Toward the end of 2025, the diocese received the vehicle from Cody Coughlin, a drag racing and stock car driver from Delaware, Ohio. The race car driver “reverted” to the Catholic faith and entered into full communion with the Church a few years back at St. Paul the Apostle in Westerville, Ohio, and was eager to give back to the community.

“I’m deeply humbled and moved to be able to donate a vehicle to help nourish those in need throughout the Catholic Diocese of Columbus,” Coughlin said in the Catholic Times. “It’s a small way to support a mission that truly changes lives, and I’m grateful to be part of something that helps bring food and hope to families who need it most.”

From there, the diocese worked to come up with a plan on how the van could be properly used.

Deacon Dave Bezuko, director for Catholic Charities in the area and a permanent deacon at Our Lady of Lourdes in Marysville, Ohio, told EWTN News in an interview that they wanted it to be “something that would be useful for the parishes because … we didnʼt want to step on the toes of any of our established diocesan charities and our goal here was twofold: No. 1 letʼs equip parishes with something that they could use to support existing ministries, and [No. 2] take ministry off campus.”

Bezuko shared that it was important that the van also be covered in Catholic imagery so that it “could be like a rolling billboard of Catholicism and a sign of the Churchʼs presence out in the community, a sign of Christ’s presence in the community, a sign of hope.”

The van now features an image of Jesus at the feeding of the 5,000, an image of the Blessed Virgin Mary, the divine mercy image, a portrait of Mother Teresa, and the words from Matthew 25:40: “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.”

The mobile outreach van was then blessed by Bishop Earl Fernandes on March 8 outside of the Basilica of St. Mary of the Assumption in Lancaster, Ohio.

In its first couple months of service, the van has been used for a trip to support Mary’s Mission, which serves the needs of the homeless population, and transported approximately 6,000 food items collected by Fisher Catholic High School in Lancaster and the Basilica of St. Mary of the Assumption. The van was also used to transport furniture donated through a furniture ministry run by a deacon at St. John the Evangelist Catholic Church in Logan, Ohio.

The diocese also hopes to use the van as an evangelization tool by taking it to the local Fourth of July parade, high school football games, visits to nursing homes, the annual county fair, and more.

“Thereʼs so many different opportunities to be an evangelization tool as well,” Bezuko said.

As for what he hopes the impact on the community will be, Bezuko said: “The hope on the impact of the community is No. 1, again, to share that Christ is present in our communities and not just where we have our churches and our schools and our properties.”

He added: “One of those things that happens at the end of Mass, the deacon says ‘Go forth, the Mass has ended.’ Weʼre sent out into the community to be the hands and feet of Christ in the world and to be his presence and to take that elsewhere. So, this is a literal opportunity to take Christ, to take our Church, to take that love, that compassion on the road and express it.”

The deacon said he hopes this mobile outreach ministry will continue to grow and that one day they will have a “whole fleet of these running around here before too long.”

Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.

The foundation has distributed more than $270 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.

During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of $90,000 each from the foundation in 2008.

This year, The Papal Foundation’s board of trustees approved $15 million, including $12,502,765 in current grants and an additional $3 million to be distributed in 2026 to further new projects.

The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.

“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.

“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.

In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.

The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.

“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”

Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee.

The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo.

Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.

“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.

“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”

Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.”

“That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.

Growing engagement

The Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.”

“Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said.

He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”

The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.

The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.

Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor.

“The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.

The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

Tweet

“Immediately following the incident, the Israel Police opened an investigation, and the suspect was arrested last night,” Israel’s Foreign Ministry said in an X post on Wednesday, condemning the attack that has circulated online and extending “sincere sympathies” to the nun who was attacked.

“He remains in custody, underscoring Israel’s firm policy against violence and its determination to bring offenders to justice swiftly,” the post said.

Bishops of England and Wales elect new president

Archbishop Richard Moth of Westminster in London will serve as the next president of the Catholic Bishops’ Conference of England and Wales.

“It’s a real privilege to be in this position and I really pray that, with my brother bishops, I’ll be able to serve the Catholic Church in England and Wales,” Moth said in a press release Friday. “We look at the challenges in the world around us and that very often shapes our priorities. But it’s not just about being reactive, it’s about having a real consciousness that the Gospel message is an eternal message, the fact of God’s love for us all. That’s something that’s unchanging, and it’s about bringing that message into the world.”

Moth succeeds Cardinal Vincent Nichols, who has served as president since April 2009.

Polish TikToker surpasses Guinness World Record for charity livestreaming

A 23-year-old Polish TikTok influencer, Patryk “Łatwogang” Garkowski, has landed in the Guinness World Records for the longest charitable livestream, which he ended on Sunday, April 26, at 21:37, the time of Pope John Paul IIʼs death on April 2, 2005.

The nine-day livestream raised over 251 million zlotys (around $63 million) for a children’s cancer charity, according to a report Monday from EWTN News Poland, which noted the symbolic ending of the livestream and was “a moving testimony of unity, solidarity, and hope.”

Kuwait cathedral hosts interchurch prayer for peace

Holy Family Cathedral in Kuwait hosted an interchurch prayer gathering for peace in Kuwait and the wider Middle East, bringing together Church leaders, diplomats, Christian and Muslim worshippers, and members of several national communities, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday.

Bishop Aldo Berardi, apostolic vicar of Northern Arabia, led the prayer in the presence of Archbishop Eugene Nugent, the apostolic nuncio. In his remarks, Berardi urged those present not merely to speak about peace but to become active peacemakers, choosing dialogue amid division and hope amid despair.

The gathering concluded with representatives of different churches lighting candles and offering prayers in several languages for the safety and peace of Kuwait, known locally as “Dira al-Khair.”

South Sudan bishop mourns 14 killed in plane crash, calls for aviation safety

Bishop Eduardo Hiiboro Kussala of South Sudan’s Catholic Diocese of Tombura-Yambio has expressed deep sorrow following a tragic April 27 plane crash along the Yei-Juba route in South Sudan, claiming the lives of all 14 people on board.

“We stand in prayer and solidarity with the bereaved families, the government of South Sudan, the aviation company, and the entire nation during this painful moment,” Kussala said according to a report from ACI Africa, the sister service of EWTN News in Africa, on Tuesday.

“To the families, may God console your hearts and grant eternal rest to the departed. To the nation, may this tragedy renew our commitment to protecting human life,” he said. “We strongly appeal for serious scrutiny, strict safety measures, and accountability to prevent such loss in the future, especially as air travel remains a vital means in our context.”

Egypt moves toward advancing historic Christian personal status law

Egypt is moving closer to approving what could become the first unified personal status law for Christians, after the Council of Ministers approved a draft bill and prepared to send it to Parliament, ACI MENA reported Tuesday.

The measure, decades in the making, reflects Article 3 of Egypt’s constitution, which recognizes the principles of Christian and Jewish religious laws as the main source for their personal status matters.

The draft personal status law for Christians is the result of consensus among six Egyptian churches and would address engagement, marriage, divorce or annulment, custody, visitation, inheritance, and family dispute settlement.

For the Catholic Church in Egypt, spokesman Bishop Hani Nassif Wasef Bakhoum Kiroulos said the Church helped shape the text while preserving its doctrinal autonomy, especially on marriage impediments, annulment, consent, and the form of celebration.

Nigerian archdiocese announces prayers of reparation after chapel vandalized

The Archdiocese of Owerri, Nigeria, has directed a week of prayer in reparation following the desecration of a chapel in the archdiocese by unknown assailants.

The archdiocese announced with “great sadness” in an April 30 statement the desecration of the adoration chapel of St. Mulumba Parish and renewed calls for stricter adherence to Eucharistic norms, ACI Africa reported Thursday.

The statement comes after an unknown assailant broke into the adoration chapel of the parish and stole the monstrance holding the Blessed Sacrament. Describing the act as a grave irreverence, Archbishop Lucius Iwejuru Ugorji directed that all parishioners of St. Mulumba Parish observe a week of prayer in reparation.

Hundreds of Catholic schools in England to join ‘academies’

The Archdiocese of Liverpool in England has announced that all of its Catholic schools will be asked to join three Catholic Multi Academy Trusts as part of its plan “A Family in Christ: Our Future Together,” which aims to “secure and enhance” education in the archdiocese.

“The proposal to build the academy framework is a means of protecting our schools for the future to ensure that we can continue to offer excellent Catholic education to the future generations,” Archbishop John Sherrington of Liverpool said in a statement Thursday.

The archdiocese has a network of nearly 230 schools, according to its website. Schools belonging to religious orders may decide whether to join academies.

“I believe we are better together, working together to serve the mission, having greater support for staff and keeping control of our educational system for the future generations of Catholic children and others,” Sherrington said.

The 2026 conference, “Restoring the Covenant: Catholic Social Teaching as Common Social Ground,” will take place on Saturday, May 30, at De La Salle Oaklands College in Toronto.

The gathering is rooted in Catholic social doctrine and inspired by Pope Leo XIII’s Rerum Novarum, in which he says: “Since the end of society is to make people better, the chief good that society can possess is virtue,” said Matthew Marquardt, executive director of Catholic Conscience.

Open to Catholics and all people of goodwill, the aim is to offer Catholic social teaching as a roadmap for renewing public life, Marquardt said.

The conference is meant to be a place where young professionals, potential volunteers, and benefactors can begin to match their skills and resources to the Church’s most pressing projects.

The day will combine liturgy and prayer with plenary talks and themed breakout sessions, all framed by Catholic social teaching’s vision of human dignity and the common good.

Speakers include Bishop Mark Hagemoen of the Roman Catholic Diocese of Saskatoon; Peter Copeland of the Macdonald-Laurier Institute; Tucker Sigourney, a John and Daria Barry postdoctoral fellow at Harvard; Moira McQueen, a prominent lawyer and consultant in moral theology who until recently served as executive director of the Canadian Catholic Bioethics Institute; and Kathleen Muggeridge of Young Professional Catholics of Toronto and the Office of Social Action of the Archdiocese of Montreal.

In an education session, Catholic Register publisher Peter Stockland will host a discussion examining the influence of news and media in shaping social values.

In a world marked by radical individualism, moral relativism, and what organizers describe as “a culture indifferent to the dignity of life,” the conference proposes Catholic social teaching as a unifying framework for rebuilding the bonds that make us a true covenant people.

For example, Catholic social teaching offers a Catholic lens for evaluating and interpreting governmental wellness indexes, such as the Quality of Life Framework recently adopted by the government of Canada.

“Our social covenant is broken and needs to be restored, said Marquardt, who is also president of Canadian Catholic News. “And the responsibility for doing that is on every one of us. We belong to one another and each have a role to play in society.”

The conference grew out of months of discussions about the fragile state of Catholic apostolates in Canada and the surprising appetite among young Catholics for serious engagement, he said.

“If you go to church in Toronto since the pandemic, attendance is up a lot,” Marquardt said. “The difference is a lot of young people who are very ardent. They say they want things to do.”

Organizers say the event is intended to:

• Advance civic conversation on restoring a shared social covenant grounded in common principles and values, as an alternative to the social currents pulling people away from God and one another.
• Bring together Canadian Catholic social and civic initiatives — along with other groups of goodwill — to increase awareness and promote cooperation among them.
• Promote volunteer, employment, and fundraising opportunities for these initiatives, helping them find the skills and support they need to survive and grow.

The vision goes beyond theory. In recent years, small Catholic organizations such as Catholic Insight, Catholic Conscience, and Canadian Catholic News have struggled with increasingly complex regulatory demands, especially those affecting interactions with agencies such as the Canada Revenue Agency, and the practical burden of running lean operations with minimal staff.

This story was first published by The B.C. Catholic and is reprinted here with permission.

The Walk to Mary is an annual pilgrimage held on the first Saturday of May. The first walk took place in 2013 and over the years thousands of Catholics from around the world have participated. The 22-mile pilgrimage starts at the National Shrine of St. Joseph and ends at the National Shrine of Our Lady of Champion, which is the only approved Marian apparition site in the United States, in which the Blessed Mother appeared to Adele Brise in 1859.

For Kym Allex, a Catholic home schooling mother; her husband, Preston; and their eight children — ranging in age from 17 to 4 — the pilgrimage has become an annual tradition.

The “Allex tribe” — as they’re referred to by their community — first participated in the Walk to Mary when the eldest child was only 8 years old. At the time, there were seven children in the family and they all took part in the two-mile version of the pilgrimage for their first several walks.

The pilgrimage includes several “join in” points along the route that allow participants unable to walk the entire distance the ability to participate.

“For that childrenʼs walk — the little two-miler — it was so great to have seven kids just tromping around, excited to walk for Mary,” Allex told EWTN News in an interview.

She added: “It didnʼt seem like a very long walk to be able to have a 2-year-old in a backpack or my 5-year-old running as fast as he could because he wanted to catch up to Mary, which I donʼt think he ever did, but it was just a beautiful experience for our family for the first time and every year after.”

After their first couple of years participating in the two-mile version of the walk, the Allexes began to expand on the length they completed. This year, for the first time, they plan to walk the entire 22-mile route. And it wasn’t mom and dad who made this decision — it was the two eldest children.

“My 17-year-old daughter and my 16-year-old son came to my husband and [me] after last yearʼs 14-mile and they said, ‘Next year we have some big prayer intentions,’” she shared. “Theyʼre on the cusp of looking at colleges and figuring out where they want to go and where the Lord is calling them and so theyʼve stated, ‘Mom, Iʼm going to do the 22 miles if youʼre OK with it. Iʼd like for our whole family to join.’”

The Allexes then sat down as a family to discern what God was calling them to do and what goals they needed to reach in order for everyone to feel comfortable doing the entire pilgrimage. With this in mind, the entire family has been preparing physically and spiritually for this event.

“Even our little 4-year-old has been walking and biking in the neighborhood every day that she can to be able to get her sweet little legs ready for this beautiful opportunity,” Allex said.

She added that it is her oldest children who want to make sure that taking part in the Walk to Mary is always a part of the family’s culture.

“They take off of work, theyʼve told their sports coaches, ‘We wonʼt be able to go and do this race’ … because our family really wants to keep this part of our family tradition,” Allex said. “And itʼs great that itʼs my teenagers who are the ones that want to continue to pass this on. Thereʼs no fight because weʼve grown into this together.”

Allex admitted that she was hesitant when her children first brought up the idea of doing the full pilgrimage.

“I will tell you, this 22-miler makes me a little nervous and yet my kids are the ones who are like, ‘We can do this mom. Weʼve done 18 miles at Disney. So we can do 22 miles for Mary.’ Iʼm like, ‘That is such a beautiful thought, right? If I can do this for pleasure, I can surely do this for Mary, for my faith,’” she shared.

When reflecting on how her familyʼs faith has been impacted by taking part in the Walk to Mary, Allex shared that it has reminded them that “the Blessed Mother is such an incredible spiritual mom for all of us.”

She added: “Especially for me as a mom in this world today, I can get lost sometimes in the worry, the anxiety, the stress of life. And so to know that our Blessed Mother will wrap me like a swaddling blanket into her mantle and bring me to Jesus is so consoling.”

“The fact that my kids have seen that I go to the Blessed Mother when Iʼm struggling and ask for her help to get closer to her son, then they see the humanness of their own mom and theyʼre like, ‘Wow, mom might not have it all together, but she knows someone who does and sheʼs going to lean in on that.’”

The Catholic mother pointed out that the pilgrimage has also taught her children how to pray for others. She recalled an instance when one of her sons went up to a man during the walk and asked him if he had an intention he could lift in prayer for him. The man was from Brazil and was walking the pilgrimage asking for healing for his wife.

“My hope is that they feel inspired to be those missionary disciples … and that theyʼre cultivating hearts of missionary discipleship — walking with people, being inspired to go and pray with people,” she said.

Allex added that each member of the family has a prayer journal and the children have already been “collecting peopleʼs prayers and theyʼve already been wrapping them in our nightly rosary that we do every night.”

When the Blessed Mother appeared to Brise in the woods of Champion, Wisconsin, one of the messages she gave the young woman was to “gather the children in this wild country and teach them what they should know for salvation.”

This is something that has deeply impacted Allex’s faith and a message she carries daily in her vocation of motherhood.

“Iʼve memorized it [the message] because that right there, that is the role for us as parents,” Allex said. “I think every one of our homes can feel like a wild country, you walk in and … for me sometimes it feels that way. It feels like a wild country. But if I can continue to gather my kids and teach them what they should know — I might not be preparing them for Harvard. Iʼm going to prepare them for heaven.”

Summarizing her experiences taking part in the Walk to Mary and how it has impacted the entire family, Allex concluded that “this walk truly is this pilgrimage of graces.”

Last year marked the 1,700th anniversary of the Council of Nicaea, which was convened during the pontificate of Pope Sylvester I in 325.

St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized — St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology and eventually appointed him as an assistant.

Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319 and resumed his assistance to Alexander, who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.

The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity” but meant only that he was Godʼs greatest creature.

Opponents of Arianism brought forth numerous Scriptures that taught Christ’s eternal preexistence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demigod than to accept the mystery of a Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.

Nicaea

In that year, Athanasius attended the First Ecumenical Council, held at Nicaea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.

Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the bishop of Alexandria. Athanasius took on the position just as Emperor Constantine, despite having convoked the Council of Nicaea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to Communion, however, despite the urgings of the emperor.

A number of Arians spent the next several decades attempting to manipulate bishops, emperors, and popes to move against Athanasius — particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.

Arius became ill and died in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith.

Athanasius received the support of several popes and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.

Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures nor direct attempts to assassinate the bishop succeeded in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361 but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.

In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373 and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.

St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the Church” whose “life and conduct were the rule of bishops and his doctrine the rule of the orthodox faith.”

This story was last published on May 2, 2025, and has been updated.

The panel of the 5th U.S. Circuit Court of Appeals, based in New Orleans, will require in-person distribution of the mifipristone at clinics.

The ruling found that the Food and Drug Administration (FDA) regulation that allows prescriptions of the medication that blocks progesterone without meeting with a physician “undermines” the state of Louisiana. In Louisiana, the state considers unborn children to be human beings from the moment of conception and legal persons.

Medication abortions, which rely on mifepristone and misoprostol, accounted for 63% of U.S. abortions in 2023, according to the Guttmacher Institute. The number of actual abortions might be higher due to underreporting, according to the organization, which was affiliated with Planned Parenthood until 2007.

Activists, lawmakers, and state attorneys general have been calling on the FDA to do a safety review of the drug, citing severe risks to women’s health.

A recent study by the Ethics and Public Policy Center (EPPC) found that the removal of in-person visit requirements led to an increase in adverse effects for women having drug-induced abortions. This study is one among several pointing to a higher rate of serious problems.

Multiple other studies have shown high rates of hospitalizations for women taking the abortion pill. “Chemical abortion has a complication rate four times greater than surgical abortion,” according to one study. Another report found that medication abortion complications are often underreported or misclassified.

The Holy Father offered these comments April 23 after he received a letter from parents of girls who died in the strike. More than 150 people were killed in the Feb. 28 strike, which the Defense Department says it is investigating.

“I have just seen a letter from families of children who were killed on the first day of the attack,” Leo said while speaking to journalists on a flight back to Rome after visiting four countries in Africa, according to the Vatican-run Vatican News.

“They speak about how they have lost their children, who died in that event,” he said. “The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people.”

Leo called the situation in Iran “complex” amid the ongoing ceasefire, stating that “one day Iran says yes and the United States says no, and vice versa.” The pope warned: “We do not know where things are heading.”

“This chaotic, critical situation for the global economy has been created, but there is also an entire population in Iran of innocent people suffering because of this war,” he said. “So, on regime change, yes or no: It is not even clear what regime currently exists after the first days of attacks by Israel and the United States on Iran.”

“Rather, I would encourage the continuation of dialogue for peace, that all sides make every effort to promote peace, remove the threat of war, and respect international law,” he said. “It is very important that innocent people are protected, as has not happened in several places.”

The letter from the parents of the victims was published in full by a reporter for Press TV, which is operated by the Iranian government. The letter is written in Farsi.

According to a partial English translation on Press TV, the parents said the pontiff’s consistent advocacy for peace “offered a healing touch to our broken hearts.”

“Today, instead of feeling the warmth of our children’s embrace, we are left to hold onto their charred bags and bloody journals,” the letter said, according to the translation.

“Our children will never return home to build a brighter future, but it is the prayer of us grieving parents that your message to ‘lay down the weapons’ be heard, at a time when the United States and the Israeli regime fuel the flames of these atrocities with their excessive demands,” it added.

When asked for comment, the Defense Department pointed EWTN News to comments made by Secretary of Defense Pete Hegseth on April 24 when asked about the pope’s comment on Iran.

“We know what our mission is,” he said. “We know what authority we have. Weʼre very clear about that. We follow the orders of the president.”

“Weʼve got lawyers all over the place, looking at what weʼre doing and why weʼre doing it, and giving us every authority necessary under the Constitution and under our laws to execute it,” he added. “So we feel very confident across the spectrum about what weʼre doing and why weʼre doing it, and the legal justification that weʼre following in order to do it.”

A Defense Department official told EWTN News that the strike on the school in Minab “is currently under investigation” and “more details will be provided [when] they become available.” The Pentagon has not claimed responsibility for the strike.

Joseph Cooney and Molly Gaston, career prosecutors at the Justice Department rather than political appointees, played a role in prosecuting President Donald Trump during former President Joe Biden’s administration. Both were fired shortly after Trump became president a second time and are legal partners at Gaston & Cooney PLLC. Cooney is running for Congress in Virginia.

While texting on government-issued devices, Gaston wrote about a photo published by The New York Times from Trump’s "Stop the Steal” rally, which preceded the Jan. 6 attack, saying: “I just noticed for the first time the nuns near the oathkeepers in one of the NYT photographs.”

Cooney said, “I know!” to which Gaston replied: “I would like to take a special assignment of finding and prosecuting them.”

Cooney, who worked in the Justice Departmentʼs Public Integrity Section, responded to her comments about prosecuting the women by saying “I’m with you” and adding: “Although Iʼd like to prosecute any nun who still wears the head habit.” Gaston, who was a lead prosecutor in the special counsel’s Jan. 6-related case involving allegations of efforts to overturn the 2020 election, replied to the message with “hahaha.”

The photo shows three women wearing traditional habits standing on the National Mall near the stage for the rally and does not show them trying to breach restricted areas or enter the U.S. Capitol. The women appear to be associated with a convent that is not in communion with the Roman Catholic Church and does not have canonical standing with the Diocese of Lansing, Michigan, where they are located.

Another photo of the women at the rally published by The Conversation also does not show anyone trying to enter restricted areas or the Capitol. EWTN News could not reach the women in the photos.

The text messages also show Gaston saying “people are insane” for wanting priests to deny Communion to Biden. The two also discussed the COVID-19-era restrictions on the Mass, with Gaston saying she has been “really bad about [tuning into] video Mass” and Cooney saying “video Mass is really hard.”

Nearly all Catholic sisters and nuns wore habits prior to the Second Vatican Council, although the practice since then often depends on the religious community to which the person belongs or can come down to personal choice.

The Carmelite Sisters of the Most Sacred Heart of Los Angeles explain on their website that a habit is “economical, simple, modest, and above all a sign, a symbol, of God and his love for each of us.”

“Our habit calls out silently to people we meet or even pass by in the street, the store, even the beach,” the website states. “It says, ‘Look up; for greater things you were born.’ It says, ‘Hold on, this too shall pass, and God is with you always leading you in the way you are to go.’ It says, ‘I am a symbol, a reminder, of God’s presence in our world. You can’t actually see him, but in seeing me you are reminded of him.’”

The Dominican Sisters of Mary Immaculate Province state on their website that their habit is “a sign of our consecration to God and witness to poverty.”

“We are vested with a white tunic, a black belt with a rosary attached, a white scapular, a veil, and cappa,” it states. “Symbolically, black reminds us that we have been called from the death valley of sin toward a life of intensified grace in Christ (white). The visible habit furthermore reflects the simplicity of life, innocence, renunciation, penance, and mortification, a hidden life in Christ.”

‘I was appalled’

EWTN News received copies of the text exchange, first reported by the Daily Wire, from the office of Sen. Chuck Grassley, R-Iowa. EWTN News contacted Cooney’s campaign and the law firm where both are partners to request a comment and did not receive a response.

The messages were provided to Grassley’s office by the Justice Department in relation to a Senate Judiciary Committee investigation into federal efforts to prosecute Trump during Biden’s presidency.

“Freedom of religion is a cherished First Amendment right enshrined in our Constitution by the Founding Fathers,” Grassley, chair of the Judiciary Committee, said in a statement provided to EWTN News.

“I was appalled, but sadly not surprised, to discover evidence of Biden DOJ prosecutors threatening to use the power of the federal justice system to target people of faith,” he said. “Time and again, my oversight has shown the Biden Justice Department, including these prosecutors who went on to advance Jack Smith’s Arctic Frost investigation, showed total disdain for equal justice.”

Nearly 1,600 people were prosecuted in Jan. 6 cases for a range of offenses connected to the breach of the U.S. Capitol, including unlawful entry, assault, property destruction, obstruction of an official proceeding, conspiracy, with President Trump later granting clemency to about 1,500 of them.

It does not appear the photographed women faced prosecution, although some Catholic sisters have fended off federal encroachment into their religious activities in recent years.

Most famously, the Little Sisters of the Poor won a U.S. Supreme Court case in 2020 following a nine-year-long battle against the mandate to cover contraception in their insurance plans, per rules in the Affordable Care Act. In spite of that victory, the sisters are still fighting federal contraception rules in court.

In New York, the Dominican Sisters of Hawthorne, who provide care to terminally ill people, faced a warning from the state Department of Health for “refusing to assign a room to a resident other than in accordance with the resident’s gender identity.” They are also fighting the rules in court.

On April 30, Trump’s DOJ published a report on “anti-Christian bias” it alleges plagued the federal government under Biden’s presidency. It documents rules and regulations that damaged religious liberty related to abortion, contraception, and gender policies. It alleges weaponization of the government against Christians, including pro-life protesters.

Catholic Relief Services (CRS), which had urged lawmakers ahead of the vote to preserve and strengthen global food aid programs, said in an emailed statement to EWTN News that it was “encouraged that key international food security and nutrition programs were protected.”

“Several steps remain in the process,” it continued, “and we look forward to continuing to work with both parties to lift up these essential programs as conversations move forward.”

The bill’s passage marks a step forward in a farm bill process that has stalled in recent years since the 2018 reauthorization. Senate consideration is next, where lawmakers are expected to consider revisions amid ongoing debate over how the federal government should structure food assistance at home and abroad.

At the center of the international provisions is Food for Peace, the U.S. flagship global hunger program that provides food assistance to countries facing war, natural disasters, or severe economic instability, often serving as a key source of emergency food aid worldwide.

Under the House-passed bill, Food for Peace would be permanently transferred from the U.S. Agency for International Development (USAID) to the U.S. Department of Agriculture (USDA), a shift long debated by policymakers. USAID has been largely dismantled under the Trump administration, with most of its programs absorbed into the U.S. Department of State.

The legislation also would require that at least 50% of Food for Peace funding be used to purchase and transport U.S.-grown agricultural commodities. Additionally, the bill includes a $200 million earmark for ready-to-use therapeutic foods (RUTF), nutrient-dense products used to treat severe malnutrition in children.

Supporters argue the changes would strengthen ties between U.S. farmers and international aid programs, while humanitarian groups have raised concerns that they could reduce flexibility in responding to emergencies.

The House Agriculture Committee has defended the changes as strengthening the connection between U.S. agriculture and international food assistance while maintaining the program’s humanitarian purpose.

The House-passed bill also would reauthorize the McGovern-Dole Food for Education program, which supports efforts to reduce hunger and improve literacy in low-income countries. Organizations such as Save the Children and Bread for the World, a Christian advocacy group focused on reducing global hunger, praised the provision, framing it as consistent with broader humanitarian goals.

Hunger as a ‘moral issue’

Catholic organizations have consistently framed international food assistance as part of a broader moral responsibility toward vulnerable populations, a theme reflected in recent joint advocacy from the U.S. Conference of Catholic Bishops (USCCB), CRS, and other Catholic agencies.

In earlier outreach to Congress ahead of the vote, CRS warned that limiting flexibility or resources could weaken the ability of the United States to respond quickly when families face hunger driven by forces beyond their control.

“Programs like Food for Peace have a long track record of saving lives, and it’s critical they remain well funded and able to adapt to complex emergencies,” CRS said in a statement, describing hunger as not just a policy issue “but a moral one.”

Much of the broader House debate also centered on domestic nutrition policy, particularly the Supplemental Nutrition Assistance Program (SNAP), as lawmakers considered amendments addressing eligibility rules and restrictions on certain food purchases like rotisserie chickens.

Debate on the bill also included contentious provisions related to pesticide regulation and other agricultural policy issues, reflecting broader divisions over the direction of federal farm policy.

Lawmakers considered more than 300 amendments during the process, with roughly 49 ultimately adopted or incorporated into the final package.

U.S. Sens. Ted Cruz, R-Texas; Marsh Blackburn, R-Tennessee; Bill Cassidy, R-Louisiana; and others introduced the Title X Abortion Provider Prohibition Act, which would ban Title X family planning grants from going to any group that provides abortion or funds abortion providers.

The bill makes exceptions for Medicaid coverage in cases of rape, incest, or situations that threaten the life of the mother. The prohibition also does not apply to hospitals, as long as the hospitals don’t fund clinics that provide abortions.

“Organizations that perform abortions should not receive any taxpayer dollars,” Cruz said in a statement. “I have long fought to end federal funding for Planned Parenthood and to ensure that Title X family planning grants are not awarded to entities that perform abortions or fund abortion providers.”

EPA to test drinking water for drug used in chemical abortions

The U.S. Environmental Protection Agency (EPA) will test drinking water for misoprostol, a pill used in chemical abortions.

The move to test the water for the drug follows recent efforts by activists and lawmakers to protect the environment from chemical abortion pill drugs, given the increase in their use.

In December 2025, Students for Life of America called on the EPA to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities.

Legislators in several states are introducing bills restricting abortion pills, citing concerns about water contamination. New legislation in Arizona, Idaho, Maine, West Virginia, and Wyoming would require abortion providers to have their patients collect expelled medical waste from at-home abortions.

Chemical abortions now make up 63% of all abortions in the United States, according to 2023 data by the Guttmacher Institute, in a more than 50% increase since 2020.

Poll finds slight decrease in support for abortion legality

A recent poll on abortion found a slight decrease in pro-abortion support.

From 2024 to 2025, the percent of people who say abortion should be legal in most or all cases fell slightly, by two points, according to the recent poll by the Public Religion Research Institute.

The institute surveyed more than 21,000 adults between February and December 2025.

According to the poll, 6 in 10 Americans said abortion should be legal in most or all cases.

The poll also found that Americans who attend religious services with some frequency are more likely to oppose abortion. Of Americans who attend services weekly or more, only 32% supported abortion. Of those who rarely or never attend religious services, 76% supported abortion.

Since 2010, there has been an overall upward trend toward supporting abortion. For instance, the percent of Americans who say abortion should always be illegal has dropped from 15% in 2010 to 8% in 2025, according to the institute’s poll.

CVS denies ‘partnership’ with New York Planned Parenthood

CVS is denying a strategic partnership with Planned Parenthood of Greater New York after the abortion provider referenced a partnership between the two organizations.

Planned Parenthood of Greater New York said it had a “strategic partnership” with CVS for abortion pill access, language that has since been removed from the abortion provider’s website.

CVS said it does not have a formal partnership with Planned Parenthood, though it does fill prescriptions for chemical abortions.

“We don’t have a partnership with Planned Parenthood,” CVS said in a statement to EWTN News. “As we do for all physicians, we dispense medicines as prescribed and consistent with the law.”

Wyoming judge blocks heartbeat law

A judge in Wyoming blocked a “heartbeat” law that protects unborn children throughout most of pregnancy, beginning when their heartbeats are detectable.

In January the state Supreme Court struck down protections for unborn children, finding the laws violated the state constitution.

Natrona County District Judge Dan Forgey granted a temporary restraining order against the law, saying the law would likely be struck down for similar reasons.

Wyoming — the least populated state in the United States with just under 600,000 residents — has one abortion clinic.

Four states have heartbeat laws to protect unborn children when cardiac activity can be detected, usually at about six weeks’ gestation.

Of these reports, 73 were linked to accounts held at the Institute for the Works of Religion — known as the Vatican Bank — four originated from various entities of the Holy See and the Vatican City State, while one pertained to another unspecified organization.

The annual report, presented April 30, underscores, according to the Vatican, “the robustness” of its own oversight system regarding “the prevention of and fight against money laundering and terrorist financing.”

According to the report, there has also been “a strengthening” of relations with counterpart agencies and key international bodies, as part of its commitment to international standards in the field of financial oversight.

In 2024, the Vatican’s financial watchdog received 79 reports of suspicious activity, representing a 36% decrease compared with 2023, when 123 cases were identified.

Compared with the previous year, the report notes a lower incidence of communications related to the use of cash, a phenomenon that, according to the official statement, would be linked to a reduction in financial flows passing through Vatican City State. In 2024, these flows totaled 27,866,033 euros ($32.6 million), whereas last year the figure was 18,770,783 euros ($22 million).

This trend is also reflected in the statistics regarding declarations of cross-border cash transport.

The report also indicates that a financial transaction valued at approximately 522,000 euros ($611,883) was suspended as a preventive measure in light of potential illegality, although the report does not specify the date or the intended purpose of said amount.

Despite this, the qualitative level of the communications received by the ASIF remains stable, as evidenced by both the volume of exchanges with other authorities and the preventive measures adopted. Financial intelligence continues to be a key element in the conduct of subsequent investigative activities.

Throughout 2025, the ASIF sent 16 reports to the Office of the Promoter of Justice, the body that exercises prosecutorial functions, a figure slightly higher than that of the previous year, when 11 cases were referred.

