In a written statement, read by a priest on Wester’s behalf at a public hearing on May 14, the archbishop described nuclear weapons as “immoral” and “genocidal.” The priest who read the statement is from Hiroshima, Japan, where the U.S. dropped the first atomic bomb in 1945.

The hearing, the fourth of five scheduled this month, drew more than 130 people in person and roughly 100 online, with the vast majority expressing opposition to the agency’s draft environmental impact statement, in which it lays out its plan to ramp up plutonium pit production.

Wester directly challenged the position of the NNSA that increased pit production complies with the 1970 Treaty on the Non-Proliferation of Nuclear Weapons (NPT). He argued that the treaty’s core bargain requires nuclear-armed states to work toward disarmament, a commitment he said has not been fulfilled.

“The essential bargain of the NPT was that the nuclear weapons states try to negotiate nuclear disarmament,” Westerʼs statement said. “The nuclear weapons powers have never upheld that part of the bargain.”

The NNSA proposal calls for at least 80 pits per year by 2030, as required by the 2015 National Defense Authorization Act, potentially split between Los Alamos National Laboratory in New Mexico and the Savannah River Site in South Carolina.

Between the two locations, they could produce around 200 pits per year.

The current number of pits being produced annually is “classified,” according to Toni Chiri, a spokesperson for the NNSA’s Los Alamos field office.

Chiri stated that the agency values public input and will consider comments as it prepares a final environmental impact statement.

‘Peace through atomic strength’

Nevertheless, Chiri emphasized the NNSA’s mission. “We make weapons that deter our adversaries. Atomic strength is essential for U.S. nuclear deterrence and national security.”

During the hearing, a screen displayed the NNSA’s slogan: “Peace through atomic strength.” The NNSA is housed within the U.S. Department of Energy.

The prelate’s intervention carried particular weight coming from the Archdiocese of Santa Fe, which has lived for decades with the legacy of nuclear weapons development at Los Alamos in northern New Mexico.

Wester’s message aligns with consistent Church teaching that the use of nuclear weapons is incompatible with peace and human dignity.

The Catechism of the Catholic Church explicitly condemns “indiscriminate destruction of whole cities or vast areas with their inhabitants,” calling them “a crime against God and man.”

It does not, however, explicitly declare the possession of nuclear weapons immoral. That stronger language has come more recently from Pope Francis.

In 2022, Francis wrote: “I wish to reaffirm that the use of nuclear weapons, as well as their mere possession, is immoral,” in a letter to Ambassador Alexander Kmentt, president of the First Meeting of States Parties, regarding the U.N. Treaty on the Prohibition of Nuclear Weapons.

During his year-old pontificate, Pope Leo XIV has made multiple calls for peace. He has also warned of the dangers of modern warfare, including the threat of nuclear escalation at a time when global tensions remain high, and he has called for renewed international efforts toward disarmament and de-escalation.

Comments on the draft environmental impact statement will be accepted until July 16. The NNSA expects to issue a final decision early next year, though some commenters noted that as the agency is required by law to manufacture the pits, public hearings are useless.

Chiri said, however, that “NNSA does listen; we take the comments — especially those that actually address the document — and consider those as we work towards our final document.”

“Based on the turnout tonight, it’s clear that the public is paying attention and wants to provide its input,” she said.

Many attendees at the hearing also raised concerns about environmental impacts, water usage, waste disposal, and the health of workers and surrounding communities. Several speakers also questioned why a genuine “no-action” alternative — meaning no new pit production — was not seriously considered.

Victor Avila, assistant director of the Office of National Drug Control Policy (ONDCP), made the comments during a panel discussion on border security and immigration enforcement hosted by the America First Policy Institute’s (AFPI) Hispanic Leadership Coalition in Washington, D.C., on May 14.

“We need to get the church involved,” he said, referencing a ONDCP report that emphasizes the importance of faith-based partners.

The report, issued this month, details the administration’s drug control strategy and states the office will ensure access to evidence-based prevention and recovery programs that are faith-based. It lists faith leaders as important partners and advocates and encourages them to use their role to promote a social norm that is opposed to using drugs and supportive of treatment for addicts.

Avila told EWTN News after the panel that he hopes churches can also assist in the realm of human trafficking, noting that much of it “happens in plain sight.”

Both the Vatican and the U.S. Conference of Catholic Bishops have been outspoken on the issue of human trafficking in recent years, with the Vatican hosting an international conference last year on the issue and the U.S. bishops running programs and promoting policies to combat human trafficking.

Illicit drugs, human trafficking, and border policies

The discussion of drug control and human trafficking was part of a broader conversation about border security and immigration enforcement in the country.

While the U.S. bishops support border security, they have been at odds with the administration over various immigration enforcement policies.

During the panel, Avila indicated that the work to secure the border has been essential to the “drop in drugs coming in” and noted “the illegal alien rate [is] almost at zero.” He specifically noted significant drops in poisonings related to fentanyl, which he also credited to dramatically improved border security during the current administration.

Alfonso Aguilar, AFPI director of Hispanic engagement, similarly noted humanitarian concerns that overlap with border security, noting people making journeys to cross the border unlawfully often face “violence, exploitation, and even death along the way” with many women and girls being victimized through “rape and sexual assault.”

“That’s not a humane system,” he said, emphasizing that migration should be “effective, lawful, and humane.”

Panelists, including Avila and Aguilar, defended the administration’s mass deportation agenda, arguing that those policies are required for safety. Although a low percentage of migrants facing deportation have committed violent crimes, panelists claimed that a majority have some form of criminal history.

Aguilar said that number is 70% — the same number reported by the Department of Homeland Security (DHS). This number includes people convicted of crimes and those who face charges but have no convictions. It includes both felonies and misdemeanors.

Speaking to EWTN News, Aguilar said some nonviolent crimes are serious: “Child pornography is not a violent crime. It is a serious crime. Those are being detained as well.” During the panel, he noted other nonviolent crimes that put people at risk, such as driving while intoxicated.

“There is a 30% who are collateral arrests, but they are arrested when thereʼs an enforcement operation going after a criminal,” he told EWTN News.

Michael Garcia, a former Republican congressman from California, said during the panel that it’s important to “hold the criminals accountable first,” calling enforcement “common sense.”

During the panel, Emilio González, former director of U.S. Citizenship and Immigration Services, also noted that he is an immigrant, but he considers illegal immigration to be the greatest threat to legal immigration.

“It should be legal, it should be safe, it should be orderly,” he said.

Family separation, mass deportations

Before the panel began, Aguilar, a Catholic, quoted the concerns Cardinal Robert Sarah has expressed about large-scale migration, in which the cardinal noted that people come to Europe “penniless, without work, without dignity.”

“The Church cannot cooperate with this new form of slavery that has become mass migration,” Sarah said.

At the same time, Pope Leo XIV has encouraged support for migrants. In addition, the USCCB overwhelmingly backed a November 2025 joint statement to oppose “the indiscriminate mass deportation of people” and unnecessary separation of families.

A Brookings Institution report this week estimated that more than 100,000 children have been separated from their families as part of deportation proceedings.

A DHS spokesperson said in a statement to EWTN News that immigration enforcement “does not separate families,” adding: “Parents are asked if they want to be removed with their children or ICE will place the children with a safe person the parent designates. This is consistent with past administrations’ immigration enforcement.”

Avila, who had a career in federal law enforcement before joining the Trump administration, told EWTN News it’s “not a good feeling for us as police officers” to separate families, but that if someone in the country unlawfully has children who are citizens, then they have an option for the children to remain in the country or leave with the parent.

“They think that if my kid is a U.S. citizen that I get to somehow stay here,” he said, adding that this situation does not justify remaining in the country unlawfully.

“I arrested countless people in my career,” Avila said of his law enforcement experience. “One hundred percent of the time, I separated families.”

He said immigration enforcement has “separated families all the time” including when Avila worked for DHS under former President Barack Obama. He alleged a “double standard” in rhetoric from “the [political] left.”

DHS reported more than 675,000 deportations in Trump’s first year in office and has estimated more than 2.2 million self-deportations in that time period. Some organizations, including the Center for Migration Studies, have questioned the asserted self-deportation numbers.

The move, announced May 18, restructures HHS’ Office of Civil Rights (OCR) with three divisions: the Conscience and Religious Freedom Division, the Civil Rights Division, and the Health Information Privacy, Data, and Cybersecurity Division.

“This reorganization … strengthens the [OCR’s] ability to defend religious liberty, enforce conscience protections, and combat unlawful discrimination,” HHS Secretary Robert F. Kennedy Jr. said in a statement.

“Under President Trump’s leadership, HHS will defend these rights with clarity, accountability, and resolve,” he said.

During Trump’s first administration in 2018, HHS established the office, but it was dissolved in 2023 under former President Joe Biden’s administration. According to an HHS news release, the restoration is meant to ensure HHS can better prioritize religious freedom and conscience rights enforcement.

According to the news release, the restoration is meant to build on Trump’s stated effort to eradicate “anti-Christian bias.”

On April 30, the Department of Justice issued a report on eradicating anti-Christian bias, which accused HHS under previous leadership of imposing rules for providers to offer what it called “gender-affirming care for minors.” The report stated that providers interpreted the rules as having “limited or no religious exemptions,” as exemptions were reviewed on a case-by-case basis.

Under Biden, HHS also removed some conscience protections for doctors and interpreted the 1986 Emergency Medical Treatment and Labor Act (EMTALA) as imposing a requirement on hospitals and emergency rooms to offer abortion in “emergency” situations, which prompted lawsuits by Catholic organizations.

“This reorganization reinstitutes a structure that rightly prioritizes civil rights and conscience and religious freedom alongside health information privacy and security,” HHS OCR Director Paula M. Stannard said in a statement. “All three areas are deserving of subject-matter expertise and distinct senior executive leadership for OCR to best serve the American people.”

In March, HHS’s OCR launched investigations into 13 states for allegedly violating federal conscience protections for those who hold moral or religious objections to abortion.

In a press release obtained by ACI Africa, the sister service of EWTN News in Africa, on May 17, Uganda President Yoweri Kaguta Museveni said the decision follows consultations with key stakeholders in the east African nation.

“After consultations with the national epidemic response task force and religious leaders, we have decided to postpone the Martyrs' Day to a later date, which will be communicated,” Museveni said in the two-page press release by Uganda State House.

The Ugandan president explained that the decision to postpone the annual celebration “was made because Uganda receives thousands of pilgrims annually from eastern Congo, which is currently experiencing an Ebola outbreak.”

“To safeguard everyoneʼs lives, it is essential that this important event be postponed,” he added.

The Ugandan president, who was sworn in for his seventh consecutive term on May 12, expressed regret to pilgrims who had already begun journeys to the Namugongo Martyrs’ Shrine in Kampala, saying that “the protection of life must come first.”

“I encourage those who have begun their journey to return home, continue observing the precautionary measures, report anyone who is sick, and encourage those who are ill to seek medical care,” Museveni said.

The DRC is facing a fresh Ebola outbreak linked to the rare Bundibugyo strain of the virus. 

The World Health Organization (WHO) declared the outbreak on May 15 after several deaths were reported in the Ituri province. Health officials say investigations and contact tracing are ongoing, and there is currently no licensed vaccine specifically approved for the Bundibugyo strain.

On May 16, WHO declared the outbreak a public health emergency of international concern, citing risks associated with cross-border movement, delayed case detection, weak health systems, and insecurity in eastern Congo.

The outbreak has heightened fears of cross-border transmission because eastern DRC shares major movement corridors with Uganda and South Sudan.

Preparations for the annual Martyrs' Day pilgrimage had already begun. A May 15 report indicated that Bishop Francis Kibira of Uganda’s Kasese Catholic Diocese had officially set off from Kabuyiri Shrine to receive pilgrims arriving by foot from DRC.

Another May 16 report indicated that pilgrims from Kenya’s Catholic Dioceses of Eldoret, Kapsabet, Kericho, and Nakuru had also begun their journeys to Uganda.

The Namugongo Martyrs’ Shrine stands on the site where St. Charles Lwanga and his companions — many of them pages in the royal court — were executed on the orders of Kabaka (King) Mwanga II of the Buganda kingdom.

Uganda Martyrs’ Day commemorates 45 Christian converts aged between 14 and 50 who were killed between 1885 and 1887 because of their faith during the early years of Christianity in Uganda.

Among them were 22 Catholics who were beatified in 1920 and canonized in 1964. Their witness continues to shape Catholic life in Uganda and has become a significant symbol of Catholic identity and missionary faith worldwide.

The postponement forms part of Uganda’s heightened surveillance measures aimed at preventing the spread of Ebola into the country amid regular movement of pilgrims and travelers across the border.

Earlier in February, the Uganda Episcopal Conference entrusted the Diocese of Kasese with organizing the 2026 celebrations.

In a Feb. 11 update, officials from the diocese’s communications department said cooperation between the diocese and Kasese District Local Government reflected “a shared commitment” to ensuring “a well and spiritually uplifting event.”

“The joint effort underscores unity, faith, and service as both institutions prepare to represent Kasese with dedication and pride at this significant national religious event,” the officials said.

“Through coordinated planning and support,“ they added, ”the district leadership is working closely with Church authorities to mobilize resources, facilitate logistics, and encourage community participation.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

In an interview with ACI Africa, the sister service of EWTN News in Africa, on May 12, Sister Maria Chinaemerem Igwe said the incident has strengthened the faith of many Catholics and drawn Christians from other denominations to the hospital to pray and witness what she described as an extraordinary occurrence.

The Nigerian member of the Immaculate Heart of Mary Mother of Christ (IHM) said the fire broke out around 10 p.m. after most staff members had retired for the day.

“As I was coming, I saw flames going above the roof. Everybody around, nurses, workers, and students, had gathered trying to pour water through the windows because the fire had already broken the glass,” Sister Maria recounted, noting that the fire destroyed the reception area, administrative offices, the CCTV control room, the doctors’ lounge, and part of the children’s ward before firefighters from the Enugu State Fire Service contained the blaze.

“Everything in the secretary’s office was burnt to ashes — computers, printers, scanners, and documents. The CCTV room also got destroyed. The doctors’ lounge, which included chairs, tables, televisions, and refrigerators, was burned,” the hospital administrator said.

Sister Maria attributed the incident to a possible power surge linked to unstable electricity supply.

“The light was coming and going within seconds, and we suspected there was a surge that triggered the fire,” she said.

Amid the destruction, however, the Marian statue beside the administrator’s office door was left undamaged, despite nearby objects being affected by the flames.

“The water dispenser beside the statue melted, and the CCTV wire dropped and got burnt in front of Mother Mary, but the statue remained intact; even the tablecloth and flowers around it were untouched,” Sister Maria told ACI Africa on May 12.

She explained that the statue forms part of a devotional practice at the hospital, in which departments host the Marian image for prayer every three months before passing it to another section.

“It happened that Mother Mary was staying in our department during this period,” Sister Maria said, adding: “The fire started from our department, but she blocked it from entering the administrator’s office, where we keep all the major hospital records and documents.”

She further recalled that her personal office showed no evidence of fire damage. “My office was just normal. No smell of smoke, no flame, nothing,” she said. “I started shouting, crying, and singing because I realized this was a great miracle.”

According to Sister Maria, residents, worshippers, and curious visitors have continued to come to the hospital following the incident.

“Some of them said they saw it on Facebook and wanted to confirm whether it was true,” she said.

“One lady from another denomination told me honestly that Catholics have Mother Mary and that Mother Mary is very powerful," Sister Maria recounted, saying that “their faith has increased. If it was 50% before, some people are now at 80% or 90%.”

Reflecting on the incident, the Nigerian religious sister encouraged Christians to deepen devotion to the Blessed Virgin Mary.

“Those who did not believe in the intercession of Mary should know that she is still interceding for us. If you have true devotion to her, she will never allow you to be ashamed,” she said.

Sister Maria further said that the Catholic hospital, founded in 1957 and named after the Mother of Christ, has a long history of having the Blessed Virgin Mary as its patroness.

“This hospital is her house; anywhere the image of the Blessed Virgin Mary is, we believe she is present there,” the hospital administrator said, adding that the event has renewed faith among staff, patients, and visitors.

She continued: “Many non-Catholics are now coming here to pray and touch the place; this miracle has the capacity to convert people because they can see that the intercession of Mary is real.”

No casualties were reported in the fire, but Sister Maria said the hospital suffered extensive financial losses.

“We lost 23 new HP desktop computers, printers, air conditioners, refrigerators, televisions, and many other items. But my greatest joy is that no life was lost because no amount of money is greater than human life,” she said.

Sister Maria estimated that the destroyed equipment was worth more than 25 million naira ($18,253), while reconstruction of affected structures could cost approximately 1 billion naira ($738,000).

Appealing for support, she called on government agencies, nongovernmental organizations, benefactors, and former patients to assist the hospital’s rebuilding efforts.

“Mother of Christ [Hospital] has served people for more than 70 years. We are calling on everyone, especially those born in this hospital, to come and assist us. No amount is too small,” she said.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.

“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.

‘They took out a knife’

“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.

“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.

“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.

A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.

Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.

Bail denied twice

The local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.

“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.

“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.

Anti-conversion laws ‘reduced to a tool to harass minorities’

“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.

Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.

Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.

As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.

“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.

He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.

The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.

That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.

“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”

For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.

Neglected intellectual inheritance

One of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.

Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.

“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”

The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.

“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”

Deeper stakes

The initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.

For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.

That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.

The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.

Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.

Supporting new generations

The association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.

Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.

For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”

He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.

“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

In the Jamalganj area of Sunamganj district, about 4,000 families — roughly 20,000 people — are learning to grow food year-round on previously unused land in their backyards, raise poultry without chemical pesticides, and produce organic fertilizer from earthworms and cow dung.

The project, formally known as the Livelihood Diversification and Climate Resilience Project for the Haor Region, is run by Caritas Bangladesh, the charitable arm of the Catholic Bishops' Conference of Bangladesh. It began in July 2023 and is scheduled to run through January 2027.

‘The taste of the food is better now’

Rubina Begum, 30, is one of the beneficiaries. On a small patch of uncultivated land beside her home, she grows gourds, eggplant, beans, and leafy greens — all without chemical pesticides or fertilizers.

“Caritas gave me earthworms and I am preparing fertilizer by releasing them into the cow dung. I am applying that fertilizer to the vegetable garden. I am using a kind of trap to kill the insects; I am using stove ash to kill insects. I am not using any kind of chemical pesticides or fertilizers,” Begum told EWTN News.

Before joining the program a year and a half ago, she used conventional farming methods. The difference, she said, is tangible.

