant reforms. Chapter five-is one of the most fascinating in the book-and demonstrates how the Catholic Humanists and Protestant Reformers found inspiration in different parts of Augustine, claiming the Bishop of Hippo as their own. It is a tribute to depth of Augustine that Desiderius Erasmus, Martin Luther, John Calvin, and Jerome Seripando call all claim to different parts of the Augustan cannon. This is best demonstrated when John Calvin wrote “It is Augustine who is the best and most faithful witness of all antiquity whom we most often cite” (pg. 127). That statement could have easily been written by the other three reformers.

This is a great introduction to St. Augustine and to many of his theological and spiritual writings. Writing a book on Augustine is no easy task and to write a fresh and interesting book on Augustine and the entire Augustinian tradition is remarkable achievement. I really enjoyed this book and it left me asking for more.

Let me conclude this review with a quote from Augustine, the Doctor of Grace himself, as it reflects on the kind of person he was:

"What do I want: What do I desire: What do I burn for? Why am I sitting here? Why do I live? there’s only one reason: so that we may live together with Christ. This is my intense desire, this is my honor, this my richness, this my joy, this my glory…I DO NOT WANT TO BE SAVED WITHOUT YOU” (pg. 160).

Benedictine Spirituality

noreply@blogger.com (Andy Dahlburg) — Sun, 14 Dec 2014 05:29:00 +0000

"Prayer and Community" (1998) by Columba Stewart is another title in the Traditions of Christian Spirituality series. The volume covers the Benedictine tradition, the largest monastic tradition in Christian monastic orders and tells the important story of one of the greatest laypersons in the history of the Church.

The significance and impact of Benedict and his rule was massive and presented the Christian experience in a new way. The Benedictines transformed monasticism from a solitary and often wandering tradition into a communal brother and sisterhood highlighted by a permanent location and a daily rule of work and prayer. Benedict put on end to the Celtic "rule" which in his eyes was too loose and unorganized. Benedict replaced the Celtic notion of wandering with stability as he felt the spiritual life could only flourish within a fixed structure and rule of life.

And what a "system" Benedict produced! Benedictine houses required each monk agree to lifelong poverty, chastity, total obedience to the abbot and the Rule, and a commitment to remain within the order for life. And for Benedictines, the recipe of success was also a unique blend of prayer and work centered around the liturgy of the hours, the lectio divina, personal prayer and silence. The Benedictine houses and monasteries were not just places of worship but also places of learning and culture. Benedictine communities were often linked with sprawling monasteries, farms, industries such as wineries, cheese making and a host of other monastic industries.

As I have indicated in some of my other reviews in the Traditions of Christian Spirituality series, the best way to learn about the Benedictines is to visit a Benedictine monastery first hand. You will be amazed at how wonderful and enriching the experience can be. Here you will experience the Benedictine charism of hospitality, as well as the unique rhythm of monastic life. To me, this is the great feature about Stewart's book-he summarized the major points of a 15 century old tradition which is still a helpful guide for many today. I mention this only because I was raised in a Protestant home and then in my twenties went to a Benedictine monastery in up state New York and experienced monastic life first hand-it was a fantastic experience! This was Holy Cross Monastery which is linked here.

Celtic Spirituality

noreply@blogger.com (Andy Dahlburg) — Sun, 30 Nov 2014 19:57:00 +0000

"And now for something completely different"!

Yours truly has agreed to review several of the books in the Traditions of Christian Spirituality series. This provides a great opportunity to discuss some of the great spiritual traditions which surrounded the Celtic tradition including the Benedictine, Augustinian and Dominican to name just a few! So stay turned for some Continental overviews as we step out of the Celtic world for a bit.

But as you would expect, I must begin these reviews with the book on the Celtic tradition.

Journeys on the Edges (2000) is part of the Traditions of Christian Spirituality series by Orbis books. As indicated in other reviews in this series, the overall aim is to reveal the breadth and depth of Christian spirituality. Journey on the Edges (JOE) highlights the unique contribution of the Celtic tradition and primarily focuses on Ireland although readers will be aware that the Celtic tradition extended throughout Britain and into Europe, making headway even into Italy.

The title is appropriately selected, for as I read and re-read JOE I felt as if I was on a journey and the book moves at a fast pace. First, the author dispels some of the popular misconceptions surrounding Celtic spirituality. JOE debunks the notion that there was ever a unique Celtic spirituality or even a unique “Celtic Church’ which some writers believed grew apart from the Roman Catholic Church. Then O’Loughlin discusses some of the key elements to the Celtic point of view. From St.Augustine the Celts received a sacramental view of the earth and universe. From Eucherius they learned of monastic model of tranquility and from Cassian they learned principles of desert spirituality. Clearly, these monastic, desert values fit in well to the rural calm throughout most of Ireland and the model flourished.

