<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:blogger='http://schemas.google.com/blogger/2008' xmlns:georss='http://www.georss.org/georss' xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-2451171089610772432</id><updated>2024-09-04T16:51:01.461+05:30</updated><category term="India"/><category term="Delhi"/><category term="indian cuisine"/><category term="Tourism"/><category term="culinary"/><category term="jaipur"/><category term="restaurant"/><category term="taj mahal"/><category term="1911"/><category term="2011"/><category term="Amber Fort"/><category term="Amer Fort"/><category term="Buddhism"/><category term="Bukhara"/><category term="Capital Gains"/><category term="Chandni Chowk"/><category term="City Palace"/><category term="Climate"/><category term="Corporate"/><category term="Customs"/><category term="Desert"/><category term="Direct"/><category term="Double Taxation Avoidance Treaty"/><category term="Duty"/><category term="Excise"/><category term="Fatehpur Sikri"/><category term="Geography"/><category term="Gudi padwa"/><category term="Herbert"/><category term="Himalayas"/><category term="ITC"/><category term="Incentives"/><category term="Income"/><category term="India Gate"/><category term="Indirect"/><category term="Jama Masjid"/><category term="Jantar Mantar"/><category term="Lutyens Delhi"/><category term="Mahatma Gandhi"/><category term="Maurya"/><category term="Mountains"/><category term="National symbol"/><category term="Nubra Valley Ladakh JK India Camel Monastery Diskit Samstanling"/><category term="Obama"/><category term="Peninsula"/><category term="Ramnavami"/><category term="Regions"/><category term="Rishikesh"/><category term="Rivers"/><category term="Securities Transaction"/><category term="Service"/><category term="Sheraton"/><category term="Tax"/><category term="Thar"/><category term="VAT"/><category term="When is Chaitra Navratri"/><category term="When is Hindu New year"/><category term="Yugadi"/><category term="act"/><category term="agra"/><category term="ajanta"/><category term="arhat"/><category term="assam"/><category term="atta"/><category term="banyan"/><category term="bharatpur"/><category term="birth"/><category term="book"/><category term="bread"/><category term="buddha"/><category term="capital"/><category term="celebration"/><category term="centenary"/><category term="chapati"/><category term="children"/><category term="compulsory"/><category term="death"/><category term="detachment"/><category term="development"/><category term="dolphin"/><category term="education"/><category term="eightfold path"/><category term="elephanta"/><category term="ellora"/><category term="emblem"/><category term="fatehpur"/><category term="flag"/><category term="free"/><category term="ganges"/><category term="golden triangle"/><category term="heritage"/><category term="hindustan times"/><category term="hockey"/><category term="holiday"/><category term="humayun&#39;s tomb"/><category term="ignorance"/><category term="january"/><category term="kaziranga"/><category term="keoladeo"/><category term="konarak"/><category term="language"/><category term="lotus"/><category term="maida"/><category term="mango"/><category term="mantra"/><category term="meditation"/><category term="moksha"/><category term="motto"/><category term="new year"/><category term="nirvana"/><category term="noble truths"/><category term="observatory"/><category term="paratha"/><category term="peacock"/><category term="philosophy"/><category term="pleasure"/><category term="qutb minar"/><category term="red fort"/><category term="rotis"/><category term="script"/><category term="sikri"/><category term="spirit"/><category term="spirituality"/><category term="sun temple"/><category term="ugadi"/><category term="vikrami samvat"/><category term="virtue"/><category term="when is Navratri"/><category term="wisdom"/><category term="world"/><category term="yoga"/><title type='text'>India</title><subtitle type='html'>Welcome to my blog about India. I live in the New Delhi and work as a Tourist Guide for all over India. This blog will be particularly for the people who are interested to know about India and its diversities. Please feel free to ask anything you would like to know about India.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default?redirect=false'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>22</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-5268637378004916614</id><published>2021-04-13T18:08:00.007+05:30</published><updated>2021-04-13T18:52:39.223+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Gudi padwa"/><category scheme="http://www.blogger.com/atom/ns#" term="Ramnavami"/><category scheme="http://www.blogger.com/atom/ns#" term="ugadi"/><category scheme="http://www.blogger.com/atom/ns#" term="vikrami samvat"/><category scheme="http://www.blogger.com/atom/ns#" term="When is Chaitra Navratri"/><category scheme="http://www.blogger.com/atom/ns#" term="When is Hindu New year"/><category scheme="http://www.blogger.com/atom/ns#" term="when is Navratri"/><category scheme="http://www.blogger.com/atom/ns#" term="Yugadi"/><title type='text'>Chaitra Navaratri or Vasant Navaratri - Indian New Year</title><content type='html'>&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;Hi, today is the first day of the Indian calendar which is called Samvatsar. Today, we are in the month of Chaitra of Vikrami Samvat year 2078. According to Hindu tradition, God Brahma created the Universe on this day. This is also the first day of the festival Vasant Navratri (spring Navratri), the festival of nine days/ night. This festival falls in March or the first half of April. In 2021, the Indian new year falls on 13th March 2021 of the Gregorian calendar.&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p2&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;Navratri is a significant Hindu festival of India, celebrated with much joy, enthusiasm and fervour for nine days. During each of these days, Hindus pray one incarnation or demonstration of Durga.&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p2&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;1. &lt;i&gt;Shailputri Puja&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;2. &lt;i&gt;Brahmacharini Puja&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;3. &lt;i&gt;Chandraghanta Puja/ Gauri Puja&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;4. &lt;i&gt;Kushmanda Puja&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;5. &lt;i&gt;Skandmata Puja&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;6. &lt;i&gt;Katyayani Puja&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;7. &lt;i&gt;Kalaratri Puja&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;8. &lt;i&gt;Mahagauri Puja&lt;/i&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;span class=&quot;s1&quot; style=&quot;color: black;&quot;&gt;9. &lt;/span&gt;&lt;span class=&quot;s2&quot; style=&quot;background-color: white; font-kerning: none;&quot;&gt;Siddhidatri Puja&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p2&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p4&quot; style=&quot;background-color: white; color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;span class=&quot;s3&quot; style=&quot;font-kerning: none;&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixmI9ngwn7YHobKGlB0HO9I63xRn6bdQhlfr2y4eQ54honSpeZidIZoF30tTXnAyvcMk2lYOmSPsweqB5I9kFSZkJ7hhmhVBtTdEwnIbtHbnnY4M5JGPLsxVXtNa4CJ0MKyb0xL48ldxhJ/s750/1shailputri.png&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: arial; font-size: medium;&quot;&gt;&lt;span style=&quot;clear: right; float: right; font-family: arial; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;460&quot; height=&quot;168&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixmI9ngwn7YHobKGlB0HO9I63xRn6bdQhlfr2y4eQ54honSpeZidIZoF30tTXnAyvcMk2lYOmSPsweqB5I9kFSZkJ7hhmhVBtTdEwnIbtHbnnY4M5JGPLsxVXtNa4CJ0MKyb0xL48ldxhJ/w103-h168/1shailputri.png&quot; width=&quot;103&quot; /&gt;&lt;/span&gt;1. &lt;i&gt;Shailputri Puja&lt;/i&gt; - The first day of Navratri is dedicated to the mother Shailputri. Being the daughter of the mountain Himalayas, she is called Shailputri. This form of the mother is very calm, gentle and impressive. She is depicted riding a bull and holding a trident and a lotus blossom. The lotus represents purity and devotion, while the prongs on the trident represent the past, present, and future.&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;p class=&quot;p5&quot; style=&quot;background-color: white; color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;span class=&quot;s3&quot; style=&quot;font-kerning: none;&quot;&gt;&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimE_xrUqxPn2aJxRkfb5QEG-TKOH2Rm7s6_b3uzTFZWaLbnGGTueOpuoSKKvaJ-Cg680BE3GLO30BwRXxf04IzQbo6PuCZlp-30drCMTcKcr030eIJGP170TXaUUftOaie3P36I1kBM1Ho/s750/2brahmacharini.png&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: arial; font-size: medium;&quot;&gt;&lt;span class=&quot;s1&quot; style=&quot;color: black;&quot;&gt;2. &lt;i&gt;Brahmacharini Puja - &lt;/i&gt;&lt;/span&gt;&lt;span class=&quot;s2&quot; style=&quot;background-color: white; font-kerning: none;&quot;&gt;&lt;span style=&quot;clear: right; float: right; font-family: arial; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;468&quot; height=&quot;162&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimE_xrUqxPn2aJxRkfb5QEG-TKOH2Rm7s6_b3uzTFZWaLbnGGTueOpuoSKKvaJ-Cg680BE3GLO30BwRXxf04IzQbo6PuCZlp-30drCMTcKcr030eIJGP170TXaUUftOaie3P36I1kBM1Ho/w101-h162/2brahmacharini.png&quot; width=&quot;101&quot; /&gt;&lt;/span&gt;Second day is dedicated to Mother Brahmacharini. As is the mother&#39;s name, Brahmacharini means the one who follows devout austerity. She holds “akshamala” or a rosary in her right hand, representing the special Hindu prayers recited in her honor, and a kamandal or water utensil in her left hand, symbolizing marital bliss.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p6&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;/p&gt;&lt;div style=&quot;text-align: left;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYWuDuGjOi90KUVYU2YaefMhB9U3DBci330v_QlnM4FqP8TDsG2mfZqos0BY6oNN74KQj2IGPKvcFxhThkrvT4dhxma43JhVvLwt7zlDEVjkHoDz9N9atbFzOquTx3Loy297p0CESt61Je/s750/3durga_chandraghanta.png&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;span style=&quot;clear: right; float: right; font-family: arial; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;465&quot; height=&quot;158&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYWuDuGjOi90KUVYU2YaefMhB9U3DBci330v_QlnM4FqP8TDsG2mfZqos0BY6oNN74KQj2IGPKvcFxhThkrvT4dhxma43JhVvLwt7zlDEVjkHoDz9N9atbFzOquTx3Loy297p0CESt61Je/w98-h158/3durga_chandraghanta.png&quot; width=&quot;98&quot; /&gt;&lt;/span&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;3. &lt;i&gt;Chandraghanta Puja/ Gauri Puja - &lt;/i&gt;On the third day, the Chandraghanta form of the mother is worshiped. It is believed that all the tyrannical, or demons are afraid of the sound of the bell of Maa Chandraghanta. This form of Maa Durga, holding the bell-shaped crescent on the head, is the ultimate form of welfare and peace.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;br /&gt;&lt;/p&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLGGRb4UZ4FVM71zt1h7ngqlhk1QH-0lc68u8_7-vE_EmGgkUXgRCQA47m2rD_rHtJsOh10q1futsJqETyszndGbceuM6UuwH6ne5mX97AWAAj-SLUQpy7am-SkOUiNokuscj4Jtr29wQG/s750/4kushmanda.png&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;span style=&quot;clear: right; float: right; font-family: arial; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;460&quot; height=&quot;163&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLGGRb4UZ4FVM71zt1h7ngqlhk1QH-0lc68u8_7-vE_EmGgkUXgRCQA47m2rD_rHtJsOh10q1futsJqETyszndGbceuM6UuwH6ne5mX97AWAAj-SLUQpy7am-SkOUiNokuscj4Jtr29wQG/w100-h163/4kushmanda.png&quot; width=&quot;100&quot; /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: arial; font-size: medium;&quot;&gt;&lt;span class=&quot;s1&quot; style=&quot;color: black;&quot;&gt;4. &lt;i&gt;Kushmanda Puja - The fourth&lt;/i&gt;&lt;/span&gt;&lt;span class=&quot;s2&quot; style=&quot;background-color: white; font-kerning: none;&quot;&gt;&amp;nbsp;demonstration of the goddess Durga is Kushmanda which means “Creator of the universe” as she brought light to the dark universe. She holds in her eight hands many weapons, a rosary and a nectar urn.&lt;span class=&quot;Apple-converted-space&quot;&gt;&amp;nbsp; &lt;/span&gt;Her vehicle is a lion which is the symbol of strength.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;br /&gt;&lt;/p&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;span class=&quot;s1&quot; style=&quot;color: black;&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_BcZmcIQ2KhUWeDivytbloE7Y2x3x6qHh3vV2PtG9JdFCcn9k7mSi4fP5sz7RJKA1KHCsyBSzEXDO-KDrUgA3NBIHUbjWcA9IQndzXoJQgG36oxzlom3oG-yxbX27eS1ENLfcp_33Qe4_/s750/5durga_skandamata.png&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;/a&gt;&lt;/div&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: arial; font-size: medium;&quot;&gt;5. &lt;i&gt;Skandmata Puja - &lt;/i&gt;&lt;span class=&quot;s2&quot; style=&quot;background-color: white; font-kerning: none;&quot;&gt;&lt;span style=&quot;clear: right; float: right; font-family: arial; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;463&quot; height=&quot;161&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_BcZmcIQ2KhUWeDivytbloE7Y2x3x6qHh3vV2PtG9JdFCcn9k7mSi4fP5sz7RJKA1KHCsyBSzEXDO-KDrUgA3NBIHUbjWcA9IQndzXoJQgG36oxzlom3oG-yxbX27eS1ENLfcp_33Qe4_/w100-h161/5durga_skandamata.png&quot; width=&quot;100&quot; /&gt;&lt;/span&gt;Fifth day is dedicated to Skandmata, the mother of Lord Kartikeya. She holds the infant Skanda in her right upper arm and a lotus in her right hand. She fulfils all the wishes especially a child to the ladies who want to become a mother.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;p class=&quot;p5&quot; style=&quot;background-color: white; color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;br /&gt;&lt;/p&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3iFVMnAaiBjRBPyMxj2ZkdmQjqjh1hPzXGLnAnZzyut4Sh-V1j-CjMs_HMrxtrwuSJLYOSTI2F3J193sYd5vZOei0xPSAP2RQrHho8GtgLs3djzYKEHFKCGl46ds0b1rPBu9yIeC8x10B/s750/6durga_katyayani.png&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;span style=&quot;clear: right; float: right; font-family: arial; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;464&quot; height=&quot;167&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3iFVMnAaiBjRBPyMxj2ZkdmQjqjh1hPzXGLnAnZzyut4Sh-V1j-CjMs_HMrxtrwuSJLYOSTI2F3J193sYd5vZOei0xPSAP2RQrHho8GtgLs3djzYKEHFKCGl46ds0b1rPBu9yIeC8x10B/w103-h167/6durga_katyayani.png&quot; width=&quot;103&quot; /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&lt;span style=&quot;font-family: arial; font-size: medium;&quot;&gt;&lt;span class=&quot;s1&quot; style=&quot;color: black;&quot;&gt;6. &lt;i&gt;Katyayani Puja - &lt;/i&gt;&lt;/span&gt;&lt;span class=&quot;s2&quot; style=&quot;background-color: white; font-kerning: none;&quot;&gt;On the sixth day, mother Katyayani is worshipped. She’s also known as Mahishsurmardini. By worshipping Katyayini, girls get a worthy groom. People acquire all the pleasures of this material world. She is represented with wild hair and 18 arms and rides a lion.