baloch

2012-06-13T01:33:00.000-07:00

Sibi is a small town in the present western Balochistan province of Pakistan. It was once the head quarter of Sewistan province of Sindh kingdome and was named after the hindu tribe Sewa which inhabited here before 1880 when British laid out plans for the Railways and made Sibbi an important post of theirs. British named the new town as Sandemandabad after Sir Robert Sandeman popular british officer who ruled Dera Ghazi Khan and had organized pacts with Khan of Kalat to establish ties with Balouch chiefs of tribes.

Sibi has been a meeting point for Balouch chiefs and public since centuries, even today every 4th & 5th of February a Horse & cattle show is organised which is in continuation of the ancient annual meeting of all the chiefs of Balouchistan. The Horse & Cattle show is a great occasion to see Balouch people and the herds and know the culture of Balouchistan.

Sibi is also an interesting spot if you are driving from Quetta to Sukkur or vice versa

History of Sibi

The history of the town goes back to 13th century and due to its exposed position between the mouths of the Harnai and Bolan passes it had suffered frequent assaults and sieges - including one by the British in 1841. During British rule the town became an important junction on the Sind-Peshin railway where the Harnai line and the Quetta loop line meet, near the entrance of the Bolan Pass, 88 m southeast of Quetta. According to the 1901 census of India the population of Sibi was 4551. In 1903 the Victoria Memorial Hall was built from public funds, a piped water supply to the town was provided by military funds from the river Nari at a cost of Rs.115,000.

Sibi is a historical city of Balochistan. It is sometimes also known as Sivi[citation needed], purportedly named for a Hindu princess. Most of its population belong to Panni Pashtuns, Panni is the branch of Ghourghust and brother of a famous Pashtun tribe Kakar. Sibi is an agricultural city. Pashtoons (Panni) are the owner of 98% of landmass, while 2% land is owned by Balochs. There is also a historical fort in Sibi. This fort was built in the period on Hindu Rule and still exist in a bad condition

Tours of Sibbi

Sibbi is visited as a stop over during the journey from Sukkur to Quetta The imortant place to visit is the Sibbi Museum and the little bazaar in the city. One can also have an excursion of Sibbi either from Quetta or Sukkur.

Dr. Allah Nazar Baloch

2011-10-15T04:19:00.000-07:00

Dr. Allah Nazar a great leader of
Baloch nation the son of Nabi Bukhsh
Baloch ,he was born on 2nd October
1968 in a remote area of
Awaran ,called Mehi , Mashkay and in
1979, he sought admission in his home town Mehi,Mshkay,
Awaran,after graduation from high
school in 1986, he went to Kech
Turbat. For higher education in 1987
he took admission in medical
department of Atta Shad Degree College .He passed F.Sc (pre-medical)
in 1989. It is not denyin the fact that
he is smart and honest in his goals.
Due to his hard work,1992 he secured
a medical seat in Bolan Medical
College Quetta. It was here that he got a gold medal in Gynecology in
1999. Dr. Baloch is sincere with his
objective. In the period of his studies ,
he observed the deprivation and
backwardness of Baloch nation and
Baloch Land. Initially, he hated Pakistan because he was conscious of
the discrimination of Pakistani
establishment with Baloch. He
wanted to evacuate Baloch students
from loss and danger. He had joined B
S O in 1989 when he was in Atta Shad College Kech. He remained the unit
secretary there. In Quetta he started a
new struggle for bringing B S O on its
own feet. In that time B S O was
utterly a pocket organization and was
divided more than three groups. Fortunately, his association with
students got strengthen day by day. It
was a tactful situation for him. He slowly became popular among the
members of B S O throughout
Balochistan, it was an immense
concern for the political parties, who
used B S O for their personal interests.
His intention was to unite Baloch students and have a change. To some
extent he succeeded doing so. The
ambition of him was clear, as he
sacrificed all his personal interests for
the freedom of Balochistan. He sorted
out all the confusions of the coming Baloch generations. Latter all resorted
to Allah Nezar’s strategy. He did a great job in 2002 when he
found B S O (azad). Soon after he was
arrested, but released after a long
hunger strike held by students.
Unfortunately on 25th March 2005
once again he was picked up by Pakistani intelligence agencies with
other six comrades and he was
released on 20th June 2006 by ATF
after a defective mental and physical
torture. It is evident in the history
that Pakistan has not considered Baloch, as a human being and
Balochistan as her part. Dr.Allah Nazar Baloch has faced and
facing all challenges of autocrats and
bloodthirsty regimes. Punjabis had
tried their best to obscure their
cruelty with Baloch ,but today world
is aware of that. If we have a glance on erst,then we can find different
sorts of cruelty on Baloch people.
Therefore today Allah Nezar has a
strong stand against Pakistan. The
ramp up incursions brought a change
for the young Baloch about which Pakistan is worried . Dr. Allah Nazar is
eliminating obstacles from his way of
freedom. “My visionary and
revolutionary friends, won’t celebrate
sorrows on my martyrdom, pick up
my fallen gun and protect my vision and thought, compete with the
enemy, till victory (freedom)” ,said
Allah Nazar. Panjabi sojourn has
ruined our culture, and contained
Baloch to accept Pakistan. Now, it’s
too late. Every Baloch descendent is ready to take arms, burn the flag of
Pakistan and deny to read Pakistani
national anthem in schools. The
Baloch conspiracy is going to have a
good result soon in future. The great leader and Senior vice
Chairman of B S O (azad) Zakir Majeed
Baloch said,” some people lived for
death, some died for living, those
who died for a prime aim can never
die.” The Baloch tormenters are extremely baying but it is too late for
them. The existentialism took place in
Balochistan by whom? Everyone is
aware of that. Allah Nazar is the first
messenger of revolution. It’s a great
achievement of Baloch, that today a gold medalist is fighting in the
mountains. The immense
achievement brings a fruitful result in
Baloch revolution in future. Thus, today Baloch off springs had
acquired a lot from Dr. Balch’s way of
struggle. The crack down on B S O
(azad) indicates that Pakistan is
losing the battle. Baloch rebellions can
surrunder,when Balochistan gets freedom. Students are following Allah
Nazar’s chosen path. He was a legend,
is a legend and will be legend.

Mastung city

2011-10-15T01:53:00.000-07:00

Mastung used to be a sub-division of Kalat district. Due to administrative reasons, it was separated from Kalat in July 1991 and was given the status of a district. From 18 February 1992 Mastung has functioned as a separate district. The district derives its name from the locality Mastung. According to locals “Mastung” is made up of two words Mas and Tung. In Brahvi language Mas means mountain and Tung means hole. Mastung is situated at the bottom of Lack pass. When someone crosses the Lack Pass from Quetta, before entering into Mastung city, he feels that he is passing through a hole. Mastung was given another name (Khudabad) by Ahmedzai Khan but it was
never popular. The district Mastung consists of two sub-divisions: Mastung and Kardgap. There are four tehsils: Mastung, Dasht, Kardgap and Khad Kucha. The district is divided into 13 Patwar circles and 280 Muzas. Pre-colonial History Little is known of the history of Mastung up to 977 AD, i.e. before the conquest of Balochistan by Mahmood Ghaznavi. History reveals that Muslim rulers ruled Balochistan from about the 7th century onward. It is likely that the Sewas, who belonged to the Rai-dynasty of Sindh, were ruling the Kalat State before the 7th century. It is most likely that the Sewas may have obtained the possession of Kalat after the
fall of Sultan Feroz Dhoh of Delhi. The Sewas were Hindus who were deprived of power in Sindh about the middle of the
15th century. Between 1530 and 1545 Mastung was part of Kandahar Sarkar which at that time was under the rule of Kamran Khan. It was in the summer of 1543 that Emperor Humayyun on his retreat from India came to Mastung via Sibi. He camped in a garden close to Mastung (Pringabad). Humayyun had to leave his son Akbar, who was only one year old, in Pringabad and escaped with his party via Nushki to Garmsel and Herat (Afghanistan). On Humayyun’s return, two years later, Kandahar again came under his rule. Between 1556-1595 Kandahar and its dependencies remained under the Safavid dynasty and later it was again acquired by the Mughals. During the period of Mughal emperor Akbar, Mastung was a part of the eastern division of Kandahar Sarkar. The Ain-I-Akbari (Akbari Law) mentions Mastung as having a mud fort and paying an annual revenue of 10 Tumans and 8,000 Dinars in money and 470 Kharwars in grain, and as furnishing a contingent of 100 horses and 500 foot. The decay of the Mughal power coincides with the rise of the Brahuis to a position of near independence. This state of affairs remained for twelve generations till the rise of Mir Ahmed who ruled from 1695 to 1696. At this time, Mastung was the capital of Kalat state and was under Nadir Shah who used to appoint the Khan. In 1736, he appointed Mir Muhabat as Khan of Kalat. Ahmed Shah Abdali was the successor of Nadir Shah. Ahmed Shah Abdali despatched a force against Mastung in 1749. Mir Muhabat was defeated. Mir Nasir Khan was nominated in his place. From that time till
1839 Khanship remained in the younger branch of the family. Nasir Khan ruled for 44 years from 1750 to 1794 and is the historical hero of the Brahuis. He is known as “The Great”. During his reign he rendered much assistance to Ahmed Shah in his numerous expeditions to Persia and India. Ahmed Shah bestowed Quetta, Mastung, Harrand and Dajal on Nasir Khan “The Great”. In 1839 when Mehrab Khan was Khan of Kalat, the British army attacked and took Kalat. In 1854 a first treaty was signed between the Khan and the British. The British received some concessions, including permission to build railway and telegraph lines through Kalat territory. This situation prevailed till the partition of the sub-continent. The Khan of Kalat announced to merge his state with Pakistan and in 1958 Kalat state was incorporated in Pakistan. Since then, Kalat and Mastung are parts of Balochistan.