The book then moves on to discuss how many Celtic writers thought of themselves as living of the edge of the world, and of time itself, far away from Rome, the then center of the known world. Anyone who has travelled in Ireland or the Scottish Highlands or islands even today, can understand this sense, of remoteness and timelessness. Try and what that sense of remoteness was like over 1500 years ago!

Other sections of the book discuss key figures and subjects such as the medieval philosopher Eriugena; St. Patrick; St. Brendan; the contribution of penance to Catholic theology; and a discussion of some sermons to assist us to understand the mind of that time. O’Loughlin remarks; “we see a particular vision of the Christian life coming into focus. It is one which finds echoes of the divine order in the human body and external world, and it sees a pattern for life in the earthly life of Jesus. Here the sacramentalism found in learned monastic texts has been brought into the common currency of preaching to women, men and children on a Sunday” (131). What is particularly surprising here-and in contrast to Latin Christianity-is that the divine order is linked with both the human body and the physical world. And here I think lies some of the major contributions of the Celtic spirituality-a spirituality of the body and the physical world-not just of the mind and intellect!

I like this book, it surprises me as I turn the pages and touches on subjects I do not see cited in other books on Celtic spirituality. JOE is not what I expected but I say that in a good sense for I feel it tried to fill in some of gaps which exist in Celtic studies.That being said, JOE has the feel of an academic book, and is a probably best fitted for college or graduate students.

"Awake: The Life of Yogananda" Film Review

noreply@blogger.com (Andy Dahlburg) — Tue, 18 Nov 2014 05:35:00 +0000

AWAKE: The Life of Yogananda

This past weekend, my wife and I went to see a new film about
Paramahansa Yogananda, the founder of the Life Realization Fellowship. The film, AWAKE: The Life of Yogananda, is a well produced and colorful film, lasting about an hour and a half and provides an overview of the life and work of Paramahansa Yogananda.

You might be wondering what this has to do with Celtic Christianity? No, Yogananda was not born in Cork, Ireland, nor did he speak any Gaelic! However, as this is a blog about spirituality, and as someone interested in learning more about the practice of meditation, Yogananda is an important spiritual figure that one should know. Millions of people, including myself have read Yogananda's "Autobiography of a Yogi"(1946) and benefitted from reading it. "Autobiography of a Yogi" is a funny and entertaining read, which describes Yogananda's encounters with spiritual men and women, and his coming to America. Not many people in the West were familiar with eastern spirituality in the 1930's but even then, there was an appetite for things Eastern. Yogananda gave thousands of lectures in America and started several communities across America, the main house being in Mount Washington near Los Angeles, California. Yogananda's broad message was that self-realization was possible through yogic control of the mind and body which anyone could learn and practice.

If you've never read "Autobiography of a Yogi" then seeing this movie provides a fine introduction. The book is ranked as one of the top 100 religious books of the last century. Overall, I felt the film made some great points. Notably, that many Americans remain interested in spiritual practices, and in spiritual practices which include a deep sense of mystery (mysticism) and a kind of spirituality which embraces all aspects of one's self-not just the mind. Translation-many people find meditation and yoga so helpful, attractive and restorative because it is a mind PLUS body spiritually, which adds up to wholeness!

Moviegoers, I would also advise you to take the time to read the book which can be found in almost every second hand book shop. One sees it everywhere! The book provides a nice introduction to Hindu spiritual literature-the Vedas, Upanishads and the Mahabarata. And the book also has those fascinating and hilarious accounts of holy saints; the Perfume Saint, who could conger scents at will; the Tiger Swami, who wrestled and defeated tigers; and the Levitating saint. You will also want to read about Yogananda's meeting with the Catholic Saint, Therese Newmann, who ate nothing but a communion wafer daily for years. And of course, you will learn about Yogananda's great teachers; Lahiri Mahasaya and Swami Sri Yukteswar. Much of this is passed over in AWAKE!

To be honest, having read the book, I was disappointed by the movie-which came off like a long ad for the Self-Realization Fellowship. I did enjoy aspects of the movie such as the old videoclips of Yogananda interspersed with comments by Steve Jobs, George Harrison and Deepak Chopra. I also appreciated learning more about Yogananda's meeting with Gandhi.

Surprisingly, you can also learn something more about the Bible by encountering Yogananda.
Yogananda was well read in the Bible and expressed a reverence for Jesus, who he referred to as "the Galilean Master". Yogananda also wrote a commentary on the Gospels (something I wish I knew about when I was in seminary) called "The Second Coming of Christ" which many have find to be a fascinating blend of Western and Eastern thought. It's unlike any biblical commentary I have ever read and I found many of the interpretations to be fresh and new. For example, Yogananda interprets the second coming of Christ, as Christians living in the world and being Christ in the world. This seems to me a needed compliment to interpretations focused on a literal return of Christ.