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p5&quot; style=&quot;background-color: white; color: #464646; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; font-size: 20px; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgO5O7NSBrbUXF7c2RT1FMG-a7IkQrh_OgMXzquKvbXP3GiD-bcThgHgR2XalqZTl-RgqTbRg75FTAUAmMeI7P7Y4t1bvAQQO86SiBo8IzzSrPsETX0cZuqooLn-v0-AzVEPlpaNnxKCA8E/s750/7durga_kalaratri.png&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;462&quot; height=&quot;165&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgO5O7NSBrbUXF7c2RT1FMG-a7IkQrh_OgMXzquKvbXP3GiD-bcThgHgR2XalqZTl-RgqTbRg75FTAUAmMeI7P7Y4t1bvAQQO86SiBo8IzzSrPsETX0cZuqooLn-v0-AzVEPlpaNnxKCA8E/w101-h165/7durga_kalaratri.png&quot; width=&quot;101&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style=&quot;font-size: medium;&quot;&gt;&lt;span style=&quot;background-color: transparent; font-family: arial;&quot;&gt;7. &lt;/span&gt;&lt;i style=&quot;background-color: transparent; font-family: arial;&quot;&gt;Kalaratri Puja -&amp;nbsp;&lt;/i&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;On the seventh day, the Kalratri form of the goddess is worshipped. She’s also known as Shubhamkari or the “one who does good”. She removes all fears from the life of the faithful. Her body is black like a completely dark night. She shoots flame from her mouth and her necklace resembles lightning.&lt;/span&gt;&lt;/span&gt;&lt;p&gt;&lt;/p&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span class=&quot;s1&quot; style=&quot;color: black;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjA69V1M91a7gPzHuK52Js-qp9xmF5SaPoqlA-jXvQ5tKhVgTVna7nje28bfpwkfWRYLyOdWa_p3blGvWNrsgzOGYxKPKEjkbUM0NtFP5xNzMYMResdLDhTPbx2oz-nTbMfBVUt_CO4cJU/s750/8mahagauri.png&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;463&quot; height=&quot;222&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjA69V1M91a7gPzHuK52Js-qp9xmF5SaPoqlA-jXvQ5tKhVgTVna7nje28bfpwkfWRYLyOdWa_p3blGvWNrsgzOGYxKPKEjkbUM0NtFP5xNzMYMResdLDhTPbx2oz-nTbMfBVUt_CO4cJU/w137-h222/8mahagauri.png&quot; width=&quot;137&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style=&quot;font-family: arial; font-size: medium;&quot;&gt;&lt;span class=&quot;s1&quot; style=&quot;color: black;&quot;&gt;8. &lt;i&gt;Mahagauri Puja - &lt;/i&gt;&lt;/span&gt;&lt;span class=&quot;s2&quot; style=&quot;background-color: white; font-kerning: none;&quot;&gt;The eighth demonstration of the goddess Durga is&lt;br /&gt; known as Mahagauri which means extremely white. Also known as Parvati, she became the wife of God Shiva. Many people stop their fast on this day after worshipping and feeding girls.&lt;span class=&quot;Apple-converted-space&quot;&gt;&amp;nbsp; &lt;/span&gt;Mahagauri is completely white in colour. She wears white clothes and white ornaments. Her vehicle is a bull. Her two hands are in Abhaymudra or &lt;/span&gt;&lt;span class=&quot;s4&quot; style=&quot;background-color: white; color: #4d5156; font-kerning: none;&quot;&gt;gesture of reassurance and safety. In the third hand she holds a &lt;i&gt;damru&lt;/i&gt; or a tambourine, and in the fourth hand, she holds a trident.&lt;/span&gt;&lt;/span&gt;&lt;div&gt;&lt;span style=&quot;color: #4d5156; font-family: arial; font-size: medium;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;p class=&quot;p3&quot; style=&quot;color: #464646; font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIRXTkyyaFg5RRo55J94mC0c1VH75M6S_20g71HAwRtkIJ1xZkr89j-CF-aTLf5V1LSC9yvrTcIMoXP6z5MBTMxPMBUOdwhlT8Qg5EXNfuzC7Q2_ftAzeeDaLjlqZDF-hCP82S1fu2cWbX/s750/9durga_siddhidatri.png&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;750&quot; data-original-width=&quot;462&quot; height=&quot;240&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIRXTkyyaFg5RRo55J94mC0c1VH75M6S_20g71HAwRtkIJ1xZkr89j-CF-aTLf5V1LSC9yvrTcIMoXP6z5MBTMxPMBUOdwhlT8Qg5EXNfuzC7Q2_ftAzeeDaLjlqZDF-hCP82S1fu2cWbX/w148-h240/9durga_siddhidatri.png&quot; width=&quot;148&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style=&quot;font-family: arial; font-size: medium;&quot;&gt;&lt;span class=&quot;s1&quot; style=&quot;color: black;&quot;&gt;9. &lt;/span&gt;&lt;span class=&quot;s2&quot; style=&quot;background-color: white; font-kerning: none;&quot;&gt;Siddhidatri Puja - Siddhidatri is the final form of Durga, celebrated on the final night of Navaratri. Her name means &quot;giver of supernatural power,&quot; and Hindus believe she bestows blessings upon all deities and devotees of the faith. Siddhidatri grants wisdom and insight to all the deities who worship her. Like some of Durga&#39;s other manifestations, Siddhidatri also rides a lion. She has four arms and carries a trident, a spinning disc called a&amp;nbsp;&lt;i&gt;Sudarshana Chakra&lt;/i&gt;, a &lt;i&gt;conch shell&lt;/i&gt;, and a lotus. The conch,&amp;nbsp;called a&amp;nbsp;&lt;i&gt;shankha&lt;/i&gt;,&amp;nbsp;represents longevity, while the spinning disc symbolizes the soul or infiniteness of time. This is also the day like the 8th day when many people end their fast of nine-day after worshipping and feeding girls.&lt;/span&gt;&lt;/span&gt;&lt;div&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;The last day happens to be the Birthdate of God or King Rama also called Ramanavami.&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p2&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkrwZoOpKSRj-HAtJzzDFXCpxU4pGQ9AgHldoGMeyesi3q9BkSEwsHywzvVVX89CZp4SNbANQD7mLFw8S2-ywzUnGkaXmpTvZfSRJwrpBUs-R7XLj6q1vpNHAAJZgUEUf31Dd4dBCGXaaR/s450/Shri_Rama_0.jpeg&quot; style=&quot;margin-left: 1em; margin-right: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;450&quot; data-original-width=&quot;395&quot; height=&quot;320&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkrwZoOpKSRj-HAtJzzDFXCpxU4pGQ9AgHldoGMeyesi3q9BkSEwsHywzvVVX89CZp4SNbANQD7mLFw8S2-ywzUnGkaXmpTvZfSRJwrpBUs-R7XLj6q1vpNHAAJZgUEUf31Dd4dBCGXaaR/s320/Shri_Rama_0.jpeg&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;p&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;People who observe a fast on each of these days, don’t eat any cereal or non-vegetarian food and don’t consume alcohol.&lt;span class=&quot;Apple-converted-space&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;According to the regions, one of these days might be more important to other days. For example, in North-West India, the 8th day is very important. In some western states like Rajasthan, the 6th day is very important.&lt;span class=&quot;Apple-converted-space&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;/p&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; font-size: 20px; text-align: center;&quot;&gt;&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;&lt;br /&gt;&lt;/div&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibajyKX3fYyqIs4jIUm1u7DVL0Xr0x5mVWckZN9E7Oi-u52vNReH2D_ZUOr66RQydhxzwkcWOxzcLIQOPToH55qa1yPmLQ0NZld_brFXJNrBau_s9SNSv_BL3yep-wkStAXZWVomVYZ62L/s2048/gudi+padwa.jpeg&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;/a&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDmqcKknRH4XCfJ42QTD-ZDG0kzm6AiM0n01QZ76PF_F51Kn4zAU1UDI658rquHXDT5CTjLHX4KFc2F6x03jxpwLL-PR8jl04kO0b5uLFR5iXoevP5Doa4AXu2zSMPAQ4rNFm3fHdhyphenhyphenggX/s2048/gudi+padwa.jpeg&quot; style=&quot;clear: right; float: right; margin-bottom: 1em; margin-left: 1em;&quot;&gt;&lt;img border=&quot;0&quot; data-original-height=&quot;2048&quot; data-original-width=&quot;2048&quot; height=&quot;320&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDmqcKknRH4XCfJ42QTD-ZDG0kzm6AiM0n01QZ76PF_F51Kn4zAU1UDI658rquHXDT5CTjLHX4KFc2F6x03jxpwLL-PR8jl04kO0b5uLFR5iXoevP5Doa4AXu2zSMPAQ4rNFm3fHdhyphenhyphenggX/s320/gudi+padwa.jpeg&quot; /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style=&quot;font-family: arial; font-size: medium;&quot;&gt;In western India, in the state of Maharashtra, the 1st day of the new year is celebrated as Gudi Padwa. Gudi means the flag of victory while Padwa means festival. They organise many processions on this day. Many sweet dishes are prepared at home e.g., shrikhand, Puran Poli or sweet rice. This festival is celebrated the whole day.&lt;/span&gt;&lt;p&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;In the state of Andhra Pradesh, Telangana, and Karnataka, the new year is called Ugadi or Yugadi means beginning of the Universe. On this day, people make colourful patterns on the floor called Muggulu and make mango leaf decorations on doors which are called Torana.&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p2&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;All of these days are considered highly auspicious days which are good for any prosperous beginning be it the day of the wedding, beginning a journey or buying a new home or entering it for the first time to live it. Traditionally, Hindus look for an auspicious day for all new important beginnings in life.&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p2&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;This year 2021, the new year of Vikrami Samvat 2078 starts on 13th April. I wish you all Happy New Samvatsar, Gudi Padwa and Ugadi or simply Happy Hindu New Year.&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p2&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px; min-height: 23px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;How did you find this article or do you have any other questions, please write in the comments below. Thank you&lt;/span&gt;&lt;/p&gt;&lt;p class=&quot;p1&quot; style=&quot;font-size: 20px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0px;&quot;&gt;&lt;span style=&quot;font-family: arial;&quot;&gt;______&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/5268637378004916614/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2021/04/chaitra-navaratri-or-vasant-navaratri.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/5268637378004916614'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/5268637378004916614'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2021/04/chaitra-navaratri-or-vasant-navaratri.html' title='Chaitra Navaratri or Vasant Navaratri - Indian New Year'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixmI9ngwn7YHobKGlB0HO9I63xRn6bdQhlfr2y4eQ54honSpeZidIZoF30tTXnAyvcMk2lYOmSPsweqB5I9kFSZkJ7hhmhVBtTdEwnIbtHbnnY4M5JGPLsxVXtNa4CJ0MKyb0xL48ldxhJ/s72-w103-h168-c/1shailputri.png" height="72" width="72"/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-751650870917503908</id><published>2020-05-07T00:50:00.002+05:30</published><updated>2021-04-24T01:00:37.981+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="arhat"/><category scheme="http://www.blogger.com/atom/ns#" term="birth"/><category scheme="http://www.blogger.com/atom/ns#" term="Buddhism"/><category scheme="http://www.blogger.com/atom/ns#" term="death"/><category scheme="http://www.blogger.com/atom/ns#" term="detachment"/><category scheme="http://www.blogger.com/atom/ns#" term="eightfold path"/><category scheme="http://www.blogger.com/atom/ns#" term="ignorance"/><category scheme="http://www.blogger.com/atom/ns#" term="meditation"/><category scheme="http://www.blogger.com/atom/ns#" term="moksha"/><category scheme="http://www.blogger.com/atom/ns#" term="nirvana"/><category scheme="http://www.blogger.com/atom/ns#" term="noble truths"/><category scheme="http://www.blogger.com/atom/ns#" term="philosophy"/><category scheme="http://www.blogger.com/atom/ns#" term="pleasure"/><category scheme="http://www.blogger.com/atom/ns#" term="spirit"/><category scheme="http://www.blogger.com/atom/ns#" term="virtue"/><category scheme="http://www.blogger.com/atom/ns#" term="wisdom"/><title type='text'>Philosophy of Buddha/ Buddhism</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;
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Today on the day of
Buddha Purnima (Buddha&#39;s Birth Anniversary), I&#39;m going to write about the basis
of his philosophy.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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Philosophy of Buddha
or Buddhism is one of the most prominent philosophies that originated in&amp;nbsp;&lt;span style=&quot;background: white;&quot;&gt;India &lt;/span&gt;in the 6th century BC. It was founded by
Gautama Buddha, a Shakya prince who left his home to turn into an ascetic in
search of reality of life.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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Buddha preached
dharma orally. For almost two centuries, his disciples also kept this precept
before transcribing it.&lt;/div&gt;
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All of the teachings
of Buddha were compiled by his disciples in 3 parts which are called Tripitakas
(three pitakas). These are&lt;span style=&quot;mso-spacerun: yes;&quot;&gt;&amp;nbsp; &lt;/span&gt;Vinay Pitaka,
Sutta Pitaka and Adhidhamma Pitaka. All of these Pitakas are written in Pali
(contemporary popular language spoken by people).&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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1. Vinay Pitaka -
Rules of the Sangha (community of Buddhists);&lt;/div&gt;
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2. Sutta Pitaka -
Buddha conversation and teaching;&lt;/div&gt;
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3. Adhidhamma Pitaka
- Philosophical thoughts of Buddha&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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These tripitakas
contain only the ancient Buddhist religion.&lt;/div&gt;
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Here, we&#39;ll talk
about the teachings of Budda according to these Tripitakas…&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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Buddha&#39;s ultimate
goal is an end to the sufferings of life and not to the concerns of unknown
philosophical elements. According to him, the search for a solution on subjects
without sufficient evidence is useless.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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According to Buddha,
unknown or questionable philosophical subjects do not contribute to the quest
for ascension to nirvana. Buddha advises his disciples to be concerned with
doing work on themselves in order to eliminate the pain.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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He says: The answers
to these ten questions are impossible:&lt;/div&gt;
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1. Is the world
eternal?&lt;/div&gt;
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2. Isn&#39;t the world
eternal?&lt;/div&gt;
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3. Is the world
infinite?&lt;/div&gt;
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4. Isn&#39;t the world
infinite?&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
5. Are soul and body
the same thing?&lt;/div&gt;
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6. Is the soul
different from the body?&lt;/div&gt;
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7. Does Tathagat
(Buddha) reborn after death?&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
8. Or will it not be
reborn?&lt;/div&gt;
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9. Can he decide to
be born or not to be born?&lt;/div&gt;
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10. Or are the two
questions, to be born or not to be born false?&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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As Buddha remained
silent on these 10 questions,&lt;span style=&quot;mso-spacerun: yes;&quot;&gt;&amp;nbsp; &lt;/span&gt;they are
called &quot;Avyaktani&quot;.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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The Four Noble
Truths:&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;1.
