Gods Own Country

2018 will witness the biggest Neelakurinji blooming in Munnar after a period of 12 years

noreply@blogger.com (Anonymous) — Fri, 29 Sep 2017 08:46:00 +0000

In 2018, Munnar will experience the once in 12 years blooming of the Neelakurinji flower. Kurinji or Neelakurinji (Strobilanthes kunthianus) is a shrub that is found in the shola forests of the Western Ghats in South India. Nilgiri Hills, which literally means the blue mountains, got their name from the purplish blue flowers of Neelakurinji that blossoms only once in 12 years.

To get to Kurinjimala:

https://www.google.ge/maps/place/Kurinjimala+Sanctuary(KERALA)./@10.2287812,77.2588505,15z/data=!4m5!3m4!1s0x3b077993e6984e7d:0x3cfc1232013d9482!8m2!3d10.2287812!4d77.2676052?dcr=0

History of Idukki Dam

noreply@blogger.com (Anonymous) — Tue, 29 Nov 2016 07:05:00 +0000

Dam

In the heart of the District lies the 'IDUKKI DAM' - Asia's biggest Arch Dam of 555 feet height proudly standing between the two mountains - 'Kuravanmala' (839 meters) and 'Kurathimala' (925 meters ). This prestigeous project of our nation is situated in Idukki District and its underground Power House is located at Moolamattom which is about 19 kms from Thodupuzha. Idukki Dam is 43 kms away from Moolamattom.

History

The possibility of Hydroelecric development at Idukki was first conceived in 1919. As per history Shri Kolumban, the head of 'Oorali' race during 1922 showed the way, to the Malankara Estate Superintendent and his friend Thomas, who were on hunting spree in the forest, the spot of present Arch Dam. He told them of the legend of Kuravan and Kurathi Hills. The mind of Thomas was stirred by the sight of water flow between the mountains and his idea made the dream true of Idukki Arch Dam. Sri. W.J.John of Malankara Estate submitted a report to the Government of Travancore in 1932 on the possiability of constructing a dam at Idukki for Power Generation.

In 1947 Sri.P.Joseph John,then Chief Electrical Engineer to the Government of Travancore made a preliminary investigation report. On the request made by the Government, the Central Water and Power Commission took up detailed investigation in 1956. The project report was prepared in 1961 and the Planning Commission accorded sanction for implementing the scheme in 1963 and the preliminary works of the project were started.

The project was posed for Canadian aid and its scope was enlarged and a revised project report was drawn up in 1956-66. The construction of this Dam commenced on 30 April 1969. Storage of water in idukki reservoir commenced in February,1973. The inauguration of trial run of the first machine was celebrated on 4th October,1975. Commercial operation of the Power Station was Commissioned on 12 February 1976 by the then Hon. Prime Minister Smt. Indira Gandhi.

Construction of this Arch Dam and two other dams at Cheruthony and Kulamavu has created an artificial lake of 60 sq. kms. width and the water stored, is utilised for production of electricity at the unique Moolamattom Power house, which is located inside the rocky caves.

Foreign Aid

The Government of Canada aided the Project with long term loans and grants. M/s S.N.C.Inc., Canada, a well-known firm of Consulting Engineers were advising and assisting Project Engineers under the Canadian Aid.

Project in Brief

The Project harnesses a major portion of the power potential of Periyar, the largest river in Kerala State, by the creation of a reservoir of 2,000 M.cum (2 Billion Tonnes) capacity, diversion of waters thus impounded through a water conductor system consisting of a power tunnel and two underground pressure shafts to an underground power house situated in Muvattupuzha Valley.

The installed capacity of the Power House is 780MW consisting of 6 Units of 180 MW each.The regulated waters of Periyar falls through a drop of about 669.2 metres (2195 feet) while generating power in the underground power house. The tail waters flowing to Kudayathurpuzha through tunnel and open channel will later be diverted for irrigation purposes in the Muvattupuzha Valley.

History of Idukki

noreply@blogger.com (Anonymous) — Tue, 29 Nov 2016 06:46:00 +0000

IDUKKI District was formed on 26 January 1972 as per Government notification No 54131/C2/71/RD dated 24th January 1972. The district consists of Devikulam, Udumbanchola and Peermedu taluks of the erstwhile Kottayam district and Thodupuzha taluk (excluding two villages Manjallore and Kalloorkadu) of the erstwhile Ernakulam district. At the time of formation the district headquarters started functioning at Kottayam and from there it was shifted to Painavu in Thodupuzha taluk in June 1976, where it is proposed to build a new planned forest township.

The district's name, 'Idukki' is supposed to be derived from the Malayalam word 'Idukku' which means a narrow gorge. Periyar which is one of the largest rivers of Kerala, flowing through Idukki gorge formed between the two high massive rocks called "Kuravan" and "Kurathi", is the site of the gigantic Idukki arch dam.

We have very little authentic knowledge which throws light into the ancient history of Idukki district. Eventhough there is no clear evidence whether men of the paleolithic age lived here, there is evidence of stone-age civilisation. Stone-age dolmens were discovered in the valleys of Anchanad in Devikulam taluk. Archaeological excavation conducted during 1947-48 at Kallar Pattom colony in Udumbanchola taluk and at Vandiperiyar in Peermedu taluk brought to light the remains of Old Stone-age Menhir and Tombs.

Karikode near Thodupuzha was the head quarters of Vadakkumkoor Raja. There is remains of a fort at Karikkode. Near this fort there is a Devi temple said to have constructed by the Vadakkumkoor Raja. There is also another temple by name Annamala Temple constructed in Chola style. The church at Muthalakodam, near Thodupuzha is believed to have constructed before 13th Century.

The Ninnar Mosque near Karikkode is said to have constructed by the Vadakkumkoor Raja for his Muslim soldiers. Thodupuzha was also a nerve business centre. There is historical evidence to prove that from ancient time onwards ivory, teak, rosewood, sandalwood, peacock etc., were exported to foreign countries.

Historians believe that Kuzhumoor, the capital of Chera Kings of the Sangam Age, is the Kumily in Peermade taluk. It is assumed that portions of Meenachil taluk and the whole of High Range were included in the Thanthuzhynad under the Kulasekhara Empire (A.D.800-1102). For some time these regions were under the region of the Thekkumkoor Kingdom. It was proved that Vennimala, one of the capitals of the Thekkumkoor Rajas, was in Idukki district. Poonjar Kingdom was established by Manavikrama Kulasekhara Perumal. Manavikraman brought Meenachil taluk and the High Range under his rule from the Thekkumkoor Raja. Thus major portions of Idukki district came under the rule of the Poonjar Raja.

