Situated next to the imposing Gothic cathedral where Cistercians have prayed for centuries, this depository of knowledge preserved a medieval manuscript whose significance has since come to light.

In 2024, Paul Alexander Nebauer, an independent researcher specializing in the medieval history of the former Cistercian monastery of Bad Doberan in Germany, contacted Christian Tornau, a professor of classical philology (Latin studies) at the University of Würzburg, to propose a mission to him: He had located a medieval codex containing several sermons attributed to St. Augustine and needed help identifying and translating them.

Tornau, considered one of Germany’s leading specialists on the works of St. Augustine of Hippo and Christian literature of late antiquity, accepted the challenge.

To an untrained observer, the manuscript might appear to be little more than a collection of aged pages, yellowed in hue with the smell of an ancient document.

However, the exhaustive philological research conducted by Tornau together with Clemens Weidmann, a researcher at the “Corpus Scriptorum Ecclesiasticorum Latinorum” (Corpus of Latin Ecclesiastical Writings or CSEL, by its Latin acronym) in Vienna, Austria, and a team of young scholars ultimately revealed a discovery of immense importance.

The manuscript was copied at the Doberan monastery during the 12th century and may have been transcribed from an older codex originating from Amelungsborn, a historic Cistercian monastery located in the present-day German state of Lower Saxony.

Of the four sermons analyzed, two were already known to specialists: one recognized as authentically Augustinian and another classified as pseudo-Augustinian. The other two, however, could not be immediately identified.

“We transcribed the new texts and began analyzing them with a view to a future edition. We were fascinated, of course, by the idea of ​​having found new sermons by St. Augustine, but we soon became skeptical because, in some places, the sermons did not seem to have been written by Augustine,” Tornau explained to ACI Prensa, the Spanish-language sister service of EWTN News.

2 years of research to verify authenticity

Without letting themselves get carried away by the initial rush of excitement, the researchers wanted to subject the discovery to the highest academic standards before validating it. “Our final verdict that they are authentic is the result of continuous philological work during nearly two years,” noted the German scholar.

Part of this work was carried out during a summer school organized by the CSEL in Vienna in 2025, attended by doctoral students and early-career researchers specializing in early Christian literature. Following a meticulous analysis of the texts and their transmission into a manuscript, the team concluded that there were no serious objections to attributing them to St. Augustine.

According to the researcher, although several centuries of textual transmission separate the era of St. Augustine (fifth century) from the surviving manuscript, the document offers a surprisingly reliable version.

“Several centuries lie between Augustine and this 12th-century scribe, so it is easy to imagine that errors occurred during transmission. Nevertheless, we have a very good text, and with a few critical corrections, we can largely reconstruct what St. Augustine said,” he explained.

Among the most compelling arguments are the dating of the sermons to late antiquity — between the fifth and seventh centuries — as well as the description of liturgical practices that, in Tornau’s words, “would be unimaginable in the Middle Ages.”

Furthermore, according to the researcher, “the background is North African, as is evident from the concluding prayer of the first sermon, which is attested only in Africa of late antiquity.”

Specialists also confirmed that the author possessed a profound understanding of Augustinian thought, without, however, merely reproducing it mechanically.

“The preacher is familiar with the thought and works of St. Augustine, but he does not simply copy them — which could be a sign of inauthenticity,” he explained.

He further added that “the sermons contain nothing that could not have been said by Augustine, whether from a linguistic, exegetical, or theological standpoint.”

After comparing expressions, arguments, and textual features against the extant body of Augustinian works, the researchers reached a firm conclusion.

“Since the preacher is indistinguishable from St. Augustine, we consider it methodologically sound to accept St. Augustine’s authorship rather than inventing an anonymous ‘disciple’ or ‘follower,’” Tornau explained.

A biblical passage that posed a major theological problem

The two sermons center on one of the most complex episodes in the Old Testament: King Saul’s consultation with the medium or “witch” of Endor, recounted in Chapter 28 of the First Book of Samuel.

According to the biblical account, abandoned by God and in despair over the threat posed by the Philistines, Saul turns to a necromancer to summon the prophet Samuel. The prophet appears and foretells his imminent death.

“This narrative posed a problem for early Christian exegesis. How could a necromancer wield magical, diabolical power over Samuel, a saint of God? Is God unable or unwilling to prevent it? Evidently, this raises the question of theodicy,” Tornau explained.

According to Britannica, theodicy is “an explanation of why a perfectly good, almighty, and all-knowing God permits evil.”

Before St. Augustine, two main interpretations prevailed. The first held that Samuel had actually appeared, albeit by divine will or permission, and not as a result of magic. The second maintained that the apparition was, in reality, an evil spirit assuming the prophetʼs appearance to deceive Saul.

What is new is the emergence of two specific sermons in which the bishop of Hippo addresses the matter before his congregation without ruling out either possibility.

“In the new sermons, St. Augustine discusses both possibilities along with their advantages and drawbacks and concludes that both are acceptable because neither contradicts the Christian faith,” the professor noted.

For Tornau, this stance reflects a distinctive trait of the bishop of Hippo. “This openness to divergent interpretations of Scripture is characteristic of Augustine in general,” he observed.

According to the specialist, this doctor of the Church, one of the most significant and influential minds in the history of philosophy, adopts an attitude far more willing to dialogue than other ancient authors, who tended to engage in harsh polemics against opposing views.

The great surprise: Saul may have been saved

The most striking aspect of the new texts is a hypothesis previously unknown to the Augustinian tradition.

“The most notable element of the new sermons is the idea that Saul, after hearing Samuel’s prophecy, could have repented and been redeemed,” Tornau noted.

According to the researcher, this interpretation has no parallels in either the known works of the bishop of Hippo or in early Christian exegesis, where the figure of Saul is typically portrayed in a decidedly negative light.

In these sermons, St. Augustine seems to suggest that even a figure as controversial as Israel’s first king might have ultimately opened himself to divine grace.

“The idea may be an original invention of Augustine’s, or perhaps he had access — directly or indirectly — to Rabbinic Jewish exegesis, which is far more positive regarding Saul,” the specialist noted.

Be that as it may, Tornau said he believes this interpretation sheds light on a fundamental aspect of Augustinian thought.

“His intellectual independence and his willingness to consider that anyone, even those who seem most wicked, is capable of attaining salvation through the grace of God” is striking, Tornau commented.

For the expert, this insight accurately reflects the personality of the great Church Father who died in the year 430 and whose work has shaped European theology, philosophy, spirituality, and culture for centuries: “This combines intellectual honesty and episcopal humility in a remarkable and very Augustinian way.”

The next step is to prepare a critical edition of the Latin text with a German translation and a substantial introduction that will explain the history of the discovery; describe the manuscript, its contents and dating; and place the new sermons in the context of St. Augustine’s body of work and the history of Christian exegesis. The publication could appear in early 2027.

The discovery has already sparked numerous reactions in academic and ecclesiastical circles. “Perhaps also because the pope is an Augustinian, which has heightened interest in St. Augustine,” remarked Tornau, who said he hopes to personally present the future critical edition to Leo XIV.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Prison Ministry Awareness Sunday was observed July 26, highlighting the Church’s call to remember those who are incarcerated.

William Hall, coordinator of Prison Ministry for Catholic Charities of the Diocese of Arlington, Virginia, and a member of the Buckingham Correctional Center ministry, said the work is rooted in Christ’s command in Matthew 25 to visit those in prison.

“We try to go in and provide sacraments, provide comfort to the men in prison,” Hall told Veronica Dudo in a July 29 interview with “EWTN News Nightly.”

‘Just as much a part of the parish’

Hall said Catholics behind bars should not be defined solely by their crimes or convictions.

“The guys in prison might just say, ‘Donʼt think of me for what I did but of who I am,’” he said.

Many incarcerated Catholics, Hall added, have discovered a deeper spiritual life through the Church’s presence in prison.

For Hall, ministry begins with a simple approach: “Listen, listen, love, love.”

“You listen to the person, understand where they are in their life, and try to do what you can to make their life better,” he said.

That ministry can bear fruit in unexpected ways.

Hall recalled a recent example in which inmates learned that a young boy outside the prison had been seriously injured when his foot was run over by a lawnmower. Although the inmates earned less than $1 an hour for their prison work, they collected more than $1,000 to send to the boy.

“That got news coverage,” Hall said, adding that the response eventually led corporations to get involved and “became a really big thing.”

For Hall, the story demonstrated how the faith of incarcerated men can move beyond the prison walls.

‘We’re all sinners’

Bishop William Wack of the Diocese of Pensacola-Tallahassee, Florida, in a July 29 interview with “EWTN News Nightly” emphasized that prisoners remain part of the bishop’s flock.

Shortly after becoming bishop, Wack received a letter from an inmate reminding him that those behind bars wanted to see their shepherd.

“We’re here, and we’re your flock as well,” Wack recalled the inmate writing. “We have needs. We want Communion. We want to see you in person, and time with our shepherd.”

The letter was a “wake-up call” for Wack and renewed his desire to visit prisons, listen to inmates, and celebrate the sacraments with them.

Wack said his own experience with prison ministry began during seminary, when he chose to work with juveniles in detention centers. He later ministered in jails and prisons, including spending an entire summer in a California prison.

Those experiences helped him develop “a love for just being with our brothers and sisters who are incarcerated.”

The bishop stressed that prison ministry does not excuse criminal behavior.

“We’re never saying what you did, what you’re accused of, or what you’re convicted of is OK,” he said. “That’s not what prison ministry is all about.”

Instead, the ministry recognizes a fundamental spiritual need shared by every person.

“We’re all sinners,” Wack said. “It’s just getting to the heart of what we all need: God’s mercy, God’s forgiveness.”

‘Prayer goes a long way’

Wack acknowledged that most Catholics cannot personally enter prisons to minister to inmates. But he said they can still participate in this corporal work of mercy.

“Prayer. That goes a long way,” he said, encouraging Catholics to pray both for those who are incarcerated and for those who minister to them.

Hall said he has also found that prison ministry transforms the volunteers who enter the facilities.

“One of the things people donʼt really realize is that we volunteers who go in get as much out of this as the men in prison,” Hall said.

The Church enters prisons not merely to provide services but to bring Christʼs mercy to people who may feel forgotten and to remind Catholics outside prison walls that they, too, are called to see Christ in those society can easily overlook.

Hall said the experience reveals the deeper reality of Catholic prison ministry: “It’s a large and profitable Christian community.”

For Catholics behind bars, the Church remains a place of sacramental life, community, forgiveness, and hope.

And for those who visit them, prison ministry can become a powerful reminder of Christʼs words in Matthew 25: “I was in prison, and you visited me.”

FCI, which brings policymakers together to infuse Catholic social teaching (CST) into their work, said it plans to make the event an annual gathering dedicated to preserving and advancing Carroll’s legacy.

The Charles Carroll Legacy Gala will be at Charles Carroll House in Annapolis, Maryland, on Aug. 2, the anniversary of Carroll signing the Declaration of Independence in 1776.

Proceeds from the evening will support scholarships and the expansion of the FCIʼs CST Certification Course, which is working to equip policy workers to bring faith, reason, and the common good into civic leadership.

Carroll was “quite persecuted as a Catholic, but he chose to put his name on a piece of paper that was very dangerous to his career, his family, his life,” Jennifer Daniels, founder and president of FCI, told EWTN News.

He “chose to say, ‘I want to, and I will, sign this document.’ Now today weʼre trying to uphold that legacy in the same manner, saying, ‘If youʼre Catholic, you want to live your Catholic faith publicly,’” she said.

The event will include Mass and a reception on the grounds of Carroll’s birthplace. Upon his passing, the property was sold to the Redemptorist order, which also built St. Maryʼs Church on the property.

The event will feature tours of the grounds, and attendees will hear from Bradley Birzer, Hillsdale College history professor and author of “American Cicero: The Life of Charles Carroll.”

In the 250th year of the United States, the event will highlight Catholics in America and how “the Church approaches issues, which is not ideological and nonpartisan, very different from the way that the average policymaker in Washington does,” Daniels said.

“While the parties may argue about this and that, the first and foremost prime principle is human dignity,” she said. “If we just get Catholics … talking about human dignity as the prime principle, that translates into all kinds of policy areas.”

“If weʼre leading with human dignity and our result is the common good, weʼre certainly setting ourselves up for some better policy solutions,” Daniels said.

The Faithful Citizenship Institute

FCI, a nonprofit based in Washington, D.C., grew from the United States Conference of Catholic Bishops’ (USCCB) teaching document “Forming Consciences for Faithful Citizenship: A Call to Political Responsibility,” calling for the faithful to understand political responsibilities as Catholics.

After working in politics and policy for more than 20 years, Daniels started FCI in 2024.

“Our mission is to bring the beauty and wisdom of Catholic social teaching to policymakers and really help them to kind of infuse these foundational principles, so that they can lead with their faith in their policymaking,” Daniels said.

The institute started by “doing some briefings on Capitol Hill,” she said. “Weʼd bring in some great Catholic leaders from various Catholic national organizations that work in Washington, D.C.,” Daniels said.

“The more we started talking to people, the more we started learning that people wanted a deeper dive. They wanted a more comprehensive understanding, not just of the current political event or the current hot-button issue, but a better foundation for all the principles,” she said.

This led the institute to create its CST Certification Course — a graduate-level course designed for Catholic public policy professionals.

“We launched the course last year in the fall of 2025. We had 15 participants from basically all three branches of government, advocacy, think tanks,” Daniels said.

Over the seven-month course, “we walked through the four principles of Catholic social teaching, as well as a history of Catholic social teaching,” she said. The group worked to answer: “What is Catholic social teaching meant for within the context of civic engagement and public policy?”

The course grew into a partnership with The Catholic University of America (CUA). By completing the certification course, students become eligible for up to three credit hours toward a Master of Public Policy at CUA.

Almost all the professors are from CUA, who “do the theological and the academic course instruction, but we added something different … which is the public policy application,” Daniels said.

“With that, we brought in leaders — policy practitioners that work for groups like USCCB, Catholic Charities, Catholic Relief Services, Catholic Health Association, Catholic Climate Covenant,” that discussed “in that nonideological, nonpartisan way, that we want to help to elevate the conversation,” she said.

The institute is going through its 2026-2027 applications and has double the number of applicants since the first year. Applicants include people from the executive branch, Capitol Hill staffers, advocacy workers, and people who work for Church organizations.

With the growing interest in the course, FCI is adding new aspects. For this yearʼs course, which will begin in September, “we are going to put a focus on Pope Leoʼs document Magnifica Humanitas,” Daniels said.

“Pope Leo went through so much of Catholic social teaching in the document. It wasnʼt just about AI. It was really a very comprehensive document about all kinds of elements of Catholic social teaching,” she said.

“Then weʼll end the course with a retreat on Magnificat Humanitas and Catholic principles regarding AI policy. That will be our last event at the end of the course,” she said.

The pontiff made these remarks in an interview with Tom Llamas of NBC News on July 29 at Castel Gandolfo. The interview followed the “Canticle of Peace” music prayer service for peace at the Borgo Laudato Si’, part of the Pontifical Gardens at Castel Gandolfo, featuring music by the renowned Italian tenor Andrea Bocelli.

Leo, in discussing his love for America, clarified that his identity is now of a universal pastor.

“I have great love for America,” Leo told NBC News. “But I understand my mission as having a very important dimension, which is precisely being pastor of a universal church.”

“I think of myself more as the pope who happens to be American.”

The pope also acknowledged the historic significance of being the first U.S.-born bishop of Rome.

“I will acknowledge that for myself, as well as for the people of the United States… that there is great significance in being the first American pope,” Leo said.

He also outlined his favorite aspects of the U.S., including a sense of freedom and opportunity for generations of migrants, including his ancestors, some of whom were enslaved.

“We have people who were both slaves and slave owners.”

“I come from a family [where] my grandparents were immigrants on my motherʼs side,” the pope said. “There’s a history, if you will, of growing up in the kind of experience that helps me recognize myself, one of the greatest wealths of the United States.”

Addressing the likelihood of a future visit to the U.S., Leo explained that the Vatican was considering the timing of such a visit.

“Today we were looking at the calendar for the next couple of years. Nothing is set in stone yet, but I certainly hope to be there soon,” Leo said.

The pontiff briefly returned to Castel Gandolfo on July 29 for the “Canticle of Peace” after recently concluding his vacation there from July 5–27 and returning to the Vatican.

Leo XIV also prayed for peace to reign “in all those places in the world that continue to suffer from violence.

The gathering, organized by the Laudato Si’ Center for Higher Education and the Andrea Bocelli Foundation (ABF), took place as part of the celebrations marking the eighth centenary of the death of St. Francis of Assisi.

Addressing the young members of the ABF Voices Of choir who came from Uganda, the Holy Land, and Italy, Leo XIV assured them: “Know also that the Holy Father loves you and prays for you, for your families, and for your countries.”

After listening to the performance by tenor Andrea Bocelli and the choir, the pope thanked them for the effort put into preparing the recital and congratulated their conductors, noting that “music has the extraordinary capacity to bring different voices together in unison, where each contributes something unique to the whole.”

“In this sense, the choir becomes an ideal symbol of harmony and cooperation,” he added.

In his message, Leo XIV noted the significance of the fact that sacred Scripture and the Church’s liturgy speak of “choirs of angels and saints” when describing the joy of heaven.

This does not mean, he explained, that they are “literally singing all the time” but rather that, “united in love, they contemplate God together and find the fullness of happiness in him.”

The Holy Father then invited the young people to reflect on what had taken place during their performance: “As you sang, did you notice how music drew all of us into a new experience — something greater than anything any one of us could have created alone?”

“This is the experience of beauty. It opens up a new horizon before us and awakens within us the desire to move towards it,” he continued.

The pope explained that “when we journey toward that horizon, we do not simply discover something, but Someone. We encounter God, our Creator.”