Dukkha (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;दुःख&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;) - the world is full of pain (dukkhas).&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;2.
Dukkha Samudaya (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;दुःख समुदय&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;) - there is a source of pain.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;3.
Dukkha nirodha (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;दुःख निरोध&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;) - The extinction of these pains is possible.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;4.
Dukkha Nirodh marg (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;दुःख निरोध मार्ग&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;) - The way or the remedy for the extinction of the
pains exists.&lt;/span&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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All Buddha sermons
develop these four noble truths.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;1. &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; text-decoration: underline;&quot;&gt;Dukkha (Pain)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - Human life is full of pain. Birth, aging
(decay), illness, death, sadness, suffering, desire, depression, all these
originate in attachment (material or human ...). All of these sufferings are
called &quot;Jara-Maran&quot; (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;जरा&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;मरण&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;). Attachment to transitory elements (material,
human ...) is at the origin of the chain of death and rebirth. Worldly
pleasures are not the ultimate truth. Losing these pleasures leads to all kinds
of pain. They place humans in the constant concern of losing them or in the
frustration of not having them.&lt;/span&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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2. &lt;span style=&quot;text-decoration: underline;&quot;&gt;Nidan Dwadash (12 diagnostics)&lt;/span&gt; -
According to&lt;span style=&quot;mso-spacerun: yes;&quot;&gt;&amp;nbsp; &lt;/span&gt;Buddha, none of the
elements of the world is without origin. If there is no origin, there is no
pain (suffering). There are countless pains: birth to death.&lt;/div&gt;
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The origin of the
“Jara-Maran” is reincarnation.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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Each of these twelve
causes is the effect of the previous one:&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;i.
Jara-Maran (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;जरा&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;मरण)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - Old age and death;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;ii.
Jaati (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;जाति) -&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; birth;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;iii.
Bhava (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;भव) -&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; Tendency to exist or become;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;iv.
Upadaan - (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;उपादान) - &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;hang on or grab;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;v.
Trishna (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;तृष्णा) - &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;thirst or desire;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;vi.
Vedana (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;वेदना)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - feeling: pleasant, unpleasant or neutral;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;vii.
Sparsh (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;स्पर्श)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - contact;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;viii.
Shadayatan (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;षडायतन)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - five senses and mind / consciousness);&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;ix.
Nam-Roop (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;नाम&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;रूप)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - name and form - body and spirit of the embryo;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;x.
Vigyan (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;विज्ञान)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - consciousness;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;xi.
Sanskar (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;संस्कार)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - mental training or karma;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;&amp;nbsp;xii.
Avidya (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;अविद्या)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - (ignorance.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;Ignorance
is therefore the original cause of birth (and death). It is also called “&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;भाव&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;चक्र&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;”. Many
Buddhists recall this chain by turning the wheel.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
The past permeates
the present and the present permeates the future. It is a chain where the
twelve nidanas (diagnostic) are impregnated from the origin to the end.&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
3. Dukkha Nirodha
(Nirvana or the extinction of pain) - Since there is an origin to pain,
suppressing it makes its extinction possible. This extinction of pain is called
Nirvana. According to Buddha, obtaining Nirvana is possible during earthly
life. By overcoming passion, hatred, greed and illusion with pure or moral
conduct, regular attention to noble truths in meditation, one can achieve
wisdom of the mind. Humans are freed from the need for all kinds of desires. He
will have defeated Mara (spiritual enemy).&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
Moksha = Nirvana&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;मोक्ष
प्राप्त&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; = &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;अर्हत&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;
(arhat) - the qualified&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;निर्वाण&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; = &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;दुःख का
नाश&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; - extinction of pain&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;Once
permanent wisdom (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;प्रज्ञा&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;) is reached, we are no longer obliged to remain in
permanent meditation, nor to be withdrawn from daily life. Like the Buddha,
after reaching Nirvana, he continued to travel to preach and establish the
Sangha (Buddhist community).&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
There are two kinds
of karma:&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
1. inspired by
passion, hatred or illusion;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
2. without any
passion, hatred or illusion.&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
The first is
inspired by our attachment to the pleasure of the senses and is at the origin
of the rebirth. The latter removes the possibility of rebirth.&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&quot;Arhats&quot;
(The Qualifieds) are not inactive after Nirvana. They are only sensitive to the
pain and suffering of others.&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;text-decoration: underline;&quot;&gt;Nirvana&lt;/span&gt; stops the chain of death and
rebirth. Rebirth and the pains from rebirth are no longer possible. Life until
death is full of wisdom and total peace. The state of nirvana is completely
peaceful, stable and without envy. It is impossible to feel this state with
ordinary experiences. However, it can be temporarily felt through overcoming
illness, debts, slavery, imprisonment, etc. Nirvana is noticeable through
temporary detachments and the absence of sensual pleasure. This effect of
well-being can be felt through the fullness which is the path of Nirvana.&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
4. Dukkha Nirodh
Marg (path or remedy for pain relief) - The path to nirvana exists. It was
attained by Buddha. So everyone can do it too. This is called The Eightfold
Path which is the very essence of Buddhism. This path being spiritual can be
followed by the spirit by any living being.&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;ol style=&quot;direction: ltr; font-family: Mangal; font-size: 11pt; font-style: normal; font-weight: normal; margin-bottom: 0in; margin-left: 0.375in; margin-top: 0in; unicode-bidi: embed;&quot; type=&quot;1&quot;&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot; value=&quot;1&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;; font-size: 11pt; font-style: normal; font-weight: normal;&quot;&gt;Right Vision (सम्यक दृष्टि)&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt; font-style: normal; font-weight: normal;&quot;&gt; - Ignorance is the source of
     all pain. It is for this reason that the false feelings that we have in
     ourselves, or in the world and in everything that is transient comfortably
     lead us astray. We must focus on what is real and not what seems true to
     us.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;; font-size: 11pt;&quot;&gt;Right Determination or Right
     Thinking (सम्यक संकल्प&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;) - Knowledge of noble truths is not enough, they must be
     assimilated in everyday life. The resolution of renouncing the attachment
     to worldly matters. Hatred and violence must be taken into account.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;; font-size: 11pt;&quot;&gt;Right Speech (सम्यक वाक&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;) - Determination cannot be
     just a thought, but it must be a reality: refrain from making false
     speeches, especially do not tell lies, absence of violence, theft, abstain
     you speak deceitfully, make gossip and slanderous speeches.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;; font-size: 11pt;&quot;&gt;Right Action (सम्यक कर्मान्त&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;) - Determination must not be
     just words but must be carried by action: control of the senses.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;; font-size: 11pt;&quot;&gt;Right Livelihood or Right
     Profession(सम्यक आजीव&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;) - Apart from bad speech and negative actions, one must earn a
     fair living so that wealth is acquired legally and peacefully from
     righteousness. Any profession that violates the fundamental principles of
     “Right Thinking” must be avoided.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;; font-size: 11pt;&quot;&gt;Right Effort or Right
     Persistence (सम्यक व्यायाम&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;) - Even after these five laws are applied, old and new
     bad habits may still dominate. It is therefore necessary to:&lt;/span&gt;&lt;/li&gt;
&lt;ol style=&quot;direction: ltr; font-family: Calibri; font-size: 11pt; font-style: normal; font-weight: normal; margin-bottom: 0in; margin-left: 0.375in; margin-top: 0in; unicode-bidi: embed;&quot; type=&quot;i&quot;&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot; value=&quot;1&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt; font-style: normal; font-weight: normal;&quot;&gt;give up old bad
      habits;&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;stop bad new thoughts from
      coming to mind;&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;the mind cannot remain empty
      of thoughts, it must be filled with good ones;&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;which requires regular
      efforts to assimilate thoughts that are pure for the mind;&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;/ol&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
These four righteous
efforts prove that even people who have progressed on the path of dharma must
not stop making continuous efforts to avoid going out of the way to dharma.&lt;/div&gt;
&lt;ol style=&quot;direction: ltr; font-family: Mangal; font-size: 11pt; font-style: normal; font-weight: normal; margin-bottom: 0in; margin-left: 0.375in; margin-top: 0in; unicode-bidi: embed;&quot; type=&quot;1&quot;&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot; value=&quot;7&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;; font-size: 11pt; font-style: normal; font-weight: normal;&quot;&gt;सम्यक स्मृति&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt; font-style: normal; font-weight: normal;&quot;&gt; (Right Attention,
     Mindfulness, or Right Awareness) - Right Attention is the ability to
     control the mental capacity to see things as they are, with clear
     awareness.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;; font-size: 11pt;&quot;&gt;सम्यक समाधि&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt; (Right Meditation or Right
     Concentration) - Following these seven principles, and having renounced
     all bad instincts, we are qualified to access the last principle:
     &quot;Right Meditation&quot;. In this last step, we must learn at four
     separate stages to get nirvana:&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;ol style=&quot;direction: ltr; font-family: Calibri; font-size: 11pt; font-style: normal; font-weight: normal; margin-bottom: 0in; margin-left: 0.75in; margin-top: 0in; unicode-bidi: embed;&quot; type=&quot;i&quot;&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot; value=&quot;1&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt; font-style: normal; font-weight: normal;&quot;&gt;The discussion and
     argumentation of noble truths with a peaceful mind, the realization of a
     state of detachment and pure thoughts lead to an experience of divine
     pleasure.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;After that, we arrive at a
     state of mind where there is no longer any doubt, but total &quot;faith in
     noble truths&quot;. Discussion and argumentation are henceforth useless.
