DAILY GOSPEL

THE ROAD TO EMMAUS

2011-04-27T08:51:00.000-07:00

April 27, 2011

D A I L Y G O S P E L

The story of the disciples traveling on the road to Emmaus is full of imagery and richness if only we give ourselves the time to reflect upon it properly. It is not possible to do justice to this passage in this short reflection other than to challenge you all to spend a few prayer times seeking out its richness of faith and symbolism. Let us pray that our hearts will burn within us as we do this precisely because we are opening ourselves up more deeply to the purifying and sanctifying grace of God in our reflections.

ALLELUIA

R: Alleluia, alleluia

This is the day the LORD has made; let us be glad and rejoice in it.

R: Alleluia, alleluia

Luke 24:13-35

13 That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, 14 and they were conversing about all the things that had occurred. 15 And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, 16 but their eyes were prevented from recognizing him. 17 He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. 18 One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” 19 And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, 20 how our chief priests and rulers both handed him over to a sentence of death and crucified him. 21 But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. 22 Some women from our group, however, have astounded us: they were at the tomb early in the morning 23 and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. 24 Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” 25 And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! 26 Was it not necessary that the Messiah should suffer these things and enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures. 28 As they approached the village to which they were going, he gave the impression that he was going on farther. 29 But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. 30 And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. 31 With that their eyes were opened and they recognized him, but he vanished from their sight. 32 Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the scriptures to us?” 33 So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them 34 who

were saying, “The Lord has truly been raised and has appeared to Simon!” 35 Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.

I HAVE SEEN THE LORD

2011-04-25T19:10:00.000-07:00

April 26, 2011

D A I L Y G O S P E L

In the beginning an essential aspect of the Gospel proclamation is the claim to having been able to “see the Lord.” This reality does not end just because physical sightings of Jesus are now over because He has ascended into heaven. We still see Jesus through the eyes of faith and are just as capable of speaking the truth in saying that we have seen Jesus. Faith, too, is a way of knowing – it is virtually a sixth sense! We should never underestimate the capacity of our faith to instill knowledge in our minds and hearts.

VERSE BEFORE THE GOSPEL

This is the day the Lord has made; let us be glad and rejoice in it.

John 20:11-18

11 Mary Magdalene stayed outside the tomb weeping. And as she wept, she bent over into the tomb 12 and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. 13 And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don’t know where they laid him.” 14 When she had said this, she turned around and saw Jesus there, but did not know it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. 17 Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’ ” 18 Mary of Magdala went and announced to the disciples, “I have seen the Lord,” and what he told her.

HE IS RISEN

2011-04-24T05:00:00.000-07:00

April 24, 2011

D A I L Y G O S P E L

As we reflect upon Mary Magdalene’s encounter with the Risen Lord, it is important to realize that each of us is called to experience something similar to this through faith. I think back to my conversion experience (a conversion that shifted my faith from being a nominal part of my life to being an essential and living relationship with God). I remember it in terms of an encounter with the truth of the Gospel that ultimately led me into a personal relationship with a God I used to refer to in more abstract ways. God is real; the resurrection of Jesus is real; faith is not just an excuse that enables people to overcome fear of death, etc. Faith in God, His death and resurrection, are essential to the full expression of our humanity and being. We have been created for a relationship with God; without this relationship we are on the path to … well, nothingness!

ALLELUIA

R: Alleluia, alleluia

Christ, our paschal lamb, has been sacrificed; let us then feast with joy in the Lord.

R: Alleluia, alleluia

John 20:1-9

1 On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. 2 So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” 3 So Peter and the other disciple went out and came to the tomb. 4 They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; 5 he bent down and saw the burial cloths there, but did not go in. 6 When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, 7 and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. 8 Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. 9 For they did not yet understand the Scripture that he had to rise from the dead.