History of Guruvayoor

noreply@blogger.com (Anonymous) — Tue, 29 Nov 2016 06:39:00 +0000

History of Guruvayoor Temple is said to be dates back to Dwaparayuga when krishna is supposed to have told his foremost disciple Udhava to reinstall the idol of Lord Vishnu which he had installed at Dwaraka. The place was to be chosen by Guru Brihaspathi. Krishna promised Udhava that a true devotee can feel his presence in the idol. Collecting the idol from the submerged Dwaraka Brahaspathi and Vayu travelled all over India and with the help of Parasuram located a lake full of lotus flowers in Kerala. The lake was the abode of Lord Siva and Parvathi who moved to Mammiyoor for making place for Vishnu. As Guru and Vayu together installed and founded the temple, the place came to be known as Guruvayupuram. The lord is supposed to have chosen the image of little Krishna (Unnikrishna) at the temple of Guruvayoor. The sub deities worshiped are Ganapathi, Sastha and Bhagavathi. The four armed idol carrying Conch (Sanka), Discuss (Chakra), Mace (Gadha), Lotus niched out of a stone called "Pathala Anjanam" stand gracefully at the Sanctum Sanctorum as a manifestation of Almighty himself ever so merciful to ignorant multitudes.
The history of the idol is said to be as follows. At the beginning of the first Kalpam named Brahmakalpam, Mahavishnu gave Brahma an idol and the first book of Bhagavatham. Brahma, later gave this idol to the Prajapathi Suthapassu and his wife Prishni and Lord Maha Vishnu took incarnation as their son. This couple in their next birth were known as Kashyapa and Aditi. They got possession of this idol in that birth also, and Lord Maha Vishnu was again born as their child, the Vamana. The next birth of this couple was as Vasudeva-Devaki and the story repeats. This time the incarnation of Lord Maha Vishu was as Lord Krishna, the most complete man. Lord Krishna, when he built the city of Dwaraka, built a temple for this idol. Before his death, Lord Krishna entrusted Udhava with this idol and asked him to meet Brihaspathy, the Guru of gods.
The Guru along with his desciple Vayudeva (god of air), found a place which was recommended by Lord Paramashiva. Thus the Guru and Vayu installed this deity and Paramashiva named the place as Guruvayoor. And the deity is now known as Guruvayoorappan. The idol is carved out a stone called 'Pathala Anjana Sila' and is utmost sacred. The place selected for the installation was suitably sacred by the presence of Lord Shiva. The place was already sacred owing to the presence of Lord Paramashiva. He was worshiping Lord Maha Vishnu under the waters of the 'Rudratheertham' (the sacred pond near the temple). Later, Lord Shiva emerged out of the waters when the Prachethas, son of King Pracheenabarhis came in search of a place to worship Lord Maha Vishnu. He then revealed the hymn 'Rudra Geetha' to Prachethas And then the Prachethas worshiped Lord Maha Vishnu for another ten thousand years staying in the 'Rudratheertham' After the installation of the idol of Mahavishnu by Guru and Vayu, Lord Shiva moved to the nearby Mammiyoor temple.
According to the stories, Shri Aadi Shankara who is believed to have extra ordinary powers was once travelling by air from Kalady to Shringeri. Even he, who never believed in the worshiping of idols, was forced to come down while crossing Guruvayoor. To appease Guruvayoorappan he worshiped the deity by eight 'Shloka' (four lines of poetry). This is now known as the 'Govindashtakam'. He then spent 41 days worshiping Guruvayoorappan. The daily rituals of worship during the Mandalam period were conceived by Shri AdiSankara at that time.
Near past history is as follows. The temple was renovated by a Pandya king somewhere around 500 years ago. In 1970, in a fire accident, almost all the temple except the Shreekovil was destroyed and the temple was reinstated in its shape in 1971. The temple is not very big compared to some other well known temples. The Gopuram on the eastern side is 33 feet and that on the western side is 27 feet tall.

Kannur

noreply@blogger.com (Anonymous) — Tue, 29 Nov 2016 06:36:00 +0000

Kannur (earlier Canannore), has carved a niche in the socio-political history of the state. The capital of erstwhile Kolathiri Rajas, the ancient town had fallen to European forces in several occasions. In 15th century, the Portuguese were the first to establish a settlement here. St. Angelo’s Fort in the city was built by the first Portuguese Viceroy in 1505. The Portuguese factory built by Cabral in 1501 was captured by the Dutch in 1663. In 1708 the British built a fort at Thalassery ( earlier Tellichery), another coastal town in Kannur. The nearby Mahe became a French colony in the 18th century. In 1940's, Kannur became an effervescent political cauldron. Communism was the provocation. The district hamlets witnesses bouts of violence which left indelible impressions on the political landscape of the district.
Many folk art and dance forms have roots in the socio-religious culture of the district. Theyyam and Kavadiyattam were nurtured and nourished by artistes from Kannur. Another stronghold of the district is weaving. As many as hundred weaving units are ticking over here.
Kannur is boarded by Karnataka's Kodagu district.
Tourist Spots
EZHIMALA : Naval academy is coming up here. 55 km from Kannur.
THALASSERY : A trading centre of ancient times. Dr. German Gundert, a German Missionary, brought out the first Malayalam newspaper from Illikkunnu near Thalassery in 1856. He developed the first Malayalam dictionary. The historical city is also known as the cradle of Indian circus. Many a star circus artiste hailed from Thalassery. Leading circus troupes are still owned by people from this region. India's first gymnastic training centre functions here.
Conveyance
Air : The nearest airport at Karipur, Kozhikode 120 km away., Mangalore airport 170 km away.
Rail: Kannur railway station on Mangalore- Shornore Sector. A major station in north Kerala.
Road : N H 17 goes via Kannur, Thalassery- Virajpetta route is another Kerala-Karnataka route from Kannur. Private passenger buses for intra-district services. KSRTC operates buses to all parts of the state and to Mangalore and Bangalore in Karnataka

Vishu Festival and its significance

noreply@blogger.com (Anonymous) — Thu, 12 Apr 2012 04:30:00 +0000

It is important to note that vishu is considered as the astrological New Year festival of Kerala state. This is celebrated during the month of April. In general we can say that it is observed during first day of medam( which is the Malayalam month). It usually falls on April 14th.

The traditional people of Kerala practice a lot of colorful rituals and customs on Vishu. Most of these traditions are based on a belief that Vishu must be celebrated well as the good things of the first day of the New Year will continue for the rest of the year too.

Most important ritual of the day is called 'Kani Kanal', the literal translation of this is 'first sight'. In Kani Kanal there is a prescribed list of items, which a person must see first thing on a Vishu morning to bring good luck. It is interesting to note that the arrangements for vishukkani will be completed in the previous night & this consists of a nilavilakku(which is a lighted traditional lamp), an idol of lord Krishna, & some other items like arecanut(adakka) , betel leaves(vettila), raw rice(unakkalari), kanikonna( konna flowers), cucumber(vellari), vaal kannadi, coins & holy text which are kept in a uruli(shallow circular vessel with an open mouth). Uruli is most commonly seen in all houses of kerala. Remember that these arrangements are made in the puja room of the house.

Vishukkani is prepared in such a way so as to bring prosperity to the house in the New Year. This is mostly celebrated by the Hindus. Another fact to remember is that on the vishu day it is important to wake up at dawn & with the eyes closed you must go to the puja room for observing vishukkani. Remember that by seeing vishukkani you are able to see the first sight of the New Year.Vishu Kani is later distributed amongst the poor and needy people. Reason behind this ritual is the strong belief of the people that the fortune of the rest of the year depends on the first object they see on the Vishu day.

There is also a tradition to give small amounts of cash to children of the family. This tradition is called Vishu Kaineetam. People believe that this custom will ensure prosperity for their children in future.