The ancient city Chaghi

2011-10-04T00:13:00.000-07:00

The district derives its name from “Chagai” a village on the western border of the Lora Hamun. The legend attributes the origin of the name to the numerous wells (Chahas) which are said to have formerly existed in the vicinity. Very little is known about the ancient history of Chagai. The earliest monuments are the ruins of terraced embankments. These are found at the foot of the Ras-Koh hills; they are ascribed to the fire-worshippers, who are
said to have been the inhabitants of this area more than two thousand years ago. The next traces of ancient history are the square shaped tombs in the western areas of the district, which are attributed by the local traditions to the Kianian dynasty of Iran. The remains of the ruined forts and karezes found in different parts of the district are assigned to the Arabs. These are also sometimes attributed to the Mughals and in any case indicate the presence of a richer civilisation than is now found among the Baloch and Brahvi inhabitants of the district. The Baloch are perhaps the oldest inhabitants of the district, who according to themselves migrated from Aleppo. The Brahvis, about whose origin there are different theories, must have moved towards the north from their original home in Kalat District and settled down in pockets with a major concentration in the Nushki area. Both the Brahvi and Baloch appear to have been firmly established in the beginning of the 16th century, as is seen from a narrative of the
flight of the Mughal Emperor Hamayun along the valley of the Hilman to Seistan in 1543. From the middle to the end of the 16th century, the district remained under the rule of the Safavid dynasty. Later it appears in history as part of the Mughal Empire and with the downfall of the Mughal power, the northern portion of the Nushki was annexed to the territories of Khan of Kalat, Mir Abdullah Khan (1716 - 1730). In 1733 Sher Khan the Baloch, Chief of Nushki, submitted to Mir Hassan, the second son of Mir Wais and the founder of the Ghilzai dynasty. Mir Hassan ruled the adjacent Pathan area now forming Quetta and Pishin districts, and compelled the Baloch and Brahvi tribes to tender their allegiance to. A few years later, Nadir Shah sent an expedition against Nushki under Muhammad Ali Beg, who inflicted a severe defeat on the Baloch near Shorawak. In 1740 Nadir Shah conferred Nushki as a fief upon the chief of Kharan. Later it was retaken by Mir Nasir Khan, the great Brahvi ruler (1750-1793) and Nushki became a Niabat of the then Kalat State and remained so for about a century. The advent of the British in this area commenced with the British agreement of 1878 with the Khan of Kalat. Subsequently as a result of the partial survey and definitions of the western boundary with Iran from Kuhak to Koh-i- Malik Siah and demarcation of the Afghan
Baloch boundary in 1896, the western Sanjrani (present Dalbandin sub-division and Nokkundi Tehsil) became part of Kalat State. In November, 1896 the first British Political Agent of Chagai was appointed. Nushki continued to be Niabat to Kalat State. Three years later, however
the Niabat of Nushki was leased by the British from the Khan on an annual rent of Rs. 9,000. The management of the Niabat was handed over on the 1st July, 1899 to the British Government. This was done with giving all the rights and privileges, as well as full and exclusive revenue, civil and criminal jurisdiction, including all rights to levy dues and tolls. From July, 1899 to the 13th August, 1947 the district remained under the British Government. After independence in 1947 and after the declaration of Balochistan as a province in 1970, Chagai became a district within Quetta Division The only features of archaeological interest in the district are the remains of ancient forts, karezes, dams and cupolas. Their history is not known and they are ascribed by the inhabitants indiscriminately to either the Arabs or the Mughals. In Dalbandin Tehsil there are ruins of several cupolas in the neighbourhood of Padag and Zarala. There are several well known shrines in the district. The most important of these are the shrines of Sayyad Bala Nosh near Chagai and that of Sher Jan Agha near Keshingi. The other shrines are of Pir Sultan, Sheikh Hussain, Sayyad Khawaja Ahmad, etc. The Ziarat Ghaibi, Zinda Pir and Chil Ghazi situated in the Nushki Tehsil are also quite famous

Makran the historical city

2011-08-16T07:12:00.000-07:00

Historical city of balochistan makran

Makran (Persian: ﻥﺍﺮﮑﻣ ) is the southern region of Balochistan, in Iran and Pakistan along the coast of the Arabian Sea and the Gulf of Oman. The Persian phrase Mahi khoran, (Fish eaters and Ichthyophagoi i.e. Fish eaters in Greek)
which has become the modern word Makran [1]. The narrow coastal plain rises very rapidly into several mountain ranges. The area possesses a very dry climate with very low rainfall. Makran is very sparsely inhabited, with much of the population being concentrated in a string of small ports including Chah Bahar, Gwatar, Jiwani, Gwadar (not to be confused with Gwatar), Pasni, Ormara and many smaller fishing villages. The total length of the coastline is about 1,000 km (of which 750 km is in Pakistan).

The Pakistani government is currently
developing Ormara as a major new naval base and Gwadar as a major new commercial port as well as a new
highway along the entire length of the
coast. These projects have been prompted by the commercial and military bottleneck at Karachi. The new naval base at Ormara
will host about half of the Pakistani Navy, whilst Gwadar is planned to reduce the pressure on the two international ports at
Karachi. The Iranian government did plan to develop Chah Bahar in the 1970's, but the toppling of the Shah put an end to those plans. One of the earliest historical references
to the area is the crossing by the army of Alexander the Great during its return from South Asia, as recorded in the journals of Nearchos. According to
Nearchos, Alexander had wanted to surpass the achievements of Queen
Semiramis and Cyrus the Great, whose
attempts to cross the desert with armieshad ended in disaster. However it has also been suggested it was necessary to take this route to travel in support of the Greek fleet. According to Plutarch, only one quarter of the Alexander's army survived
the journey. From the 15th century onward, the area was ruled by indigenous Zikri families
and sometimes by the Iranian
government. In the late 18th century, the Khan of Kalat is said to have granted sanctuary at Gwadar to one of the claimants for the throne of Muscat. When that claimant became Sultan, he kepthold of Gwadar, installing a governor, who eventually led an army to conquer the city of Chah Bahar some 200 kilometres to the west. The sultanate held onto the Makran coast
throughout the period of British pre-
eminence in South Asia, but eventually
only Gwadar was left in the hands of the sultan. On the formation of Pakistan, Makran became a district within the province of Balochistan, minus an area of 800 km² around Gwadar. The enclave was
finally transferred in 1958 to Pakistani
control as part of the district of Makran.
The entire region has been subdivided
into new smaller districts over the years. The coast of Makran possesses only one island, Astola Island, near Pasni, and several insignificant islets. The coastline
can be divided into an eastern lagoon
coastline and a western embayed
coastline. The main lagoons are Miani Hor and Kalamat Hor. The main bays of the embayed coast are Gwadar West Bay and Gwadar Bay. This latter bay shelters a large mangrove forest and the nesting grounds of endangered turtle species.

Balochi language

2011-06-06T22:45:00.000-07:00

Apart from Balochi the principal language of Balochistan there are several minor
languages which are spoken at the ethnic borders of united or Greater Balochistan. The speakers of minor languages (Brahui, Saraiki, Sindhi, and Dehwari-Persian) are bilingual. Persian and English were used
as official language in western
Balochistan (Iran-Afghanistan), the
Khanate of Balochistan, and British
Balochistan. In 1947 the independent
Khanate of Balochistan announced Balochi as an official and national
language, a policy which was continued until march, 1948.

In 1948, with the incorporation of
Balochistan into Pakistan, Balochi was
replaced as the official language and urdu as the national language. The official language in the areas of Gwadar (occupied by Sultanate of Oman until 1958) was Arabic.

Balochi has several dialects. Linguists
agree on the following two major
dialects.
(1) Eastern Balochi
(2) Western Balochi

The eastern Balochi dialect is spoken
from Karachi north words upto Dera
Ismail Khan and to the Suleman
Mountains, including the Marri Bugti
areas. And amongst the Baloch of Sindh, Derajat and Punjab, and the north west frontier province of Pakistan. This dialect has borrowed several Sindhi (including Saraiki) and Pashto words and has also contributed to the vocabulary of the said languages.

The western Balochi dialect is spoken
between Karachi (Pakistan) and Kirman (Iran), among the Baloch of U.S.S.R and Turkmenistan, the Sultanate of Oman, the Khorasan province of Iran and Seistan (Iran-Afghanistan). The dialects has borrowed several words from neighboring languages such as Turkmen, Persia, Pustho and Arabic.

Balochi has a different historical
background and has no affinity with any Indian language. The memorandum of independent Khanate of Balochistan submitted by M.A. Jinnnah to the cabinet mission in 1946 declares: On the point of view of language, there is very little affinity between India and Kalat. The Balochi language belongs to the Iranian branch of the Indo-European family.The Brahui language was said in the same memorandum, to be a Dravidian language having no affinity with any Indian language except the Gond dialects in central India. Discussing the relation of the Balochi language with Persian or Pashto (the national language of Iran and Afghanistan), Harrison writes, Balochi is a distinct language and is closely related only to one of the members of Iranian language, Kurdish, but it retains striking peculiarities of its own.
Origin:
The Balochi language originated, in a lost language, was related to the Parthian or Medan civilization. It is classified as a branch of the Iranian group of Indo-European language family like Kurdish,Persian, Pashto, and Osseetic. Historically, Balochi was believed to have originated
between 200 B.C and 700 A.D. J.
Elfenbein, a scholar of Balochi, compared Balochi with Parthian and Persian of middle stage and concluded that: ? ancestor of Balochi was neither Parthian nor middle Persian but a lost language, which, sharing a number of characteristic feature with either, and some with both, had pronounced (characteristics) of its own.
Referring to the affinity of Balochi language with Kurdish, having an ancient Medean background, this author has stressed that Balochi has its own unique features. The same view presented by L.Dames in his book Baloch Race, in which author reported that Balochi resembles the Zand or old Bactrian rather than old Persian.This special position of the Balochi language, having no real affinity
with the Indian subcontinent and being a distinctive language along the Iranian group of Indo-European language family, has strengthened the consciousness of the Baloch people in their demand for the right of self-determination.