“When we used to farm earlier, the yield was low and the taste of the food is also better now than before. We are also selling vegetables in the market to meet the needs of our family. With this, we can do other household purchases,” Begum, a mother of three, said. “At the same time, I am farming ducks and chickens at home, but earlier, due to the use of pesticides, I could not farm ducks and chickens at home; they would die.”

Her husband, Samraj Miah, 40, is a day laborer. The Jamalganj area sits in Bangladeshʼs haor region — a basin of tectonic wetlands that floods for roughly four months each year, leaving families like theirs without work or income for extended stretches.

“I am grateful to Caritas. Because we are now able to live fairly comfortably by using the methods Caritas have taught us about vegetable cultivation and poultry farming,” Miah told EWTN News.

He added that a cow or two would allow them to produce their own dung for fertilizer rather than sourcing it from neighbors, while also supplying milk for the familyʼs nutritional needs.

A region where 90% live in poverty

According to the 2022 national census, the population of Jamalganj subdistrict is about 185,866 across an area of roughly 309 square kilometers. About 90% of the population lives below the poverty line, according to local government estimates.

Agriculture is the areaʼs primary livelihood, but climate change has made it increasingly precarious. Seasonal flooding eliminates crop production for four months each year, with an additional two months of knock-on disruption — meaning families can face six months without reliable income.

Caritas Bangladeshʼs response extends beyond kitchen gardening. The project also provides sewing machines and training, seed funding for small businesses, support for traditional handicraft workers, and tree-planting initiatives.

Aruna Debnath, 72, and his wife received about 5,500 taka (about $45) in startup assistance from Caritas. With the money, they buy bamboo and other materials and now earn about 2,500 taka (about $20) per week making baskets, pots, and chicken nets from home.

“We used to work as daily wage laborers, but as we get older, it becomes very difficult to work as day laborers, and many times they donʼt even want to hire us. But after receiving financial assistance from Caritas, we are working from home,” Debnath told EWTN News.

“I work at home on my own terms, take a break when itʼs hard, and then work again. With the income we earn, our family is living well,” he said.

The couple acknowledged, however, that the rise of cheap plastic alternatives has undercut the market for their biodegradable bamboo products.

'A part of Laudato Si' and environmental conservation'

Swapan Nayek, the project supervisor, told EWTN News that Caritas Bangladesh is incorporating the teachings of Laudato Si', the late Pope Francis' 2015 encyclical on the environment and human development, into every project.

“Among our various activities, we focus more on kitchen gardening so that they can produce something throughout the year on the fallow land in their backyards to meet their familyʼs needs and earn some income,” Nayek said.

Tree planting and greening are central to the haor project, he added, calling vegetable cultivation and annual tree planting "a part of Laudato Si' and environmental conservation."

But Nayek was candid about the scale of the challenges. Beyond food insecurity, the haor region faces acute problems with sanitation, healthcare, and access to clean drinking water.

“In the haor, there is not only a problem of food but also problems of sanitation, healthcare, drinking water, and these places are big challenges for us. We are providing services on a small scale, which is insufficient,” Nayek told EWTN News. He said more funding and vocational training are needed to expand the projectʼs reach.

The project also partners with the Bangladesh governmentʼs Department of Agriculture. Suman Kumar Saha, the agriculture officer for Jamalganj, praised the collaboration.

“Caritas‘ field-level farmer selection and the technology and resources they have are, in a word, extraordinary. Since Caritas is working for the socio-economic development of women here, this is also very commendable,” Saha told EWTN News. “The people of the haor are in great distress, and Caritas’ training and education are working very well to help them overcome that distress.”

For Begum, the aspirations are simpler and closer to home.

“I hope to make my children if not doctors, engineers or anything else, at least ideal farmers,” she said.

The EWTN original show was created in partnership with Little Fiat Studios and is available exclusively on EWTN+, the new streaming platform for EWTN’s Catholic content.

The show was created by former actress Jessica Rey, known for her role in the Disney television series “Power Rangers Wild Force.” Following her acting career, Rey left Hollywood and launched a successful fashion brand and later focused on her vocation as a Catholic wife, mother, and creator.

Through producing “Fork in the Road,” Rey is creating and working alongside her three children to emphasize experiential learning and the opportunities home schooling provides.

“Our family has been living this travel and home-school life for over a decade," Rey told EWTN. "Families kept asking how we do it — how we school on the road, learn through food, find the sacred in everyday places. We finally decided to bring them along."

The new series follows a nearly 5% annual growth in home schooling, with 3.4 million K-12 home-schooled during the 2024-2025 school year.

“‘Fork in the Road’ is an invitation for families to see the world as a classroom and to recognize faith woven into every detail of the journey,” Rey said.

The series features Rey’s children — Nathanael, Estella, and Sebastian — as they discover cultures through the universal language of food and family in numerous nations including Austria, Croatia, Italy, and Portugal.

“Travel puts you face to face with beauty you can’t explain away, and for us, that always points back to God,” Rey said. “You can scroll past a photo of a cathedral or flip past it in a book, but standing inside one is something else entirely — when both the scale and the details take your breath away.”

“And then we look over and see our kids with their mouths open, just completely undone by it. These moments are such a huge gift from God,” she said.

The first season is live on EWTN+ and has been signed for a second season. Watch it now here.

Pope Leo will speak at a presentation for the release of the social encyclical — a papal letter to the Church — at 11:30 a.m. Rome time on May 25 in the Vaticanʼs Synod Hall.

The Vatican also confirmed that the full title of the encyclical is Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence.” Magnifica Humanitas is Latin for “magnificent humanity.”

Leo signed the letter, which is expected to provide moral guidance on the digital revolution and emerging technologies such as AI, on May 15.

The speakers at the encyclicalʼs presentation will be: Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; Cardinal Michael Czerny, SJ, prefect of the Dicastery for Integral Human Development; Anna Rowlands, professor of ethics and political theology at the University of Durham in the United Kingdom; Christopher Olah, co-founder of Anthropic USA; and Léocadie Lushombo, it, professor of theological ethics at the Jesuit School of Theology at Santa Clara University in Berkeley, California.

Secretary of State Cardinal Pietro Parolin will offer concluding remarks.

May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum, “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.

Pope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of his predecessor Leo XIII by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.”

Addressing the College of Cardinals on May 10, 2025, the new pope said he chose to take the name Leo XIV for various reasons, “but mainly because Pope Leo XIII in his historic encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution.”

“In our own day,” he continued, “the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”

On May 13, Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, warned that the episcopal consecrations without a papal mandate — which the society has announced will take place July 1 — will constitute a schismatic act entailing automatic excommunication, the very same scenario the SSPX bishops experienced in 1988.

Origins

The SSPX fraternity was founded in Switzerland as a priestly society of diocesan right by Archbishop Marcel Lefebvre and canonically erected in 1970 within the Diocese of Fribourg, with the approval of the Ordinary; that is, in full communion with Rome. The SSPX celebrates exclusively the Traditional Latin Mass and maintains doctrinal differences regarding certain teachings and reforms of the Second Vatican Council.

The first cracks in the relationship with the Catholic Church emerged just four years after its founding. In 1974, following an apostolic visitation to the seminary he had established in the Swiss town of Écône, Lefebvre publicly expressed his rejection of various teachings of the Second Vatican Council, not only regarding liturgical matters but also concerning broader doctrinal issues.

In a statement to ACI Prensa, the Spanish-language sister service of EWTN News, Italian sociologist Massimo Introvigne, one of the leading international experts on Lefebvrism, the “truly insurmountable” stumbling block for the Lefebvrists was the document Dignitatis Humanae. Promulgated in 1965, this document represented one of the most audacious theological and pastoral shifts of the Second Vatican Council, in which the Church affirmed the principle of religious freedom for the first time.

Dispute over religious freedom

“According to Lefebvre, only the Catholic Church should be guaranteed the right to religious freedom; other religions may, at most, be tolerated,” summarized the sociologist, who also explains that this entails a rejection by the Lefebvrists of any openness toward ecumenical and interreligious dialogue.

The core of the disagreement regarding Dignitatis Humanae was the subject of intense correspondence with the then-prefect of the Congregation for the Doctrine of the Faith, Cardinal Joseph Ratzinger, who held that position between 1981 and 2005 before being elected pope as Benedict XVI.

In a letter titled “Liberté religieuse. Réponse aux ‘dubia’ présentés par S.E. Mgr. Lefebvre,” (Religious Freedom. Response to the ‘dubia’ presented by H.E. Archbishop Lefebvre) dated March 9, 1987 — one year prior to Lefebvreʼs excommunication — Ratzinger attempted to persuade Lefebvre that there was no rupture regarding religious liberty between the Magisterium preceding the Second Vatican Council and Dignitatis Humanae, and that the concept could be upheld on theological and philosophical grounds that exclude relativism.

“We have preserved the correspondence exchanged between the two, which reveals how, in the end, Cardinal Ratzinger concluded that Archbishop Lefebvre’s positions were diverging from orthodoxy and from communion with Rome,” Introvigne explained.

Introvigne, who interviewed Lefebvre on several occasions before his death in 1991, noted a little-known fact: the archbishop participated in all four sessions of the Second Vatican Council as superior general of the Fathers of the Holy Spirit and even signed all the conciliar documents.

However, Lefebvreʼs views became more radicalized after the council when he “began to be concerned about what he considered to be progressive drifts within the Church — drifts which, in his view, were moving away from tradition,” the expert explained.

In that context, in 1970, he founded a seminary in Switzerland with the aim of offering a traditional priestly formation. “Gradually, throughout the 1970s, he also began to formulate responses that led him toward positions of rupture,” Introvigne noted.

The first rupture

These responses led, in 1975, to the canonical suppression of the fraternity by the bishop of Fribourg, a decision that Lefebvre challenged unsuccessfully.

A year later, the situation escalated with his suspension ab ordinum collatione (from the conferring of orders) and, subsequently, a divinis, which prohibited him from performing any sacred act, including the celebration of Mass.

Although these categories belong to the 1917 Code of Canon Law then in force, their legal effect today is unequivocal: Lefebvre was deprived of the lawful exercise of his ministry.

Despite this, he continued to ordain priests, and the fraternity continued to expand its activities, “all under objective conditions of canonical illegality;” that is, outside of ecclesial norms, as explained to ACI Prensa by professor of Roman Law, Father Pierpaolo Dal Corso.

1988: Episcopal consecrations and schism

The definitive breaking point occurred on June 30, 1988, when Lefebvre consecrated four bishops without the required pontifical mandate, openly defying the authority of the Roman pontiff, John Paul II. According to Dal Corso, that act constituted “a wound of extreme gravity to the hierarchical communion of the Church” and had a clear schismatic dimension.

In the face of this new and grave act of insubordination, the then-Congregation for Bishops declared the Society of St. Pius X to be schismatic on July 1, 1988.

Dal Corso rejects the thesis of the supposed “state of necessity” invoked by the fraternity to justify the consecrations of 1988. Although the Code of Canon Law recognizes this concept as an exempting or mitigating circumstance, the Vatican clarified in 1994 that it was not applicable in this case, given the pope’s explicit warning and the extreme gravity of the act.

“A state of necessity cannot be used to legitimize opposition to the authority of the Successor of Peter, nor to cast doubt upon the infallibility of the pope and the indefectibility of the Church,” Dal Corso said.

The following day, John Paul II promulgated the motu proprio Ecclesia Dei, in which he affirmed that Lefebvre, the bishop who consecrated with him, and the four men consecrated as bishops had incurred latae sententiae (automatically upon the commission of the offense) excommunication in accordance with Canon 1364 of the 1983 Code for the crime of schism. 

Lefebvre died in 1991 without having shown public signs of repentance, an indispensable condition for an eventual canonical reconciliation.

Gestures of rapprochement without full regularization

In subsequent pontificates, there were significant attempts at rapprochement.

In 2007, Benedict XVI promulgated the motu proprio Summorum Pontificum, which recognized the legitimacy of using the 1962 Missal, otherwise known as the extraordinary form of the Roman Rite, an act which the fraternity highly values.

“It was an important step toward rapprochement, as it legitimized from a merely liturgical standpoint celebrations according to the 1962 Missal of John XXIII; they never accepted the missal resulting from the liturgical reform of the Second Vatican Council,” Dal Corso explained.

Two years later, in 2009, Pope Benedict XVI lifted the excommunication incurred for the specific offense of episcopal ordination without a pontifical mandate.

However, as Dal Corso emphasized, this remission “did not affect the excommunication for schism,” which remained legally in force. The canonical status of the fraternity therefore remained irregular.

Pope Francis took further pastoral steps, granting SSPX priests the faculty to hear confessions and granting diocesan bishops or other local ordinaries the authority to give SSPX priests the ability to celebrate licitly and validly the marriages of the faithful who follow the Societyʼs pastoral activity. These measures, however, did not entail full juridical regularization.

Now, under the leadership of the Italian priest Davide Pagliarani, the fraternity has announced new episcopal consecrations for July 1, 2026, a date chosen with seemingly deliberate intent. “It is the very same day as the consecrations of 1988. Beyond being a provocation, it symbolically signifies a reaffirmation of that stance,” the expert explained.

Meanwhile, the prefect of the Vatican’s Dicastery for the Doctrine of the Faith, Cardinal Víctor Manuel Fernández, has reiterated that lacking the requisite pontifical mandate, should they take place, these episcopal ordinations will constitute a schismatic act.

Introvigne said the current scenario brings the situation back to the one that existed before the papacy of Benedict XVI. As long as the doctrinal rejection of certain parts of the Second Vatican Council persists, he said, “reconciliation is impossible. The future, as the saying goes, is in the hands of God.”

Canonical status of the faithful

Regarding the faithful who adhere to the SSPX, Dal Corso said that the Pontifical Council for Legislative Texts clarified in 1996 that excommunication for schism does not automatically apply to those who attend or participate in worship celebrated by the SSPX.

In this regard, Monsignor William King, JCD, professor of canon law at The Catholic University of America, told ACI Prensa that “if a person attends a Mass celebrated by a priest in schism, that individual is not excommunicated, unless he attends that Mass deliberately because he does not accept the authority of the pope or the authenticity of the Catholic Church.” That is to say, for formal schism, it is necessary that the person freely and consciously embrace the essential core of schism: the denial of the pope’s authority, outwardly manifested.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The film blends documentary-style interviews with prominent figures in the faith community and reenactments that bring key moments to life. Perspectives from both Catholic and Protestant leaders are featured in the film, including interviews with Father Mathias Thelen, Pastor James Ward, evangelist Francis Chan, and Catholic biblical scholar Mary Healy, who also serves as a producer of the film.

The movie will be in theaters nationwide May 19 and 20.

Adriana Gonzalez, the Catholic executive producer behind the film, told EWTN News in an interview that the inspiration for the film came from her own passion regarding Christian unity as well as a talk she heard in 2020 given by Healy.

Gonzalez said she felt it was necessary to make the documentary because in today’s society “thereʼs greater division, greater animosity, so greater unity is just logically beneficial because we want to stand strong against a world that really attacks Christianity.”

Another reason she believes this movie is needed “is because we do witness a move of God today and so much of it is based on unity in the Holy Spirit ... So, who knows when that last day will come, but yet, there is a preparation that moves forward in history and in the progression of the Church, and I do believe that unity is one of those things that must be wrought by the Holy Spirit to prepare the bride of Christ.”

Gonzalez highlighted that this film also addresses some of the misconceptions many have regarding the pursuit of Christian unity, namely that it "waters down our Catholic faith.”

One of the main reasons this fear needs to be debunked, she explained, is because “the Church itself calls all of her faithful to pursue unity in the body of Christ.”

“This was established in the Second Vatican Council,“ she said. ”St. John Paul II reiterated it in his encyclical Ut Unum Sint. And so itʼs a call from the Church herself to all the faithful, not just to the hierarchy, to all the faithful, to pursue unity.”

Michael Girgenti, the actor who portrays Jesus in the film, added that he often sees Christians of many denominations focusing on “wanting to be right versus maybe teaming up on trying to bring others who donʼt know Christ to Christ.”

He added: “The Churchʼs mission until the end of ages is to gather as many souls and to unite them to Christ and thatʼs literally what the documentary focuses on as far as like yes, thereʼs a bunch of different denominations, but thereʼs also even more people who reject the Lord, donʼt know the Lord, and we have to do what we can, together, to bring and show them the light of Christ.”

Gonzalez emphasized another aspect of Christian unity that personally impacted her passion toward the topic and believes all Catholics should contemplate.

“What moves me toward really being passionate about this … is just thinking that our dear beloved Jesus — who is the center and head and core of everything in our faith — prayed this the night before he died,” she shared. “It seems to me like ‘Oh wow, that should be enough to compel every single Christian on the face of the earth to say, ‘Lord, how can I be a part of an answer to this prayer that you prayed just hours before you knew you were going to get arrested and crucified?’”

Girgenti shared that he hopes Christian viewers of the film will be reminded that “itʼs not about trying to prove and convince everyone whoʼs right” but instead would be “more inspired to just talk and preach about the Lord.”

As for nonbelievers, he said he hopes “they accept the invitation to know him [Jesus]. I hope they accept the invitation to go deeper, to try to read Scripture, to try to go to church, and to follow the light that he is providing us always.”

Gonzalez added that she hopes viewers will pursue a renewal in “falling in love with Jesus again because then one of the natural consequences of that is unity in the body of Christ.”

Under Union flags and banners of “Make England Great Again,” protesters chanted anti-government slogans such as “We want Starmer out.” Many attendees said they felt white working-class Britons are being marginalized and Christian values eroded.

Robinson — whose real name is Stephen Yaxley-Lennon — converted to Christianity while in prison in 2025, serving a sentence for contempt of court. Christianity has become an increasingly visible theme at these gatherings, with Robinson posting the Lord’s Prayer on X before the event.

“British patriots need to realize that if they want the country to be great again, they need to go back to our Christian heritage,” Luke Barker from The Lord’s Work Trust said as he handed out leaflets to the passing crowd titled “Common Sense: What the Bible Has to Say on the Issue of Immigration.”

“We’re to welcome the stranger … but there are rules that come with that,” he maintained.

At just 17, “Young Bob,” whose real name is Gregory Moffitt, has 140,000 followers tuning in to his controversial political debates on X. Asked whether he thought the protest was in line with Jesus’ message of welcoming the stranger and loving your neighbor, he told me: “St. Thomas Aquinas talks about the economic procession of love, and he gives the example where you obviously express more love to your mother than you would a foreigner … just because I love my neighbor doesnʼt mean they have to live in my house.”