A grand sadya (feast) is prepared by women of the house and the wholefamily sits together at lunch to relish it. Dishes are usually prepared fromjackfruits, mangoes, pumpkins, and gourds besides other vegetables and fruits,which are in plenty at that time of the season.

People also wear kodi vastram (new clothes) on this day. Patassu (fire crackers) are burst in the midstof dancing and merry to mark the day.

A group of young men and women dress up as 'chozhi' , wearing a skirt of dried banana leaves and masks on their faces and go from house to house in the village dancing and collecting small amounts of money. On Vishu, these entertainers get good rewards for their performances. The money is spent on the Vishuwela (the New Year Fair).

Vazhachal Water Falls

noreply@blogger.com (Anonymous) — Sun, 25 Mar 2012 04:43:00 +0000

The beautiful, rushing, eye charming Vazhachal water falls is located on the way from Valparai to Chalakkudi road, in the Thrissur District, Kerala in India. It is located approximately 3 km from Athirappilly and is one of the most beautiful waterfalls in India. For tourists coming to this spot its always a beautiful memory to keep in mind... even after returning home.

Pookot lake in Wayanad

noreply@blogger.com (Anonymous) — Mon, 13 Feb 2012 08:25:00 +0000

Wayanad is one of the most beautiful hill stations in Kerala, blessed with waterfalls, lakes, beautiful climate, tea, coffee plantations, spices, thick forest, wild animals etc..........

Pookot lake, (a must see tourist spot) is located 3 kms from Vythiri in Wayanad and 15 kms from Kalpetta, the district capital. This lake is one of the most visited tourist spot in Wayanad among the national and foreign tourists.

The lake is surrounded by thick woods and trees. This scenic lake presents a calm and serene environment. This is an excellent camp site for peace lovers. Surrounded by forests, and greenery, Pookot lake Wayanad is an enchanting location for nature lovers and photographers. You can’t resist taking few photographs of the excellent location.

Pookot lake Wayanad is undoubtedly one of the most gorgeous tourist spot in the entire location. The lake is cuddled up in the surrounding lap of mountains. The tall trees and dense woods that surround the pathway of the lake provide a memorable visual treat. There is also a freshwater aquarium near the lake which displays colorful and beautiful fishes.

Near Pookot lake Wayanad there is a Children's Park and shopping centre for handiwork and spices. These shopping centers are maintained by District Tourism Promotion Council. These facilities provide recreational activities to the visitors. Children will love this excellent calm and beautiful location and will enjoy the colorful display of fishes.

Gods Own Country: Monsoon in Kerala

noreply@blogger.com (Anonymous) — Wed, 03 Aug 2011 07:26:00 +0000

Gods Own Country: Monsoon in Kerala

Monsoon in Kerala

noreply@blogger.com (Anonymous) — Wed, 03 Aug 2011 07:17:00 +0000

The Kettuvallam (House Boat in Kerala) Photo Gallery

noreply@blogger.com (Anonymous) — Mon, 20 Sep 2010 19:37:00 +0000

Houseboats in Kerala

noreply@blogger.com (Anonymous) — Thu, 18 Mar 2010 08:56:00 +0000

The Kettuvallam (House Boat in Kerala) is a large floating structure with high loading carrying capacity was a part of Kerala's culture and heritage over the past years. Kettuvallam could sail harnessing wild energy. A journey through the lagoon is interesting, passing through sleepy villages, busy boat jetties and vibrant celebrations. The boat glides across the shimmering blue waters with gorgeous green and fringed edges.

For centuries House Boats have been roaming in the backwaters transporting men and materials to different destinations. Due to its sheer size and shape, Kettuvallam can carry load, which is more than thrice that of a cargo truck. It was the important mode of transportation in coastal Kerala just because of its accessibility to the most remote areas. As time passed, the scene changed gradually. Motorized road, rail and air transportation scored over the slow and staid country boat, with people opting for speed over charm.

With Kerala becoming an increasing popular destination for tourists, Kettuvallam have been given a new lease of life. A cruise in the backwaters of Kerala is a remarkable experience, an opportunity to enjoy and contain an unhurried pace of life. Floating along on cool tranquil water one can experience at hand the unusual representation of Kerala life. Nowadays environment friendliness has become the yardstick gauging the efficiency of transportation. Kettuvallam is not only economical but also non-polluting and environment friendly. It thus became imperative that this mode of transportation be developed further and encouraged.

The tourist demand for an experience to get a feel of the Kerala shores brought the Kettuvallam back to the waters in the restored form as Houseboat. They were attracted by the simplicity and the originality of the form.

Basic Structure

The hull is a series of wooden planks, long cut and carved by the expert hands of the carpenter, tied together using coir with coconut fibers stuffed in between. Kettuvallam is steered by two persons in deep waters by means of oars. Long bamboo poles or 'punts' are used to propel in shadow areas. Bamboo beams sprouting off on the sides are used as foot holds for the same a senior oarsman and a helper control the Kettuvallam by singing songs and chants for inspiration. A box of sand, a few bricks in interior facilitate cooking on lower racks, with storage on the upper ones. Food and necessary items are stored in shelves sleeping quarter is on the uppermost racks, which have the best ventilation and accessibility. The interior space can also be used for the same when there is no cargo. Fresh water is stored in earthenware pots.

Basically Kettuvallam was designed to transport cargo to various destinations in Kerala. When it was used for tourist purpose, there new problem cropped up like - No free movement was possible because the floor area of the hull was very less. The space below the hull was more compared to the space above. There were no openings, which provided enough of light, air or view towards outside. The tourist felt it difficult to walk through the length because the curved shape of the hull with Manikals coming across. The roof was made of thatch, which was not properly done so during rain leakage was likely. Due to the low head clearance of the Valavara it was only possible to sit on the padi of the hull. Since the Valavara was low, the airflow through the Vallam minimum. The hull is curved and for the beginners it was very difficult to balance when the vallam was in motion.

The body of Houseboat

Due to these difficulties it becomes necessary to make some changes in the form so that a comfortable cruise was possible. The body was redesigned and remodeled to adapt for the new demands and functions. Certain elements had to be added and others removed to make it good enough for comfortable cruise. Height of roof was increased to get sufficient headroom. A plank was laid all through the length to reduce the disadvantages of curved shape of the hull for walking and comfortable seating. Windows and other openings were provided for light, airflow and view. The entrance is provided in the center of the linear axis with a top hung panel, which was supported by poles on either ends of the Valavara. Most of the latest designs have incorporated 3 bedrooms with a common toilet, a living space and kitchen. Now some of them have come with lesser number of bedrooms but with large living space and may be a deck balcony at the roof level. The platforms that cantilever from the hull are used as balconies. For fixing the toilet seats, shower tray and ceramic floor finish a concrete slab is laid at the floor level. The soil outlet of the toilet seats are taken through the hull and let out to the following water beneath, The water is stored in a plastic tank kept at the top portion of the Valavara taking connection to the kitchen and toilets. The pipes, tank and other synthetic materials are covered with coir or panambu to maintain the aesthetic quality of the eco friendly materials. The air cylinders, which are of the metal body, are fixed to the underside of the cantilevered platforms at the entry points of Valavara. These cylinders help to balance the structure on water reducing its tilting to the sides to a minimum. Since the circulation inside the Vallam is more in the new function more stability is required.