Leo XIV encouraged the young people to continue cultivating the gifts God has bestowed upon them and to allow those talents to lead them to him, for “he is all we seek in life, the only one who can calm our restless hearts.”

The pontiff also reminded them that “you were made for great things and that the whole world is not enough to satisfy your thirst for meaning and happiness.”

Before concluding, Leo XIV thanked the Andrea Bocelli Foundation for its work on behalf of young people facing educational and social disadvantages, and highlighted that “through the power of music, you are contributing to the Church’s mission of promoting the integral development of every human person in service of the common good. May God bless your efforts.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders.

“Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.

The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).

“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.

As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.

The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.

Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.

“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.

In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.

Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.

TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”

Status of Haitian migrants

On July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.

“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”

When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.

“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.

Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.

Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.

Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”

The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.

“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.

TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.

The Texas bishop, who also serves as vice president of the U.S. Conference of Catholic Bishops (USCCB), released a statement following Ugboaja’s July 28 ICE check-in, at which she was informed third-country removal was not off the table.

“We are grateful to God for Tuesday’s news that Sister Leticia ‘Letty’ Ugboaja will be able remain in our community while her case is allowed to move forward,” Flores said. While the Church feels “some relief” at the moment, he added, “we also remember that it is important to continue praying for and accompanying the many individuals and families who live in fear and anxiety as they seek a way to resolve their immigration status.”

“The prospect of deportation to a third country frightens many persons who, like Sister Letty, have violated no laws, and who have been granted permission to stay while conditions in their country of origin remain life-threatening,” Flores said.

Flores recalled the special message the USCCB issued in November 2025 in which the bishops urged meaningful immigration reform. “We can be a nation of both respect for law and of well-considered compassion for persons at risk in their own countries,” Flores pointed out, calling for political consensus that “defends the common good, protects the vulnerable, and treats all persons whose immigration status is being reviewed with humanity.”

“May God guide us in building a society reflecting both justice and mercy,” he emphasized.

Status of Sister Letty

On July 28, Ugboaja’s attorney, Carlos Garcia, told reporters gathered outside the ICE field office where her check-in took place that the possibility of third-country removal “is very concerning for us ... That is obviously not what we want. And that’s why we are exploring all our legal alternatives.”

Ugboaja, a member of the Daughters of Mary Mother of Mercy and a registered nurse at South Texas Health System, was detained by two ICE agents on Sunday, June 28, as she walked to Mass at Our Lady of Sorrows Church in McAllen, where she serves as a Eucharistic minister.

She was released the same day after the intervention of several political leaders.

At a press conference last week, Garcia said an immigration judge denied Ugboaja’s application for asylum in 2019 but did grant her protection from removal to Nigeria under the United Nations Convention Against Torture, finding it was likely she would be tortured if she returned there.

Garcia said this protection legally bars the U.S. government from deporting her to Nigeria, though she remains under a final order of removal and could be sent to a third country.

After Ugboaja’s July 28 check-in, her attorney expressed gratitude that the nun, who has lived in the United States for nearly two decades and has never missed an immigration appointment, was not detained and not required to wear an ankle monitor, possibilities he had discussed last week. The nun has another check-in scheduled for Jan. 28, 2027.

"Personally, I think thereʼs something that needs to happen first, and thatʼs the fixing of the funding of palliative care and social care,” Burnham said on July 29. "I think it is very challenging to introduce that wider debate in a context of people not receiving that care and having the peace of mind about that care.”

Burnham spoke with reporters after outlining his social‑care reform plans at Jewish Care in Golders Green, a northwest London suburb. Burnham, a Catholic, praised the facility for its “model of community” and the Jewish values that shape its care in a July 29 op-ed following the speech.

“They understand that care means treating people not as the sum of their different ailments, but as a human being with history and character, deserving of all the dignity and respect that comes with that,” he wrote. “Building a stronger care system and building a stronger country begin with the same belief: that every person belongs, that every community matters, and that no one should ever be made to feel like a stranger in the place they call home.”

Burnham said England must urgently fix social care, which supports people with daily living needs. The U.K.’s publicly funded national health system cannot recover without it, Burnham said.

Burnham’s speech came after the House of Commons passed the end-of-life bill, but the measure did not advance in the House of Lords. The bill will be debated again in the next parliamentary session.

The U.S. Conference of Catholic Bishops (USCCB) has distributed 97 grants, including the bicycle project, totaling more than $3 million in 2025 through its Africa Solidarity Fund, according to a July 21 press release. The fund also supports programs in Mali, Sudan, Burkina Faso, and throughout the Horn of Africa.

Archbishop Thomas Zinkula, chair of the USCCB’s Subcommittee on the Church in Africa, said in a statement: “The gifts of Catholics in the United States to the Solidarity Fund for the Church in Africa underwrite projects that build foundations for peace, as well as projects directed toward evangelization, vocations, environmental stewardship, leadership formation, and other facets of our faith.”

Bicycle ministry opens access to rural areas

One grant enabled the Marianist sisters to train “Gospel volunteers” and equip them with bicycles to distribute Bibles and rosaries, the USCCB statement said. Sister Amala Francis of the Society of Daughters of Mary Immaculate in the Central African Republic said the bicycle project proved highly valuable for young people, especially in rural communities where travel had previously been impossible.

“We crossed the river and preached the Word of God to the unreached places,” she said.

The sisters’ ministry includes the villages of Beagua, Cattin, and Samba, along with St. Philomena School, St. Abraham Parish, and St. Matthew Parish, all located in the rural southwest of the Central African Republic near the border with Cameroon and along the Lobaye River.

Francis described the bicycle project as a “very fruitful time,” noting that 30 sisters were provided with bicycles and carried out their ministry by “going out and distributing Mass pamphlet reflections and then going into schools and ministering.”

Francis said the sisters did not seek to teach merely the catechism in schools but to “bring peace” through the teachings of Jesus through “simple songs” and activities. They also visited families and communities on their bicycles.

Francis shared that another sister told her: “When I drive the bicycle, I see something different, I feel that Christ is coming with me. I feel that I drive this bicycle not just for reaching the place, but I am bringing Christ to the families.”

Confronting wounds of abuse 

Francis said she encountered many troubling trends among young people throughout the project, with 400 to 600 children who have not gone to school because they lacked basic services and spent much of their time idle, since neither nongovernmental organizations nor church workers could reach the area because of the river and dense forest.

“I observed during this project,” she said, “the youth are not knowing about Christ because young girls are carrying [children from] sexual abuse and early pregnancy.”

“Many girls are traumatized with their life. They are traumatized because I see that they are youth not formed in the right path,” she said. “So, we have many programs to help guide the youth on the right path.”

Women as ‘messengers’

The sisters have continued to follow up on their efforts funded through the USCCB’s grant and have continued to find ways to boost education and evangelization in the region.

“Since education is very poor in Central African Republic,” Francis said, “and we wanted to give more, we started our English school [and] we get a lot of books for that for the children and are teaching English, so now the children are also learning different languages.”

In addition to young people, Francis emphasized the sisters’ efforts to reach women in remote communities, whom she described as “messengers” who “change the mind of the family.”

“Mothers are also important,” she said. “So we are touching the heart of the youth, women, and the children.”

Fujimori — elected in a tight race that required a runoff — took office during a formal session of the country’s Congress, where she received the presidential sash for the 2026–2031 term. She is the first woman elected by popular vote to lead the country.

The ceremony was attended by officials from various countries, including King Felipe VI of Spain and Presidents Javier Milei of Argentina, Rodrigo Paz of Bolivia, José Antonio Kast of Chile, Daniel Noboa of Ecuador, Santiago Peña of Paraguay, Yamandú Orsi of Uruguay, José Raúl Mulino of Panama, and Nasry Asfura of Honduras.

“I, Keiko Sofía Fujimori Higuchi, swear by God, the homeland, and the holy Gospels to faithfully discharge the office of president of the republic that the nation has entrusted to me for the 2026–2031 term,” she said upon taking her oath of office.

The leader then swore to defend “this land, national sovereignty, liberty, democracy, and the independence of the branches of government” as well as to uphold and enforce the constitution and laws of Peru.

“I swear that I will safeguard the physical and moral well-being of all Peruvians, especially those who have been historically marginalized,” she continued.

Upon concluding her oath, Fujimori made specific reference to the Church: “I swear that, while respecting freedom of worship, I will recognize the importance of the Catholic Church in the cultural and moral formation of Peru, and I will work tirelessly for a safe, prosperous, and united country.”

The Peruvian constitution in Article 116 requires the president to take an oath of office but does not specify a particular formula, although some wording is traditional.

At the beginning of her first address to the nation, Fujimori said she was taking office with “profound humility” and “with a heart full of faith in the destiny of our homeland.”

“I thank God and place in his hands the work we begin today in the service of Peru,” she stated.

The new president asked God for “wisdom in making decisions, strength to persevere,” and for help “never to forget that power only finds meaning when exercised to serve.”

Fujimori noted that she had sworn before God, “before history, and before all of you,” “the most sacred oath a citizen can take”: to defend the constitution, protect freedoms, and dedicate every day to the well-being of the country.

Improving life ‘from womb to tomb’

In presenting her administrationʼs priorities, Fujimori announced that one of her goals for the nation will be “to improve the quality of life for all Peruvians, from womb to tomb.”

To this end, she pledged to adopt “a policy of comprehensive protection for early childhood, childhood, adolescence, and the family.”

“We will reorganize the social programs and public services that are currently fragmented in order to build a genuinely comprehensive protection system with universal coverage and continuous care at every stage of life,” she stated.

“Protecting our children and strengthening their families means protecting Peru’s future,” she noted.

Poverty, security, and freedom of expression

The leader described the state in which she is inheriting the country as “complex and painful,” marked by corruption, insecurity, healthcare deficiencies, and deep social divides.

Fujimori noted that three out of every 10 Peruvians lack the certainty of having necessary food on a daily basis and that 35% of children between the ages of 6 months and 35 months suffer from anemia, a situation she called “truly immoral.”

Regarding security, she announced the strengthening of the police force, the temporary deployment of the armed forces during states of emergency, and prison reform to ensure that jails “return to being centers of confinement rather than operational hubs for organized crime.”

Her plans for the economy include raising the minimum living wage — the monthly minimum wage — to 1,300 soles (approximately $382).

Fujimori also reaffirmed her commitment to “absolute respect for the independence of the branches of government and for individual liberties, particularly freedom of expression and freedom of the press.”

In closing, she called on opposition political forces to build bridges of dialogue and urged them to think “of future generations, not the next elections.”

“There are not two different Perus; there is but one Peru — vibrant, multicultural, strong, and ancient — ready to stand tall,” she declared.

Cardinal Castillo calls for reconciliation with justice

Hours before the inauguration ceremony, the archbishop of Lima and primate of Peru, Cardinal Carlos Castillo Mattasoglio, celebrated the traditional Mass and Te Deum at the Lima Cathedral marking the 205th anniversary of the nation’s independence.

During his homily, as reported by the ANDINA news agency, the cardinal urged the nation to overcome divisions through justice, solidarity, and the pursuit of the common good.

“Our God wants us to be in solidarity and to be just, not with a reconciliation that covers up the wrongs we have committed but rather a reconciliation that, clearly recognizing the injustices we have perpetrated, knows how to enact justice and make restitution to all those who have been harmed,” he stated.

Castillo warned that Peru is facing a “catastrophic” situation, not primarily due to economic indicators but because “the human condition and human dignity are in grave danger.”

In light of this reality, he called for the promotion of initiatives for reconciliation, peacemaking, and dialogue as well as a process of conversion aimed at rebuilding the country on the foundations of justice, solidarity, and the common good.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Specifically, according to the bill’s legislative summary, the measure would modify the country’s health code “to establish the duty of the doctor to inform the woman about the embryonic or fetal heart activity and to offer her the opportunity to hear it prior to the interruption of the pregnancy.”

Speaking with the Chilean newspaper La Tercera, the cardinal sought to shift the focus of the discussion to the healthcare professionals involved. “It pains me that there are doctors who agree to perform an abortion,” he lamented.

Chomali also expressed regret over a tweet in which he stated that every mother should rejoice at hearing a heartbeat. “It pains me to have been a source of division in that regard,” he emphasized.

He explained that he is opposed to abortion under any circumstances. “I believe those three grounds should not exist,” he stated, drawing on his experience of accompanying women who are enduring a “horrific ordeal” such as rape, a fetus with serious medical issues, or whose life is at risk.

In such cases, he called for a “renewed recognition of what it means to care for another person,” noting that “when there is medical, psychological, spiritual, and financial support, women feel more supported and decide against [abortion].”

Regarding doctors who perform abortions, he remarked: “I find that terrible; I think that instead of showing the heartbeat to a woman facing a very difficult, complex situation, it would be very good for that heartbeat to be heard by a doctor who is committed to healing, curing, and caring for life.”

In this regard, he noted that doctors take an oath that entails “doing everything possible to heal and never to cause harm and here, objectively, someone is being harmed: a human being.”

He thus called for a review of current regulations: “It’s always the right time to examine all laws, because laws can be improved.”

“If you look at the bigger picture, a human life is being eliminated,” he summarized.

“Someone told me that with this attitude of mine, I mean, opposing the three grounds for abortion, I would turn half the world against me and end up all alone. I would rather stand alone than betray something as fundamental as the truth: that there is an innocent human being who deserves every possible care that could be given to it, and that’s that,” he declared.

I would rather stand alone than betray something as fundamental as the truth: that there is an innocent human being who deserves every possible care that could be given to it.”

Cardinal Fernando Chomali

Speaking to Radio Duna, the cardinal noted that this is simply “one bill among many” and expressed the view that “it must be addressed where it belongs: in the Legislature. They will have to decide whether or not they agree with it.”

Chomali added that “it is a matter that must be handled with great prudence, tact, and good judgment.” He expressed the view that “a woman could always have the option to hear the heartbeat,” but clarified: “Making it mandatory would be a matter for discussion.”

The archbishop further advised against confrontation: “What does not seem right to me is the use of language that serves only to polarize, when what matters is the truth,” he insisted.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

University of Notre Dame theology professor Joseph Capizzi will deliver the keynote address at the Nov. 9–11 event under the theme “Living and Serving Justly,” according to a July 28 archdiocese press release. The conference will be held at the Westfields Marriott in Chantilly, Virginia.

The U.S.-Iran conflict has entered its fifth month, and Catholic theologians have expressed concern over the impact of U.S. military force on civilian infrastructure in Iran. 

“The position of the Church,” Capizzi said in the release, “is that the use of force, including lethal force, is bound by the moral law, and even when countries resort to the use of force in conflict, it’s not anything goes. In fact, both sides remain bound to the requirements of moral international law regarding the treatment of civilian populations, the treatment of prisoners of war and wounded soldiers, among others, and this has been spelled out for a long time in Western tradition.”

Capizzi is the McGrath-Cavadini director of the McGrath Institute for Church Life at Notre Dame and is the author of “Politics, Justice, and War: Christian Governance and the Ethics of Warfare.” His remarks will include reflections on the teachings of St. Augustine and St. Thomas Aquinas and how they apply to modern warfare.

“Even when it’s resorted to, the use of force must be discriminatory or ‘distinct’ — the principle of distinction is what it’s called in international law, which means it has to distinguish between legitimate targets and illegitimate targets,” he said. “Civilian populations, civilian structures like schools, hospitals, desalinization plants and so on — they are not legitimately targeted. You must abide by this principle of distinction, and any uses of force must be proportional to the ends sought.”

Other speakers at the three-day event include Catholic radio host Katie McGrady, who will serve as emcee. The conference will feature additional keynote addresses and breakout sessions geared toward fostering “synodal” connections within the archdiocese, according to the release.

Individually, each of the three siblings has important lessons to teach. Martha, the oldest sibling, has a heart for service but is also anxious and worried about many things; Jesus encourages her to focus on the contemplation of Jesus himself, as her sister Mary has done. And Jesus’ raising of Lazarus from the dead provides a powerful witness to the eventual resurrection of the body. Together, the siblings display admirable qualities of unity and love.

For one Catholic parish, Sts. Martha, Mary, and Lazarus Parish on the South Side of Chicago, the patronage of Sts. Martha, Mary, and Lazarus serves as a symbol of the unity that has come about through the merging of three previously distinct parishes into one new and diverse community.

Father Mark Thomas Ameh, the pastor when the parishes merged and a native of Nigeria, arrived at the parish in July 2023 after previously ministering in Las Vegas. He told EWTN News at the time that the church was built originally as St. Margaret of Scotland Parish, but amid an ongoing archdiocese-wide consolidation process, “Renew My Church,” the parish was merged in 2022 with two others and renamed to reflect the new community.

Ameh was not in Chicago when the renaming of the merged parish took place, but he said a person who was there told him the name was chosen to reflect the fact that the new parish was made of three former ones coming together.

Parish office manager Alfreda Rogers told EWTN News that it is the only parish in Illinois named for the sibling saints.

Despite its triple patronage, the church still has a statue of St. Margaret of Scotland on the high altar and is also known as “St. Margaret of Scotland Church.” In 2026, the church celebrates 150 years and the parish will hold a gala after a Mass on Aug. 2 to mark the occasion.

Abeh, a priest of the Missionary Society of St. Paul, described the parish as a “vibrant” church of about 500 registered parishioners when it began. Today, according Rogers, the parish serves about 200 families and offers two Masses on Sundays. There is also a Catholic school associated with the church.

Rogers said in a recent interview with Fox 32 Chicago that the parish is focused on bringing youth back to the Church and continuing to serve the community.

Father Donatus C. Mgbeajuo, also a priest of the Missionary Society of St. Paul, took over as pastor in July 2024, and Deacon Herbert D. Johnson just became parish pastoral director on July 1.

Chicago’s South Side has a reputation for being dangerous but perhaps now is even more famous for being near the childhood home of Pope Leo XIV, the first American pope.