Along with many of his followers, Robinson frequently criticizes Islam. “They say theyʼre a religion of peace and love,” protester Kenny Moffett said, “but you see what goes on in those countries. People are being beheaded, women being stoned to death, women being made to cover up and never to be seen again.”

London’s Metropolitan Police deployed over 4,000 officers to police three major events that coincided in the capital. By early Saturday evening, the force had confirmed 43 arrests, including at the Unite the Kingdom protest and a Palestinian demonstration taking place nearby.

Some 11 foreign “far-right agitators” were blocked from entering the country to attend the event according to the Home Office, including American influencer Valentina Gomez.

Prime Minister Keir Starmer responded to the protests saying: “Weʼre in a fight for the soul of this country, and the Unite the Kingdom march this weekend is a stark reminder of exactly what we are up against."

“Its organizers are peddling hatred and division, plain and simple. We will block those coming into the U.K. who seek to incite hatred and violence.”

Asked why he thought Christianity had become such a big focus of the protests, Rev. Chris Wickland said: “Many people are beginning to realize that their heritage, and the way of life they like, comes from Christianity. And they realize that if they donʼt defend Christianity, the way of life they know is gone.”

“My grandad was a vicar in the Church of England, and his influence pushed me in that direction,” Nathan Marwood said while carrying a wooden cross over his shoulder. “It’s the original reason that England succeeded. It was built on Christian values, and all the other things have come with it.”

“They are the values that create the most prosperous and innovative societies, and the most vibrant and rejuvenating societies,” Kieran Reid added. “The best places historically are the ones of Christian origin.”

The event, which was held under the auspices of Freedom 250, the country’s public-private initiative leading the celebration of the United States' 250th birthday, also commemorated the act of the American colonies’ Continental Congress which ahead of the Revolutionary War proclaimed for May 17, 1776 a “Day of Humiliation, Fasting and Prayer."

In that proclamation, the leaders of the nascent nation urged their fellow citizens to “confess and bewail our manifold sins and transgressions, and by a sincere repentance and amendment of life, appease his [Godʼs] righteous displeasure, and through the merits and mediation of Jesus Christ, obtain his pardon and forgiveness.”

Catholic participants at the “Rededicate 250” event, held on the National Mall in Washington, D.C., included U.S. Vice President JD Vance, Secretary of State Marco Rubio, Cardinal Timothy Dolan, Bishop Robert Barron and actor Jonathan Roumie who plays Jesus in “The Chosen” television series.

President Trump did not attend or offer a customized message for the event. Instead, a video of the president from last month’s “America Reads The Bible” event was played in which Trump reads from 2 Chronicles, including verse 7:14 “If my people who are called by my name humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

In a video message to the gathering, Cardinal Timothy Dolan noted that “in every chapter of the American story our faith in God has been the bedrock of our greatness.”

“Our deepest values as a country have always been rooted in our identity as a people of God and anchored in the reality that we’re not only American citizens — you bet we are and grateful for it — but that we are bound some day to be citizens of Heaven,” Dolan emphasized, adding that “our founders knew that. They knew that in order to be faithful and productive citizens and true patriots, well we must recognize that we’re children of God first.”

Driving home the point, Dolan cited the nation’s preeminent founding father and first president, George Washington, who in 1778 said “While we are zealously performing the duties of good Citizens and soldiers we certainly ought not to be inattentive to the higher duties of Religion — To the distinguished Character of Patriot, it should be our highest Glory to add the more distinguished Character of Christian.”

Dolan also took the occasion to inform the audience that the nation’s bishops will “consecrate the United States of America to the Most Sacred Heart of Jesus on June 12th of this year.”

The central prayer of the event was led by Speaker of the U.S. House of Representatives Mike Johnson, who at the outset of his prayer recalled the nation’s legislative forebears’ act of May 17, 1776, which he noted they did “to humble themselves and to seek Your guidance at the dawn of their fight for freedom.”

The resulting nation, Johnson continued, “would become, by Your mercy and grace, the most successful, most benevolent nation in the history of the world.”

“Lord, today our people gather once again in your Name,” Johnson prayed. “We have humbled ourselves before You. We acknowledge that the miracle of our founding and the countless miracles that have followed are Your doing.”

“We pray that You bestow on all Americans a renewed love of country, hope for the future and faith in Your everlasting mercy and grace,” Johnson continued. “Father we pray mercy upon our land, mercy upon us for our mistakes, forgive us of our sins individually and collectively and help us to devote ourselves with renewed piety and patriotism to the eternal truths of Your Word.”

As he concluded his prayer, Johnson declared that “Today, here Lord, in this 250th year of American independence, we hereby rededicate the United States of America as one nation under God” and he asked for the Holy Spirit to descend upon the American homeland.

Johnson was followed by one of the country’s best known Catholic prelates, Bishop Robert Barron, who referenced Blessed Fulton Sheenʼs saying that America’s Declaration of Independence amounts to a “Declaration of Dependence” upon God.

“Lord, on this great national anniversary we gather to rededicate our country to You,” Barron prayed. “Not because You need our devotion, but because by praising You we receive grace upon grace.”

Recalling that the United States rests on theological foundations, Barron concluded his prayer by declaring that “as a bishop of the Catholic Church and as a proud American, I make bold to dedicate our country once more to God and to say Lord, let the light of Thy face shine upon our land. Amen.”

Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”

“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.

The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.

The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.

“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”

Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”

In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.

The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”

“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”

Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”

Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”

“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.

The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.

He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”

“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.

The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”

“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.

At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.

This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism.

As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”

Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.

St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail.

The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes.

The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of $375,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.

Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church.

Restoration of the windows cost $1 million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State.

Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.

St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.

Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.

The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert.

Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.”

For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter.

“It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”

The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea.

Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns.

“St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

Building on last year’s turnout when more than 10,000 people gathered for the 40th Rosary Rally in Knock, famous for its shrine and as a pilgrimage destination, rally organizers hope the two-week campaign will attract an even bigger audience. It is the first time the event has been advertised using billboards. Fifty sites throughout Ireland were chosen, including a number in Northern Ireland.

“We chose billboards because Father Patrick Peyton was famous for his billboards in running his rosary rallies around the world, some of which attracted crowds of 2 million people,” Father Marius O’Reilly, one of the rally organizers, told EWTN News.

The billboards have attracted reaction and comments online and in the mainstream media. The Irish News, a daily newspaper published in Belfast, reported that Archbishop Eamon Martin and Bishop Donal McKeown plan to “reconsecrate Ireland to the Immaculate Heart of Mary at the event, which organizers describe as a national moment of prayer for peace.”

Parishes have been drawing people’s attention to the billboard campaign as well. Holy Family Parish in Drogheda spotted one of the billboards in the town and posted on its Facebook page: “A giant reminder on the Dublin Road in Drogheda from the All Ireland Rosary Rally. Book your spot on our bus to Knock.”

O’Reilly explained to EWTN News that the cost of the billboards has been borne by sponsors and voluntary donations. “Sponsors are paying for the posters and indeed, this huge event is possible because of the generosity of so many. People are not charged on the day; thereʼs no ticket price. So the event relies heavily on the generosity and support of many people across Ireland and beyond. People are responding very positively, and with great enthusiasm.”

The goal of the rally’s organizing committee was a billboard presence in as many counties and population centers as possible. “We tried to ensure that every county would be represented with the billboards, and more so in the cities,” O’Reilly said.

“I think it is encouraging people in their faith and itʼs just part of the renewal in Ireland thatʼs taking place. The Irish have a great love for Our Lady in the rosary.”

He continued: “The devotion to Our Lady is evident on the highways and byways of our country; we have huge grottos everywhere around Ireland, so Our Lady is very, very important to the Irish. Now for the duration of the campaign, people of all faiths and none can see Our Lady on a billboard, as well as the grottos, inviting them to come to Knock to pray for peace in our world and for the renewal of our faith in Ireland.”

Partners for this yearʼs rally include the Father Peyton Centre in Attymass, County Mayo, and Holy Cross Family Ministries, which both continue the work of Peyton. International speakers include Father Chris Alar, Nikki Kingsley, and Bishop Oliver Doeme.

Over 10,000 pilgrims are expected to attend this year, with 50 buses already booked to bring people to the Knock shrine.

The move comes as the Vatican is preparing for the release of Leo’s first encyclical, which is expected to deal extensively with artificial intelligence and its ethical, social, and economic consequences. Reports have indicated that the document will likely frame AI as one of the defining moral questions of the present age, drawing a parallel with the social upheavals of the Industrial Revolution addressed by Pope Leo XIII in Rerum Novarum.

The Holy See Press Office announced the decision May 16. It followed a May 3 audience with Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development.

The Vatican said the pope made the decision in light of the development of artificial intelligence in recent decades, its rapid acceleration in general use, its potential effects on the human person and humanity as a whole, and the Church’s concern for the dignity of every human being, particularly in relation to integral human development.

The new commission will include representatives from the Dicastery for Promoting Integral Human Development, the Dicastery for the Doctrine of the Faith, the Dicastery for Culture and Education, the Dicastery for Communication, the Pontifical Academy for Life, the Pontifical Academy of Sciences, and the Pontifical Academy of Social Sciences.

Any changes to the commission’s composition will be submitted to the approval of the Holy Father.

The head of each participating institution will delegate a representative to the commission. Its coordination will be entrusted for one year, renewable, to the Dicastery for Promoting Integral Human Development. After that, the Roman Pontiff will entrust coordination to one of the participating institutions, again for a period of one year.

The coordinating institution will be responsible for facilitating collaboration and the exchange of information among the group’s members regarding activities and projects related to artificial intelligence, including policies governing its use within the Holy See. The commission is also tasked with promoting dialogue, communion, and participation.

Pope Leo XIV has stressed the global challenges posed by artificial intelligence since the beginning of his pontificate.

Explaining his choice of papal name in an address to the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice and labor.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

State Attorney General Jennifer Davenportʼs office said in a May 15 press release that Joseph Manzi pleaded guilty to “one count of second-degree theft by unlawful taking and one count of third-degree filing a fraudulent tax return.”

The state had charged Manzi in the theft in October 2025 after staffers at St. Leo the Great Parish in Lincroft had discovered “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.” Manzi had left his position as the parish finance director earlier in the year.

In its May 15 release the state said its investigation determined that the 78-year-old Manzi “fraudulently used St. Leo’s credit cards to make unauthorized purchases and payments.” Such purchases included “personal medical and dental payments,” “sports event tickets,” “chartered fishing trips” and a Cadillac SUV.

In October 2025 the state had alleged Manzi stole around $500,000, though on May 15 it said its investigation had revealed nearly $675,000 in thefts, while “further investigation identified additional stolen funds.”

The state said it was recommending a five-year sentence in New Jersey state prison.

Manzi in August 2025 had also been the subject of a separate civil lawsuit by the St. Leo the Great Parish which accused him of stealing more than $1.5 million from the church.

New Jersey said this week that part of Manziʼs plea agreement includes $1.2 million in restitution to the church.

Emerson Wells, studying for the Archdiocese of Louisville, placed second overall with a personal best marathon time of 2:23:52, averaging 5 minutes, 30 seconds per mile for the entire 26.2 mile race. It’s a time that would have won him first place nine out of the last 10 years of the race. 

The seminarian-led Verso l’Alto Track Club team won first place in the 4-person relay, clocking a finish time of 2:30:39 and outstripping the second place relay team by nearly 20 minutes.

Seminarian Chatham Anderson, studying for the Diocese of Columbus, started the team off, followed by Nick Merk, then Kevin Bonfield, and finally Cincinnati seminarian David Adamitis brought the team over the finish line. 

These five men each donned the Verso l’Alto Track Club jersey, signalling to all who passed by that they ran for a reason.

St. Pier Giorgio Frassati, canonized by Pope Leo XIV on Sept. 7, 2025, made the Italian phrase Verso l’Alto known around the world. It translates to “To the heights.” The Verso l’Alto Track Club, open to all local Catholic men (with a qualifying 5k time of 18 minutes) combines the pursuit of excellence in running and virtuous brotherhood — all ordered toward the glorification of God

Wells, a lifelong runner, said this was the most systematic training he’s used to prepare for a marathon thus far.

“I had a few weeks where I got up to 80 miles a week, which was workable, but it was definitely tough with the schedule and I had to use my breaks to take advantage of that,” he said.

The seminarians stick to a strict schedule of prayer, worship, instruction, and study each day. Wells trained with a goal of running the race in 2 hours, 25 minutes or less. “I knew I had to really focus on the hills if I was going to be successful.”

In conjunction with his rigorous training, Wells had a few other tools to keep him going toward his goal.

“There was a group of sisters from the Children of Mary that came down to my home parish in Louisville. One of them — Sister Imelda Joy — told me that she and two of her other sisters were going to be making perpetual vows soon.”

On May 3, to be exact, the same day as the Flying Pig Marathon.

“When she told me that, I was like, full stop. Thatʼs what Iʼm going to be offering this race for.”

At moments when the race became tough, Wells remembered those sisters and asked for our Lady’s intercession for them.

Wells’ devotion to Mary is made visible by the brown scapular he wore during the race. “I wear the scapular every day; itʼs part of my devotional life.” The scapular didn’t stay in place as he ran through the streets of Cincinnati and Northern Kentucky. “I actually like having it on during runs because you can kind of see itʼll fly around quite a bit, and I’m reminded that Mary is the way and sheʼs the perfect exemplar of what it means to be truly devoted to God and contemplation,” Wells said.

The men of the Verso l’Alto Track Club share a common goal: physical excellence ordered toward spiritual growth.

“You can be excellent in a given activity and excellent in your faith. Theyʼre not exclusive to each other, but actually mutually affirming,” Adamitis said. “I think that thereʼs a real good among Christians to have ambitious goals according to their talents and to ask the Lord for enlightenment about what their abilities are and how they can use those abilities to glorify His name to bring others into His kingdom.”

The message as these men ran “to the heights” was clear: the pursuit of excellence is the pursuit of God.

“When we strive to have perfection in those areas of physical health and strength, it should really encourage us to have greater care for what matters the most, and thatʼs our soul and our union with God,” said Adamitis.

Both Wells and Adamitis plan to continue running. Through the Verso l’Alto Track Club, they aim to amplify their mission throughout Cincinnati, Northern Kentucky, and the Archdiocese at large.

Catholic high school students and adults are invited to compete in the club’s summer cross country challenge on Aug. 7, 2026. Adamitis explained the main motivation is to bring Catholic high school students together so that they can have a sense of a greater community. “So that these high school students can see, ‘As I get older and I eventually graduate high school, I can still pursue running at a high level and stay Catholic.’ Thereʼs an element of excellence to both of those things that continue beyond high school.” 

“Our athletic pursuits are ultimately ordered for the glorification of God,” Adamitis said. “Cincinnati is a wonderful running city, and we can shift the idea to where itʼs not just running, but itʼs running for the glorification of God.”

This article was originally published by The Catholic Telegraph, of the Archdiocese of Cincinnati, and is reprinted here, with adaptations, with permission.

Born in Kerala, India, and a member of the Carmelite Order, the 48-year-old prelate has become the first bishop in a German diocese with a non-European background.

His appointment comes at a time when the Catholic Church in Germany is increasingly shaped by global migration. About a quarter of Catholics and priests in the country have roots outside Germany, Pottackal said, yet their presence often remains largely unnoticed in public life.

“I am thankful to Pope Leo XIV for the honor of being able to give these people a face, so to speak, and public recognition,” Pottackal told EWTN News.

His consecration, attended by family members, fellow Carmelites from around the world, diocesan clergy and faithful, and representatives from civic life and other Christian communities, underscored the broader significance of the moment. “I really felt like a part of the universal Church,” Pottackal said.

A call he did not expect

When he first received news of his appointment in November, Pottackal admitted to surprise, and even doubt. “Why me?” he recalled asking himself. He said he had never imagined becoming a bishop, noting that he comes from pastoral ministry rather than academia. Yet after a period of discernment, he came to see the nomination as a call from God, one that required trust and humility.

“I felt it was a call from God, despite my shortcomings and the feeling that I was not worthy of the nomination,” he said. “Despite these doubts I decided to trust God and his guidance and say yes to his call.”

Ordained a priest on Dec. 28, 2003, Pottackal moved to Germany the following year and has spent more than two decades in pastoral ministry in the Diocese of Mainz. His experience spans parish work, youth ministry, and diocesan administration, including service as vicar for clergy. Those years, he said, have prepared him for his new responsibility in guiding the local Church.

Listening in a secularized society

Serving in a society marked by deep secularization, the bishop emphasizes listening as a cornerstone of his pastoral mission. He believes the Church must engage in meaningful dialogue, taking seriously the concerns and hopes of people.

“A synodal church is the way to bring our church forward in a secularized society,” he said, highlighting the importance of shared discernment guided by the Holy Spirit. At the same time, he stressed that the German Church remains inseparably part of the universal Catholic Church, a communion that spans continents and traditions.

One of his key concerns is the growing distance between young people and the Church in Europe. Rather than focusing solely on declining attendance, he pointed to a deeper openness among young people to Christian values.

“Young people deserve that you listen to them, take their views, worries, and interests seriously and let them play an active role,” he said. “Authenticity matters.”

Carmelite roots, global horizons

Pottackalʼs intercultural journey has shaped his understanding of the Church. Raised in the ancient Christian tradition of Keralaʼs Thomas Christians, whose origins trace to the earliest centuries of Christianity, he encountered a different yet equally rich expression of the faith in Germany.

“The essence of the faith is the same,” he said, citing St. Augustineʼs maxim “Love and do what you will” as a guiding principle for ministry in a new cultural setting.

His spiritual identity as a Carmelite remains central. Drawing inspiration from the prophet Elijah and the Virgin Mary, he described his vocation as one grounded in contemplation and attentiveness to Godʼs word. “Being rooted in and inspired by Scripture is the essence of my spiritual identity as a Carmelite, a priest, and now a bishop,” he said.

As auxiliary bishop of Mainz, his responsibilities include overseeing consecrated life, ecumenism, interreligious dialogue, social responsibility, and the Churchʼs global connections. While he is still becoming familiar with these areas, he said, he views them as essential to the Churchʼs witness in the world today.

Looking beyond Europe, Pottackal reflected on the Church in Asia, where Christianity continues to grow, often in the face of persecution. He cautioned against complacency or the rise of what he called a “personality cult” where Christians enjoy social acceptance.

“I think it is important to remember that we have a great message of which we can be proud and to concentrate on that message and live according to it,” he said.