BALOCHI LANGUAGE

2011-06-06T09:52:00.001-07:00

also spelled BALUCHI, or BELUCHI, modern
Iranian language of the Indo-Iranian
group of the Indo-European language
family. Balochi speakers live mainly in an
area now composed of parts of
southeastern Iran and southwestern Pakistan that was once the historic
region of Balochistan. They also live in
Central Asia (near Merv, Turkmenistan)
and southwestern Afghanistan, and there are colonies in Oman, southern Arabia, and along the east coast of Africa as far south as Kenya.

Balochi is a Western Iranian language
that is closely related to Kurdish. Despite the vast area over which it is spoken, its six dialects (Rakhshani, Sarawani, Kechi, Lotuni, the Eastern Hill dialects, and the coastal dialects) are all believed to be mutually intelligible. There are an estimated 4,800,000 worldwide speakers of Balochi Mostly in (Afghanistan, Pakistan, and Iran)

The great city quetta

2011-06-05T05:09:00.000-07:00

The name Quetta originates from the Pashto word Kwatta which means a fort. In the beginning, the town was situated within the walls of fort "A Miri" which is now used as an arsenal. The district is bounded on the north by district Pishin; on the east by Ziarat; on the south by Mastung and on the west by district Killa Abdullah. Till the middle of the eighteenth century, the history of Quetta district is identical with the history of Kandahar. In the eleventh century it was part of the Graeco-Bactrian empire. After that it remained under the Kingdom of the Amir Sabuktagain and Mahmood Ghaznavi till the thirteenth century. In 1470, the Kandahar Kingdom was succeeded by Timur's. Between 1530 and 1545, the Province of Kandahar was in the possession of Mirza Kamran (The brother of a Mughal ruler). In1622 the Kingdom was brought under the sway of the Safavid dynasty and remained there until 1709. Later Ghilzai came into power and ruled the area. Thereafter, Quetta was transferred to Nadir. Later on history relates that Ahmed Shah Durrani finally conferred Quetta to the Khan of Kalat as a shall (present). The British Government occupied Quetta during the first Afghan war in 1839. Just after three years, in 1842, it came back into the hands of Khan
of Kalat. Due to its strategic importance, it was reoccupied by Sir Robert Sandeman in 1876.

On 26 May, 1876, a treaty was signed by Amir Yaqoob Khan of Afghanistan with the British Government at Gandamak. Thus the conflict which emerged as a result of the first and second Afghan war came to an end. In 1883, Quetta was formed into a separate single administrative unit (Quetta - Pishin district). Due to its geo-strategic importance, the British built Quetta as a garrison town. They extended the roads and railway network to Afghanistan and Iran. This situation remained unchanged till the partition of the Sub-continent in 1947. Under the one-unit system from 1955 to 1970, Quetta and Kalat were the administrative units in West Pakistan. After abolishing the unitary system, Quetta was declared as Capital of Balochistan. Till 1975, Quetta and Pishin were a single administrative unit. In that year Pishin was declared a separate district. Very little is known about the human settlement in the district. However, it is certain that the Afghans and Brahuis are recent immigrants. The Pashtoons appear to have entered the district from the north east, emigrating from their home round the Takht-i- Sulaman. Kasis (A branch of Afghan) are said to have migrated from their home around the Takht-i-Sulaman about eight centuries ago. They made their first settlement at Samli, a village near Quetta city. The Brahuis are an offshoot from the Kalat territory and their presence in the district dates back to the eighteenth century. With the passage of time, Quetta began to expand and soon it turned into a beautiful small town. The British paid special attention to its cleanliness. However, 31 May, 1935 was a black day in the history of Quetta. An earthquake destroyed Quetta city completely. The Cantonment area survived to a great extent.

The reconstruction started soon after. Till 1947 Quetta was a small town. People used to call it small London. But rapid population growth in terms of rural - urban migration, and influx of Indian refugees increased the population at Quetta. Influx of Afghan refugees during the 1980s helped the slums to grow. New settlement in the form of housing schemes emerged at Satellite Town, Jinnah Town, Samungli Town, Model Town and Shahbaz Town. In Kachi Abadies, slums also begun to develop. The process of settlement continues. Now Quetta has turned into an over-populated city . There are some mounds and karezes of ancient time in the district. The most important archaeological site is a Quetta Miri (a mass of indurated clay). The base of Miri is 183 meter long by 122 meter wide and rises 24.4 meter above the plain. The Miri is now used as an Arsenal. Among other noticeable mounds are one between Katir
and Kuchlak, known as the Kasiano Dozakh, Tor Ghund near Baleli and Tor Wasi between Panjpai and Muhammad Khel. Besides, some karezes of archaeological interest are found at Kirani, Sariab and Kachi Baig at www.pirate-baloch.blogspot.com

The legend MIR CHAKAR RIND

2011-05-09T06:17:00.000-07:00

Mir Chakar Khan Rind Chakar-i-
Azam (1468 – 1565)
was a Baloch chieftain in the 15th century. He is
considered a folk hero of the Baloch
people and an important figure in the
Baloch epic Hani and Sheh Mureed. Mir
Chakar lived in Sevi (the modern city
of Sibi) in the hills of Balochistan and became the head of Rind tribe at the age
of 18 after the death of his father Mir
Shahak Khan. Mir Chakar's fiefdom was
short-lived because of a civil war between
the Lashari and Rind tribes of Balochistan.
[2] Mir Chakar and Mir Gwaharam Khan Lashari, head of the Lashari tribe, went to
war that resulted in thousands dead,
including Mir Chakar's brother. The war
and the gallantry of the two tribe leaders
continues to be a part of the Baloch
peoples' history. After the "Thirty Years' War" against the Lashari Tribe,[3] After
the defeating Lashari tribe, Mir Chakar
Rind went to war against Afghan King
Sher Shah Suri. Mir Chakar Rind was
defeated and he left Balochistan and
settled in the Punjab region in 1518. Mir Chakar settled in Satghara in Sahiwal
District and gained power and respect in
the area. Afghan King Sher Shah Suri
approached Mir Chakar to unite with him
to consolidate his gains. Mir Chakar
appreciated the offer but refused to help Sher Shah Suri and managed to elude
Afghan armies. Under the command of
his son, Mir Shahdad Khan, his forces
instead joined the Mughal army of
Emperor Humayun in 1555 after a long
exile in Persia. Emperor Humayun came back, recaptured Delhi, and ousted the
Suri dynasty in 1556. As a reward,
Emperor Humayun conferred a vast Jagir,
including horses and slaves, to Mir Chakar.
Mir Chakar Rind died in 1565. People who
accompanied Mir Chakar to Satghara after leaving Balochistan constructed a tomb
for his body. Many members of Mir
Chakar's tribe still
live in (satghara)sahiwal district. shahid
rajab khan rind baloch and his brother
nawaz rajab khan rind baloch advocate from 100/9-L are currently represent rind
in sahiwal district. in southern Punjab to
this day and speak Sulemani Balochi or
the Seraiki language ; they still exert
considerable influence in the daily affairs
of the district. The Rind tribe is one of oldest and largest Baloch tribes. Its
members are spread all
over Balochistan, including the western
(Iranian) Balochistan. With the passage
of time, Rind clans have been formed.
Domkhi|Domki|Dombki]] tribe in Sevi, Sibi,Bakhtiarabad, Bakhshapur , distt:
Kashmore Sindh, Leghari tribe in Dera
Ghazi Khan, Bugti and Marri tribes in
eastern Balochistan and Askanis along
the coastline.

