<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:blogger='http://schemas.google.com/blogger/2008' xmlns:georss='http://www.georss.org/georss' xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-5975001</id><updated>2026-02-15T08:01:46.603-08:00</updated><category term="American Civil war"/><category term="Aristotle"/><category term="Poet Whitman"/><title type='text'>Philosophia</title><subtitle type='html'>This blog has quality articles related to philosophy. The blog has a lot of interesting articles on the philosophy of Nietzsche.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default?redirect=false'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default?start-index=26&amp;max-results=25&amp;redirect=false'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>56</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-5975001.post-7424325265547231356</id><published>2016-08-01T08:46:00.001-07:00</published><updated>2016-08-01T08:46:46.640-07:00</updated><title type='text'>Educational philosophy: Idealism and the Aims of Education</title><summary type="text">Educational philosophy: Idealism and the Aims of Education</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/7424325265547231356/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/7424325265547231356?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7424325265547231356'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7424325265547231356'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2016/08/educational-philosophy-idealism-and.html' title='Educational philosophy: Idealism and the Aims of Education'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-120638222411976685</id><published>2015-05-17T11:50:00.002-07:00</published><updated>2015-05-17T11:50:32.281-07:00</updated><title type='text'>The Slave: An Excerpt from the Novel</title><summary type="text">



The Slave



Click here to read the novel for free



My name is KaKufu, and I am the ruler of this vast
land known as the Land of Bokos. I am feeling happy, while I am standing in
front of my hut, and watching these kids playing freely under the clear sky, without
any concern or fear of enslavement. 

As I look at the vast expanse of this village; its
beautiful huts, its people, its trees, </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/120638222411976685/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/120638222411976685?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/120638222411976685'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/120638222411976685'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2015/05/the-slave-excerpt-from-novel.html' title='The Slave: An Excerpt from the Novel'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLXU1PYGLghbB-M3X_Oc2NIxxp1ordp2HbpmQsF1r_mEhQjd771i70OVzysQQdzJyJ87GVR0cpiXaixjQ4FeZ2Im1nf04rrykyqcJOA2XXSaBv9Plp-IOi6OvPnXAl2e1InP1yPQ/s72-c/capture24.jpg" height="72" width="72"/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-8459095520768982281</id><published>2015-05-16T20:20:00.001-07:00</published><updated>2015-05-16T20:20:16.204-07:00</updated><title type='text'>The Slave: A novel from the prehistoric times</title><summary type="text">
The Slave

The Slave is a story of a man who was enslaved along with his tribe, be a newly emerging race called the Sokos. That slave escaped their captivity and established his own kingdom, and challenged the rule of the Sokos.
A Novel by

Khalid Jamil Rawat



</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/8459095520768982281/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/8459095520768982281?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/8459095520768982281'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/8459095520768982281'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2015/05/the-slave-novel-from-prehistoric-times.html' title='The Slave: A novel from the prehistoric times'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhguKiMj_0OC_CKMLI1WBiwBXO6cX5Hpxe-HMh-O6_Tuq36uiB_lkotT4jm3QxjQqqDKFJJS13lBLd1zkmaYMd89s13Kcy2YnsN_6kQ4aan3WpXLPzXj_SLYGUN_F8Ch64le4SiXw/s72-c/dreamstime_m_11262881.jpg" height="72" width="72"/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-4706665588154006253</id><published>2015-05-04T14:56:00.001-07:00</published><updated>2015-05-04T14:56:29.846-07:00</updated><title type='text'>The Revolution: A story from ancient subcontinent</title><summary type="text">

The Revolution
The Revolution: A story from the ancient Indus valley civilization


An Excerpt from The Revolution: A novel from ancient Indus valle civilization

That was a fine evening. A great merriment and dance was underway in King Ruru’s palace—a usual sight in the royal palace of Kolachi! However, that day was different, for our king’s love affair had taken a new but pleasant twist; he’d</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/4706665588154006253/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/4706665588154006253?isPopup=true' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/4706665588154006253'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/4706665588154006253'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2015/05/the-revolution-story-from-ancient.html' title='The Revolution: A story from ancient subcontinent'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-2243191348656717983</id><published>2015-04-27T21:24:00.002-07:00</published><updated>2015-05-04T14:50:55.678-07:00</updated><title type='text'>A Tale of Two Generations: A fictional story of Karachi&#39;s most ancient past.</title><summary type="text">

The Royal Family:
The Ruling Class of Kolachi



The Revolution: A fiction based on a fictional ancient past of Indus valley civilizatio.