A trailer for the film can be found here.

Number 5: The Carmina Gadelica

noreply@blogger.com (Andy Dahlburg) — Sat, 15 Nov 2014 21:00:00 +0000

Coming in at number five on my top five books on Celtic Christianity is the Carmina Gadelica!

If you'd like to know why so many people are attracted to Celtic Christianity and spirituality this book is for you. Carmina Gadelica, "the songs of the Gales", is a massive collection or prayers and songs in the oral tradition by Alexander Carmichael from way back in the 1800s. Fearing that much of the oral tradition of prayers would be lost, Carmichael travelled throughout Scotland and wrote them down. And what Carmichael collected was simply amazing stuff!

Reading these prayers, one sees that the Celtic mind was God-intoxicated, and God was present and felt everywhere and was "behind" every event. With each page and prayer, one realizes God consciousness at every turn and event, from getting up at sunrise, till sunset, and everything in between! Theologically we would call the Celtic mindset panentheistic-God was in everything.

Fast forward to today, and consider that for most contemporary Christians, prayers are limited to church or the home and typically formal. Frankly, such common prayer seems quite canned and overly formalistic.

Carmina Gadelica is how true Christian prayer was meant to be; spontaneous, lively, of the moment, and in every place. We can thank our Celtic brothers and sisters for reminding us that Christianity and the church is not something linked to buildings and similarly that prayers and not just linked to formal readings each Sunday.

This volume is a must for any serious student of Celtic Christianity. Read, savor, and be proud of the Celtic tradition of prayer.

Number 4: The Wisdom of the Celtic Saints

noreply@blogger.com (Andy Dahlburg) — Sat, 08 Nov 2014 20:17:00 +0000

Ed Sellner's "Wisdom of the Celtic Saints" (2008) pulls in as number four on my list of top five books on Celtic Christianity. I give it this ranking for "chronological reasons"! After having some of the history, and primary sources under your belt (books 1-3), you are now ready to launch into the great hagiography (lives of the saints) which makes up so much of Celtic Christianity.

And here Sellner delivers the proverbial home run-slams it out!

I love this book! Several features about "Wisdom of the Celtic Saints" keep drawing me back to the book. First, the book is beautifully laid out with cool maps and drawings of the saints. These remind the reader these accounts are about real people who had real struggles and that we can learn important lessons from them even though they lived centuries ago.

Second, the introduction provides of one the best and most concise introductions to Celtic Christianity I have ever read. Right out nails it!

And third-and this is the meat of the book-Sellner provides you with lively sketches of the lives and wisdom of 27 Celtic saints. Some of these saints you will have heard of: Aidan of Lindisfarne, Brendan of Clonfert, Bridit of Kildare, Columban of Luxeuil, Columcille of Iona, Cuthbert of Lindisfarne, David of Wales, Gall of St. Gallen, Hild of Whitby, Kevin of Glendalough, Ninian of Whithorn, Patrick of Armagh. Others, Canair of Bantry Bay just to name one, probably not. Nonetheless, these will be people you'll be glad you know something about.

By the time you finish "Wisdom of the Celtic Saints" you will be amazed of the deep, deep spirituality of Celtic Christianity and realize that this is a "brand" of spirituality that has sharp contrasts to our own lazy and fat "brand" of Christianity lite! How many of us would leave where we live, jump in a small boat, let it take us where ever the wind blows and start life anew? And even better, you will be able to look to the Celtic saints as "soul friends" who can teach you important lessons and even inspire you.

In the introduction, Mr. Seller notes "Thomas Merton, wrote in a journal a few years before his death in 1968: "I am reading about Celtic monasticism, the hermits, the lyric poets, the pilgrims, the sea travelers, etc. A whole new world that has wait until now is opening up for me". (pg. 15).

In "Wisdom of the Celtic Saints" a whole new Celtic world will open up for you. Grab a pint of Guinness, sit down and read this book!

Number 3: An Introduction to Celtic Christianity

noreply@blogger.com (Andy Dahlburg) — Thu, 06 Nov 2014 14:04:00 +0000

Book number three on the top five books on Celtic Christianity is "An Introduction to Celtic Christianity".

I have to admit it, that I only bought this book because I studied with several of the authors when I was a divinity student at New College, University of Edinburgh-some nostalgia yes! I recall Dr. James Mackey and Fr. Noel O'Donoghue lecturing on Celtic Christianity back in the late 1980's but honestly did not appreciate their efforts at the time. And FYI, the book is a festschrift in honor of Fr. Noel, who lectured for many years at New College, and was the embodiment of the Celtic monk/scholar.