Moola valley

2011-04-28T22:25:00.000-07:00

More then 80 km away from Khuzdar there is a beautiful village called Moola. Moola is a Tehsil of District Khuzdar. Its population is more then 20000 thousand. It has hottest places in the country like Sibi and Dhadar, where temperature shoots up to over 120 °F, as well as coldest towns like Quetta, Kalat, Ziarat, Kan Mehtarzai where mercury falls down much below freezing point
Balochi is a generalized term, for the people include the Dravidian-speaking Brahui possibly the last descendants of the Indus Civilization, and the Jat or Zutt, an Indo Aryan speaking people of Indian origin. Most people speak Brabui. Which is renowned on account of its
colossal mountains, streams, springs and waterfalls, rice, date, fish. Sub Tehsil Moola consist of many small villages and town Such as Goerowe, Nahr, Manjalove, Upper Hossoi, Lower Hossoi, Peer lakhah, Paetame, Hayrav, Kharzan, Hitachi, Jahan, Parewande, Khohive and many other small villages and town. Moola is famous due to historical place as well as its geographical location. it is the get way between central Balochistan and west Balochistan, Sindh and Iran. People opt this way (Moola Pass) because it is the shortest distance between central Balochistan and sindh. Ruins of Thore khear, Hatachi, Hayrav, Kial
Beig and Pasta Khan reveal the belonging of Moola to the 2000-year-old civilization. The things found from these ruins show the prosperity and civilization of that
area. They were ccivilized and good architects. They used to live in the caves and stone made building. They kept cattle's and flocks. Different kinds of utensil, toys, statues and idles made up of mud and stone have been found from this area. Instead of these things, many types of ornament are found, made up of animal bones and stone. The people of this area sail these precious things at low cost or throw them considering useless. If Agrological Department pay attention towards these ruins then it will helpful know the historical background of these ruins. Moola River is the biggest river of Jalawan. Its origin exists in mountains of Dist Khuzdar. It flows through out the year. Local people make bounds to use the water of this river for irrigation and daily requirements. It irrigates a vast area. Fish is also found in this river that is why fishing is the one of the best hobbies of the people of this area. Most of the people of this zone are
related to agriculture sector and keep flock in their homes. It is also well known due to its chase crops for instance rice, wheat. Moola is also famous due to the cultivation of rice in Balochistan. Many vegetables are grown in this region such as Tomato, Pea, Ladyfinger, Onion, Sunflower, Pumpkin and Mustard etc. It is one of the place hottest place of Balochistan due the reason there are many fields of Mangos. These mangos are juicy and suitable for the manufacture of pickle. Besides mangoes there are many fields of orange, lemon, olive. Jahan is the one of the most beautiful village of Sub Tehsil moola. Its population is more than 2000 thousand. Green field of wheat and rice are spread all over the village. In this village many waterfalls are
found. Chotok is the one of biggest waterfall of Sub Thesil Moola as well as Balochistan. It is found in Jahan village. Chotok is a very beautiful waterfall. This waterfall consists of between two hills. The peaks of the hills are interacted with each other. That is why waterfall just looks like the umbrella and prevails thick dark. For this reason it attracts the tourist to itself. Its water is hot during winter season and cold during summer season. People feel pleasant there and find themselves in the imaginative world. The cause of downfall of the people of this sector is the lack of literacy rate. As the matter of fact they are unknown to the importance of literacy and education. The Govt is paying a very low attention and has not taken any suitable step yet. There is only one so-called primary
schools in the whole area. Teachers remain absent through out the year; as a result the children are deprive of education. There is only one Primary Girl School that has been closed for many years due to this the literacy rate of women in the area is zero percent. Building of many schools have turned into ruins and the process of education have not been started yet. Government of Balochistan pays ful attention to this area to improved literacy rate and attendance of teachers who never attend the schools once in a year. But they receive the dues monthly from Govt. Ministry of Education should take notice regarding to this problem. People of this area are also deprived of
health facilities. There is only one hospital
in whole Moola. Dispensaries are in few villages but without presence of health staff and medicines. Patients die before reaching the Dist hospital, due to the poor
condition of road and lack of communication recourse More than 50 commercial varieties of dates are produced here. Incidentally the Brahui language has one ~ hundred words for dates as also for camels, such as Giear dani, Puskone dani, Mohammad useafi etc

History of gwadar

2011-04-28T05:24:00.000-07:00

The Makran region surrounding Gwadar
was occupied by unknown Bronze age
people who settled in the few oases. It
later became the Gedrosia region of the
Achaemenid Persian empire. The region
is believed to have been conquered by the founder of the Persian empire, Cyrus the
Great. The capital of the satrapy Gedrosia
was Pura, thought to have been located
near modern Bampur, in modern Iranian
Balochistan. During the homeward march
of Alexander the Great, his admiral Nearchus led a fleet along the modern
Makran coast and recorded that the area
was dry and mountainous, inhabited by
the Ichthyophagoi or Fish eaters – a Greek rendering of the ancient Persian phrase
Mahi khoran, which has become the
modern word Makran. After the collapse of Alexander ’ s empire, the area was ruled by Seleucus Nicator,
one of Alexander ’ s generals, but the region came under local rule about 303
BC. For several centuries, the region
remained at the sidelines of history, until
the Muslim Arab army under Muhammad
bin Qasim captured the town of Gwadar
in 711 AD. In the following centuries the area was contested between various
Iranian and Indian based powers
including the Mughals and the Safavids. Portuguese explorers captured and
sacked Gwadar in the late 16th century.
This was followed by centuries of local
rule by various Baloch tribes. In 1783 the
Khan of Kalat granted Gwadar to Taimur
Sultan, the defeated ruler of Muscat. When Taimur recaptured Muscat, he
continued to rule Gwadar by appointing a
wali or governor. The new governor was
ordered to conquer the nearby coastal
town of Chah Bahar (in modern Iran).
Gwadar fort was built during Omani rule, whilst telegraph lines were extended into
Gwadar courtesy of the British. In 1958,
the Gwadar enclave was transferred to
Pakistan and was made part of
Balochistan province. In 2002, Gwadar Port project to build a
large deep-sea port was begun in the
town. The government of Pakistan
intends to develop the entire area in
order to reduce reliance on Karachi for
shipping. In addition to expanding port facilities, the project aims to build
industrial complexes in the area, and to
connect the town via a modern highway
to the rest of Pakistan. The People ’ s Republic of China is providing help on the
project, and the first phase was
completed by the end of 2004.

Tourist Attractions in Balochistan

2011-04-25T06:04:00.000-07:00

There is a plethora of Tourist Attractions in Balochistan that are definitely worth a visit. A province of Pakistan, Balochistan
is home to a number of places for
sight seeing. A major provider of natural
gas to the country, Balochistan has the
Arabian Sea on its south. The Tourist
Attractions in Balochistan is many, which are frequently visited by tourists. Some of the well-known Tourist Attractions in Balochistan that you can visit on your Balochistan Tours include - Quetta City: The capital of the province of Balochistan, Quetta City is the ideal place
to explore the land of Balochistan. There
are many places of interest and various

options for amusement in Quetta. The city
houses two museums - the Archaeological
Museum and the Geological Museum. Pishin Valley and Bund Khushdil Khan: A beautiful place dotted with a number of
fruit orchards, the Pishin Valley is
renowned for being home to the man-
made lake with Bund Khushdil Khan.
Ziarat Town: This hill town is perched 8000 feet above sea-level. This scenic
town is dotted with rows of juniper trees
and lush green slopes. In fact, the oldest
and tallest juniper jungle in the world is
in Ziarat.
Mehrgarh: The latest discovery of ancient civilization, Mehrgarh was supposedly a
civilized society in the 7000 BC. At
present, Presently Mehrgarh is considered
as the antecedent to the Indus Valley
Civilization.
Sibi: This historic city is one of the popular Tourist Attractions in Balochistan.
The city is an important junction on the
Sind-Peshin railway. It is a mountainous
region with three passes - the Bolan, Mula
and Harnai Passes. Gwadar: Situated on the southwestern coast of Pakistan, Gwadar is a charming
place marked by a unique concoction of
cultures. Some of the places of interest
around Gwadar are the beautiful Kulanch
and Dasht valleys.http//www.pirate-baloch.blogspot.com provides
complete online information about Tourist Attractions in Balochistan .