Colour and texture of Houseboat

The colour of the Valavara is yellowish brown, which is the colour of the natural materials like panambu, coir and bamboo. It is a warmer colour comparing to the colour of the surrounding atmosphere. This gives a nice feeling of being inside the Vallam.

Furnishings in Houseboat

The interior furniture are either of cane or wood, floor carpeted with coir mat or wood panels. Valavara of panambu, mula and coir all colours matching each other but bring the depth and variations in vision.

Lighting inside the Houseboat

Light and the patterns of light and darkness it creates can call our attention to one a rear of our room de-emphasize others and thereby create division of spaces. At night the traditional hurricane lamp is used to light the interiors. Usually each one is hung from the ridge of Valavara one at front, one at rear and one or two accordingly for the living spaces. And mostly for half of a month there will be moonlight, which gives enough light, reflected on water. Modern Houseboat uses Generator sets or Solar power to provide lighting and other power requirements inside the Houseboat.

Roofing of Houseboat

Bamboo is used for the framework of the roof and splits of Bamboo are used for weaving mat for roofing. Bamboo poles are used for punting the Vallams. It is strong fiber and absorbs more carbon. The Kettuvallam has been so much a part of Kerala's culture and heritage for years. Although it faced a period of decline with the advent of surface transport it has now come back to the scene as tourist attraction, it is a space adapted for the present, from the past to be used in the future and it plays a significant role in the social and economic aspects of the life e of the people of Kerala. The slow moving Houseboat splitting the serene backwaters flanked by greenery provide an enchanting experience to any visitor. Floating in these backwaters in a country craft Kettuvallam (Houseboat) to explore the unusual representation of Kerala through the intricate maze of canals conjures up a surreal existence devoid of any time sense.

Mannin Manam_Ponnona Tharangini

noreply@blogger.com (Anonymous) — Mon, 31 Aug 2009 19:47:00 +0000

Onam the festival of Kerala

noreply@blogger.com (Anonymous) — Wed, 19 Aug 2009 17:57:00 +0000

Onam Festival is celebrated in the beginning of the first month of Malayalam Calendar (Kolla Varsham) called Chingam . This month corresponds to August-September in Gregorian Calendar and Bhadrapada or Bhadon in Indian (Hindu) Calendar.
The celebration of Onam as a national festival was taken up on Government initiative in Kerala in 1961.The celebrations start formally on the day of Atham asterism. Onam has certain social aspects. It provides an occasion for the family get-together for the Keralites. The head of the family presents clothes as gift (Onapudava) to the junior members, servants and tenants. DAYS OF ONAM
Atham-------Day One Chithir--------Day Two Chodhi--------Day Three Visakam------Day Four Anizham------Day Five Thriketa------Day Six Moolam-------Day Seven Pooradam --- Day Eight Uthradam ----Day Nine Thiruvonam - Day Ten
Onam carnival continues for ten days, starting from the day of Atham and culminating on Thiru Onam. Atham and Thiru Onam are the most important days for Onam festivities. The day of Atham is decided by the position of stars. Onam festival commences from lunar asterism (a cluster of stars smaller than a constellation) Atham (Hastha) that appears ten days before asterism Onam or Thiru Onam. Atham is regarded as auspicious and holy day by people of Kerala. Thiru Onam corresponds to the Shravan day in the month of August or September, hence it is also called Sravanotsavam.
Onam is the biggest and the most important festival of Kerala. Festivities of Onam continue for ten long days. From atham to thiruvonam.
Rituals for the Atham Day Main feature of this day is that making of Pookalam or the flower carpet starts from this day. Atha Poo is prepared in the front courtyard by girls of the house to welcome the spirit of King Mahabali in whose honour Onam is celebrated. Boys play a supporting role and help in gathering flowers. In the following days, more flowers are added to Pookalam. As a result Pookalam turns out to be of massive size on the final day.
Rituals for the ninth day-Utradam On the Utradamday tenants and depends of Tharawads give presents to Karanavar , the eldest member of the family. These presents are usually the produce of their farms consisting of vegetables, coconut oil, plantains etc. This gift from the villagers to Karanavar on Onam are called 'Onakazhcha' . A sumptuous treat is offered is offered by Karanavar in return for Onakazhcha.
Thiruvonam Kerala appears in its grandiose best on this day. Cultural extravaganza, music and feasts add colours of merriment and joy to the God's Own Country. There are celebrations all around the state and everybody takes active participation in them; Onam has assumed a secular character and is celebrated by people of all religions and communities. On the day of Thiruvonam conical figures in various forms are prepared from sticky clay and are painted red. These are decorated with a paste made of rice-flour and water and are placed in the front court yard and other important places in the house. Some of these clay figures are in the shape of cone and others represent figures of Gods. Those in the shape of a cone are called, 'Trikkakara Appan'. Trikkara is also said to be the capital in the reign of legendary King Maveli.
The Feast - Onasadya After completing the morning rituals, it is time for the family to get ready for the grand meal called Onasadya the meal is served to all present. The elaborate meal consists of 11 to 13 strictly vegetarian dishes and is served on banana leaves. There is a fixed order of serving the meal and a set place to serve the various dishes on the leaf.
Pickles
Pappadam
Plantain Chips
Thoran
Aviyal
Olan
Erissery
Kichady
Pachady
Rice
Parippu
Sambar
Rasam
Pulissery
PayasamUsually a banana leaf is used as the plate. All the curries (pickles through pachadi) are served on the leaf. Then the main dish, rice, is served. The first course is parippu, butter and pappadam. The next course is sambar over rice. Next comes the payasam, which is not mixed with the rice. Rasam and then pulissery over rice follows. The feast is completed with serving the yogurt over the rice. Optionally a banana may also be served with the feast.
Dances and Games After the grand meal, it's time for people to indulge in recreational activities and enjoy the festival. Men of strength and vigour go in for rigorous sports while senior and sober members pass time by playing indoor games like chess and cards. There is a set of traditional games to be played on Onam which are collectively called, Onakalikal . Onam is a festival of total celebration and geity with lots of games a few of them are
ONAM POOKALAM
Pookalam is a colourful arrangement of flowers on the floor. Tradition of decorating Pookalam is extremely popular in Kerala and is followed as a ritual in every household during ten-day-long(Atham to Thiruvonam)Onam celebrations. Various flowers are used on each day as a specific flower is dedicated to each day of Onam. Commonly used flowers include Thumba , Kakka Poovu, Thechipoovu, Mukkutti , Chemparathy , Aripoo or Konginipoo , Hanuman Kireedom and Chethi . Of all these flowers, Thumba flowers are given more importance in Pookalam as they are small in size and glitter in the the soft rays of the sun.
Onam Games (Onakalikal)When the meals are over, members of the family used to participate in the games. There are both in-door and out door games and recreations. The older and more sedate members of the family have a game of chess, dice or cards. The younger and the more robust join in the noisy merry-making outside. The outdoor recreations consist of
Talappanthukali, Kayyankali, Archery or Ambeyyal, Kutukutu, others like Pulikali, Kummattikali, Thumbi Thullal, Kaikotti kali and the Vallam kali etc.
Talappanthukali
The foot-ball or 'Talappanthukali' is par-excellence the game for Onam. Pantukali is the most important out-door game. The ball is made by wrapping up layers of dried-up plantain leaves with some pebbles inside for giving the required weight and the whole thing is tied up with plantain fiber or coconut fiber to the size of a tennis ball.
Combats
Combats are of two kinds, those that are undertaken singly and those held in batches. The first is known as Kayyankali and the second as Attakalam. Kayyankali is a combat and an extremely violent one. Men of strength play it on the occasion of Onam. To play Kayyankali men fight one-to-one without using any weapon and the stronger man wins. Attakalam is the second combat game played on the occasion of Onam. The first being 'Kayyankali'. Attakalam is less dangerous and aggressive of the two. The other difference between the two combats is that while Attakalam is played in batches, Kayyankali is played singly.
Ambeyyal
Archery or Ambeyyal as it is popularly called in Kerala, is one of the many games played on the occasion of Onam. The game tests the skill and patience of a player and is played by men.
Kutukutu
Kutukutu is a popular and entertaing game played during the festival of Onam. It is a fun game and very much like the popular game of Kabaddi played in several parts of India. Though simple in nature, the game is an extremely challenging one as it tests strength, speed, tact and the power of lungs of a player.
Kummattikali A mask dance popular in North Kerala. The dancers go dancing from house to house. The Major Kummati Character is Thalla or Witch while others represent the various deities of the Vedic pantheon. Songs are basically devotional and are normally accompanied by a bow like instrument called Ona-Villu. Spectators generally join in the performances as no training is required in this art. 'Kummattikali' is one of the famous folk dances associated with temples. This mask dance is associated with the Devi temples in Palghat district and is a secular art form. Kummatti dancers wear brightly painted wooden masks and don a costume made of leaves and grass. They go from house to house, singing and dancing, during the Onam festival. Kaikottikalli
Kaikottikali, also known as thiruvathirakali, is a very popular, graceful and symmetric group-dance of the women of Kerala often performed during festive seasons like Thiruvathira and Onam. It is a simple and gentle dance with the lasya element predominating, even though the thandava part is also brought in occasionally, when men also participate as seen in some parts of the Malabar area. Typically dressed in Kerala style with mandu and neriyathu and the hairbun bedecked with jasmine garlands the women dance in gay abandon, singing melodious Thiruvathira songs which are well-reputed for their literary flourish. One of the performers sing the first line of a song while the rest repeat it in chorus, clapping their hands in unison. Moving in a circle, clockwise and at time anticlockwise, at every step they gracefully bend sideways, the arms coming together in beautiful gestures, upwards and downwards and to either side, in order to clap.
Thumbi Thullal
Thumbi Thullal is a folk dance performed by a group of women who sit in the formation of a circle. The lead performer sits inside the circle and initiates the song. Some women also perform the clap dance dressed in their best clothes and ethnic jewelry. While men engage themselves in energetic sports, womenfolk perform Thumbi Thullal and have their share of fun. Wearing their best sarees, stunning jewelery and fragrant gajras, a group of women sit in the formation of circle to play Thumbi Thullal. In the centre of the circle sits the main performer. Lead singer initiates a song in her melodious voice by singing the first couplet which is taken up by other women. The sequence continues song after song with the lead singer initiating the couplet every time followed by a chorus from other women. Joyful clap dance also goes on in rhythm with the singing.
One of the main attractions of Onam, is the 'Vallamkali' or boat races of Karuvatta, Payippad, Aranmula and Kottayam. Hundreds of oarsmen row traditional boats to the rhythm of drums and cymbals. These long graceful Snake Boats called 'Chundans' are named after their exceedingly long hulls and high sterns that resemble the raised hood of a cobra. Then there are 'Odis', the small and swift raiding crafts adorned with gold tasseled silk umbrellas, the 'Churulans' with their elaborately curled prows and sterns, and the 'Veppus', a kind of cook-boat. This traditional village rivalry on watercrafts reminds one of ancient naval warfare. Thousands throng the banks to cheer and watch the breathtaking show of muscle power, rowing skills and rapid rhythm. These boats - all pitted against their own kind - rip through the backwaters of Kerala in a tussle of speed.
To read more about onam and its history pls visit:
http://www.ourkeralatrip.com/festivals/onam