     Deep concentration brings tranquility, stability of mind and the
     experience of both divine pleasure and total peace.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;The effort to move the spirit
     of “pleasure and peace” toward the state of detachment. This effort brings
     a state of balance to the mind and the feeling of bodily pleasure. But it
     is created from the detachment from the pleasure of meditation.&lt;/span&gt;&lt;/li&gt;
&lt;li style=&quot;margin-bottom: 0px; margin-top: 0px; vertical-align: middle;&quot;&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;; font-size: 11pt;&quot;&gt;Now even the absence of a
     sense of balance in the mind, bodily pleasure and that of meditation.
     Extinction of all instincts. It is a state of peace, detachment and total
     extinction: absence of pleasure and pain: the realization of nirvana and a
     state of total wisdom.&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-size: 11pt; margin: 0in;&quot;&gt;
&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;The
essence of Buddha&#39;s or Eightfold Path sermons: &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;moral conduct / virtue (शील&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;),
meditation (&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;समाधि )&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt; and &lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;mangal&amp;quot;;&quot;&gt;wisdom
(प्रज्ञा&lt;/span&gt;&lt;span style=&quot;font-family: &amp;quot;calibri&amp;quot;;&quot;&gt;) - Three of the main elements
of this path. There is an inseparable relationship between virtue and wisdom in
Indian philosophy. Without wisdom, virtue is impossible. At the same time, for
the realization of wisdom, virtue is necessary.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
Virtue and wisdom
are mutually reinforcing. The first step, “Right Vision”, contains the very
knowledge of noble truths. On the one hand, bad instincts, and on the other,
the knowledge of noble truths creates a dilemma. Good efforts through “Right
Meditation” put an end to this dilemma. Last step of “Right Meditation” is only
possible after having overcome all obstacles.&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;font-family: Calibri; font-size: 11pt; margin: 0in;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;!--EndFragment--&gt;&lt;br /&gt;&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/751650870917503908/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2020/05/Buddhism.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/751650870917503908'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/751650870917503908'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2020/05/Buddhism.html' title='Philosophy of Buddha/ Buddhism'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total><georss:featurename>New Delhi, Delhi, India</georss:featurename><georss:point>28.6139391 77.2090212</georss:point><georss:box>28.3907261 76.8862977 28.8371521 77.53174469999999</georss:box></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-3247292239796959609</id><published>2013-10-14T23:28:00.000+05:30</published><updated>2013-10-14T23:32:18.825+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="agra"/><category scheme="http://www.blogger.com/atom/ns#" term="Amber Fort"/><category scheme="http://www.blogger.com/atom/ns#" term="Amer Fort"/><category scheme="http://www.blogger.com/atom/ns#" term="Chandni Chowk"/><category scheme="http://www.blogger.com/atom/ns#" term="City Palace"/><category scheme="http://www.blogger.com/atom/ns#" term="Delhi"/><category scheme="http://www.blogger.com/atom/ns#" term="Fatehpur Sikri"/><category scheme="http://www.blogger.com/atom/ns#" term="golden triangle"/><category scheme="http://www.blogger.com/atom/ns#" term="Herbert"/><category scheme="http://www.blogger.com/atom/ns#" term="India Gate"/><category scheme="http://www.blogger.com/atom/ns#" term="jaipur"/><category scheme="http://www.blogger.com/atom/ns#" term="Jama Masjid"/><category scheme="http://www.blogger.com/atom/ns#" term="Jantar Mantar"/><category scheme="http://www.blogger.com/atom/ns#" term="Lutyens Delhi"/><category scheme="http://www.blogger.com/atom/ns#" term="taj mahal"/><title type='text'>Essential of North India (itinerary of 5 days)</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;
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&lt;br /&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;If you have just 4-5 days and want to visit the essential of North India, an itinerary for you: &lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;Day 1: DELHI /
JAIPUR&lt;/span&gt;&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt; (5 hours drive)&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&lt;/span&gt;&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;Reception at Delhi and immediate transfer to Jaipur . Transfer
to your hotel. Rest of the day free.&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&lt;br /&gt;
Day 2: JAIPUR&lt;br /&gt;
Some suggestions for the visit. Start the morning with a walk to the Hawa Mahal
or &quot;Palace of Winds&quot;, the elegant pink façade bathed in morning light
. Built in 1799, the Hawa Mahal, royal ladies, behind its open front, used to
attend the celebrations the city. You will then head to the outside of the city
of Jaipur towards Amber Fort, which offers a unique view of the chain of
Aravallis . It can be accessed by elephant or jeep . Built in the sixteenth
century and completed by Jai Singh I in the seventeenth century, it features a
maze of courtyards , pavilions and mirrors that recall the glory and prosperity
of the Rajput rulers. After the visit, you can enjoy your stay in Jaipur with a
wide choice of silks and cottons with thousand shimmering colors, make custom
clothes as tailors can carry out your wishes on the same day.&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;Afternoon, you can
continue exploration of the city with the City Palace where the present
Maharaja still has his apartments . Built in the eighteenth century, it was
partially converted into a museum of miniatures and costumes, whose rich
collections are a delight to the eye. After the City Palace, the Jantar Mantar,
astronomical observatory consisting of instruments of massive extent
constructed in eighteenth century was designed by Jai Singh II. Have a stroll
through the bazar and alleys of the old town.&lt;br style=&quot;mso-special-character: line-break;&quot; /&gt;
&lt;br style=&quot;mso-special-character: line-break;&quot; /&gt;
&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;Day 3: Jaipur /
Fatehpur Sikri / Agra ( 5:30 hours drive till Agra)&lt;br /&gt;
Route to Fatehpur Sikri, a magnificent World Heritage Site by Unesco. Continue
to Agra.&lt;br style=&quot;mso-special-character: line-break;&quot; /&gt;
&lt;br style=&quot;mso-special-character: line-break;&quot; /&gt;
&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;Day 4: AGRA /
DELHI &lt;/span&gt;&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;(5:30 hours drive)&lt;/span&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;Visit of the Taj Mahal in the morning, bright white marble mausoleum built by
Mughal Emperor Shah Jahan to immortalize his love for his wife Mumtaz. Amid
evocative flower gardens of Paradise of Allah, reflected in the water of
shallow channels, the famous monument offers all eyes. Then visit the Red Fort,
revealing the power of the Mughal empire. A military fortress built by Akbar,
the fort was partially converted into a palace by Shah Jahan. Its massive walls
25m high house a succession of palaces, pavilions and kiosks, including the
famous finely crafted Pearl Mosque. &lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;Drive to Delhi. Transfer to your hotel . Rest of the day free.&lt;br style=&quot;mso-special-character: line-break;&quot; /&gt;
&lt;br style=&quot;mso-special-character: line-break;&quot; /&gt;
&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;Day 5: DELHI&lt;br /&gt;
Discover the Indian capital, where the rapid and exponential growth would
almost forget the political role. Delhi and its two cities, the Indian and the
British who, side by side, give a single glance, a testament to the country&#39;s
recent history. Visit the Jama Masjid, the largest mosque in the Indian
subcontinent with a quick look at the outside of Red Fort built in the
seventeenth century. A walk through the maze of streets to the lively bazaar of
Chandni Chowk will give you the opportunity to take the pulse of the
neighborhoods that never sleep. &lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;In the afternoon, start
with the Humayun&#39;s tomb (16&lt;sup&gt;th&lt;/sup&gt; century), the perfection of its size,
the garden planted with flowers and ponds provide a beautiful sight . Followed
by, the Qutb Minar complex, dominated by the monumental tower built in the 13&lt;sup&gt;th&lt;/sup&gt;
century to mark the arrival of the Muslims in Delhi. All unfinished and now
almost entirely ruined, presents an interesting mix of Persian art and Hindu
influences. &lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span lang=&quot;EN&quot; style=&quot;mso-ansi-language: EN; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;;&quot;&gt;The tour can be
finished at Bangla Sahib Gurudwara, a Sikh temple in the capital.&lt;br style=&quot;mso-special-character: line-break;&quot; /&gt;
&lt;br style=&quot;mso-special-character: line-break;&quot; /&gt;
&lt;/span&gt;&lt;span lang=&quot;FR&quot;&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/3247292239796959609/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2013/10/essential-of-north-india-itinerary-of-5.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/3247292239796959609'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/3247292239796959609'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2013/10/essential-of-north-india-itinerary-of-5.html' title='Essential of North India (itinerary of 5 days)'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-1266269709127607465</id><published>2013-06-23T09:34:00.001+05:30</published><updated>2013-06-23T10:40:13.571+05:30</updated><title type='text'>Six Hill Forts of Rajasthan inscribed on World Heritage List</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;
&lt;div class=&quot;bodytext&quot;&gt;
The serial site, situated in the state of Rajasthan,
 includes six majestic forts in Chittorgarh; Kumbhalgarh; Sawai 
Madhopur; Jhalawar; Jaipur, and Jaisalmer. The ecclectic architecture of
 the forts, some up to 20 kilometres in circumference, bears testimony 
to the power of the Rajput princely states that flourished in the region
 from the 8th to the 18th centuries. Enclosed within defensive walls are
 major urban centres, palaces, trading centres and other buildings, 
including temples that often predate the fortifications within which 
developed an elaborate courtly culture that supported learning, music 
and the arts. Some of these urban centres have survived, as have many of
 the site&#39;s temples and other sacred buildings. The forts use the 
natural defenses offered by the landscape: hills, deserts, rivers, and 
dense forests. They also feature extensive water harvesting structures, 
largely still in use today.
&lt;/div&gt;
&lt;br /&gt;
&lt;a href=&quot;http://www.unesco.org/new/en/member-states/single-view/news/hill_forts_of_rajasthan_and_wooden_churches_of_the_carpathian_region_inscribed_on_world_heritage_list/&quot;&gt;http://www.unesco.org/new/en/member-states/single-view/news/hill_forts_of_rajasthan_and_wooden_churches_of_the_carpathian_region_inscribed_on_world_heritage_list/&lt;/a&gt;&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/1266269709127607465/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2013/06/six-hill-forts-of-rajasthan-inscribed.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/1266269709127607465'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/1266269709127607465'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2013/06/six-hill-forts-of-rajasthan-inscribed.html' title='Six Hill Forts of Rajasthan inscribed on World Heritage List'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-4821257520421724733</id><published>2012-12-15T21:01:00.000+05:30</published><updated>2012-12-15T21:25:35.633+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Nubra Valley Ladakh JK India Camel Monastery Diskit Samstanling"/><title type='text'>Nubra Valley, Ladakh, India</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;
&lt;style&gt;
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--&amp;gt;






&lt;br /&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times;&quot;&gt;Location&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;Nubra Valley is
located North of Leh at a distance of 120 kms from Leh. Apporach to Nubra
Valley is by road from Leh across Khardongla (18383ft)-the world highest
motorable pass. Leh is the principal district &amp;amp; town of Ladakh in Jammu
&amp;amp; Kashmir state. Average altitude of Nubra Valley is 10000 ft from sea
level.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;float: right; margin-left: 1em; text-align: right;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhkCCEeBcyCWdB8laJm91NgGXag_z1xXfCxHhuTl0PIsVEEomzwLVTwarAS_rpqu8T2VCbKmkMhJnXc15nhCcZ8mr1Oe7DvtvrY-Uy5xrbUttu-A1srdLjTt-xQ3L0AaSUHwVaaE0idTya/s1600/IMG_0867.JPG&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;265&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhkCCEeBcyCWdB8laJm91NgGXag_z1xXfCxHhuTl0PIsVEEomzwLVTwarAS_rpqu8T2VCbKmkMhJnXc15nhCcZ8mr1Oe7DvtvrY-Uy5xrbUttu-A1srdLjTt-xQ3L0AaSUHwVaaE0idTya/s400/IMG_0867.JPG&quot; width=&quot;400&quot; /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;Nubra Valley&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;Bordering Chinese
Turkistan (Xianjag) on the North &amp;amp; Pakistan on the west,&amp;nbsp;Nubra Valley
is located between Karakoram Mountain on the North &amp;amp; Ladakh Mountain on the
South. In history, Nubra was called Ldrumra. In vernacular language Ldrumra
means the Valley of flowers. Geographical features like Cress cross running
rivers, green belt river basin of seabuck forest bearing berries, lofty &amp;amp;
majestic mountains of Karakoram &amp;amp; Himalaya, full blown vegetated Villages
(some truely oasis of desert), silvered colour sand dunes, white &amp;amp; black
pebbles all together join to romance &amp;amp; compose Nubra Valley the Valley of
flowers.&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times;&quot;&gt;Mountains, Peaks &amp;amp; Glacier&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&amp;nbsp;Karakoram
Mountain houses the highest peak of J&amp;amp;K state and highest &amp;amp; largest
glacier of the world. 17000 ft high &amp;amp; 11 kms long Siachen glacier is in
Karakoram. The highest peak- Saser Kangri which is 25344 ft (7680mts) is also
in Karakoram. Rimo (Rimo 1,2,3- the group of peaks), Saser 1 &amp;amp; 2,
Mamosthong, Indira Col. Argalas &amp;amp; several other peaks (all above 25000ft)
are also in Eastern Karakoram. The K2 - the 2nd highest peak of the world is in
Pakistan Karakorum. India’s Himalaya is linked with Hindukush of Afghanistan of
Central Asia by Karakoram Mountains.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times;&quot;&gt;Geography &amp;amp; Karakoram&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;Geographically Nubra
is linked with Turkistan of Central Asia. Bordering China across karakoram pass
is Chinese Turkistan (Xianjang). Yarkend is nearest &amp;amp; principal town of
Chinese Turkistan (Xianjang) across Karakoram pass. Karakoram is a Turkish
word. It means black pebbles. And in fact the whole of Nubra is dotted with
black &amp;amp; white pebbles along the river basin. Seabuck throne forest
naturally grown along the riverside is the breeding ground for&amp;nbsp;Bactrian
camels. Bactrain camels were brought to Nubra Valley by&amp;nbsp;Hor, the Turkish
muslim during the Silk Route trade before 1962.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times;&quot;&gt;Shayok &amp;amp; Siachen River&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;float: left; margin-right: 1em; text-align: left;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxA2lF98nodj3hV5tf7yujQDVfDIOl9LsDdF0KdMg-RkW6eVUxvxk2RYpJViiWqflZcaL3qdZazez1V3B1F9AnnN53XFcAFbd9yx9MTsHI-4hqE3u4FjTp2otGSRgbnY82AdwCwQ-JWKx4/s1600/IMG_0946.JPG&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;213&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxA2lF98nodj3hV5tf7yujQDVfDIOl9LsDdF0KdMg-RkW6eVUxvxk2RYpJViiWqflZcaL3qdZazez1V3B1F9AnnN53XFcAFbd9yx9MTsHI-4hqE3u4FjTp2otGSRgbnY82AdwCwQ-JWKx4/s320/IMG_0946.JPG&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;Shayok river&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;Shayok&amp;nbsp; &amp;amp;
Siachen are Twin Rivers of Nubra Valley. Shayok River originates from two
glacier of Karakoram-Chhong Khomdan &amp;amp; Kichik Khomdan. The Turks have named
it as big source &amp;amp; small source of water. Flowing from the North side
Shayok River takes Southeast direction up to Shayok village near Durbuk &amp;amp;
then turns South West direction. Siachen River originates from Siachen&amp;nbsp;glacier.