The great legend

2011-04-25T04:58:00.000-07:00

Nawab Akbar Khan Bugti
Nawab Akbar Shahbaz Khan
Bugti (July 12, 1927– August 26, 2006) was the Tumandar
(head) of the Bugti tribe of
the Baluch, and had served as
governor of the restive
Balochistan Province in
Pakistan. An Oxford[1]- educated man in a land of widespread
illiteracy, he was a towering personality
in the Baloch politics for more than five
decades.After an armed struggle started
in Balochistan in 2004, Bugti was widely
perceived as the leader, going underground in 2005. On August 26, 2006,
after several attempts in the preceding
months he was killed in his cave in Kohlu,
about 150 miles east of Quetta, leading to
widespread unrest in the area, where he
is unanimously regarded as a hero and martyr. With a wide following that
crossed tribal lines across most ethnic
Baloch groups, the contradictions in this
western educated tribal leader roused the
strongest emotions, both positive and
negative. Despite taking harsh decisions at times which is occasionally a must for a
tribal leader, he had a pacifist image in
many groups, and certainly did not
espouse a violent path in his early
political career. In recent years, he was
accused by the Pakistani government of being a warlord, running a well-organized
militia sometimes considered to be the
shadowy Balochistan Liberation Army
(BLA) numbering in the thousands. The
BLA allegedly, ran dozens of militant
guerrilla training camps. Campaigning from the mountain ranges of Dera Bugti
he was, according to the Pakistani
government, directing a " Fidel Castro/Che Guevara" style guerrilla war. In July 2006, Pakistani president , General Musharraf
had targeted him through aerial
bombing, using airforce jets and gunship
helicopters the leader of Balochistan
National Party (Mengal) Sardar Akhtar
Mengal said: "The increase in bomb attacks in the Bugti and Marri areas are
meant to target Baloch nationalist leader
Nawab Akbar Bugti and his associates
and called upon the international
community to take note of the
situation."With epithets such as The Tiger of Balochistan, The Trade Unionist or Gas
Man (supposedly having ownership of
many gasfields) he was a towering figure
in Baloch world. The longstanding conflict
in Balochistan stems from the quantam of
autonomy the province was promised when they joined Pakistan in 1947 and
then under the 1973 Pakistani
constitution. Today a large faction is
campaigning and at times resorting to
arms, for an autonomy which is
Baluchistan's due under the promises made to its people by various Pakistani
leaders. BLA, is painted by the Pakistani
government as a "great threat" to law
and order in Balochistan and was recently
banned by the Government of Pakistan as
well as by the United Kingdom. Introduction Nawab Akbar Shahbaz Khan Bugti (July
12, 1927– August 26, 2006) was the Tumandar (head) of the Bugti tribe of the
Baluch, and had served as governor of the
restive Balochistan Province in Pakistan.
An Oxford educated man in a land of
widespread illiteracy, he was a towering
personality in the Baloch politics for more than five decades. After an armed struggle started in
Balochistan in 2004, Bugti was widely
perceived as the leader, going
underground in 2005. On August 26, 2006,
after several attempts in the preceding
months he was killed in his cave in Kohlu, about 150 miles east of Quetta, leading to
widespread unrest in the area, where he
is unanimously regarded as a hero and
martyr. With a wide following that crossed tribal
lines across most ethnic Baloch groups,
the contradictions in this western
educated tribal leader roused the
strongest emotions, both positive and
negative. Despite taking harsh decisions at times which is occasionally a must for a
tribal leader, he had a pacifist image in
many groups, and certainly did not
espouse a violent path in his early
political career. In recent years, he was
accused by the Pakistani government of being a warlord, running a well-organized
militia sometimes considered to be the
shadowy Balochistan Liberation Army
(BLA) numbering in the thousands. The
BLA allegedly, ran dozens of militant
guerrilla training camps. Campaigning from the mountain ranges of Dera Bugti
he was, according to the Pakistani
government, directing a " Fidel Castro/Che Guevara" style guerrilla war. In July 2006, Pakistani president , General Musharraf
had targeted him through aerial
bombing, using airforce jets and gunship
helicopters the leader of Balochistan
National Party (Mengal) Sardar Akhtar
Mengal said: "The increase in bomb attacks in the Bugti and Marri areas are
meant to target Baloch nationalist leader
Nawab Akbar Bugti and his associates
and called upon the international
community to take note of the situation." With epithets such as The Tiger of
Balochistan, The Trade Unionist or Gas
Man (supposedly having ownership of
many gasfields) he was a towering figure
in Baloch world. The longstanding conflict
in Balochistan stems from the quantam of autonomy the province was promised
when they joined Pakistan in 1947 and
then under the 1973 Pakistani
constitution. Today a large faction is
campaigning and at times resorting to
arms, for an autonomy which is Baluchistan's due under the promises
made to its people by various Pakistani
leaders. BLA, is painted by the Pakistani
government as a "great threat" to law
and order in Balochistan and was recently
banned by the Government of Pakistan as well as by the United Kingdom. History and Background He was the son of Nawab Mehrab Khan
Bugti and a grandson of Sir Shahbaz Khan
Bugti. He was born in Barkhan on July 12,
1927. A former Governor and Chief
Minister of Balochistan. He was educated
at Oxford, England and Aitchison College, Lahore. It is alleged that he killed his first
man when he was only 12, and that he
had several killed to avenge the
assassination of his son (Salal Bugti). Nawab Akbar Bugti was elected in a by-
election to the National Assembly of
Pakistan in May 1958 to fill the vacancy
created as a result of the assassination of
the incumbent, Dr Khan Sahib and sat on
the government benches as a member of the ruling coalition. Bugti (Republican) served as Minister of
State (Interior) in the government of
Prime Minister Malik Sir Feroz Khan Noon
(Republican) from September 20, 1958 to
October 7, 1958, when the cabinet was
dismissed on the declaration of Martial Law by President Iskander Mirza. He was arrested and convicted by a
Military Tribunal in 1960, and
subsequently disqualified from holding
public office. As a result of his legal
battles, he did not contest the 1970
general elections. Instead, he campaigned on behalf of his younger
brother, Sardar Ahmed Nawaz Bugti, a
candidate of the National Awami Party. However, Bugti developed differences
with the NAP leadership, especially the
new Balochistan Governor, Mir Ghaus
Baksh Bizenjo. He informed the Federal
Government and President Zulfikar Ali
Bhutto (Pakistan Peoples Party) about the alleged London Plan, which resulted in
the dismissal of the provincial governor as
well as the Chief Minister Sardar Ataullah
Khan Mengal and his cabinet on February
14, 1973. The next day, the Federal Government
appointed Bugti as the Governor of
Balochistan, and the Pakistan Army was
deployed in the province as part of a
crackdown on the National Awami Party. He resigned on January 1, 1974 after
disagreeing with the manner in which the
Federal Government was carrying out
policies in Balochistan.The army had
deployed 100,000 men in Baluchistan and
with the help of the Iranian airforce had resorted to wholsesale murder of the
Baluchis. Muhammad Raza Shah Pehlavi,
the King of Iran had sent F-14 fighter jets
along with his pilots, to help Pakistani
army suppress the Baluchis. The Pakistani
army killed more than 4000 Baluchis in these operations. There was a lull in his activities when
General Rahimuddin Khan was appointed
as Governor of Balochistan in 1978. Bugti
remained silent throughout the course of
Rahimuddin's rule, which was often
characterized by hostility towards the Baloch Sardars. In 1988, he joined the Balochistan
National Alliance and was elected Chief
Minister on February 4, 1989. His
government frequently disagreed with
the Federal Government led by the Prime
Minister Benazir Bhutto (Pakistan Peoples Party). Bugti resigned on August 6, 1990 when
the provincial assembly was dissolved by
Governor of Balochistan General
Muhammad Musa Khan in accordance
with the instructions of President Ghulam
Ishaq Khan exercising his authority by virtue of Article 58 (2 b) of the
Constitution of Pakistan. The incoming caretaker Chief Minister Mir
Humayun Khan Marri was his son-in-law. For the 1990 General Elections, Bugti
formed his own political party, the
Jamhoori Watan Party (JWP), being
Balochistan's single largest party and was
elected to the provincial assembly. In 1993, he was elected to the National
Assembly of Pakistan representing the
JWP in parliament. Also in 1993 Nawab
Bugti announced his candidacy to be
President of Pakistan, but later withdrew
his candidacy and announced his support to the eventual winner Sardar Farooq
Ahmed Khan Leghari. In 1997, Nawab
Bugti was re-elected to the National
Assembly of Pakistan representing the
JWP. Bugti was involved in struggles, at times
armed ones, in Balochistan in the 1950s,
1960s and 1970s. He was leading the
current movement in Balochistan for
greater autonomy. He was the public face
and provided political support for the movement while his grandson
Brahamdagh Bugti leads the Bugti
tribesmen. Early Years Bugti lead a protest against the present
establishment in Pakistan in February
2005, after the rape of a female doctor,
Shazia Khalid in Pakistan's Sui gas
fields .The alleged rapist was a certain
Captain Hamad of Pakistan Army. The Pakistani President, General Musharraf
absolved the captain of any wrongdoing
without any judicial proceedings. The
General later had told the Washington
Post that women like Shazia Khalid had
made it a business concern by getting raped to procure foreign visas (see the
WP link below) Violence erupted in the
Sui area after the high-handed tactics of
Pakistan army. The Bugti tribesman
attacked gas installations in Sui and
claimed the reaction to be "appropriate and fitting". In the following months,
Bugti's tribesmen launched attacks on
infrastructure and military/govt.
installations while Bugti threatened the
government. Clashes continued until a
ceasefire later that year. The members of the General Musharraf's
inner circle i.e. Chaudhary Shujaat Hussein
and Mushahid Hussein met Bugti and
negotiated a political settlement. The
General however, vetoed the agreement
reached by his own men and launched the military offensive against the Bugtis,
especially with an intent to decapitate
them by killing Akbar Bugti. After a major
aerial attack using air to surface missiles,
on his compound the Nawab left his
hometown of Dera Bugti , and went into hiding in the Bhambore hills in Marri area. While Bugti was well-loved by most
Baloch, many also frowned on his tribal
background and lamented the lack of
development for his region during his
stints in power. However, his courage in
standing up against an undemocratic establishment in an environment where
most politicians were either bribed or
coerced into submission was widely
respected. The fact however, remains that
from 1978-1984 the military ruler of
Baluchistan had a complete control over the region, without any interference from
Bugti or any other leader. Instead of using
this record time - longest period for any
governor in Pakistan's history- the army
with General Rahimuudin focused on
developing its own infrastructure and running a covert war against the former
USSR . Nawab Mehrab Khan Bugti, Son of Sir
Shahbaz Khan Bugti had two sons; Nawab
Akbar Bugti and Sardar Ahmed Nawaz
Bugti. Nawab Akbar Bugti had four sons
and two daughters; Nawabzada Salal
Akbar Bugti, Jamil Akbar Bugti, Talal Akbar Bugti, and Shahzwar Khan Bugti.
The oldest Nawabzada Salal Bugti was
murdered in a shootout in Quetta by the
rival Bugti Kalpar sub clan in 1993. Jamil
Akbar Bugti, Talal Akbar Bugti and
Shahzwar Khan Bugti are the surviving sons of Nawab Akbar Bugti. Sardar
Nawab Akbar Bugti's daughter is married
to Mir Balak Sher Mazari's son who is the
chieftan of the neighbouring Mazari tribe.
Sardar Ahmed Nawaz Bugti had four sons;
Tanvir Khan, Anees Khan, Farooq Khan, and Naveed Khan. Tanvir Khan who was
the oldest also passed away in 1991 due
to natural causes. The Bugti Grandchildren consist of
Brahamdagh Khan Bugti, Mir Aali Bugti,
Mir Taleh Bugti, Saad Khan Bugti,
Shahzain Bugti, Gohram Bugti, Ahmad
Marri, Muhammad Marri and Tabish Bugti.