THE PASSION OF CHRIST

2011-04-22T07:12:00.000-07:00

April 22, 2011

D A I L Y G O S P E L

The Passion of Christ according to John seems to have the ability to draw me into its dramatic reality to a greater degree than the Synoptics. Why this is the case, I do not know. However, on this day, it is a great benefit to be able to identify or understand the depth of all that Christ has done in order to appreciate the gift of salvation in its fullness. One of the great sins of a consumer-driven age is forgetting to be grateful for what we have. We are seemingly driven to desire and get more and more things and we forget what we have and we even forget that we are offered the gift of salvation, the forgiveness of our sins, free of charge! This is the greatest gift we can ever receive; let us never forget this truth.

VERSE BEFORE T HE GOSPEL

Christ became obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every other name.

John 18:1-19:42

1 Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. 2 Judas his betrayer also knew the place, because Jesus had often met there with his disciples. 3 So Judas got a band of soldiers and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. 4 Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” 5 They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer was also with them. 6 When he said to them, “I AM,” they turned away and fell to the ground. 7 So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” 8 Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.” 9 This was to fulfill what he had said, “I have not lost any of those you gave me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. 11 Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?” 12 So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, 13 and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people. 15 Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. 16 But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. 17 Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm. 19 The high priest questioned Jesus about his disciples and about his doctrine. 20 Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. 21 Why ask me? Ask those who heard me what I said to them. They know what I said.” 22 When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” 23 Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest. 25 Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” 27 Again Peter denied it. And immediately the cock crowed. 28 Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. 29 So Pilate came out to them and said, “What charge do you bring against this man?” 30 They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” 31 At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,” 32 in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. 33 So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this on your own or have others told you about me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” 36 Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” 37 So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate said to him, “What is truth?” When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. 39 But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary. 19: 1 Then Pilate took Jesus and had him scourged. 2 And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, 3 and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly 4 Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” 6 When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” 7 The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” 8 Now when Pilate heard this statement, he became even more afraid, 9 and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. 10 So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” 11 Jesus answered [him], “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” 12 Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.” 13 When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. 14 It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” 15 They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified. So they took Jesus, 17 and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus in the middle. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” 20 Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews.’ ” 22 Pilate answered, “What I have written, I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. 24 So they said to one another, “Let’s not tear it, but cast lots for it to seewhose it will be,” in order that the passage of scripture might be fulfilled [that says]: “They divided my garments among them, and for my vesture they cast lots.” This is what the soldiers did. 25 Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. 26 When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. 28 After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, “I thirst.” 29 There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. 30 When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit. 31 Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. 32 So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs, 34 but one soldier thrust his lance into his side, and immediately blood and water flowed out. 35 An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may [come to] believe. 36 For this happened so that the scripture passage might be fulfilled: “Not a bone of it will be broken.” 37 And again another passage says: “They will look upon him whom they have pierced.” 38 After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. 39 Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. 40 They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. 41 Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. 42 So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

THIRTY PIECES OF SILVER

2011-04-19T20:34:00.000-07:00

April, 20 2011

D A I L Y G O S P E L

As a final reflection on service, it is good to remind ourselves that whatever the will of God is for us, whether small or big, it is an essential part of God’s overall plan for each of us as individuals and all of us as a whole. None of us has the capacity to fully understand the will of God so we may as well give up trying to do that. Let us be satisfied with being faithful to each of the steps He calls us to make and trust that at the end of the journey we will be right where He wants us to be – with Him in heaven forever! That sounds a good enough goal to me.

VERSE BEFORE THE GOSPEL

Hail to you, our King; you alone are compassionate with our errors.

Matthew 26:14-25

14 One of the Twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that time on he looked for an opportunity to hand him over. 17 On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.” ’ ” 19 The disciples then did as Jesus had ordered, and prepared the Passover. 20 When it was evening, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.” 22 Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” 23 He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. 24 The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” 25 Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”

ONE OF YOU WILL BETRAY ME

2011-04-19T07:33:00.000-07:00

April 19, 2011

D A I L Y G O S P E L

When we choose to follow the Lord in our lives – to live and act upon our faith beliefs — we will be drawn into conflict with the world. This is not because the world is fundamentally bad, but because it is yet to be redeemed and as such has powers at work within it that are in opposition to our faith. We live in the world but we are not of the world. There is a huge difference between these two realities. As we seek to be disciples of Jesus we will grow in our understanding of this distinction and be able to choose wisely our course of action. Let us pray that we will allow the Holy Spirit to guide us in this task.