A 2021 decree from the Congregation for Divine Worship and the Discipline of the Sacraments said Pope Francis had included Martha, Mary, and Lazarus in the General Roman Calendar “considering the important evangelical witness they offered in welcoming the Lord Jesus into their home, in listening to him attentively, in believing that he is the resurrection and the life.”

The memorial of St. Martha was already included on July 29 in the General Roman Calendar before the Second Vatican Council, but St. Lazarus and St. Mary had been originally left off due to uncertainty about the identity of Mary Magdalene.

So, why change the memorial to all three siblings instead of Martha alone?

The decree explained that these uncertainties “have been resolved in recent studies and times” and pointed out that Mary and Lazarus are already commemorated on July 29 in the “Roman Martyrology,” the Church’s official catalog of martyrs and saints.

This story was first published on July 29, 2023, and has been updated.

Police in Newport, Rhode Island, said in a July 24 press release that Tyquan Johnson was facing arrest for felony assault with a firearm in connection with a double shooting in Newport on July 19.

The police dispatch, which said Johnson was considered “armed and dangerous,” identified the suspect’s birthday as Jan. 14, 2007. That date is the same birthday as the Rhode Island-born “Tyquan” noted by the Dicastery for the Causes of Saints in its information page on Blessed Salvador Valera Parra.

Valera was a 19th-century-born Spanish priest who carried out “many works of a spiritual and social nature,” particularly during cholera epidemics and earthquakes, according to the dicastery.

In considering his beatification, the dicastery said it reviewed the Rhode Island case, in which a pregnant mother was hospitalized after her amniotic sac ruptured. The baby was ultimately delivered via cesarean section, after which doctors “did not perceive any heartbeat.”

The attending physician at that point “invoked Salvador Valera Parra,” the dicastery said, after which the baby recovered his heartbeat without any external assistance and made a full recovery.

Pope Leo XIV approved the dicastery’s promulgation of the miracle on June 20, 2025. In a July 18, 2025, statement, Diocese of Providence Chancellor Father Timothy Reilly said the miracle was “a reminder of the power of prayer and the intercession of holy men and women.”

“God is indeed close to us. We are thrilled that this recognition will move the cause of beatification and canonization forward for Venerable Servant of God Salvador Valera Parra,” the priest said at the time. Reilly did not respond to requests for comment on the crime incident this month.

Rhode Island police said another individual was wanted in connection with the shooting, though it did not identify that suspect in its press release.

In the years following the miracle birth the Johnson family moved to Hampton, Virginia. Tyquan Johnson subsequently told local media that the promulgation of the miracle “changed my faith a lot because I’m destined to be in this world.”

“If God didn’t want me in this world, he would just let me die on that table. But he wanted to give me a second chance,” he said.

Justice Flavia Nabakooza of the High Court in Entebbe handed down the sentences on July 23 after Father Dominic Alinga admitted to the murder of John Bosco Ngorok and the attempted murder of Moses Abigaba, who was riding a boda boda (a bicycle or motorcycle used as a taxi to carry passengers or goods) and tried to intervene.

The court sentenced Alinga to 21 years in prison for murder and 10 years for attempted murder. The sentences are to run concurrently. The court also ordered that compensation be paid to Abigaba, who survived the attack.

According to Ugandaʼs Office of the Director of Public Prosecutions (ODPP), Alinga admitted responsibility for both offenses during court proceedings.

“The conviction demonstrates that criminal responsibility applies equally to all persons regardless of their social or religious status,” the ODPP said following the judgment.

Alinga is a priest of the Diocese of Moroto in Ugandaʼs Karamoja region. He was ordained to the priesthood in July 2020 and served at Iriiri Catholic Parish in Napak District before his suspension from ministry.

He was suspended effective July 17, 2024, by Bishop Damiano Guzzetti of the Moroto Diocese, who prohibited Alinga from celebrating Mass, administering the sacraments, and exercising priestly ministry anywhere in the diocese or elsewhere in the Church.

While confirming the authenticity of the suspension decree, Guzzetti reportedly declined to disclose the reasons for the disciplinary measure, saying the matter was not public. Instead he urged the faithful to pray for the priest “so that he may deeply receive the grace of conversion and amendment of life.”

The suspension reportedly came about two weeks before the killing of Ngorok. According to prosecutors, Alinga believed the URA officer had shared information that contributed to his suspension from priestly ministry.

Court records indicate that on Aug. 2, 2024, Alinga arranged to meet Ngorok in Entebbe. While traveling together, he allegedly attacked the tax official with a knife, inflicting multiple stab wounds.

As Ngorok attempted to escape and seek help, Abigaba came to his assistance. Prosecutors said Alinga then drove his vehicle into both men before fleeing the scene.

Ngorok later succumbed to his injuries, while Abigaba survived.

Investigators said Alinga fled to eastern Uganda following the incident, where he reportedly sought out another Catholic priest and confessed to the killing before surrendering himself to police.

He was subsequently arrested and charged with murder and attempted murder. He remained in custody as investigations and court proceedings continued until he entered guilty pleas before the High Court in Entebbe.

Under the Churchʼs Code of Canon Law, the suspension imposed on Alinga prohibited him from exercising priestly ministry but did not remove him from the clerical state.

As of the time of his sentencing, there has been no public announcement that Alinga has been dismissed from the clerical state, a canonical penalty commonly referred to as laicization. Such a penalty requires a separate canonical process and, in many cases, the approval of the Holy See.

The Diocese of Moroto has not publicly commented on the High Courtʼs judgment.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The annual report for Talitha Kum, the international network of consecrated life against human trafficking, founded by the International Union of Superiors General (UISG), was published on July 29. The initiative is led by Catholic nuns, and the report details their efforts to prevent trafficking, protect and care for survivors, and build international partnerships.

An accompanying press release from the UISG stated that, according to the International Labour Organization, about 50 million people are living in situations of human trafficking, and exploitation generates over $236 million every year.

Against this exploitation, Talitha Kum reached 1.21 million people through various programs, including prevention activities and survivor protection. This represents a 29.6% increase in the number of people reached compared with 2024.

Talitha Kum also expanded its outreach in other areas, including global partnerships, access to justice, networking, and engagement with young people.

Its efforts with young people are particularly noteworthy. Of the 928,972 people reached through its prevention efforts in 2025, 303,359 were women and girls, and 262,621 were children under the age of 18.

Sister Abby Avelino, MM, international coordinator of Talitha Kum, spoke of the growth of the network as necessary to confront new forms of exploitation, particularly online.

“Human trafficking continues to evolve in increasingly complex ways,” Avelino said in the press release. “Thousands of young people from Africa, Asia, and other regions have been deceived by false promises of employment, trafficked across borders, and forced into cyber-enabled criminal activities through violence and coercion.”

The Talitha Kum network, founded by the UISG in 2009, has expanded its anti-trafficking efforts across 113 countries. Pope Leo XIV addressed them and others in a message sent for the 12th World Day of Prayer and Awareness Against Human Trafficking in February.

On July 15, several UISG representatives met with Queen Camilla of the United Kingdom to share with her the impact of Talitha Kum’s work in 2025.

The Permanent Observer Mission of the Holy See to the U.N. made these remarks in a message for the 2026 High Level Meeting of the United Nations General Assembly on the New Urban Agenda, which took place in New York from July 16–17. The message also marked the 10th anniversary of the adoption of the New Urban Agenda at the U.N.

As reported by Vatican News on July 29, the Holy See stated that adequate housing is not merely a commodity but a fundamental part of a society committed to the common good.

“Everybody deserves a place to call home, where they can build relationships, nurture family life, and participate fully in their community,” the message wrote. “Housing should therefore be viewed not just as a commodity or financial asset, but as a cornerstone of society at the service of the common good.”

The Holy See also referenced Pope Leo XIV’s encyclical Magnifica Humanitas, emphasizing that “development is truly human when it places people at the center.” It also explained that homelessness, beyond merely lacking a home, prevents people from exercising their fundamental human rights.

“Not having a home means more than just lacking shelter; it means being deprived of security, stability, privacy, and a sense of belonging,” the message said. “Homelessness undermines the ability to exercise many fundamental human rights and often traps individuals and families in cycles of exclusion and poverty.”

The message concluded by noting that a city’s development cannot be evaluated by its buildings or economy but by its ability to enable individuals to flourish.

The homelessness epidemic, however, is not only a concern for the Holy See; politicians are voicing similar concerns. United Kingdom Prime Minister Andy Burnham, the first to publicly identify as a Catholic, has made addressing homelessness a key part of his agenda.

The Albuquerque Islamic Center received approval for the new mosque in North Valley in a 5-1 vote by the Bernalillo County Planning Commission on July 1. The hearing was about five hours long with comments from the community, and the commission ultimately approved the mosque but not the proposed school, to keep the project smaller and the expected traffic lighter.

Wester issued a six-paragraph statement on July 27 in support of the project, saying Muslims have a right to access worship services and religious freedom extends beyond Christians.

In his statement, the archbishop said he has heard “concerns from residents” about the planned mosque and felt “compelled to speak clearly and pastorally” about the tension.

“Our Muslim neighbors have the same God-given and constitutionally protected right to worship freely as every other faith community, including our own,” he said and cited the Second Vatican Council’s declaration on religious freedom, Dignitatis Humanae.

Our Muslim neighbors have the same God-given and constitutionally protected right to worship freely as every other faith community, including our own.”

Archbishop John Charles Wester

Archdiocese of Santa Fe, New Mexico

“[The document] taught that every person ‘must be free from coercion’ in matters of faith,” he said. “This principle applies universally. It is not limited to Catholics or Christians; it extends fully to Muslims, Jews, and all people who seek to worship according to their conscience. Supporting the construction of a mosque is therefore entirely consistent with our own tradition and moral commitments.”

Wester encouraged “respect, dialogue, and peaceful coexistence” among people of different religious beliefs. He added: “We do not need to share the same beliefs to share the same neighborhood. What we do need is a willingness to listen, to learn, and to recognize the face of a neighbor rather than a stranger.”

The archbishop said interfaith relationships “enrich our civic life and strengthen the social fabric we all depend on” and criticized “anti-Muslim sentiment.”

“Any hostility toward Muslims — whether expressed through rhetoric, suspicion, or opposition to their places of worship — is incompatible with the Gospel of Jesus Christ, who commands us to love our neighbor without exception,” Wester said.

“Fear of the other is not a Christian virtue,” he added. “Hospitality is. Our Muslim brothers and sisters have faced discrimination and hostility in many parts of the country. When such prejudice arises, Catholics are called to stand beside them, not apart from them. Supporting their right to build a mosque is one concrete way to affirm their dignity and to reject the forces that seek to marginalize them.”

Yahuza Siba, director of outreach for the Albuquerque Islamic Center, told EWTN News that “religious tolerance is not about agreeing with every belief; it is about respecting the dignity and freedom of every human being.”

“We can disagree without hatred, criticize ideas without attacking people, and build bridges through understanding rather than fear,” he said. “Islamophobia, like prejudice against any faith, harms individuals and divides communities.”

Ibrahim Hooper, national communications director of the Council on American-Islamic Relations, welcomed the archbishop’s support in a statement.

“We welcome Archbishop Wester’s principled statement defending religious freedom and thank him for speaking out,” Hooper said. “The freedom to worship is a fundamental and inalienable right of every American and every human being,” he added.

This story was updated at 10:30 a.m. ET on July 29, 2026, to include comments by Yahuza Siba, director of outreach for the Albuquerque Islamic Center.

From the battlefields of the Civil War to the prison camps of Korea, generations of Catholic chaplains risked their lives to celebrate the sacraments, comfort the wounded, and strengthen the faith of those serving far from home.

Early Catholic chaplains in the Revolutionary era

Catholic priests were serving American troops long before the Civil War. During the Revolutionary War, Jesuit priest Father John Carroll — later the first Catholic bishop in the United States — accompanied American forces on the failed 1775 expedition to Canada, ministering to Catholic soldiers and seeking support from French Canadians.

In the decades that followed, as the nation’s Catholic population steadily grew, priests increasingly served military communities, laying the foundation for the larger and more organized Catholic chaplaincy that emerged during the Civil War.

Shepherds amid the carnage of the Civil War

The role of Catholic chaplains took a significant turn during the Civil War.

As Irish and German Catholic immigration dramatically increased the nation’s Catholic population, thousands of Catholic soldiers filled the ranks of both Union and Confederate armies. They needed priests who could celebrate Mass, hear confessions, administer the anointing of the sick, and offer hope in the midst of unimaginable suffering.

More than 100 Catholic priests served officially as military chaplains during the conflict, while many others ministered informally in hospitals and camps.

Among the best known was Father William Corby of the Congregation of Holy Cross, chaplain of the famed Irish Brigade.

Just before the Battle of Gettysburg on July 2, 1863, Corby climbed onto a large boulder overlooking the brigade and offered general absolution to thousands of Catholic soldiers preparing for battle. Knowing many would soon die, he urged them to entrust themselves to God’s mercy before raising his hand in blessing.

The Battle of Gettysburg was the bloodiest battle of the Civil War, with casualties exceeding 57,000. Corby’s absolution of the troops stayed deeply in the minds and hearts of the survivors, becoming one of the most enduring images of Catholic military history.

Col. St. Clair Mulholland later recalled the extraordinary silence that fell over the brigade.

“While there was profound silence in the ranks,” Mulholland wrote, “over to the left, the roar of the battle rose and swelled and reechoed through the woods … I do not think there was a man in the brigade who did not offer up a heartfelt prayer. For some it was their last; they knelt there in their grave-clothes.”

The witness of Corby established a model of Catholic chaplaincy that would be repeated in Americaʼs wars for generations.

Bringing Christ into the trenches of World War I

When the United States entered World War I in 1917, hundreds of Catholic priests once again offered their services. One Catholic chaplain, serving in New York’s famed 69th Infantry Regiment, came to embody the courage and compassion of those who ministered on the front lines: Father Francis P. Duffy.

Not long after the war began, Duffy’s regiment was redesignated as the 165th Infantry and sent to fight in France. It was there on the front lines that he gained his reputation as the “fighting chaplain.”

The trenches of France were places of constant shellfire, mud, disease, and uncertainty. Amid those harsh conditions, Duffy celebrated Mass wherever he could. He heard confessions from soldiers who faced certain death. He encouraged weary soldiers by reminding them that God does not abandon his children, even in the darkest moments of war.

Rather than remaining behind the lines, Duffy was regularly seen bringing the sacraments to the wounded and comforting the dying on the battlefield.

Over time, Duffy earned such widespread respect as a leader that he was considered a potential candidate for regimental commander. Because chaplains typically do not hold command authority, even being considered for such a position was unheard of.

By warʼs end, Duffy was widely respected by soldiers and civilians alike. He received numerous military decorations for his service and is remembered as one of the most decorated chaplains in U.S. Army history.

After the war, Duffy continued serving faithfully at Holy Cross Church until his passing in 1932. He was so beloved that his funeral Mass at St. Patrick’s Cathedral was attended by approximately 25,000 people.

Courage under fire in World War II

Millions of Americans served overseas during World War II, requiring the largest military chaplaincy in the nationʼs history.

Among the heroic men was Father Joseph T. O’Callahan, a Jesuit priest and Navy chaplain aboard the aircraft carrier USS Franklin.

On March 19, 1945, after the ship was devastated by Japanese air attacks, O’Callahan ignored exploding ammunition and raging fires to administer the sacraments, rescue wounded sailors, and encourage exhausted crew members.

For hours, OʼCallahan continued to organize firefighting and rescue efforts that ultimately saved the crippled carrier. Because of OʼCallahanʼs courage, leadership, and compassion, he became the first U.S. Navy chaplain to be awarded the Medal of Honor.

Another heroic chaplain of WWII was Father John P. Washington. Washington was an Army chaplain and one of the legendary Four Chaplains.

When the troop transport ship USS Dorchester was torpedoed and sank in the North Atlantic on Feb. 3, 1943, Washington and three other chaplains (representing Jewish, Methodist, and Reformed faiths) worked to calm the frightened, tend the wounded, and guide the disoriented toward safety.

When there were no lifejackets left, the chaplains removed theirs and gave them to four frightened young men. “It was the finest thing I have seen or hope to see this side of heaven,” said John Ladd, a survivor who saw the chaplains’ selfless act.

As the ship went down, survivors in nearby rafts could see the four chaplains — arms linked and braced against the slanting deck. Their voices could also be heard offering prayers.

Faith in captivity: Father Emil Kapaun

Another enduring witness came from Father Emil Kapaun, an Army chaplain who served during the Korean War.

Although ordained before World War II, Kapaun’s greatest witness came after volunteering for service in Korea. During fierce fighting, he repeatedly ran onto battlefields to rescue wounded soldiers, anointing the dying, carrying them to safety under enemy fire, and remaining behind to care for those unable to retreat.

After the Battle of Unsan in November 1950, Kapaun was captured by Communist forces. Forced to march 60 to 100 miles to a prison camp at Pyoktong, he tirelessly encouraged fellow prisoners to carry the weak and wounded.

Once inside the dismal prison camp, Kapaun risked his life by sneaking through the camp after dark. He foraged for food, cared for the sick, and encouraged his fellow soldiers to hold fast to their faith and their humanity.

When the Chinese instituted a mandatory reeducation program, Kapaun patiently and politely rejected every theory put forth. One officer, Lt. Walter Mayo, later recalled the Communists taunting Kapaun. They argued that God must not exist since he was doing nothing to save them. Kapaun’s calm response: “God is as real as the air you breathe but cannot see; as the sounds you hear but cannot see; as the thoughts and ideas you have but cannot see or feel.”

Later, Kapaun openly flouted his captors by conducting a sunrise service on Easter morning, 1951.

Shortly after the service, Kapaun fell fatally ill. As he was being carried to the hospital, he asked Godʼs forgiveness for his captors, and to his fellow men he said, “I’m going where I always wanted to go, and when I get there, I’ll say a prayer for all of you.” He died in captivity on May 23, 1951, at the age of 35.