That
was a fine evening. A great merriment and dance was underway in King Ruru’s
palace—a usual sight in the royal palace of Kolachi! However, that day was
different, for our king’s love affair had taken a new but pleasant twist; he’d
appointed his beloved, </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/2243191348656717983/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/2243191348656717983?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/2243191348656717983'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/2243191348656717983'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2015/04/a-tale-of-two-generations-fictional.html' title='A Tale of Two Generations: A fictional story of Karachi&#39;s most ancient past.'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-5265878683376324598</id><published>2014-08-15T23:46:00.000-07:00</published><updated>2015-05-08T15:11:28.876-07:00</updated><title type='text'>Creativity and Education</title><summary type="text">



Creativity and Education

The Revolution: &amp;nbsp;A novel based on the ancient Indus Valley cities of Harapppa and Moenjo Daro.
http://www.amazon.com/The-Revolution-Ancient-Valley-Civilization-ebook/dp/B00SWIAGQU

http://www.amazon.com/The-Revolution-Ancient-Valley-Civilization-ebook/dp/B00SWIAGQU
</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/5265878683376324598/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/5265878683376324598?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/5265878683376324598'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/5265878683376324598'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2014/08/creativity-and-education.html' title='Creativity and Education'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-3490703845616491042</id><published>2014-08-15T23:35:00.000-07:00</published><updated>2014-08-15T23:35:28.627-07:00</updated><title type='text'>Phenomenology as a Research Method</title><summary type="text">


Phenomenology is different from all other research methods because its field of investigation is different from other methods. What then is this difference? To understand this difference first of all , phenomenology should be differentiated from natural sciences&#39; research methods. The first difference is , natural sciences study the world of nature , the physical nature that follows its own </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/3490703845616491042/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/3490703845616491042?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/3490703845616491042'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/3490703845616491042'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2014/08/phenomenology-as-research-method.html' title='Phenomenology as a Research Method'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-8714628888426027836</id><published>2014-08-15T23:33:00.001-07:00</published><updated>2014-08-15T23:33:24.410-07:00</updated><title type='text'>Higher Education in Pakistan: A Compaqrative Study of Neo Liberal and Neo Marxist Perspectives</title><summary type="text">
Higher Education in Pakistan: A Comparative Study of Neo Liberal and Neo Marxist Perspectives
</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/8714628888426027836/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/8714628888426027836?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/8714628888426027836'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/8714628888426027836'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2014/08/higher-education-in-pakistan.html' title='Higher Education in Pakistan: A Compaqrative Study of Neo Liberal and Neo Marxist Perspectives'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-7140720778913711756</id><published>2014-08-15T23:15:00.001-07:00</published><updated>2014-08-15T23:18:12.639-07:00</updated><title type='text'>Philosopher and His Task From Nietzsche&#39;s Perspective</title><summary type="text">
Philosopher and His Task From Nietzsche&#39;s Perspective

</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/7140720778913711756/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/7140720778913711756?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7140720778913711756'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7140720778913711756'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2014/08/philosopher-and-his-task-from.html' title='Philosopher and His Task From Nietzsche&#39;s Perspective'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-8130902929925574699</id><published>2014-08-15T23:10:00.002-07:00</published><updated>2014-08-15T23:10:37.835-07:00</updated><title type='text'></title><summary type="text">
Language and Truth: A Study of Nietzsche&#39;s Theory of Language
</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/8130902929925574699/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/8130902929925574699?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/8130902929925574699'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/8130902929925574699'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2014/08/blog-post.html' title=''/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-3464328362950420269</id><published>2011-04-26T22:46:00.000-07:00</published><updated>2014-03-25T04:36:25.467-07:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Aristotle"/><title type='text'>Philosophy: An Introduction</title><summary type="text">
Hyper Smash
According to Aristotle, philosophy studies the whole Being. Rest of the sciences study slices of Being, but philosophy studies whole Being and as Being as such.