The trip was officially announced on May 16 by Vatican spokesman Matteo Bruni. The Holy See did not immediately release the full itinerary of the trip.

The visit will mark the popeʼs fifth international apostolic journey.

The pope has already visited Turkey and Lebanon (in late 2025) and Monte Carlo (in March 2026).

In April he undertook a major voyage to Africa — with the trip spanning Algeria, Cameroon, Angola, and Equatorial Guinea — and is scheduled to visit Spain from June 6 - 12.

He is widely expected to also visit Latin America in the fall.

The last visit by a pope to France dates to Dec. 15, 2024, when Pope Francis traveled to Ajaccio, Corsica.

This story was originally published by ACI Stampa, EWTN News’ Italian-language news partner. It has been translated and adapted by EWTN News English.

The bishop told ACI MENA, the Arabic-language sister service of EWTN News, that in the earthquake, nine churches were destroyed, roughly 80 Christians were killed, and reconstruction costs remain far beyond the community’s means. For now, his priority is not only rebuilding churches but also renewing parish life through catechism, choirs, youth groups, and efforts to preserve both Arabic and liturgical identity in a community facing emigration and economic pressure.

3 priests ordained in Armagh Archdiocese

In the Armagh Archdiocese in Ireland, three new priests were ordained in St. Patrick’s Cathedral on May 9.

Archbishop Eamon Martin of Armagh expressed his gratitude for the ordinations. “I give thanks for their generous ‘yes’ to God’s call, and my hope is that they will have many years of fulfillment in serving God’s people here in the Archdiocese of Armagh. Our celebration will bring to 12 the number of priestly ordinations for the archdiocese in recent years. At a time when the Church in Ireland continues to face many pastoral challenges, these ordinations are a moment of encouragement and hope for the archdiocese," he said.

As of September 2025, 77 men were in training for the priesthood for Irish dioceses.

Canadian archdiocese welcomes 4 new priests

The Archdiocese of Toronto celebrated the ordination of four new priests on Saturday, May 9.

“We gather this morning in our cathedral to celebrate something truly extraordinary. Each, in your own way, years ago, at different times, and in different circumstances and different places, heard the words of Christ saying ‘Come, follow me,’” Cardinal Frank Leo told the ordinandi at St. Michael’s Cathedral Basilica, according to the Canadian Catholic Register.

Hong Kong Diocese celebrates 80th anniversary

Cardinal Stephen Chow Sau-yan, bishop of Hong Kong, marked the 80th anniversary of his diocese’s founding in a celebration on Saturday, May 9.

“The joy of our Church lies in being able to share the joy of the Gospel with Hong Kong,” Chow said during the event, which included the inauguration of a historical exhibition on the local Church, according to Fides News Agency.

The exhibition will feature photographs, oral testimony, and guided tours on the growth of the diocese, the work of Caritas International, and Catholic education. Hong Kong is home to around 600,000 Catholics.

The event also marked the 180th anniversary of the founding of the mission there. “The heart of evangelization is unchanging, and in this way, people can experience the love of the Gospel,” the cardinal said.

Kidnapped Nigerian priest freed after 3 months in captivity

Father Nathaniel Asuwaye of Holy Trinity Parish in the Diocese of Kafanchan, Nigeria, who was kidnapped on Feb. 7 during an attack by gunmen, has regained his freedom after more than three months in captivity, ACI Africa, the sister service of EWTN News in Africa, reported May 13.

“We are pleased to inform you that Father Nathaniel is now safe and receiving care. He is in stable condition, remains in good spirits, and appreciates your prayers and support,” Father Jacob Shanet, the chancellor of the diocese, said in a May 12 statement.

Notre Dame marks 170 years of ‘L’Œuvre d’Orient’

Notre Dame Cathedral in Paris hosted the Day of Eastern Christians under the theme “Bearers of Hope,” coinciding with the 170th anniversary of L’Œuvre d’Orient, ACI MENA reported on May 11.

Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, presided over the liturgy in the presence of Eastern Catholic patriarchs and representatives, bishops, and supporters. Speakers stressed that aid to Eastern Christians is not only material but also spiritual and ecclesial, affirming that they belong fully to the universal Church.

Gugerotti warned against the world’s silence in the face of suffering in the Middle East, while Eastern Catholic leaders thanked French Catholics for their solidarity and cautioned that the disappearance of Christians from their homelands would be a loss for the entire Church.

Irish Parliament rejects bill to expand abortion access

In Ireland, pro-life campaigners hailed a significant success this week when the Social Democrats’ Reproductive Rights (Amendment) Bill was defeated in the Dáil.

The bill would have abolished the current three-day waiting period for an abortion, revised abortion criteria on the grounds of fatal fetal abnormality, and removed criminal sanctions found in the current law. While the government allowed a free vote of conscience, Minister Jennifer Carroll MacNeill raised “significant legal and operational concerns” regarding the proposed legislation, which will not now proceed. The bill was heavily informed by the controversial O’Shea review of 2018 abortion legislation, which proposed 10 legislative changes and which pro-life advocates argue overlooks the rights of the unborn child.

Welcoming the vote, Eilis Mulroy of Pro Life Campaign Ireland said the vote would not have happened without a core group of pro-life TDs (Teachtaí Dála, or members of Parliament) who stood firm. She also pointed to the coordinated pro-life lobbying effort in the final 72 hours before the vote, which made a decisive difference by informing and persuading elected representatives.

The agreement, first announced by Paxton’s office May 15, resolves a years-long investigation of the hospital that began after whistleblower allegations surfaced claiming the hospital continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.

According to the Justice department , the Houston-based hospital has agreed to pay more than $10 million in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for these “pediatric sex-rejecting procedures.”

The federal government alleges the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.

Under the terms of the settlement, Texas Children’s will no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.

The hospital also agreed to establish a multidisciplinary detransition clinic to offer restorative medical care to patients who previously underwent such procedures.

All services at the new clinic will be funded by Texas Children’s, the largest children’s hospital system in the country, and will be provided free of charge for the first five years.

The settlement also requires the permanent termination and revocation of privileges for five physicians who performed these interventions.

The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.

“Under my watch, I will investigate and bring the full force of the law against any Texas hospital that abuses children with harmful medical interventions to ‘transition’ kids,” Paxton said.

Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.

In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.

Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.

Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.

Calling the settlement “historic,” Paxton said it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”

According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”

The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.

“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.

Their arrival in the Italian capital was made possible thanks to an initiative promoted by the Diocese of Rome, together with the Sant’Egidio Community and Sapienza University.

Four of the students were able to greet Pope Leo XIV on the morning of May 14, during his visit to La Sapienza public university, the largest in Europe and one of Italy’s most prestigious academic institutions.

In his address to the students, the pontiff warned that “what is happening in Ukraine, in Gaza and the Palestinian territories, in Lebanon, and in Iran illustrates the inhumane evolution of the relationship between war and new technologies, in a spiral of annihilation.”

At the conclusion of the event, the Holy Father took a moment to personally greet some of the students, among whom were Nada Jouda and Salem Abumustafa, who had recently arrived from the Gaza Strip.

Accommodations and scholarships for the future

The university has awarded scholarships to all Palestinian students admitted through the special program, which includes orientation services, healthcare, and psychological support.

Furthermore, the Diocese of Rome has committed to providing free accommodations to all these young people, who will remain in Italy until March 2029, with the possibility of extending their stay for an additional year should they decide to complete their theses.

For its part, the Sant’Egidio Community is offering the students courses in Italian language and culture as part of its program to facilitate humanitarian corridors, an initiative promoted by the community for a decade, thanks to which thousands of refugees have been able to reach Italy safely.

Hope amidst the horrors of war

Nada, 19, shared her heartbreaking testimony with Vatican News. The war broke out two years ago, while she was in her final year of high school, and she has not returned to school since.

Following her fatherʼs death in 2023, she was forced to flee multiple times under extreme conditions, alongside her mother, who had suffered from leukemia, and her two younger sisters.

Despite leaving her family behind and her concern for her motherʼs health, Nada said with confidence that her stay in Rome will be an opportunity to improve her future and bear witness to the suffering endured by the people of Gaza.

Instagram post

Salem Abumustafa, 20, embarked on his journey to Rome, leaving behind a devastating reality. After his home was destroyed by bombs, his family was forced to live in a tent, without electricity, struggling to find food and water each day.

As he told Vatican News, resuming his studies in Rome represents an opportunity to restore hope to his family: “I came here to have a better future and to make my family proud of me,” he said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The cardinal made this appeal May 15 during the Mass for Peace and Social Development in Cuba, held at St. Ignatius of Loyola Church in Rome, an event organized by the Cuban Embassy to the Holy See.

“Let us pray that the beloved land of Cuba may experience days of greater serenity, of authentic human and social development, of harmony, and of hope. Let us pray that every political, economic, and international decision be illuminated by wisdom, prudence, and a sincere pursuit of the well-being of the people,” Czerny said.

This appeal comes amidst talks between the Cuban and U.S. governments and pressure from Washington for fundamental changes to take place on the island.

In his homily, the cardinal noted that “any logic of permanent confrontation runs the risk of compounding the burden that already weighs upon ordinary people, especially the poorest, the elderly, the sick, and children.”

Therefore, he called for humanitarian aid to arrive “in sufficient quantity and without obstacles, never being instrumentalized for political or geopolitical ends.”

Czerny’s remarks follow an offer by the U.S. to send $100 million in humanitarian assistance to Cuba, to be distributed by the Catholic Church without the intermediation of the communist government.

The proposed aid would follow two previous shipments, totaling $3 million and $6 million, earmarked for those affected by Hurricane Melissa and which are being distributed directly by Caritas Cuba.

Other countries that have sent humanitarian aid include Mexico, Brazil, and Spain, although the extent of the Cuban governmentʼs involvement in the aid distribution is unknown.

Placing the person at the center

In his homily, the Vatican prefect noted that the social doctrine of the Church teaches that “authentic peace is founded on moral and spiritual pillars even before political or economic ones.”

Czerny also recalled the apostolic visits of St. John Paul II in 1998 and Pope Francis in 2015, highlighting the Polish pope’s prophetic call for “the world to open itself to Cuba, and for Cuba to open itself to the world.”

“It wasn’t a political slogan. It was a spiritual and human invitation to tear down walls of misunderstanding, to open up spaces of mutual trust, and to allow peoples to encounter one another without fear,” he noted.

Regarding Francis' visit, the cardinal recalled the pontiffʼs invitation to “place the concrete individual at the center of social and political life,” because “service is ‘never ideological,’” but rather, stems from genuine care for one’s neighbor.

Czerny affirmed that Jesus’s promise that “sadness will turn into joy” is not naive, for it is grounded in “the Christian certainty that God continues to act within human history, even when darkness and bewilderment prevail.”

“The Holy Spirit continues to raise up men and women capable of building fraternity, reconciliation, and paths of peace,” Czerny said, inviting the faithful to ask the Virgin of Charity of El Cobre, the patroness of Cuba, to “accompany this nation’s journey with her maternal protection and safeguard all her children in peace.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

His successor Pope Leo XIV chose his papal name, in part, because of his desire to address what he has called the next “industrial revolution” — developments in the field of artificial intelligence (AI) that “pose new challenges for the defense of human dignity, justice and labor.”

Though not yet announced by the Vatican, Pope Leo’s first encyclical of his pontificate will soon be released and is expected to address the ethical challenges AI poses and the profound consequences it may have for human work, social relations and the dignity of the person. 

As the world awaits further guidance on AI from the Holy Father, here’s a summary of some of the most important components of the Church’s response, so far, to the phenomenon of AI.

February 2020: Rome Call for AI Ethics

The Pontifical Academy for Life released the “Rome Call for AI Ethics” in 2020, and several major global tech companies, including Microsoft and Cisco, have since signed on to the pledge. The relatively brief document calls for the ethical use of AI guided by the principles of transparency, inclusion, accountability, impartiality, reliability, and security and privacy. It notes that AI must serve all people without discrimination, avoid exploitation, and help people to develop their own abilities.

“As we design and plan for the society of tomorrow, the use of AI must follow forms of action that are socially oriented, creative, connective, productive, responsible, and capable of having a positive impact on the personal and social life of younger generations,” the pledge says.

January 2025: Antiqua et Nova 

The most in-depth guidance the Vatican has provided so far when it comes to artificial intelligence can be found in Antiqua et Nova, (“old and new”), a roughly 30-page document released under Pope Francis in January 2025.

The document contrasts humanity’s relational and truth-seeking nature with modern AI systems, which operate largely through pattern recognition and lack the creative, spiritual and moral dimensions of human thought.

Calling for a strong ethical framework to guide the development and deployment of AI, the document points out several potential pitfalls of AI development and insists that the technology must always respect and promote the intrinsic dignity of every human being. The development of AI should spur us to “a renewed appreciation of all that is human,” it adds.

May 2025: Address to the College of Cardinals

Pope Leo’s first public reference to AI came on his second full day as Pope, in a speech to the College of Cardinals:

“In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice and labor.”

June 2025: Message to the Second Annual Conference on Artificial Intelligence, Ethics, and Corporate Governance

In his speech to a conference in Rome, Pope Leo noted that acknowledging and respecting what is uniquely characteristic of the human person, especially the welfare of children, is essential to the discussion of any adequate ethical framework for the governance of AI.

The way forward “entails taking into account the well-being of the human person not only materially, but also intellectually and spiritually; it means safeguarding the inviolable dignity of each human person and respecting the cultural and spiritual riches and diversity of the world’s peoples. Ultimately, the benefits or risks of AI must be evaluated precisely according to this superior ethical criterion,” he said.

June 2025: Address to Participants in the Jubilee of Governments

In an address to political leaders, Pope Leo stressed that “our personal life has greater value than any algorithm, and social relationships require spaces for development that far transcend the limited patterns that any soulless machine can pre-package.”

The pontiff continued: “Our memory, on the other hand, is creative, dynamic, generative, capable of uniting past, present and future in a lively and fruitful search for meaning, with all the ethical and existential implications that this entails.”

July 2025: Message to the AI for Good Summit 2025

In a message delivered by Cardinal Pietro Parolin, secretary of state, Pope Leo sent greetings to participants in the AI for Good Summit 2025. He reiterated that AI must be developed and used for the common good, ensuring it serves the interests of humanity as a whole.

“While AI can simulate aspects of human reasoning and perform specific tasks with incredible speed and efficiency, it cannot replicate moral discernment or the ability to form genuine relationships. Therefore, the development of such technological advancements must go hand in hand with respect for human and social values, the capacity to judge with a clear conscience, and growth in human responsibility,” the Pope said.

November 2025: Message to the Builders AI Forum 

In this message to a conference for builders of AI held at the Vatican, Pope Leo expressed gratitude to “all who, through research, entrepreneurship and pastoral vision, seek to ensure that emerging technologies remain oriented toward the dignity of the human person and the common good.”

Quoting Antiqua et Nova, Pope Leo noted that AI, like all human invention, springs from the creative capacity that God has entrusted to all people:

“The Church therefore calls all builders of AI to cultivate moral discernment as a fundamental part of their work — to develop systems that reflect justice, solidarity, and a genuine reverence for life.”

November 2025: Message of the Holy Father Leo XIV to Participants in the International Congress of the Pontifical Academy for Life: “Artificial Intelligence and Medicine: the Challenge of Human Dignity” 

Addressing a medical conference, Pope Leo said that in order to ensure true progress in the medical field, it is “imperative that human dignity and the common good remain resolute priorities for all, both individuals and public entities.”

“It is easy to recognize the destructive potential of technology and even medical research when they are placed at the service of antihuman ideologies. … From this point of view, I consider your dedication to exploring the potential of artificial intelligence (AI) in medicine to be of great significance,” the Pope said.

“If AI is to serve human dignity and the effective provision of healthcare, we must ensure that it truly enhances both interpersonal relationships and the care provided.”

November 2025: Audience with Participants in the Conference “The Dignity of Children and Adolescents in the Age of Artificial Intelligence”

“Children and adolescents are particularly vulnerable to manipulation through AI algorithms that can influence their decisions and preferences. It is essential that parents and educators be aware of these dynamics, and that tools be developed to monitor and guide young people’s interactions with technology,” Pope Leo said, addressing a conference on the welfare of children in the age of AI. Above all, minors need guidance in the use of AI through “daily, ongoing educational efforts,” he said.

Governments and international organizations have a responsibility to design and implement policies that protect the dignity of minors in this era of AI, he said. This includes updating existing data protection laws to address new challenges posed by emerging technologies, and promoting ethical standards for the development and the use of AI.

November 2025: Live Address to Young People at the National Catholic Youth Conference in Indianapolis

Speaking via live link to thousands of young people, Pope Leo responded to a young man’s question about how to use AI responsibly, telling him it means “using it in ways that help you grow, never in ways that distract you from your dignity or your call to holiness. In your education, make the most of this time.”

“AI can process information quickly, but it cannot replace human intelligence. And don’t ask it to do your homework for you. It cannot offer real wisdom. It misses a very important human element: AI will not judge between what is truly right and wrong. And it won’t stand in wonder, in authentic wonder before the beauty of God’s creation,” the Holy Father said.

“So be prudent; be wise; be careful that your use of AI does not limit your true human growth. Use it in such a way that if it disappeared tomorrow, you would still know how to think, how to create, how to act on your own, how to form authentic friendships. Remember, AI can never replace that unique gift that you are to the world.”

December 2025: “Artificial Intelligence and Care for Our Common Home”

In this speech to a conference seeking to identify the risks, abuses and inequalities stemming from the unethical or unregulated production and use of AI, Pope Leo reiterated the importance of protecting young people’s “freedom of mind.”

“Artificial intelligence has certainly opened up new horizons for creativity, but it also raises serious concerns about its possible repercussions on humanity’s openness to truth and beauty, and capacity for wonder and contemplation. Recognizing and safeguarding what characterizes the human person and guarantees his or her balanced growth is essential for establishing an adequate framework for managing the consequences of artificial intelligence,” the Pope said.

January 2026: Message for the 60th World Day of Social Communications 

In his first message for the 60th World Day of Social Communications, Pope Leo warned that artificial intelligence and digital technologies can undermine human relationships and distort reality unless they are guided by responsibility and rooted in education. He cautioned against surrendering human judgment to algorithms and automated systems, particularly those built to maximize engagement on social media. 

“Our faces and voices are unique, distinctive features of every person. … Faces and voices are sacred,” the Pope said.