In 2013, Kapaun was posthumously awarded the Medal of Honor. He is also being considered for sainthood; in early 2025, Pope Francis officially declared him venerable. 

Still serving those who serve

The work of Catholic military chaplains continues today. Priests celebrate Mass aboard ships, in hangars, at remote outposts, and in combat zones. They baptize children, prepare couples for marriage, hear confessions before deployments, and comfort grieving families when loved ones do not return home. Their mission remains what it has been since the Revolution: to bring Christʼs presence to those who serve.

In the central area of ​​Spain alone, 12 towns have been evacuated and another three are under a shelter-in-place order due to the wave of forest fires that in recent days have devastated thousands of acres. At least 50,000 people have been affected in the area.

Faced with this human tragedy, the Catholic Church has set to work providing material aid, shelter, a listening ear, and the sacraments in efforts overseen by the auxiliary bishop of Getafe, José María Avendaño.

Father Álvaro Piñero is the vicar of the parish in Villaviciosa de Odón, one of the towns serving as a place of refuge for those fleeing the fires who had nowhere else to go. Throughout the weekend, he has been coordinating the aid provided by the parish to the more than 300 displaced people arriving from Chapinería, Pelayos de la Presa, Navas del Rey, and other towns.

Along with the residents, the parish priests from those towns are also being sheltered because as Piñero explained to ACI Prensa, the Spanish-language sister service of EWTN News, “even when displaced, one remains a priest and continues to minister to the people of oneʼs town.”

“Many of the volunteers helping at the sports center are from Caritas or local confraternities from the town; they have ties to the parish,” noted Piñero, who is from Valdemoro, a nearby town where he has gone to pick up hosts for Mass.

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In addition to providing food and meeting material needs, the Church offers the treasure of the faith and the sacraments: “At the sports center, we have been attending to people, listening to them, hearing their confessions and above all, listening to so many suffering people. At the end of the day, the people here are extremely vulnerable.”

The authorities specifically entrusted the care of the children to the parish. The youngsters are kept entertained with games and activities, so much so that when asked if they want to return home, some say no, “because it feels like camp.”

Despite the magnitude of the tragedy, heart-wrenching from a purely human perspective, a supernatural outlook and a shepherd’s heart keep hope alive.

“As St. Paul said in the reading: We hold this treasure in earthen vessels so that not only death but the glory of the Lord may be manifested in our lives. That is somewhat what we are experiencing; while we are keenly feeling the drama of so many very difficult situations, Providence is also taking super good care of us,” Piñero emphasized.

“If God is looking after us now in this situation, why would he fail me tomorrow? If he is doing so now, then I believe trust is what sustains us in these moments, and not blind trust, but a trust we can tangibly feel here and now,” he explained, referring to the help provided by so many volunteers and donors.

‘The Lord is going through this evacuation with us’

One of the areas hardest hit by the fire is the Tiétar Valley, home to the town of Rozas de Puerto Real and the minor seminary of the Diocese of Getafe, where 130 students, 35 of whom are seminarians, normally study.

The facility, currently spared by the flames, is in grave danger. A summer camp was taking place there until participants had to be evacuated on July 25, the feast of St. James the Apostle.

“We were already surrounded by smoke and had to evacuate all the young people; it was done very quickly. In less than 25 minutes, the entire seminary had been cleared, and although there was great fear, everyoneʼs efforts made it possible,” Father Eliert Jerez, rector of the minor seminary, told ACI Prensa.

In addition to the people, they removed the statues of the Immaculate Conception and St. Joseph, the archives, and the tabernacles containing the Blessed Sacrament from the site; these were taken to Villaviciosa de Odón, where Jerez is currently taking shelter.

The moment the Body of Christ was being moved was captured on video. “I canʼt get that moment out of my head, and I donʼt want to let it go from my heart either,” the priest shared.

“When you hold the Blessed Sacrament in your hand, when you can’t wear a cope or liturgical vestments — you realize the Lord’s closeness in those moments. You realize that the Lord was going through this evacuation with us, and I imagine he was also in this prayer and this plea for it to end,” he added.

It’s precisely in prayer that they are finding great comfort: “Prayer is working real miracles such as the fact that the seminary has not yet been engulfed by the flames,” explained the rector, even as the burden of responsibility weighs heavily on him: “Many of our seminarians are going to be left homeless. Many of our seminarians will face immense difficulties in continuing their formation.”

It’s not just for their sake that Jerez is aware of how this situation will transform life in the region for years to come: “So many towns have been affected. Many people will not get their jobs back because they make their living from the land, and that is very difficult to recover from. Many people have lost not only their homes but also their prospects for the future, and this is a reality that will stay with us in the years ahead.”

Indeed, he admitted to his deep unease: “I have had trouble sleeping ever since the first flames appeared.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Today, Melania and I join with American Catholics and people of faith all across the world in honoring the towering legacy of Father Stanley Rother — an Oklahoma farm boy, the first American-born martyr beatified by the Catholic Church, and a champion of human dignity who heroically laid down his life to bring the light of Jesus Christ to a people plagued by horrific darkness,” President Donald Trump, who is not Catholic, said in the July 28 message.

Rother was an Oklahoma native who became a missionary priest in 1968, serving in “the war-torn highlands of Guatemala, then ravaged by conflict,” the message said.

“Though thousands of Catholics were forcibly disappeared and viciously murdered during the Guatemalan Civil War, Father Rother nonetheless spent 13 years bringing the Gospel to those devastated by poverty and violence — translating sacred Scripture and helping to build a school, a hospital, and the region’s first Catholic radio station — fearlessly embodying Christ’s commission to ‘make disciples of all nations,’” the message said.

In the late 1970s, Guatemalaʼs civil war intensified. Rother was surrounded by extreme poverty and saw parishioners murdered for their faith.

Amid the conflict, Rother’s name appeared on a hit list, which prompted him to seek refuge in Oklahoma. Despite the dangers, he insisted on returning to Guatemala, “refusing to abandon his flock in their hour of need.”

On July 28, 1981, three men entered Rother’s rectory and fatally shot him. He was 46 years old.

Rother was declared blessed by Pope Francis, and in 2017 a beatification Mass was said in Oklahoma City, which houses the Blessed Stanley Rother Shrine.

Archbishop Paul Coakley of Oklahoma City said in a homily July 28 at the Rother Shrine that he was surprised “to wake up to an email that contained a special message from the White House. I don’t know if you’ve seen it or heard about it, but the White House acknowledged this day in honoring the 45th anniversary of the death of Father Stanley Rother. I didn’t know we were on their radar screen.”

“But what a … tremendous honor it is for the Church, for Oklahoma, for our nation, to have this distinction and this recognition of this ordinary martyr, this parish priest, this missionary martyr: Blessed Stanley Rother,” said Coakley, president of the U.S. Conference of Catholic Bishops (USCCB).

A story of religious liberty

The presidential statement highlighted that Rother’s story is a reminder of “America’s rich tradition of religious liberty.”

“In his honor, we recommit to remaining vigilant so that our birthright of freedom endures in the face of every trial,” Trump’s statement said. “Above all, we pray that every soul of faith, every lover of freedom, and every seeker of truth will forever remember the name and treasure the story of Father Stanley Rother.”

Since his martyrdom, “Rother has stood as a living testament to the power of courage, sacrificial service, and fidelity to God,” the message said. “He has inspired widespread devotion among Catholics.”

“And every day, countless priests, pastors, chaplains, and spiritual leaders faithfully look to Father Rother as they strive to carry out his immortal legacy of fortitude, charity, humility, service, generosity, and perseverance.”

Marking Catholic observances

Trump has established a pattern of releasing White House statements addressing significant commemorative Catholic days, along with messages marking observances by other faith traditions such as Judaism and Islam.

Since Trump began his second term, the White House has released Catholic-focused celebratory statements on the feast of St. Joseph, the birthday of St. Frances Xavier Cabrini, and St. Patrick’s Day, acknowledging the saints’ lives and legacies.

It also released a message on the solemnity of the Immaculate Conception, which appeared to be the first time a U.S. president formally recognized the holy day “honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said.

The president also released a statement on the anniversary of the death of St. John Paul II, calling him “one the fiercest defenders of human dignity to ever live” and encouraging “every American to keep the memory of Pope Saint John Paul II alive for generations to come.”

Ahead of the 250th anniversary of the U.S., the president also released a statement regarding the USCCB’s Mass consecrating the nation to the Sacred Heart of Jesus, which the president called “a powerful moment in our national story.”

While releasing the formal presidential messages on Catholic matters, Trump has also criticized Pope Leo XIV, calling him “weak on crime” and “terrible for foreign policy” on his social media accounts amid the Iran conflict.

The president gained widespread attention in April when he made the comments.

Despite the online criticism and falsely suggesting that Pope Leo wants Iran to develop nuclear weapons, the president later told reporters he has “nothing against the pope.”

The accident took place on the night of July 25 while residents were celebrating the feast of St. James the Apostle in front of the Our Lady of Guadalupe parish church. A video circulating on social media shows the moment of the explosion.

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According to the media outlet El Horizonte, the explosion killed three women, including a young woman who was eight months pregnant. Some victims suffered severe burns, including minors who required specialized care.

Speaking to the media on July 26, Francisco Rodríguez Cisneros, Guerrero state’s undersecretary for political and social development, explained that the incident occurred because those responsible for the fireworks display “failed to keep them at a safe distance from where they were being used.”

According to the official, a rocket was propelled toward the area where the fireworks were stored, triggering the explosion. Rodríguez reported that as of Sunday, July 26, there were 12 injuries and four fatalities.

Prayers requested for the victims

In a July 26 statement, González expressed his “deep sorrow and dismay” regarding the incident.

“As a particular Church, we offer our prayers for the eternal rest of those who have been called to the Father’s House. We entrust their souls to the infinite mercy of God, with the firm hope of the Resurrection promised by Our Lord Jesus Christ,” he stated.

The prelate invited priests, deacons, men and women religious, and the lay faithful to offer special prayers during the week for the eternal rest of the deceased, the recovery of the injured, the consolation of their families, and for peace.

He particularly urged that, during the celebration of holy Mass and the recitation of the rosary, prayers be offered for the specific intention of all the victims of the tragedy.

Finally, he entrusted those affected to the intercession of Our Lady of Guadalupe and St. James the Apostle, asking God to pour out “upon them the balm of his love and peace.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

After a July 28 check-in with ICE officials in Harlingen, Texas, Carlos M. Garcia, Ugboaja’s lawyer, told reporters gathered outside the ICE field office that the possibility of third-country removal “is very concerning for us ... That is obviously not what we want. And that’s why we are exploring all our legal alternatives.”

Garcia said he and his client have not yet decided on a specific legal path.

At a July 23 press conference, he said an immigration judge denied Ugboaja’s application for asylum in 2019 but did grant her protection from removal to Nigeria under the United Nations Convention Against Torture, finding it was likely she would be tortured if she returned there.

Garcia said this protection legally bars the U.S. government from deporting her to Nigeria, though she remains under a final order of removal and could be sent to a third country.

After Ugboaja’s July 28 check-in, her attorney expressed gratitude that the nun, who has lived in the United States for nearly two decades and has never missed an immigration appointment, was not detained and not required to wear an ankle monitor, possibilities he discussed last week. The nun has another check-in scheduled for Jan. 28, 2027.

“We’re happy that she’s continuing to be able to live her life the way she’s been living it, which is a life of service to the community and to her church family,” Garcia said.

“Today was just a check-in,” he said, and ICE officials “determined that [Ugboaja] was able to continue [living] based on the conditions that they had given her before, which is really released on her own word, her own recognizance.”

Ugboaja, a member of the Daughters of Mary Mother of Mercy and a registered nurse at South Texas Health System, was detained by two ICE agents on Sunday, June 28, as she walked to Mass at a church where she serves as a Eucharistic minister.

At a press conference last week, the only time she has spoken publicly, she described weeks of “stress, anxiety, and fear” since the detainment.

Though she has felt afraid and hurt, she said she has been trusting in God, quoting Jesus’ admonition to “not be afraid, because I am with you always.”

The nun declined to speak with reporters after her check-in July 28.

Sister Norma Pimentel, executive director of Catholic Charities of the Rio Grande Valley and a member of the Missionaries of Jesus in the Diocese of Brownsville, Texas, told EWTN News this process has been very difficult for Ugboaja.

“She’s such a joyful, happy, and beautiful personality,” Pimentel said. “She goes to daily Mass, and receiving the Eucharist is so much a part of her strength and her force within her, but this disruption has scared her tremendously.”

Though Ugboaja was released the same day she was detained, in part through the efforts of Rep. Henry Cuellar, D-Texas, Pimentel said “it was a tough time for her to be in detention … it felt like an eternity for her.”

Pimentel said the nun “just broke down into tears, uncontrollably” upon her release.

Since then, the community has poured out its support, Pimentel said. During this morningʼs check-in at the ICE field office, Father Isaac E. Erondu, a priest in Mission, Texas, and Ugboaja’s first cousin, led a group of people, including the nun, in prayer before she entered the building with her lawyer.

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Supporters then prayed the rosary together as they awaited news of Ugboaja’s fate.

“She’s trying to be strong,” Pimentel said. “She wants to continue just being herself … In seeing the support, the love, and so many people that are here for her, she knows she’s not alone.”

We want her to know “we are here with you, and you’ll be OK,” she said.

We were all thinking this was about picking up criminals, but there’s no criminal sense in all of this.”

Sister Norma Pimentel

In a message to Catholics and other supporters concerned with Ugboaja’s case, as well as the nature of ICE’s recent immigration enforcement measures, Pimentel, who has worked on behalf of immigrants on the U.S.-Mexico border for more than 20 years, said: “I think that we must stand together strong, supporting the defense of good people that are here in our community … and not only [Ugboaja], but everybody, so many families who are hurting.”

“We must speak up and ask for … a process that is more respectful to human life and to the goodness of people,” she continued. “So many people are here in the community and are really contributing in a positive, good way. This should not be happening.”

Of ICE’s enforcement measures, Pimentel said: “We were all thinking this was about picking up criminals, but there’s no criminal sense in all of this, you know? And so all of us must truly stand up and defend the right way of who we are as Americans here in the United States.”

Gaelic football is a traditional Irish team sport that blends elements of rugby, soccer, and basketball.

Legend has it that after winning their last All Ireland in 1951, the victorious Mayo team disrupted a funeral procession during their open-top lorry celebrations. In response, according to lore, a furious priest “cursed” the team, declaring that Mayo would not win another All Ireland title until every member of the 1951 squad had passed away. The last two members, Paddy Prendergast and Mick Loftus, passed away in 2021 and 2023, and this year is the first final the county has played — and won — since.

The historic win also took place on Reek Sunday, a traditional day of pilgrimage in County Mayo when thousands of Catholics climb Croagh Patrick holy mountain — a site forever associated with Ireland’s patron saint. To mark a marvelous day for the Mayo faithful, GAA President Jarlath Burns even mentioned Our Lady of Knock in his presentation speech to Mayo captain Jack Coyne in Croke Park.

The victory attracted acclaim from around the world. Former U.S. President Joe Biden’s family hails from County Mayo and he posted on social media: “Today, the dream becomes reality. Congratulations to my friends in Mayo. You earned this victory. Enjoy every minute. Sam is coming home.”

For the rest of the world the sporting focus this summer has been on the FIFA World Cup, but in Mayo fans agonized over whether this would finally be the year to end the 75-year losing streak.

Every July, the GAA Gaelic Football and Hurling championship finals take center stage, each attended by 82,000 fans in Croke Park Dublin. The finals are the showpiece occasion for the GAA, which is the largest amateur sports organization in the world.

Hurling continues to attract the attention and admiration of a growing international audience. It’s a nonstop, full-contact game played with sticks made from ash and a ball slightly smaller and lighter than a baseball. It traces its origins back to Celtic myth and legend.

Historic connection between the GAA and the Catholic Church

The Catholic connection to Ireland’s Gaelic sports is not coincidental. From its foundation in 1884, the GAA has had an almost symbiotic relationship with the Catholic Church. It is still present but no longer as evident.

There are GAA clubs globally wherever there is an Irish community, but in Ireland clubs are traditionally organized on a parish basis, relying on unpaid volunteers, with the best players selected to represent their county.

“Parish life revolved around the GAA and the Catholic faith — the two real pillars of life in Ireland,” Mickey Harte, who managed (County) Tyrone for three All-Ireland Senior football titles, told EWTN News. "The local priest would have been very heavily involved in the structure of the GAA club in the parish. Itʼs still a very strong connection, although thereʼs more of a secular outlook now.”

In Ireland, the GAA is more than a sporting organization, providing essential social fabric and support.

The GAA’s founding patron was the archbishop of Cashel and Emly, Thomas William Croke, after whom the famous stadium in Dublin is named. It was there that Pope Francis hosted the World Meeting of Families in 2018, and the GAA made Croke Park available for the World Eucharistic Congress in 1932. In years gone by, a bishop threw the ball in ceremonially on All Ireland final day.

Father Derek Ryan, a Redemptorist priest based in Drogheda and a GAA referee, said he sees a lessening of the link between the Catholic faith and the GAA, but “in times of tragedy, you can see how organized, compassionate, and supportive the GAA club can be to a community.”

Ryan pointed to the importance of the parish.

“The traditional loyalty to the parish is still the basis of the GAA. Itʼs about where youʼre living, where youʼre from, and parish boundary lines mark the border lines between local GAA clubs,” he said. “Club identity is woven into parish identity.”

Ryan highlighted the value of GAA clubs that provide a sense of community for the Irish diaspora.

“My own experience of living abroad in Africa and over in the United States is that these clubs become much more than sporting organizations, they become supportive centers,” he said. “If we didnʼt have these GAA clubs and communities throughout the world, we would be very much less well off.”

Before finding his way to the Church in Tucson, Arizona, Martin served in Okinawa, Japan, and in the Philippines; he then spent 27 years as a police officer in Illinois.

Martin’s connection to Catholicism began with his late wife, Ann Marie.