VERSE BEFORE THE GOSPEL

Hail to you, our King, obedient to the Father; you were led to your crucifixion like a gentle lamb to the slaughter.

John 13:21-33, 36-38

21 Reclining at table with his disciples, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me.” 22 The disciples looked at one another, at a loss as to whom he meant. 23 One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. 24 So Simon Peter nodded to him to find out whom he meant. 25 He leaned back against Jesus’ chest and said to him, “Master, who is it?” 26 Jesus answered, “It is the one to whom I hand the morsel after I have dipped it.” So he dipped the morsel and [took it and] handed it to Judas, son of Simon the Iscariot. 27 After he took the morsel, Satan entered him. So Jesus said to him, “What you are going to do, do quickly.” 28 Now none of those reclining at table realized why he said this to him. 29 Some thought that since Judas kept the money bag, Jesus had told him, “Buy what we need for the feast,” or to give something to the poor. 30 So he took the morsel and left at once. And it was night. 31 When he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and he will glorify him at once. 33 My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you. 36 Simon Peter said to him, “Master, where are you going?” Jesus answered him, “Where I am going, you cannot follow me now, though you will follow later.” 37 Peter said to him, “Master, why can’t I follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.”

FRAGRANT OFFERING

2011-04-18T08:57:00.000-07:00

April 18, 2011

D A I L Y G O S P E L

To be physically able to see Jesus would be a tremendous blessing, but this is not really what the Greeks are asking for here. They want to be able to “see” Jesus in terms of understanding the message He proclaims. This is a much more important reality! How well do you and I understand our faith and comprehend the nature of God’s call upon our lives? In all probability the answer to this question is, “Not very well!” If this is the case then we need to be active in doing something about it. We need to seek a better understanding of our faith through prayer, study and service of God’s Word. How are you doing this in your life today?

VERSE BEFORE THE GOSPEL

Hail to you, our King; you alone are compassionate with our faults.

John 12:1-11

1 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. 3 Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. 4 Then Judas the Iscariot, one [of] his disciples, and the one who would betray him, said, 5 “Why was this oil not sold for three hundred days’ wages and given to the poor?” 6 He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. 7 So Jesus said, “Leave her alone. Let her keep this for the day of my burial. 8 You always have the poor with you, but you do not always have me.” 9 The large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead. 10 And the chief priests plotted to kill Lazarus too, 11 because many of the Jews were turning away and believing in Jesus because of him.

THE TESTIMONY OF JESUS

2011-04-07T02:11:00.000-07:00

April 07, 2011

D A I L Y G O S P E L in one year

Jesus affirms that John the Baptist’s light (the message of repentance and prophecy of the coming Messiah) is a mere reflection of His own. He, Jesus, is the source of all light and truth. The same is true for us as we proclaim the Gospel. We merely reflect and pass on the message and word of Jesus; we never proclaim or put ourselves forward as the message. One of the key points of discernment of the authenticity of a preacher’s message is whether or not he promotes the Gospel of Jesus or his own gospel.

VERSE BEFORE THE GOSPEL

God so loved the world that he gave his only begotten Son, so that everyone who believes in him might have eternal life.