Internally, the report specifically highlights the strengthening of collaboration between the authorities of the Holy See and those of Vatican City State.

The flow of communications with key domestic counterparts saw a notable increase compared with the previous year, with a 65% rise in incoming communications and a 31% rise in outgoing ones — a figure that, according to the document, reflects an increasingly integrated and cohesive system.

Likewise, international cooperation activities have been strengthened, with the participation of the Holy See in Moneyval, the Council of Europe body tasked with assessing systems for the prevention of money laundering and terrorist financing, among other forums.

The report concludes by highlighting the close and constant cooperation with the Vatican Gendarmerie Corps, which has established itself as a central interlocutor in the work carried out by ASIF.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Introduced by Rep. Kat Cammack, R-Florida, along with Pro-Life Caucus Co-Chair Rep. Bob Onder, R-Missouri, on April 30, the Dismemberment Abortion Ban Act of 2026 would prohibit dilation and evacuation (D&E) abortion procedures in the United States.

The bill protects women from being prosecuted, as only abortionists would be prosecuted under the act and not women who have abortions. Abortionists who knowingly perform these abortions would face fines and/or imprisonment for up to two years, according to the legislation. Women who experienced trauma from these abortions would also have legal recourse to seek damages.

The 2003 Partial-Birth Abortion Ban Act is the only federal law that prohibits a specific abortion procedure, leaving every other procedure unregulated. Lawmakers introduced similar legislation to ban dismemberment abortion in 2023.

Cammack, who is also mother to a newborn, described dismemberment abortion as “inhuman.”

“Under our current system, abortion procedures exist in a legal gray area with no federal standards and no accountability,” Cammack said. “Providers can perform inhumane extraction methods and face zero consequences. That ends now.”

Sen. Mike Rounds, R-South Dakota, who is introducing companion legislation in the Senate, described dismemberment abortions as “among the most brutal methods of abortion, accounting for around 80% of second-trimester abortions.”

“Our legislation would make performing a dismemberment abortion a criminal offense, with the doctor or healthcare provider who performs it liable to fines and up to two years in prison,” Rounds stated.

Supporters of the bill point out that unborn children in the second trimester can often feel pain.

“The fact that this horrifying procedure is still being done to children who can feel pain in the womb is why we need to enact the Dismemberment Abortion Ban Act,” said Sen. Cindy Hyde-Smith, R-Mississippi, who introduced the companion legislation with Rounds.

Studies vary on exactly when unborn children can feel pain. There is some evidence suggesting they can feel pain as early as 12 weeks’ gestation, before the second trimester even begins, while babies delivered preterm as early as 21 weeks’ gestation have been documented to react to pain.

Jennie Bradley Lichter, president of March for Life Action and a practicing Catholic, voiced her support for the bill.

“March for Life Action thanks Rep. Cammack for this important piece of legislation that would stop the barbaric practice of tearing preborn babies apart limb from limb — which is often performed at a point in pregnancy when babies have the capacity to feel pain,” Lichter stated.

Hon. Marilyn Musgrave, vice president of Susan B. Anthony Pro-Life America, called the practice “barbaric,” noting that it “takes the lives of 60,000 to 70,000 developed babies every year.”

“Dismemberment abortions, the most common second trimester abortion method, ends the life of an unborn baby by tearing off her arms and legs, removing her torso, then crushing her tiny head,” Musgrave said.

Rep. Andy Harris, R-Maryland, co-chair of the Congressional Pro-Life Caucus and a medical doctor who formerly worked at Johns Hopkins Hospital, said the practice “violates both medical ethics and human dignity.”

“As a physician, I believe the practice of medicine requires a commitment to protect and preserve human life, never to take it,” Harris said. “This legislation defends the sanctity of unborn life, holds providers who perform this procedure accountable, and recognizes rare medical emergencies in which a physician must intervene to save the life of the mother.”

Rep. Marlin Stutzman, R-Indiana, pointed out that the bill would “allow women to receive compensation for the harms done to them.”

“Medical providers that cause the slow, painful death of an unborn child ought to be held criminally responsible,” Stutzman said. “In addition, this bill allows women to seek damages for physical and psychological harm that often accompanies these horrific procedures.”

A 2026 peer-reviewed study by the Charlotte Lozier Institute documented the trauma that women often experience because of abortion. According to the study, nearly 25% of women who had abortions reported high levels of grief, depression, and regret; they also said they frequently thought of their aborted child.

Another recent study found that nearly 40% of women who suffer pregnancy loss from abortion or miscarriage experience persistent grief for about 20 years after.

Rep. Chris Smith, R-New Jersey, co-chair of the Congressional Pro-Life Caucus along with Harris, said the law “exposes the reality of abortion practices and protects unborn babies from the excruciating pain of being dismembered alive.”

“The truth is that unborn babies are society’s youngest patients: They deserve respect, love, and access to healing, life-affirming medical care and interventions,” he said.

During her tour of Mexico to promote the book, which was released in February, Tapia spoke on April 28 with ACI Prensa, the Spanish-language sister service of EWTN News, saying that the pro-life cause is a matter of “a commitment to civilization,” one that means opposing “any form of human extermination — be it abortion, the death penalty, or eugenics.”

She addressed a draft ruling by the Supreme Court of Justice of the Nation, Mexico’s highest judicial body, which “seeks the decriminalization of abortion and, consequently, the permission to perform abortions throughout the entire nine months of gestation.”

The ruling concerns a 2024 constitutional challenge to a state law protecting life from conception in which the court states that “removing abortion from penal codes is fundamental to precluding criminal proceedings and eradicating social criminalization and that which occurs within healthcare services.”

Defending life: ‘A commitment to civilization’

Given the current legal and cultural juncture Mexico is facing, she explained, “we have [selected] the 20 best arguments from a nonreligious perspective to come to the defense of life and seek to dismantle, because they are either false or flawed, the 20 most popular excuses we always hear to promote the decriminalization of abortion.”

“Defending life is not something proprietary to Catholics,” she pointed out, although she highlighted that “Catholics have been doing so for 2,000 years, and doing it very well.”

“We human beings are the ones who create the state and governments in any era and in any country,” she emphasized; therefore, “we must radically oppose any branch of the government of a state arrogating to itself or assigning to itself the authority to decide which humans live and which humans die.”

The discussion regarding the draft ruling at the Mexican Supreme Court was scheduled for early January but has since been postponed indefinitely.

A legal expert, Tapia served as a distinguished professor of Roman law and civil law at the Autonomous Technological Institute of Mexico and currently teaches electoral law in the master’s program in constitutional law at Pan-American University.

She has also advised the John Paul II Institute and Red Familia (Family Network), among others, on issues such as surrogacy, palliative care, abortion, advance directives, and conscientious objection. She is a member of the Interdisciplinary Family Studies Group at Pan-American University.

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Keys to the ‘cultural battle’

In the “cultural battle” to defend life, she stated, “it’s essential to correctly choose the terrain, to correctly choose one’s weapons.”

“If you defend life based on your religious position and you go before a court seeking to defend life using faith-based arguments, it is highly probable that you will fail; for constitutional or constitutional-procedural language entails certain requirements that are incompatible with the language you are employing, or want to employ,” she explained.

She even warned that “it is highly probable that you will be stigmatized and dismissed right from the start,” which is why it is important to avoid — to borrow a war analogy — ‘bringing horses to a naval battle.’"

“That is why this set of arguments serves a practical purpose,” she emphasized, for it “compiles the 20 best, truly splendid arguments for defending human life without any religious basis.”

“Every Life Matters: Bulletproof Arguments,” published by Ediciones MUAC, is now available for sale in Mexico in Spanish, and will be available for purchase through Amazon in the coming weeks. English and French versions are currently in the works.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a video released on X, the Holy Father asked the faithful: “What do you feel about 318 million people experiencing acute hunger every day?”

“We need to act, but without prayer we will remain powerless,” he said. “This May, I invite you to join me in prayer that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day.”

In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.

Here is the pope’s full prayer:

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Lord of creation,

You gave us the fertile earth and, with it, our daily bread,

as a sign of your love and providence.

Today we recognize with sorrow

that millions of brothers and sisters continue to suffer from hunger,

while so many goods are wasted at our tables.

Awaken in us a new awareness:

that we learn to thank for every food,

to consume simply,

to share with joy,

and to care for the fruits of the earth as a gift from you,

destined for all, not just a few.

Good Father,

make us capable of transforming the logic of selfish consumption

into a culture of solidarity.

May our communities promote concrete gestures:

awareness campaigns, food banks,

and a sober and responsible lifestyle.

You who sent us your beloved Son Jesus,

broken bread for the life of the world,

give us a new heart, hungry for justice and thirsty for fraternity.

May no one be excluded from the common table,

and may your Spirit teach us to see bread

not as an object of consumption,

but as a sign of communion and care.

Amen.

“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

German Interior Minister Alexander Dobrindt is expected to come, too. The gathering is titled “All Life Is Meeting.”

A reconciliation Mass will be celebrated at the Brno Exhibition Centre as part of the gathering.

Ulrike Scharf, Bavarian state minister for family, labor, and social affairs, told EWTN News that the event “shows that we are reconciled, that we have become friends.”

Scharf, whose agenda includes Sudeten Germans in Bavaria, stressed that reconciliation is “the essence of Europe.” In this “wonderful” European community, “it is crucial that we meet in friendship,” the politician explained.

Yet the decision created a polemic in Czechia, with public figures weighing in and a series of protests, one of which was attended by the speaker of the Chamber of Deputies, Tomio Okamura. Rather than reconciliation, they see the gathering as a provocation and relativization of history.

The critique came also from Miloš Zeman and Václav Klaus, who served as presidents as well as prime ministers of Czechia. “We have nothing to reconcile with the Germans,” Klaus said, clarifying that he does “not feel not reconciled” with them.

“We did not trigger two world wars” and “are not the cause of tens of millions of victims” of World War II, Klaus explained, arguing that as prime minister in 1997, he signed, together with German Chancellor Helmut Kohl, the Czech-German Declaration on Mutual Relations and Their Future Development.

Wounds that remain

However, the bishop of Brno, Pavel Konzbul, welcomed “every initiative that leads to the meeting of people, to dialogue, and to overcoming historical injustices,” he underscored for EWTN News.

"Reconciliation between nations and individuals," the prelate continued, "does not happen by denying or simplifying the past but by "talking about it truthfully and with respect."

Thus, he sees “the presence of the descendants of the Sudeten Germans” in his diocese “primarily as an opportunity for such a meeting,” provided “it takes place in a spirit of respect, without mutual accusations or spreading false slander, and with openness to the other.”

The local bishop appealed to participants, residents, and critics to act with “calm, respect, and to a willingness to look for what can unite us.”

Only “such attitudes are the basis of true and lasting peace,” the bishop underlined.

When the new archbishop of Prague, Stanislav Přibyl, was the bishop of Litoměřice a few months ago, he proclaimed 2026 a Year of Reconciliation to address wounds that remain from World War II and its aftermath.

Nazi Germany annexed the Sudetenland, the majority-German region in Czechoslovakia, in 1938 and later established the Protectorate of Bohemia and Moravia in the country. Following Germanyʼs defeat, Czechoslovakia expelled approximately 3 million ethnic Germans.

Officers raided the area on the night of April 30 and detained the suspects, according to Tanvir Ahmed, deputy commissioner of the Dhaka Metropolitan Police. Ahmed said the men had prior robbery cases against them and that police were continuing to investigate.

“The Christian community was celebrating Easter Sunday a month ago and the robbers thought the father had extra money, so they committed this robbery,” Ahmed told EWTN News.

According to police, the men arrived at the church on a rickshaw; the driver kept watch outside while two others scaled the perimeter wall, cut through a grille, and entered the priestʼs bedroom.

The predawn assault

The arrests follow an attack at around 2:30 a.m. on April 28 on Father Subash Pulok Gomes, OMI, 51, an Oblate missionary who lives in the compound of De Mazenod Catholic Church in Baridhara, Dhakaʼs diplomatic enclave.

The intruders made off with cash, the priestʼs passport, and other documents, according to the police account. Gomes is currently undergoing treatment.

“They beat me and tortured me and tied me up and then fought with me, and my nose and face were injured,” Gomes said.

A day after the incident, the priest filed a general diary with police describing the assault.

“When I was crying, they covered my face with a cloth and beat me,” he said in his statement. “Two unidentified people beat me and took 250,000 [taka; $2,037] and other valuable papers including my passport that were kept in the cupboard in the room.”

According to the statement, one of the assailants called the other “Mizan” — a name commonly used among Muslim men in Bangladesh — and tried to calm the priest before the men left with the cash and documents.

Following the incident, the priests, in consultation with their superior and other Church authorities, filed only the general diary rather than pursuing a formal criminal case.

“For religious and spiritual reasons, I and the Church authorities will not file any case regarding the incident. I request that the incident be recorded in the general diary for future reference,” Gomes said.

A priest told EWTN News that Gomes is now undergoing mental trauma. A second robbery occurred at a Catholic residence on the same night, lay leaders and Church authorities said, expressing concern over the incidents.

A pattern of attacks

The De Mazenod Church has been targeted before. On May 4, 2022, police arrested a 26-year-old Muslim man, Mohammad Nahid Sheikh, for hurling bricks at the church and damaging an image of the Virgin Mary.

In April of that year, a young man attacked a Catholic church in Joypurhat in northern Bangladesh and destroyed statues of Jesus, Mary, and St. Teresa of Calcutta.

More recently, attackers detonated a homemade bomb outside St. Maryʼs Cathedral in Dhaka on Nov. 7, 2025; hours later, another device exploded inside the compound of St. Josephʼs Higher Secondary School and College in the Mohammadpur neighborhood. About a month earlier, on Oct. 8, 2025, a similar device was detonated at the gate of Holy Rosary Catholic Church, founded by Portuguese missionaries in 1677 and one of the oldest Catholic institutions in the country.

In 2001, 10 Catholics were killed and dozens injured in a bomb blast during a Sunday Mass in Gopalganj, in southern Bangladesh, but the incident is still being investigated.

Christians account for less than 0.5% of the population of Bangladesh, and religious minorities together make up around 8% of the more than 180 million people in the Muslim-majority South Asian nation.

Christian leaders demand investigation

Christian leaders are calling for justice. After the latest robbery, representatives of the Bangladesh Christian Association met with priests at De Mazenod Church and demanded a government investigation.

The associationʼs president, Nirmal Rozario, said the incident was very unfortunate and posed grave risks to religious life in the country.

“We condemn this incident and demand a fair investigation from the government into this incident and all the incidents that have happened to Christian minority communities in the past,” Rozario told EWTN News.

The New York-based law firm Jeff Anderson & Associates said in a press release on May 1 that the archdiocese had agreed with an abuse victims' committee to recommend a settlement of $800 million, which would be paid “into a trust for approximately 1,300 survivors who have brought sexual abuse claims” under the stateʼs Child Victims Act.

The proposal will still be subject to “full survivor agreement” before it can be finalized, the law firm said.

The firm said the amount, if confirmed, would be paid in two installments of $615 million and $185 million within 15 months.

The archdiocese, meanwhile, will be required “to maintain their list of credibly accused clergy on their website and continue to update it with any new, substantiated abuse claims.”

The agreement also would result in a “temporary stoppage” of litigation against the diocese regarding alleged abuse.

Attorney Jeff Anderson described the proposal as “a transcendent triumph of courage by the survivors who have endured so much for so long.”

“It is far from full accountability, but it is a measure of responsibility and required transparency by the archdiocese that also requires the release of documents pertaining to sexual offenders,” he said.

In a statement on May 1, meanwhile, New York Archbishop Ronald Hicks said he was “cautiously optimistic” about the proposal.

“It cannot be denied that this has been a painful process — most significantly so for the victim-survivors and their families and loved ones who have suffered, in most cases, for decades,” the prelate said.

“I pray that all of us, as the family of God, will come together to support and affirm these individuals and take these next steps to bring about some healing and peace,” he added.

The nearly $1 billion payout would be among the largest in U.S. Church history. In October 2024 the Archdiocese of Los Angeles agreed to a slightly larger $880 million settlement.

The New York proposal, meanwhile, is considerably larger than an earlier reported proposed settlement of $300 million the diocese was said to be considering in December 2025.

Cardinal Timothy Dolan said at the time that the archdiocese had made “a series of very difficult financial decisions” to help fund the settlement, including staff layoffs and a 10% reduction in the archdioceseʼs operating budget.

The New York Archdiocese also has been engaged in a bitter dispute with its longtime insurer Chubb over payouts to victims. In February of this year, the archdiocese accused Chubb of running a “shadow campaign” against it by posing as a victims' rights group.

The archdiocese in 2024 launched a lawsuit against Chubb, claiming the insurer was “attempting to evade their legal and moral contractual obligation” to pay out claims to abuse victims.

On May 1 lawyers for abuse victims said the proposed settlement also would allow victims “an opportunity to pursue recoveries from the Archdiocese of New Yorkʼs insurance companies.”

The Child Marriage Restraint Bill 2026, passed on April 27, sets 18 years as the minimum legal age of marriage for both boys and girls. Previously, the minimum age stood at 18 for males and 16 for females in Punjab, home to Pakistanʼs largest Christian community.