When Deacon Jacinto “Jack” Trevino, a hospice chaplain and parochial associate at St. Elizabeth Ann Seton in the Diocese of Tucson, met with Martin in December 2025, the two bonded over a shared background in law enforcement and spoke about his wife and her faith.

“Ray is an amazing person,” Trevino told EWTN News. “We hit it off from the beginning. We talked about the job a lot — and shared some laughs.”

It wasn’t all laughs, though. As they got to know each other, their conversations grew serious.

“Ray talked about his wife, who passed,” Trevino recalled. “He said she was Catholic and he would attend Mass with her and pray the rosary.”

“One day he mentioned that he was never baptized or had any of the sacraments and he wanted to be Catholic,” Trevino continued. “We began deeper discussions of the faith.”

Martin, it turned out, had a deep faith in Christ and in the Eucharist.

“He expressed true belief in Christ and the teaching of the Catholic Church,” Trevino said. “He expressed his belief in the Eucharist and the importance of baptism and confirmation. Ray said that even though he was not Catholic, he would always pray the act of contrition.”

At the edge of death, life

Trevino, along with Father Edson Elizarraras, pastor of St. Christopher in Marana, Arizona, had a sense of urgency in bringing those sacraments to Martin.

Martin has survived a stroke, multiple falls, and other health concerns in recent years, even bordering on the brink of death in May after he suffered another stroke.

“Remarkably, Ray pulled through,” Elizarraras told EWTN News. “It was after this stroke that he clearly expressed his desire to become Catholic and receive the sacraments of initiation.”

Trevino and Elizarraras approached the bishop about advancing Martin’s sacraments. Usually, would-be converts to Catholicism go through a one- to two-year Order of Christian Initiation of Adults before receiving the sacraments.

“Though he married a Catholic woman and faithfully attended holy Mass with her prior to her passing, Deacon Trevino noted that Ray always felt unworthy to receive the sacraments, despite believing in God,” Elizarraras said.

“Ray came to tears expressing his desire for the Catholic faith, sharing that throughout his life, he would pray the Act of Contrition and the rosary,” Elizarraras said. “The more Deacon Trevino visited him, the more questions Ray asked, showing he was fully convinced and willingly prepared to receive sacramental grace.”

One of the most important days

So the date was set for July 16; the location, the assisted living home where Martin resided. The facility manager had put up banners with crosses to prepare the living room for the celebration, according to Trevino.

On the day of the celebration, Elizarraras gave Martin the short-order form of OCIA, which is written for those in near danger of death.

“The moment I approached to greet him, he began to cry and smile; he knew this was one of the most important days of his life,” Elizarraras said.

Residents, caregivers, and Martin’s family attended the Mass.

“Beautifully, at the start of the liturgy, Mr. Raymond asked to be helped closer to the small, dignified altar we had prepared,” Elizarraras said. “He wanted to hear clearly and see God at work.”

“When I asked him, ‘Dear brother, Raymond, you have asked to be baptized because you wish, as Christians do, to have eternal life … This is the faith of Christians. Do you know this?’ He responded firmly, ‘I do, yes!’ and wept tears of joy,” Elizarraras recalled.

“Throughout the rite, he remained deeply attentive, smiling and occasionally meditating with his eyes closed,” Elizarraras continued. “When the moment came for his baptism, he opened his eyes and crossed his arms over his chest, recognizing this supernatural encounter with God.”

Trevino described the day as “powerful.”

“I was so blessed to humbly participate and witness how Christ, the bridegroom, pours out his love and mercy through his bride, the Church, in the sacraments for his people,” Trevino said.

Afterward, they celebrated with cupcakes — and made plans for how Martin would practice his newfound faith from the assisted living home.

“First thing he asked me and my wife, Elena, was how he could receive Communion again since he can’t get around to go to Mass,” Trevino said. “We promised that we would bring him Communion directly and he could watch Mass on EWTN.”

Martin asked for a medal of St. Christopher; he’d “always wanted one,” he told Trevino, and St. Christopher was now, officially, his confirmation saint.

Encountering Christ

Elizarraras left the celebration that day “with immense joy and peace.”

“In Rayʼs response to grace, I saw a soul truly coming alive,” Elizarraras said.

The celebration brought to Elizarraras’ mind a line from Deus Caritas Est, “God Is Love,” an encyclical letter written by Pope Benedict XVI in 2005.

“Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction,” Elizarraras said, quoting Benedict.

“For Ray, at 98 years old, this sacrament was that very encounter, giving his final days a glorious new horizon,” Elizarraras said.

A week later, Trevino’s wife, Elena, a lay ecclesial minister, brought Martin Communion.

“She read the Gospel for the upcoming Mass, the parable of the buried treasure,” Trevino said. “She told Ray that he was the man in the parable who found the great treasure. He was very happy.”

The eight prelates — including Miami Archbishop Thomas Wenski, Palm Beach Bishop Manuel de Jesús Rodríguez, and several others throughout the state — issued the message amid large numbers of executions in Florida.

The state executed 19 condemned prisoners in 2025, helping drive a rise in capital punishment throughout the United States. Florida has executed 10 inmates thus far in 2026 and is scheduled to perform a rare double execution on July 28.

In their letter, Florida’s Catholic bishops, who regularly advocate on behalf of condemned prisoners there, urged Catholics toward a “renewed consideration” of capital punishment, one informed by “the teaching of the Church and her moral authority.”

“[W]e wish to remind Catholics of the teaching of our Church against the use
of the death penalty in situations — like our own — where bloodless means are sufficient to punish offenders and protect public safety,” the bishops said.

They pointed out that Jesus in his teaching revealed that “God desires to offer mercy to sinners who do not deserve it.”

While the prelates acknowledged that parts of Scripture “condone the death penalty at least in certain circumstances,” they argued that the “fullest development of God’s revelation of his will” points away from capital punishment.

In addition, they cited papal teachings such as Pope John Paul II’s Evangelium Vitae, in which the now-sainted pope urged that modern secure penal systems have made it “very rare, if not practically nonexistent” for the death penalty to be justified.

At the same time, the bishops also acknowledged the horrific nature of crimes and the need for “deep sympathy and compassion” for family members who have lost loved ones to murder.

“We agree that the perpetrators of such crimes should be brought to justice, but we disagree that justice is best served by yet another act of killing,” they said.

The bishops said they will continue to work to abolish the death penalty; they further urged both Catholics and “fellow citizens of goodwill” to work to end the practice as well.

Though executions in the U.S. were up in 2025, data indicate a growing public opposition to the death penalty, both in poll numbers and in the declining number of prisoners condemned to death in the United States.

Data from the Death Penalty Information Center indicates that new death sentences were down in 2025, declining to 22 from 24, with “only 14 juries nationwide” reaching unanimous death verdicts.

A Gallup poll in 2025, meanwhile, found that public support for the death penalty reached a 50-year low of 52%, while 44% of Americans oppose the death penalty, the highest level recorded since 1966.

The Dicastery for Interreligious Dialogue will hold the colloquium “Dialogue on the Contribution of Christianity and Confucianism to an Ideal Society: New Heaven, New Earth, and Great Unity” in South Korea from Aug. 4–5. As reported by Union of Catholic Asian News, it will convene clergy and scholars at Sogang University in Seoul to discuss universal fraternity, virtuous leadership, and ecological responsibility.

Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, is expected to attend along with other dicastery officials.

The event is also organized by the Catholic Bishops’ Conference of Korea.

The Dicastery for Interreligious Dialogue has participated in similar conferences, including the 2025 workshop “Christians Fostering Dialogue with Confucians: Guidelines and Prospects” in Taiwan and the 2024 study group that developed guidelines for Confucian-Catholic dialogue.

Confucianism developed from the ethical teachings of the Chinese philosopher Kong Qiu, known in the West as Confucius. He emphasized filial piety, ancestor veneration, moral self-cultivation, and harmonious social relationships rather than devotion to a creator god.

According to 2025 estimates from the World Religion Database, approximately 8.75 million Confucianists live worldwide. The largest populations are in South Korea, with 5,616,520 people; China, with 1,737,191; Myanmar, with 813,322; Thailand, with 261,330; and Japan, with 162,179.

According to Vatican News, at the 2025 workshop, Father Paulin Batairwa Kubuya, undersecretary of the Dicastery for Interreligious Dialogue, explained that certain Confucian teachings are already consistent with Christianity.

“Christianity and Confucianism are wisdom traditions,” Kubuya said. “Confucian ethics is very strong on how people should comport themselves, how to be good citizens, and how to organize their lives. We find that these aspects correspond to Christianity.”

Kubaya also expressed his hope that the future of Confucian-Christian dialogue would help Christians “look at our Confucian neighbors, look at how we can develop a better way of living together, [and] how we can enrich one another.”

Irish Bishop Paul Tighe, secretary of the Culture Section at the Dicastery for Culture and Education, told EWTN News that contemporary artists can reach people in ways that the Church cannot.

“Contemporary artists have their fingers on the pulse of humanity,” Tighe told EWTN News. “We want to honor their lives, encourage them, and show them we are listening.”

“They use different idioms — sometimes strange, sometimes difficult — to communicate and alert us to profound realities. We want artists to know the Church’s engagement with art isnʼt just in the historical past tense; it’s an ongoing dialogue today.”

Why the Vatican is turning to contemporary artists

The Holy See, through the Dicastery for Culture and Education, has a pavilion at the Venice Biennale — which runs through Nov. 22 — featuring the work of American punk-rock singer Patti Smith and soft brutalist Mexican architect Tatiana Bilbao.

This initiative is among several in recent years that reflect the Vatican’s focus on promoting contemporary art. On Sept. 14, Pope Leo XIV will inaugurate an exhibit on water at the Vatican Apostolic Library. In 2025, the Vatican hosted contemporary art exhibits during the jubilee year, including a gallery space on the main road leading to St. Peter’s Basilica, which still features works by contemporary artists.

Tighe defended the Vatican’s partnership with contemporary artists, saying that the Church has learned from them since its beginning.

“The Church has been both inspiring artists and encouraging artists, but also learning from artists,” Tighe said.

“If you think of something like the Biennale, there are lots of younger people from the worlds of the arts. Many of them are probably not overly engaged with religion or with faith. There is the kind of art that speaks the language of today because of the concepts the artists of today are using. We need to engage with them.”

In describing the Vatican’s focus on contemporary art, Tighe likened its appeal to that of sports, encouraging Catholics to use it to open conversations about faith.

“We have given a lot of attention and emphasis to sport because, in reality, there are more people on any given Sunday engaged with sport than are engaged with faith. [We Catholics] could lament that, or we can say, ‘Well, letʼs try and speak to them,’” he said.

“How terrible! To brutally destroy such a joyful and moving celebration. In our prayers we are with all the victims and their relatives and friends, and also with all those whose joy hatred has taken away. Hatred must not win,” Archbishop Heiner Koch told the German Catholic news agency KNA.

The prelate said intercessions would be offered at Sunday Masses throughout the Archdiocese of Berlin for those affected and for peaceful coexistence in society.

What happened in the Tiergarten

According to media reports, a white minivan was driven at high speed into a densely packed crowd at Tiergarten park, the venue of the annual Christopher Street Day (CSD) event, at about 10 p.m. on July 25, roughly 1,300 feet outside the secured festival area, before crashing into a tree.

The driver then attacked bystanders with a machete and fled.

The suspect, identified in German media as Abdul B., was a 21-year-old German citizen of Lebanese background whom authorities had classified as a potential Islamist attacker.

According to NZZ, the Muslim attacker had previously attempted to join the Islamic State in Syria and was convicted in May of preparing a serious act of violence, receiving a suspended juvenile sentence.

The German newspaper Der Tagesspiegel reported that he had openly sympathized with the terrorist group.

The suspected terrorist was shot dead by police on Sunday evening in Berlin’s Spandau district after attacking officers with his bladed weapon.

Germany’s federal prosecutor has taken over the investigation, and Interior Minister Alexander Dobrindt called the incident an “Islamist terrorist attack.”

‘We light a candle and pray’

Hundreds of thousands of people had taken part in the 48th Berlin CSD earlier on Saturday. The event was called off after the attack. On Sunday evening, hundreds attended an ecumenical memorial service at St. Mary’s Church in central Berlin, with Chancellor Friedrich Merz among those present.

The Federation of German Catholic Youth (BDKJ), which took part in the LGBT parade through its Berlin diocesan association, said it was “shocked and saddened.”

“We light a candle and pray for all those affected by this terrible act,” the organization said.

The Catholic Church unequivocally condemns all violence and every form of unjust discrimination against persons living with same-sex attraction. According to the Catechism of the Catholic Church, they “must be accepted with respect, compassion, and sensitivity” (No. 2358).

This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a video message to participants at the 2026 Halleluya Festival in Fortaleza, Brazil, the pontiff proposed St. Carlo Acutis, known for using digital technologies to evangelize, as a model for new generations.

“He shows how to keep Christ always at the center, even when using technology,” he noted.

Taking that example as a reference, Leo XIV, who published his first encyclical, Magnifica Humanitas, on AI in May, advised young people to use both social media and artificial intelligence appropriately.

“I advise you to use social media and artificial intelligence well, employing these tools in a moderate and disciplined manner, because they can immerse us in an unreal world where the ephemeral, mere appearance, and deception end up taking the place of true values ​​and what really matters,” he warned.

Addressing the participants at the youth evangelization event, which combines music, praise, and worship, the pontiff highlighted the spiritual fruits the initiative has yielded over the years, mentioning “confessions, conversions, and priestly and religious vocations.”

“Today, I would like to say once again how good it is to be with young people. Your enthusiasm is contagious and awakens a renewed apostolic zeal in all of us,” the Holy Father stated.

He also noted that young Catholics possess “a missionary vigor indispensable for transforming this world, which is in such need of the Gospel.”

He thus strongly urged them: “Never lose this missionary zeal!”

The pope emphasized that there are still many people who need to discover that Christ answers the deepest aspirations of the human heart. In this context, he invited young people to proclaim the Christian faith without fear.

“Proclaim with courage that a life without Christ is a life without grace. He is the Way, the Truth, and the Life,” he declared, quoting the Gospel of St. John.

León XIV drew upon one of St. John Paul II’s most well-known expressions to invite young people to place their full trust in the Lord.

“Do not be afraid of Christ. He takes nothing away; he gives everything,” he affirmed, noting that whoever gives himself to the Savior “receives a hundredfold” and “always emerges victorious.”

The pope asked the Holy Spirit to rekindle in young people a love capable of transforming their youth into an evangelizing force and to turn them into “living stones” for the building of a “city of peace.”

Pope Leo XIV imparted his apostolic blessing to all the participants and organizers of the Halleluya Festival: “May God always be with you.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The statue of Our Lady on Podbrdo, or Apparition Hill, was doused with black paint across the face, chest, and dress, with the words “Devil in a skirt” scrawled on its pedestal, local media reported. The statue of Our Lady at the nearby Blue Cross was similarly defaced, with “EVIL” written on a nearby stone slab. A banner in Polish naming the six alleged seers was left near the Podbrdo statue.

Police in Čitluk received the first report at 4:30 a.m. and a report of fire at the recently renovated altar behind St. James parish church at 5 a.m., a police spokeswoman said reportedly. Surveillance footage shows a man dousing the altar with flammable liquid and igniting it. Cantonal police later confirmed to local media that a suspect was arrested Tuesday afternoon. His identity has not been released.

‘Prayer, fasting, and forgiveness’

“We received with great sadness the news of the act of vandalism that damaged the places of prayer in our parish,” the Medjugorje parish office said in a statement, calling on the faithful to respond “as Our Lady has been teaching us in Medjugorje for more than 40 years: with prayer, fasting, and forgiveness.”

Cleanup began immediately, the parish said, and “the shrine remains open to all pilgrims.”

Bishop Petar Palić of Mostar-Duvno expressed deep sorrow, urging the faithful not to let evil “infect us with its own logic,” while the Interreligious Council of Bosnia and Herzegovina condemned the attack.

The Vatican granted a “nihil obstat” to devotion at Medjugorje in September 2024. Mladifest opens Aug. 1 and is expected to draw 50,000 to 60,000 pilgrims.

A college representative said the idea took shape after Jacob Imam, president and founder, began praying a novena and walking around the building each workday, often returning on weekends with his family “like the Israelites circling Jericho.” Spokesperson Wes Cimmarrusti said Imam’s daily prayer‑walks preceded an unexpected call from the Freemasons within a month, asking whether he would consider buying the property.

“We totally credit the favor and the opportunity to the intercession of St. Joseph and the power of prayer,” Cimmarrusti said.

The Catholic trade school has raised $1 million and signed a purchase agreement with the Freemasons of Steubenville to buy the property in January 2027. While no date has been set for the project’s completion, the college seeks to raise an additional $3 million to fully renovate the space.

The renovated building will include a 500-seat auditorium that will be open to the public for artistic performances, academic lectures, and civic ceremonies. The building will also feature a restaurant and shrine that will display a replica of the Shroud of Turin.

Franciscan University to host conference in Austria on Christian healing

Franciscan University of Steubenville, Ohio, will host its sixth annual Truth of Love Conference in Gaming, Austria.

The Sept. 4–6 conference, “Toward a Theology of Healing,” will center on “wounds that touch the whole human person, including loneliness, mortality, physical suffering, and abuse and other sins.” Speakers will draw from Scripture to “explore how healing is found through encounters with others and ultimately with Jesus Christ,” according to a press release from the university.

“In the Gospel, Our Lord Jesus described himself as a physician and us, whom he saves, as the sick, whom he has come to heal (Matt. 9:12). And St. Ignatius of Antioch presented the Eucharist as the ‘medicine of immortality,’” said Stephen Hildebrand, provost and professor of theology at Franciscan University. “These are more than metaphors, for our ultimate salvation consists in the healing, the making whole, of the human person, body and soul, and the human community.”