John 5:31-47

31 Jesus said to the Jews: “If I testify on my own behalf, my testimony is not true. 32 But there is another who testifies on my behalf, and I know that the testimony he gives on my behalf is true. 33 You sent emissaries to John, and he testified to the truth. 34 I do not accept testimony from a human being, but I say this so that you may be saved. 35 He was a burning and shining lamp, and for a while you were content to rejoice in his light. 36 But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me. 37 Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, 38 and you do not have his word remaining in you, because you do not believe in the one whom he has sent. 39 You search the scriptures, because you think you have eternal life through them; even they testify on my behalf. 40 But you do not want to come to me to have life. 41 “I do not accept human praise; 42 moreover, I know that you do not have the love of God in you. 43 I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him. 44 How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God? 45 Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope. 46 For if you had believed Moses, you would have believed me, because he wrote about me. 47 But if you do not believe his writings, how will you believe my words?”

A SON CANNOT DO ANYTHING ON HIS OWN

2011-04-06T08:53:00.000-07:00

Apri' 06, 2011

D A I L Y G O S P E L

It is good to reflect upon this text (and a few others) and try to deepen our understanding of the unity of the Father and Son. It is their unity, expressed in the person of the Holy Spirit, that can inspire us to work for unity in our communities rather than settle for division and rancour. Unity is at the heart of the Gospel message as we are called into communion with God. How can we be in communion with God without being in communion with one another? We cannot! Let us seek unity above self-interest at all times.

VERSE BEFORE THE GOSPEL

I am the resurrection and the life, says the Lord; whoever believes in me will never die.

John 5:17-30

17 Jesus answered them, “My Father is at work until now, so I am at work.” 18 For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God. 19 Jesus answered and said to them, “Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also. 20 For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. 21 For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. 22 Nor does the Father judge anyone, but he has given all judgment to his Son, 23 so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. 25 Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in himself, so also he gave to his Son the possession of life in himself. 27 And he gave him power to exercise judgment, because he is the Son of Man. 28 Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice 29 and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. 30 “I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.”

RISE, TAKE UP YOUR MAT AND WALK

2011-04-04T21:47:00.000-07:00

April 05, 2011

D A I L Y G O S P E L

Pettiness is a very annoying trait. It is terribly frustrating when you are trying to accomplish a task, particularly a large and complicated one, and you are constantly being thwarted by petty problems posed by individuals who are simply being pains in the neck. Jesus experiences this sort of thing often. Give me one good reason why healing a person on the Sabbath is a bad thing! You cannot do so because there is no good reason. If a person is sick, you do not tell him to wait if you can heal them then and there.

VERSE BEFORE THE GOSPEL

A clean heart create for me, O God; give me back the joy of your salvation.

John 5:1-16

1 There was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. 3 In these lay a large number of ill, blind, lame, and crippled. [4] 4 5 One man was there who had been ill for thirty-eight years. 6 When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” 8 Jesus said to him, “Rise, take up your mat, and walk.” 9 Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. 10 So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.” 11 He answered them, “The man who made me well told me, ‘Take up your mat and walk.’ ” 12 They asked him, “Who is the man who told you, ‘Take it up and walk’?” 13 The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. 14 After this Jesus found him in the temple area and said to him, “Look, you are well; do not sin anymore, so that nothing worse may happen to you.” 15 The man went and told the Jews that Jesus was the one who had made him well. 16 Therefore, the Jews began to persecute Jesus because he did this on a sabbath.

YOUR SON WILL LIVE

2011-04-04T03:48:00.000-07:00

April 04, 2011

D A I L Y G O S P E L

There is no power in the world that Jesus cannot overcome with His love and mercy. The devil has been defeated by the love and obedience of Jesus to His Father. We should learn from this truth. If we remain in the Lord’s love and are consistently obedient to His will, we will discover that God will use us to perform His mighty works in the world. This is the experience of the saints – let it be ours as well! It will be if we are willing to surrender all to God.

VERSE BEFORE THE GOSPEL

Seek good and not evil so that you may live, and the LORD will be with you. in one year

John 4:43-54

43 At that time Jesus left (Samaria) for Galilee. 44 For Jesus himself testified that a prophet has no honor in his native place. 45 When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. 46 Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. 47 When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. 48 Jesus said to him, “Unless you people see signs and wonders, you will not believe.” 49 The royal official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. 51 While he was on his way back, his slaves met him and told him that his boy would live. 52 He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” 53 The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. 54 Now this was the second sign Jesus did when he came to Galilee from Judea.