The House also adopted an amendment directing courts not to treat the mere statement or purported consent of a child to reside with or accompany an adult contracting party as determinative in custody, residence, or protective orders.

Agreement on child protection

Moved by Ijaz Masih, a Christian member of the Punjab Assembly and former provincial minister for human rights and minority affairs, and co-sponsored by 13 members across party lines, the amendment was described as a rare instance of consensus on child protection.

Church representatives linked the law to ongoing concerns over how consent is assessed in cases involving alleged forced conversion and marriage of minority girls.

“In Pakistanʼs forced conversion cases of Christian and Hindu families, the statement recorded before a magistrate is often crucial because it provides a girlʼs testimony under judicial oversight,” Masih told EWTN News, adding that proposals to annul such marriages remain under consideration.

The bill was passed amid renewed concern in Christian circles after the Federal Constitutional Court on March 25 upheld the marriage of a 13-year-old Christian girl, Maria Bibi, to a 30-year-old Muslim man.

Speaking at an April 30 Bible study session organized by the Ecumenical Commission for Human Development at St. Francis Catholic Church in Kamalpur village in the Faisalabad Diocese, Father Obaid Matthais, dean of studies at St. Thomas the Apostle Minor Seminary, questioned the effectiveness of the reform.

“How can the new law prevent forced conversion when the Muslim nikah [marriage] remains valid?” he said, warning that minority girls studying or working away from home remain at risk.

He added that such rulings “hang like a sword” over vulnerable Christian girls, particularly domestic workers and students in urban centers.

Christian leaders, including Archbishop Khalid Rehmat of Lahore, have also expressed concern that court decisions in such cases risk legitimizing disputed marriages involving minors allegedly abducted and forcibly converted, especially in the absence of updated personal laws governing Christian marriage and family life.

The proposed reform of the Christian Marriage Act of 1872 seeks to raise the minimum marriage age for Christian boys and girls to 18 and require both parties to be Christian for a marriage to be solemnized under the law, replacing current provisions that allow interfaith marriages.

Rehmat has announced the formation of a church committee to draft amendments following an ecumenical consultation held in Lahore on April 24–25.

Qamar Iqbal, assistant professor of political science, described the Child Marriage Restraint Bill as a “protective mechanism,” saying it could strengthen legal safeguards if implemented effectively.

In a joint statement issued on April 29, Bishop Samson Shukardin of Hyderabad, president of the Pakistan Catholic Bishops' Conference and chairperson of the National Commission for Justice and Peace (NCJP), together with Father Bernard Emmanuel, NCJP national director, and Naeem Yousaf Gill, NCJP executive director, described the legislation as a “defining move” to safeguard childhood and uphold human dignity.

While welcoming the law, they stressed that legislation alone is not sufficient to end child marriage and called for strict enforcement. “Union councils, nikah registrars, and police must be held accountable, and courts must enforce the law without exception,” the statement said.

They urged institutions and families not to bypass the law under the guise of custom or tradition.

“The problem remains due to dual legal systems [constitutional and Sharia]. Judges are often influenced in cases involving minorities,” Gill told EWTN News, adding that equal and consistent implementation could turn the law into a “cornerstone for lasting change.”

Report findings

The NCJPʼs position aligns with findings from its April 11 report, “Captive Souls: The Untold Story of Pakistanʼs Minority Girls,” which documented multiple cases of alleged forced conversion and highlighted recurring issues such as social exclusion, abuse, financial exploitation, and weak legal documentation.

The report recommends a state-regulated conversion process overseen by magistrates, a ban on clerics and madrassas issuing independent conversion certificates, and strict enforcement of a minimum age of 18 for both marriage and religious conversion.

It notes that Pakistan currently has no legal minimum age for religious conversion, leaving a critical protection gap.

Matthais, however, remains skeptical about prospects for reform. “Itʼs tough. The majority will resist such changes,” he said, arguing that proposed safeguards for religious minorities often face ideological opposition.

Iqbal said work on regulating conversion practices must continue, though progress remains slow due to “sensitive majority sentiments” that require careful engagement and dialogue.

The U.S. Conference of Catholic Bishops said in a press release that Father John Gomez was appointed bishop-designate of the Diocese of Laredo, Texas, upon the retirement of Bishop James Tamayo from the position.

Tamayo has served in that role for more than a quarter-century, having been appointed to the post in 2000 by Pope John Paul II. At 76, he has reached the customary age of retirement for bishops.

Gomez was born in Colombia on Dec. 15, 1975. He received a master of divinity degree from the University of St. Thomas in Houston and was ordained in the Diocese of Tyler, Texas, on May 23, 2009.

He has served at multiple parishes in Tyler and in multiple roles for the diocese itself, including as judicial vicar and on the diocesan review board. He also served as vicar general and moderator of the curia for the Tyler Diocese from 2015 to 2023 and again from 2025.

West Virginia diocese gets new bishop; 2 new auxiliary bishops for Washington

In West Virginia, Wheeling-Charleston Bishop Mark Brennan will retire to be replaced by Bishop Evelio Menjivar-Ayala, who currently serves as an auxiliary bishop of Washington. Brennan, 79, is four years past the customary retirement age; he was installed at his present post in 2019.

Menjivar-Ayala, born Aug. 14, 1970, is a native of El Salvador; he is the first Salvadoran bishop in the history of the United States.

A graduate of St. John Vianney College Seminary in Miami, he attended the Pontifical North American College in Rome before receiving a masterʼs degree in theology from the Angelicum. Ordained in the Archdiocese of Washington on May 29, 2004, he has served as parochial vicar and pastor at several parishes.

He was named vicar general of the archdiocese in 2023 and has served on the priest personnel board and the priest council. He was ordained as an auxiliary bishop there on Feb. 21, 2023.

With Menjivar-Ayalaʼs departure from Washington, meanwhile — and as archdiocesan Auxiliary Bishop Roy Campbell Jr. retires — the archdiocese will receive two new auxiliary bishops: Father Gary Studniewski and Father Robert Boxie III.

Bishop-designate Studniewski is presently a priest of the archdiocese, where he serves as pastor at the Shrine of the Most Blessed Sacrament in the District of Columbia. He was ordained on June 24, 1995, in the archdiocese and served as a military chaplain for nearly a decade.

Bishop-designate Boxie is also a priest in the diocese, currently serving as a chaplain at Howard University. He received engineering and law degrees from Vanderbilt University and Harvard, respectively, before studying at the pontifical universities in Rome. He was ordained on June 25, 2016.

He served at several Maryland parishes before his appointment at Howard and has also taught at the archdiocesan permanent diaconate program.

At a press conference in Washington on May 1, Studniewski said he “fell in love with” the local Church in D.C. when he was first stationed there in the U.S. Army prior to his ordination.

“I was blessed to encounter the diversity of the Church in Washington,” he said, describing the community as  “tremendous” and “exciting.”

Also at the press conference, Boxie — who was at times visibly emotional — described himself as “both overwhelmed and deeply humbled” to be appointed to the post.

“Godʼs plans are not always our plans,” he said, describing the popeʼs decision as “unexpected.” He praised the archdiocese for its “vibrancy,” “diversity” and “vitality.”

Speaking directly to the students he has served at Howard, meanwhile, he told them: “You made your chaplain a bishop, and Holy Mother Church thanks you.”

This story was updated at 12:20 p.m. ET on May 1, 2026, with details from a press conference in the Archdiocese of Washington.

Speaking to ACI Africa, the sister service of EWTN News in Africa, after Sawe’s record London Marathon win, Julius Kemei, chairperson of Holy Family Catholic Church, remembered the athlete asking for prayers at the end of Mass.

In the interview with ACI Africa on April 29, Kemei spoke about the marathon winnerʼs strong Catholic roots, his active participation in Church activities, and his generosity to Church projects.

“Sabastian never misses any church service. The last time he was here, he told us that he was traveling the same day to London for a competition and asked us to pray for him,” Kemei said, emphasizing: “He never misses Mass. He comes with his entire family to church. Whenever he is not around, his wife and children come.”

In London, the 31-year-old Kenyan crossed the line to win in a record time of 1:59:30 — more than one minute faster than the previous 2:00:35 record set by the late Kelvin Kiptum in 2023.

Kemei, who taught Sawe at Cheukta Primary School, where the youngster’s star began to shine through interschool and zonal competitions, said that with the sustained success in athletics, the Catholic Church in Moiben has a role model, a mentor, and a big supporter of the Church’s development projects.

“He may be young, but he has already entered the ranks of an elder of our church,” Kemei said, adding that Sawe has always been ready to donate toward Church projects.

“There is a marathon he won before this London one… and he came and gave the church Ksh 100,000 [100,000 Kenyan shillings, about $775]. There are times he offers to complete projects by himself, saying that God has already blessed him so much,” Kemei said.

The church official recounted the young athleteʼs strong Catholic upbringing, with his entire family being the pillar of the newly established parish.

“Four families are pillars of our new parish — Sabastian’s is one of them,” Kemei said. “When Bishop Dominic Kimengich made us a parish before he was appointed archbishop of Mombasa, we were worried about resources. But each member of Sabastian’s family donated something to our church.”

Saweʼs most recent donation to Holy Family Catholic Church was a large flock of sheep, which is helping to fund the construction of a new church to accommodate the parish’s growing numbers.

Sabastian’s grandmother also donated a cow toward the church before she died in 2022 while her grandchild found his way in the world of athletics in Spain.

Kemei agreed with media reports that Sawe has promised to complete the construction of his church back home after winning big in London.

“After he is done with the national reception in Nairobi, I know he will want to head straight to his home, and the church is one of the first places he will want to be. And he will want to know how he can support the completion its construction.”

While at Cheukta Primary School, Kemei said Sawe never struck him as an extraordinary child until upper primary school when he started participating in cross-country competitions and zonal competitions, where he performed really well.

“I remember him as a very shy student. I saw his talent and nurtured it,“ Kemei said. ”But it was after he transitioned to high school that his star started to shine brighter.”

He said that Sawe comes from a family of athletes. “His paternal grandfather was a marathoner. His uncle also participated in athletics up to Uganda. And his mother was also a sprinter for those who saw her at Kasarani stadium,” he said.

Sawe shows young people that everything is possible with commitment and a firm trust in God, Kemei explained. “Many youths in our parish have started going to him for mentorship. He is a great resource to our church.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

In the plan of salvation, the Blessed Virgin Mary holds a special place. By virtue of her role to be the mother of the Son of God by divine election, she was conceived immaculately — i.e., without the stain of original sin — and by fidelity to her son has been crowned queen of heaven and earth.

Everything Mary said and did leads to Christ. Who knows a child better than a mother? And what good and loving child does not know his or her mother and love her with all of his or her heart?

Mary knew and loved Jesus like no one else on earth — and she loves each of her children, human beings, with similar affection and tenderness.

The Church, in its wisdom, asks its children to be especially devoted to Mother Mary during the month of May and to be particularly grateful for all of her care.

A model for every Christian

Mary, the most humble of all women, is a model for everyone, today, in the here and now. She is a model in a particular way for every woman, as expressed by Pope Francis.

“There is only one model for you, Mary: the woman of fidelity, the one who did not understand what was happening to her but obeyed. The one who, as soon as she knew what her cousin needed took off [to help her], the Virgin of Promptness. The one who escaped as a refugee in a foreign country to save the life of her son,” Pope Francis said during an April 2014 message to 20,000 young people gathered in Buenos Aires, Argentina, for a regional youth day.

The first disciple

Years later, during an Aug. 24, 2021, catechesis, Pope Francis called Mary “the first disciple of Jesus” and reminded us that “Mary is there, praying for us, praying for those who do not pray. Why? Because she is our mother.”

The Virgin, through Jesus, has brought heaven closer to us and her life is the best proof that it is possible to reach it. Pope Francis said it best: “She shows us that heaven is within reach, if we too do not give in to sin, we praise God with humility, and we serve others with generosity” (Pope Francis, Angelus address on the solemnity of the Assumption, Aug. 15, 2022).

A version of this story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

While the saint’s March feast dates back to the 10th century, his May feast wasn’t instituted until 1955. What was behind it?

May Day

Pope Pius XII instituted the feast of St. Joseph the Worker on May 1, 1955, so that it would coincide with International Workers Day, also known as May Day — a secular celebration of labor and workers’ rights.

During this time, the Soviet Union proclaimed itself as “the defender of workers” and utilized May Day as an opportunity to exalt communism and parade its military prowess. Pope Pius XII chose the date specifically to ensure that workers did not lose the Christian understanding of work.

In his address to the Catholic Association of Italian Workers on that day in 1955, Pius XII said: “There could not be a better protector to help you penetrate the spirit of the Gospel into your life … From the heart of the Man-God, savior of the world, this spirit flows into you and into all men; but it is certain that no worker has ever been as perfectly and deeply penetrated by it as the putative father of Jesus, who lived with him in the closest intimacy and commonality of family and work.”

He added: “So, if you want to be close to Christ, we also today repeat to you ‘Ite ad Ioseph’ — Go to Joseph!”

The Catholic Church has long placed an importance on the dignity of human work. By working, we fulfill the commands found in the Book of Genesis to care for the earth and be productive in our labors.

In his encyclical Laborem Exercens, Pope John Paul II wrote that “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”

St. Joseph is considered a role model of this as he worked tirelessly to protect and provide for his family as he strove to listen to and obey God.

Even before the institution of this feast, many popes were beginning to spread a devotion to St. Joseph the Worker. One of these was Pope Leo XIII, who wrote on the subject in his encyclical Quamquam Pluries in 1889.

He wrote: “Joseph became the guardian, the administrator, and the legal defender of the divine house whose chief he was. And during the whole course of his life he fulfilled those charges and those duties. He set himself to protect with a mighty love and a daily solicitude his spouse and the Divine Infant; regularly by his work he earned what was necessary for the one and the other for nourishment and clothing; he guarded from death the Child threatened by a monarch’s jealousy, and found for him a refuge; in the miseries of the journey and in the bitternesses of exile he was ever the companion, the assistance, and the upholder of the Virgin and of Jesus.”

In addition to being the patron of the universal Church and workers in general, St. Joseph is also the patron saint of several professions including craftsmen, carpenters, accountants, attorneys, bursars, cabinetmakers, cemetery workers, civil engineers, confectioners, educators, furniture makers, wheelwrights, and lawyers.

This story was first published on May 1, 2024, and has been updated.

Save Our Buffalo Churches said in an April 30 press release that the Dicastery for the Clergy had revoked multiple “assessment allocation decrees” levied by Bishop Michael Fisher amid the diocesan “Road to Renewal” plan.

That plan, first announced in 2024, moved to close and/or merge around a third of the dioceseʼs parishes, driven in part by priest shortages and declining attendance.

Save Our Buffalo Churches has protested against the plan since its inception, winning several victories at the Vatican regarding the closures. The Vatican had said it would also examine the dioceseʼs assessment plan that levied significant cash requirements on closing and merging parishes to pay into the diocesan abuse settlement.

In its April 30 press statement, Save Our Buffalo Churches said that eight parish groups had received word from the Vatican that Fisherʼs assessment decrees had been revoked.

Several other parishes were awaiting word from the Vatican on their own appeals. The parish group said it “fully expects” those parishes to receive similar decrees.

The parish preservation group said that the Vatican in its decrees cited canon law violations regarding parish fund procurement “as well as the amounts and methods undertaken to procure those monies.”

“The amounts assessed, as well as the allocation procedures themselves, are wholly unsupported by canon law,” the group claimed, stating the diocese has engaged in a “significant lack of adherence” to both canon law and nonprofit religious corporation law.

In a statement on April 30, the Buffalo Diocese said that the Vaticanʼs decisions “affect only those parishes that appealed their determined contribution levels” to the diocesan abuse settlement. The settlement plan itself will continue unaffected, the diocese said.

The diocese disputed the groupʼs claim that the Vatican had ordered the funds transferred “back” to the parishes.

“It is important to note that no parish funds have ever left the possession or administration of parishes,” the statement said. “Parish funds designated for the settlement have been segregated into a separate account administered by the parish until which time they will be turned over to fulfill [the abuse settlement].”

The diocese pointed to Fisherʼs decision in March to have the diocese contribute an extra $10 million to the abuse settlement fund while lightening the contribution requirements for some parishes. The April 30 statement also denied a claim by the parish group that contribution amounts above $15,000 must be approved by the Vatican.

“The bishop has every intention to abide by the rulings of the offices of the Holy See, as he has confirmed repeatedly,” the diocese said. “Several parishes have prevailed in their appeals to the bishop’s decree that they merge with another parish or close. Bishop Fisher has accepted those determinations and will continue to monitor those parishes for their ability to be self-sustaining and viable.”

The parish advocates had sought civil relief last year by taking their case against the Buffalo Diocese all the way to the New York Supreme Court. That court tossed the lawsuit out in September 2025, citing a long-standing “prohibition against court involvement in the governance and administration of a hierarchal church.”