It is&amp;nbsp;a tributary of Shayok River and known as Nubra River also.
*Confluence* of two river from the broadest central part of Nubra Valley. And
the landmark of this place is the Sand Dune &amp;amp; forest of Sumoor &amp;amp;
Lakjung village. Deskit village is across the confluence of river on the
Southern Side &amp;amp; Tegar Sumoor village are on the Northern side facing each
other. A part of Karakoram Mountain connecting Siachen glacier cut across Nubra
Valley and ends up near the confluence touching both the rivers. This is most
beautiful scene of Nubra Valley. From here onwards Shayok River
flow&amp;nbsp;westward in to Baltistan taking its course through Bogdang
&amp;amp;Turtuk village. The villages are irrigated and fertile, producing wheat,
barley,peas,mustard for oil, and a variety of fruits and nuts,including
apple,apricot and a few almond trees. The region is rich in rare floristic
species,being part of one of the world’s biodiversity hot spots, the
Himalayas(which contain an estimated 10,000 species of plants, of which about
3,160, belonging to 71 genera are endemic). Some 1,195 species of flowering
plants are endemic to the Western Himalayas of which 700 plant species have
been recorded from this region. The extreme climatic conditions have resulted
in less natural vegetation, with sparse shrubs and trees. There are three main
elements of floristic diversity: alpine, desertic, and oasitic. The alpine
herbs grow along the edges of melting glaciers. The desertic type covers the
upper slopes and valleys, while the oasitic type is found encircling aquifer. &lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;Siachen glacier lies
to the north of valley. The Sasser pass and the famous Karakoram pass lie to
the northwest of the valley connecting Nubra with Xinjiang. Previously there
was trade passing through the area with east Turkistan and Central Asia joining
the main silk route.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times;&quot;&gt;History of Nubra Valley&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;Nubra valley of
Ladakh is called”LDHUMRA” or the “valley of flowers”. The historians
from&amp;nbsp;immemorial have described the beauty of this valley in different
languages. Its history is linked with the history of Central Asia as
geographically its borders are linked with Chinese Turkistan of Yarkand and
Khotan. Central Asian traders were called as Hor in Nubra Valley. Hor&amp;nbsp;were
Turkish musilm who used to travel Central Asia and Tibet through silk route.
Nubra Valley falls on the Silk Route and&amp;nbsp;people of Nubra&amp;nbsp;used to
mingle with products like turquoise stone, carpets, rugs etc and in exchange
for local food product like Tsampa, milk, butter, fodder etc. Local Charagas
like Tsogs and Nyangskors were utilized by the Hor for their animal transport
like camels, mules and horses. Some locals also were hired by Hor to carry
their merchandise to Leh and Tibet across Diggar and Khardungla. Sometime they
also accompanied Hor up to Karakoram pass.Therefore it is very interesting to
look at its history in a broader perspective most of which is hidden in the
local intangible oral tradition.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times;&quot;&gt;History of Samstanling Gonpa&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;table align=&quot;center&quot; cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;margin-left: auto; margin-right: auto; text-align: center;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfjrlLeer75Uvy0WeTFI6r7rLtVjqWL9hbLTooCnWssNESzeLggJXbTY2bZJQlCeZ6YPd9fCIcNtHtqzinTiy8TZ5hQDZQZgKvTupVTeQjELcALH1wkLLlQNCsG8hcz36_B9lKutppolfp/s1600/IMG_0937.JPG&quot; imageanchor=&quot;1&quot; style=&quot;margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;266&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfjrlLeer75Uvy0WeTFI6r7rLtVjqWL9hbLTooCnWssNESzeLggJXbTY2bZJQlCeZ6YPd9fCIcNtHtqzinTiy8TZ5hQDZQZgKvTupVTeQjELcALH1wkLLlQNCsG8hcz36_B9lKutppolfp/s400/IMG_0937.JPG&quot; width=&quot;400&quot; /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;Maitreya Buddha, Diskit Monastery&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;The earliest record
on Samstanling Gonpa goes back to 1843 when Lama Tsulim Nimma(1st incarnation)
visited this monastery. The ideal location of this place mesmerized him and he
chose to retreat and meditate here. Located at the elevation of 500 and 1000ft
from the twin village of Summor and Tegar repectively, it presents a tranquil
and serene environment far away from the squalor of the Village unfurling its
natural beauty. The monastery is located at such a dominating state of
elevation that the entire central part of Nubra Valley can be viewed both
towards west (up to Charasa place) and south (up to Deskit Gonpa). The
beautiful scenery of majestically high snow capped mountain ranges (Ladakh and
Karakoram) of western Himalayas and green basin of twin rivers (Shyok and
Siachen) of the valley from the monastery is awfully breathtaking. And this is
the only major monastery in Ladakh, which is surrounded by high vegetation with
a varied flora. Vegetation consists of apple, poplar, willow and juniper trees.
The land of this monastery is irrigated by Summor Tokpo (rivulet). Of course,
wide spread growth of sea buck thorn bushes are below and all along the stream
fed irrigated channels of Summor and Tegar village. The technique of farming on
the&amp;nbsp;slope&amp;nbsp;of hills in the form&amp;nbsp;of a flight of steps-an
innovative way of irrigation, so that the flow of water remains continuous
despite the irregular rocky surface. The hard work paid off and the granary
became full to the brim with seeds and pulses spreading the aroma of happiness.&lt;/span&gt;&lt;/div&gt;
&lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;float: right; margin-left: 1em; text-align: right;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx2gELHCDyoBaDBj7XQ6UxMLd_reDAPr-5mMs4K7qEjwhyLyBT4JiT3_M9qCmrf158jMJD4xmIB-fwiPAtIV-FOUk9Cc_o_v4yoF2rhzB9okXayqFFK9drD1sinFypiY8iF-5dPp6n-K3J/s1600/IMG_0775.JPG&quot; imageanchor=&quot;1&quot; style=&quot;clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;213&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx2gELHCDyoBaDBj7XQ6UxMLd_reDAPr-5mMs4K7qEjwhyLyBT4JiT3_M9qCmrf158jMJD4xmIB-fwiPAtIV-FOUk9Cc_o_v4yoF2rhzB9okXayqFFK9drD1sinFypiY8iF-5dPp6n-K3J/s320/IMG_0775.JPG&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;Samstaling Monastery, Nubra Valley&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;A magnificent cave
(now sealed) is located beyond the wall of Dukhang Nyingma (old temple), dark
interior shrouded in mystery, which lured lama Tsultim Nimma to meditate for a
long time. For the lack of written documents exact details of history of this
cave are unavailable. However it is true that this monastery was founded
by&amp;nbsp;Lama Tsultim Nimma (1st incarnation). Samstanling Gonpa named by
Panchen Ripochey on the request of Lama Tsutim Nimma 1st incarnation during an
audience in Tibet.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;After lama Tsultim
Nimma (1st incarnation), the reign of this monastery was taken over by Lama
Tsultim Chospel (Stars Rinpochey, 2nd incarnation). His place of retreat was
Lhastsas in summor village, which is below the monastery on the other side of
rivulet. However he was married and his wife was popularly known as Abey sCham
who was equally held with high esteem. There was dairy farm and kitchen garden
maintained by the family of lama Tsultim Nimma from&amp;nbsp;where milk and
vegetables were supplied to monks of Samstanling Gonpa on daily basis. Those
were flourishing days in the history of Samstanling Gonpa. Thus, the Lhastas family
contributed immensely in the building the heritage of Samstanling monastery.