JESUS, THE LIGHT OF THE WORLD

2011-04-03T00:46:00.000-07:00

G O S P E L

It is totally perplexing that people would want to do away with Jesus after He has performed such an amazing miracle. What is wrong with the Pharisees? Perhaps it is jealousy; perhaps it is that they see Jesus as a threat to their power base. If we want to be a part of the Kingdom of God we will have to learn to work with the gifts that God has given us and rejoice over the gifts He has given to others. Anything less than this is unacceptable to the Holy Spirit.

VERSE BEFORE THE GOSPEL

I am the light of the world, says the Lord; whoever follows me will have the light of life.

John 9:1-41

1 As Jesus passed by he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him. 4 We have to do the works of the one who sent me while it is day. Night is coming when no one can work. 5 While I am in the world, I am the light of the world.” 6 When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, 7 and said to him, “Go wash in the Pool of Siloam” — which means Sent —. So he went and washed, and came back able to see. 8 His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” 9 Some said, “It is,” but others said, “No, he just looks like him.” He said, “I am.” 10 So they said to him, “So how were your eyes opened?” 11 He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” 12 And they said to him, “Where is he?” He said, “I don’t know.” 13 They brought the one who was once blind to the Pharisees. 14 Now Jesus had made clay and opened his eyes on a sabbath. 15 So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” 16 So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. 17 So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” 18 Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. 19 They asked them, “Is this your son, who you say was born blind? How does he now see?” 20 His parents answered and said, “We know that this is our son and that he was born blind. 21 We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” 22 His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue. 23 For this reason his parents said, “He is of age; question him.” 24 So a second time they called the man who had been blind and said to him, “Give God the praise! We know that this man is a sinner.” 25 He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” 28 They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! 29 We know that God spoke to Moses, but we do not know where this one is from.” 30 The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. 31 We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. 32 It is unheard of that anyone ever opened the eyes of a person born blind. 33 If this man were not from God, he would not be able to do anything.” 34 They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. 35 When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” 36 He answered and said, “Who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him and the one speaking with you is he.” 38 He said, “I do believe, Lord,” and he worshipped him. 39 Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.” 40 Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?” 41 Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.”

BE MERCIFUL TO ME, A SINNER

2011-04-01T17:07:00.000-07:00

April 02, 2011

D A I L Y G O S P E L

If we are going to boast about our good works let us be honest about it and give the credit where it is due — to God and not ourselves. Someone who is always boasting about their good works becomes very painful to be with. It is quite clear that they do not really know the truth that every good deed is accomplished with the help and inspiration of the grace of God. St. Paul tells us that we should always be thankful (to the Lord) for His goodness to us. Let us then boast in the Lord and not in ourselves.

VERSE BEFORE THE GOSPEL

If today you hear his voice, harden not your hearts.

in one year

Luke 18:9-14

9 Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’ 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

THE GREATEST COMMANDMENT

2011-03-31T17:54:00.000-07:00

April 01, 2011

D A I L Y G O S P E L

Love is the first of all the commandments. This tells us something of the nature of love – it is a choice. Yes, our emotions and feelings can be inspirations for our love but this does not necessarily have to be the case. We either choose to love God or someone else, or we do not. It does not matter what the situation might be; we are called to love all people at all times. Love is a free gift we offer to all men and women, and God as well!

VERSE BEFORE THE GOSPEL

Repent, says the Lord; the Kingdom of heaven is at hand.

Mark 12:28-34

28 One of the scribes, came to Jesus and asked him, “Which is the first of all the commandments?” 29 Jesus replied, “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ 33 And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.” 34 And when Jesus saw that he answered with understanding, he said to him, “You are not far from the kingdom of God.” And no one dared to ask him any more questions.