It is unclear if the Vaticanʼs decrees will affect any civil disputes still active in the New York court system, though the Buffalo parish group indicated on April 30 that advocates may pursue more court action in light of the Vaticanʼs rulings.

“[Save Our Buffalo Churches] now looks forward to the effect these decisions will have on the current civil proceedings,” the group said. “The victims must receive their settlement, but from legal sources.”

In January, lawyers for the U.S. Conference of Catholic Bishops (USCCB) asked the Supreme Court to consider the case, which was originally brought by Rhode Island resident David OʼConnell against the bishops over the Peterʼs Pence offering.

Peterʼs Pence, variants of which date back centuries to around at least the early Middle Ages, is an annual donation the USCCB describes as “a gesture of solidarity” with the popeʼs charitable undertakings.

The donation is geared toward “humanitarian initiatives and social promotion projects, as well [as] the support of the Holy See,” according to the bishops.

OʼConnell filed a class action suit against the bishops in January 2020, alleging that the prelates had misled Catholics about the nature of the donation. He claimed he had been led to believe that the offering was strictly for emergency assistance to victims of war and poverty but that he subsequently found out it was used in part to “defray Vatican administrative expenses.”

The U.S. bishops argued in court that the suit should be dismissed on the grounds of the “church autonomy doctrine,” a long-standing principle in U.S. case law that bars the government from exercising control over internal church decisions.

Yet a district court and an appeals court both ruled against the bishops, leading lawyers with the Becket Fund for Religious Liberty, who represent the bishops, to appeal to the Supreme Court in January over the matter.

Daniel Blomberg, the vice president of Becket and a senior attorney there, told EWTN News on April 30 that popes have been using the Peterʼs Pence fund for centuries to “carry out the ministry of the Church in a variety of different ways.”

The plaintiff in the suit, however, contends that he “heard something during Mass” that “made him think that his offering to Peterʼs Pence would only go to one purpose and no others,” Blomberg said.

“He not only wants his own offering back, but he also wants the offerings returned for millions of other Catholics around the country,” he said.

Blomberg said both of the lower courts ruled against the bishops on the grounds that the case could be decided under “neutral principles of law” that do not implicate the First Amendment. But he described the demands sought by the lawsuit as “wildly unconstitutional.”

The plaintiff “wants the courts to tell the Catholic Church how to talk about Peter’s Pence and how to preach about Peter’s Pence,” he said.

Multiple religious advocates have come out in favor of the bishops in the dispute. A coalition of organizations including the Thomas More Society, the Lutheran Church — Missouri Synod, and several other groups filed an amicus brief at the Supreme Court in January arguing that their respective religious beliefs involve “matters of internal governance that must be protected from government entwinement.”

In another amicus filing to the Supreme Court in March, John Garvey, a law professor at the University of Notre Dame Law School, said the lawsuit “requires courts to resolve inherently religious questions about church polity, doctrine, and governance.”

The suit would force the court to “decide for itself who within the Church controls (or who can control) the contents of homilies, whether a particular homily is inconsistent with Catholic teaching about Peter’s Pence, what a reasonable parishioner should believe about Catholic doctrine, and — most importantly — how donated funds should be administered by the pope,” Garvey argued.

The suit “effectively invites a civil court to second guess the pope — the successor of St. Peter — on directing Peter’s Pence toward keeping the lights on in St. Peter’s itself,” Garvey wrote.

Blomberg, meanwhile, said the bishops expect to hear from the Supreme Court in the next month or so.

“We’re in front of the U.S. Supreme Court to ask them to put the First Amendment first, not last, and to treat it as the threshold of the case,” he said.

“We want the court to not force the Church to go through years of litigation just to determine that the First Amendment applies here,” he added.

The universityʼs College of Arts and Humanities announced April 24 that the codex, a sixth-century copy of St. Paul’s epistles, had been partially lost after being disassembled in the 13th century at the Great Lavra Monastery, located on Mount Athos in northern Greece.

Its pages were repurposed as binding material and flyleaves in other books, causing fragments of the manuscript to become scattered across libraries in various European countries.

“The breakthrough came from an important starting point: We knew that at one point, the manuscript was re-inked. The chemicals in the new ink caused ‘offset’ damage to facing pages, essentially creating a mirror image of the text on the opposite leaf, sometimes leaving traces several pages deep barely visible to the naked eye but very clear with latest imaging techniques,” explained Allen, as quoted by the University of Glasgow.

Thanks to a technique called multispectral imaging, researchers were able to recover texts that no longer physically exist.

This allowed them “to retrieve multiple pages of information from every single physical page,” the expert added. To ensure historical accuracy, the team also turned to radiocarbon dating analyses conducted in Paris, confirming the parchmentʼs origin in the sixth century.

Although the recovered texts contain passages already known from the Pauline epistles, the discovery offers new clues regarding how the New Testament was transmitted and understood in antiquity. In Allen’s words: “Given that Codex H is such an important witness to our understanding of Christian Scripture, to have discovered any new evidence, let alone this quantity, of what it originally looked like is nothing short of monumental.”

Among the key findings are ancient lists of chapters considered the oldest known for St. Paul’s epistles, which differ notably from the current division of these texts. Furthermore, the fragments reveal how sixth-century scribes corrected and annotated sacred texts, as well as the medieval practice of reusing and repurposing manuscripts once they fell into disrepair.

The project was made possible thanks to funding from the Templeton Religion Trust and the U.K.’s Arts and Humanities Research Council in collaboration with the Great Lavra Monastery.

A printed edition of Codex H will be published shortly, while a digital version is already available to the public for the first time in centuries.

As highlighted by the University of Glasgow, this discovery not only recovers a portion of an ancient manuscript but also provides a better understanding of the living history of the transmission of the Bible throughout the centuries.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The U.S. Conference of Catholic Bishops (USCCB) sent a letter to Congress on April 29 laying out concerns with the bill (H.R. 8119), which its sponsor, Rep. Zach Nunn, R-Iowa, named Helping to Optimize Patients’ Experience (HOPE) with Fertility Services Act.

Under the bill, which has support from 18 Republicans and Democrats, insurance companies would face civil penalties of $100 per day if they offer plans that exclude coverage of IVF. The text does not clearly show any exemptions for religious employers, even though IVF is opposed by both the USCCB and the Southern Baptist Convention.

In the letter, the bishops express concern about the loss of embryonic human life integral to the IVF process, stating that, as practiced in the U.S., it “represents a relatively unregulated industry that creates hundreds of thousands or even millions of preborn children who will be interminably frozen, expended in attempts to place them within a mother, or discarded and killed (often in a selective, eugenic manner).”

“In addition to such mass death, IVF poses health risks to both women and the children who are born as a result of it,” the letter states. “IVF also commodifies human beings, including children and, in many cases, donors or surrogates. This, furthermore, disregards the right of children to be conceived naturally, free from technological manipulation, by their own married mother and father.”

The bishops in their letter also expressed religious freedom concerns. They note that supporters claim that putting the mandate in the Employee Retirement Income Security Act (ERISA) would prevent it from impacting religious employers.

“The fact is many religious employers that are otherwise exempt from ERISA, however, choose to provide their employees’ health insurance under ERISA anyway precisely because ERISA’s preemption of state law allows them to avoid having their consciences violated by state-level insurance requirements (including for IVF),” the bishops state.

“A mandate within ERISA would therefore place these employers in a new bind between its requirements and those of problematic state laws,” they said. “At the same time, certain other religious employers’ plans, such as those of independent religious schools, may not qualify as ‘church plans’ exempt from ERISA in the first place.”

The bishops showed concern that an insurance mandate could lead to a problem similar to “the well-known legal saga of the Little Sisters of the Poor in fending off the ‘contraceptive mandate.’”

“Any new health coverage mandate is very likely to ignite years of painful litigation for both charitable, faith-based employer organizations as well as private, for-profit employers who are people of faith,” they warn.

In the letter, the bishops express grief for “the growing number of families suffering infertility” but advocate for “life-affirming” fertility treatments that seek to address the root cause of infertility as opposed to creating human embryos in a lab. These treatments are often called restorative reproductive medicine.

“The profound desire of couples to have children is both good and natural,” they said. “When this is frustrated by an experience of infertility, holistic and individualized restorative approaches to fertility care exist that can often help identify and successfully address the root causes.”

“As pastors, we see the suffering that infertility can cause and the deep desire of couples to grow their family,” the bishops said. “We strongly encourage licit means of easing this suffering, both medically and emotionally.”

The letter is signed by Archbishop Alexander K. Sample, chair of the USCCB Committee for Religious Liberty; Bishop Daniel E. Thomas, chair of the Committee on Pro-Life Activities; and Bishop Edward J. Burns, chair of the Committee on Laity, Marriage, Family Life, and Youth.

“Infertility impacts millions of families and it doesn’t discriminate. It can affect anyone who wants to start or grow a family,” bill cosponsor Rep. Debbie Wasserman Schultz, D-Florida, said in a statement. “I know firsthand. Thanks to IVF, my husband and I conceived our twins, now both healthy young adults. But after enduring that struggle, I’ve fought to expand insurance coverage for the prohibitively costly fertility treatments that can make this only accessible to the very few who can afford it.”

Bill sponsor Nunn and cosponsors did not immediately respond to a request for comment about the bishops’ concerns.

Bishop Michael Barber described the move as a necessary next step in an April 28 letter describing the diocese’s Mission Alignment Process (MAP), an initiative begun in 2021 “to address a growing gap between the mission of the Church and the operational realities” of mounting challenges.

“The status quo is not sustainable nor is it serving God’s people,” Barber stated. “We must focus on the activities that foster prayerful celebrations of the Mass, prioritize works of mercy, and form missionary disciples.”

He pointed to long-term trends that include falling Mass attendance, reduced sacramental participation, and declining Catholic school enrollment.

These challenges are compounded by the diocese’s record-low number of priests serving its roughly 80 parishes, along with an aging clergy and persistent budget shortfalls at churches and diocesan schools.

The parishes slated for closure include Mary Help of Christians in Oakland, Our Lady of Guadalupe at Blacow Road in Fremont, Our Lady of Lourdes in Oakland, Sacred Heart in Oakland, St. Albert the Great in Alameda, St. Andrew Kim Korean Pastoral Center in Oakland, St. Augustine in Oakland, St. Barnabas in Alameda, St. Paschal Baylon in Oakland, St. Patrick in Oakland, St. Rose of Lima in Crockett, St. Stephen in Walnut Creek, and Transfiguration in Castro Valley.

Barber acknowledged the emotional toll of the decision, saying: “I deeply understand the sacrifice this will require. We cannot allow nostalgia and sentimentality to hold back the message of the Gospel. While we love our local church building, the church has never been solely a building. The church has always been a people called by God and united in faith. The faith of our people will continue, just in a different place and with new people.”

The bishop said that as he has “full responsibility for the pastoral care of every Catholic in our diocese,” he is making it a “priority to ensure all affected parishioners are welcomed at a nearby parish.”

“I make a heartfelt plea to the ‘receiving’ parishes to open your hearts wide to your fellow Catholics who will be joining you,” he said. “Love them, make room for them not only in the pew alongside you but in the activities of your parish. Welcome them as your own, for we are all one as Christ’s body.”

The restructuring occurs as the diocese faces significant legal and financial difficulties. In response to hundreds of lawsuits alleging child sexual abuse by clergy members, the diocese filed for Chapter 11 bankruptcy protection in May 2023 to manage claims through a unified court process and reach settlements.

“May you all help lead this suffering world to the promised land of a world free of nuclear weapons,” wrote five bishops whose dioceses were shaped by nuclear weapons, either as the birthplace of the bomb, a deployment hub, or the site of atomic devastation. The bishops issued the statement April 27 on the convening of the Nuclear Non-Proliferation Treaty’s 11th review conference.

“For 56 years the 1970 Non-Proliferation Treaty (NPT) has acted as the cornerstone of nuclear weapons nonproliferation,” said Archbishop Paul D. Etienne of Seattle; Archbishop Peter Michiaki Nakamura of Nagasaki, Japan; Archbishop Emeritus Joseph Mitsuaki Takami of Nagasaki, Japan; Archbishop John C. Wester of Santa Fe, New Mexico; and Bishop Alexis Mitsuru Shirahama of Hiroshima, Japan.

The bishops represent the Partnership for a World Without Nuclear Weapons, an international Catholic coalition formed in 2023 by the bishops of Seattle, Santa Fe, Hiroshima, and Nagasaki to promote nuclear disarmament and protect life from all nuclear harm. It was established on the 78th anniversary of the atomic bombing of Nagasaki. 

The bishops described the NPT as “now badly frayed, perhaps even in danger of collapsing,” citing “the never-ending refusal of the nuclear weapons states to enter into serious negotiations leading to nuclear disarmament.” They further noted that the past two NPT review conferences “have utterly failed to outline any concrete steps toward nuclear disarmament.”

“Clearly the nuclear threats are escalating,” they said. “The brutal practice of might makes right is ascendant, arms control treaties are gone, and we are sliding backwards with massive modernization programs to keep nuclear weapons forever.”

We fervently hope and pray for a favorable outcome that genuinely leads to nuclear disarmament. However, if past is prologue, that outcome is unlikely.”

American and Japanese bishops

Partnership for a World Without Nuclear Weapons

The bishops said nuclear states that have failed to disarm on the basis of deterrence are guilty of “deflect[ing] the blame from their own possession of immoral, genocidal weapons.”

“One must ask, why is it that Russia and the United States have always rejected the minimal deterrence of just a few hundred nuclear warheads in order to keep thousands of warheads for nuclear war-fighting?” the bishops said. “Why is it that all nine nuclear weapons powers are now spending enormous sums on so-called ‘modernization’ programs to keep nuclear weapons forever?”

The NPT calls for a review of the treaty’s operation every five years, a provision in place since 2000. The ongoing April 27 to May 22 conference was scheduled for 2026 following COVID-19-related delays to the review cycle, according to the conference’s website.

“We wish all of you at this Non-Proliferation Treaty review conference the very best of luck,” the bishops said. “We fervently hope and pray for a favorable outcome that genuinely leads to nuclear disarmament. However, if past is prologue, that outcome is unlikely.”

The purpose of NSC Italy is to offer a way to grow spiritually centered on prayer, sacramental life, and fellowship, fostering a personal relationship with God and a sense of belonging to the Church.

These young people, who attend the Traditional Latin Mass and do not belong to any religious organization or community, also seek to contribute to the restoration of the spirit of Christendom and to rekindle the faith within a contemporary context marked by secularization, by offering opportunities where Christianity can be rediscovered in a living, concrete, and shared manner.

Giacomo Mollo, an Italian and one of the organizers, explained to ACI Prensa, the Spanish-language sister service of EWTN News, that the idea for organizing a pilgrimage in Italy came from his participation in the one held in Spain, whose route goes from Oviedo to the shrine of Our Lady of Covadonga.

“After that long, three-day trek spent with many other traditionalist Catholic youths following in the footsteps of the heroes of the Reconquista [the liberation of Spain from Muslim control], and blessed by the holy Mass, we decided that this beautiful form of evangelization, the pilgrimage of faith, which for millennia has converted Catholics throughout Europe, should also be held in Italy, and particularly in Rome,” he explained.

Mollo, together with his friend Nicolò Toppi, launched the initiative with the support of a large group of young volunteers and priests.

The pilgrimage, held April 25–27, brought together 160 people, including laypeople, priests, and seminarians hailing from countries such as France, Spain, Argentina, Ireland, England, Hungary, Mexico, the United States, and Portugal.

“The experience was truly beautiful,” Mollo related. “Beyond the smooth execution, we traversed magnificent places, remarkable both for their scenic beauty and for their spiritual significance for Catholics.”

A route laden with meaning

The pilgrimage set out from the papal basilica of St. Mary Major in Rome and proceeded to St. John Lateran, passing in front of the “Quo Vadis” church and traversing the Old Appian Way until reaching Castel Gandolfo square, surrounding the papal residence.

The pilgrims visited the shrine of Our Lady of Good Counsel in Genazzano, to whom Pope Leo XIV has a special devotion, and attended Mass at the Colonna Castle, the birthplace of Pope Martin V.

Their destination was Subiaco, where Mass was offered at St. Scholastica Church, concluding with a visit to the cave where St. Benedict, the primary patron saint of Europe, developed his rule and laid the foundations of Western monasticism.

“All of this combined with the penitential meaning of the journey, the universality of the Church demonstrated by the participation of pilgrims from many parts of the world, and the communion of faith experienced while participating in the holy Mass according to the ‘Usus Antiquior’ [older or ancient usage] of the Roman rite, filled us all with an unimaginable sense of gratitude, beauty, and faith,” Mollo highlighted.

Currently, organizers are working on next yearʼs pilgrimage, as they expect a larger number of pilgrims.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Charging documents obtained by EWTN News allege that Deacon John Sommer engaged in a scheme to use parish funds for “personal interests” from March to October of that year.

The documents do not identify the parish in question, referring to it only as “the church,” though local Tulsa news reports identified it as Christ the King Parish just outside of the city center. An archived version of the parishʼs website lists Sommer as a deacon there.