“The Truth of Love Conference promises to be a rich exploration of this theme at the heart of the Christian message: Even in the midst of suffering and death, God will restore us and make us whole,” he said.

Catholic campus ministry group names centers for inaugural service and justice grants

The Catholic Campus Ministry Association has awarded three ministries its first‑ever Service and Justice Innovation Grant, created to “transform how Catholic campus ministries approach service and justice as expressions of evangelization, not just programming.”

The inaugural 2026-2027 grants will go to the Catholic Student Center at Washington University in St. Louis; the St. Paul Catholic Center at Indiana University in Bloomington, Indiana; and to the University of St. Thomas in St. Paul, Minnesota.

“Service and justice aren’t add-ons to the Catholic mission, they’re at its heart,” said Rosie Chinea Shawver, executive director of the association. “What they build this year will shape how campus ministers across the country form the next generation of Catholic leaders.”

Each recipient will receive a one-year $5,000 grant “to design, implement, and evaluate a new or revitalized service and justice initiative.” The grant stipulates that each recipient will “function as a national think tank, learning together, pressure-testing ideas, and building a shared body of knowledge that extends far beyond their own programs.”

The program will begin with a conference at the University of San Diego, where each campus will send two student leaders and one campus minister for formation and training.

As “widespread violence, political instability, economic collapse, and humanitarian suffering” continue in Haiti, Wenski said July 24 that the Caribbean nation remains unsafe as a place for migrants to return. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).

Miami’s archbishop said local ministries are “preparing for the consequences” of policy changes, including the termination of work authorizations for diocesan employees. Employment authorization documents (EADs) reached a court-extended expiration July 27.

TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.

The U.S. Supreme Court on June 25 ruled that DHS could end TPS for Haitians and Syrians. El Salvador’s TPS designation is set to expire Sept. 9.

The U.S. House of Representatives passed legislation (H.R. 1689) in April that would add three more years of TPS for Haitian nationals. The legislation has stalled in the Senate.

Catholic Health Services (CHS), one of the Archdiocese of Miamiʼs largest ministries, which employs a significant number of Haitian workers who hold TPS, “is currently evaluating the effects of the recent federal changes affecting TPS work authorization, Wenski said.

“At this time, an estimated 40 to 50 valued employees may be affected, although the final number remains under review as the organization works individually with each employee based on his or her unique circumstances,” he said.

Haitian CHS workers “are more than employees — they are members of our Church and our community,” Wenski said. “They care for the sick, comfort the elderly, and serve some of the most vulnerable among us with compassion and dedication.”

Ahead of the deadline, Wenski said “our hearts are with our Haitian brothers and sisters who are living with uncertainty, fear, and anxiety about what the future may hold for themselves and their families.”

“The Church recognizes the right of nations to secure their borders and to establish just immigration laws. At the same time, our Catholic faith calls us to uphold the dignity of every human person and to accompany those who are vulnerable,” he said.

As “Haiti continues to endure profound hardship,” Wenski urged “elected leaders to pursue compassionate and humane solutions that protect family unity and recognize the extraordinary circumstances facing the Haitian people.”

“To our Haitian brothers and sisters: You are not alone. The Catholic Church walks with you,” he said.

Haitian workers in Ohio face uncertain future

Ohio bishops also have called for continued TPS protections for Haitians, especially as Springfield, Ohio, is home to a large Haitian population. The Catholic Conference of Ohio released a June statement urging action and continued TPS.

As the Supreme Court decision has left many families worried about losing their jobs, Ohio-based organizations are also preparing to aid those facing loss of TPS.

In an interview July 24 with “EWTN News Nightly,” Casey Rollins, executive director of St. Vincent de Paul in Springfield, Ohio, said the organizationʼs team helps immigrants and nonimmigrants “while theyʼre enduring, or while theyʼre navigating … a crisis or a situation.”

“That would be, in this case, once they lost their jobs, we will help them take care of their rent and utilities if they now canʼt pay that,” she said.

For “over 60 years, weʼve helped Americans with rent and utilities and those kinds of necessities for independent living. Now weʼre doing that with Haitians and other immigrants whoʼve recently lost jobs,” she explained.

“We also are helping the families who, many of them, are certain to be deported,” she said.

Following the loss of workers in the Ohio community, “weʼre going to be in trouble,” she said.

For years, the area needed “more workers here,” and the Haitian community was “taking a lot of these jobs.”

“We have not forgotten Father Jacques Hamel. Ten years ago today, he was cowardly murdered by two Islamist terrorists — targeted because he embodied the rejection of hatred, as well as fraternity and hope,” the French leader wrote on his X account on July 26.

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“To his loved ones, his parishioners, all the inhabitants of Saint-Étienne-du-Rouvray, and the Catholics of France, I extend the nation’s faithful, fraternal greetings,” Macron emphasized.

“His memory places a duty upon us. It compels us to tirelessly defend the freedom of conscience that the Republic guarantees and protects,” the French president continued, concluding: “In the face of Islamist terrorism, France remains united. True to its foundational values. Resolute not to yield anything to those who seek to divide us.”

Hamel’s murder

On July 26, 2016, two young Islamic State terrorists stormed the church of Saint-Étienne-du-Rouvray in Rouen, France, and murdered 86-year-old Father Jacques Hamel while he was celebrating Mass.

Shouting “Allahu Akbar” (Arabic for “God is great”), the killers entered the church and began destroying religious images. The priest tried to stop them but was unable to do so. The terrorists attempted to force him to his knees, but he refused.

One of the killers stabbed him, and Hamel cried out, “Begone, Satan!” These were his last words, and they slit his throat.

The cause for Hamel’s beatification

The cause was announced on April 13, 2017, and officially opened on May 20 of that year.

The diocesan phase of the cause concluded on March 9, 2019, at Our Lady of the Annunciation Chapel of the Archdiocese of Rouen.

During that stage, 66 hearings were held, with testimony from the five witnesses to the murder, 51 summoned witnesses including siblings, friends, parishioners, and priests as well as five witnesses the tribunal called “ex officio” to ensure the process was not one-sided.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

According to U.S. authorities, Urbano Vázquez Ortega, 53, obtained U.S. citizenship in 2017.

“Vázquez Ortega was convicted of multiple counts of second-degree child sexual abuse while employed as a priest at a Washington, D.C., church,” U.S. Citizenship and Immigration Services announced in a press release.

“In 2019, he was sentenced to 15 years in prison. The United States filed a five-count complaint seeking to revoke his citizenship, alleging he committed these crimes before, during, and after his naturalization,” the text indicates.

Vázquez Ortega is one of 10 individuals facing the revocation of their citizenship after being convicted of various serious crimes, including the sexual abuse of minors, fraud, and drug trafficking.

4 charges of abuse in 2019

In August 2019, a jury in the Superior Court of the District of Columbia found Vázquez Ortega guilty of four counts of child sexual abuse involving two minors at the Shrine of the Sacred Heart Parish in northwest Washington, D.C., where he had been serving since 2014.

According to evidence presented during the trial, between April and May 2015, he molested a 13-year-old girl in a parish office.

Additionally, between June 2016 and August 2017, he abused another minor aged between 9 and 10 in various places on church grounds, according to the evidence.

A third adolescent also testified during the legal proceedings, stating that Vázquez Ortega kissed her in a church conference room.

Removed from ministry after first allegation

When the allegations came to light in 2018, the Archdiocese of Washington stated that this was the first allegation of sexual abuse received against Vázquez Ortega and that, “immediately upon learning of this serious allegation, the archdiocese immediately removed Father Vazquez from ministry and suspended his priestly faculties.”

In the same statement, the archdiocese reported that after reviewing the case, it determined that the then-pastor of the Sacred Heart Shrine, Friar Moisés Villalta, “failed to follow appropriate protocols related to reporting allegations of abuse to civil authorities and the Archdiocese of Washington” and for this reason, “has been removed as pastor.”

Additionally, the parish’s child protection coordinator was placed on administrative leave, according to the statement issued at the time.

In addition, a complaint was filed against Marcin Stanislaw Garbacz, 47, former Roman Catholic priest from Poland convicted of wire fraud, filing a false tax return, and engaging in illicit sexual conduct with a minor in a foreign country, crimes he committed as a priest and hid during the naturalization process.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The trailer offers viewers a glimpse into the scourging at the pillar, Jesus’ arrest and trials, the walk to Calvary, and his final, powerful words on the cross.

Season 6 of “The Chosen” will include six episodes — the first three of which will debut on Nov. 15 on Prime Video, followed by the release of a weekly episode through Dec. 6.

The season finale will be a stand-alone theatrical release on March 12, 2027.

The show’s star, actor Jonathan Roumie, has spoken about his experience portraying Jesus’ passion and crucifixion.

In an interview with EWTN News at ChosenCon on Feb. 20 he said: “For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage, of the Lord’s passion; playing it and reenacting it has left me absolutely humbled and moved.”

The show’s cast spent three weeks filming the crucifixion in Matera, Italy, in June 2025. In a press conference held at the Vatican at the end of that time, the show’s creator, writer, and director, Dallas Jenkins, called the three weeks “the most challenging and difficult we had in filming,” requiring him to surrender everything to Christ.

Ahead of the release of Season 6, 5&2 Studios — the production company behind “The Chosen” — alongside Capitol Christian Music Group will release a new album this fall with original songs inspired by “The Chosen.” The first single, titled “All I Need Is You,” is performed by country star Tyler Hubbard and will be released on Aug. 7. The full artist lineup will be revealed in the weeks ahead.

“My wife, my three kids, and I have a nightly ritual of watching ‘The Chosen.’ We really got into it! Itʼs a show that I love and am connected to, so I was really excited to personally be a part of the show and part of the music,” Hubbard said in a press release.

“‘All I Need Is You’ is a song thatʼs out of my normal country music box. Itʼs a song that hits close to home. I think a lot of people can relate to the need for Jesus. To write a song about something that really matters is extra special,” he said.

Watch the full trailer for Season 6 below.

Cardinal Bechara Boutros Rai, the Maronite patriarch, presided over the official liturgical celebration. Cardinal Marcello Semeraro, prefect of the Vatican’s Dicastery for the Causes of Saints, attended as the representative of Pope Leo XIV alongside patriarchs, bishops, and Lebanese officials, including President Joseph Aoun and Prime Minister Nawaf Salam.

The ceremony began with a formal petition presented to the pope’s representative by Bishop Mounir Khairallah, Maronite bishop of Batroun and petitioner for the beatification cause, requesting that Hoyek be declared blessed.

Bishop Hanna Alwan, patriarchal vicar general and postulator of the cause before the Holy See, then read the official biography of the new blessed, recounting the principal stages of his life.

Semeraro subsequently read the apostolic letter issued by Pope Leo XIV formally enrolling Patriarch Elias Peter Hoyek among the blessed. The decree granted the petition of the Maronite Church, its bishops, and its faithful and designated June 5 as the date of his annual liturgical memorial.

The pope’s representative also presented the Maronite Church with five original copies of the decree as official documentation of the occasion.

A large official icon of the new blessed was then unveiled. His relics were brought forward in a solemn procession accompanied by 32 lit candles, symbolizing the 32 years Hoyek served as Maronite patriarch, from 1899 to 1931.

In his homily, Rai said: “Hoyek entrusted himself completely to divine providence until he became a radiant sign in the history of the Church and of Lebanon.”

“The Church today is not raising a man to earthly glory,” he continued, “but bearing witness to the glory God brought about in him. Holiness is not an honor bestowed by the earth but a divine gift granted to those who live the Gospel faithfully to the end.”

Addressing Semeraro, Rai said the cardinal’s presence embodied the depth of communion between the Maronite Church and the Church of Rome. He added that it carried a message of love and appreciation from Pope Leo XIV to a Church that has remained faithful to the faith and to its witness to Christ in the Middle East.

Rai emphasized that “the new blessed lived by his famous motto, ‘My God, may your will be done.’ He was a man of divine providence, combining in his person the vigilance of a shepherd, the wisdom of a leader, the heart of a father, and the faith of a saint.”

“He never sought personal glory,” Rai added, “but rather the glory of God and the good of the human person, believing that Lebanon is a message and that the human person is its greatest treasure.”

At the conclusion of the Mass, Aoun was presented with a cedar tree carved from Lebanese stone bearing the likeness of the new blessed and containing one of his relics.

Following the final blessing, Hoyek’s relics were carried in procession through the aisles among the faithful.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Disarmed and Disarming: Peace Is a Gift” is the first anthology to bring together the pontiff’s principal texts on peace since his election May 8, 2025.

Published last week in Italian by the Vatican Publishing House, the volume contains speeches, messages, and other interventions on one of the central themes of Leo’s pontificate. It also includes a previously unpublished foreword written by the pope.

An English-language edition is expected soon.

In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Banfi said the project was intended to provide “an agile volume, accessible to everyone, that would bring together the great teaching of the first year of this pope’s pontificate on the subject of peace.”

Banfi said the book’s introduction offers one of the principal keys to understanding Leo’s thought.

Christ’s peace passes through suffering

“When we carefully reread the opening lines of his introduction, we see something very significant,” Banfi said. “He says that he began his ministry by proclaiming to the world the risen Christ, the Prince of Peace. But he immediately recalls that the peace of Christ passes through suffering, through the Passion and through the cross.”

That statement, Banfi said, reveals the depth and scope of the pontiff’s proposal.

“The peace proposed by the pope is not the abstract, naive, or ideological concept of the hippies,” he said. “It is a peace that passes through the pain, contradictions, and wounds of the world.”

Responding to those who dismiss pacifism as unrealistic or merely idealistic, Banfi said the Christian vision of peace is grounded in a concrete experience.

“Pacifism is often ridiculed because it is considered utopian or unrealistic, incapable of confronting the complexity of reality,” he said. “But the peace proposed by the Church is born of a concrete experience. Before anything else, it is the proclamation of a gift that precedes us. Peace is a gift.”

Building peace therefore requires both personal and collective responsibility, he said.

“We have the responsibility to build it, to pray for it, to promote interreligious dialogue and to ask the powerful of the earth to work for it,” Banfi said. “We must act concretely to influence societies and states. But it is equally important not to forget interior peace.”

Banfi said Leo’s positions on peace did not begin with his election as pope but form part of a personal journey shaped by Augustinian spirituality and his missionary experience in Peru.

A pope shaped by St. Augustine

Banfi situated Leo’s thinking within the Augustinian tradition, pointing in particular to the pope’s reference to “The City of God” in his address to the diplomatic corps accredited to the Holy See.

St. Augustine contrasts the earthly city, directed toward power, wealth, and pleasure, with the city of God, made up of those who live in hope, Banfi explained.

“Leo XIV bears witness to a man of great interior freedom in the face of the pressures of the world, the problems of the Church and even its internal divisions,” he said. “Amid the noise of the Church and the world, this pope conveys extraordinary serenity and interior freedom.”

Banfi also recalled that during the years of terrorism by Peru’s Shining Path guerrilla movement, the then-missionary priest Robert Prevost refused to go into hiding or accept a security escort despite threats against members of the clergy.

“I think we often assume that a commitment to peace is limited to opposition to war, but he was also a great witness in the face of terrorism,” Banfi said.

He also cited a photograph from the 1980s showing the young Augustinian taking part in a peace demonstration in Comiso, Sicily, against the deployment of NATO missiles. Prevost appears alongside other priests holding a banner reading “Young Augustinians for Peace.”

Banfi cautioned, however, against confusing the Church’s mission with the promotion of a merely pacifist movement.

The Church, he said, is “the bearer of a proposal for peace that is born of faith in Christ.”

A message for an age marked by war

Banfi said Leo’s message has particular relevance amid a global increase in armed conflicts.

“Today, more than 100 countries are involved in some way in wars or conflicts,” he said. “It gives the impression that the pope is almost the only voice that continues to call for peace, that still believes in the possibility of peace.”

In the book’s unpublished introduction, Leo refers to the Global Peace Index 2026, an annual assessment of peace levels around the world produced by the Australia-based Institute for Economics and Peace.

Banfi said the pontiff is challenging the growing conviction that war is inevitable and that rearmament is the only way to guarantee security.

“What is happening today is that the idea seems to have taken hold that war is inevitable, even necessary, and that rearmament is indispensable,” he said. “The pope is fighting precisely against this dominant mentality.”

Banfi also highlighted the pope’s reference in the introduction to a Bob Dylan song against nuclear war, written in 1962 during the Cuban missile crisis.

“It was a moment of enormous risk for humanity, but it was also a time when there was a widespread sense that peace could be built, nuclear arsenals could be reduced, and negotiated disarmament could advance even in the midst of the Cold War,” Banfi said.

Against today’s backdrop of prolonged conflicts and growing international tensions, Leo takes up Pope Francis’ warning about “a third world war fought piecemeal” and points to the increasing difficulty of bringing contemporary wars to an end.

The conscience that can change history

One passage that particularly struck Banfi was the pope’s reference to Soviet officer Stanislav Petrov, who in 1983 helped prevent a possible nuclear war after suspecting that a warning of an American attack was a false alarm.

The pope writes that “the conscience of one man can be worth as much as the entire world,” Banfi noted.

For Banfi, the statement expresses “a truth that applies to all of us.”

“Society is mistaken when it stops believing that,” he said.

Banfi linked that idea to another major theme of the papal text: a radical confidence in the human person’s capacity to choose what is good.

“It is the same message as his first encyclical, Magnifica Humanitas: an irreducible optimism about humanity,” he said. “It is like when he asks in another passage of the introduction: ‘Is humanity really seriously considering destroying itself?’ It is a profoundly prophetic question.”

The book also addresses disarmament, the importance of dialogue, international law, and the role of multilateralism.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The General Secretariat of the Synod published the document “Recollecting” on July 27, providing diocesan synodal teams with a resource to draft their reflections on their progress since the diocesan phase began in October 2021.

In the accompanying press release, Cardinal Mario Grech, secretary-general of the synod, explained that the notes are intended to help local Churches “recollect” their synodal journey with gratitude.