That being said, I am very glad to have purchased this book and to have read this fine but choppy work on Celtic Christianity. Several essays in the work stand out for me, including; Professor Mackey, "Is There A Celtic Christianity?"; R.P. Hanson, "The Mission of St. Patrick"; Noel O'Donoghue, "St. Patrick's Breastplate"; M. Nicolson, "Celtic Theology: Pelagius". These essays are worth the price of the book alone and provide wonderful overviews and footholds for the aspiring Celtic student.

A major strength of the book is in the effortless way it transports the reader to the past, and provides one with the tastes, smells, and noises of the Celtic world. As I finished the book, I felt like I do with most good books that I have read. Something in me had been touched and changed, and I felt like I knew and appreciated the Celtic point of view in a new and different way.

One piece of information I found in the book which was particularly fascinating to me and had never encountered before. In the essay on Pelagius, the writer commented that Pelagius's emphasis on the importance of good works, and striving to live a good life, resulted in the founding of new schools, monasteries, and churches throughout Europe. In a sense, it was "Catholic guilt" which caused people to leave the comforts of their own homes, and to build something greater and more significant. And for that the world is a better place. So perhaps some guilt every now and then is not so bad after all! And what a contrast to the lazy, spineless, mindless "brands" of Christianity one sees advertised on the radio and television.

A difficult, challenging and satisfying book. Fr. Noel would be proud of the essays included in this work!

Number 2: Celtic Spirituality, Classics of Western Spirituality

noreply@blogger.com (Andy Dahlburg) — Sat, 01 Nov 2014 17:42:00 +0000

My number two book on Celtic Christianity is "Celtic Spirituality" (1999) from the Classics of Western Spirituality series.

The book provides a fantastic overview of the key Celtic texts and sources-no small task! This book literally has it all! It's a one stop shop of original texts which also includes an excellent essay introducing Celtic Spirituality. The latter alone is worth the price of the book. The work is a collaboration of Celtic scholars James Mackey, Oliver Davies and Thomas O'Loughlin. And with these heavy hitters, the book delivers.

"Celtic Spirituality" is neatly divided into several sections, highlighting different aspects of the rich and varied Celtic tradition. It's a Celtic smorgasbord (forgive the close reference to those damned Vikings) so the reader never gets bored. The hagiography section introduces the reader to the traditions of Patrick, Brigit, Brendan, David, Beuno, and Melangell. Great stories and wonderful people! Then the book turns to key monastic texts such as the Preface of Gildas on Penance, the Penitential of Cummean, and the Rule for Monks by Columbanus. Here, you will learn just how rigorous and strict the Celtic rule was and how much a Christian spiritual tradition of the past actually cost people (in a worldly sense). Another section includes a wide range of Irish and Welsh poetry. There are also devotional texts, liturgies, apocrypha, exegesis and homilies. The theology section includes writings by Pelagius, Columba and John Scottus Eriugena.

The collection of texts is breathtaking and magnificent! For Celtic lovers this volume is a keeper and not to be missed. There is so much "good stuff" inside, you will find yourself returning to "Celtic Spirituality" again and again with joy and delight. If you could only have one volume on Celtic Christianity and spirituality on your bookshelf, this may well be the one. I highly recommend this book to anyone interested in Celtic things.

Top Five Celtic Christianity books: Number 1: How the Irish Saved Civilization

noreply@blogger.com (Andy Dahlburg) — Wed, 29 Oct 2014 01:03:00 +0000

I was recently asked "what are the top five books on Celtic Spirituality?" Great question and let me try to answer that question. I've had a day to think this over, so let roll out my top five (drum roll please.....)!

My number one book on Celtic Spirituality is Thomas Cahill's "How the Irish Saved Civilization" (1995). That may come as a surprise to some so let me explain why I've ranked it as my number one. It's at the top of my list because the book does an amazing job pulling together all the main themes of Celtic Spirituality; the history, the key players, the spirituality, and then does a bang up job telling the story is a fascinating and interesting way. And all in 200 or so pages which read like a historical novel.

And there's more! The surprise of "How the Irish Saved Civilization" is that in a remote part of the world (Ireland), a group of monks kept alive the great traditions of the Greeks, Romans, Church fathers and pagan humanists. So while the rest of Europe was wallowing in what we call now the Dark Ages, the Celtic monks kept aflame a great tradition of learning by translating and copying important pieces of literature, philosophy, and theology.

"It is hard to believe" wrote Sir Kenneth Clark, "that for quite a long time-almost a hundred years-western Christianity survived by clinging to place like Skellig Michael, a pinnacle of rock eighteen miles from the Irish coast, rising seven hundred feet out of the sea" (pg.2).