For example physics studies matter in respect of its physical qualities. So physics is a partial study of matter, for though it studies matter as such, it studies its physical properties alone, and not, for example, its </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/3464328362950420269/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/3464328362950420269?isPopup=true' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/3464328362950420269'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/3464328362950420269'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/philosophy-introduction.html' title='Philosophy: An Introduction'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-218587973427801359</id><published>2011-04-21T15:36:00.000-07:00</published><updated>2011-04-21T15:38:04.740-07:00</updated><title type='text'>A Critique on Saussure&#39;s Theory of Linguistics from a Nietzschean Point of View: Abstract</title><summary type="text">Abstract
Saussure&#39;s theory of linguistics has an overwhelming influence not only on the understanding of language but also on philosophy and human sciences. However, viewed from a Nietzschean perspective the basic tenets of Saussure&#39;s theory seem dubious.His principles of the arbitrariness of the relationship between signifier and signified, his emphasis on the synchronic study of linguistics and</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/218587973427801359/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/218587973427801359?isPopup=true' title='9 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/218587973427801359'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/218587973427801359'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/critique-on-saussures-theory-of.html' title='A Critique on Saussure&#39;s Theory of Linguistics from a Nietzschean Point of View: Abstract'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>9</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-7519388826489651102</id><published>2011-04-21T09:20:00.000-07:00</published><updated>2011-05-07T13:35:33.098-07:00</updated><title type='text'>Grounded Theory Method of Research</title><summary type="text">
Ground theory method was developed by Glaser and Strauss (Barney G. Glaser, 1967). This method is used as a qualitative research method to develop a theory that can explain&amp;nbsp;events, behavior, give predictions and control over situation.  
According to Glaser and Strauss (1967):
&quot;The basic theme in our book is the discovery of theory from data&amp;nbsp;systematically&amp;nbsp;obtained from social </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/7519388826489651102/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/7519388826489651102?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7519388826489651102'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7519388826489651102'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/grounded-theory-method-of-research.html' title='Grounded Theory Method of Research'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-7319518415227791847</id><published>2011-04-20T15:21:00.000-07:00</published><updated>2011-04-20T15:24:31.671-07:00</updated><title type='text'></title><summary type="text">The day Benazir was Killed
That was really an ordinary day that turned out to be the most extraordinary day of the history of Pakistan.&amp;nbsp;Benazir&amp;nbsp;was killed just before the sunset on 27th of December 2007. Most of the people now remembered that incident as a political Tsunami that caused a great havoc in the country. People&#39;s experiences of that day were weird and every Pakistani </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/7319518415227791847/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/7319518415227791847?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7319518415227791847'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7319518415227791847'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/discourse-and-politics-of-zulfikar-ali.html' title=''/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-3962009240354165702</id><published>2011-04-19T00:02:00.000-07:00</published><updated>2015-02-14T09:29:15.485-08:00</updated><title type='text'>Sheikh Chilli : A Person who Does not Understand the Law of Gravity</title><summary type="text">
A Tale of Two Generations: A Story from the Ancient Indus Valley Civilization
Sheikh Chilli, a famous character among children in the subcontinent of India, is notorious for his follies and simplicity. One thing that people of the subcontinent always attribute to sheikh chilli is that he never cared about laws of nature. He built castles in the air and in his imagination established great </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/3962009240354165702/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/3962009240354165702?isPopup=true' title='5 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/3962009240354165702'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/3962009240354165702'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/sheikh-chilli-person-who-does-not_19.html' title='Sheikh Chilli : A Person who Does not Understand the Law of Gravity'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>5</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-2685823094168291271</id><published>2011-04-19T00:01:00.000-07:00</published><updated>2014-03-21T02:07:30.542-07:00</updated><title type='text'>Rousseau: Freedom and Moral Development in Children</title><summary type="text">
Rousseau: Freedom and Moral Development in Children

For&amp;nbsp;Rousseau&amp;nbsp;freedom is necessary for the well being and development of a child. Freedom is so essential to a child&#39;s life that if it is not properly bestowed upon a child then it can completely spoil a child to render his life miserable both in childhood and in the later years.