“Evaluation is not a technical exercise but an experience of gratitude and truth,” Grech said. “Recollecting means recognizing what the Lord has brought to maturity in the journey of our communities and allowing ourselves to be guided towards the next steps.”

The recollecting phase is part of the 2028 preparation for synodal teams and will culminate in a broader reflection during the first half of 2027. Each diocese is to prepare two documents around that time: a narrative report and a letter to the other Churches.

The document “Recollecting” called for discussions about the challenges facing synodality at the local level, including resistance.

“Particular attention should be given to the difficulties encountered, resistance to renewal, obstacles that have hindered the journey, unsuccessful attempts and questions that remain open,” the document stated.

The recollecting phase of the synod’s implementation path is one of four preparatory stages before the ecclesial assembly in 2028. The other three are “Interpreting” in the second half of 2027, “Orienting” in the first four months of 2028, and “Celebrating” in October 2028.

Cordileone has led the Archdiocese of San Francisco since 2012. Previously an auxiliary bishop of San Diego and bishop of Oakland, California, he is known for his public defense of contested Catholic teachings, including the Church’s teaching on marriage. In 2025, he was appointed to the advisory board of the U.S. Religious Liberty Commission.

Lohse, the bishop of Kalamazoo and apostolic administrator of Steubenville, Ohio, previously worked at the Vatican’s Congregation for the Clergy from 2010 to 2015. He holds a doctorate in canon law from the Pontifical Gregorian University in Rome.

The pope also appointed Spanish Bishop Juan Ignacio Arrieta Ochoa de Chinchetru, the former secretary of the Dicastery for Legislative Texts, where he served for nearly 20 years, from 2007 until June 2026.

Arrieta, a priest of Opus Dei who was ordained in 1977, has also served as coordinator of the commission that reformed the Institute for the Works of Religion, commonly known as the Vatican Bank, and as a consultant to the Congregation for the Evangelization of Peoples. He holds doctorates in canon law and civil law from the University of Navarra in Spain.

Another Spanish appointee, Father Eduardo Baura de la Peña, is an Opus Dei priest and professor in the Faculty of Canon Law at the Pontifical University of the Holy Cross in Rome. He also holds doctorates in canon law and civil law.

The three other new members are German Jesuit Father Ulrich Rhode, a professor in the Faculty of Canon Law at the Pontifical Gregorian University; Bishop Krzysztof Nitkiewicz of Sandomierz, Poland; and Italian Father Gianpaolo Montini, also a professor in the Gregorian’s Faculty of Canon Law.

The Apostolic Signatura serves as the Church’s supreme tribunal and oversees the proper administration of justice throughout the Catholic Church.

Its members, who include cardinals, bishops, and priests, are appointed by the pope for five-year terms. The court is led by its prefect, French Cardinal Dominique Mamberti, who, as cardinal protodeacon, announced the election of Pope Leo XIV on May 8, 2025.

Among its responsibilities, the Signatura hears challenges to certain decisions of the Roman Rota, including petitions for nullity and requests for the complete restoration of a case. It also considers appeals in cases concerning the juridical status of persons.

The tribunal judges administrative disputes referred to it by the pope as well as jurisdictional conflicts between Vatican dicasteries and between dicasteries and the Secretariat of State.

It also supervises the proper administration of justice in ecclesiastical tribunals and may take action concerning ministers, advocates, or procurators when necessary.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The 800-seat cathedral will rise on Barbadoes Street in central Christchurch, the site of the 1905 original that was demolished in 2020 after suffering irreparable damage in the earthquakes that struck the Canterbury region in 2010 and 2011, killing 185 people and damaging more than half of the diocese’s 68 churches.

Bishop Michael Gielen announced the launch in a pastoral letter read at Masses across the diocese on Sunday, July 26. The 11th bishop of Christchurch said today’s Catholic faithful carry the “responsibility” and “privilege” first shouldered by Bishop John Grimes, who built the original cathedral.

“Our Catholic communities have changed in the decades since Bishop Grimes led our diocese, but our desire for beauty, for welcome, and for honoring God has not,” Gielen said.

Following public consultation, Gielen announced in 2024 that the cathedral would return to the diocese’s traditional home on Barbadoes Street and retain its historic name, alongside a Māori name: Te Hāhi Matua o te Hākarameta Tapu Rawa. The design, developed over two years with architects Warren and Mahoney, also includes a perpetual adoration chapel and the Te Rangimarie community center, with space for 300 people.

“When I arrived in the diocese four years ago, one of the questions I was most often asked was, ‘What is happening with the cathedral?’ That question revealed something profound: the deep love our people have for their mother church,” Gielen said.

‘It’s now our turn’

Tony Brazier, who is leading the cathedral campaign, said about 45 million New Zealand dollars (about $26 million) will come from insurance proceeds and the sale of diocesan assets. Of the 35 million New Zealand dollars (about $20 million) to be raised, more than 19 million New Zealand dollars (about $11 million) has already been pledged.

“Bishop Michael is emulating what Bishop Grimes did — inviting every Catholic family to make a sacrificial offering to build our new cathedral,” Brazier said.

Gielen and many of the diocese’s priests have committed to making weekly contributions over the next five years. No construction date has been announced; the diocese says it will move toward final preparations once half of the remaining 16 million New Zealand dollars (about $9 million) has been raised.

“It’s now our turn to answer the ancient call to build something that will last for generations, and about which those who follow us will also say ‘Those people were generous, those people were courageous, they trusted in God,’” the bishop said.

Three stained-glass windows created in 1912 by the Zettler Studio of Munich for the original cathedral will take pride of place at the entrance of its successor.

As announced on July 27 by the Holy See Press Office, the pontiff will lead a moment of prayer at the “Canticle of Peace,” sponsored by the Andrea Bocelli Foundation (ABF) and hosted by the Borgo Laudato Si’, part of the Pontifical Gardens at Castel Gandolfo. The pontiff will have recently concluded his vacation there, having stayed from July 5–27.

The music will feature Bocelli and the ABF Voices Of choir, comprising 164 children and young people from war-torn regions, in an effort to promote peace through song.

The event also marks the 15th anniversary of the foundation and the 800th anniversary of the death of St. Francis of Assisi. The pope’s reflection and prayer during the event will draw inspiration from St. Francis’ famous “Canticle of the Creatures.”

In a separate July 22 press release by the ABF, Bocelli described the initiative as an opportunity to transform differences into a harmonious peace-building effort.

“Music has this gift. It does not erase differences but transforms them into harmony,” Bocelli said.

The “Canticle of Peace” will be Leo XIV’s second summer concert at Castel Gandolfo, the other being a July 18 concert in his honor offered by the nearby Diocese of Albano. It will also be Bocelli’s second performance for the pope, having sung at the inauguration of the Borgo Laudato Si’ in 2025.

Initiatives such as the Betania Club de Lectura Católico (Bethany Catholic Book Club) and El Carmelo Descalzo (The Discalced Carmelite) shared their experience with ACI Prensa, the Spanish-language sister service of EWTN News, and offered some recommendations for those who want to start a similar project in their parish, university, or community.

Entrust it to God

For José Jorge Domínguez, who started the Bethany Catholic Book Club, the first step is to begin with prayer and “entrust the project to God.”

“He always sees the intention of the heart,” he added.

He also recommended presenting the initiative to the parish priest so that he is aware of the project and, if possible, can offer spiritual guidance and support.

Common thread

Another fundamental element for keeping a book club going is having a defined goal.

Sara Gisela Sánchez Ureña, a member of The Discalced Carmelite, explained that it’s “easier to keep up attendance when the book club has a common thread.”

Their project originated within a group of single adults with a Carmelite spirituality who seek to purify “their own life experience in order to better determine whether their vocation is single life or marriage, approaching this through the lens of spiritual growth and with the maturity of the adults that we are.”

To that end, this year they organized a program based on the works of St. John of the Cross, alternating with authors who address themes related to the experience of the “Dark Night of the Soul.”

Meeting dynamics

For Sánchez, a key factor is ensuring that the meetings do not become merely forums for literary analysis but rather occasions for connection and personal reflection.

He explained that the Discalced Carmelite meetings begin with a conversation about the general impressions left by the book. Afterward, participants answer questions designed to relate the reading to their own experiences.

He also recommended taking the time to learn a bit more about the author. “It’s not just a matter of choosing an author but also of getting to know him better,” he noted.

Domínguez highlighted that one of the main objectives is to create a forum where participants can share their experiences and hear the perspectives of others.

The intention, he explained, is for people “to be able to share their point of view and life experience, and to create a space where God is at the center of everything.”

Virtual or in person?

Regarding the format of the gatherings, both organizers agree that it depends on the specific circumstances of each community and the participants' availability.

The Bethany group opted for in-person meetings at various locations across Mexico City. Domínguez explained that the group “goes like pilgrims from place to place in the city, visiting different venues such as cafés or designated meeting points.”

Meanwhile, the Discalced Carmelite group found that virtual meetings offered a way to accommodate their members' schedules. For Sánchez, the format matters less than the goal of “getting to know one another and building a sense of fellowship.”

Fostering dialogue

Although each initiative operates differently, both share the view that a book club should not limit itself to the act of reading; instead, it should help members apply those reflections to their daily lives.

Domínguez said each endeavor should have a concrete spiritual impact, noting that it is not merely a matter of reading for the sake of reading but rather of “making each reading one’s own, discerning it in light of one’s own life, and allowing it to bear fruit.”

He said one of the great riches of those times together is the ability to proclaim to new generations “that there is a God who loves them, understands them, and listens to them.” In his view, “reading in community is an excellent means to achieve that goal.”

Some book recommendations

For those wishing to start a Catholic book club, Domínguez recommended beginning with works that help deepen oneʼs spiritual life, such as “The Book of My Life” by St. Teresa of Ávila.

Sánchez suggested turning to authors like St. John of the Cross while also combining spiritual reading with other writers such as C.S. Lewis, who inspire reflection on the human experience from a Christian perspective.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The study found that younger generations of ministry leaders are serving in increasingly complex roles and often balancing multiple ministries. They are also facing concerns about pay, role clarity, and long-term sustainability.

Despite the challenges, most continue to report that the ministry brings them joy.

Of the leaders MTS examined in the 2024 research study, 87% said their ministry “often” or “always” brings them joy, 80% said the ministry they do is “always” or “often” effective, and 65% said they “always” or “often” have community support and networking available.

The research was conducted by Charlotte McCorquodale, the president of MTS, a nonprofit that serves pastoral ministry organizations in the Catholic Church.

The group’s latest report, “Illuminating Trends: A Study of Pastoral Leaders Serving Catholic Youth and Young Adults 2000-2025,” synthesizes findings from five national studies. It includes interviews and surveys from a 2022-2023 qualitative study of 127 ministry leaders and a 2024 survey of 757 current ministry leaders and 49 former leaders.

In the report, the findings are also compared with previous studies conducted in 2000, 2008, and 2016.

‘Pressure points’ of pastoral leaders serving young Catholics

The research names three “pressure points” of pastoral ministers serving youth and young adults.

According to McCorquodale, these pressure points accumulate from the workload the leaders have and the challenges they face. The hope is that communities will use the research to analyze their ministries, pinpoint their own pressure points, and then improve them.

McCorquodale labeled the first point “More, More, More,” which was findings that demonstrate how leaders are doing more, explaining more, and carrying more with fewer volunteers and youth and young adults to engage.

When examining the overload of more work, the report found that today, ministers' roles include recruiting volunteers, sacramental preparation, running youth programs, hosting young adult gatherings, and aiding young people in crisis — all while trying to balance a personal life.

McCorquodale said the expanding scope of the position became clear during the research process.

“Identifying who this person is, who they serve, how they serve, and what their titles are … became a real challenge," McCorquodale told EWTN News. "A lot of people are doing multiple ministries."

“We asked: ‘What are the issues? What are the challenges that young people are facing right now that are coming into your ministry experience?’” she said.

In many parishes, youth and young adult ministers have become the Churchʼs primary source for young Catholics and “sometimes they are the only frontline leader that the Church has for ministry,” she said.

“I think their roles have expanded as the Churchʼs resources have shrunk in different places,” she said.

The second pressure point, “Shifting Realities,” comes from ministry changes. Leaders are responding to cultural changes and challenges, causing a call for innovation in the ministry.

“I think as culture has gotten more extreme, as our lives have experienced more challenges, that is part of the burden or the pressure that leaders are carrying in a lot of different fronts,” McCorquodale said.

Lastly, the pressure point McCorquodale calls “Testing Fit,” was findings that showed younger leaders are expecting more than ministers generations ago. They are weighing the time, pay, and work-life balance as they discern whether to stay or leave the ministry.

Other growing concerns

The report found that almost a quarter of the leaders reported that a lack of training has a significant impact on their job.

Since 2016, the share who said it is “not significant” has dropped by 10%, indicating a growing need for training and support.

Recruiting adult volunteers has also become “a major issue,” according to the report. “Finding adult leaders” was labeled as some level of a sufficient issue for most ministers, with only 6% saying it is “not significant at all.”

“Finding youth and young adults to participate” was also cited as some level of a concern among respondents (89%). Of the leaders, 62% reported they find it “significantly” or “very significantly" challenging to engage with youth.

Nearly all respondents (79%) said an “insufficient budget” for youth and young adults ministries is some level of a sufficient issue, with 20% detailing it is a “very significant” issue for them.

Many also cited personal challenges that come with the leadership role.

Nearly all ministry leaders said time demands are a sufficient burden, with only 12% reporting it is “not significant."

Many also said role ambiguity is an issue. Nearly 3 in 4 (72.5%) said they must “justify or explain their role at least sometimes,” including 32.5% who do so “often” or “almost all the time.”

The report noted that this pattern points to "ongoing issues of role clarity and recognition and may be a red flag for ministry identity, onboarding, and integration within parish or diocesan structures.”

Similarly, diocesan support is also perceived as inconsistent with only 30% reporting their diocese offers effective support “almost all the time” or “all the time.”

Concerns by generation

The study found notable differences between generations of ministry leaders. The report found that, overall, younger leaders have greater concerns about ministry demands than older generations.

In 2024, 17% of respondents were Baby Boomers, ages 60 and older; 30% were Generation X, ages 44 to 59; 41% were millennials, ages 28 to 43; and 12% were Generation Z, ages 21 to 27.

Almost all of Generation Z respondents (70%) said it is true "often" or "all the time” that ministry with youth and young adults needs to be “reinvented.”

The group showed the shortest expected tenure, with 72% anticipating they will remain in youth ministry for five years or less.

Among Generation Z respondents, the most common reasons for leaving were poor work-life balance (48%), inadequate pay (47%), and time demands (36%).

Millennials also showed signs of declining long-term commitment. While 57% expect to stay in the role for more than five years, the report noted their intentions have shifted from long-term careers toward mid-range.

Of millennials, 32% reported they expect to be in the position for more than 10 years, which is down 8% from the 2016 research.

Millennials cited inadequate pay and benefits (37%), time demands (29%), desire for greater work-life balance or family life (26%), and lack of support from pastors or supervisors (23%) as their primary reasons for leaving.

In contrast, 41% of Generation X and 75% of Baby Boomer respondents identified retirement as their primary reason for stepping away.

A much smaller number of Generation X ministers labels time required (24%) and inadequate pay and benefits (21%) as reasons for leaving the ministry, compared with younger generations.

Next steps

In order to address the pressure points that the research examines, McCorquodale offered three actions to combat them.

The report suggests communities “address the leadership gap, reimagine formation and effectiveness, and create leadership role clarity and sustainability.”

To help leaders in dioceses, parishes, and ministry teams, MTS created a resource package that includes the research and a conversation series that walks groups through the data and discusses what burdens leaders are experiencing.

“I want this to be just like how stained glass reflects sun and clouds,” McCorquodale said. “I want it to be a way for people to look through this research … and say: ‘Does this fit in our experience or does it not? What does fit? What are the pressure points?’”

Communities should use it as “a lens to examine the pressure points that theyʼre experiencing in youth and young adult ministry leadership,” McCorquodale said.

“There isnʼt a one size fits all. Thatʼs why conversation is central to change.”

“We have [start] to talk about these things that are important, and not just with the pastor and the ministry leader but with a group of people that will help ground that conversation for the future of the community, parish, diocese, movement, organization,” she said.

“I continue to follow with deep concern the ongoing and escalating violence in the Holy Land where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim,” the pope said July 26 after leading the Angelus from the Apostolic Palace in Castel Gandolfo.

His remarks followed one of the most tense days in the West Bank in recent months. A shooting in Tell, southwest of Nablus, reportedly killed at least four Palestinians and two Israeli soldiers and was followed by attacks by Israeli settlers against several Palestinian communities.

Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz subsequently announced that military operations would be intensified in areas Israel considers centers of terrorism.

“I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person,” Pope Leo said.

“At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion.”

The pope also renewed his appeal concerning the wider Middle East, where he said intensified military operations had “again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity.”

“From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay,” he said.

Pope Leo invited the faithful to continue praying for people throughout the world who are suffering because of war.

“May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail,” he said.

Prayers for wildfire victims

The pope also expressed his closeness to people affected by devastating wildfires in France and Spain and called for prayers for both the victims and emergency workers involved in relief efforts.

The fires have forced hundreds of thousands of people to leave their homes, while forecasts of temperatures reaching approximately 108 degrees Fahrenheit were expected to increase the danger in the affected areas.

Beatification of Elias Hoyek

Pope Leo recalled the July 25 beatification in Lebanon of Elias Hoyek, who served as Maronite patriarch of Antioch from 1899 to 1931 and founded the Congregation of the Maronite Sisters of the Holy Family.

“For more than 30 years, he led the Maronite Church with great dedication and pastoral sensitivity,” the pope said.

“A man of dialogue and hope, he was an outstanding ecclesial, social, and political leader, so much so that he came to be known as the ‘Father of Greater Lebanon.’”