There is of course, more to the story. The life of St. Patrick and his writings against slavery; the Celtic monasteries where monks could marry and women could be Bishops. And there are many parallels with the state and health of the church today.

This is an amazing story and you can find the book almost anywhere at book sales, libraries and on Amazon for pennies.

Praying mantrams

noreply@blogger.com (Andy Dahlburg) — Tue, 01 Jul 2014 06:05:00 +0000

Wanted to share some excellent prayer and meditation resources. Eknath Easawaran wrote a number of books on using "mantrams" (prayers or passages) from spiritual writers in many religious traditions, and using these in your devotions.

Been reading "Strength in the Storm", Easawaran's book on transforming stress and learning to live in balance. He includes a wonderful Gaelic prayer called, "I Weave a Silence" (pg. 58) which I presume is from the Carmina Gadelica, that wonderful collection of prayers and songs from the Outer Hebrides.

"I waeve a silence onto my lips
I wave a silence unto my mind.
I weave a silence within my hear.
I close my ears to distractions.
I close my eyes to attractions.
I close my heart to temptations.
Calm me, I Lord, as you stilled the storm.
Stil me, O Lord; keep my from hard.
Let all tumult within me cease.
Enfole me, Lord, in your peace"

You'd be hard pressed to find a better mantram to pray and meditate on than that!

Esther de Waal: An Introduction to Celtic Christianity

noreply@blogger.com (Andy Dahlburg) — Sat, 28 Jun 2014 17:34:00 +0000

I've been thumbing through some of my favorite books on Celtic Christianity and found "God Under My Roof" by the English scholar Esther de Waal. I started reading it again, and was again impressed with the Celtic vision that is presented in this small, but impressionable book. I thought to myself, "this is great stuff!".

Esther de Waal is a prolific writer on both Celtic and Benedictine spirituality. She has written two pivotal books on Celtic Christianity, "The Celtic Way of Prayer" and "The Celtic Vision". Many of de Waal's themes arise from the "Carmina Gadelica", that great collection of prayers and religious poetry from an area in western Scotland called the Hebrides.

Reading the prayers from the "Carmina Gadelica" will both challenge and change your understanding of prayer. Barriers such as the eternal and now will melt away. Prayer is meant to be of the moment, in at all times and places-not just in church building or on Sundays. Put another way, the hell with formality, prayer has to do with the moment and what is going on in the here and now!

Esther de Waal is a distinguished writer whose books have had a significance influence on the public at large and they are definitely worth reading. Recently, Ms. de Waal gave a lecture at St. Paul's Cathedral on Celtic Christianity which I found on I found a Youtube and I am linking here.

The latest in excuses

noreply@blogger.com (Andy Dahlburg) — Tue, 04 Mar 2014 20:15:00 +0000

OK let's hear the roll call on excuses for blog lapses. Schedule, work, lack of time, rinse, repeat. So finally getting to one of my New Year's resolutions!

The passing of time has allowed me to spend some time re-reading some of the Celtic classics as I have been penning some book reviews on Amazon and updating some profile data. Constantly amazes me how much the internet landscape is changing. I was somewhat critical and skeptical of this "internet" world in the past, but with each passing week and day, I am convinced the online world will only get bigger, better and more part of everyone's experience.

Re-reading some of the books by J.P. Newell, David Adam and others has made me appreciate the unique Celtic contribution to Christianity and why it represents an "alternative" or foil to what we see practices in Christendom today. The focus on body (as opposed to mind) and the earth and our relationships to the earth are a reminder that our faith is something which is rooted in relationships and interactions with the community around us. This translates to caring for others, caring for the world around us, and being sensitive to the relationships which meet us at every turn.

One would think that after two thousand years, we might know this already. But for some it is a great secret!

Review of Rainer Walde's "Blessing Europe" and "My Journey to Life"

noreply@blogger.com (Andy Dahlburg) — Tue, 28 May 2013 12:10:00 +0000

Rainer Walde’s “Blessing Europe: The Legacy of the Celtic Saints” and “My Journey to Life: On the Trail of the Celtic Saints” provide excellent introductions to Celtic Christianity and spirituality. Walde is a German author and filmmaker and also someone whose life has been deeply touched by Celtic Christianity.

Originally filmed in German-and this should tell you something of the worldwide appeal of Celtic spirituality-these elegant and visually attractive documentaries provide over two hours of material on the major Celtic saints, and key Celtic sites all the way from Bangor, to Luxeuil, to Babbio.

Walde weaves his story around Columbanus, his strict religious rule, and missionary journeys which are seen as a prototype that many other of the Celtic saints would emulate. And as Columbanus carried the gospel message across the Irish Sea and also across Europe, he left numerous monasteries and places of learning which attracted people from all social classes, and altered the face of Europe. It was in this way that the Celtic monks saved civilization.