It is All About Balochistan: Art: Sima Baloch Sardarzai

2011-04-17T08:08:00.000-07:00

LEARN BALOCH........ It is All About Balochistan: Art: Sima Baloch Sardarzai

Its All About Balochistan: Mehrgarh

2011-04-17T08:06:00.000-07:00

LEARN BALOCH........ It is All About Balochistan: Mehrgarh

khuzdar city of balochistan

2011-04-17T03:21:00.001-07:00

Khuzdar Khuzdar or Khozdar (Urdu: ﺭﺍﺪﻀﺧ ) is a town located in Khuzdar District in Balochistan, Pakistan . Khuzdar is the capital of Khuzdar District, which was
created on 1 March 1974. Previously,
Khuzdar was part of Kalat District . A large military complex is near completion near
Khuzdar, which would make it the second
largest cantonment in Balochistan, after Quetta. History Khuzdar was the capital of the Brahui kingdom of Makran .[1] In the early 17th century it was part of
the Jhalawan kingdom , but it soon fell under the Kingdom of Kalat , where it remained until a series of revolts during
the reign of Khudadad Khan (1857-1893). By 1896, after Khudadad's death, the authority of Kalat was restored. [2] Under a treaty with Kalat, the British appointed a political agent at Khuzdar in
1903. British assistance continued until
1947, after which the area was forcibly
made part of Pakistan, and became part
of the Baluchistan States Union. When the Baluchistan States Union became Kalat Division, Khuzdar was established as the divisional headquarters. The divisional administration of Pakistan ended in 2000. Khuzdar was again established as
the Divisional headquarters in June 2009
by the Pakistan Peoples Party Government. Geography Khuzdar is at the apex of a narrow valley
at an elevation of 1,237 metres (4,058 ft). Demography Over 99% of the people of the area are Muslims. The population of Khuzdar District was estimated to be over 525,000
in 2005. The major tribes in the district
Mengal are Bizenjo, Kurd , Jattak, ZehriMoahmmad Shai and Mengal

A Breif history pakistani oppression against baloch people

2011-04-16T09:18:00.001-07:00

people The People of Balochistan struggle for
right of self-determination has its
genesis in history and culture. Strongly
believer of independent, the people of
Balochistan have never accepted
hegemony and domination of Pakistani establishment in any stage in 55 years
history of Pakistan. We Baloch never accepted alien
domination of Punjabi supremacy. We
have been engaged in a constant struggle
for self governance since last 55 years
which resulted in sever military operation
by Pakistani Army in Balochistan and forced migration and displacement of
thousands of Baloch ’ s to Afghanistan and other parts of the world. Let me tell you the brief history of
Pakistani oppression against Baloch
people and our struggle against the
tyrants. This history begins when Balochistan was
forcefully annexed to Pakistan though at
that time Balochistan had its own
Parliamentary system. It had its own
House of Commons and House of Lords.
Both the houses unanimously voted not to join Pakistan. When Pakistan government couldn ’ t get the approval from the Baloch people ’ s representatives, they made an example in
history by passing a resolution from
Quetta Municipality majority (elected by
settlers) to vote in favour of Balochistan ’ s annexation to Pakistan. Physically it was not possible for Pakistan
government to announce the annexation
of Balochistan and make Balochistan a
part of Pakistan just by the approval of
Quetta Municipality. Another move
Pakistan made was to break Kalat State in to four parts. To exercise this plane Pakistan
government deployed its naval forces on
the coastline of Makaran (which was a
part of Kalat State) and declared it as
separate state, by appointing Nawab Bhai
Khan as ruler of Makaran State, for declaring exaction to Pakistan. After the
successful annexation of Makaran,
Pakistan Government forced two other
parts of Kalat, (Kharan and Lasbela) to
join Pakistan as separate states.
Ultimately Pakistan Army was sent to Kalat to suppress and kill those who
opposed annexation of Balochistan to
Pakistan. In 1956 Governor General Sakinder Mirza
dissolved all the states of Balochistan and
declared them the part of West Pakistan
as one unit.West Pakistan Assembly
passed the resolution Against One Unit. In 1958 President of Pakistan Sikandar
Mirza, encouraged Khan of Kalat to
demand restoration of Kalat State. When
Khan of Kalat did it Sikandar Mirza
declared Khan as traitor of Pakistan. On
8th of October 1958 Sikandar Mirza sent Pakistan troops to arrest Khan of Kalat
with rest of family, suppressed the
supporter and declared martial law in the
hole of the country and Khan of Kalat was
sent to Jail in Punjab.
People started defying the Government for not implementing the anti one unit
resolution and restoring back the status
quo. On 18th of December 1958 Army
operation started in Jhalawan in
Balochistan, many political activist and
civilians were murdered by army. The
operation continued for more then 2
years. Nawab Nouroz Khan with his sons and
comrades took to hills and were fighting
against the army. He was ultimately
tricked under oath of Quran for the
demands being excepted and made to lay
down his arms. But when he descended from mountains he along with all his
comrades were arrested and thrown into
the notorious army operated torture
camp called Kooli Camp. The atrocities
and inhuman treatment was matted out
to the inmates of that camp for 2 years. Many of the inmates were tried in the
military courts and sent to the gallows or
transportation for life. In 1962, general elections were held
under Ayubs new constitution. In
Balochistan there were only two national
assembly seats, which were won by
Nawab Khair Baksh Marri and Sardar
Attaullah Mengal. In the first session of the national
assembly Sardar Attaullah Mengal in his
speech belied Ayub Khans claim that the
Marshal law was blood less which he was
boosting upon he also gave details of the
inhuman treatment matted out during the martial law to the people of
Balochistan. Nawab Khair Baksh Marri in
his speech, during that session rubbed
more salt on Ayub Khans wounds. This was enough for a military dictators
bull as a red rag and the result was
immediately after the session
government started arresting political
workers and throwing them behind bars.
Among them were Sardar Attaullah Mengal, Mir Ghus Bux Bizanjo and Nawab
Akbar Khan Bugti. In November 1962 Mr
Mengal was released on bail by the high
court when the assembly was in session
he went and made another speech
against the undemocratic attitude of the Government and was reasserted and sent
to jail. Because of the high handedness of the
government people of Balochistan
reacted sharply, to which Government
sent the army into the interior of
Balochistan to teach the people of
Balochistan a lesson. Thus another army operation took place which included Ariel
bombardment as well. Innumerable
people including women and children
were killed and hundreds were arrested
and thrown behind the bars some of
whom died in jail. The Government having failed to suppress the uprising of the
people ultimately released all those in jail
unilaterally in 1967. Ayub Khan was removed from power and
Yahya Khan took over Yahya Khan
dissolve one unit and restored the
provinces including Balochistan, he held
elections in 1970 where NAP National
Awami Party returned in majority in the Balochistan assembly and single majority
party in NWFP. By that time the blood thirsty Generals
gave a bloody parting kick to east
Pakistan and remaining minority of west
Pakistan was declared as Pakistan with
Bhutto in power. Zulfiqar Ali Bhutto was
unveiling to hand over power to the elected representatives of NAP in
Balochistan and NWFP. He did realise the
sensitiveness of the satiation and the
army being busy on the Indian border,
was left with no other alternative but to
hand over the power to NAP in both the provinces. The federal Government started hatching
conspiracies against the provincial
governments in order to destabilise them.
And when the army was relived from the
Indian borders Mr Bhutto didn’ t wait long and ordered the army to move in to the
interior of Balochistan and then
dismissed the Governments both in NWFP
and Balochistan. All the leaders political
workers were put behind bars against
whom the charge was framed after 3 years, ban was put on NAP. People were butchered to the extent that
Children were killed and their bodies
were not allowed to be buried and hungry
dogs were left to feast on them. This was
done by the same patriotic army who
refused to learn any lesson from East Pakistan departure. Alive people were
thrown down from choppers on their
villages to set example as a mark of love
for the people of Balochistan. Thousands
of people were killed in those army
operations, which continued for 5 years. Thousands were rendered homeless with
their livestock taken away by the starving
army Jawans as booty. Thousands other
were forced to flee to Afghanistan which
they had to stay more then a decade in
destitute. And when they returned home they were starving not with a penny left
in their pockets and most of them were
suffering from tuberculoses because of
under nourishment. Not one person among those who
returned was rehabilitated by the
Government of Pakistan, on the contrary
they are being hunted upon even to this
day by the Government of Pakistan who
so ever was in power.
14.8.02 Speech by: Balach Marri

history of balochistan

2011-04-16T09:06:00.000-07:00

History Balochistan’ s unforgiving landscape and fiercely independent peoples have made
it perilous to invade and – until the discovery of natural gas – unrewarding to rule. Even today, the writ of the
government is light at best, and its
inhabitants regard themselves as among
the toughest and bravest people on earth.
These factors collide to make Balochistan
one of contemporary Pakistan ’ s prime political flashpoints. Evidence from Mehrgarh – the oldest known archaeological site on the
subcontinent – and elsewhere indicates that Balochistan was inhabited as early as
the Stone Age and was part of an ancient
line of communication between the Indus
Valley and Persia, and then Mesopotamia. Cyrus the Great conquered the
inhospitable coastal belt known as the
Makran in the 6th century BC. The Persians
subsequently went on to rule all of
Balochistan until Alexander the Great tore
through in 330 BC, although even that great figure ran into trouble here, beaten
by the desert rather than the locals. In subsequent times the region
encountered numerous power shifts that
included the Kushans, Arabs, Mongols,
Persians and Mughals. A unity of sorts
coalesced around the Khans of Kalat in
the 15th century, which prevailed until the British arrived in the mid-1800s. Following a disastrous war in Afghanistan in the 1840s, the British moved on Balochistan to protect their
back door to India, but didn’ t formally declare the region British territory until
1887. Following this, Balochistan was
established as an agency under the direct
responsibility of the governor general of India, and was ruled with the lightest of touches. Balochi feudal chiefs retained
considerable control over the
administration of tribal justice, collection
of revenue and levying of tribal armies,
while the British controlled courts of
appeal and arbitrated in intertribal disputes. At the time of Partition in 1947, military
coercion forced the tribal chiefs to give up
their powers. However, with little
investment in infrastructure both before
and since Independence, central control
over the province has remained weak, with intertribal fighting and instability a
persistent theme of recent times. The 1952 discovery of natural gas at Sui in
east Balochistan only compounded
matters. Balochis saw little dividend from
their natural wealth and political
alienation led to full-blown conflict in the
1970s that saw direct military rule imposed on the province. After two
decades of relative calm, increased gas
exploitation and political backsliding
from Islamabad fanned the flames of discontent until insurgency broke out
again in 2005. Widespread violence was
only temporarily halted by the army ’ s killing of the Baloch nationalist leader
Nawab Akbar Khan Bugti a year later, and
the calamity of the huge floods that
swept Balochistan in the summer of 2007.