The present lama Stras Rinpochey is held with high regards as his contribution
in building the tradition of this monastery is commendable. The present Stars
Rinpochey (known as Jetsun Thupten Nimma Lungtok Stanzin Nurbu) who is 3rd
incarnation of Stars Rinpochey of twin monastery of Rizong and Samstanling, is
holding the position of Golden Throne or Gaden Tri of Gelugpa tradition of
Tibet since October 2009. He has been enthroned on the highest seat of Gelugpa
tradition as 102 Gaden Tripa Rinpochey after the announcement by His Holiness,
the 14th Dalai Lama of Tibet, Govt in Exile on Oct 26, 2009.His Holiness, the
Dalai Lama took the opportunity to talk about the New Gaden Tripa during an
event at Norbulingka Institude in Dharamsala to mark the release of set of his
biographies on an official ceremony of new Gaden Tripa.&lt;/span&gt;&lt;/div&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;Yet another
fortunate chapter added to the history of Samstanling Gonpa is during the era
of Stars Rinpochey (present Gaden Tripa) who was holding charge of Regent of
Spituk and Sankar Gonpa, the reincarnation of 17th of Bakula has been
identified&amp;nbsp;by His&amp;nbsp;Holiness, the Dalai Lama. Therefore the golden
history of Summor and Tegar village is written with the blessing of Lord
Buddha, His holiness, the 14th Dalai Lama and Gaden Tripa(Stras Rinpochey).&lt;/span&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class=&quot;separator&quot; style=&quot;clear: both; text-align: center;&quot;&gt;
&lt;/div&gt;
&lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot; class=&quot;tr-caption-container&quot; style=&quot;clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: left;&quot;&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style=&quot;text-align: center;&quot;&gt;&lt;a href=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0PHbK5CW7cZXjr1rGge4Qug5-zpENR5rx5g0P14UoGZevKmhcH6zCOf5PmjOBA8W8H5kYWZ-0T9iBerg6uY-Gmu7_d2WO_Rhrt5BjsciVJCewO_mh44zoaxkvjZfQYo6Q07qY6SrbIkH8/s1600/IMG_0872.JPG&quot; imageanchor=&quot;1&quot; style=&quot;clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;&quot;&gt;&lt;img border=&quot;0&quot; height=&quot;213&quot; src=&quot;https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0PHbK5CW7cZXjr1rGge4Qug5-zpENR5rx5g0P14UoGZevKmhcH6zCOf5PmjOBA8W8H5kYWZ-0T9iBerg6uY-Gmu7_d2WO_Rhrt5BjsciVJCewO_mh44zoaxkvjZfQYo6Q07qY6SrbIkH8/s320/IMG_0872.JPG&quot; width=&quot;320&quot; /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;tr-caption&quot; style=&quot;text-align: center;&quot;&gt;Double hump camel of Nubra Valley&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;div style=&quot;text-align: justify;&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;Once serving as the
arteries for Central Asian trade linking Silk routes, presently, against a
spectacular backdrop of natural aesthetics, the valley preserves the pristine
glory of Buddhist pantheon. Making foray into the hearts of itinerants, the
valley makes soulful rendition of divinity. As the valley is very green and
clean, we would like to keep it in that way. So, don’t litter and respect the
local culture prostrating before the Buddha.&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/4821257520421724733/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2012/12/nubra-valley-ladakh-india.html#comment-form' title='7 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/4821257520421724733'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/4821257520421724733'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2012/12/nubra-valley-ladakh-india.html' title='Nubra Valley, Ladakh, India'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhkCCEeBcyCWdB8laJm91NgGXag_z1xXfCxHhuTl0PIsVEEomzwLVTwarAS_rpqu8T2VCbKmkMhJnXc15nhCcZ8mr1Oe7DvtvrY-Uy5xrbUttu-A1srdLjTt-xQ3L0AaSUHwVaaE0idTya/s72-c/IMG_0867.JPG" height="72" width="72"/><thr:total>7</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-6412327928365895257</id><published>2012-08-28T22:50:00.001+05:30</published><updated>2012-08-28T22:50:33.107+05:30</updated><title type='text'>Ladakh Dance</title><content type='html'>&lt;iframe allowfullscreen=&quot;&quot; frameborder=&quot;0&quot; height=&quot;270&quot; src=&quot;http://www.youtube.com/embed/Grkoxncm_BA?fs=1&quot; width=&quot;480&quot;&gt;&lt;/iframe&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/6412327928365895257/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2012/08/ladakh-dance.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/6412327928365895257'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/6412327928365895257'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2012/08/ladakh-dance.html' title='Ladakh Dance'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://img.youtube.com/vi/Grkoxncm_BA/default.jpg" height="72" width="72"/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-1115113006519885018</id><published>2012-07-05T20:17:00.001+05:30</published><updated>2012-07-05T20:21:29.062+05:30</updated><title type='text'>India needs Burma - The Times of India</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;
&lt;a href=&quot;http://timesofindia.indiatimes.com/home/opinion/swapan-dasgupta/right-wrong/India-needs-Burma/articleshow/2435736.cms&quot;&gt;India needs Burma - The Times of India&lt;/a&gt;&lt;br /&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span id=&quot;advenueINTEXT&quot; name=&quot;advenueINTEXT&quot;&gt;&lt;span&gt;History
 being at a permanent discount in a country on the make, few recall that
 just 70 years ago Burma was an integral part of India...&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;a href=&quot;http://timesofindia.indiatimes.com/home/opinion/swapan-dasgupta/right-wrong/India-needs-Burma/articleshow/2435736.cms&quot;&gt;&amp;nbsp;http://timesofindia.indiatimes.com/home/opinion/swapan-dasgupta/right-wrong/India-needs-Burma/articleshow/2435736.cms&lt;/a&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/1115113006519885018/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2012/07/india-needs-burma-times-of-india.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/1115113006519885018'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/1115113006519885018'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2012/07/india-needs-burma-times-of-india.html' title='India needs Burma - The Times of India'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-3219032424192702366</id><published>2012-05-04T09:36:00.001+05:30</published><updated>2012-05-04T09:36:04.831+05:30</updated><title type='text'>Indian cinema to turn 100, celebs applaud its accomplishments - Hindustan Times</title><content type='html'>&lt;a href=&quot;http://www.hindustantimes.com/Entertainment/Bollywood/Indian-cinema-to-turn-100-celebs-applaud-its-accomplishments/Article1-850141.aspx#.T6NVjIjPH_0.blogger&quot;&gt;Indian cinema to turn 100, celebs applaud its accomplishments - Hindustan Times&lt;/a&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/3219032424192702366/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2012/05/indian-cinema-to-turn-100-celebs.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/3219032424192702366'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/3219032424192702366'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2012/05/indian-cinema-to-turn-100-celebs.html' title='Indian cinema to turn 100, celebs applaud its accomplishments - Hindustan Times'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-8783255969779118999</id><published>2011-10-09T11:24:00.000+05:30</published><updated>2011-10-09T11:24:41.299+05:30</updated><title type='text'>Rude Travel: Rajasthan Royals - Hindustan Times</title><content type='html'>The Maharajas were not fully stripped of their titles, privileges and  privy purses till 1971, so Royal Rajputana, so beloved of modern  tourists, was a real, vibrant experience. The water in the lakes  sparkled. Pushkar had not become a pit-stop for French tourists with  nasty little joints selling ‘milkshakes and fruit pancakes.’ Jodhpur was  a sleepy little town. Nobody outside of Rajasthan had heard of  Jaisalmer.&lt;br /&gt;&lt;a href=&quot;http://www.hindustantimes.com/News-Feed/travel/Rude-Travel-Rajasthan-Royals/Article1-755022.aspx#.TpE1wYuHKgk.blogger&quot;&gt;- An article of Vir Sanghvi : Rude Travel: Rajasthan Royals - Hindustan Times&lt;/a&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/8783255969779118999/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2011/10/rude-travel-rajasthan-royals-hindustan.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/8783255969779118999'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/8783255969779118999'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2011/10/rude-travel-rajasthan-royals-hindustan.html' title='Rude Travel: Rajasthan Royals - Hindustan Times'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-4377720158385599359</id><published>2011-04-18T10:34:00.003+05:30</published><updated>2011-04-18T19:33:46.233+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="ajanta"/><category scheme="http://www.blogger.com/atom/ns#" term="assam"/><category scheme="http://www.blogger.com/atom/ns#" term="bharatpur"/><category scheme="http://www.blogger.com/atom/ns#" term="buddha"/><category scheme="http://www.blogger.com/atom/ns#" term="elephanta"/><category scheme="http://www.blogger.com/atom/ns#" term="ellora"/><category scheme="http://www.blogger.com/atom/ns#" term="fatehpur"/><category scheme="http://www.blogger.com/atom/ns#" term="heritage"/><category scheme="http://www.blogger.com/atom/ns#" term="humayun&#39;s tomb"/><category scheme="http://www.blogger.com/atom/ns#" term="jaipur"/><category scheme="http://www.blogger.com/atom/ns#" term="kaziranga"/><category scheme="http://www.blogger.com/atom/ns#" term="keoladeo"/><category scheme="http://www.blogger.com/atom/ns#" term="konarak"/><category scheme="http://www.blogger.com/atom/ns#" term="observatory"/><category scheme="http://www.blogger.com/atom/ns#" term="qutb minar"/><category scheme="http://www.blogger.com/atom/ns#" term="red fort"/><category scheme="http://www.blogger.com/atom/ns#" term="sikri"/><category scheme="http://www.blogger.com/atom/ns#" term="sun temple"/><category scheme="http://www.blogger.com/atom/ns#" term="taj mahal"/><category scheme="http://www.blogger.com/atom/ns#" term="world"/><title type='text'>World Heritage Day</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;style&gt;
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&lt;span style=&quot;font-family: Cambria;&quot;&gt;The 18th April is UNESCO World Heritage Day.
Projects, events and exhibitions take place annually all over the world to
raise awareness of World Heritage sites. Activities are often themed, and in
past years these have included agriculture, science, industry, and religious
places.&lt;/span&gt;

&lt;div class=&quot;MsoNormal&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;The theme of World heritage
Day 2011 is “The Cultural of Water”. &lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot;&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot;&gt;&lt;span style=&quot;font-family: Calibri; font-size: 14pt;&quot;&gt;World
Heritage Properties in India&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot;&gt;&lt;span style=&quot;font-family: Calibri;&quot;&gt;Cultural&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;1.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Agra Fort, Uttar
Pradesh (1983)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;2.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Ajanta Caves,
Maharashtra (1983)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;3.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Buddhist Monuments at
Sanchi, Madhya Pradesh (1989)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;4.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Champaner-Pavagadh
Archaeological Park, Gujarat (2004)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;5.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Chhatrapati Shivaji
Terminus (formerly Victoria Terminus), Maharashtra (2004)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;6.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Churches and Convents
of Goa, Goa (1986)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;7.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Elephanta Caves,
Maharashtra (1987)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;8.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Ellora Caves,
Maharashtra (1983)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;9.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Fatehpur Sikri, Uttar
Pradesh (1986)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;10.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Great Living Chola Temples, Thanjavur, Gangaikondacholapuram
and Darasuram, Tamil Nadu (1987)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;11.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Group of Monuments at Hampi, Karnataka (1986)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;12.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Group of Monuments at Mahabalipuram, Tamil Nadu (1984)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;13.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Group of Monuments at Pattadakal, Karnataka (1987)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;14.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Humayun&#39;s Tomb, Delhi (1993)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;15.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Khajuraho Group of Monuments, Madhya Pradesh (1986)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;16.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Mahabodhi Temple Complex at Bodh Gaya, Bihar (2002)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;17.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Mountain Railways of India, Darjeeling, West Bengal (1999); Nilgiri,
Tamil Nadu (2005); Kalka Shimla, Himachal Pradesh (2008)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;18.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Qutb Minar and its Monuments, Delhi (1993)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;19.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Red Fort Complex, Delhi (2007)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;20.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Rock Shelters of Bhimbetka, Madhya Pradesh (2003)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;21.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Sun Temple, Konârak, Orissa (1984)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;22.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Taj Mahal, Uttar Pradesh (1983)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;23.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;The Jantar Mantar, Jaipur, Rajasthan (2010)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 5;&quot;&gt;&lt;span style=&quot;font-family: Calibri;&quot;&gt;Natural
&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;24.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Kaziranga National Park (1985)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;25.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Keoladeo National Park (1985)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;26.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Manas Wildlife Sanctuary (1985)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;27.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Nanda Devi and Valley of Flowers National Parks (1988)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot; style=&quot;margin-left: 54.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18.0pt;&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;28.&lt;span style=&quot;font: 7pt &amp;quot;Times New Roman&amp;quot;;&quot;&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Sundarbans National Park (1987)&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot;&gt;&lt;span style=&quot;font-size: 10pt;&quot;&gt;Intersted Links : &lt;a href=&quot;http://www.unesco.org/&quot;&gt;www.unesco.org&lt;/a&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;a href=&quot;http://www.asi.nic.in/&quot;&gt;Archaeologivcal
Survey Of India&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class=&quot;MsoNormal&quot;&gt;&lt;/div&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/4377720158385599359/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2011/04/world-heritage-day.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/4377720158385599359'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/4377720158385599359'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2011/04/world-heritage-day.html' title='World Heritage Day'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-4880601696522717926</id><published>2011-04-18T09:21:00.000+05:30</published><updated>2011-04-18T09:21:27.593+05:30</updated><title type='text'>Maharaja of Jaipur Bhawani Singh dead - Hindustan Times</title><content type='html'>&lt;a href=&quot;http://www.hindustantimes.com/News-Feed/jaipur/Maharaja-of-Jaipur-Bhawani-Singh-dead/Article1-686323.aspx?sms_ss=blogger&amp;amp;at_xt=4dabb52ebeb72d18%2C0&quot;&gt;Maharaja of Jaipur Bhawani Singh dead - Hindustan Times&lt;/a&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/4880601696522717926/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2011/04/maharaja-of-jaipur-bhawani-singh-dead.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/4880601696522717926'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/4880601696522717926'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2011/04/maharaja-of-jaipur-bhawani-singh-dead.html' title='Maharaja of Jaipur Bhawani Singh dead - Hindustan Times'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-4011706023585816023</id><published>2011-03-04T23:21:00.000+05:30</published><updated>2011-03-04T23:21:54.638+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Himalayas"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><category scheme="http://www.blogger.com/atom/ns#" term="Rishikesh"/><category scheme="http://www.blogger.com/atom/ns#" term="spirituality"/><category scheme="http://www.blogger.com/atom/ns#" term="Tourism"/><category scheme="http://www.blogger.com/atom/ns#" term="yoga"/><title type='text'>International Yoga Festival at Rishikesh</title><content type='html'>&lt;div dir=&quot;ltr&quot; style=&quot;text-align: left;&quot; trbidi=&quot;on&quot;&gt;&lt;a href=&quot;http://www.blogger.com/goog_269787525&quot;&gt;At Parmarth Niketan Ashram, Rishikesh, India&lt;/a&gt;&lt;br /&gt;