The documentaries also provide insightful introductions to other key Celtic saints such as Columba, Bridget, Aidan, Patrick, Kevin, and others. One of the best features of this series is the combination of hagiography, use of key literary texts, and music selections. All these factors contribute to provide the viewer with the sense that Celtic Christianity was a powerful and significant spiritual movement which produced beautiful things such as the Book of Kells and stone crosses, but also people of the highest caliber imaginable.

These productions are of the highest quality and I recommend them to anyone who is interested in learning more about the Celtic saints and spirituality. Viewing these DVDs is time well spent.

Rev. Dr. Michael Ward: Discoveror of Narnia

noreply@blogger.com (Andy Dahlburg) — Wed, 15 May 2013 06:38:00 +0000

I had the pleasure of hosting the Revd. Dr. Michael Ward this past December. He was here in Honolulu giving some lectures on C.S. Lewis. Dr. Ward, a St. Andrian like myself, is the world's foremost scholar on C.S. Lewis, author of The Narnia Code, and editor of The Cambridge Companion to C.S. Lewis.

Dr. Ward's recent research in Lewis has created a storm in scholarly circles. Upto recently, Lewis's Narnia books-which most people probably know Lewis by-have never been viewed as more than lighter works- as something he did in his spare time. In sharp contrast, most English students (including myself) have focused on Lewis's scholarly works such as English Literature in the Sixteenth Century (1954) Volume III of the Oxford History of English Literature and other books such as Mere Christianity, or The Screwtape Letters.

Now that view has all changed. The books in Narnia are now seen as deftly created and more sophisticated than ever imagined. Narnia will never be the same!

Best of all Dr. Ward is a humble, gentle person, who has taken his fame in stride!

To learn more about Dr. Ward, you can click here.

The Great Emergence

noreply@blogger.com (Andy Dahlburg) — Wed, 12 Dec 2012 06:37:00 +0000

"Every five hundred years, the Church cleans out its attic and has a giant rummage sale".

Soome time ago, I found a copy of Phyllis Tickle's "The Great Emergence" (2008) at a book sale and picked up a copy. This is a book I have wanted to read for some time for a few reasons. First, it has caused something of a stir in theological circles, and second, this is an important book to understand emergent churches and groups. Even though "The Emergent Church" was published five years ago, it is an easy and enoyable read which sheds light on the church today.

In "The Great Emergence", Tickel proposes that Christianity undergoes drastic changes every 500 years. The timeframe is obvious important to us as we are now living in one of those phases-and this fact underlies the importance of the book. We are fortunate to be living during one of these pivotal times. As TIckel reviews the history of the Christian Church, she points out the important benchmarks which ocurr every 500 years. These 500 year stepping stones have included Chalcedon (451), the Great Scism (1054), the Reformation (1517) and the present age. And going backwards, these 500 years periods have included the Old Testament World as well, such as the Babylonain Captivity, and in 1000 BC, the Davidic Dynasty. I wish I had known these "benchmarks" when I was studying church history, as it certainly would have made things easier to understand.
Interesting stuff.

Dr. Donald J. Drew

noreply@blogger.com (Andy Dahlburg) — Thu, 14 Jun 2012 07:35:00 +0000

"Donald was dapper, a lifelong bachelor, white-haired and distinguished looking, and a classical music record collector whose one collection was a monster sound system. We studied Shakespeare, Chaucer, and the Bronte sisters. I would write essays for Donald once a week. He was a good teacher, and over the course of about eighteen months I more or less received a "great books" British university-level literature course".

Crazy for God, Frank Schaeffer, pgs. 207-8.

Last evening, I attended a G.K. Chesterton reading club for the first time -a cool event where we discussed lots of theology, drank beer, and never really got around to the Chesterton article (On Evil Euphemisms) we were to discuss. Isn't this always the case?

A name was mentioned-Donald Drew-which took me back more years than I would like to remember. On hand, was a copy of Frank Schaeffer's "Crazy for to God" (2007), and as it so happened, someone mentioned that they knew a person cited in the book and had heard him lecture. That person happened to be Dr. Donald J. Drew!

I read "Crazy for God" back in 2007 and wrote a review of the book, and recalled this wonderful depiction of Donald, and one which brought back many happy memories of Donald from Geneva College and England. Many of us at Geneva College were fortunate to have Dr. Drew as a teacher, friend and mentor. So deep was his influence on many, several of us called ourselves "Drewids". For us, we too studied Shakespeare, Chaucer, the Brontes, and also Dickens, Hardy and Shaw. We too heard the lines of Keats, Byron and Shelley as never before and really for the first time. To this day, I cannot read George Herbert's poetry without hearing Donald's voice.