March 2026: Quo Vadis, Humanitas 

This document from the International Theological Commission, a body chaired by Cardinal Víctor Manuel Fernández, prefect of the Vatican’s Dicastery for the Doctrine of the Faith, was approved by Pope Leo XIV. Addressing AI, the commission cautioned that forms of knowledge and calculation detached from embodied, situated human intelligence — and from relational knowledge passed down through generations via education — can become a threat to the true good of humanity. 

This article was originally published by The National Catholic Register, a news service of EWTN News, and has been adapted for and updated by EWTN News English.

The Mass of Consecration, celebrated as part of the Fourth National Rosary, took place at the primatial cathedral of Bogotá and was offered by the president of the Colombian Bishops’ Conference, Archbishop Francisco Javier Múnera.

Prior to the ceremony, the more than 600 faithful who filled the cathedral participated in the recitation of the Holy Rosary, accompanied by a statue of Our Lady of Fátima and by a monstrance in the form of the “Mutilated Christ” (armless as if amputated) in which the Blessed Sacrament was exposed.

Concelebrating with Múnera were the bishop emeritus of Ocaña, Jorge Enrique Lozano Zafra, as well as priests from religious communities such as the Franciscans, the Dominicans, and the Union of the Catholic Apostolate as well as the Maronite Exarchate, and the Archdiocese of Bogotá.

In his homily, the archbishop of Cartagena also noted that consecrating oneself “to the Immaculate Heart of Mary allows us to unify our life, our Christian life, because it presupposes and actualizes the consecration to Christ that derives from Baptism.”

“The Immaculate Heart of Mary, a spotless, most pure heart, unites us closely to the heart of her Son, so that, transformed by the One who is meek and humble, we may be able to transform the world as well as our personal and social relationships,” he said.

The prelate reminded that just as at the wedding feast at Cana, Mary invites people to do whatever Jesus tells them, being “docile to transformation for the good of all that we are, with our potential and our fragilities as a country.”

“Her maternal presence opens us to hope and enables us to restore trust in one another. We are brothers and sisters; we are citizens of this beloved homeland. It’s true that we have differences, we are diverse,” he noted.

However, he clarified that “we may even be adversaries, but never enemies.”

He called upon those engaged in politics to always exercise discernment in the pursuit of the common good, “so that we may work toward the national project we yearn for, one characterized by justice, equity, and solidarity, and, above all, by the pursuit of truth. Let us not be afraid; the truth will set us free.”

He affirmed that the consecration also serves as a prayer for “hearts that open up bridges, that mend relationships, that forge new bonds, all in the service of others, all to serve our homeland, through the noble service of politics that promotes and defends the dignity of all people, especially the most vulnerable; that promotes and defends life in all its manifestations and stages; and that promotes truth and justice.”

“Therefore, we can conclude by saying: Give us a heart like yours, like Mary’s, for Mary’s heart leads us to the One who is meek and humble of heart: Christ, our peace,” the archbishop prayed.

Prayer for countryʼs consecration to the Immaculate Heart of Mary

Before the conclusion of the Mass, Munera approached the statue of Our Lady of Fátima to renew the countryʼs consecration with the following prayer:

O Most Holy Virgin Mary, Mother of God and Mother of the Church! God has chosen you so that his Son, Jesus Christ, Lord of Life and Peace, may dwell among us, radiating the light of truth and love.

Oh, Mother of Grace! You know our history: our wounds, our tears, our hopes, our struggles amidst lights and shadows, and the times we have preferred to ignore God in the building of our nation, trusting solely on our human capabilities and wounding, through sin, the heart of God, our Father, who desires us to be his children and brothers and sisters.

Oh, Most Loving Mother! You know the love that we Colombians express to You through the various manifestations of Marian veneration that fill us with joy and hope in the fulfillment of the promise you made at Fátima: “In the end, my Immaculate Heart will triumph.”

Oh, Mother of Tenderness! Today we recall the words of your son Jesus when he said to you while you stood at the foot of the cross, beside the beloved disciple: “Behold, your son” (Jn 19:26), and thus entrusted us all to your maternal care. Then, you were entrusted to our filial care when, addressing the disciple and, in him, all of us, he declared: “Behold, your mother” (v. 27).

Oh, Mary, Queen of all creation! Today, once again, we consecrate to you all of us Colombians, those living both at home and abroad; yours we wish to be forever. We consecrate ourselves to your Immaculate Heart, so that the bond between God and us celebrated in Holy Baptism may remain alive forever, and that we may walk along the paths of freedom, justice, love, forgiveness, reconciliation, and peace.

Oh, Mother of Mercies! We ask you to defend and cultivate this Garden of God called Colombia. May peace flourish which is a gift of the Holy Spirit and artisanal work of our fraternal coexistence along with justice and equity, which seat us at the table as brothers and sisters to partake of the loaves that God multiplies for all. Bless, dear Mother, our cities with their industries, our mountains with their crops, and our rivers and seas with the life they hold within.

Oh, Mary, all-powerful in supplication! United with your most holy spouse and powerful intercessor, St. Joseph, intercede for us. In these difficult times for Colombia, bring to the throne of God the prayer that Christ placed upon our lips: “Our Father, deliver us from evil. Amen.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Trump traveled to Beijing this week to meet with Xi Jinping about numerous topics, including the potential release of multiple political prisoners.

Speaking with reporters after the meeting, Trump confirmed that the leaders spoke about Jimmy Lai, the founder and publisher of the pro-democracy newspaper Apple Daily who was sentenced to 20 years in prison over what Chinese officials claim were national security violations.

“I donʼt want to mislead anybody,” Trump said. Xi Jinping “said Jimmy Lai is a tough one for him to do.”

“They went through a lot and right or wrong, they went through a lot, so he told me that would be a tough one,” Trump said.

“I think heʼs giving very serious consideration to the pastor,” he said, referring to Pastor Ezra Jin Mingri — a Christian pastor detained by the Chinese Communist Party (CCP).

Despite the failure to come to an agreement on Lai’s freedom, his daughter Claire Lai told EWTN News that her family is “so grateful to President Trump and his administration for their continuous support of and…commitment to” her fatherʼs case.

“President Trump first raised [Jimmy Lai’s case] in South Korea, back at the end of 2025, and has raised it again this time,” she said. “Of course, the dream was for my father to come back on Air Force One, but I remain extremely confident that itʼs him and his administration that will secure the release of my father.”

“Yesterday was the day of the Ascension...when Jesus ascended into heaven," Claire Lai said. "And prior to that, he had promised that he was going up so that he could send the Holy Spirit down."

“So…in the days that follow, I hope that the Holy Spirit might move President Xiʼs heart and he might see the wisdom in releasing my aging and ailing father, who has done nothing wrong,” she said.

“He is a man who was anti-violence, pro-democracy, pro-free press, free speech, and anti-Hong Kong independence. And all he wanted was for the rights that China promised in the Sino-British Joint Declaration to be kept, for those promises to be kept,” she said.

“Everything he did at the time he did them was perfectly legal. Thatʼs why in his latest trial…99% of the things they pulled out was from prior to the National Security Law coming into force.”

“My father, he is a symbol of freedom for so many, but he is a symbol of hope. Heʼs a symbol of faith,” she said. “I think possibly even more since his imprisonment because…in the silence of his cell and in the intensity of his suffering, he really has learned just the abundance of Godʼs mercy and the abundance of his grace.”

She continued: “I know that…our good Lord and the Blessed Mother will continue to watch over him as they always have.”

The Catholic Psychotherapy Association (CPA) is encouraging its members worldwide to request a diocesan-wide Mass intention this weekend (May 15–17) for individuals struggling with mental illness and for the mental health professionals who serve them.

Dr. Terry Braciszewski, CPA president-elect, told EWTN News that during May — observed by the U.S. Conference of Catholic Bishops as Mental Health Awareness Month — he hopes to “bring hope to those afflicted with mental illnesses and awareness to the wonderful Catholic professionals that can help them.”

Braciszewski noted the growing number of Catholics experiencing mental health challenges and their increased vulnerability to spiritual attacks. Quoting the St. Michael prayer, he acknowledged that “the evil one is prowling about the world seeking the ruin of souls,” but added, “there’s hope.”

The association, which now has more than 600 members globally, aims to support mental health practitioners who integrate psychological practice with full fidelity to Catholic teaching on the human person.

Separately, Catholic psychologist Dr. Greg Bottaro of the CatholicPsych Institute has launched a nine-day Pentecost Novena for Healing, centered on a newly composed Litany for Mental Health. The novena runs from May 15 to May 23 and concludes on Pentecost Sunday, May 24.

Bottaro told EWTN News he hopes the initiative will help Catholics and others to bring their struggles directly to God.

“The world needs the truth our faith has to offer, and we need to learn how to speak better to the needs of the world,” he said. “If we can pray in the language of today’s needs, we can open to deeper healing for both ourselves and the world that is far from the faith.”

The litany names common fears, lies people live by (such as the need to earn love or that control equals safety), and clinical issues including anxiety, depression, compulsion, scrupulosity, and trauma.

Bottaro hopes praying it will “bring a wave of healing to thousands of people around the world.”

St. Dymphna, patroness of those suffering from mental illness

St. Dymphna, a 7th-century Irish martyr, is one of the best-known patrons of mental illness.

When she was fourteen, she consecrated herself to Christ and took a vow of chastity. Tradition holds that after her Christian mother’s death, her pagan father’s mental health declined dramatically and he sought to marry her. She fled to Belgium, where he eventually found her and she was martyred around age 15.

Miraculous healings attributed to her intercession led to her canonization in 1247 and the development of a major shrine and healing tradition in Geel, Belgium.

The Catholic University of America

The Catholic University of America (CUA) will confer honorary degrees on three “notable individuals” at its May 16 commencement ceremony, including Lisa Brenninkmeyer, Dr. John Bruchalski, and Iqbal Z. Quadir.

Brenninkmeyer is the founder and CEO of Walking with Purpose, a Catholic Bible study group for women and girls, while Bruchalski is the founder of Tepeyac OB-GYN and Quadir is a distinguished fellow at the CUA’s Busch School of Business “who has pioneered technology-based and for-profit entrepreneurship for the economic empowerment of low-income people,” according to a press release from the university.

Monsignor James Patrick Shea, president of the University of Mary, will serve as commencement speaker.

Thomas More College of Liberal Arts

Thomas More College of Liberal Arts in New Hampshire will award former Wyoming Catholic College President Glenn Arbery, PhD, and his wife, Virginia, with honorary doctorates at its commencement ceremony May 16.

“Thomas More College is glad to have old friends and teachers — Glenn and Virginia Arbery — returning,” Thomas More College President William Fahey said. “A community is healthy when it remembers and honors important moments and people of its history. The Arberys are well known and influential teachers and scholars at several institutions of higher learning, but our college was profoundly shaped and ennobled by their learning and generous hearts. We are glad to have them return for this most solemn and joyful of occasions.”

University of Mary

Catholic businessman and lawyer Timothy Busch received an honorary degree from the University of Mary in Bismarck, North Dakota, in addition to delivering the commencement address during the university’s April 25 commencement.

The university also honored Dan Butler, chairman of the board of trustees at the University of Mary, as well as his wife, Heather Butler, who co-chaired the university’s 2030 Capital Campaign with U.S. Sen. Kevin Cramer, R-North Dakota, raising over $100 million for the university’s advancement, according to the university.

Franciscan University of Steubenville

Busch also served as commencement speaker for graduates of science and professional programs at Franciscan University in Steubenville, Ohio, and received an honorary doctorate in humane letters during its May 9 commencement.

Busch’s NAPA Institute co-founder, Father Robert Spitzer, SJ, also delivered a commencement address for graduates from the arts, humanities, and social scientists at the university. Spitzer received an honorary doctorate in catechetics and evangelization.

University of Dallas

In addition to delivering the school’s commencement address, Cardinal Timothy Dolan, archbishop emeritus of New York, will receive an honorary degree of doctor of humane letters from the University of Dallas.

“Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” said President Jonathan J. Sanford said in a press release. The university’s commencement ceremony will take place May 16.

Benedictine College

Peter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will receive an honorary doctor of humane letters at Benedictine College’s May 16 commencement.

Cancro, who is renowned for his charitable contributions to faith-based organizations, including a $5 million gift to Ave Maria School of Law, will also deliver the commencement address.

Ave Maria University

Florida Gov. Ron DeSantis received an honorary degree from Ave Maria University during its May 9 commencement ceremony. 

“The faith does not depend on what is fashionable or who holds power. It is, in fact, the truth that ultimately will set you free,” DeSantis said during his speech, urging Ave Maria’s class of 2026 to put on “the full armor of God” as they go out into the world.

Walsh University

EWTN “Real Life Catholic” host Chris Stefanick received an honorary doctorate of applied theology at Walsh University’s May 2 commencement ceremonies.

“Your formation as men and women of character is the primary end of Catholic education,” Stefanik told graduates during his speech at the Ohio Catholic school. “The secondary end is the formation of useful citizens. Your greatest achievement will forever be marked not by what you do, but by what you do for others.”

Walsh University also conferred an honorary doctorate of applied engineering upon Michael White, former principal director for hypersonics in the Office of the Under Secretary of Defense for Research and Engineering.

In an introduction to the “Declaration of Catholic Faith” — published May 14 on the society’s website — the SSPX said that for more than 50 years it has raised the issue of what it believes are “errors that are destroying Catholic faith and morals” but that the group has never received “any truly satisfactory response” from the Holy See.

The statement, signed by SSPX superior general Father Davide Pagliarani, said it "places this simple Declaration of Faith” into the hands of Pope Leo: “It seems to us to correspond to the minimum necessary to be in communion with the Church, to call ourselves truly Catholic and, consequently, Your children.”

The Vatican’s prefect for the Dicastery for the Doctrine of the Faith (DDF), Cardinal Víctor Manuel Fernández, issued a brief statement on May 13, warning that if the SSPX carried out the “schismatic act” of consecrating new bishops without papal mandate — as the group has announced it plans to do on July 1 — it will result in excommunications as established by canon law.

Fernández also said Pope Leo XIV is praying that the leaders of the SSPX “may reconsider the very grave decision they have made.”

In the society’s declaration following Fernández’s statement, it reiterates the teachings of the Catholic faith about the existence of only one faith and one Church, and that Jesus Christ is the one mediator between God and men.

The declaration appears to reject a document issued by the DDF last year stating that “Co-Redemptrix” is not an appropriate way to describe the Virgin Mary’s participation in salvation because “it carries the risk of eclipsing the exclusive role of Jesus Christ.”

The SSPX said, “By divine decree, the Most Holy Virgin Mary has been directly and intimately associated with the entire work of Redemption; to deny this association — in the terms received from Tradition — is therefore to alter the very notion of Redemption as willed by divine Providence.”

The “declaration of Catholic faith” also appears to make oblique references to some of the theological questions contested by the SSPX, which are mostly tied to the interpretation of post–Second Vatican Council teaching, including God’s will regarding the plurality of religions; and the differing levels of assent required by various Vatican II texts and their interpretation.

For example, the society’s statement says the necessity to be a part of the Catholic Church to save one’s soul “concerns the whole of humanity without exception and embraces without distinction Christians, Jews, Muslims, pagans, and atheists” and that the mandate “to convert every man to the Catholic Faith, remains binding until the end of time and responds to the most absolute and most pressing necessity in the world.”

The declaration also says a couple living a “lifestyle” that includes “sins of impurity” should be helped to free themselves from sin and that the couple “can in no way be blessed — formally or informally — by ministers of the Church” — an apparent reference to Pope Francis’ 2023 declaration Fiducia Supplicans, which allows priests to offer private, nonliturgical blessings to same-sex couples.

Since Poland currently does not recognize same-sex “marriage” or civil partnerships under domestic law, Tuskʼs decision means that Polish same-sex unions that are recognized abroad will similarly be recognized, transcribed, and officially entered into Polandʼs civil registry.

Tusk urged ministers to finalize regulations as quickly as possible to standardize the transcription process nationwide. He also said the decision was set in motion by rulings from the European Unionʼs highest court and Polandʼs Supreme Administrative Court.

In November 2025, the Court of Justice of the European Union ruled that EU member states must recognize same-sex marriage ceremonies performed in other member countries for certain administrative purposes. In March 2026, Polandʼs Supreme Administrative Court reinforced that principle by ordering Warsaw authorities to register the marriage certificate of a Polish same-sex couple “married” in Germany.

The prime minister also offered a public apology to same-sex couples in Poland, saying many had experienced “years of rejection and humiliation” from the state.

Warsaw moves ahead of national legislation

On the same day as Tuskʼs announcement, the mayor of Warsaw, Rafał Trzaskowski, a senior figure in Tuskʼs political camp, stated that the city would begin recognizing same-sex unions of Polish citizens conducted elsewhere in the EU, even before national legislation is adopted.

Two days later on May 14, Trzaskowski said the city “issued the first transcription of a marriage certificate for a same-sex couple, in accordance with the court rulings.”

Proposed changes to civil registry system

More broadly, Polandʼs digital affairs ministry proposed technical changes to the national civil registry system to facilitate recognition of foreign same-sex relationships designated as marriage.

Under current regulations, the system only recognizes marriage as between a man and a woman. The ministry has proposed replacing the categories “husband” and “wife” with neutral terms such as “first spouse” and “second spouse.”

However, the proposal remains under discussion within the government. Polandʼs interior ministry has reportedly argued that implementing such changes may require parliamentary legislation rather than a simple administrative regulation.

Legal experts challenge administrative solution

Polish legal observers argue that the governmentʼs approach may exceed its legal authority. Olivier Bault, communications director for Ordo Iuris, told EWTN News that what Polish authorities are presenting as a technical administrative update to marriage certificate templates is, in reality, “an attempt to redefine marriage.”

Bault pointed to Article 18 of the Polish Constitution, which defines marriage as a union between a man and a woman, alongside provisions in the Family and Guardianship Code and the Civil Registry Records Act, which he said collectively establish a clear legal framework that cannot be altered through ministerial regulation.

“No ministerial decree can lawfully override this hierarchically layered framework,” Bault said. He also said that the statutory powers granted to Tuskʼs government only permit the modification of document templates and do not authorize the creation of new civil-status categories.

He went on to explain that the transcription of foreign same-sex unions into Polish records would not create a legally recognized marriage under Polish law. “The individuals listed will not be spouses within the meaning of the Family and Guardianship Code and will enjoy no matrimonial rights,” Bault said.

Instead, he stated, the changes would create “legal confusion.”

Constitutional obstacles and internal government division

One of Tuskʼs governmentʼs major campaign promises was the legalization of civil unions for same-sex couples.