Nehru Trophy Boat Race

noreply@blogger.com (Anonymous) — Sat, 08 Aug 2009 09:14:00 +0000

Nehru Trophy Boat Race, the most colourful water sport in Kerala, is conducted at PUNNAMADA LAKE in Alappuzha on the second saturday of every August. This prestigious cultural event of Kerala has been attracting people from all over the world. Nehru Trophy Boat Race is a festival for the people of Alleppey the main attraction of which is the sportive sprits among the participants of the race.

This trophy named as NEHRU TROPHY was donated by the late Prime Minister of INDIA Jawaharlal Nehru to the winners of the first boat race which was an impromptu one conducted in 1952 in honour of Panditji who visited Alappuzha. This aquatic festival fosters a sense of unity and fraternity and sports man spirit event and attaching foreign tourists also.

In the year 1952, Pandit Jawaharlal Nehru visited the erstwhile Travancore-Cochin. On his way to Alleppey from Kottayam he was given a roaring reception by the people of Alleppey, escorted by the huge snake-boats. Having gone through the tremendous excitement of sailing in a snake-boat popularly known as Chundan, Jawaharlal Nehru donated a rolling trophy to be awarded to the winner.

The trophy is a replica of a snake-boat in silver, placed on wooden abacus on which the following words of Panditji are inscribed above his signature.
In and around Alappuzha , more than ten boat races are held every year . Among them , Nehru Trophy Boat Race is the biggest and the most famous event in its kind. The world renowned Nehru Trophy Boat Race is held at Punnamada lake in Alappuzha on the second saturday of August every year . This year the event falls on 9th August , 2003 . The major attraction of the boat race is the competition of snake boats or chundanvallams. for the Nehru Trophy Boat Race all the 18 snake boats of the state will participate.The race course , having a length of about 1370 mts , is divided into various tracks for the conduct of the competition. When they are advancing through various tracks , it appears like the fast moving snakes . The oarsmen splash the oars in unison with the rhythmic chants and beats of drum. The movement of competing boats are so thrilling that the spectators get in tune with the excited mood of the surrounding uproars.Nehru trophy boat race is the event which draws the largest number of tourists to kerala every year and the government authorities spend huge volumes of money for the conduct of the boat race even then this event is not being given its due share of presence on the internet.So i have set up this website to provide quality information about this magnificient race to all the people who are interested world over.

Other Boat races held in August/September

Aranmula, Uthrattadi Vallamkali.
Champakulam Moolam Boat Race.
Payippad Jalotsavam.
ATDC Boat Race, Alappuzha.
Rajiv Gandhi Boat Race, Pulinkunnu.
Neerettupuram Boat Race.
Kumarakom Boat Race.
Karuvatta Boat Race.
Kavanattinkara Boat Race,
Kumarakom Arpookara Vanitha Jalamela,
Kottayam Mahatma Boat Race, Mannar.
Thazhathangadi Boat Race,Kottayam.
Kottapuram Boat Race,
Kodungallur and Kumaranasan Smaraka Jalotsavam, Pallana.