I particularly recall one of Herbert's poems, Love (III) which Donald loved to recite:

Love bade me welcome, yet my soul drew back,

Guilty of dust and sin.

But quick-ey'd Love, observing me grow slack

From my first entrance in,

Drew nearer to me, sweetly questioning

If I lack'd any thing.

"A guest," I answer'd, "worthy to be here";

Love said, "You shall be he."

"I, the unkind, ungrateful? ah my dear,

I cannot look on thee."

Love took my hand, and smiling did reply,

"Who made the eyes but I?"

"Truth, Lord, but I have marr'd them; let my shame

Go where it doth deserve."

"And know you not," says Love, "who bore the blame?"

"My dear, then I will serve."

"You must sit down," says Love, "and taste my meat."

So I did sit and eat.

Great stuff and great poetry. These thoughts caused me to see if any of Donald's lectures were on line. I am happy to say I found several located on the following link which can be listened to for free. Tonight for example, I listened to a wonderful lecture on C.S. Lewis. What a terrific overview!

It was fantastic to hear Donald voice again, feeling his passion for literature, hearing that noticable cough, and recalling his wisdom and gentleness. I closed my eyes and imagined myself back in the old English Department at Geneva. Those were great times and a great place.

Donald, we need more people like you in today's world who want to share a passion for learning and who love the arts and are not afraid to share their Christian faith and the arts!

God bless you wherever you are!

Bishop Lesslie Newbigin's "Mission in the World Today"

noreply@blogger.com (Andy Dahlburg) — Sun, 25 Mar 2012 15:57:00 +0000

"The question that lies at the heart of the debate we are considering is the question about the relation of particularity to universality. How can Gods' universal love be tied down to a particular set of events in history, events in Palestine and not in Japan or India or Africa? That is the scandal, the stumbling block that those who question the propriety of missions stumble upon. Why should God not speak his own word to every soul and to every culture?"

Bishop Lesslie Newbigin's lecture, "Mission in the World Today" was given to the New College Missionary Society, in the Martin Hall, New College, the University of Edinburgh, on November 12, 1987-almost a quarter of a century ago. I was priviledged to introduce Bishop Newbigin that evening, where the Missionary Society also named Newbigin the honorary president of the society.

I still have a copy of the typed address Bishop Newbigin sent to me-the words and thoughts seem as relevant as they did back in 1987, perhaps even more so now with the continued advance of secularism, syncretism and the cries for "unification" from many corners. "Mission in the World Today" has many flashpoints to our current political and religious situation. For example, the side discussions about pluralism, multiculturalism, and whether we need missionaries today or not, are points still argued today.

There are several themes which stand out to me in "Mission in the World Today". First, is how Newbigin's argument to his own pluralistic culture closely mirror the method the apostle Paul used with the Corinthian Church, and other churches. You will recall Paul's argues in 1 Corinthians 1:22-25 that God has presented Himself in a way (the suffering servant from Palestine) that few were expecting at the time- a living and breathing human being whom was crucified and died. The Greeks were seeking a philosophic and intellectual answer; whereas the Jews, were seeking a political solution. The presentation of Jesus, as a suffering God, was a "scandal" and a "stumbling block" for Greeks and Jews.

A high point of the address is the following section:

"As we well know-or at least as we here in Presbyterian Scotland ought to know-the heart of the biblical story is in God's choosing, God's election of one people among all the peoples, and finally of one man among all people, to be the hearer of the secret of his saving purpose for all. It is a secret because it contradicts human ideas about world dominion. A man nailed to a cross does not look like the one to unify the world. But it is an open secret because it has been entrusted to a community chosen for the purpose of being witnesses. And their witness is a witness to the resurrection of the crucified, to the fact that the final victory of God's love lies beyond death and beyond the dissolution of the cosmos."

Secondly, the church plays a significant role-a key role in the missionary enterprize. Newbigin's message is a giant kick in the pants to the Christian Church as well-get your story straight and keep on the message! The church consists of "witnesses" "to the resurrection of the crucified, to the fact that the final victory of God's love lies beyond death and beyond the dissolution of the cosmos." What I love best about this lecture, is how Newbigin challenges the church to regain her mojo-to have more courage in it's message to the secular world. As Newbigin notes, there is something deeply ironic that the Western world has no problem exporting science and techonology in the name of "world development" but then becomes strangely shy when the topic of religion and spirituality arises. Moreover, and perhaps most important of all, the church needs to stay on message and keep it's revelatory story "God's fatherly rule over all things and all peoples" at the forefront.

All excellent points, and points further developed in some of Newbigin's major works.