The charging documents, filed in U.S. District Court by the U.S. Attorney for the Northern District of Oklahoma, state that Sommer served as both business manager and parish manager at the church, where he was “primarily responsible for the administrative and financial functions” of the parish.

He was authorized to initiate financial transactions of up to $30,000 per day, the prosecutors said. Over the months that he allegedly perpetrated the scheme, he carried out dozens of unauthorized transfers that ultimately totaled about $1.4 million, according to the U.S. attorneyʼs office.

The deacon further allegedly “altered the churchʼs accounting records” to make it appear as if the transfers were legitimate.

The documents state that Sommer, if convicted, will forfeit the money to the U.S. government. He could face up to decades in prison according to the statutes under which he is charged.

The parish told local news outlets that most of the money had been recovered via insurance.

The Diocese of Tulsa says on its website that Sommer is on a “leave of absence.” The deaconʼs LinkedIn page says he took the role of the parishʼs business manager in 2011.

Bishops, shrine organizers, city officials, and the faithful gathered at St. Boniface Church in Quincy, Illinois, on April 29 to announce the shrine will be a holy site of the first recognized Black priest in the United States and will offer pilgrims an opportunity to learn about his life and pray where he prayed.

“This is an extraordinary moment not only for our area but for the Catholic Church in our country,” Bishop Thomas John Paprocki of the Diocese of Springfield said.

The shrine will be located at the closed St. Boniface Church, which was built on the site of Tolton’s first solemn high Mass in Quincy, making it a fitting site for a shrine dedicated to his life and growing legacy.

“To restore St. Boniface as a shrine dedicated to Father Tolton means preserving sacred history while creating a living place of prayer, hope, and renewal — all tied to a holy priest whose life is an example of authentic discipleship of Christ," Paprocki said. "This shrine will place Quincy firmly on the spiritual map for pilgrims seeking inspiration, healing, and deeper faith."

Honoring Toltonʼs life that shows the faithful we “can do extraordinary things and live a heroic Christian life,” Paprocki said.

The shrine will be a sacred place where pilgrims can pray for Tolton’s intercession and attend daily Mass. It is intended for all the faithful’s prayers, but especially for seminarians and priests, for patience, reconciliation, and harmony, and all that Tolton endured in his life, organizers said.

Father Tolton

Tolton, whose first name is sometimes rendered as Augustine, Augustus, or August, was born into slavery in 1854, but in 1862, his mother and siblings made an escape across the Mississippi River to the free state of Illinois, eventually settling in Quincy. There, he attended St. Peter’s Catholic School and discerned a call to the priesthood.

Despite his calling, no American seminary would accept him as a Black man. He chose to leave and go to Rome to study where he was later ordained a priest. Though he believed he would serve in Africa, he was instead sent back to Quincy.

“Father Tolton overcame the odds of slavery, prejudice, and racism to become a humble priest and someone after whom we should model our lives,” Paprocki said.

Known for his powerful preaching and singing, Tolton ministered in Quincy for several years before later transferring to Chicago. He died on July 9, 1897, at the age of 43 and is buried at St. Peter’s Cemetery in Quincy.

Bishop Joseph Perry, retired auxiliary bishop of Chicago and past vice president of the board of the National Black Catholic Congress, is leading the cause for the canonization of Tolton.

The cause was formally opened in 2010 by the Archdiocese of Chicago and on June 12, 2019, Pope Francis declared him “venerable.” The cause is now focused on documenting a miracle attributed to Tolton’s intercession.

“Father Tolton’s own struggles pose a shining example of how to grapple with disappointment, protracted disappointments that constrain our lives, as well as how to endure when endurance may appear illogical,” Perry said at the event. “In the end, his faith, hope, and love were found intact.”

Fundraising efforts

The Quincy-based Committee for the Shrine for Father Augustine Tolton estimates that the church building will require $5 million in renovations, plus an additional $5 million to $7 million for campus expansion and continued care.

“This shrine will only be possible through the generosity of the faithful,” Father Steven Arisman, chair of the Committee for The Shrine for Father Augustine Tolton, said.

“I encourage Catholics everywhere to prayerfully consider supporting this project. By helping build this shrine, you are helping preserve Father Tolton’s legacy and offering future generations a place where hearts can be lifted to God and lives transformed by grace," he said.

The merger, reportedly the most drastic reduction of Catholic parishes in Minnesota history, will affect many parishioners in the area.

The diocese has only 62 priests for its original 131 parishes. While across the U.S., the ratio of priest to parish is 1:1, in Saint Cloud, it is 1:2.4, according to the diocese’s numbers.

The Diocese of Saint Cloud is home to about 120,000 Catholics and spans 16 counties in central Minnesota. As a reference point, the Archdiocese of Washington, D.C., is home to five times as many Catholics and has 140 parishes. The Diocese of Phoenix — one of the fastest-growing dioceses in the U.S. — has 94 parishes and 2 million Catholics.

Similar restructuring has taken place in other U.S. dioceses, both large and small, including in the archdioceses of Dubuque, Iowa; St. Louis; Detroit; and Seattle.

Bishop Patrick Neary, who took leadership partway through the planning of the reorganization in 2023, said the reorganization “is rooted in a desire to strengthen the mission of our parishes and to ensure that our diocese remains vibrant and sustainable for generations to come.”

“This moment invites us to look honestly at our realities, our demographics, our resources, and the needs of our people — and to respond with faith, creativity, and courage," Neary told EWTN News.

Brenda Kresky, director of pastoral planning for the Diocese of Saint Cloud, said there are “many factors that are prompting a restructuring process." Namely, she cited declining Catholic attendance, financial sustainability concerns, and a lack of priests.

While the population in the Diocese of Saint Cloud has grown by 7% since 2019, the number of Catholic parishioners in the diocese has decreased by nearly the same percentage.

Mass attendance, weddings, baptisms, first Communions, and confirmations have all declined significantly since 2010, according to the diocese’s numbers.

“Four out of 5 parishes are operating with a consistent budget deficit from annual giving,” Kresky noted.

Why are there fewer active Catholic parishioners?

Kresky noted that “there are many interconnected reasons for the decline in Catholic participation.”

At a parish level, there are "challenges around engagement,” Kresky said.

“In our largely rural diocese, many communities are small and deeply rooted, which is a great strength, but can also make it difficult for newcomers or younger families to feel fully included,” Kresky said. “Change can be hard, especially when long‑held traditions and roles are closely tied to personal identity and resistance to new approaches can unintentionally create barriers that leave some feeling disconnected from parish life.”

She also noted that “many rural areas across the diocese are seeing population decline and aging communities as people move toward urban centers.”

“At the same time, families are smaller than in past generations, which has a long‑term impact on parish participation and vitality,” Kresky noted.

“Some Catholics are turning to other Christian communities that emphasize strong relationships, engaging worship, and openness about faith,” Kresky said. “This shift highlights a broader desire for meaningful community and relevant faith experiences, prompting many Catholic parishes to examine how they connect with and engage people today.”

“Many of these trends reflected across the Diocese of Saint Cloud are also seen across the country,” Kresky said.

“Broader cultural shifts have played a role as society has become increasingly secular; many people no longer see organized religion as central or necessary in their lives,” Kresky said. “We see a rise in those who describe themselves as ‘spiritual but not religious,’ along with a gradual erosion of faith practice and a perception that the Church is less relevant to daily life than it once was.”

Kresky also noted “the lasting impact of the clergy sexual abuse crisis,” citing abuse claims in the Diocese of Saint Cloud.

“The abuse itself, as well as failures in leadership and accountability, deeply damaged trust in the Church,” Kresky said. “Our diocese entered bankruptcy proceedings in 2020 related to more than 70 abuse claims, and the consequences of that history continue to affect participation, confidence, and engagement today.”

Kresky also cited a “growing disconnect between some Catholics and Church teaching.”

“For a variety of reasons, individuals may struggle with or disagree with teachings on issues such as marriage, sexuality, social questions, or family life,” Kresky said. ”In many cases, people drift away quietly, sometimes due to disagreement and sometimes due to misunderstanding or lack of formation around what the Church teaches and why.”

A December 2025 Pew Research study found that leading reasons for U.S. adults leaving the Catholic Church included not believing in the Church’s teaching, scandals involving religious leaders, and being unhappy with teachings on social and political issues.

Other top reasons U.S. adults cited were that the faith was simply not important to their own lives, or their spiritual needs were not being met.

Pew Research also found that Gen Z is the least church-attending generation in American history, with only 17% attending weekly.

How is the Church responding?

The Diocese of Saint Cloud’s response is more than just merging parishes, according to Kresky.

The merger is a part of a larger pastoral planning initiative named “All Things New.”

“While restructuring is one visible outcome of the process, the broader goal is renewal — strengthening parish life by helping communities focus more intentionally on evangelization, discipleship, leadership development, and stewardship,” Kresky said.

The parish merges is a major step in an initiative that began more than a decade ago.

The bishop will lead a diocesan-wide prayer service on Sunday, May 3, at 7 p.m.  local time to pray for unity for the newly-merged parishes, according to the pastoral planning website.

"My hope is that this process will renew our sense of unity and deepen our commitment to being a missionary Church,” Neary said.

“I believe the Holy Spirit is guiding us toward a future where our communities are more connected, our ministries more focused, and our parishes better equipped to form disciples,” Neary continued.

The diocese hopes to “help parishes move from a mindset of simply maintaining aging structures to becoming vibrant centers of faith where people are welcomed, accompanied, formed, and sent forth in mission,” according to Kresky.

“This includes supporting parishes in developing stronger leadership teams, fostering collaboration across churches, and using resources — human, spiritual, and financial — more effectively so ministry can flourish rather than merely survive,” Kresky said.

“Our hope is that, through this pastoral process, parish life will become more sustainable, more welcoming, and more mission‑focused,” Kresky said.

“While the process includes difficult decisions and real experiences of loss, the diocese’s long‑term vision is one of hope: that the Church in central Minnesota will be well positioned to serve future generations with vitality, authenticity, and faithfulness to the Gospel," Kresky said.

“While change is never easy, I am confident that God is doing something new in our midst, and I am grateful for the openness and trust our people have shown as we walk this path together,” Neary added.

Monsignor Robert Coll, a retired priest of the Diocese of Allentown, Pennsylvania, died on April 20 in Naples, Florida.

Born on Aug. 13, 1930, Coll grew up in the Philadelphia area in a devout Catholic family. After attending St. Joseph’s Preparatory School, he felt called to the priesthood, attended St. Charles Borromeo Seminary, and was ordained a priest on May 7, 1959.

Early in his priesthood, Coll was a professor at Notre Dame High School in Easton and the chaplain at Lehigh University in Bethlehem, Pennsylvania. In 1961, he became a priest for the then-newly established Diocese of Allentown.

From 1966 to 1980, Coll served as the founding pastor of St. Thomas More Church in Allentown and it was here, in 1975, that he created Operation Rice Bowl.

Operation Rice Bowl was a Lenten response to hunger in Africa and encouraged families to donate the money they saved from fasting and eating meatless meals during Lent to those suffering from hunger.

Today, Rice Bowl is a national program of Catholic Relief Services (CRS) and has raised more than $350 million in 12,000 parishes nationwide.

In response to Collʼs passing, Sean Callahan, president and CEO of CRS said in a statement: “It is with deep sorrow that we mourn the passing of Monsignor Robert Coll, a visionary priest whose legacy of faith and service will endure for generations through CRS Rice Bowl, a program he founded more than 50 years ago.”

He added: “Through CRS Rice Bowl, Monsignor Coll gave U.S. Catholics a way to live the Church’s call to solidarity — recognizing the God-given dignity of every person and the shared responsibility to care for our neighbors, especially those living in poverty — so we might truly feel connected to our sisters and brothers across borders and oceans. Millions of families use the program each year to put their faith into action and become one global Catholic family.”

In 1980, Coll joined CRS as assistant executive director in New York City and later served as its European director in Rome until 1985. His ministry took him into some of the world’s most urgent humanitarian crises in Africa, Asia, Europe, the Middle East, and South America.

During the Lebanese Civil War, Coll accompanied Mother Teresa through active war zones in order to reach her community, who were caring for children with disabilities and elderly victims.

He also acted as an on-air guide for Mike Wallace, one of the original correspondents featured on CBS news program “60 Minutes,” on his report about the devastating Ethiopian famine and helped bring global attention to the crisis.

Speaking on this work, Callahan said: “That commitment to the global Church was never more evident than when he answered the call in 1983 and traveled to Ethiopia to lead the Joint Relief Partnership for the Church’s response to the devastating famine. His presence on the ground was a turning point — bringing urgency, organization, and humanity to CRS’ response at a moment when the world desperately needed them.”

Coll returned to parish ministry in 1987 as pastor of Assumption of the Blessed Virgin Mary Parish in Bethlehem where he served until his retirement in 1996. During his retirement, the priest helped establish St. Agnes Catholic Church in Naples, Florida. He also regularly helped celebrate Mass at St. John the Evangelist Parish, which is where his burial Mass will take place on May 12.

“His faith never wavered. His enthusiasm never faded,” Callahan said. “And the warmth and inspiration he gave to those around him lives on in every Rice Bowl collected and every hungry family fed.”

He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.

Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.

In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.

The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.

According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”

How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.

Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”

According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.

“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.

In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.

Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.

Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.

In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.

“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.

Not blaming, but not trivializing

In response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.

He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”

“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.

Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.

“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”

Marriage is not a simple social procedure

For that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”

The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”

Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.

One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.

“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.

Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.

For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.

The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).

“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.

The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs.

The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.

She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.

“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”

The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.

“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”

Sister Susanne and the Little Sisters: ‘Unsung heroes’

Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971.

In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.

As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”

“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”

“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”

Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home.

Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.

“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”

“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”

With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.

Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said.

Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.

The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.

Sister Susanne’s lasting impact

At the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”

It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”

Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”

Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”

He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

In an April 30 audience with members of the Diocesan Office for the Universal Church and Dialogue of the Archdiocese of Cologne, the pope reflected on the universality of the Church and the importance of dialogue.

The pope recalled that, “in light of Christ’s resurrection, the Church recognizes herself as being sent to all peoples — not by imposing herself but by bearing witness to the truth in charity.”

“Dialogue, in turn, strengthens communion, opens paths of understanding, and serves the cause of peace,” he said, adding that “Christ draws all things to himself and makes the Church a sign of unity and hope for the world.”

Leo addressed the delegation on the occasion of the 50th anniversary of the founding of Weltkirche & Dialog, today known as the Diocesan Office for the Universal Church and Dialogue.

Turning to the German archdiocese, the pope highlighted its long-standing openness to encounter, mutual exchange, and dialogue among peoples and cultures. In particular, he recalled that in 1954, under Cardinal Josef Frings and Vicar General Father Josef Teusch, the Archdiocese of Cologne established a partnership with the Archdiocese of Tokyo — “the first of its kind in Germany.”

The pope said the archdiocese’s commitment to a truly universal Church, “called to solidarity beyond the confines of Europe and sustained through a culture of dialogue,” remains at the heart of the office’s identity.

Leo also praised the archdiocese’s charitable work in regions affected by famine, flooding, war, and other crises as well as its relationships of support with churches in more than 100 countries, with particular attention to the Middle East and the Eastern Churches.

The pope also noted the scholarships for priestly formation and assistance to elderly priests offered by the Archdiocese of Cologne.

“I might add here that when I was bishop in Perù, in Chiclayo, the Archdiocese of Cologne was also very supportive of a number of different initiatives, including helping purchase oxygen-producing machines, which saved the lives of many people,” he said. “And the people today are still grateful for that support.”

The pope expressed gratitude for the group’s initiatives, saying that through their service “the universal dimension of the Church is made visible and concrete, fostering solidarity, strengthening bonds of unity, and bearing witness to the Gospel of peace in a world so often marked by division and distress.”

Such witness, Leo said, is “all the more necessary today,” especially as many Christians have been forced to leave their homelands because of war, violence, and poverty.

“I therefore encourage you to persevere in this mission of charity, so that they may still experience the closeness of the universal Church,” he said.

The pope asked the delegation in a particular way to continue supporting the presence of Christians in the Middle East “in order to ensure that these venerable traditions of the Eastern Churches are preserved, safeguarded, and more widely known.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On Wednesday at the Vatican, representatives of the Dicastery for the Service of Charity and Cross Catholic Outreach launched the “American Catholic Heroes: The Road Trip for Hope” initiative. According to the official Vatican News outlet, the initiative, which will run from June to July this year, will travel from New York to California to raise funds for victims of war and to promote the dicasteryʼs charitable work.

The tour will also coincide with the 250th anniversary of the U.S. Declaration of Independence.

Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity, handed the keys over to the president of Cross Catholic Outreach, Michele Sagarino. That same day, Sagarino also met with Pope Leo XIV after his weekly general audience.

Before the audience, she spoke with Vatican Radio about the partnership between her organization and the Holy See. She reflected on Leoʼs recent trip to Africa and the similarities between her organizationʼs work and his closeness to the vulnerable.