&lt;a href=&quot;http://www.internationalyogafestival.com/&quot;&gt;From 1st to 7th March, 2011&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div style=&quot;color: #2d2d2d; font-family: &#39;Century Gothic&#39;, arial, helvetica, sans-serif; font-size: 0.9em; line-height: 1.2em; margin-bottom: 0.2em; margin-top: 1em; padding-bottom: 0px; padding-left: 25px; padding-right: 0px; padding-top: 0px;&quot;&gt;&lt;strong&gt;The 2011 International Yoga Festival is&lt;/strong&gt;&amp;nbsp;&lt;strong&gt;organized by&amp;nbsp;&lt;a href=&quot;http://www.parmarth.com/&quot; style=&quot;color: #3a8e00; text-decoration: none;&quot; target=&quot;_blank&quot;&gt;Parmarth Niketan Ashram&lt;/a&gt;&lt;a href=&quot;http://www.parmarth.com/&quot; style=&quot;color: #3a8e00; text-decoration: none;&quot;&gt;.&lt;/a&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div style=&quot;color: #2d2d2d; font-family: &#39;Century Gothic&#39;, arial, helvetica, sans-serif; font-size: 0.9em; line-height: 1.2em; margin-bottom: 0.2em; margin-top: 1em; padding-bottom: 0px; padding-left: 25px; padding-right: 0px; padding-top: 0px;&quot;&gt;With 400+ expected&amp;nbsp;attendees from over 30 countries it has grown to become one of the largest Yoga events in the world.&lt;/div&gt;&lt;div style=&quot;color: #2d2d2d; font-family: &#39;Century Gothic&#39;, arial, helvetica, sans-serif; font-size: 0.9em; line-height: 1.2em; margin-bottom: 0.2em; margin-top: 1em; padding-bottom: 0px; padding-left: 25px; padding-right: 0px; padding-top: 0px;&quot;&gt;The Festival is open to everyone with accommodation provided at the&amp;nbsp;&lt;a href=&quot;http://parmarth.com/&quot; style=&quot;color: #3a8e00; text-decoration: none;&quot;&gt;Parmarth Niketan, Ashram&lt;/a&gt;&amp;nbsp;in Rishikesh, India.&lt;/div&gt;&lt;div style=&quot;color: #2d2d2d; font-family: &#39;Century Gothic&#39;, arial, helvetica, sans-serif; font-size: 0.9em; line-height: 1.2em; margin-bottom: 0.2em; margin-top: 1em; padding-bottom: 0px; padding-left: 25px; padding-right: 0px; padding-top: 0px;&quot;&gt;Please join us on the holy banks of mother Ganga, a true spiritual haven for a wonderful week long celebration&amp;nbsp;of Yoga.&lt;/div&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/4011706023585816023/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2011/03/international-yoga-festival-at.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/4011706023585816023'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/4011706023585816023'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2011/03/international-yoga-festival-at.html' title='International Yoga Festival at Rishikesh'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-3302097413419928354</id><published>2011-01-16T14:09:00.002+05:30</published><updated>2011-01-16T14:14:21.190+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="atta"/><category scheme="http://www.blogger.com/atom/ns#" term="bread"/><category scheme="http://www.blogger.com/atom/ns#" term="chapati"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><category scheme="http://www.blogger.com/atom/ns#" term="indian cuisine"/><category scheme="http://www.blogger.com/atom/ns#" term="maida"/><category scheme="http://www.blogger.com/atom/ns#" term="paratha"/><category scheme="http://www.blogger.com/atom/ns#" term="rotis"/><title type='text'>Have your loaf and eat it too! - Hindustan Times</title><content type='html'>&lt;a href=&quot;http://www.hindustantimes.com/Have-your-loaf-and-eat-it-too/Article1-650289.aspx?sms_ss=blogger&amp;amp;at_xt=4d32aeb227661d3b%2C0&quot;&gt;Have your loaf and eat it too! - Hindustan Times&lt;/a&gt;&lt;br /&gt;
Indians can make great rotis from virtually any kind of grain or pulse. But we are reluctant to brag about them. Why doesn&#39;t the Indian bread tradition get the respect it deserves?</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/3302097413419928354/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2011/01/have-your-loaf-and-eat-it-too-hindustan.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/3302097413419928354'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/3302097413419928354'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2011/01/have-your-loaf-and-eat-it-too-hindustan.html' title='Have your loaf and eat it too! - Hindustan Times'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-3563050487537270863</id><published>2011-01-14T00:31:00.001+05:30</published><updated>2011-01-14T00:42:04.181+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="1911"/><category scheme="http://www.blogger.com/atom/ns#" term="2011"/><category scheme="http://www.blogger.com/atom/ns#" term="capital"/><category scheme="http://www.blogger.com/atom/ns#" term="celebration"/><category scheme="http://www.blogger.com/atom/ns#" term="centenary"/><category scheme="http://www.blogger.com/atom/ns#" term="Delhi"/><category scheme="http://www.blogger.com/atom/ns#" term="hindustan times"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><category scheme="http://www.blogger.com/atom/ns#" term="january"/><category scheme="http://www.blogger.com/atom/ns#" term="new year"/><title type='text'>New Delhi 100 - Centenary of the Capital - Hindustan Times</title><content type='html'>&lt;span class=&quot;Apple-style-span&quot; style=&quot;color: #1d1d1d; font-family: Arial, Tahoma, Verdana; font-size: 14px; line-height: 19px;&quot;&gt;&lt;a href=&quot;http://www.hindustantimes.com/special-news-report/NewDelhi100years/Spl2-lid.aspx&quot;&gt;A hundred years ago, the British monarch King George V chose a dusty field of Delhi to anoint himself the Emperor of India. Nobility from across India witnessed the colonial jamboree — and from a distance, the ‘natives’ — as the foundations of what is now known as New Delhi were laid...&lt;/a&gt;&lt;/span&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/3563050487537270863/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2011/01/new-delhi-100-centenary-of-capital.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/3563050487537270863'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/3563050487537270863'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2011/01/new-delhi-100-centenary-of-capital.html' title='New Delhi 100 - Centenary of the Capital - Hindustan Times'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-7740668735679232744</id><published>2010-10-28T21:13:00.003+05:30</published><updated>2010-10-28T21:37:22.179+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="banyan"/><category scheme="http://www.blogger.com/atom/ns#" term="book"/><category scheme="http://www.blogger.com/atom/ns#" term="dolphin"/><category scheme="http://www.blogger.com/atom/ns#" term="emblem"/><category scheme="http://www.blogger.com/atom/ns#" term="flag"/><category scheme="http://www.blogger.com/atom/ns#" term="ganges"/><category scheme="http://www.blogger.com/atom/ns#" term="hockey"/><category scheme="http://www.blogger.com/atom/ns#" term="holiday"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><category scheme="http://www.blogger.com/atom/ns#" term="language"/><category scheme="http://www.blogger.com/atom/ns#" term="lotus"/><category scheme="http://www.blogger.com/atom/ns#" term="Mahatma Gandhi"/><category scheme="http://www.blogger.com/atom/ns#" term="mango"/><category scheme="http://www.blogger.com/atom/ns#" term="mantra"/><category scheme="http://www.blogger.com/atom/ns#" term="motto"/><category scheme="http://www.blogger.com/atom/ns#" term="National symbol"/><category scheme="http://www.blogger.com/atom/ns#" term="peacock"/><category scheme="http://www.blogger.com/atom/ns#" term="script"/><title type='text'>National symbols of India</title><content type='html'>&lt;table border=&quot;1&quot; cellpadding=&quot;0&quot; cellspacing=&quot;0&quot;&gt;&lt;tbody&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Flag&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Horizontal tricolour&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;State Emblem&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Sarnath Lion Capital of Ashoka&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National motto&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;&lt;b&gt;Satyameva&lt;/b&gt; Jayate (meaning &#39;Truth alone triumphs&#39;)&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National mantra&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Om&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National language&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Hindi&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National script&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Devanagari&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National book&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;&lt;b&gt;Srimad&lt;/b&gt;-&lt;b&gt;Bhagavad&lt;/b&gt;-&lt;b&gt;Gita&lt;/b&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National holidays&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Republic day, Independence day, Gandhi anniversary&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;Father of the nation&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Mahatma Gandhi&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Bird&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Peacock&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Flower&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Lotus&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Tree&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Banyan (&lt;i&gt;Ficus bengalensis)&lt;/i&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Anthem&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Jan Gan Man Adhinayak Jaya hay&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Song&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Vande Mataram&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National River&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Ganga or Ganges&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Aquatic Animal&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;River Dolphin&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Calendar&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;&lt;b&gt;Saka Era&lt;/b&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Animal&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Bengal tiger (&lt;i&gt;Panthera tigris)&lt;/i&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Fruit&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;&lt;i&gt;Mango (Mangifera indica)&lt;/i&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National sweet&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Jalebi&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;290&quot;&gt;National Game&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;278&quot;&gt;Hockey&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/7740668735679232744/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/national-symbols-of-india.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/7740668735679232744'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/7740668735679232744'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/national-symbols-of-india.html' title='National symbols of India'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-8058847326607809135</id><published>2010-10-27T10:58:00.002+05:30</published><updated>2010-10-27T11:02:45.112+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="culinary"/><category scheme="http://www.blogger.com/atom/ns#" term="Delhi"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><category scheme="http://www.blogger.com/atom/ns#" term="indian cuisine"/><category scheme="http://www.blogger.com/atom/ns#" term="restaurant"/><title type='text'>The top three vote winners - Hindustan Times</title><content type='html'>&lt;a href=&quot;http://www.hindustantimes.com/The-top-three-vote-winners/Article1-618170.aspx?sms_ss=blogger&amp;amp;at_xt=4cc7b797b56e57e9,0&quot;&gt;The top three vote winners restaurants in Delhi in each category, in no particular order - Hindustan Times&lt;/a&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/8058847326607809135/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/top-three-vote-winners-hindustan-times.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/8058847326607809135'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/8058847326607809135'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/top-three-vote-winners-hindustan-times.html' title='The top three vote winners - Hindustan Times'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-5434447901545966613</id><published>2010-10-27T10:53:00.005+05:30</published><updated>2010-10-27T11:06:50.938+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Bukhara"/><category scheme="http://www.blogger.com/atom/ns#" term="culinary"/><category scheme="http://www.blogger.com/atom/ns#" term="Delhi"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><category scheme="http://www.blogger.com/atom/ns#" term="indian cuisine"/><category scheme="http://www.blogger.com/atom/ns#" term="ITC"/><category scheme="http://www.blogger.com/atom/ns#" term="Maurya"/><category scheme="http://www.blogger.com/atom/ns#" term="Obama"/><category scheme="http://www.blogger.com/atom/ns#" term="restaurant"/><category scheme="http://www.blogger.com/atom/ns#" term="Sheraton"/><title type='text'>An Obama platter on Bukhara menu - Hindustan Times</title><content type='html'>&lt;a href=&quot;http://www.hindustantimes.com/An-Obama-platter-on-Bukhara-menu/Article1-617088.aspx?sms_ss=blogger&amp;amp;at_xt=4cc7b739249ac12a,0&quot;&gt;An Obama platter on Bukhara menu - Hindustan Times&lt;/a&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/5434447901545966613/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/obama-platter-on-bukhara-menu-hindustan.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/5434447901545966613'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/5434447901545966613'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/obama-platter-on-bukhara-menu-hindustan.html' title='An Obama platter on Bukhara menu - Hindustan Times'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-5871812251759883037</id><published>2010-10-23T13:01:00.004+05:30</published><updated>2010-10-23T13:23:28.095+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="act"/><category scheme="http://www.blogger.com/atom/ns#" term="children"/><category scheme="http://www.blogger.com/atom/ns#" term="compulsory"/><category scheme="http://www.blogger.com/atom/ns#" term="development"/><category scheme="http://www.blogger.com/atom/ns#" term="education"/><category scheme="http://www.blogger.com/atom/ns#" term="free"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><title type='text'>Right of children to free and Compulsory Education Act</title><content type='html'>&lt;p&gt;The Right of children to Free and Compulsory Education Act has come into force from today, April 1, 2010. The act was passed by both houses of Indian parliament in July-August 2009 and recognised by the President of the Republic in August 2009. Every child in the age group of 6-14 years will be provided 8 years of elementary education in an appropriate classroom in the vicinity of his/her neighbourhood. Funding pattern between the Centre and the States will be in the ratio of 65:35 for all States/ UTs and in the case of eight States of NER, sharing pattern would be of 90:10. All schools including private schools shall be required to enrol children from weaker sections and disadvantaged communities in their incoming class to the extent of 25% of their enrolment, by simple random selection. Any cost that prevents a child from accessing school will be borne by the State which shall have the responsibility of enrolling the child as well as ensuring attendance and completion of 8 years of schooling. The state will be responsible to provide an elementary school in every neighbourhood which means there should be a primary school for class 1 to class 5 in the range of every km and secondary school for class 6 to 8 in the range of 3 km. The state would be responsible for providing transport if a school cannot be provided in an area of small population.&lt;/p&gt;Interesting Links : &lt;a href=&quot;http://www.pib.nic.in/release/release.asp?relid=60011&quot;&gt;Press Release, PIB, India&lt;/a&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/5871812251759883037/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/right-of-children-to-free-and.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/5871812251759883037'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/5871812251759883037'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/right-of-children-to-free-and.html' title='Right of children to free and Compulsory Education Act'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-5403606745886614391</id><published>2010-10-07T20:04:00.002+05:30</published><updated>2010-10-09T17:40:44.117+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Capital Gains"/><category scheme="http://www.blogger.com/atom/ns#" term="Corporate"/><category scheme="http://www.blogger.com/atom/ns#" term="Customs"/><category scheme="http://www.blogger.com/atom/ns#" term="Direct"/><category scheme="http://www.blogger.com/atom/ns#" term="Double Taxation Avoidance Treaty"/><category scheme="http://www.blogger.com/atom/ns#" term="Duty"/><category scheme="http://www.blogger.com/atom/ns#" term="Excise"/><category scheme="http://www.blogger.com/atom/ns#" term="Incentives"/><category scheme="http://www.blogger.com/atom/ns#" term="Income"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><category scheme="http://www.blogger.com/atom/ns#" term="Indirect"/><category scheme="http://www.blogger.com/atom/ns#" term="Securities Transaction"/><category scheme="http://www.blogger.com/atom/ns#" term="Service"/><category scheme="http://www.blogger.com/atom/ns#" term="Tax"/><category scheme="http://www.blogger.com/atom/ns#" term="VAT"/><title type='text'>TAXATION SYSTEM IN INDIA</title><content type='html'>&lt;span xmlns=&#39;&#39;&gt;&lt;p&gt;India has a well-developed tax structure with clearly demarcated authority between Central and State Governments and local bodies. &lt;br /&gt;
&lt;/p&gt;&lt;p&gt;Central Government levies taxes on income (except tax on agricultural income, which the State Governments can levy), customs duties, central excise and service tax. &lt;br /&gt;