The Indira Gandhi Boat Race is held on the Ernakulam Lake during the Cochin Carnival in the last week of December.

Monsoon in Kerala

noreply@blogger.com (Anonymous) — Thu, 23 Jul 2009 10:56:00 +0000

The Monsoons in Kerala do not take the pattern of incessant rains continuing for weeks. Virtually it rains for a few hours with sunny interludes. Occasionally the rains might stretch on for a few days but the respite of sunshine is never far away. People look forward to seeing the sun peep through the wet palm fronds and rain drenched green. These golden interludes provide an equilibrium to life's natural flow.

Kerala has mainly two rainy seasons. The Southwest Monsoon that arrives in the month of June is called Edavappathy, as it comes in the middle of the month of Edavam on the Malayalam Calendar.

Mid October witnesses the arrival of the Northeast Monsoon. In the Malayalam calendar this month is called Thulam and hence the name Thulavarsham meaning the 'The Rains in Thulam'. Now the gathering rain clouds are from the Bay of Bengal. These bearers of rain hurry to Kerala through the Palakkad Gap in the Western Ghats. The swirling, jostling, billowing dark messenger of life sailing on the wings of northeast winds is a breathtaking sight to behold.

The art forms of Kerala demand the utmost dedication and training. These native art forms require complete control over each nerve of the body. As part of this training the artists undergo ayurvedic therapies. Special herbal oils and medications are applied on the body of the artist during the Monsoon time to ensure muscle flexibility and dexterity of movement.

As nature recoups with the rains, it is rejuvenation time for humans too. According to Ayurveda, Monsoon is the best season for rejuvenation therapies. During the Monsoon season, the atmosphere remains dust-free and cool, opening the pores of the body to the maximum, making it most receptive to herbal oils and therapy.

Real Kerala

noreply@blogger.com (Anonymous) — Tue, 12 May 2009 11:05:00 +0000

Ayurveda In Kerala

noreply@blogger.com (Anonymous) — Wed, 08 Apr 2009 10:55:00 +0000

Kerala is the spiritual and historical to the healing system called Ayurveda, which in many ways is thr original models for the world's other healing systems such as Western Medicine.

Ayurveda is the science and Art of living life in a manner useful to society. It has for its objects the preservation of health in the healthy and the restoration of health to the diseased. The word Veda in Ayurveda has been taken by all authorities to imply that it is both a part of and addendum to the great Vedas which have also been admitted by all savants of the West as "the oldest literature of the World". At the beginning of the creation, it is said, Brahma, the creator of the world recollected and created the vedas along with Ayurveda in a book form named Brahma Samhita which is not available today extends over a thousand chapters comprising altogether 100,000 slokas. Brahma first of all taught Ayurveda to Prajapati and who taught it to Aswanikumaras, then to Indra, after him there developed two schools of Ayurvedic science- Athreya School of physicians and Dhanwantari School of Surgeons.

Ayurveda originated in India more than 10,000 years ago and is believed to be the oldest healing science in existence, from which all other systems emerged. It deals elaborately with measures for healthful living during the entire span of life and its various phases. Besides, dealing with principles for maintenance of health, it has also developed a wide range of therapeutic measures to combat illness. These principles of positive health and therapeutic measures relate to physical, mental, social and spiritual welfare of human beings.

Prime Treatments in Ayurveda

Pizhichil – It is one among the rare and special treatments of Kerala. In this treatment, lukewarm herbal oils are applied all over the body by two to four trained therapists in a special rhythmic way continuously for about 60 to 90 minutes per day for a period of 7 to 21 days. This treatment is done in a special table made from a single piece of Strychnos Nuxvomica wood. This treatment is very useful for Rheumatic diseases like arthritis, paralysis, hemiplegia, paralysis – agitanus, sexual weakness, nervous weakness and nervous disorders etc.
Njavarakizhi – It is a type of sudation process in which the whole body or any specific part there of is made to perspire by the application of certain medicinal puddings externally in the form of boluses tied up in muslin bag. Two to four masseurs apply this for about 60 to 90 minutes per day for a period of 14 days. This treatment is for all types of rheumatism, pain in the joints, emaciation of limbs, high blood pressure, high cholesterol and certain kind of skin diseases.
Sirodhara – Sira – means Head and Dhara means the continuous flow of a liquid. In this process some herbal oils, medicated milk, medicated butter milk etc, are poured on the forehead in a special method of about 40 minutes in a day for a period of 7 to 21 days. This treatment is mainly for insomnia, loss of memory, headaches, mental tension and certain skin diseases.
Vasthi – Otherwise known as Medicated Enema. Vasthi is a Therapeutic procedure in which certain herbal oils, herbal extracts, etc are applied through the rectum daily for a period of 5 to 25 days. This treatment is effective for arthritis, paralysis, hemiplegia, numbness, gastric complaints, rheumatism and chronic constipation.
Sirovasthi – Certain lukewarm herbal oils are poured into a cap fitted on the head and held for 15 to 60 minutes per day according to the patient’s conditions for a period of 07 days. This treatment is highly effective for facial paralysis, dryness of nostrils, mouth and throat, severe headaches and other diseases of the head.
Udvarthanam – This treatment is otherwise known as Powder Massage. This is found very effective in the obesity, hemiplegia, paralysis, skin diseases, impaired circulation etc and similar diseases. In this procedure 2 therapists apply certain special Herbal Powders in a peculiar way on the body for about 30 to 40 minutes daily for a period of 14 to 28 days.
Abhyangam – This is a special type of oil massage in which strokes arte given according to the circulatory channels for 45 minutes per day for 14 days. This treatment is very useful for obesity, loss of skin luster, sleeplessness and fatigue.
Nasyam – Being one among the Panchakarma procedures, Nasyam is a treatment in which herbal juices, medicated oils etc, are applied through nose for 7 to 14 days. This treatment is highly effective for certain kinds of headaches, paralysis mental disorders, some types of skin diseases etc.
Kizhi – Herbal leaves or powders are made in boluses and are applied on the whole body or a part specified after dipping it in warm medicated oils. This is done for 45 minutes daily for a period of 07 to 14 days. This is very effective for osteo arthritis, spondylosis, sports injuries etc.
Sandhi Vatha Chikilsa – Unlike the modern medicine Ayurveda has very effective cures for Arthritic conditions like rheumatoid arthritis, gout, osteo arthritis, ankylosing spondylosis, cervical spondylosis, osteo porosis etc. This programme includes massage, lepanam, and oil application on affected parts, kizhi, steam bath, snehavasthy, kakshaya vasthy, pizhichil, njavarakizhi, snehapanam and internal medicines.Snehapanam - This word literally means oral intake of medicated oils or ghee preparations. This is done as a therapeutic procedure and also as a preparatory process during the body purification therapy. In this treatement medicated ghee or oils are given internally in proportionally increasing quantity for a period of 08 - 12 days. This treatment is very effective for osteo arthritis, psoriasis chronic constipation, haemorrhoids etc
Dahanyamla Dhara - Warm herbal liquid is poured all over the body in rhythmic way using a special vessel. This is done for 45 minutes to 01 hour daily. this treatment is very effective for hemiplegia, paralysis.
Yoniprakshalanam - Herbal oil and decoction are applied through the vaginal root, this treatment is good for gynecological disorders. It is also a purification process for genital organ.
Kativasthi - In this process specially prepared warm medicated oil is kept over the lower back with herbal paste boundary. This treatment lasts for 45 minutes to 01 hour and it is good for any type of back pain and spinal disorders.
Urovasthi - Like Kativasthi warm medicated oil is kept over the chest for 45 minutes. This is an effective treatment for Asthma, other respiratory problem, heart diseases and muscular chest pain.Ksheeradhoomam - This is a special procedure in which a mixture for medicinal decoction and cows milk is heated and the steam thus liberated is passed to a tube and applied over the affected area or whole body. This is found very effective for facial palsies, speech disorders, ptosis and various nervous disorders.
Thalam - Special powder mixed with medicated oil is applied on the top of the head for 20 to 45 minutes. This treatment is helpful for curing ENT problems, insomnia, migraine etc.
Lepanam - This is a process in which medicated herbal paste is applied on the affected part, this is useful for various types of inflammatory conditions, skin diseases, arthritis, gout, etc.
Thalapothichil - Various medicinal herbs selected according to dosha predominance is made into a paste and applied to the scalp for 30 to 45 minutes. This treatment is good for insomnia, premature, greying and other problems to the hair and scalp.
Swasa Kasa Chikilsa - Respiratory diseases like bronchill asthma, prolonged cough, allergic rhinitis, sinusitis etc, can be very effectively treated in Ayurveda. This program includes body massage, urovasti, pizhichil, podikizhi, snehavashti, kashaya vasthy, nasyam and internal Ayurvedic medicines.
Sukhanidra - Ayurveda , the knowledge of the life is not only related with the body, but with the mind and soul also, this particular treatment program is very much helpful for conditions like insomnia (lack of sleep), anxiety and it improves immunity and self confidence. This treatment program includes body massages, shirovasthy, ksheeradhara, thailadhara, thalam, thalapothichil and internal Ayurvedic medicines , yoga and meditation.
Psoriasis Treatment Program ( Sidhma Chikilsa)- Ayurveda forms very effective treatment for all type of psoriasis and various other skin diseases. This special Ayurvedic treatment program last for 21 to 28 days. This program includes special lepanam, abhyangan, snehapanam, pizhichil, medicated steam bath, shirovasty, exclusievely prepared internal herbal medicines along with yoga meditation because, Ayurveda emphasis that most diseases are psychosomatic.