To understand this importance of freedom we have to </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/2685823094168291271/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/2685823094168291271?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/2685823094168291271'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/2685823094168291271'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/rousseau-freedom-and-moral-development.html' title='Rousseau: Freedom and Moral Development in Children'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-936833002496828417</id><published>2011-04-19T00:00:00.000-07:00</published><updated>2015-02-14T09:26:56.388-08:00</updated><title type='text'>Kashmiri Sapphire: A gem of gems</title><summary type="text">


Kashmiri Sapphire: A gem of gems
&amp;nbsp; &amp;nbsp;A Tale of Two Generations: A Story from the Ancient Indus Valley Civilization

People already know the story of the unfortunate gem called&quot; Kohinoor&quot; , whose story bears similarities with&amp;nbsp;
that of Helen of Troy, for whom Greeks sailed in thousand ships to sack the city of Troy. Kohinoor so much attracted the British crown that they captured </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/936833002496828417/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/936833002496828417?isPopup=true' title='5 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/936833002496828417'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/936833002496828417'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/kashmiri-sapphire-gem-of-gems.html' title='Kashmiri Sapphire: A gem of gems'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>5</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-1172371154238938784</id><published>2011-04-18T23:58:00.000-07:00</published><updated>2011-04-20T15:33:04.872-07:00</updated><title type='text'>Eternal Recurrence and Noah&#39;s Deluge: A Platonic Perspective</title><summary type="text">Eternal Recurrence and Noah&#39;s Deluge: A Platonic Perspective
It is on two occasions , in his dialog The Laws and in Timaeus , Plato gave a hint towards an understanding of history as recurrence. And on both occasions a mention to the&amp;nbsp;great deluge&amp;nbsp;of Noah is also present.The Idea of&amp;nbsp;eternal recurrence&amp;nbsp;in its current form is attributed to Nietzsche. According to this idea , </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/1172371154238938784/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/1172371154238938784?isPopup=true' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/1172371154238938784'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/1172371154238938784'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/eternal-recurrence-and-noahs-deluge.html' title='Eternal Recurrence and Noah&#39;s Deluge: A Platonic Perspective'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-6600818437075006265</id><published>2011-04-18T23:56:00.000-07:00</published><updated>2011-04-22T12:24:15.307-07:00</updated><title type='text'>Emergence of Human Consciousness in Homo Sapiens: Nietzsche&#39;s Point of View</title><summary type="text">
Emergence of Human Consciousness in Homo Sapiens: Nietzsche&#39;s Point of View
According to Hegel human consciousness emerged hundreds of thousands of years after human beings appeared on the face of earth. So, Nietzsche&#39;s saying that human consciousness is still something new on this earth seems highly plausible. And being something new, it is not as reliable as our primitive instincts and </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/6600818437075006265/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/6600818437075006265?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/6600818437075006265'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/6600818437075006265'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/emergence-of-human-consciousness-in_18.html' title='Emergence of Human Consciousness in Homo Sapiens: Nietzsche&#39;s Point of View'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-7656521808029147382</id><published>2011-04-18T23:54:00.000-07:00</published><updated>2014-06-16T22:08:19.469-07:00</updated><title type='text'>Dream Interpretation and savage Psychology: Nietzsche&#39;s Perspective</title><summary type="text">
Dream Interpretation and savage Psychology: Nietzsche&#39;s Perspective

In this article we are going to discuss thepsyche of a dreamer&amp;nbsp;from Nietzsche&#39;s perspective, and owing to Freud&#39;s indebtedness to Nietzsche, we can also assume that this is the only interpretation of dreaming that we have.