Looking back, I wish I could have spent more time with Bishop Newbigin, but I am grateful for having had the opporunity to meet him. He was obviously one of the great British theological giants along with Bishop Stephen Neill and the Ballie brothers. We would do well to read Newbign's books as they describe how the church can best move forward.

Lesslie Newbigin and The New College Missionary Society

noreply@blogger.com (Andy Dahlburg) — Wed, 14 Mar 2012 07:00:00 +0000

Five or more years ago, I was in a Honolulu bookshop, looking through Lesslie Newbigin's "Word in Season" (1994). As I was thumbing through the pages, much to my amazement, I noticed the book contained a lecture titled "Mission in the World Today". My mind travelled back twenty years previously when I had invited Leslie Newbigin to come to New College and give this very lecture! And you guessed it, I bought the book!

Let me tell you how Lesslie Newbigin's "Mission in the World Today" actually came about and the hand I had in it.

Back in the late 1980s I studied theology at New College, the University of Edinburgh. During that time, several of us were involved with the New College Missionary Society. I must mention their names-Louis Kinsey and Nigel Barge-both who are now ministers in the "kirk" of Scotland, who also provided great leadership. Together we brainstormed an innovative mission based program at New College to compliment our academic studies. The New College Missionary Society invited some "heavy hitters" in mission to New College; including Bishop Richard Holloway, Revd. Roger Simpson, Revd. Professor John O'Neill, Metropolitan Anthony Bloom, the former Archbishop of Canterbury Donald Coggan, and of course, the great Lesslie Newbigin. I actually selected the title for Bishop Newbigin, "Mission in the World Today" and invited the Bishop to come to New College, so we could make him our honorary president. The lecture took place before a packed Martin Hall at New College, on November 12, 1987.

Before discussing the lecture-let me tell you something about the man Lesslie Newbigin and what I remember from that November day. We greeted the great Bishop at the Waverly Station in downtown Edinburgh. I believe at that time, Bishop Newbigin was involved at Selly Oaks College in Birmingham, England if memory serves correct.

I recall being struck by Bishop Newbigin's youthful demeanor and energy even though he was 78 at the time. For instance, , Bishop Newbigin insisted on walking up the steep mound to New College, and made a point of spending time with each of us along the way, and yet we were strangers who had never met him before. He enjoyed being around students and talking theology. Later, we went over to a flat (thank you Revd. Barge!) where we had a simple meal, and Leslie warmly greeted other divinity students.

The address was in the early evening, and when we arrived at Martin Hall in New College, I noted it was packed with a wide range people-not just theological students. Almost everybody seemed to know him, or about him. It was impressive, especially as a Yank! I gave a brief introduction, pointing out Newbigin's Scottish roots, and "wisdom" in marrying a lass from Scotland. And then we sat back to hear Newbigin set an agenda for mission in the world today.

I'll take up that lecture up in my next blog article.

Lesslie Newbigin on the work of the Church

noreply@blogger.com (Andy Dahlburg) — Mon, 12 Mar 2012 07:01:00 +0000

"In discussions about the contemporary mission of the Church it is often said that the Church ought to address itself to the real questions which people are asking. That is to misunderstand the mission of Jesus and the mission of the Church. The world’s questions are not the questions which lead to life. What really needs to be said is that where the Church is faithful to the Lord, there the powers of the kingdom are present and people begin to ask the question to which the gospel is the answer. And that, I suppose, is why the letters of St. Paul contain so many exhortations to faithfulness but no exhortations to be active in mission."

I came across this fascinating passage by Bishop Lesslie Newbigin in his classic work, "The Gospel in a Pluarlistic Society" (1989). I've been reading a boatload of great books on church development and growth and many of these books are filled with wonderful recommendations about "techniques" and "programs". But beneath all that activity and energy, what is the theology, or perhaps more precisely, "where" is the theology? As I was thinking about the Church, my thoughts went back to Newbigin, and I pulled down my torn and tattered copy off the bookshelf.

Here, we can learn something about mission from one of the great, and perhaps the greatest missionary theologian of the last century, Lesslie Newbigin. According to Newbigin, churches which make a difference are those which are "faithful to the Lord" and moreover, in these churches "the powers of the kingdom are present and people begin to ask the question to which the gospel is the answer". Put another way, it is where the simplicity of the gospel is preached and where people are attempting to carry out discipleship in the world around them.

Newbigin however, was no Luddite! I'm sure he would have welcomed change and innovation. There is revolution taking place in the Church today, and much of it is needed and welcome. Christendom does not seem to be a paradigm which "works" any more for most people. Hence, all the new and exciting movements and new church forms. Newbigin, however,reminds us what is important and Who is at the center-Christ.

I met Bishop Newbigin when I was a student at New College, and my next blog article will discuss some of the points from his talk "Mission in the World Today".