A KINGDOM DIVIDED BY ITSELF WILL NOT LAST

2011-03-30T18:15:00.000-07:00

March 31, 2011

D A I L Y G O S P E L

Jesus has complete power over the devil. He has given us this power in Baptism, at least in part, such that we are no longer in any way under his influence. The power of Satan has been broken and the reign of sin is ended, thanks to the victory of Jesus on the cross. Let us seek to implement this power by ignoring temptation and choosing the path of holiness. When the devil tempts us let us double our efforts to be holy so that he will stop tempting us as we are becoming too holy for him!

VERSE BEFORE THE GOSPEL

Even now, says the LORD, return to me with your whole heart, for I am gracious and merciful.

Luke 11:14-23

14 Jesus was driving out a demon that was mute, and when the demon had gone out, the mute person spoke and the crowds were amazed. 15 Some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons.” 16 Others, to test him, asked him for a sign from heaven. 17 But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. 18 And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. 19 If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. 20 But if it is by the finger of God that I drive out demons, then the kingdom of God has come upon you. 21 When a strong man fully armed guards his palace, his possessions are safe. 22 But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.”

JESUS IS THE FULFILLMENT OF THE LAW

2011-03-29T15:54:00.000-07:00

March 30, 2011

D A I L Y G O S P E L

Jesus is not an anarchist; He did not abolish the Law! Jesus fulfills the tenets of the Law and invites all of us to do the same. There is no doubt that the Law of Moses remains as valid today as it did 3,800 years ago. What is different is that we have the Holy Spirit in a far more explicit manner to help us fulfill the commands of the Law. Only when we surrender fully to His grace will we understand the extent of the grace God makes available to us.

VERSE BEFORE THE GOSPEL

Your words, Lord, are Spirit and life; you have the words of everlasting life.

Matthew 5:17-19

17 Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. 18 Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. 19 Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven.”

FORGIVE AND FORGIVE

2011-03-28T18:45:00.000-07:00

March 29, 2011

D A I L Y G O S P E L

When it comes to things like forgiveness and generosity, how many times we should forgive and how much should we give? We should not really be counting! Jesus tells us that we are required to forgive however many times someone sins against us. This is not just for their benefit, but also for our own. If we fail to forgive, we will be caught up in the bondage of unforgiveness and resentment. This is never a healthy state to be in!

VERSE BEFORE THE GOSPEL

Even now, says the LORD, return to me with your whole heart; for I am gracious and merciful.

Matthew 18:21-35

21 Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” 22 Jesus answered, “I say to you, not seven times but seventy-seven times. 23 That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. 24 When he began the accounting, a debtor was brought before him who owed him a huge amount. 25 Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. 26 At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ 27 Moved with compassion the master of that servant let him go and forgave him the loan. 28 When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ 29 Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ 30 But he refused. Instead, he had him put in prison until he paid back the debt. 31 Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. 32 His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. 33 Should you not have had pity on your fellow servant, as I had pity on you?’ 34 Then in anger his master handed him over to the torturers until he should pay back the whole debt. 35 So will my heavenly Father do to you, unless each of you forgives his brother from his heart.”

A PROPHET IS NOT ACCEPTED IN HIS OWN HOME

2011-03-28T06:19:00.000-07:00

G O S P E L

Jesus applies the story of Naaman to present-day (for Him) Israel. This application emphasizes for us the need to be faithful to the graces that God bestows upon us or He will shift His attention elsewhere and we will be without the grace of God. This ought to inspire in us greater faithfulness and attention to the grace of God.

VERSE BEFORE THE GOSPEL

I hope in the LORD, I trust in his word; with him there is kindness and plenteous redemption.

Luke 4:24-30

24 Jesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place. 25 Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. 26 It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. 27 Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” 28 When the people in the synagogue heard this, they were all filled with fury. 29 They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. 30 But he passed through the midst of them and went away.