Despite a majority in parliament, Tuskʼs coalition includes conservative factions who have expressed reluctance toward expanding LGBT rights. To reassure those members, he stressed that the recognition of foreign same-sex “marriages” would “in no way” create a pathway toward allowing the adoption of children by same-sex couples.

Yet divisions within the governing alliance over LGBT-related policies remain significant. Observers have also noted that any legislative changes would likely face opposition from Polish President Karol Nawrocki, a staunch Catholic, who retains veto power over legislation passed by parliament.

Previously, there were two motions for the government to introduce bills on civil partnerships into parliament; however, both failed due to a lack of support from more conservative coalition members.

Despite Tuskʼs pledge and his governmentʼs efforts to recognize same-sex union ceremonies performed abroad for Polish couples, none of the rulings mean that Poland is obliged to legalize same-sex “marriage” domestically.

“We appeal to the members of the Senate to abide by what the Constitution directs: to proceed with the trial and to decide the case against the Vice President by summoning witnesses, hearing testimony, and voting according to the evidence and, above all, the demands of righteousness and justice,” CBCP President Archbishop Gilbert Garcera of Lipa said.

On May 11, the House of Representatives voted 257–25, with nine abstentions, to impeach Duterte for the second time, making her the first official in Philippine history to be impeached twice. The House forwarded the Articles of Impeachment to the Senate for trial.

“We urge the senators to avoid any act that may be perceived as evading their sworn duty or circumventing the requirements of the Constitution,” Garcera said. “You now have this opportunity to restore our peopleʼs faith and confidence in our public institutions that adhere to the rule of law and serve the common good in the pursuit of justice and truth.”

The bishops also called on Filipinos to remain engaged throughout the proceedings.

“Let us fulfill our civic duties and responsibilities by ensuring a fair and credible trial so that all may see and hear clear, verified evidence and arguments,” the CBCP statement said.

“We must also remain vigilant in monitoring the proceedings. In this way, we uphold the truth, safeguard the integrity of public discourse, and strengthen our nation against misinformation, disinformation, and manipulation.”

In a separate statement, Bishop Gerardo Alminaza of San Carlos also urged Filipinos to monitor the impeachment closely.

Duterte is accused of systematic misuse of confidential funds totaling 612.5 million Philippine pesos (roughly $10 million) paid to the Office of the Vice President and the Department of Education during her tenure as education secretary, including irregular disbursements, suspicious liquidations, and recipients that could not be verified.

Allegations also include that she amassed wealth beyond her lawful income and failed to accurately disclose her assets.

She allegedly bribed government officials to influence procurement and financial decisions.

Additionally, she was accused of threatening to kill President Ferdinand Marcos Jr., First Lady Liza Araneta-Marcos, and former House Speaker Martin Romualdez.

Whatʼs next for the Senate?

The Articles of Impeachment were transmitted to the Senate on May 13, and the Senate is required to act as an impeachment court.

The Senate will conduct a trial in which senators serve as both judges and jurors. Removal from office requires conviction by a vote of two-thirds of all senators — 16 out of 24.

If convicted and removed from office, Duterte would be barred from holding any public office. She has already declared her candidacy for the 2028 presidential election.

A previous impeachment by the House in February 2025 was voided by the Supreme Court on constitutional grounds.

Now, Pope Leo says, it can help us, along with the full body of social teaching, to navigate the developments of artificial intelligence.

Today, on the 135th anniversary of the release of Rerum Novarum — published May 15, 1891 — EWTN News takes a look at the significance of this encylical.

As European society was grappling with the impact of the industrial revolution and the rise of socialist ideology in the late 1800s, Pope Leo XIII issued a papal encyclical that expressed empathy with the discontentment of laborers but outright condemnation of the socialist movements of the time.

The encyclical emphasizes a need for reforms to protect the dignity of the working class while maintaining a relationship with capital and the existence of private property.

The message was promulgated fewer than 50 years after Karl Marx and Friedrich Engels published “The Communist Manifesto” in 1848 and after Pope Pius IX denounced both socialism and communism in his 1849 encyclical Nostis et Nobiscum.

Pope Leo XIII’s teachings can still help inform readers on the proper relationship between labor and capital.

Leo XIII writes of a “great mistake” embraced by the socialist-leaning labor movements, which is the notion that “class is naturally hostile to class” and “wealthy and the working men are intended by nature to live in mutual conflict.”

This view, he asserts, is “so false … that the direct contrary is the truth.”

“It [is] ordained by nature that these two classes should dwell in harmony and agreement, so as to maintain the balance of the body politic,” Leo XIII teaches. “Each needs the other: Capital cannot do without labor, nor labor without capital.”

The pontiff, who reigned from 1878 until his death in 1903, saw a need “in drawing the rich and the working class together” amid the strife brewing between these groups throughout the continent.

This can be done, he said, by “reminding each of its duties to the other” and “of the obligations of justice.”

For the laborer, this includes a duty “fully and faithfully to perform the work which has been freely and equitably agreed upon” and to never destroy property, resort to violence, or riot to achieve a goal.

For the wealthy owner, this includes a duty to “respect in every man his dignity as a person ennobled by Christian character” and to never “misuse men as though they were things in the pursuit of gain or to value them solely for their physical powers.”

“The employer is bound to see that the worker has time for his religious duties; that he be not exposed to corrupting influences and dangerous occasions; and that he be not led away to neglect his home and family or to squander his earnings,” Leo XIII says.

Leo XIII contends that employers must pay workers the whole of their wages and workers must do all of the work to which they agreed. But, in the context of wages, he adds that this “is not complete” because workers must be able to support themselves and their families.

“Wages ought not to be insufficient to support a frugal and well-behaved wage-earner,” Leo XIII writes. “... If a workman’s wages be sufficient to enable him comfortably to support himself, his wife, and his children, he will find it easy, if he be a sensible man, to practice thrift, and he will not fail, by cutting down expenses, to put by some little savings and thus secure a modest source of income.”

In certain cases, Leo XIII encourages the intervention of government, such as when “employers laid burdens upon their workmen which were unjust,” when “conditions [were] repugnant to their dignity as human beings,” and when “health were endangered by excessive labor.” He adds that such interventions should not “proceed further than [what] is required for the remedy of the evil.”

Leo XIII also expresses support for “societies for mutual help” and “workingmen’s unions” but also exerts caution against any associations that promote values contrary to Catholic teaching. He encourages the creation of associations that are rooted in Catholic teaching.

The pontiff says there is much agreement “that some opportune remedy must be found quickly for the misery and wretchedness pressing so unjustly on the majority of the working class.” Yet, he accuses socialists of “working on the poor man’s envy of the rich” to “do away with private property” and turn “individual possessions” into “the common property of all, to be administered by the state or by municipal bodies.”

“Their contentions are so clearly powerless to end the controversy that were they carried into effect the working man himself would be among the first to suffer,” Leo XIII says. “They are, moreover, emphatically unjust, for they would rob the lawful possessor, distort the functions of the state, and create utter confusion in the community.”

Using this remedy to resolve poor conditions for the laborer, the pontiff contends, “is manifestly against justice” because “every man has by nature the right to possess property as his own.” He further argues that government intrusion into the rights of property and the right to provide for one’s family is “a great and pernicious error.”

“That right to property … [must] belong to a man in his capacity of head of a family; nay, that right is all the stronger in proportion as the human person receives a wider extension in the family group,” Leo XIII says. “It is a most sacred law of nature that a father should provide food and all necessaries for those whom he has begotten; and, similarly, it is natural that he should wish that his children, who carry on, so to speak, and continue his personality, should be by him provided with all that is needful to enable them to keep themselves decently from want and misery amid the uncertainties of this mortal life.”

Rerum Novarum set the foundations of Catholic social teaching about labor. Other popes have since built on the teachings laid out in the encyclical, including Pope Pius XI’s 1931 encyclical Quadragesimo Anno on the 40th anniversary of Leo XIII’s writing and Pope John Paul II’s 1981 encyclical Laborem Exercens on the 90th anniversary.

This story was first published on Sept. 2, 2024, and was updated on May 15, 2025 and again on May 15, 2026.

In a May 15 audience with participants in the Second International Conference on the Fight against Drugs and Organized Crime in the OSCE region — dedicated to the “grave and urgent struggle against the scourge of illicit drugs” — the pope expressed his concern about criminal and drug enterprises.

The Organization for Security and Co-operation in Europe (OSCE) works to promote security, political cooperation, conflict prevention, and the protection of human rights in Europe, Central Asia, and North America. The May 14-15 conference was hosted by the Italian Parliament.

Leo stated firmly that the Holy See maintains that “the rule of law, crime prevention and criminal justice must advance together in unity."

Citing the Churchʼs social doctrine, the pope emphasized that “no truly just society can endure unless the law — and not the arbitrary will of individuals — remains sovereign."

Prevention as respect for human dignity

The Holy Father underscored that no one, regardless of power or status, “may ever claim the right to violate the dignity and rights of others or of their communities.”

Therefore, he insisted that preventing and responding to criminal activities “is closely interrelated with the respect for and protection of universal human rights.”

The pontiff appealed to the responsibility of society as a whole and reiterated that efforts must not fall solely on public authorities.

For this reason, he stressed that the Holy See supports every initiative that seeks “to establish an effective, just, humane and credible criminal justice system capable of preventing and countering the production and the trafficking of illicit drugs.”

He also emphasized that punishment cannot be the only response of the justice system, but that efforts must “embrace approaches marked by perseverance and mercy, aimed at the re-education and full reintegration of offenders into the fabric of society.”

He affirmed that respect for the dignity of every person “precludes the use of the death penalty, torture, and every form of cruel or degrading punishment.”

Education must begin in the family

Pope Leo also urged the development of comprehensive programs so that those “enslaved by addiction” may “rediscover and live anew the fullness of their God-given dignity.”

He highlighted that education “is key to prevention,” especially today in light of misinformation circulated on social media, where the risks of drugs are often trivialized. He indicated that education must begin in the family and be strengthened in schools.

The pope insisted that “preventing and countering organized crime is essential to building safe, just and stable societies.” He also recalled the members of law enforcement who have “sacrificed their lives or suffered injury in the courageous performance of their duties.”

At the conclusion of his address, Leo urged conference participants “to promote policies that truly serve the common good and the inalienable dignity of every human being.”

This story was originally published by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

The Vatican said that the discussion between the two took place in a “cordial and fraternal atmosphere,” and that they expressed the mutual desire to “overcome any potential obstacles to the dialogue of faith and charity” between Catholics and Coptic Orthodox.

They also discussed the need to continue promoting peace efforts in the Middle East. In a letter to Tawadros to mark the anniversary, Leo stressed the importance of continued collaboration among Christians to promote peace in the Holy Land.

“At a time when our world is afflicted by so many conflicts, particularly in the Middle East, Christians must, more than ever, strive for full unity so that we may bear witness together to the Prince of Peace,” Leo wrote. “In doing so, we can be confident in the powerful intercession and example of the countless martyrs who have suffered for the name of Christ.”

The pope also praised the friendship between the Catholic and Coptic churches, which began over 50 years ago with the meeting of St. Pope Paul VI and Shenouda III. In his letter, he expressed his hope that ecumenical efforts would eventually lead to visible unity, recalling last yearʼs celebration of the 1,700th anniversary of the first Council of Nicaea.

“I am confident that the reflections undertaken on the 1700th anniversary of the First Ecumenical Council will rekindle our desire to achieve the visible unity of the Church — a unity rooted in the one baptism that we profess in the Nicene Creed, and which, I sincerely pray, we shall attain,” Leo said.

“Itʼs the oldest novena in the life of the Church, going back to the time where Jesus ascended into heaven, in that time where he promised the Holy Spirit upon the apostles, and where the apostles gathered together in the Upper Room with the Blessed Virgin,” EWTN Chaplain Father John Paul Mary, MFVA, said. “You can read the exact account in the Acts of the Apostles itself, where they awaited the coming of the Holy Spirit after our Lord ascended into heaven.”

Father John Paul, who will lead the novena each day, explained that each day will feature a meditation on the Holy Spirit, along with a consecration prayer. “After the consecration prayer, there’s a prayer for the seven gifts of the Holy Spirit,” he said, noting that there is also a fruit of the Holy Spirit connected with each day.

The Seven Gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear. The nine fruits associated with each day of the novena are love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

“The Holy Spirit is really the way in which salvation is carried out in the life of the Church,” Father John Paul said. “Christ is known through the power of the Holy Spirit and that nobody can really say Jesus is Lord, Saint Paul says, unless it is in the Holy Spirit.”

Father John Paul emphasized the importance of praying to the Holy Spirit leading up to Pentecost as the disciples did with the Blessed Virgin Mary, so that “we can receive the Holy Spirit” like they did.

While some may regard the Holy Spirit as the “forgotten person of the Trinity,” Father John Paul said “itʼs really the Holy Spirit that changes us, that conforms us into Jesus himself and makes us other Christs in the world.”

In April, the Holy Father spoke out against executions several times, including to pro-life advocates in his hometown of Chicago, whom he urged to continue seeking the abolishment of the death penalty in the United States.

Earlier, speaking aboard the papal plane while returning from his apostolic trip to Africa, Leo also called for an end to the death penalty.

“I condemn the taking of people’s lives,“ he said. ”I condemn capital punishment. I believe that human life is to be respected and that all people — from conception to natural [death] — their lives should be respected and protected.”

In September 2025, meanwhile, he argued that supporting the death penalty is antithetical to the pro-life position.

Can executions ever be permitted?

Leoʼs repeated entreaties against the death penalty articulate a relatively new but forceful magisterial teaching in the Catholic Church, one promulgated in 2018 by Pope Francis.

The revision to the Catechism of the Catholic Church acknowledges that while the death penalty was “long considered an appropriate response” to serious crimes, in the modern world there is “an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes.”

“In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state,” the catechism says, while also pointing to “more effective systems of detention” that “ensure the due protection of citizens” but “do not definitively deprive the guilty of the possibility of redemption.”

The Catechism bluntly refers to the death penalty as “inadmissible because it is an attack on the inviolability and dignity of the person.”

The 2018 revision of the Catechism came after several decades of shifting views within the Catholic Church on the death penalty. In his 1995 encyclical Evangelium Vitae, Pope John Paul II wrote that punishments for crimes “ought not go to the extreme of executing the offender except in cases of absolute necessity,” specifically “when it would not be possible otherwise to defend society.”

“Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically nonexistent,” the pope wrote.

The most recent revision of the Catechism at that time stated that authorities must adhere to “bloodless means” of punishment if they are “sufficient to defend human lives against an aggressor.”

Pope Benedict XVI, meanwhile, continued advocating against capital punishment, urging in 2011, for instance, that societyʼs leaders should “make every effort to eliminate the death penalty and to reform the penal system in a way that ensures respect for the prisoners' human dignity.”

Though the teaching appears uncomplicated, it would ostensibly seem that the Church does leave at least some room for dispute over whether the death penalty can ever be morally applied — such as in cases where an “effective system of detention” does not exist and there is no other way of properly detaining a dangerous criminal.

Moral theologians told EWTN News that the issue is still somewhat in flux, though the teaching of the Church leaves little wiggle room at least in countries such as the United States.

Father Phillip Brown, the president and rector of St. Maryʼs Seminary in Baltimore, noted that “natural law ... acknowledges the right of self-defense,” including “violence and killing to defend oneself.”

But such extreme measures can only be used “as a last resort when other means to stop unjust aggression would not be capable of doing so.”

Brown suggested that societies may “evolve” to the extent that “it is never necessary to kill a person to protect society from further harm, because modern societies have the means to protect themselves from such dangers in less egregious ways than killing the offender.”

He noted, however, that such an understanding gives rise to “a concomitant duty on the part of society to deal with offenders in a humane way, and certainly ways that are not less humane than killing them.”

Monsignor Stuart Swetland, the president of Donnelly College in Kansas City, Kansas, said theologians are “still working to figure out” what “inadmissible” means in this context.

“We’re in that transition stage where we have a true development of doctrine,” he said.

Still, he argued, the moral implications of capital punishment itself leave little room for uncertainty.

“For the death penalty to be carried out, someone must have a will to directly kill another person,” he said. “And I think it’s always wrong to directly kill somebody — to intend death.”

He distinguished between deliberately causing someoneʼs death and inadvertently bringing about death when using violence to defend oneself or others.

“In war, and in police actions, the intent is to stop a perpetrator in carrying out unjust aggression,” he pointed out. “If we capture [a soldier or a prisoner], we treat them humanely.”

"We’d much rather deter than wound, wound than maim, and maim than kill," he continued. "With the death penalty we have to intend the death penalty. I think that intent is immoral."

He further drew a line between what he described as “prudential judgments” that reflect Church teaching on the one hand and the unambiguous teaching of the Church on the other.

He pointed out, for instance, that the U.S. bishops advocate “certain policies about immigration.” The national bishops' conference has regularly petitioned the government to carry out “just immigration policies.”

“Can you disagree with those? I think so,” Swetland said. Yet the Churchʼs recent promulgation on the death penalty is less ambiguous, he said.

“It says the Church ‘teaches’ this about the death penalty,” he said. “I think the way itʼs presented, itʼs more than a policy.”

Burden of proof for death penalty ‘extraordinarily high’

Father Thomas Petri, OP, STD, a Dominican friar and theologian who served as the president of the Pontifical Faculty of the Immaculate Conception at the Dominican House of Studies, told EWTN News that the 2018 revision of the Catechism generated “a lot of confusion about the status of a state’s authority to impose on the death penalty on a criminals who commit extremely grave crimes.”

Petri pointed out that the Catechism does not state that the death penalty is “intrinsically evil.” However, such actions, he said, “are never moral, regardless of the times, circumstances, or intention of those who do them.”

“The Church teaches that every person is created in the image of God and called to eternal communion with him,” he said. “This is our fundamental human dignity that cannot be taken away. Our dignity can grow with good and holy actions but can also diminish with sinful actions, though it can never be destroyed. Our fundamental dignity always remains.”

The priest argued that the “best way to understand the revision is that the Church is exercising a prophetic judgment about the moral direction of civil society.”

“It is not simply saying that the state never had authority to impose capital punishment,” he said. “It is saying that the conditions of punishment should now be ordered so that even the worst offender’s fundamental dignity remains publicly recognized, society is protected, and the guilty are not definitively deprived of the possibility of repentance and redemption.”

Under that teaching, he said, “one should not speak casually of circumstances in which the death penalty remains permissible.”

“The burden of proof would be extraordinarily high,” he argued. “At most, one could imagine a case in which no nonlethal means exist to protect innocent life. But that would be an exceptional breakdown of ordinary penal order, not a normal application of Catholic teaching today.”