“It couldnʼt have been more appropriate for the work that Cross Catholic Outreach does — talking about his journey in Africa, being with those who are vulnerable, standing up for them, and also bringing the faith closer to them,” Sagarino said of Leoʼs recent catechesis. “I think thatʼs very similar to what we do at Cross Catholic Outreach as well. We have worked since our inception in 90 countries and helped with almost $5 billion worth of aid.”

San Martín at the event launching the initiative thanked Sagarino and Cross Catholic Outreach for their “long collaboration with the Dicastery for the Service of Charity, generously supporting it.”

The popemobile that will embark on the U.S. tour was entrusted to the dicastery by Pope Francis to raise funds for those in need.

Jonathan Liedl, EWTN News correspondent and managing editor of the National Catholic Register, takes viewers to northern Peru to take a look at the communities the Holy Father served. These cities include Chulucanas, where the then-young priest had his first missionary experience; the city of Trujillo, where he grew as a pastor; and the Diocese of Chiclayo, where he served as bishop.

Through on-location reporting, interviews, and local testimonies, the documentary highlights the impact of the pope’s ministry among the many parish communities and those on the margins and captures the perspectives of those who knew him best during those years.

“The word I heard over and over from Peruvians who had known Pope Leo is that he was ‘un amigo’ — a friend,” Liedl said in a press release. “From soup kitchen volunteers to cathedral rectors, former altar servers to fellow bishops, Pope Leo drew close and listened to everyone, leading others more deeply to Christ in the process.”

The documentary also depicts a portrait of a local Church that helped form a global shepherd, providing context for Pope Leo XIV’s priorities as he leads the universal Church today.

“As we near the one-year anniversary of Pope Leo XIV’s election, this news special helps us reflect on the experiences that he brings into his papacy,” said Montse Alvarado, president of EWTN News. “From his emphasis on the poor to his focus on healing divided communities, it’s clear that the good work he began in Peru has carried over to how he now leads us all from Rome. Understanding the Holy Father’s heart is the essence of this report.”

“Pope Leo’s Peru” will air on EWTN on May 1 at 8 p.m. ET and will be available on EWTNNews.com and the EWTN News YouTube channel.

“When Christian beliefs about morality and human nature conflicted with the Biden administration’s views, religious rights often suffered,” the executive summary says.

“The Biden administration generally tolerated religious beliefs that were privately held but zealously pursued actions to limit Christians’ ability to act in accordance with their faith,” the report says. “This affected matters of deep personal importance to nearly every American: life, family, marriage, and self-identity.”

The report, titled “Eradicating Anti-Christian Bias within the Federal Government,” was issued by the Task Force to Eradicate Anti-Christian Bias, which Trump established in February 2025.

The review lists Biden-era regulations related to abortion, contraception, gender, and human sexuality, among other issues, which often pitted the government against religious institutions, such as the U.S. Conference of Catholic Bishops (USCCB).

Similar issues also exist in “state and local governments and the private sector,” it notes, which had either “limited interference” or “tacit support” from the Biden administration.

It also alleges a “weaponization” of the government against Christians, which includes concerns about the Richmond office of the FBI investigating what it called “radical traditionalist Catholics” along with criminal convictions of pro-life protesters under the Freedom of Access to Clinic Entrances (FACE) Act.

The report notes that the Trump administration has worked to rescind those regulations and end those practices. It also states the administration has sought to incorporate faith into public life.

“No American should live in fear that the federal government will punish them for their faith,” Acting Attorney General Todd Blanche, the chair of the Task Force to Eradicate Anti-Christian Bias, said in a statement.

“As our report lays out, the Biden administration’s actions devastated the lives of many Christian Americans,“ he said. ”That devastation ended with President Trump. The Department of Justice will continue to expose bad actors who targeted Christians and work tirelessly to restore religious liberty for all Americans of faith.”

Biden-era regulations

A major issue noted in the DOJ report is the Biden administration’s reading of the 2019 Supreme Court decision in Bostock v. Clayton County, which found the Civil Rights Act bans discrimination based on sexual orientation and gender identity.

The report notes the first Trump administration issued a memorandum on Bostock instructing the DOJ to interpret that ruling without violating religious liberty.

Yet the Biden administration rescinded that memorandum and issued a new one that the report states “applied the ruling to sex-based discrimination in federally funded schools and sports.”

“The Biden DOJ also considered requests for religious exemptions as harmful conduct to be regulated and pushed its incorrect Bostock interpretation in amicus briefs, even though federal courts repeatedly rejected it,” it states.

In one example, the report notes that the U.S. Department of Agriculture tied this interpretation of Bostock to the National School Lunch Program. Initially, religious freedom objections were considered on a case-by-case basis, but the administration eventually issued a memo that acknowledged religious exemptions.

“The policy left Christian schools and ministries with a coercive choice: If they wanted to feed the hungry using these programs, they would need to abandon the Bible’s teachings on sex and marriage,” it states.

“As a result, the Biden USDA pushed many Christians out of the programs,” it adds. “The Roman Catholic Archdiocese of St. Louis, for example, chose to remove all of its parochial schools from the National School Lunch Program, even after the Biden USDA issued its memo acknowledging Title IX’s religious exemption.”

This interpretation was also applied to Department of Health and Human Services (HHS) rules for what the Biden administration called “gender affirming care for minors.” The report notes that “many providers interpreted [this] as a requirement with limited or no religious exemptions.” Similar to the lunch program, religious exemptions were looked at on a case-by-case basis.

Similar rules were applied to workplaces through the Equal Employment Opportunity Commission (EEOC).

Other regulations scaled back conscience protections related to abortion and contraception. It notes, for example, that HHS and DOJ withdrew a notice of violation against the University of Vermont Medical Center after it “coerced a Christian nurse into participating in an abortion despite her religious objections.”

In other examples, HHS issued guidance that required hospitals, including Catholic hospitals, to offer abortions in certain circumstances under the Emergency Medical Treatment and Labor Act. The Biden administration also interpreted the Pregnant Workers Fairness Act to force employers to accommodate an employee’s abortion, “regardless of whether doing so would conflict with an employer’s religious rights,” the report states.

“The findings presented by the task force raise serious concerns about whether certain Biden-era policies and practices were administered in a manner consistent with the Constitution and applicable federal law,” the report states.

“These concerns implicate core American commitments — religious liberty, equal treatment, and the rule of law — that protect all Americans of faith and conscience,” it adds.

“In light of the dramatic global events currently unfolding, Pope Leo XIV, following in the footsteps of his predecessors, stands out for his firm condemnation of all war and his heartfelt appeals for dialogue,” the exorcists declared in an Italian-language statement titled “The Courage of Pope Leo.”

Since the beginning of his pontificate, the Holy Father has issued many calls for dialogue and for striving for a peace that is “unarmed and disarming,” especially in the face of the wars in Iran, the Holy Land, and Ukraine, among other conflicts including those in Africa, a continent he visited April 13–23, where he did not cease in his calls to put an end to the violence.

The trip was marked by some tensions between the Vatican and the U.S. government, as President Donald Trump on social media openly attacked Pope Leo XIV, who put the matter to rest by stating that he has no fear of the current U.S. administration and is fulfilling his mission to proclaim the Gospel, adding that he has no interest in entering into a debate with Trump.

The AIE noted that the current global situation is marked “by a dynamic of evil that runs through history: in which despite the presence of the devil whom Jesus called the ‘prince of this world’ (Jn 14:30) and the ‘father of lies’ (John 8:44), man’s moral responsibility ultimately remains, for he remains free and called to choose the good.”

“Added to the responsibility and culpability of those participating in the escalation of violence is a deeper crisis affecting the human heart wounded by sin and often incapable of recognizing truth and goodness,” the exorcists pointed out.

After recalling that it is the Church’s mission to proclaim that “Christ is our peace,” the International Association of Exorcists said it “renews its filial closeness and support for Pope Leo XIV in the universal mission of peace and justice that belongs to the Church by mandate of its Divine Founder.”

How to achieve peace?

In its exhortation, the AIE called for “never tiring of working for peace, above all through prayer, and by beginning from within our hearts, our families, and our communities to promote concrete and sincere gestures of mutual forgiveness and authentic reconciliation with all.”

In this regard, the association called for various spiritual means such as “Eucharistic adoration, the recitation of the rosary, fasting, and works of mercy,” which serve as “concrete ways for building peace.”

The exorcists emphasized that “authentic peace is inseparable from liberation from sin and from the action of the evil one, and that spiritual combat is an intrinsic part of the Church’s journey through history.”

The AIE invoked the intercession of the Virgin Mary, Queen of Peace, to “enlighten the leaders of peoples and nations and grant humanity the gift of reconciliation and true peace, which has its foundation in Christ and its full realization in eternal life.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The event, which coincided with the academy’s 30th anniversary, was headlined by Cardinal Raymond Leo Burke along with Auxiliary Bishop William Waltersheid of the Diocese of Pittsburgh. In his remarks on the occasion, Burke noted that the academy’s students often courageously join older TFP members at pro-life and other events that witness to eternal truths that are rejected by many in modern society.

“Millions of Americans have seen, through the videos of TFP Student Action, how the young men formed here go onto university campuses to confront the prevailing ideology,” Burke noted. “They do so not with anger, not with disorder, but with clarity, charity, and courage. They calmly dismantle anti-Christian fallacies. They endure ridicule, threats, and even physical intimidation with dignity. And in every instance, they emerge victorious — not because they shout the loudest, but because they stand with the truth.”

In a nod to the TFP apostolateʼs Brazilian roots, Prince Bertrand of Orleans-Braganza, head of the Imperial House of Brazil, was invited to cut the ribbon at the inauguration of the new school building. Instead of using scissors, he chose to employ a ceremonial sword for the task.

“At this academy, the notion of spiritual combat is at the forefront of daily life,” Prince Bertrand, a direct descendant of French Crusader king St. Louis IX, noted.

“The sacraments, the rosary, and religion classes are complemented by fencing, debate practices, and pro-life campaigns. All of these things give the academy students the training they need to become upright, generous, and brave soldiers of Christ,” he observed.

Nebraska bishop praises university’s creation of ethics panel after ‘drag Mass’

Bishop James Conley of Lincoln, Nebraska, expressed gratitude to the University of Nebraska, Lincoln, for creating in ethics panel following a “drag Mass” staged by a doctoral student.

“I appreciate the willingness of the university leaders to meet with us to discuss issues of concern to the Catholic community,” Conley said in his April 24 “Bishop’s Column” reacting to the university’s creation of an ethics panel to address the incident, which came after he met with University of Nebraska President Jeffrey Gold to express his opposition to the performance.

The event was put on in April 2025 by music doctoral student Joseph Willette, who claimed the performance was meant to “bridge the gap between queerness and spirituality.” The demonstration “imitated various parts of the Mass, including the Kyrie, Gloria, Credo, Sanctus, and Agnus Dei.”

“President Gold and his team have made good on their promise to keep us updated on their progress so far,” Conley said. “I would like to know more about the membership of the committee that President Gold and [Creighton University President] Father [Daniel] Hendrickson have put together, but I also understand to some degree their reluctance to share more about it given committee members’ request for anonymity.”

“I believe we can all agree there is more work that needs to be done, and my hope and prayer is that we all continue to strive to eliminate unjust discrimination of any kind on our campuses… and in our world,” Conley said. “I am also hopeful that continued engagement with community leaders at the university and elsewhere will help not only to prevent future problems but will also assist in the continued development of a culture that is respectful of religion and of the Catholic presence in and contribution to our state and its universities.”

Christendom College launches master’s for public policy program

Christendom College has expanded its graduate school offerings with the debut of its Center for Public Policy.

Started in partnership with the Heritage Foundation, the new center is “designed to equip leaders with the philosophical, ethical, and practical tools necessary for service in public life, nonprofit leadership, education, and policy-related professions,” according to a college press release.

Classes for the center’s flagship program will start this fall.

“For too long, public leaders and their supporters have led movements, crafted laws, and developed policies that assume presuppositions that are antithetical to human flourishing and the common good,” Christendom College President George A. Harne said in the release.

“By forming a new generation of leaders who understand classical Catholic social teaching and can apply it to the most pressing needs of today, Christendom College will lead in the restoration of the public square in a way that is deeply consistent with the college’s founding principles,” he said. “This unique program — oriented to real political change through the development of wise public policies and the formation of the next generation of leaders — is the next logical step in the fulfillment of Christendom College’s founding mission.”

Catholic Massachusetts college to close after 80 years following ‘financial pressure’

Anna Maria College in Paxton, Massachusetts, announced “with profound grief” that it will close its doors at the conclusion of the 2025-2026 academic year.

“The decision reflects years of financial pressure that we were ultimately unable to overcome and the honest recognition that continuing would not be responsible to the students, faculty, and staff who depend on us,” the college said in an April 23 statement signed by Anna Maria College President Sean J. Ryan and Board of Trustees Chair David Trainor.

The college cited “months” of attempts by leadership, the board of trustees, and the Sisters of St. Anne to “examine every option.”

“We tried to find a way,” the college said. “We are grateful to everyone who tried alongside us. And we are deeply, genuinely sorry we found no viable path forward.”

The college assured graduating seniors they would receive their degrees and walk in their graduation ceremony and non-graduating students that “clear paths forward are in place.” The college also said it has finalized partnerships with institutions for transfer students.

Anna Maria College was founded in 1946 by the Sisters of St. Anne.

Theology school offers chance to audit summer course free of charge

St. Bernard’s School of Theology and Ministry in Rochester, New York, will allow anyone to audit any one of its summer courses for free via Zoom.

“Thanks to the generous support of the Knights of Columbus Finger Lakes Chapter, St. Bernardʼs is delighted to offer the opportunity of auditing one summer course for free,” the college said on its website. “We are a Catholic graduate school committed to featuring courses that enhance the truths of our faith, and as such, wish to share our offerings with as many people as possible.”

Available courses include “American Saints and Blesseds” and “Tolkien the Artist: Creativity and the Image of God.” Prospective students have the chance to audit courses from either the first session, which runs from May 11 to June 26, or the second session, which runs from June 29 to Aug. 14.

Enrollment is currently open for students in grades 9–12, both inside and outside of the Archdiocese of Atlanta, including those living in other states or countries.

“We know this type of offering can have an impact on a global scale, and we are excited about that opportunity,” said Kim Shields, facilitator of the program and an associate superintendent of the Catholic school office of the archdiocese. “Our commitment starts with the communities of the Archdiocese of Atlanta, but we will welcome anyone who feels our program will meet their child’s learning needs."

The archdiocese designed the program with home-schooling students and students with flexible learning needs in mind, according to Shields.

“Sacred Heart Virtual Academy was created in response to home-schooling groups and others in the archdiocese who are looking for more flexible options for high school,” Shields told EWTN News.

“This program will also enable us to meet the needs of rural students, students with diverse learning needs, and any other student who just needs an alternative to a brick-and-mortar school,” Shields continued.

The archdiocese is partnering with Catholic Education Services, a provider of Catholic virtual education, to provide courses. The group has “partnered with several archdioceses to provide programs for Catholic schools,” according to Shields.

Organizers hope to expand courses to provide more opportunities for students, including a course in American Sign Language.

“We have an inclusion program in the archdiocese, and we are hoping to offer some alternative courses for foreign language such as American Sign Language through the virtual academy for students who need that opportunity,” Shields said.

Students will follow a traditional school year schedule from late August to late May. Optional summer classes are also offered.

“Students will need to complete 24 credits to graduate, and this requirement is in alignment with our current brick-and-mortar high schools,” Shields added. “Class offerings will be synchronous and asynchronous depending on the course.”

Full-time tuition for one year is $7,200, while individual classes cost between $500 and $600.

“The diploma and transcripts will be issued from the Archdiocese of Atlanta, and we are proud to be able to offer that to any student who completes our high school program,” Shields said.

Quoting from the value statements of the Office of Catholic Schools, Shields said the branch is “committed to providing an excellent education in an environment of spiritual, moral, intellectual, and physical formation in accordance with the teachings of the Catholic Church.”

“Our vision is to provide all families and children in the Archdiocese of Atlanta with faith-filled, high-quality, accessible, and affordable educational opportunities,” Shields continued.

“We also believe that all of God’s children deserve a Catholic education, and to live our mission, it is our responsibility to meet the needs of all students as best we can,” Shields added.

Sacred Heart Virtual Academy applications are currently open. For more information, visit here.

Former Homeland Security Secretary Kristi Noem terminated the temporary protected status (TPS) designation for migrants from Syria, Haiti, and other countries. If the court rules that her actions are lawful, the administration could order the removal of more than 350,000 Haitians and 6,000 Syrians.

The Trump administration argued April 29 that the executive branch has broad discretion to terminate TPS for any country. The challengers, representing the migrants, argued Noem failed to follow the proper procedure and accused officials of unlawfully using racist beliefs about migrants to make their determinations.

The United States Conference of Catholic Bishops has urged the administration to extend TPS status for both countries.

Migrants’ lawyers challenge Trump

Ahilan Arulanantham, who argued on behalf of the Syrians, recognized that the administration has “broad” discretion in determining TPS status but argued that Noem failed to follow proper procedure in her decision-making.

Even though he said Noem can make the final decision to terminate TPS, he noted that the law requires Noem to consult with relevant agencies before deciding. He argued that Noem did not adequately consult with agencies prior to making the decision.