Kerala - Gods Own Country

noreply@blogger.com (Anonymous) — Fri, 20 Feb 2009 18:47:00 +0000

Munnar - The Hillstation of "Gods Own Country"

noreply@blogger.com (Anonymous) — Thu, 29 Jan 2009 09:04:00 +0000

Thinking about holidaying in Kerala or "Gods Own Country" the best place is Munnar the Hillstation of Kerala. Here one could find the calm and beautiful nature covered with tea plantations, coffee, cardamom, an exotic species of flora and faund and wild sanctuaries.

Munnar is situated at an altitude of 1600 mts to 1800 mts above sea level and is covered with green carpet every where which gives a warm and a special coolness to mind and body. It can also be calle the 'Pearl of Kerala" In this present world full of tensions Munnar is one of the best holiday spots in the world for an outing with your family, friends, relatives, etc.

This wonderful hill station of Idukki istrict in Kerala was once the summer resort of the erstwhile British government in South India. It is believed that the name "Munnar" is derived from two Malayalam (local language of Kerala) words Muunu (three) and Aaru (river). The three rivers are Muthirappuzha, Chanduvarai and Kundali. The famous Anamudi peak is in Munnar, which is the highest peak of peninsular India at 2695 m. Besides it’s tea and cardamom plantations, the old-world charm of Colonial establishments is another point of attraction for the tourists.

Main tourist attractions of Munnar are:

Mattupetty: Situated at a distance of 13 kms. from Munnar main town, this Mattupetty Lake and dam is famous for its highly specialised dairy farm, where more then 100 varieties of high yielding cattle can be seen. The main attraction of the vicinity is its Kundala tea plantations and the Kundala Lake. Boating facilities is also available in the Mattupetty dam.

Pothamedu View Point is one of the magnificent view points, which gives an excellent view of the tea, coffee and cardamom plantations in the valley. It is a small village inhabited by the local people. It is also an ideal place for trekking and hiking.

Devikulam Lake: Also called as Sita Devi Lake, situated at about 7 km from Munnar, is famous for its crystal clean water. This famous picnic spot will give you an out-of-the-world experience with its velvet lawns of greenish tea gardens and the cool mountain air. Regarding its name, it is believed that Devi Sita, the wife of Lord Rama bathed in this lake and so it is called as Sita Devi Lake.

Rajamala Park: If you want to see the combination of beautiful meadow and gorgeous exotic valleys, then you should visit Rajamala Park, situated just about 12 km from Munnar main town. This park is very famous for Nilgiri Tahrs (’Varai aadu’-local name), a rare species of mountain goat. It is one of the three species of Tahr and almost half of the world’s population of this rare mountain goat is found here. Here one can enjoy the natural movements of Nilgiri Tahrs in this precious but little-known place. Another reason to visit this virgin beauty is for its Neelakurinji flower; one of the rarest flowers in the world, which is famous for its beauty and medicinal value. This flower blooms once in 12 years and at that time it cover the entire region with a touch of violet carpet.

Pallivasal: Rich in scenic beauty, Pallivasal is situated at a distance of 8 km from Munnar main town; this is the place of first hydropower project in Kerala. It is full of dazzlingly beautiful scenic beauty.
Attukal: Munnar will not discourage the spirit of trekking lovers. Attukal is located just at a distance of about 9 km from Munnar, a vista of glittering waterfalls and rolling hills. It is one of the ideal places for long trekking.
Nyayamakad: When you proceed towards Rajamala, you can enjoy the panoramic view of the land of breathtaking waterfalls at Nyayamakad. Situated at a height of 1600 metres; this spot is ideal for picnic and trekking.
Eravikulam National Park: The home of world famous Nilgiri Tahr, was made to protect the rare and almost extinct species of Nilgiri Tahr. It covers an area of 97 sq kms of high level evergreen forests. In 1975, it was declared as a sanctuary and declared as a National Park in 1978. It can be counted among one of the best mountain ranges found anywhere in India. Though this park is divided in to three parts, like the core area, the buffer area and the tourism area, tourists are allowed only to the tourism area where they can observe the free movements of Nilgiri Tahr, Nilgiri Langur and Sambar etc.
Chithirapuram: Another destination famous for its tea gardens as well as sleepy little cottages and old playgrounds. It lures the travelers with its irresistible grace and beauty. This is also the home of a hydel project called as Pallivasal Hydel Power Project.

Echo Point: Just at a distance of 15 km, another view point known as Eco point, is situated in the thick forest. Here nature responds to the human calls. As the name suggests, this place is popular for its natural eco phenomenon. This place attracts the young tourists a lot for its lake view and specially to hear the echoes of their friendship calls.