The U.S. is among the few developed countries in the world that still regularly carries out executions. The countryʼs Catholic bishops, particularly state bishops' conferences, regularly appeal the government to halt executions, especially in states like Texas and Florida where capital punishment is frequent.

Still, a majority of U.S. Catholics are supportive of the death penalty, though polling indicates that Catholics who attend Mass regularly are much more likely to oppose the death penalty than Catholics whose attendance is less frequent.

In December 2025, meanwhile, a group of Catholics and other advocates formed the U.S. Campaign to End the Death Penalty. Krisanne Vaillancourt Murphy, the executive director of the anti-death penalty group Catholic Mobilizing Network, which is taking part in the campaign, told EWTN News that the initiative represents "an exciting expression of the growing momentum and interest in ending capital punishment in the United States.”

“The impressive range of organizations involved in [the campaign] represents the incredibly effective efforts happening across the country for this critical mission,” she said.

Members of every ethnic background, young and elderly, priests, families and church groups carried pro-life signs and walked the streets of the Canadian capital to press for an end to abortion and euthanasia in Canada.

The day began with liturgies celebrated at Notre Dame Cathedral, St. Patrick’s Basilica, and St. Clement. Ottawa-Cornwall Archbishop Marcel Damphousse was the main celebrant at the cathedral, joined by papal nuncio Archbishop Ivan Jurkovič, Ukrainian Catholic Bishop Bryan Bayda, and some 30 priests and deacons.

At a midday rally before the march, organizer Debbie Duval told the crowd, “We march on a Thursday, in Ottawa, because that’s when our legislators are sitting in the House of Commons. We want them to hear us. We want them to know we’re here.”

Matthew Wojciechoski, Project Manager at Campaign Life Coalition (CLC), which organizes the annual event, told the crowd, “We are here to call upon the members of Parliament to enact legal protections for all human beings from conception up to natural death. To remind Parliament of four simple words, ‘Thou shalt not kill.’”

The March for Life takes place in May to mark the month in 1969 when the omnibus bill that decriminalized abortion in Canada was passed.

This year’s march fell on the very anniversary of the vote and adopted as its theme Jesus’ command, “Follow me.”

CLC national president Jeff Gunnarson asked the crowd to pray for founder and former president Jim Hughes who is in hospital with pneumonia and “not doing well.”

“Jim devoted decades of his life to the unborn and building this movement in Canada. Many of us are standing here today because of sacrifices he made long before we arrived,” Gunnarson said.

The featured speaker was Aleš Primc, co-founder of the Slovenian political party Voice for Children and Families that recently forced a referendum to overturn the country’s assisted suicide law. He led pro-lifers in a series of loud “hellos” to people of all ages, from unborn children to “people with gray hair like me.”

“Saying “hello” is the start of recognizing our shared humanity,” he said.

Speaker Rebecca Kiessling, a U.S. lawyer and founder of the organization Save the 1 — a reference to the one per cent of babies conceived in rape — said she narrowly escaped “the death penalty” in the womb at two abortion clinics.

Kiessling, who was conceived in rape, has dedicated her legal career to advocating for the rights of mothers whose children were similarly conceived. She lobbies for abortion bans with no exceptions for rape or incest.

Born four years prior to the landmark 1973 ruling Roe v. Wade, she said she survived only because “the (existing) law in Michigan protected me.”

“I did not deserve the death penalty for the crime of the man who raped my mother. My mother chose abortion. I wasn’t lucky: I was protected. The law matters.”

Conservative MP Arnold Viersen brought his two toddler children to the stage with him, one of them amusing the crowd by peeking through the railing and jumping around loudly enough to be heard over the public address system.

The Parliament Hill speeches and the march through Ottawa are the centrepoint of four days of events, from a candlelight vigil the night before to pray and remember babies lost to abortion, a banquet Thursday evening, and a youth summit on Friday.

Gunnarson summed up why the march continues each year. “Sometimes this work can feel difficult, sometimes we feel that no progress is being made, but then we gather here and we remember that truth does not expire, love does not quit, and courage inspires courage.”

Pro-life supporters march in British Columbia

Across the country, ihundreds also gathered at the annual March for Life in Victoria, British Columbiaʼs capital city, where participants marched through downtown streets carrying pro-life signs and banners before rallying at the legislature to hear speakers, including Vancouver Archbishop Richard Smith.

The Victoria event drew families, clergy, students, and supporters from across the province for speeches, prayer, and music focused on the protection of unborn life and care for vulnerable people. Organizers also highlighted concerns surrounding euthanasia and assisted suicide.

In his homily at St. Andrewʼs Cathedral in Victoria, Smith acknowledged that many pro-life advocates can feel discouraged by what he described as “a powerful juggernaut moving forward and expanding in a manner that appears irresistible,” pointing to abortion and the expansion of euthanasia in Canada.

But he urged participants not to lose hope, saying, “God is at work, God is on the move, and God is an unstoppable force. His saving will simply cannot be thwarted by human iniquity.”

“This is why we march,” he said. “It is incumbent upon all of us to look for any and every opportunity to witness to the truth of God’s own love for life.”

Speaking later in front of the B.C. Legislature, Smith said the annual March for Life was part of a broader effort to build “a culture of life” through speaking, celebrating, and serving.

“Our march is a very peaceful event, and a great occasion for us to witness to the beauty of all life,” he said, adding that every human being is “willed, loved and necessary.”

He also said society needs “radically transformed human relationships, defined no longer by an extreme individualism and a false notion of freedom, but by a self-giving love that welcomes the other as gift.”

Several other March for Life events are also scheduled across Canada later this month and into June.

The Toronto March for Life will take place Saturday, May 23 at 11 a.m. at Queen’s Park North in Toronto. Organizers say a prayer service will be held beforehand at 9:30 a.m., along with workshops and educational events following the march.

The Halifax March for Life in Nova Scotia is scheduled for Saturday, May 30 at 1 p.m. at St. Maryʼs Cathedral Basilica in Halifax.

The Prince Edward Island March for Life will be held Saturday, June 6 at 2 p.m. at Central Christian Church in Charlottetown.

The Catholic Register with B.C. Catholic files

This article was orignally published by the B.C. Catholic and is reprinted here, with adaptations, with permission. 

Titled “Only One Thing Is Necessary: How Catholic Families Can Strive To Be United in This Life and the Next”, the letter emphasizes that strong Catholic families are essential to the future of both the Church and society.

The archbishop says he wrote the letter in response to parents who desire the Church’s help in raising faithful families. Drawing from more than three decades of ministry, he notes the deep love and concern he has witnessed, recalling families "who want nothing more than to lead their families to Jesus" and who "instinctively understand and model what Jesus taught Martha in the midst of her anxiety: ‘only one thing is necessary,’ being with Jesus (Luke 10:42).”

Hebda emphasizes that the future of the Church and society depends on strong families, quoting St. John Paul II:

“The family is the first and vital cell of society. In its own way it is a living image and historical representation of the mystery of the Church. The future of the world and of the Church, therefore, passes through the family ... As the family goes, so goes the nation, and so goes the whole world in which we live.”

The archbishop outlines the urgent challenges facing modern families, such as “a general societal decline in religious practice and church affiliation,” the prioritizing of money over relationships, increasing fatherlessness, mental illness, and addictions, loneliness, and declining marriage and birthrates.

“Raising a Christian family has never been easy,” he writes. “On top of those perennial challenges, today’s families are faced with challenges particular to our time.”

Of the ubiquity of screens, the archbishop asks: “What would our families and our society look like if we spent but a fraction of what we spend on screens looking at the faces of our family members?”

Despite the “uphill battle” families are fighting, he urges them not to lose heart: “Dear families, please take heart. You are not alone. The Church journeys with you, the Church loves you, and the Church needs you!”

In the letter, Hebda encourages sacramental marriage as the foundation, calling on parishes to become “families of families,” and to help Catholic families by providing concrete support for passing on the faith.

In this context, the archbishop invites the entire archdiocese to read and discuss the document over the coming year (July 2026–June 2027) as a pastoral priority. 

Holy examples of family life

The archbishop draws on the examples of several holy couples, including the Ulma family, who along with their six children were killed by the Nazis in 1944 for giving refuge to Jews. Pope Francis beatified the whole family in 2023. 

He calls the parents of St. Thérèse of Lisieux, Saints Louis and Zélie Martin, who were the first married couple to be canonized together, relatable models of ordinary holiness.

He said the hardworking, middle class couple “made it a point to do three things very well: to love each other and their children unconditionally; to teach their children about God and the virtuous life; and to worship God at home and in the parish.”

He encourages families to do the same.

Hebda commends the letter to Our Lady, Seat of Wisdom, ending it with a prayer to the Holy Family of Nazareth composed by Pope Francis.

The full letter is available as a free PDF download, in addition to a Spanish-language version, an audio version and a printed keepsake edition. Parish resources and small-group guides are also provided on the website.

In the interview, Rubio acknowledged the Catholic Church’s longstanding position advocating for peace and the avoidance of war while drawing a clear distinction between the Church’s role and the duties and responsibilities of nation states.

While saying the U.S. also seeks peace, Rubio affirmed that the countryʼs position on war is “different,” because it is “a nation state.”

“For a nation state, which is different from a religious office, for a nation state there are threats to your security and to the well-being of your people that have to be addressed, ideally through diplomatic means, but there are conflicts and issues in the world that cannot be solved diplomatically, no matter how hard you try,” Rubio said, pointing to years of failed diplomacy with Iran and other past examples.

He said there have not been “any results” despite “over a decade of work done to try to diplomatically solve Iran’s desire and ambition to have a nuclear weapons program."

Recalling World War II, Rubio asked: “What was the diplomatic solution for … Adolf Hitler, as an example? There was none, right? And unfortunately, it led to real war. So that’s where I think the realm of the geopolitical is different.”

Nevertheless, he emphasized that Catholics, like himself, must balance their faith with their duty to their nation.

“We are obviously guided by our faith, and we’re instructed by our faith. That’s the compass by which we live our lives,” Rubio said. “We also have an obligation to the national security of our country, and that has to be taken into account. That’s our primary job — is to keep Americans safe. And that’s why we’re involved in Iran. That’s why we’re involved in anything we do around the world.”

Rubio described his meeting with the American pontiff as positive and unusually straightforward.

“This is an American pope. We spoke for over an hour. We talked about a lot of topics," Rubio said.

Rubioʼs remarks come amid ongoing U.S. actions in Iran and public differences between the Trump administration and the Holy See on the conflict.

Ahead of Rubio’s meeting with Leo, President Trump told EWTN News that the secretary of state’s key message should be: “Iran cannot have a nuclear weapon.”

On May 5, Pope Leo XIV said “The Church has spoken for years against all nuclear weapons, so there is no doubt there.”

On May 8 the State Department posted a clip of Rubio on X following his meeting with the pope, in which he said “of course” he had wanted “to hear the perspective of the most important, far-reaching religious leader in the world … on what his bishops and others are hearing in the Western Hemisphere, the plight of Christians in Africa … and Lebanon.”

On the subject of the U.S. position on the Iran war, Rubio said “We’re capable of having that position and expressing that position clearly and also working cooperatively, as we have for decades, with the Vatican, with the Catholic Church.”

“We were able to talk about these different areas of the world where they have a presence, where they are engaged, and we are as well,” Rubio said.

The Supreme Court on May 14 blocked a lower court ruling that would have required in-person dispensation of mifepristone. Chemical abortions, which rely on mifepristone and misoprostol, are the most common form of abortion in the U.S., making up at least 63% of abortions in the U.S. according to the Guttmacher Institute.

A New Orleans federal appeals court had restricted the mail-order prescriptions, ruling that these undermined Louisiana state law. The Supreme Court issued a temporary stay on enforcement of this ruling amid the ongoing lawsuit after abortion drug manufacturers Danco Laboratories and GenBioPro made emergency requests.

The stay expired at 5 p.m. ET May 14, and shortly after, the Supreme Courtʼs order was released. The 5th U.S. Circuit Court of Appeals will decide the merits of Louisianaʼs challenge.

In May of 2025, U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. ordered a review of the abortion drug mifepristone, which is ongoing. Activists, lawmakers, and state attorneys general have also been calling on the FDA to do a safety review of the drug, citing severe risks to women’s health.

The American Association of Pro Life OBGYNs (AAPLOG) said they will continue “to fight for life-affirming healthcare” in light of the decision.

“Mail-order abortions are bad for women’s health, an abusive tool for predators, and lethal for our preborn patients,” AAPLOG said in a statement shared with EWTN News.

“Today’s decision from the U.S. Supreme Court sends a clear message to the American public: the profits of the abortion industry and unregulated abortion have taken priority over the health and safety of our patients,” the statement read.

“We are confident that once a decision is made based on the merits of the case, common-sense safety regulations will be reinstated,” AAPLOG declared.

Turner testified before the Senate Appropriations Subcommittee on Transportation, Housing, and Urban Development on May 14 about proposed decreases in HUD’s budget from $84.2 billion to $73.5 billion for fiscal 2027.

Sen. Kirsten Gillibrand, D-New York, pressed Turner about the overdue 2025 Annual Homeless Assessment Report and the Point‑in‑Time Count, both of which provide yearly data on people experiencing homelessness and help lawmakers track trends and allocate aid.

Gillibrand acknowledged “shared goals” to stop funneling aid to programs that do not help people get out of homelessness but challenged Turner on his approach, especially in light of the missing reports.

“If your way, not funding all these programs, is better than the way this committee has tried to address homelessness over decades, I want to see the results,” she said. “Where is the homeless data report? It is over a year late, and that would give us the data to see if your theory about how to address homelessness actually works.”

Turner, a former NFL cornerback, pointed to rising homelessness under the Biden administration despite “record funding,” and blamed the “unprecedented” government shutdown and the administration being in “constant litigation” for the lack of reports.

“Mr. Secretary, I think youʼre obfuscating. What way does litigation slow down your report?” Gillibrand said.

“I just want to know, did you get the number down? Do we have 700,000 homeless still, or is it a million or 1.5 million?” Gillibrand asked. She said the lack of reports “doesnʼt let this committee do our job.”

Ranking member Sen. Patty Murray, D-Washington, also pressed Turner over decreases in HUD’s Continuum of Care grants despite requirements mandated in fiscal 2026. “Mr. Secretary, our bill requires you to get this money out,” she said. “All of the data, all of the research shows that economic factors are driving homelessness.”

Federal grants from HUD’s Continuum of Care directly support Catholic Charities’ ability to provide services to homeless people.

“Access to safe, decent housing is a fundamental human right that should be attainable for all of God’s children, and the Catholic Charities network remains committed to addressing the rising rates of homelessness and the severe lack of affordable housing around the nation,” Kevin Brennan, vice president for Catholic Charities USA, told EWTN News.

“Catholic Charities USA and its 169 member agencies use the Annual Homeless Assessment Report and the Point-in-Time Count as tools in evaluating the level of homelessness locally and across the country, seeking to alleviate that urgent need,” he said.

“Importantly, these reports also help state housing finance agencies set goals and priorities in Qualified Allocation Plans (QAPs), including tax credits and set-aside programs,” he said. “Catholic Charities agencies use this data to comment on local QAPs and advocate for directing resources to those with the greatest need,” he said.

Housing rule change

Turner also faced questions on May 12 at a U.S. House Appropriations subcommittee hearing about a proposed HUD rule change that could cause families to lose federal housing assistance if some family members lack legal immigration status.

The U.S. Conference of Catholic Bishops (USCCB) has voiced opposition to the rule change, warning it would “require these families to make a heartbreaking choice — endure family separation so that eligible members could continue to qualify for critical subsidized housing programs or stay together and forfeit any housing assistance.”

At the hearing on May 12, Rep. Adriano Espaillat, D-New York, asked Turner how the housing rule might impact mixed-status families.

Turner said, “Families have to make good decisions within the family. If you’re making a decision that impacts your family negatively, then that’s a decision that the family made, not the U.S. government.”

In a May 13 statement, the State Department said the United States “continues to seek meaningful reforms to Cuba’s communist system, which has only served to enrich the elites and condemn the Cuban people to poverty.”

According to the statement, Secretary of State Marco Rubio said the U.S. also made numerous private offers to provide assistance to the Cuban people, including support for free satellite internet and $100 million in direct humanitarian assistance.

“The regime refuses to allow the United States to provide this assistance to the Cuban people, who are in desperate need of assistance due to the failures of Cuba’s corrupt regime.”

“The decision rests with the Cuban regime to accept our offer of assistance or deny critical life-saving aid and ultimately be accountable to the Cuban people for standing in the way of critical assistance,” the department indicated.

The funds would go toward numerous programs and organizations, many run by the Church, that provide shelter, food assistance, safe water, and home repair throughout the nation.

Funds would require a ‘regime change’

“The offer is $100 million, but it basically requires the Cuban government to surrender and undergo regime change,” Archbishop Thomas Wenski of Miami told EWTN News. “The government doesnʼt seem to be willing to do that yet.”

“Cuba right now is experiencing a total economic collapse because of the restrictions that the U.S. government has put on the importation of oil and fuel to the island,” he said. “So throughout the island, people are undergoing extended periods of blackouts of no electricity. And no fuel to put in the cars.”

The State Department previously “offered $3 million and then later on, another $6 million of assistance to Cuba,“ Wenski said. It was ”directed through the Catholic Church, and the Catholic Relief Services of the United States Bishops Conference was the conduit.”

Along with the Archdiocese of Miami, “they brought supplies – hurricane relief supplies, food, and supplies to the Caritas agency of the Catholic Church in Cuba,” he said.

“Itʼs still ongoing,” he explained. “That total $6 million has not been spent yet because it takes a while to get the stuff distributed, because if you donʼt have any electricity and you donʼt have any gas and youʼre lacking transportation, itʼs hard to get stuff from the port to the affected areas.”

"The $6 million or $3 million is a drop in the bucket,” he said. “The $100 million is in the market of what Cuba really needs,” but the funds “would imply that there would be serious fundamental changes in Cuban governance that would probably go to the state, or the state would be involved in it.”

Following the offer, Rubio said the U.S. will give Cuba “a chance,” but he does not believe there will be a regime change.

“There is no economy in Cuba,” he said in an interview with Sean Hannity on Fox on May 13. Any wealth in Cuba “doesn’t go to the people” and “doesn’t even go to the government.”

Rubio said the wealth is controlled by a private company "owned by military generals. They take all the money.”

“This is a country where people are literally now eating garbage from the streets, but they have a company that controls all of the moneymaking there that’s sitting on $15-16 billion,” Rubio said.