So, let us come back to our question. What is the psyche of a&amp;nbsp;dreamer&amp;nbsp;and how does it </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/7656521808029147382/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/7656521808029147382?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7656521808029147382'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7656521808029147382'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/dream-interpretation-and-savage_18.html' title='Dream Interpretation and savage Psychology: Nietzsche&#39;s Perspective'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-3553009894640426609</id><published>2011-04-18T23:53:00.000-07:00</published><updated>2014-06-16T22:09:32.564-07:00</updated><title type='text'>Corybantic movements: A history of treating lunatics</title><summary type="text">


Corybantic movements: A history of treating lunatics

Plato in his famous treatise, on&amp;nbsp;lawstalked about an ancient ritual at Cebelle&#39;s temple. That ritual is about treating those people who lose their wits due to hysteria or other type of trauma during the ritual of the goddess. Plato termed this ritual corybantic swings or&amp;nbsp;corybapakphilosophy.blogspot.comntic&amp;nbsp;movement, and in </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/3553009894640426609/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/3553009894640426609?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/3553009894640426609'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/3553009894640426609'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/corybantic-movements-history-of.html' title='Corybantic movements: A history of treating lunatics'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-7710750770318297664</id><published>2011-04-18T23:46:00.000-07:00</published><updated>2011-04-18T23:46:03.548-07:00</updated><title type='text'>What Consciousness is: A Philopsophical Perspective</title><summary type="text">
Consciousness means that a person is aware of something; consciousness is always of something and it is never of nothing. This statement is pivotal in&amp;nbsp;understanding&amp;nbsp;what&amp;nbsp;consciousness is.Awareness becomes consciousness when one identifies something as something. When one identifies a chair as a chair with a certain motive, assigning a certain meaning to it, one is said to be </summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/7710750770318297664/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/7710750770318297664?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7710750770318297664'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/7710750770318297664'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/what-consciousness-is-philopsophical.html' title='What Consciousness is: A Philopsophical Perspective'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-8441900998940106822</id><published>2011-04-18T03:00:00.000-07:00</published><updated>2011-04-18T03:00:48.971-07:00</updated><title type='text'>Functionalism: Its basic Ideas and Values</title><summary type="text">Functionalism: Its basic Ideas and Values</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/8441900998940106822/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/8441900998940106822?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/8441900998940106822'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/8441900998940106822'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/functionalism-its-basic-ideas-and.html' title='Functionalism: Its basic Ideas and Values'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-6511418768654106025</id><published>2011-04-17T05:11:00.000-07:00</published><updated>2011-04-27T14:40:44.884-07:00</updated><title type='text'>Dream Interpretation and Savage Consciousness: Nietzsche&#39;s views on Dreams</title><summary type="text">Dream Interpretation and Savage Consciousness: Nietzsche&#39;s views on Dreamshttp://rawat.blogspot.com/2011/04/dream-interpretation-and-savage_18.html</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/6511418768654106025/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/6511418768654106025?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/6511418768654106025'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/6511418768654106025'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/dream-interpretation-and-savage.html' title='Dream Interpretation and Savage Consciousness: Nietzsche&#39;s views on Dreams'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5975001.post-2859340382023191255</id><published>2011-04-16T13:32:00.000-07:00</published><updated>2011-04-16T13:32:47.510-07:00</updated><title type='text'>What is a Political Tsunami?: Some Memories from the Day when Benazir Bhutto was Murdered</title><summary type="text">What is a Political Tsunami?: Some Memories from the Day when Benazir Bhutto was Murdered</summary><link rel='replies' type='application/atom+xml' href='http://rawat.blogspot.com/feeds/2859340382023191255/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5975001/2859340382023191255?isPopup=true' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/2859340382023191255'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5975001/posts/default/2859340382023191255'/><link rel='alternate' type='text/html' href='http://rawat.blogspot.com/2011/04/what-is-political-tsunami-some-memories.html' title='What is a Political Tsunami?: Some Memories from the Day when Benazir Bhutto was Murdered'/><author><name>khalid rawat</name><uri>http://www.blogger.com/profile/04152956909703319716</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='https://img1.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>