Marayoor: This sandalwood forest is situated just at a short distance from the Munnar town. It is a thick forest with full of sweet religious fragrance of sandalwood. It is on the way to the Chinnar Wildlife Sanctuary-a tiny reserve forest which is a perfect place to spend a little time with your near and dear ones with its calmness and comfort.

Muniyara Cave is located just at a kilometer’s distance from Marayoor. The most interesting part of this cave is its structure. Made of huge rocky slabs, one can get to enter by seeing its arrangement of slabs. It is believed that this was the ideal place for the ancient sages for meditation.

Rock cave is another cave situated at the distance of 13 kms. from the main town. It is the cave of ancient tribal people of Stone Age.

UNPACKING YOUR LUGGAGE:

Here in Munnar you could find a large number of cottages, resorts, hotels etc for your comfortable stay. There are also a number of budget and luxury hotels and lodges in Munnar. But if you are planning to stay in budget hotel or lodge then first check up the availability of hot water system in the bathrooms, otherwise you may have to suffer.

To enjoy the aesthetic beauty of Munnar, it is better roam in the town by foot or you can even hire a bicycle to explore the place.

For shopping purpose, there are two markets, Old Bazaar and another is New Bazaar. In Old Bazaar you will get all the local handicraft items and to buy all other thing New Bazaar will be a better option.

You can get to Munnar by:

By Rail: The nearest railway station is at Cochin/Kochi. Lots of trains are there to connect Kochi with important cities and tourist destinations in the country like Trivandrum Express, Kerala Express, Trivandrum Rajdhani Express etc.

By Road: Munnar is just a 4 hours journey from Kochi/Cochin by National Highway - 49. The road is very smooth and scenic view is very charming. So, to enjoy the ride to a great extent it is better to take the journey by road. You can hire taxi or can take buses of KSRTC to reach Munnar from Kochi. This place is also well connected by a well developed network of road transport to all major town of south India. It takes 5 hours journey from Kottayam, 6 hours from Madurai and 6 hours to from Coimbatore to reach Munnar.

The best time to visit this beautiful destination is between October to March. Though monsoon brings invigorating beauty to the hill stations, it is better to avoid monsoon season to visit Munnar. And don’t forget to carry woolen cloths and umbrella with you as the weather is unpredictable always.

By Air: The International Airport at Cochin/Kochi (130 km.) is the nearest Airport of Munnar, just 4 hours journey, next nearest is Madurai (142km).

KERALA BACKWATERS

noreply@blogger.com (Anonymous) — Tue, 20 Jan 2009 13:47:00 +0000

Second Grand Kerala Shopping Festival from December

noreply@blogger.com (Anonymous) — Tue, 25 Nov 2008 09:44:00 +0000

The second Grand Kerala Shopping Festival (GKSF) will be kicked off on December 1, 2008. The first which had been a tremendous success, saw the active participation of more than 2100 institutions. This year, more than 5000 institutions are expected to participate in the festival, which focuses on turning the state into a commercial trade hub and attracting more business opportunities.

The feedback derived from different sources after the first GKSF has been thoroughly studied and the productive comments are included in chalking out the plan. For the successful conducting of the festival, committees have been formed with the respective district collectors in the lead. The assistance and co-operation of the trade and industrial organizations will also be sought, said Mr Kodiyeri Balakrishnan, Minister for Tourism.

There are three separate membership plans for the GKSF. Corporation and municipal regions and selected tourist as well as pilgrim centres will be the hubs of the festival. The registration will commence on August 15, 2008. Many gift offers, including scratch and win cards, will be among the attractions to woo the customers. The special fetes held as part of GKSF will add colour to this much-awaited season of shopping.

Chembai Sangeetholsavam

noreply@blogger.com (Anonymous) — Tue, 11 Nov 2008 11:10:00 +0000

Chembai Sangeetholsavam is an annual Carnatic Music festival held in Guruvayur by the Guruvayur Devaswom (similar to the Thyagaraja Aradhana at Thiruvaiyaru) as a kind of homage toChembai Vaidyanatha Bhagavatar, one of the titans of Carnatic Classical Music.Chembai had conducted the festival in the temple town on his own for about 60 years. He used to invite all the great Carnatic Musicians to perform in the temple town and in course of time, the scale of the festival rivalled the Thiruvaiyaru Thyagaraja Aradhana, which is recognised as one of the most important festivals of homage paid to Saint Thyagaraja. The Guruvayur Devaswom decided to take charge after his death in 1974, and renamed it as Chembai Sangeetholsavam in his memory.

About 2000-2500 musicians participate in this festival every year, and it is held for about 12-15 days culminating on the Guruvayur Ekadashi day, when all the musicians sing 5 favourite songs of Chembai and also the Pancharatna Kritis of Thyagaraja. The festival is getting more popular year after year and its scope has increased from three days in its inception to about 12-15 days now.

Ashtami Rohini

noreply@blogger.com (Anonymous) — Tue, 11 Nov 2008 11:05:00 +0000

It is also known as Gokulashtami and Krishna Jayanti or Jenmashtami. It is celebrated as the birth day of Krishna and falls on the fourth lunar asterism, Rohini and the 8^thquart of the moon Ashtami.

Ashtami Rohini, also known as Gokulashtami and Krishna Jayanti or Janmashtami is observed as a day of fasting (vratham) by the devotees of Lord Krishna. As Lord Krishna's birth 'Avathaaram' is said to have taken place on mid-night, women specially refrain from food and keep vigil in Krishna's temple till night and when, after the Pujas are over, they partake of things that have been already offered to the god. The temple is illuminated with myriads of oil fed lamps and worship goes on almost till the early hours of the morning. specially Namboothiri women, stay awake till mid-night and keep a vigil to the Lord. Time is passed with recreational activities and merriment. Girls usually perform the graceful Kaikottikkali and sing songs.

Krishna temples are brilliantly decorated at this time with oil lamps and festivities continue till early hours of morning. Large numbers of devotees gather on this day for a glimpse of their Lord in full shringar. Major celebrations take place in the Guruvayur Devaswom. Devotees throng this temple with Appam and Palpayasam (cakes of rice paste and jaggery). These are considered to be Lord's favourite food. Special feasts are arranged for the devotees by the various Krishna temples on this day.

Vykathu Ashtami

noreply@blogger.com (Anonymous) — Tue, 11 Nov 2008 10:58:00 +0000

The festival is celebrated in the month of Vrischigam (Nov-Dec) in the well known Siva shrine at Vykam in Travancore. Though the Malayalis take part in it, the majority of pilgrims come from Madura, Tanjore, Trichinopoly, Tirunelvelly. The chief part of the festival consists in the pilgrims worshipping Siva early in the morning before day break. This worship goes on till morning. The Brahmans among the pilgrims is given a grand feast and in the night the God is carried in procession round the temple on richly caparisoned elephant with all the temple paraphernalia. It is considered highly meritorious to worship the god before the sun's rays fall on the copper plate roofing of the temple, so devotees rush to the temple at early dawn. Merchants congregate from distant places and all sorts of wares are for sale.