“I believe – it’s my personal opinion – you cannot change the economic trajectory of Cuba as long as the people who are in charge of it now are in charge of it,” he said.

“That’s what’s going to have to change because these people have proven incapable. I hope I’m wrong,“ he said. ”But I don’t think it’s going to happen. I don’t think we’re going to be able to change the trajectory of Cuba as long as these people are in charge in that regime.”

“This is a historic development. We hope it will lead to positive changes as the chief minister has already promised,” Archbishop George Antonysamy of Madras and Mylapore told EWTN News on May 13.

Vijayʼs new political party, Tamilaga Vettri Kazhagam (TVK), which translates to Victory Party of Tamil Nadu, was founded in 2024. In its electoral debut, the party stunned the Dravidian parties that had held power for nearly six decades between them, winning 107 seats in the 234-member state assembly.

Acknowledging the mandate, five smaller parties withdrew their support from the ousted DMK and opposition AIADMK coalitions to back TVK, pushing it past the 118-seat majority mark and prompting the state governor to invite Vijay to form the government on May 9.

The Vijay government won a crucial vote of confidence on May 13 with 144 votes, with a section of the AIADMK also voting in his favor.

‘I wonʼt touch public money’

“I wonʼt touch public money,” Vijay declared soon after his swearing-in on May 10, promising a “corruption-free” administration. Within hours, the new chief minister signed three orders subsidizing electricity for the poor, establishing a task force for womenʼs safety, and setting up anti-narcotics units to curb the drug menace.

Welcoming “the steps the CM has promised,” Antonysamy said, “We cannot judge a person in a few days. Everything will depend on the performance. Vijay himself is new to government administration, and his legislators too, as most of them hail from his fan base.”

Catholic identity in the spotlight

“We are really rejoicing that we have a Catholic chief minister,” Father Vincent Chinnadurai, spokesperson of the Tamil Nadu Catholic Bishops' Council, told EWTN News.

“Vijay is known as a popular actor. But his Catholic background came into public attention after the Hindu nationalists tried to polarize the voters, saying that Vijay is a Christian with the first name Joseph,” explained Chinnadurai, who is also the rector of the Santhome Basilica in Chennai, adjacent to the archbishopʼs residence.

The Santhome Basilica is built over the traditional site of the tomb of St. Thomas the Apostle, who according to tradition was martyred at Mylapore in present-day Chennai in A.D. 72. It is one of three basilicas in the world built over tombs traditionally associated with apostles, along with St. Peterʼs Basilica at the Vatican and the Cathedral of Santiago de Compostela in Spain.

“The people here are very happy, as we are privileged to be the first big state in India to have a Catholic chief minister, and at a time when Christians are facing troubles in different parts of the country,” Chinnadurai added. He is a former chairman of the Minorities Commission of Tamil Nadu.

With approximately 77 million people, Tamil Nadu is the seventh most populous of Indiaʼs 28 states.

The archbishop also acknowledged that “Vijay is not known much as a Catholic. But during the election time, it came out in a big way.”

Hindu nationalists and the ‘Joseph’ factor

The name “Joseph” stood out prominently on the large stage at the Nehru Indoor Stadium during the swearing-in ceremony, which was broadcast live by major national television channels.

When Hindu nationalists tried to brand Vijay as a Christian in the run-up to the election held on April 19, Chinnadurai pointed out that “he did not back off.”

Instead, Vijay publicized a Christmas program in which he made a speech linking himself to the Old Testament figure of Joseph, who looked after his brothers even after they had thrown him into a well, while he was the ruler of Egypt. In the speech, Vijay also asserted that “Tamil Nadu is a mother; all children are equal,” promising to care for all, including those who opposed him.

In the state, where popular film actors have massive fan followings with organized clubs, The Hindu, a national daily based in Chennai, noted in its May 10 edition that although Vijay set up TVK only two years ago, the party was built on more than 80,000 fan clubs established from 2009 across the state, carrying out social work and social campaigns.

Faithful throng Marian shrine

Thousands of Vijayʼs fans thronged the Marian shrine of Vailankanni, known as the Lourdes of the East, about 200 miles south of Chennai, from the night of May 1, expecting him to visit the shrine on the morning of May 2 in thanksgiving after voting.

The fans waited through the night and loudly chanted “TVK, TVK” inside the church premises before church authorities asked them to calm down. Vijay canceled the visit after hearing about the commotion at the shrine.

“Vijay is an alumnus of our college, and his mother used to come to our college for Mass regularly,” Professor Gladstone Xavier of Chennaiʼs Loyola College told EWTN News.

With Vijayʼs Catholic identity now public, Xavier hopes that “Vijayʼs performance as the chief minister should make the community proud.”

BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”

“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.

“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”

The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.

Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.

The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.

‘Out of the taboo corner’

On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”

Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”

Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”

The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”

“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.

Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.

The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”

Pro-life panels rejected, association still present

The eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.

The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).

The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”

Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.

The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”

According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.

The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.

ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area.

In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.

“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”

Catholic teaching on sexuality

The Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).

Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).

Consent does not, in Catholic moral theology, automatically change the moral character of an act.

Speaking in the university’s Aula Magna after a brief moment of prayer in the “Divina Sapienza” chapel, the pope referred to the “spiritual malaise” affecting many university students and recalled that “we are not the sum of what we have, nor matter randomly assembled in a mute cosmos.”

“We are a desire, not an algorithm!” he stressed.

Leo XIV strongly criticized “the pervasive lie of a distorted system that reduces people to numbers, heightens competitiveness, and abandons us to spirals of anxiety.”

“For everyone there are difficult seasons,” he added. “Yet some may have the impression that they never end. Today this depends increasingly on the blackmail of expectations and the pressure to perform.”

The pope was welcomed upon his arrival by the university’s rector, Professor Antonella Polimeni, who accompanied him through the campus and during his visit to the exhibition “La Sapienza and the Papacy,” which explores the historical and cultural ties between the University of Rome and the Holy See.

That bond has not been without tension. In 2008, the university’s then-rector invited Pope Benedict XVI to inaugurate the academic year, but a heated controversy, driven by a small group of professors and students, ultimately derailed the visit. The German pope decided not to attend. The address he had prepared, published days later, argued that “the Christian message should always be an encouragement toward truth and thus a force against the pressure of power and interests.” The following Sunday, some 200,000 people gathered in St. Peter’s Square in a show of support.

The atmosphere Thursday was radically different. Students waited for Leo XIV outside the building, greeting him with enthusiasm and joy while chanting “Long live the pope.” Because of the large turnout, many had to remain outside and follow his speech on screens set up for the occasion.

Leo XIV did not mention the 2008 episode. In his address, he described a world “distorted by wars and by words of war,” warning against “a contamination of reason that, from the geopolitical level, invades every social relationship.”

Correcting the simplification that creates enemies

“It is a contamination of reason that, from the geopolitical level, invades every social relationship. The simplification that creates enemies must be corrected, especially in the university, through care for complexity and the wise exercise of memory,” he said.

“The cry of ‘never again war!’ of my predecessors, so in tune with the rejection of war enshrined in the Italian Constitution, urges us toward a spiritual alliance with the sense of justice that dwells in the hearts of young people, with their vocation not to close themselves off within ideologies or national borders,” he added.

In that context, the pope criticized the rise in military spending, particularly in Europe.

“Let us not call defense a rearmament that increases tensions and insecurity, impoverishes investments in education and health care, contradicts trust in diplomacy, and enriches elites that care nothing for the common good,” he said.

According to data from the Stockholm International Peace Research Institute, global military spending rose for the 11th consecutive year in 2025, reaching a record $2.887 trillion. Europe accounted for a large share of that increase, with a 14% rise in arms investment, reaching $864 billion.

The Holy Father also warned about the risks of the use of artificial intelligence, both in military and civilian contexts, and urged vigilance so that its development does not “relieve human decisions of responsibility or worsen the tragedy of conflicts.”

“What is happening in Ukraine, in Gaza and the Palestinian territories, in Lebanon, in Iran describes the inhuman evolution of the relationship between war and new technologies in a spiral of annihilation,” he warned.

Faced with this scenario, the pope issued a direct appeal to young people: “Be a radical ‘yes’ to life! Yes to innocent life, yes to young life, yes to the life of peoples crying out for peace and justice.”

History does not fall hopelessly into the hands of death

Leo XIV also devoted part of his address to ecology, citing Laudato Si’, the 2015 encyclical of his predecessor Pope Francis.

“Beyond good intentions and some efforts in that direction, the situation does not seem to have improved,” he lamented, encouraging young people to “transform restlessness into prophecy” and not to give in to discouragement.

“Especially those who believe know that history does not fall hopelessly into the hands of death, but is always guarded, no matter what happens, by a God who creates life from nothing, who gives without taking, who shares without consuming,” he said.

The pope also criticized the “implosion of a possessive and consumerist paradigm” and encouraged university students to seek a “horizon of meaning” beyond immediacy.

“So little considered by a society with ever fewer children, you show that humanity is capable of a future when it builds that future with wisdom,” he told them.

He also emphasized the value of teaching, defining it as a form of charity “as much as helping a migrant at sea, a poor person in the street, or a despairing conscience.”

“It means always and in every case loving human life, valuing its possibilities, so that one can speak to the hearts of young people, not only to their knowledge,” he added.

For Benedetta Marchiori, a student at La Sapienza, the pope’s visit was a moment of encouragement.

“It gave so much joy, so much happiness, so much hope,” Marchiori told EWTN News. “It is truly beautiful to hear someone speak who really sees so many different situations every day and brings them back to us — reminding us that we truly have an active role in our own growth, through our study and through being truly centered. It is really beautiful.”

Chiara Clementoni, a medical student, said the pope’s address was “really encouraging.”

“The idea that we are not the sum of what has happened to us, but that through knowledge and study we can also build ourselves as people and open ourselves more to the mysteries that God has placed in nature, that God has placed in everything we can make the object of our study,” Clementoni said.

At the end of the meeting, the university gave the pope a reproduction of a stone from the Holy Sepulcher, where a team of La Sapienza archaeologists has been conducting excavations in the basilica in Jerusalem since March 2022.

The project, carried out in collaboration with the various communities that guard the site — the Franciscans of the Custody of the Holy Land, the Latin Patriarchate, and the Greek and Armenian churches — will make it possible for the first time to reconstruct the full stratigraphic history of the building, erected in the fourth century during the time of Emperor Constantine and his mother, St. Helena.

Ishmael Adibuah contributed reporting to this article.

This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

The May 14 report found that 61% of U.S. adults said religion is losing influence in American life. In contrast, 37% said it is gaining influence, a figure that has risen 19 percentage points in the past two years.

The data in the report, “How Americans Feel About Religion’s Influence in Government and Public Life,” was based on Pew’s survey conducted April 6–12 that included more than 3,500 U.S. adults with questions about religion’s influence in society, Christian nationalism, and the relationship of church and state.

The survey has an overall margin of error of plus or minus 1.9 percentage points. Pew’s studies on the public’s views about religion’s role in public life are an ongoing effort of the center’s research and therefore included past data for comparison with the 2026 findings.

The research found that 65% of Catholics reported they have a positive view of religion, 12% said they have a negative view, and 22% they have a neutral or unclear view.

Overall, 55% of U.S. adults expressed a positive view of religion’s role in American life and either said religion’s influence is growing and this is a good thing (21%) or that its influence is declining and this is a bad thing (34%).

Christian influence in government

The survey found a small increase in the percentage of Americans who said they want the government to declare Christianity the nation’s official religion. Overall, 17% of U.S. adults express this view, up from 13% in 2024.

Most Americans said the government should promote Christian moral values without making Christianity the official religion (43%) or that the government should not establish an official religion or promote Christian values (38%).

Of adults, 28% said the Bible should have influence on U.S. law. The majority of Catholics surveyed (55%) also reported it should have influence, compared with the 43% who said it should not.

The survey also found that the public’s familiarity with the term “Christian nationalism” has grown since Pew last asked about the topic. There has been a 14 percentage point increase in the share of U.S. adults who reported they have heard or read about Christian nationalism, from 45% about two years ago to 59% in 2026.

Overall there is more of a negative view of Christian nationalism than positive with 31% of U.S. adults who reported they have an unfavorable view of it and 10% who view it favorably.

The survey also asked about the separation of church and state and found there has been a decline from 19% in 2021 to 13% in 2026 in the share of Americans who want the government to stop enforcing separation of church and state, but the percentage of Americans who said the government should enforce it has remained at 54%.

Nearly half of Catholics (49%) reported that the federal government should enforce separation of church and state, and 16% said it should stop enforcing it.

Most people (79%) reported they do not think churches and other houses of worship should endorse candidates during elections. Similarly, 66% also said churches should keep out of political matters.

Political affiliationʼs influence on views of religion in government

The survey found a large difference in respondents' perspectives based on their political affiliation.

Of Republicans and independents who lean toward the Republican Party, 75% expressed a positive view of religion’s influence in American life compared with 38% of Democrats and Democratic leaners who do so (38%).

Similarly, 45% of Republicans and Republican leaners said the Bible should have influence on U.S. laws, whereas 13% of Democrats and Democratic leaners said the same. Most Republicans (74%) and Democrats (84%) agree that churches should not endorse political candidates.

Most Democrats (68%) said the federal government should enforce the separation of church and state, compared with 42% of Republicans.

The celebration of the solemnity of the Ascension of the Lord is an annual opportunity for us not only to focus on heaven, where the Lord Jesus has gone to prepare a place for us (Jn 14:1-6) and on the joy that “eye has not seen, ear has not heard, nor the human heart conceived,” which “God has prepared for those who love him” (1 Cor 2:9; Is 64:4), but also on the implications Jesus’ return to the Father means for each of his followers.

Jesus could have stayed on earth until the end of time as the Good Shepherd, crisscrossing the globe after every lost sheep, saving them one by one. As he ascended, however, he placed his own mission in our hands, commanding us to “go into the whole world and proclaim the Gospel to every creature” (Mk 16:15).

He took the training wheels off our discipleship and removed any excuses we might have to pass the buck of sharing and spreading the faith. “You will be my witnesses,” he told us, “in Jerusalem, in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).

His confidence and trust in us, despite all our weaknesses, is astonishing. He wanted to incorporate us into — actually entrust to us — his mission of the redemption of the world.

But he didn’t leave us orphans (cf. Jn 14:18).

St. Luke gives us a beautiful image and detail, that Jesus “led them out as far as Bethany, raised his hands, and blessed them. As he was blessing them, he parted from them and was taken up to heaven” (Lk 24:50-51).

Jesus departed in the very act of blessing us. Pope Benedict XVI in his trilogy “Jesus of Nazareth” commented on how the risen Jesus in heaven is perpetually blessing us.

“Jesus departs in the act of blessing,” he states. “He goes while blessing, and he remains in that gesture of blessing. His hands remain, stretched out over this world … [which] expresses Jesus’ continuing relationship to his disciples, to the world. … That is why the disciples could return home from Bethany rejoicing. In faith we know that Jesus holds his hands stretched out in blessing over us. That is the lasting motive of Christian joy.”

Jesus is continuously blessing us with every spiritual blessing in the heavens (cf. Eph 1:3). He’s seeking to transform us into his incarnate benediction of the world.

The great manifestation of that blessing is the descent of the Holy Spirit, for whose renewed coming we pray in the annual decenarium from the 40th to 50th days of Easter. St. Luke recalls Jesus’ words: “You will receive power when the Holy Spirit comes upon you, and you will be my witnesses” (Acts 1:8). That’s the power, the blessing, that came down upon the Church on Pentecost.

During the Last Supper, Jesus said something startling: “I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you” (Jn 16:7). He was describing the incredible gift of the Holy Spirit’s presence as a blessing even greater than his own. That’s what the Church, huddling around the Blessed Virgin Mary, incessantly begs for after the Ascension.

The Holy Spirit helps us to fulfill, and not shirk, the awe-inspiring responsibility Christ has given us. This is the duty to give witness that Christ is alive, that he is the Way, the Truth, the Resurrection, and the Life, that he came to give us life to the full, so that his joy may be in us and our joy may be complete; he came to give and leave us the peace of his kingdom in a war-torn world; he came to help us and others to change our lives, to believe wholeheartedly in the good news, and to follow him, so that where he is we also may be and so that we might recognize that God the Father loves us just as much as he loves Jesus (cf. Jn 14:6; 11:25; 10:10; 15:11; 14:27; Mk 1:15; Jn 16:27; 15:9).

That’s a message and a mission that many no longer easily receive.

Whether they think erroneously that science has disproven faith, or the problem of evil has refuted the possibility of a good God, or the clergy sex-abuse scandals have invalidated the Church’s witness, or the frigidity with which so many secularized Christians live their faith has revealed its incapacity to inspire, or a score of other possible reasons people cite to deaden the appeal of Christian faith and life, it’s clear that proclaiming the Gospel effectively to every creature is challenging work — but so was trying to convince down-to-earth first-century pagans and Jews that a crucified carpenter had not only risen from the dead but also was the Savior of the world. The same blessing of the Holy Spirit that made their joint witness fruitful desires to give tandem testimony with us.

One of the most effective ways to do so is through charity.

Back in 1985, the future Pope Benedict XVI gave a radio address in which he focused on the “delightfully naive pictures” of the Ascension in which the disciples are looking upward as Jesus is passing through the clouds and all we see are Jesus’ feet, the same feet the women wanted to grasp onto after the Resurrection. Cardinal Joseph Ratzinger commented that we need to recognize his feet and reverence them in disguise in the feet around us as we follow Christ’s example of washing the feet of others just as he cleansed the apostles’ feet in the upper room.

“The true ascent of mankind,” he stated, “takes place precisely when a man learns to turn in humility to another person, bowing deeply at his feet in the position of one who would wash the feet of the other. It is only in the humility that knows how to bow down that can raise a person up.”

In order to ascend, we need first to descend humbly in acts of corporal and spiritual works of mercy, including passing on the faith to those who don’t know it or who reject what they mistakenly believe it to be.

Christ’s ascension is meant to lead us on an exodus not merely in the future, but here and now: an exodus from the self toward God and others, a journey from fear to trust, a passover from the flat earth of a world without God to the multidimensional reality of Christ’s kingdom.

Christ’s ascension is meant to lift up our hearts as it helps us to drop to our knees. It is meant to help us to grow to full stature in Christ as we respond to his confidence in making us his missionaries, together with the Holy Spirit, to renew the face of the earth. It is meant to fill us, even now, with lasting joy.

This story was first published by the National Catholic Register, EWTN News' partner and updated for EWTN News English.