&lt;/p&gt;&lt;p&gt;Value Added Tax (VAT), (Sales tax in states where VAT is not yet in force), stamp duty, state excise, land revenue and profession tax are levied by the State Governments.&lt;br /&gt;
In last 10-15 years, Indian taxation system has undergone tremendous reforms. The tax rates have been rationalized and tax laws have been simplified resulting in better compliance, ease of tax payment and better enforcement. The process of rationalization of tax administration is ongoing in India.&lt;br /&gt;
Since April 01, 2005, most of the State Governments in India have replaced sales tax with VAT. &lt;br /&gt;
&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Taxes Levied by Central Government&lt;/strong&gt;&lt;br /&gt;
&lt;span style=&#39;text-decoration:underline&#39;&gt;Direct Taxes&lt;/span&gt;&lt;br /&gt;
Tax on Corporate Income&lt;br /&gt;
Capital Gains Tax&lt;br /&gt;
Personal Income Tax&lt;br /&gt;
Tax Incentives&lt;br /&gt;
Double Taxation Avoidance Treaty&lt;br /&gt;
&lt;span style=&#39;text-decoration:underline&#39;&gt;Indirect Taxes&lt;br /&gt;
&lt;/span&gt;Excise Duty&lt;br /&gt;
Customs Duty&lt;br /&gt;
Service Tax&lt;br /&gt;
Securities Transaction Tax&lt;br /&gt;
&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Taxes Levied by State Governments and Local Bodies&lt;br /&gt;
&lt;/strong&gt;Sales Tax/VAT&lt;br /&gt;
Other Taxes&lt;br /&gt;
&lt;/p&gt;&lt;p&gt;Useful Links:&lt;br /&gt;
&lt;a href=&#39;http://www.indiainbusiness.nic.in/investment/taxation.htm&#39;&gt;India in Busines, ITP Div, Govt. Of India&lt;/a&gt;&lt;br /&gt;
&lt;a href=&#39;http://www.imf.org/external/pubs/ft/wp/2006/wp0693.pdf&#39;&gt;IMF&lt;/a&gt;&lt;br /&gt;
&lt;/p&gt;&lt;/span&gt;</content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/5403606745886614391/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/taxation-system-in-india.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/5403606745886614391'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/5403606745886614391'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2010/10/taxation-system-in-india.html' title='TAXATION SYSTEM IN INDIA'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-9057207075759230370</id><published>2010-09-14T15:57:00.001+05:30</published><updated>2010-09-14T15:57:43.164+05:30</updated><title type='text'>Indian Population at a Glance</title><content type='html'>&lt;table border=&quot;0&quot; cellspacing=&quot;0&quot; cellpadding=&quot;0&quot;&gt; &lt;tbody&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Total population (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;1.0287 billion &lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Urban population&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;286 million&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Percentage to world pop.&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;16.7%&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Sex ratio (women to 1000 men)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;933&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;&lt;i&gt;State&lt;/i&gt; with Highest Female &lt;i&gt;Sex Ratio&lt;/i&gt;&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Kerala. 1058&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Labour force (2004-05)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;428 million&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Population density (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;325 /km²&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Birth rate (2008)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;22.8‰&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Death rate (2008)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;7.4‰&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Total fertility rate per woman (2010)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;2.68‰&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Urban area&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;2.1‰&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Rural area&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;3.0‰&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Infant mortality rate (2007)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;53‰&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Life expectancy (2002-06)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;63.5 yrs&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Man &lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;62.6 yrs&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Woman&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;64.2 yrs&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Literacy rate (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;64.84%&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Man&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;75.2%&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Woman&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;53.7%&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;State with maximum literacy rate (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Kerala (90%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;State with minimum literacy rate (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Bihar (47%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;State with Max decadal pop. growth Rate (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Nagaland (64.53%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;State with highest population (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;U.P. (166 million)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;State with minimum population (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Sikkim (54 million)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;State with maximum population Density (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;W.Bengal (903)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;State with minimum population Density (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Arunachal Pradesh (13)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Percentage of Hindus (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;80.5%&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Percentage of Muslims (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;13.4%&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Percentage of Christians (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;2.3%&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Religion with maximum population growth (1991-2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Muslim (29.3%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Religion with minimum population growth (1991-2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Sikh (16.9%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Religion with maximum literacy (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Jain (94.1%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Religion with minimum literacy (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Muslim (59.1%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Religion with maximum women literacy (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Jain (90.6%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt; &lt;tr&gt; &lt;td valign=&quot;top&quot; width=&quot;310&quot;&gt; &lt;p&gt;Religion with minimum women literacy (2001)&lt;/p&gt;&lt;/td&gt; &lt;td valign=&quot;top&quot; width=&quot;161&quot;&gt; &lt;p&gt;Muslim (50.1%)&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;  </content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/9057207075759230370/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2010/09/indian-population-at-glance.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/9057207075759230370'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/9057207075759230370'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2010/09/indian-population-at-glance.html' title='Indian Population at a Glance'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-885450443545330950</id><published>2010-09-09T11:34:00.001+05:30</published><updated>2010-09-09T11:34:32.411+05:30</updated><title type='text'>India – Some Facts</title><content type='html'>&lt;p&gt;Geography  &lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Location - South Asia, land border (15200 km), coastal border (7516 km) on the Arabian Sea, Bay of Bengal.&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Coordinates of Geography: 8 ° 4 &#39;and 37 ° 6&#39; north latitude and 68 ° 7 &#39;and 97 ° 25&#39; east longitude.&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Total area: 3,287,263 sq km, is not included controlled Kashmir, sources of India (100.569 km ²).&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Comparison: 2.4% of land worldwide, the seventh largest country, 16% of the total population&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Neighbours: The country shares its political borders with Pakistan in the North East and Afghanistan in the west and Bangladesh and Burma to the east, with China, Nepal and Bhutan to the north. Separates India from Sri Lanka, a narrow channel (inlet) formed by the Palk Strait and Gulf of Mannar.&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Climate - varies from temperate monsoon in the south to temperate in the north.&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Golf - Shelf in the south central plains of the Indus to the Ganges, deserts in west, Himalayas in north;&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Elevations extremes - Lowest: Indian Ocean - 0 m, the highest - Kanchendzonga - 8.586 m.&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Natural Resources - Coal (4 largest), iron ore, manganese, mica, bauxite, titanium ore, chromites, natural gas, diamonds, oil, limestone, arable land;&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Earth - arable land: 54.4%, 2.74% permanent agriculture, other: 42.86% (2001);&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Natural Hazards - Floods and severe flooding from monsoon rains and destructive storms, earthquakes;&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Environment-current issues: deforestation, soil erosion, overgrazing, desertification, air pollution from industrial effluents and vehicle emissions, water pollution from sewage and runoff of pesticides agricultural, huge and growing population Burnout is natural resources.  &lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; People  &lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Population: 1.1 trillion&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Age structure: 0-14 years: 31.2%, 15-64 years: 63.9%, 65 - 4.9%&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Growth rate: 1.4%&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Population below poverty line: 25% (described as less than 2,100 calories urban, 2400 rural)&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Birth rate: 22 births / 1,000&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Mortality rate: 8 deaths / 1,000&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Sex ratio: 933:1000 female: male&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; *&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Infant mortality rate: 57 deaths / 1,000 live births&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; *&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Life expectancy at birth: 64 men, 66 women&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Total fertility rate: 2.7 children / woman&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * HIV / AIDS: 2.5 million App.&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Ethnic groups: Indo-Aryan 72%, Dravidian 25% Mongoloid and other 3% (2000)&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Languages: 22 languages in total state, the national language - Hindi, English has associate status, but the most important language for national communication, political and commercial.&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Religions - Hindu 82%, Muslim 12%, Christian 2.3%, Sikh 2%, Buddhist 0.8%, Jains 0.4%, other 0.4%&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; *&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Literacy - 65% male: 70.2%, women: 48.3%&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Army - 16 years of age for voluntary military service  &lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Government  &lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Country name: Republic of India&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Type of Government: Federal Republic&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Capital: New Delhi&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Administrative divisions: 28 states and 7 federal territories of the union&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * Independence: 15 August 1947 (from England)&lt;br&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; * National Day: August 15 (independent), January 26 (Republic day), January 30 (day of assassination of Mahatma Gandhi)&lt;/p&gt;  </content><link rel='replies' type='application/atom+xml' href='http://vivek-sheel.blogspot.com/feeds/885450443545330950/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://vivek-sheel.blogspot.com/2010/09/india-some-facts_08.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/885450443545330950'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2451171089610772432/posts/default/885450443545330950'/><link rel='alternate' type='text/html' href='http://vivek-sheel.blogspot.com/2010/09/india-some-facts_08.html' title='India – Some Facts'/><author><name>Vivek Sheel</name><uri>http://www.blogger.com/profile/08060732728782870582</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2451171089610772432.post-4011972410197032560</id><published>2010-09-09T11:08:00.001+05:30</published><updated>2010-10-09T17:32:48.496+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Climate"/><category scheme="http://www.blogger.com/atom/ns#" term="Desert"/><category scheme="http://www.blogger.com/atom/ns#" term="Geography"/><category scheme="http://www.blogger.com/atom/ns#" term="India"/><category scheme="http://www.blogger.com/atom/ns#" term="Mountains"/><category scheme="http://www.blogger.com/atom/ns#" term="Peninsula"/><category scheme="http://www.blogger.com/atom/ns#" term="Regions"/><category scheme="http://www.blogger.com/atom/ns#" term="Rivers"/><category scheme="http://www.blogger.com/atom/ns#" term="Thar"/><category scheme="http://www.blogger.com/atom/ns#" term="Tourism"/><title type='text'>India - Geography</title><content type='html'>India is located between 8°4&#39; and 37°6&#39; north latitude and 68°7&#39; and 97°25&#39; east longitude. India measures 3214 Km from norht to south and 2933 kms from east to west with a total land area of 3,287,263 km². India is the 7th largest country in the world. It has a land frontier of 15,200 kms and a coastline of 7516.5 kms. Andaman and Nicobar islands in the bay of Bengal and Lakshadweep in the Arabian sea are parts of India. The country shares its political borders with Pakistan and Afghanistan on the west and Bangladesh and Burma on the east. The northern boundary is made up of China, Nepal and Bhutan. India is separated from Sri Lanka by a narrow channel of sea formed by Palk Strait and the Gulf of Mannar.&lt;br /&gt;
&lt;br /&gt;
Physical Regions&lt;br /&gt;
The mainland, in geographical terms is broadly divided into a) the great mountains, b) the river the plains, c) the desert and d) the peninsula.&lt;br /&gt;
&lt;br /&gt;
Mountain Ranges&lt;br /&gt;
the mountain extend for more than 2400 km. they are seven.&lt;br /&gt;
1. the Himalayas;&lt;br /&gt;
2. the Patkai and other ranges bordering India in the north and north east,&lt;br /&gt;
3. the Vindyas, which separate the Indo-Gangetic plain from the Deccan Plateau,&lt;br /&gt;
4. the Satpura,&lt;br /&gt;
5. the Aravalli&lt;br /&gt;
6. the Sahyadri, which covers the eastern fringe of the West Coast plains and&lt;br /&gt;
7. the Eastern Ghats, irregularly scattered on the East Coast and forming the boundary of the East Coast plains.&lt;br /&gt;
&lt;br /&gt;
Watersheds&lt;br /&gt;
There are main three watersheds;&lt;br /&gt;
1. Himalayan range with its Karakoram branch in the north,&lt;br /&gt;
2. Vindhyan and Satpura ranges in Central India, and&lt;br /&gt;
3. Sahyadri or Western Ghats on the west coast.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Rivers and the Plains&lt;br /&gt;
The main rivers of the Himalayan group are the Indus, the Ganges and the Brahmaputra. Theser rivers are bothe snow-fed and rain-fed and have therefore continuous flow throughtout the year. Himalayan rivers discharge about 70% of their inflow into the sea. This includes about 5% from central Indian rivers. They join the Ganges and drain into the Bay of Bengal.&lt;br /&gt;
The plains of Ganges and Indus run for about 2400 kms with a width ranging from 240 to 320 kms. They are formed in the river basins of Ganges-Yamuna, Brahmaputra, Indus, Godavari, Kaveri etc.&lt;br /&gt;
&lt;br /&gt;
Desert&lt;br /&gt;
Te desert region is located in the western and north western part of the country.It can be divided into two parts: the great desert extends from the edge of the Rann of Kutch beyond the Luni river northward. The whole of Rajastan-Sind frontier runs through this. The little desert extends from the Luni between Jaisalmer and Jodhpur up to northern wastes (dry and rocky land).&lt;br /&gt;
&lt;br /&gt;
Peninsula&lt;br /&gt;
The peninsula is marked by elevated landmass with height ranging from 460 to 1220 m. The deccan and the Southern part surrounded by water on three sides make the peninsula. It is flanked by Eastern Ghats on the east and Western Ghat on the west. Between the Ghats and the Sea lies the narrow coastal belt.&lt;br /&gt;
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Climate&lt;br /&gt;
Traditionally, seasons in India are divided into six - Vasanta (Spring) (Mar-Apr), Grishma (May-Jun), Varsha (Jul-Aug), Sharada (Sept-Oct), Hemanta (Nov-Dec) and Shishira (Jan-Feb). In broad terms, India experiences 3 main season, such as (a) Winter - Dec to March, (b) Summer - Apr to May and (c) Monsoon - South West - Jun to Sept, and NE (retreating SW monsoon) - Oct to Nov. Between the two main season are Spring and Autumn.&lt;br /&gt;
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