city of Balochistan: Sonmiani

2011-04-16T07:34:00.000-07:00

LEARN BALOCH........ It is All About Balochistan: Sonmiani

balochi culture

2011-04-15T00:57:00.001-07:00

Shahi Darbar When the British Government took over
the area completely they exploited the
occasion for their political motives. They
gave it a proper shapes, in order to
attract greater attention of the people of
different areas. The first British agent of the Governor General and Chief
Commissioner in Balochistan, Captain Sir
Robert Sandeman introduced the Shahi
Darbar during the year 1882 held on the
occasion of the Horse and Cattle Show.
They used to grant Sanads, Khil'ats and other awards in the Shahi Darbar.
Contented with the settled life, most of
Sardars used to express their loyalties on
this occasion.
The significance of the occasion can not
be denied. Now it is at times small assembly of people to come together, sit
together and discuss together their
problems and find out ways and means to
solve them. The system was reformed
with the advent of independence and the
people started, hinking in different terms The name of the Shahi Darbar was,
therefore, changed to the Shahi Jirga,
ultimately the word of "shah" was done
away with and it was named as Divisional
Jirga. Its importance could be well
realised from the fact that since inception of Pakistan. The Heads of the State, the
Prime Minister and other dignitaries have
graced the occasion by attending this
function. They included Father of the
Nation, Ouaid-e-Azam Mohammad Ali
Jinnah, who visited Sibi in his capacity as the first governor-general.
Now councillors' convention is arranged
on the occasion, which is attended by the
government officials notables and
people's representatives. The tribal
Sardars attend the Jirga in their traditional robes consisting mostly of very
loose shirts. Showers and 'Patches' all in
white, and locally made chapels.The Chief
Executive of the Province gives a resume
of the Governmental activities in different
fields. The Annual Sibi Week has now taken
shape of more or less of a national
festival. It begins with the Horse and
Cattle show in which almost all domestic
animals of the area. Specially horses and
cattle take part. The Show plays an important part in improving economy of
the people of the area; they make
transactions to the tune of lakhs of
rupees on this occasion. Besides Horse
and Cattle Show, a number of items have
been added in order to make the week more attractive. Cultural Anthropology of Baluchis in Iran
Summary: The Baluchis are the ancient
genuine Iranians who have their exclusive
and special celebrations and feats. Pir Mohammad Mulla Zehi who is an
expert in the Baluchi culture has studied
selected examples of such ceremonies
and has classified them into two
categories of cooperation and feats. Beggari, Hashar, Bagi, Divan, Mayar,
Karch-va-Kapon, Patardeyag, Mangir and
Sepat are among the said ceremonies
that are discussed in the following article. Text: For a curious visitor who arrives in
Baluchistan, the first interesting issue
that attracts the attention most is the
way Baluchis are dressed up. Baluchi
people have preserved their way of
clothing with a slight change. Men wear long shirts, loose pants and a
turban around their heads while women
put on loose dress and pants with needle
works that are special of the people of
the area and is not common in other parts
of the country. The upper part of the dress and sleeves are decorated with needle
works, an artistic work that is specific of
the clothing of the women Baluchis. They
cover their hair with a scarf that is called
`Sarig' in the local dialect and wear
`chador' over it. Baluchi women usually put on gold
ornaments such as necklace and bracelet
but their special jewelry is `Dorr' or heavy
earrings that are fastened to the head
with gold chains so that their heavy
weight will not cause the tearing of the ear. They usually wear a gold brooch
called `Tasni' that are made by local
jewelers in various shapes and are used
to fasten the two parts of the dress over
the chest. Apart from the dressing style of the
Baluchis, there are interesting points in
the way they live and in their traditions
and customs that this article tries to
illustrate in parts. Indigenous and local
traditions and customs were of greater importance to the Baluchis in the past as
apparently up to about half a century ago
when the central government established
its control over Baluchistan, local
governments of the chieftains were
imposed as the individual dictatorships. Therefore, it can be concluded that there
were no formulated laws and regulations
in order to regulate social behaviors. Only
the rules of the religion were valid and
practicable. Under such circumstances,
traditions and customs in fact filled the vacuum caused by the absence of laws
which were used in the regulation of
many social relations and therefore
enjoyed special credit among the Baluchi
tribal people. Abdolghaffar Nadim in his book `Gashin'
that is written in Baluchi language says:
"The Baluchi folklore is being inspired by
the Baluchi way of life and, therefore,
could have addressed many needs of the
tribal people who were forced to settle their disputes on the basis of their
traditions and customs in the absence of
a powerful central government." Here, it is only enough to review the
Baluchi traditions within the two
categories of cooperation and feasts: A. COOPERATION 1. Beggari or Bejaari: This is a custom specific of the time when the Baluchi
youth reaches the age of marriage but
apparently his family cannot afford the
marriage expenses due to their economic
condition. Under such circumstances, the
youth would go to his relatives and friends and would discuss with them his
decision about marriage and would ask
for their `Beggari', or in other words,
their contribution. Such a tradition is so strongly respected
that even the poorest member of the
family cannot remain indifferent towards
such a demand and feels obliged to pay a
certain amount of money in cash or offer
material aid. Lack of participation in such a benevolent affair will cause humiliation
and disgrace for the Baluch who would be
rejected in the Baluchi community.
Therefore, although Beggari is a voluntary
contribution, however, a social
compulsion can be traced in it somehow. Even in the case of those who have no
children and cannot benefit from the
advantages of Beggari in future,
participation in this benevolent act
guarantees further social credit. As a
result of this, marriage is being made more easily among Baluchis as the
community is meeting the cost. 2. Hashar: This is a custom that is applied when an individual cannot perform a task
alone and needs help of the others. As
working for money is not customary
among Baluchis, those who need help
would go to their relatives and friends
and would inform them of their decision to do a special job on a specific day and
for that purpose they need a certain
number of work force. Under such
circumstances, as many volunteers may
join the collective work without being
paid. If the work is accomplished within a day,
the only thing that the employer has to do
is to prepare lunch and dinner for the
workers by usually slaughtering a sheep
for making the required food. If the work
takes longer, more preparations will be made and new volunteers will substitute
the previous ones. However, there would
be enough volunteers to complete the
work through collective cooperation, as it
is not customary to give a negative
response to the call for contribution. Such a habit is mostly customary in rural
areas where people are mainly engaged
in agriculture where Hashar is being
practiced in various stages of the work
from cultivation to harvest. It is also
widely practiced in building rural houses and bridges and in collecting dates. Such
a habit is still practiced given its positive
social effects despite the fact that
working for money is gradually
established among the Baluchis. 3. Bagi: This habit was widely practiced in the past while these days it is losing
importance in areas going through the
trend of urbanization. In the practice of
such a habit, people are used to cook
extra food and would distribute it among
needy people in their neighborhood. Those who were well off and could have
better nutrition would carefully observe
this. The positive social impact of such a
tradition has removed the negative
feeling of humiliation as receiving Bagi is
not tantamount to receiving donations but rather is some sort of contribution
among neighbors and is not limited to a
specific person or a specific family. Bagi is
not merely confined to foodstuffs but is
performed in a wider dimension that
forges greater convergence among neighbors and minimizes probable
disputes. At the meantime, it helps fair
distribution of limited facilities. 4. Divan : Among Baluchi people, settlement of disputes in their everyday
life is of great importance. In order to
solve problems, people would gather in a
place and while studying various aspects
of disputes, they try to find the best
possible solution in an effort to secure satisfaction of the parties involved. The
place in the local dialect is called `Divan'
and is normally a house that belongs to
the eldest member of the community. Of course Divan is not merely exclusive for
the settlement of disputes but is also
used for exchange of information and
consultations for the coordination of
affairs. However, the significance of
Divan at the time of the settlement of disputes lies in the fact that although
decision-making at Divan is not legally
valid, however, it is applicable and is
rarely ignored by the parties to the
dispute. The reason is that presence of
the gathering at the place is to some extent the executive and moral guarantee
for the parties to the dispute and if one
party for any reason ignores the
agreement reached at Divan, in fact it
would damage its own social credibility.
If Divan fails to settle the dispute, the case will be solved on the basis of the
rules of the religion. The two parties to the dispute will be
brought to the clergy in the area who will
judge between the two. The religious
ruling will be usually issued at the
mosque in order to secure a stronger
guarantee for its application. But, this is not necessarily essential as the ruling can
be also issue in Divan or at any other
places. The habit of Divan is being gradually
forgotten in both rural and urban areas
but it is still being enforced among tribal
Baluchis. Laws in fact have substituted
Divan and the elderly people are still
settling regulations in rural and urban areas but not completely as in primary
stages attempts are made to resolve the
disputes through local traditions and at
the Divans of the elderly. 5. Mayar: The habit is inspired by a social reality and need for the support of the
oppressed against the oppressor. When a
powerful individual is oppressing a