The pope prayed that the new blessed’s intercession would accompany Maronite Catholics throughout the world and obtain peace for Lebanon, “a country dear to my heart.”

World Day for Grandparents and the Elderly

Pope Leo also marked the sixth World Day for Grandparents and the Elderly, whose theme was drawn from the words of the prophet Isaiah: “I will never forget you.”

“Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society,” he said.

“Let us also commit ourselves to respecting and valuing the precious role they play and to ensuring that they always receive the care, attention, and assistance they deserve.”

The kingdom of God enlarges life

During his Angelus reflection, Pope Leo focused on the Gospel’s images of the kingdom of God as a hidden treasure and a pearl of great price.

“The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice but a gain,” he said.

The pope said the evangelists present Christ’s call to discipleship as irresistible.

“It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response,” he said. “Encountering his kingdom marks a turning point that does not limit life but enlarges it.”

“If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer.”

Pope Leo noted that the figures appearing in Christ’s parables include peasants, merchants, travelers, fishermen, scribes, shepherds, farmers, and women carrying out ordinary household tasks.

“In short, the kingdom of God reveals its inestimable beauty in different ways but calls everyone — men and women, young and old, rich and poor — to a profound renewal,” he said. “Everyone is capable of understanding it and is drawn to it.”

The pope said the Church likewise brings together people with different backgrounds, cultures, abilities, and responsibilities.

“Yet all are called to recognize themselves as ‘one’ in Jesus Christ: He is the hidden treasure, the pearl of great price, the net that gathers those who are scattered,” he said.

“From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favorites but instead offers his love freely, especially to the little ones or those cast aside.”

Pope Leo concluded by urging Catholics to ask for the wisdom sought by the young King Solomon: the ability to recognize what is truly valuable.

“While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters,” he said.

That treasure, the pope continued, is “a relationship with God that opens us to joy and helps us to live our relationships with one another more fully.”

The July 26 Angelus was Pope Leo’s final Sunday appearance during his summer stay at the Apostolic Palace in Castel Gandolfo. He was scheduled to return to the Vatican on Monday, July 27.

The pope was expected to return to Castel Gandolfo on Wednesday, July 29, to meet young choristers participating in the Andrea Bocelli Foundation’s Voices Of Global Gathering at the Borgo Laudato Si’. Bocelli was scheduled to perform a musical work titled “Cantico di Pace.”

This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Rather, you must spray the figures with a “specialized conservation material” that subsequently dries into a “latex-like layer,” which is then “carefully peeled away,” thus preserving the statue’s original finish.

The process “is labor intensive and takes significant time,” according to staff at the Basilica of Saint Mary, a towering and historic minor basilica in downtown Minneapolis.

The massive church, which was dedicated in 1915 and became the first basilica in the United States when it was designated as such by Pope Pius XI in 1926, has been undergoing a major restoration project since 2025.

Built in the Beaux-Arts style — what was at the time a popular architectural form in the United States — the co-cathedral boasts a towering flèche-topped central dome and an 82-foot-high barrel vault.

Among its many adornments include the statues of the apostles, which were carved in Italy as half-scale replicas of statues at the Archbasilica of St. John Lateran, the cathedral of the pope in Rome.

Church’s roots stretch back to 1860s

On its website, the basilica says its roots can be traced to 1868, when a simple “shed church” was constructed in Minneapolis. Years later another, more substantial Gothic Revival edifice was built, but burgeoning development in the neighborhood eventually pushed the parish to relocate to its present location on Hennepin Avenue. The cornerstone of the current structure was laid in 1908.

The church, designated a pro-cathedral, celebrated its first Mass in 1914; it was dedicated the following year. It was still being worked on when the U.S. entered World War I in 1917.

In 1926, Pius XI raised the pro-cathedral to the rank of minor basilica, after which it took on its present name. It would enjoy a vibrant parish life in the following decades, though the construction of adjacent freeways in the 1960s “took a heavy toll” on the building.

The 1980s and 1990s saw parishioners spearheading efforts at ongoing restoration. The latest restoration campaign, titled “Restoring Beauty, Inspiring Hope,” has aimed to raise a total of about $50 million in funding.

Among the project’s goals are masonry repairs, roof repairs, pew restorations with new kneelers, plaster restoration, and numerous other projects.

Johan van Parys, who has served as the basilica’s director of liturgy and the sacred arts since 1995, told EWTN News that the basilica has needed repairs almost from its inception.

“Even from the beginning, the building had issues with moisture intrusion,” he said. The architect who designed the church, Emmanuel Louis Masqueray, was French, and he “didn’t completely understand the challenges of Minnesota summers and winters.”

“He designed flat roofs over part of the building,” van Parys said. He jokingly described flat roofs as “the bane of our existence” due to their tendency to hold water. In existing photographs of the church taken in 1914, van Parys said, water damage is already visible.

“We’ve had to do work on the building ever since,” he said.

The church underwent a “somewhat major” restoration in the 1950s, van Parys said, during which for unknown reasons workers painted over intricate stenciling within coffers and other parts of the structure.

Along with those details, van Parys said, the restoration effort is “bringing back the original look of the basilica.”

The effort was formally launched in 2019 with a master plan for the entire church campus, but the COVID-19 pandemic the next year set the project back. The process resumed after a few years, and the restoration work itself formally began in 2025.

Van Parys said the basilica is being restored both inside and out from top to the bottom, including the plaster ceiling, which has suffered damage over the years and has to be replastered in parts.

Work is also being done on the church’s extensive stained-glass window arrangements. Such windows are generally held in place with a lead matrix, but over time the weight of the glass can weaken the metal frame, leading the glass to bulge outward.

A stained-glass specialist, however, told the restoration crew that the window fixtures were in “great condition,” meaning considerable amounts of work could be avoided. Some of the windows were still in need of repair, however, and were sent to a specialist in Newark, New Jersey.

Limestone throughout the building is also being restored, van Parys said. The visible stone throughout the building is bolstered by several inches of reinforced concrete and bricks; moisture often makes its way through this sandwiching of materials, leading to a buildup of salt crystals on the stone, what is known as “efflorescence.”

Removing this blemish beautifies the facade of the stone and also protects it from degradation. Crews use a spray-and-peel chemical similar to the process used on the statues of the apostles.

The restoration crews also removed the basilica’s pews in order to have them restored with cleaning, sanding, and shellac finishing.

“We opted to restore the original 1914 pews,” van Parys said. “One of our principles in terms of restoration is that we don’t want to over-restore. We didn’t want it to be a new church. People have worshipped in here since 1914. We want this presence of prayer and generations before us to remain.”

“So rather than have new pews we decided to restore the old ones,” he said. “In doing so we discovered that the people who built the pews in 1914 signed them. So we have the names of all the people who worked on the pews.”

Upon removing the pews, the work crews discovered that the flooring of the nave was not level. “One option was to put shims under all the pews,” van Parys said. “But that would have been a huge operation.”

Since crews were already removing the wood flooring to restore it, they also removed part of the old concrete subfloor and re-leveled it.

Numerous other restoration projects are ongoing, van Parys said, including restoring the church’s bronze doors, which were installed after it was designated a basilica. The church’s rector at the time, Monsignor James Reardon, had traveled to Rome and observed that the basilicas there had bronze doors. “He decided we needed bronze doors as well,” van Parys said.

Crews are aiming to be done with the massive project by Palm Sunday 2027. At the moment the parish holds Masses in the building’s undercroft beneath the structure.

“Every week at Mass, I tell people, for instance, ‘Last Sunday was Week 35, which means we have 34 weeks to go,’” van Parys said with a laugh.

He said the work is “quite expedited” and progressing quickly. Ultimately the effort is meant not just to restore the church but to develop a “manual of preservation” for future generations to help protect it.

“Our goal is to restore and to also make sure that everything is cared for in the best possible way, to extend the lifespan of the basilica as long as possible before another restoration is necessary,” he said.

He said the entire project is being conducted “not only with liturgical principles but also historical preservation principles.”

“It is really comprehensive,” he said. “Every square inch of the basilica will be restored.”

The church, formally named the Church of St. John the Baptist and St. John the Apostle and Evangelist, has yielded a discovery that is both archaeological and religious.

It reveals an almost untouched vision of Catholic worship from the 18th century and offers new evidence that Lithuania was an important center of Europe’s shared Christian artistic tradition.

Researchers have confirmed that more than 2,000 square meters (21,500 square feet) of original Baroque murals remain preserved beneath later paint layers, making it one of the most authentic surviving Baroque church interiors in the Baltic region.

Baroque architecture was heavily promoted by the Catholic Church in the early 1600s to counter the austere architectural style present in Lutheran churches following the Reformation.

Starting in Rome, the style spread across Italy, Spain, and Portugal before gaining popularity in Austria, Poland, and Lithuania. Vilnius is today known as the “Rome of the North” because it boasts the largest collection of Baroque architecture in Eastern and Central Europe.

A rare moment of discovery

For lead conservator Indrė Valkiūnienė, the first glimpse of the hidden paintings immediately signaled that the team had uncovered something extraordinary.

“Uncovering the first painted figures brought a wonderful sense of discovery,” she told EWTN News. “It immediately became clear that they had been executed with great skill.” The paintings’ refined technique and vivid colors, she said, point to “highly accomplished painters active in 18th-century Vilnius.”

“An even greater sense of satisfaction came when we realized that the paintings had escaped later alterations and overpainting until the third decade of the 19th century,” Valkiūnienė said. “They were not overpainted because they could no longer be conserved, but because there was an intention to fundamentally change the decoration of the church interior.”

For Valkiūnienė, the paintings are important as works of art but also as expressions of Christian faith and culture in Vilnius and broader Lithuania.

“The character of Vilnius Baroque is expressed not only through architecture but also through the artistic conception of church interiors,” she explained. Churches were designed as unified sacred spaces where marble, stucco sculpture, gilding, and monumental paintings together proclaimed the Christian message.

The newly investigated vault paintings formed part of that unified program.

Historically across Europe, many Baroque church interiors have been repeatedly restored or repainted, leaving scholars to distinguish original artwork from later interventions. At St. John’s Church, the paintings were simply concealed.

Researchers have now identified the arrangement of scenes depicting the lives of St. John the Baptist and St. John the Evangelist while also establishing the original color scheme and assessing the condition of the concealed paintings. This information will guide any future restoration.

For visitors today, Valkiūnienė believes the discovery places Lithuania firmly within Europe’s Christian artistic heritage.

A Jesuit church at the heart of Lithuania

The discovery carries added significance because St. John’s Church stands at the heart of Vilnius University, one of Eastern Europe’s oldest universities.

Founded by the Jesuits in 1579, it was one of just 23 Jesuit universities in Europe between the 16th and 18th centuries and, for nearly 200 years, the easternmost university on the continent. From there, it served as a leading center of Catholic learning during the Counter-Reformation, shaping the intellectual and spiritual life of the region.

The university also has close ties to one of the Church’s best-known modern devotions. Among its professors was Blessed Michał Sopoćko, the confessor and spiritual director of St. Faustina Kowalska, who encouraged the Polish nun to record her mystical experiences and helped spread the message of divine mercy throughout the Church.

For centuries, St. John’s Church also hosted royal ceremonies and gatherings of nobles, reflecting its central place in the religious and civic life of Lithuania.

More than restoring art

For Jesuit Father Aldonas Gudaitis, the chaplain of Vilnius University, the discovery is about far more than recovering historical paintings.

“The beauty of Baroque inspires young people to admire art,” he said. That fascination, he explained, often encourages them not only to explore Christian artistic traditions more deeply but also awakens an interest in the Christian faith itself. He believes the restoration also carries a powerful message for Lithuania, whose churches suffered greatly during decades of Soviet occupation.

Under the USSR, St. John’s Church was closed to worshippers, damaged while being stripped of its religious functions, and later repurposed as a warehouse.

Across the country, Gudaitis explained, restoring what was damaged or hidden has become a source of hope for many people. Comparing the process to the Catholic sacrament of reconciliation, Gudaitis said that just as forgiveness frees a person to live without the burden of guilt, restoring sacred art brings a similar spiritual renewal to communities.

“The restoration of art in churches enriches people spiritually,” he said. “It strengthens the hope that even a violent occupation cannot destroy what is beautiful and cherished.”

That message may ultimately become the discovery’s greatest legacy.

Beyond revealing one of the Baltic region’s largest surviving Baroque painting programs, the hidden murals of St. John’s Church remind Catholics that beauty created for the glory of God can endure through wars, occupations, and changing fashions, all while waiting patiently to inspire a new generation.

The Transalpine Redemptorists, or the Sons of the Most Holy Redeemer, livestreamed the counterfeit ceremony from their monastery on Papa Stronsay, an island that forms part of the Orkney archipelago in Scotland.

Aberdeen Bishop Hugh Gilbert had warned in a pastoral letter on July 18 that the consecration would constitute an “act of schism” that would “place those engaged in it outside the Catholic Church.”

The ceremony was performed by Bishops Rodrigo Ribeiro da Silva, Fernando Altamira, and Pierre Roy. Gilbert referred to the three as “unauthorized bishops from the Americas.” The ersatz consecration was done on Father Michael Mary, a priest of the order and its rector.

The Transalpine Redemptorists earlier in 2026 publicly denied the legitimacy of the modern papacy. In May they released a sedevacantist statement declaring that they would give “no juridical recognition” to Pope Leo XIV and other popes who have “departed” from the faith in the decades since the Second Vatican Council.

The three bishops that performed the nominal consecration are reportedly sedevacantist as well.

Gilbert had previously warned of the consecration ceremony in June, noting that the event “would be celebrated without a papal mandate” and would be “unlawful and a grave act of disobedience.”

Even before the several controversies in 2026, the Transalpine Redemptorists had been involved in disputes regarding canonical violations.

In August 2025 the Vatican allowed the Diocese of Christchurch, New Zealand, to ban the order from public ministry in that diocese amid allegations of unauthorized exorcisms.

Christchurch Bishop Michael Gielen had said in July 2024 that the community had been subject to an apostolic visitation by Australian Bishop Robert McGuckin.

The bishop had removed the ministry faculties of the members after the Vatican’s recommendation and also asked the group “to leave the Christchurch Diocese.”

The Vatican is not a full member of the United Nations, but it enjoys permanent observer status. The international organization says permanent observers “have free access to most meetings and relevant documentation.”

Born in Beruit, El-Kassis previously served as apostolic nuncio to the United Arab Emirates and Yemen. He also served as apostolic delegate to the Arabian Peninsula.

He was ordained a priest in 1994 and consecrated at St. Peter’s Basilica in 2019. He is fluent in Arabic, French, Italian, English, Indonesian, Spanish, and German.

In his role at the United Nations, El-Kassis will join Archbishop Ettore Balestrero, who serves as the Holy See’s permanent observer at the organization in Geneva.

The Vatican first joined the United Nations as a non-member observer in 1964. Palestine is the only other polity that enjoys permanent observer status at the international body.

The Preventing Forced Abortions Act of 2026 would prevent federal courts from forcing a woman to have an abortion because of a surrogate contract; the act also requires that surrogate mothers still be compensated.

“No woman should ever be forced to murder a child because of a provision buried in a contract,” Ogles said in announcing the measure. “The Preventing Forced Abortions Act ensures that federal courts cannot enforce these coercive clauses or allow intended parents to withhold promised compensation when a surrogate mother chooses life.”

The pro-life advocacy group Susan B. Anthony Pro-Life America expressed support for the bill. Spokeswoman Marilyn Musgrave voiced support for the bill, saying: “Women should never be forced or coerced into having an abortion.”

Hawley calls for investigation of abortion group ‘Plan C’

U.S. Sen. Josh Hawley, R-Missouri, is calling on Acting Attorney General Todd Blanche and the Department of Justice to investigate Plan C, a group that has shipped abortion pills in the mail allegedly in violation of state and federal law.

In a July 17 letter, Hawley alleged that Plan C is “a left-wing dark-money operation that styles itself a ‘public health information campaign’ but functions, in practice, as the referral and logistics hub for shipping abortion drugs into states whose laws prohibit it.”

Hawley maintained that Plan C operates with abortion pill manufacturers Danco Laboratories and GenBioPro.

“Plan C coaches its users on how to evade the law. Its website instructs users to protect their ‘digital footprint’ against investigations, recommending privacy-enabled browsers, virtual private networks, and encrypted email,” Hawley wrote.

Advocacy groups go to court over sidewalk chalk free speech violation

Groups that advocate for unborn babies are going to court because their free speech rights were allegedly violated in 2020 in the nation’s capital.

The Frederick Douglass Foundation and Students for Life of America brought forward an opening brief July 16 with the U.S. Court of Appeals for the D.C. Circuit.

The federal free speech lawsuit was brought in a dispute over the right to chalk messages on the city sidewalk, as police in Washington, D.C., prevented advocates from writing messages in chalk in 2020.

Other protesters associated with the Black Lives Matter movement spray-painted messages outside the city’s Chamber of Commerce but were not apprehended, according to the Alliance Defending Freedom, the nonprofit free speech law firm that is taking on the case.

“Washington officials can’t censor messages they disagree with. The right to free speech is for everyone,” attorney John Bursch said.

Advocacy group offers legal resources for abortion pill reversals

Amid an ongoing lawsuit over abortion pill reversals, the Thomas More Society is launching an online hub on abortion pill reversal litigation.

The Catholic legal group is currently litigating the case People of the State of California v. Heartbeat International & RealOptions, in which California is demanding $20 million from the two pro-life groups because they offered abortion pill reversals.

The organization said its online hub “brings together everything supporters, pregnancy centers, movement partners, and the press need to follow this fight in one place.”

Judge blocks South Dakota abortion advertising ban

A U.S. district judge is temporarily blocking a South Dakota law prohibiting abortion groups from advertising abortion pills, which are largely illegal in the state.

U.S. District Judge Camela Theeler granted a preliminary injunction temporarily blocking its enforcement, saying it is likely unconstitutional after New York-based abortion group Mayday Health filed a lawsuit.