THE SAMARITAN WOMAN

2011-03-27T09:10:00.000-07:00

G O S P E L

The story of the Woman at the Well reminds us that Jesus did not come to judge us but to free us from the power of sins so that we are capable of judging ourselves and thus repenting of our sins. Let us take time out today to reflect upon our lives and the sins we have committed. Then, let us all resolve to confess our sins before Easter so that our celebration of Easter will be a celebration of freedom from sin.

VERSE BEFORE THE GOSPEL

Lord, you are truly the Savior of the world; give me living water, that I may never thirst again.

John 4:5-42

5 Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. 6 Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. 7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 His disciples had gone into the town to buy food. 9 The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” — For Jews use nothing in common with Samaritans. — 10 Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? 12 Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?” 13 Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; 14 but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” 16 Jesus said to her, “Go call your husband and come back.” 17 The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ 18 For you have had five husbands, and the one you have now is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ancestors worshipped on this mountain; but you people say that the place to worship is in Jerusalem.” 21 Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. 23 But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. 24 God is Spirit, and those who worship him must worship in Spirit and truth.” 25 The woman said to him, “I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.” 26 Jesus said to her, “I am he, the one who is speaking with you.” 27 At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” 28 The woman left her water jar and went into the town and said to the people, 29 “Come see a man who told me everything I have done. Could he possibly be the Messiah?” 30 They went out of the town and came to him. 31 Meanwhile, the disciples urged him, “Rabbi, eat.” 32 But he said to them, “I have food to eat of which you do not know.” 33 So the disciples said to one another, “Could someone have brought him something to eat?” 34 Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. 35 Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. 36 The reaper is already receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. 37 For here the saying is verified that ‘One sows and another reaps.’ 38 I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.” 39 Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.” 40 When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. 41 Many more began to believe in him because of his word, 42 and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”i

THE PRODIGAL SON

2011-03-26T07:13:00.000-07:00

G O S P E L

The story of the prodigal son turns into a story about the prodigal father. Let us take time out once in a while to reflect upon the more obscure and often overlooked element of this parable. The son’s conversion would be treated far more skeptically if the father was not so loving and forgiving. And this father’s love and mercy are nothing compared to that of our God.

VERSE BEFORE THE GOSPEL

I will get up and go to my father and shall say to him, Father, I have sinned against heaven and against you

Luke 15:1-3, 11-32

1 The tax collectors and sinners were all drawing near to listen to him, 2 but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” 3 So to them he addressed this parable. 11 “A man had two sons, 12 and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them. 13 After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. 14 When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. 15 So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. 16 And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. 17 Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. 18 I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. 19 I no longer deserve to be called your son; treat me as you would treat one of your hired workers.” ’ 20 So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. 21 His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ 22 But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. 23 Take the fattened calf and slaughter it. Then let us celebrate with a feast, 24 because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. 25 Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. 26 He called one of the servants and asked what this might mean. 27 The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ 28 He became angry, and when he refused to enter the house, his father came out and pleaded with him. 29 He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. 30 But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ 31 He said to him, ‘My son, youare here with me always; everything I have is yours. 32 But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’ ”

THE ANNUNCIATION

2011-03-24T14:45:00.000-07:00

March 25, 2011

D A I L Y G O S P E L

The story of the Annunciation is one that captures our imagination as children as it has all the elements of a great drama: angels intervening in people’s lives, scandal with the pregnancy of an unwed mother; the drama of the slaughter of the Holy Innocents; an emergency birth in a stable; and the main characters are all unremarkable, ordinary people like you and me! If God can do this then, He is equally capable of using all of us for another significant task in His Kingdom.

VERSE BEFORE THE GOSPEL OR ALLELUIA

R: Alleluia, alleluia

The Word of God became flesh and made his dwelling among us; and we saw his glory.