powerless person for any reason, the
former can seek help from a stronger
person who has enough power to defend his right. Given the undertakings that the
host feels towards the person who seeks
help as `Mayar', he is free either to accept
the demand or deny it. But, as soon as he accepts, the social
tradition puts the responsibility of the
Mayar's defense on the shoulder of the
host. Of course, the importance of the
habit becomes further evident when the
person who seeks help is not guilty and whose rights have been trampled upon.
However, when the person seeks help
according to the tradition of Mayar, he
becomes a member of the family and
tribe of the host and can enjoy his support
until his problem is solved. Sometimes the situation will remain
unchanged forever and the person who
seeks help will remain in the new
condition. Therefore, it will become part
of the responsibility of the host to find a
job for the person who seeks help and puts enough capital at his disposal. This
will help enable the powerless people to
defend themselves against the
oppressors. 6. Karch-va-Kapon : This tradition is practiced when a person for any reason
kills someone else, either intentionally or
unintentionally. Under such circumstances
an unreasonable feeling of revenge will
afflict the Baluchi tribes to the extent
that no matter to what tribe the murderer belonged, if he is out of reach, a
member of his family or one of his
relatives can be killed in his place or, in
other words, take revenge. Under these circumstances many innocent
people will become victim of such a
revenge merely for belonging to a certain
family or tribe. At this moment, in an
effort to prevent further bloodshed, the
elderly members of the family resort to the custom of `shroud and knife.' They
send the murderer together with a knife
and a piece of white cloth to the family of
the person who has been killed and they
are free either to punish him or forgive
him. However, punishment of the murderer is not a proven act from social
and scientific points of view while
forgiveness is the manifestation of
generosity. For this reason, the murderer will be
forgiven and returned to his family.
Sometimes it may happen that in order to
remove all the hostilities and
misunderstandings, the two families
prepare marriages as a means to put aside differences. Of course, sometimes
ransom would be demanded. In that case
the family of the murderer or the tribe to
which he belongs will pay the money.
Although prosecution of the murderer
falls within the authority of the law, however, there are still evidences
indicating that tribal people are willing to
safeguard the tradition of `shroud and
knife'. 7. Patardeyag: This habit is practiced when there is a quarrel between two or
more members of a tribe. The side that is
guilty of fomenting the quarrel accepts to
apologize but not verbally rather through
a mediator who is usually an elderly of
the tribe. No matter how deep the difference, the other party usually accepts
the apology, as its rejection will cause
criticism of others. Following the acceptance of the apology,
the side that had fomented the quarrel
will invite the other party to a dinner
party through the mediator and a sheep is
slaughtered on the occasion. There is no
need for verbal apology and normally no word would be said about issues causing
the dispute. Holding the Patardeyag
ceremony implies acceptance of the
apology and removal of all differences. B. FEATS 1. Mangir: The important Baluchi traditions are mainly in connection with
their ceremonies and feats. The marriage
ceremony stands prominently among such
festivities as it goes through different
stages starting from engagement to the
wedding ceremony. Public participation in the wedding ceremony is normal as in
other parts of the country but with slight
differences. But there is one exclusive
difference in the Baluchi wedding
ceremony and that is the Mangir
ceremony. It seems that the ceremony is a habit acquired by the Baluchi tribes
from other people such as African slaves
who have been probably brought from
Africa to Baluchistan. Mangir is the
ceremony for the simultaneous mass
marriage of several couples for various reasons, notably economic considerations.
What further supports the idea is the
holding of mass wedding ceremony
among lower class people of the society.
This would not only reduce the costs but
would also economize in time as in the past wedding ceremonies used to last for
seven days. 2. Sepat: Festivities that are held in Baluchistan at the time of the birth of
new babies are called Sepat. Some parts
of the ceremonies are influenced by
superstitious presumptions believing that
both the baby and the mother are
threatened by a genie called Aal as it awaits the opportunity to seize and
swallow the liver of the baby and the
mother. Therefore, in order to prevent
such a happening the relatives of the
mother and the baby stay awake for
several nights and pray to God and seek His help in order to protect the mother
and the baby against the genie. However,
there are good and bad habits among the
Baluchi tribes that demand more research
works and studies. The Baluchis are
known for their cultural specifications such as hospitality, faithfulness, and
moral commitment as well as deep-
rooted religious beliefs and attachment
to their homeland. CRIMES AND PUNISHMENTS In Baloch society an offence against the
individual such as theft or robbery was a
corporate against the entire tribe. Any
contravention was punished according to
the nature of the crime committed. But if
the offence was committed outside the tribe, it was considered an offence
against that tribe. The individual acts
consequently would become the
responsibility of the tribes concerned. His
family and the entire people suffered. The
opposing tribesmen could revenge the guilt in an appropriate manner, not
necessarily against that particular
individual but against any person
belonging to the tribe of the offender. Sentence for misdemeanor was the
payment of appropriate fine or
compensating the loss of property in case
of theft or robbery. Sometimes robbery
was also punished with death.
Punishment of corporate crime was outlawry of person, that is, disowning the
individual and declaring him isolated
from the tribe. This was one of the major
punishments and rarely awarded. In that
case he was also banished from the area. There is least evidence of awarding
punishment of dore kassag, tearing to
pieces by horses; pahao, hanging, which
was awarded to traitors and the enemy
agents. These forms of punishment
nevertheless were clearly a later addition and not the original Baloch practices.
Beheading was the common mode of
inflicting the sentence. There is, however,
no evidence of any permanent hangman
or jallad among the Baloch for the
purposes of executing criminals. In Kalat State, there was no permanent post of a
hangman. Death sentence, however, was
always awarded in public. There is no evidence of punishment of
death by drowning, throwing from rock,
burning or burying alive, pouring molten
lead on the criminal, starvation in the
dungeons, tearing to death by red hot
pincers, cutting asunder and stoning to death, or the Persian and Mughal
practices of blinding and maiming. Most
of these forms of punishment were
prevalent in Semitic societies and
sanctioned by Mosaic Law , (Jews used
these forms of punishments against the conquered peoples in Palestine in the
Biblical times), and later on crept into
many cultures through Islam. In case of murder the relatives of the
deceased had the inalienable right to
claim blood for blood; and this claim had
the tribal code of conduct, the deceased
family and the entire tribal strength
behind it. The murderer could be forgiven only by the nearest kin. Among a few
tribes blood compensation was given by
the offender or his family. Relatives of the
offender had to accept the punishment
and were obliged to agree to the award if
no settlement was reached. Extreme torture or dishonouring was against the
tribal norms. Torture to low-castes
involving serious crimes was sometimes
perpetrated. The Baloch thought it more
honourable to be beheaded than hanged.
Other modes of capital punishment were insulating. The only crime which could invoke death
penalty or banishment besides treason
was adultery. Sometimes mere suspicion
of unfaithfulness by wife was sufficient
to put her to death. The man would also
get the same punishment. But among some tribes who were alleged to be
inferior in caste, the adulterous woman
was divorced and the adulterer was
obliged to marry her. In case of adultery
there was no need for the aggrieved
husband to resort to any tribal council to get a decision. He himself inflicted the
sentence. The unmarried women or
widows get punishment from their near
relatives. A very peculiar cultural trait was that
even the criminal or offender, if
apprehended, would never tell a lie even
in the face of instant punishment. This
was against his sense of honour and
pride. he was always truthful. This made torture to extract information or
confession of guilt quite unnecessary. Among the ancient Baloch, like other
Aryan groups, trial by ordeal was perhaps
in vogue. The culprit had to prove his
innocence by walking through the fire or
putting his hands on a hot rod. In Balochi
folk stories there are numerous instances when the innocence of the offender had
to be proved by putting his hands on the
hot stones, tapag. This practice was
perhaps discarded early in the Christian
era. In most cultures any child of less than ten
years was usually considered incapable or
guilt on the ground that he or she was too
young to differentiate between right and
wrong. The practice was completely
reversed among the Baloch. The Baloch child had a penetrating sense regarding
his enemies and friends. Old blood
accounts sometimes were settled by
persons of less than ten years. A Baloch
child took part in battles. Therefore, the
case of guilt or criminal responsibility for the minor was always judged according to
circumstances and merit of the case. The
members of the family of the minor
would have to bear the responsibility of
his guilt if the crime was provoked by
them. The home of any Baloch elder was a safe refuge and place of protection for all
the offenders of law till the decision of
the dispute through the Jirga or med.

Baluch nationalism, since its birth

2011-04-15T00:27:00.000-07:00

LEARN BALOCH........ It is All About Balochistan: Baluch nationalism, since its birth

Baloch Culture

2011-04-15T00:24:00.000-07:00

LEARN BALOCH........ It is All About Balochistan: Baloch Culture Part Two

Brahamdag Khan Bugti

2011-04-14T08:51:00.000-07:00

LEARN BALOCH........ It is All About Balochistan: Brahamdag Khan Bugti

LEARN BALOCH........ It is All About Balochistan: Mehrgarh

2011-04-14T06:29:00.000-07:00

LEARN BALOCH........ It is All About Balochistan: Mehrgarh