“We cannot challenge on the ground that she’s wrong,” Arulanantham acknowledged, ”… [but] what is reviewable is whether she actually asks anything and gets any information about country conditions.”

He said that one basis for Syria’s TPS designation was armed conflict, “but the secretary never consulted the State Department about the armed conflict.” Rather, he argued, “she terminated based on the national interest.”

“We don’t argue about the levels; we don’t argue about the amount,” Arulanantham said. “All we say is [there] has to be deliberation about a subject. They have to talk about country conditions.”

Justices questioned those arguments, with Justice Amy Coney Barrett pressing Arulanantham, asking him whether Noem could have consulted with the State Department on those subjects, and terminated the status, even if there was strong evidence in favor of extending it.

Arulanantham said she could have, which led Barrett to assert the procedure appears to simply be a “box-checking exercise.”

Justice Samuel Alito argued that if the administration has broad discretion in the “determination” of whether TPS status is extended: “If we apply the ordinary meaning of that term here, I really don’t understand how you can prevail.”

Justice Elena Kagan appeared sympathetic to the claim that the court could review whether the administration followed procedures but that scrutinizing whether Noem consulted with agencies about proper or improper subjects “seems harder to me than the procedural argument.”

Geoffrey Pipoly, who represented the Haitians, argued Noem’s review of the termination for his clients “was a sham,” saying the decision was “a preordained result driven by the president’s resolve to end TPS for Haiti no matter what.”

He accused the president of “racial animus toward non-white immigrants and bare dislike of Haitians in particular,” citing Trump’s remark that Haiti is an “[expletive]-hole country” and his assertion that migrants were “eating the dogs and eating the cats.”

Kagan questioned the argument, noting the Trump administration broadly scaled immigration back, stating: “I don’t quite see how that operates when all of these programs went.”

Alito pressed Pipoly on what constitutes “white” and “non-white,” and said: “You have a really broad definition of who’s white and who’s not white. As I said, I don’t like dividing people of the world into these groups.”

Justice Ketanji Brown Jackson defended the argument, noting that only predominantly non-white countries have TPS status.

‘Broad discretion’

U.S. Solicitor General D. John Sauer argued that the law does not permit judicial review of Noem’s decision to terminate TPS, arguing that Noem had “broad discretion” over how she considered whether to extend the status for those countries.

“Any determination — with respect to designation, extension, or termination — is not subject to judicial review,” Sauer told the justices.

Sauer said the secretary can determine which agencies are appropriate to consult and could even determine there are no proper agencies to consult. He accused the other side of simply claiming her consultation “wasn’t quite enough.”

“Seeking input is consultation, seeking advice from someone knowledgeable is a form of consultation,” he said, arguing the secretary has broad discretion to decide what constitutes consultation.

Sauer said these decisions are “traditionally entrusted to the political branches” and accused the district courts that halted TPS terminations of “appointing themselves junior varsity secretaries of state.”

He also rejected the allegations of racism, saying “not a single one of [Trump’s comments] mentions race or relates to race.” He said they always refer to “crime, poverty, welfare dependency, drugs, [and] drug importation,” among other issues.

Kagan challenged the suggestion there could be no judicial review at all, noting that Congress enacted a statute that requires consultation and “it set forth procedural steps that have to be followed.”

“The Constitution … [says] due process applies to any alien who lives in the United States,” she said. “It applies to all people living here. … They’re entitled to due process. Now Congress has given them a process. It may not be a court process, but that’s OK. It’s a process and you’re saying … it’s unreviewable whether the president has followed that process.”

Andrew Arthur, a resident fellow in law and policy at the Center for Immigration Studies and a former immigration judge, told “EWTN News Nightly” that terminating the status would not remove every person who entered through TPS if the administration succeeds in court because some people have other forms of lawful status, such as a student visa.

“If they are here and they are not in lawful status and they donʼt have removal orders, [the Department of Homeland Security] is then going to have to take them all and put them into removal proceedings, get a removal order, and then remove them from the United States,” he said.

Among the new board members are R.R. “Rusty” Reno, editor of First Things; Adam Laxalt, the former attorney general of Nevada; and Mary Eberstadt, writer and senior research fellow at the Faith and Reason Institute in Washington, D.C.

Reno told EWTN News he would like to see the school become a leader on the American Catholic academic scene.

“It’s a Thomistic institute,” said Reno, a former theology professor, “and there’s a unique opportunity to put forward the Thomistic tradition in the context of American Catholic higher education in an intellectually strong and robust way.”

The new members join the university board as the school “is poised to take its place among the leading Catholic institutions in our country,” school President Sinda Vanderpool said in a press release April 28.

“The university’s governance now draws upon voices who have shaped national conversations in faith, culture, law, and public life,” said board chairman Craig Jarchow in the press release.

“We live in a time when the academic culture, which is secular and progressive, exerts tremendous influence over the formation of young people,” Reno said. “A Catholic university requires a very clear and explicit mission to avoid drifting and becoming like any other university with a chapel. You don’t want that.”

Eberstadt told EWTN News “the fact that UST has this enthusiastic, unapologetically Catholic leadership“ is ”what drew me to the school.”

“Against the backdrop of secularization, and all the things that we know are wrong in the West,” the writer said she is seeing what she calls “the next American awakening.”

Seeing “new forms of fellowship and outreach, Catholic and Protestant alike, including on campuses where there had never been such things before,” is exciting, she said.

“It is clear that something is stirring, and so when I saw this in action at UST, I wanted to be a part of it and not just to keep telling people this was out there, but to participate in building it.”

The school is now “the Catholic ‘room where it happens,’” Eberstadt said.

Laxalt, a former naval officer and Iraq veteran, agreed, telling EWTN News that there is "an orthodox Catholic revival going on in the U.S. and our youth are seeking more depth and formation in their education.”

“One of the things I have most cherished, both in and out of public service, is mentoring young people,” he said. “I am honored to support UST in grounding students in the Catholic intellectual tradition.”

Eberstadt said she hopes that as a board member, she can help “enhance the social lives of the students because I know from my research, and we all know after COVID, thereʼs been a real collapse of socializing, in Gen Z especially.”

She said she hopes this will build “community that will be part of their battle armor that they will take into their lives after they leave the university, so they will be grounded in a spiritual network and a network of fellowship.”

Practically, she said she would like to see the university add square dances to its cultural repertoire.

“It’s very small ‘d’ democratic,” she laughed. “You have to dance with everybody, you don’t have to have a partner, and it has the spiritual dimension of bringing students together who would otherwise be looking at their phones.”

“And the fact that it’s an American pastime … It’s an American thing, perfect for the 250th anniversary of our country,” she said.

Other new board members include philanthropist Charlene Brandau, attorney and UST alumnus Habeeb “Hobbs” Gnaim, energy executive David Preng, and retired Southwestern Energy Company CEO Bill Way.

The University of St. Thomas is a comprehensive Catholic university offering programs in the traditional liberal arts, professional, and skilled-based disciplines.

It ranks as the second-largest institution by enrollment among colleges and universities listed in the Newman Guide, published by the Cardinal Newman Society, which recognizes institutions committed to the Church’s principles of education.

The bill, proposed by a bipartisan group of U.S. congresswomen and announced on April 29, would move to “address misuse of the bankruptcy system by organizations facing lawsuits for child sex abuse,” according to a press release from Rep. Deborah Ross, D-North Carolina.

Ross noted that bankruptcy filings, including those by U.S. dioceses facing voluminous child abuse allegations, trigger stays in civil litigation that block plaintiffs from further discovery while the Chapter 11 process plays out.

Ross said U.S. bankruptcy law contains “unacceptable loopholes” that allow organizations to “avoid the consequences of their negligence and abuse.”

The proposed bill would allow abuse victims to continue the discovery process even amid bankruptcy filings. It would also allow victims to submit impact statements within the Chapter 11 proceedings themselves.

The bill would also “require forensic accountants to assess the debtor’s estate and nondebtor holdings in child sex abuse cases.”

The measure, titled the “Closing Bankruptcy Loopholes for Child Predators Act,” was previously introduced in 2024, though it stalled in the House of Representatives.

Bankruptcy generally offers more payouts for victims

Numerous U.S. dioceses have filed for bankruptcy in recent years, particularly amid the passage of state-level laws that have expanded or removed the statute of limitations for filing child abuse claims.

Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, told EWTN News in 2025 that bankruptcy filings are generally advantageous not just for a diocese but for those seeking compensation from it.

The alternative, she said, is for a plaintiff to “prove their case on a trial of evidence against the diocese,” which requires considerably more effort with less chance of payment.

Committees of survivors usually agree that bankruptcy is the better option, she said, insofar as it ensures that everyone gets some form of compensation instead of just a few big payouts being limited to the quickest litigants.

“Outside of bankruptcy, we call it ‘the race of the diligent,’ where the speediest get the spoils,” she told EWTN News.

Still, the U.S. representatives sponsoring the latest bankruptcy reform bill argue that such procedures should not limit victims from being able to seek evidence in their suits against organizations including Catholic dioceses.

Rep. Emilia Sykes, D-Ohio, said in the press release that abuse victims “deserve justice, accountability, and transparency at every step of the process.”

"No one should be able to use bankruptcy proceedings as a shield to avoid responsibility," she said, arguing that the bill "closes those loopholes so survivors can continue their pursuit of justice and bad actors are held fully accountable.”

CUA Executive Vice President and Provost Aaron Dominguez was serving as vice chairman of the National Science Board (NSB) while CUA Vice Provost Victor McCrary was serving as NSB chair before the Trump administration fired all 22 board members on April 24.

“On behalf of President Donald J. Trump, I am writing to inform you that your position as a member of the National Science Board is terminated, effective immediately. Thank you for your service,” NSB members were informed in an April 24 email from the White House, a spokesperson for the National Science Foundation confirmed to EWTN News.

“The Supreme Court’s reasoning in U.S. v. Arthrex in 2021 raised constitutional questions about whether non-Senate confirmed appointees can exercise the authorities that Congress gave the National Science Board,” a White House official told EWTN News in a statement. “We look forward to working with the Hill to update the statute and ensure the NSB can perform its duties as Congress intended. The National Science Foundation’s work continues uninterrupted.”

The NSB oversees the National Science Foundation, advises the president and Congress on science and engineering policy, approves NSF funding awards, and publishes key reports on the state of U.S. science. Members serve staggered six-year terms.

The case cited by the administration, U.S. v. Arthrex, says federal boards whose members wield unreviewable executive power must be structured so that a properly appointed principal officer, one appointed by the president and confirmed by the Senate, can review or overrule their decisions.

The NSBʼs actions are advisory, policy‑setting, and subject to oversight by a Senate‑confirmed agency head. While not holding final executive authority, board members oversee a federal agency and approve billions in grants.

The board issued policy‑shaping publications such as Science and Engineering Indicators, Vision 2030, and its Skilled Technical Workforce reports, which influenced federal science priorities and congressional decision‑making. The board also issues merit‑review analyses that guide how the National Science Foundation allocates billions in research funding.

The Catholic University of America declined to comment on the firings. Dominguez and McCrary did not immediately respond to requests for comment.

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What is the Chaldean Church?

The Chaldean Church is one of more than 20 Eastern Catholic Churches under the authority of the pope in Rome and possesses autonomy in accordance with Canon 27 of the Code of Canons of the Eastern Churches.

This allows it to manage its internal affairs in accordance with the laws it has established for itself. The Synod of Chaldean Bishops was the body that elected the new patriarch.

What is ecclesiastical communion?

The new patriarch, who succeeds Cardinal Louis Raphael Sako following his resignation, was elected on April 12 and received ecclesiastical communion on April 24, having requested it via a letter sent to Pope Leo, as established by Canon 76 § 2 of the Code of Canons of the Eastern Churches.

“With a heart filled with joy, I grant you ecclesiastica communio as an expression and bond of full communion with the Apostolic See in the common service of unity within the Church and the building up of the body of Christ,” the Holy Father wrote to the new Chaldean patriarch.

Ecclesiastical communion is the formal recognition of full communion with the Diocese of Rome, i.e. with the pope, granted to the one requesting it; in this case, the Chaldean patriarch.

This recognition enables the new patriarch to fully exercise his ministry as the head of the Chaldean Catholic Church, not only within Iraq but also among the diaspora throughout the world.

Once the patriarch, who is “primus inter pares” (“first among equals”) has received ecclesiastical communion, he may convene the synod of bishops of the Church over which he presides and also ordain bishops.

Pope Leo’s message to the new Chaldean patriarch

Pope Leo XIV offered his prayers for the new patriarch and his mission to proclaim the Gospel, “strengthening ecclesial communion within his own territory and in the territories of the diaspora, which is becoming increasingly numerous.”

The Holy Father highlighted that Mar Paul III Nona was elected “on the day when the Chaldean liturgy commemorates the encounter of the risen Christ with St. Thomas, from whom the living tradition of this Church originates.”

For this reason, he encouraged the Chaldeans to persevere as “true believers,” especially in the face of the “exceedingly arduous trials” that the faithful in Iraq and other territories often confront.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The newly named asteroids were discovered by the telescope the Vatican operates in Arizona.

The asteroid “Gioacchinopecci” honors Pope Leo XIII, born Gioacchino Vincenzo Raffaele Luigi Pecci, whose legacy is closely tied to the pontificate of Pope Leo XIV.

According to the observatory, Leo XIII reestablished the Vatican Observatory after the loss of the Papal States and of important astronomical facilities, particularly the observatory of Father Angelo Secchi located above the Church of St. Ignatius in Rome.

Photographs of the Vatican from the early 20th century show the domes of the observatory’s telescopes above the Vatican walls and the Tower of the Winds.

In the 1930s, because electric lighting made Rome’s night sky brighter, the telescopes were moved to the Apostolic Palace of Castel Gandolfo, south of Rome, whose domes can still be seen today from miles away.

The later increase in light pollution from Rome led to the construction of the Vatican Advanced Technology Telescope, or VATT, on Mount Graham in Arizona in the 1990s.

Through the 1891 motu proprio Ut Mysticam, Leo XIII established the Vatican Observatory, stating that it would help show the world that the Church’s present and historic attitude toward “true and solid science” was to “embrace it, encourage it, and promote it with the greatest possible dedication,” contrary to what its critics claimed.

In particular, he emphasized that the observatory would help promote “a most noble science that, more than any other human discipline, raises the spirit of mortals to the contemplation of heavenly events.”

Leo XIII is the third pope to have an asteroid named after him. Gregory XIII has one in recognition of his role in the reform of the calendar, as does Benedict XVI, to whom “(8661) Ratzinger” is dedicated.

In addition to Pope Leo XIII, another asteroid has been named “Lais” in honor of Giuseppe Lais, an Italian priest and astronomer who served as deputy director of the Vatican Observatory for 30 years. Asteroids were also named for Pietro Maffi, an Italian cardinal, archbishop of Pisa, and astronomer, and André Bertiau, a Belgian Jesuit priest, astronomer, and former director of the Vatican Observatory.

Asteroids receive a provisional designation at the time of discovery based on the date of observation and managed by the Working Group for Small Body Nomenclature of the International Astronomical Union.

When an asteroid’s orbit is determined with sufficient precision and its future path can be reliably predicted, it is assigned a permanent number. Currently, about 850,000 of the roughly 1.3 million known asteroids have received a permanent number.

Only after receiving this number, the observatory noted, can discoverers propose a definitive name to replace the provisional designation.

The proposed name is then examined by the working group and must comply with specific guidelines. Once approved, the asteroid is known by its official name, written as “(number) Name.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“HHS not renewing funding to Catholic Charities of the Archdiocese of Miami will result in 85 staff members being laid off as of May 31, 2026,” Peter Routsis-Arroyo, the organization’s CEO, said in a statement to EWTN News.

He said another 20 employees will be let go on June 30.

For decades, CCADM partnered with the federal government to serve vulnerable children and families. The termination of the contract ended a more than 65-year relationship that began with Operation Pedro Pan, which resettled about 14,000 Cuban children who were fleeing the Castro regime in the U.S.

The layoffs follow the announcement that CCADM "had to make the difficult decision to close the Msgr. Bryan Walsh Children’s Village,” Devika Austin, chief administrative officer of CCADM, wrote in an April 24 letter.

The Msgr. Bryan O. Walsh Children’s Village, formerly known as Boys Town, is a CCADM program sheltering unaccompanied, undocumented immigrant children with the ability to house up to 81 children.

It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores.”

Archbishop Thomas Wenski

Archdiocese of Miami

“This week all affected employees received notice," she wrote. "We are working with our employees to assist them during this difficult transition."

Due to the unforeseen circumstances, CCADM reported in the letter it was “unable to provide 60 days’ notice” to employees and noted that the “layoffs are permanent.”

More than half of the staff laid off was made up of youth care workers in the program, along with numerous others including clinicians, case managers, and medical coordinators.

During a press conference on April 15 following the funding cuts, Archbishop Thomas Wenski of Miami urged the government to reinstate the funds noting that services for unaccompanied minors would “be forced to shut down within three months.”

“It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores,” he said.