R: Alleluia, alleluia

Luke 1:26-38

26 The angel Gabriel was sent from God to a town of Galilee called Nazareth, 27 to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. 28 And coming to her, he said, “Hail, full of grace! The Lord is with you.” 29 But she was greatly troubled at what was said and pondered what sort of greeting this might be. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 32 He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” 34 But Mary said to the angel, “How can this be, since I have no relations with a man?” 35 And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. 36 And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; 37 for nothing will be impossible for God.” 38 Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

THE POOR MAN. LAZARUS

2011-03-24T14:26:00.000-07:00

March 24, 2011

D A I L Y G O S P E L

Anyone who is rich or comfortably well off among us needs to reflect upon this parable often to remind ourselves of the moral imperative to share what we have with the poor. Many men and women, children included, are poor through little or even no fault of their own — they were simply born into poverty. Even if people have become poor through bad choices, we still have a responsibility to care for them, though perhaps not as great.

VERSE BEFORE THE GOSPEL

Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance.

Luke 16:19-31

19 Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. 20 And lying at his door was a poor man named Lazarus, covered with sores, 21 who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. 22 When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. 24 And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ 25 Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. 26 Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ 27 He said, ‘Then I beg you, father, send him to my father’s house, 28 for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ 29 But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ 30 He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’ ”

TO SERVE AND NOT TO BE SERVED

2011-03-22T19:15:00.000-07:00

March 23, 2011

D A I L Y G O S P E L

Being a disciple of Jesus will necessarily involve an element of suffering. There would have been no gift of salvation without Jesus’ own suffering. We will not experience the fullness of salvation without first suffering the purifying fires of God’s love. It is in the pangs of suffering that character is forged. It is men and women of character who will have the strength to live the will of God.

VERSE BEFORE THE GOSPEL

I am the light of the world, says the Lord; whoever follows me will have the light of life.

Matthew 20:17-28

17 As Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, 18 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, 19 and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.” 20 Then the mother of the sons of Zebedee approached him with her sons and did him homage, wishing to ask him for something. 21 He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” 22 Jesus said in reply, “You do not know what you are asking. Can you drink the cup that I am going to drink?” They said to him, “We can.” 23 He replied, “My cup you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.” 24 When the ten heard this, they became indignant at the two brothers. 25 But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. 26 But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; 27 whoever wishes to be first among you shall be your slave. 28 Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

WHOEVER EXALTS HIMSELF WILL BE HUMBLED

2011-03-22T09:08:00.000-07:00

March 22, 2011

D A I L Y G O S P E L

Making our words consonant with our actions is not an easy task but it is essential if we desire to be a living witness to the Gospel. Jesus reminds His listeners that they must always act on the truth whether or not the person speaking the truth acts on it. This is why integrity in preaching is so important. Jesus’ own ministry had a power all of its own as He always lived what He proclaimed.

VERSE BEFORE THE GOSPEL

Cast away from you all the crimes you have committed, says the Lord, and make for yourselves a new heart and a new spirit.

Matthew 23:1-12

1 Jesus spoke to the crowds and to his disciples, 2 saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. 3 Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. 4 They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. 5 All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. 6 They love places of honor at banquets, seats of honor in synagogues, 7 greetings in marketplaces, and the salutation ‘Rabbi.’ 8 As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9 Call no one on earth your father; you have but one Father in heaven. 10 Do not be called ‘Master’; you have but one master, the Christ. 11 The greatest among you must be your servant. 12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

FORGIVE AND YOU WILL BE FORGIVEN

2011-03-21T06:29:00.000-07:00

March 21, 2011

D A I L Y G O S P E L

Holiness will not happen unless we are willing to do away with sin and choose good over evil. We should remember that forgiveness always carries with it an element of compassion, a readiness to understand the reason why someone may have sinned against us. This in no way excuses their sin or makes it unimportant in the relationship. We cannot expect God or anyone else to have compassion on us when we sin against them if we are unwilling to be compassionate when others sin against us.

VERSE BEFORE THE GOSPEL

Your words, Lord, are Spirit and life; you have the words of everlasting life.

Luke 6:36-38

36 Jesus said to his disciples: “Be merciful, just as [also] your Father is merciful. 37 Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. 38 Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”