In a conversation this week with Aid to the Church in Need/Spain, the 70-year-old prelate expressed his anguish over the crisis afflicting the country, saying that “Cuba is hurting.”

González, the bishop of Santa Clara, recounted that “there are people showing up [at the parishes] saying they’ve gone days without eating and don’t know where to turn. Food can’t be kept fresh due to the lack of electricity, and recently people have been frequently fainting in church because many of them haven’t eaten.”

"Everything is a struggle to survive. The present is precarious; the future, totally uncertain.” It’s “the most difficult and saddest moment in the history of my people that I have ever witnessed,” he said.

Furthermore, the crisis is also impacting the healthcare system, as “in some major hospitals, surgeries are not being performed due to a lack of water” and surgical supplies. “I know of more than one case where someone had to seek out every necessary resource — even suture thread — from family or friends abroad in order to undergo surgery,” he noted.

González also addressed the fear of a possible conflict with the United States. “The fear of war is tremendous; it’s part of the daily concern of many people. People are talking about it all the time, which is very stressful, especially for the children and elderly,” he noted. “On the street, you can hear people saying: ‘We can no longer bear such suffering, and we have nowhere to turn.’”

In conversations, you can sense “sadness, hopelessness, and uncertainty” among the people. “Those who are able to emigrate are doing so. What’s left is an increasingly aging country, just with old people devoid of resources and with meager pensions,” he stated.

González noted that the lack of electricity put an end to overnight Eucharistic adoration and led to an increase in robberies on the streets as well as in homes.

Despite this, he pointed out, the Church strives to “keep the spirit alive, offer hope where there is none, listen, and provide accompaniment.”

Among the faithful, “initiatives are springing up to aid those living in destitution, the poorest and most needy; among these are small soup kitchens and meal delivery services for the physically impaired and the bedridden sick. They’re coming up with food and resources out of nowhere,” he said.

The bishop recounted that at one soup kitchen serving over 300 people, the religious sisters had to improvise by mixing “cans of black and white beans in order to provide more servings. People see that; they see that the Church is sharing, that it gives whatever it has.”

The bishop said this action “is evident proof of what God’s providence and Christian charity are capable of doing.” He said “the day a nun or a priest dies of hunger or for lack of medication is the day no one is left alive, because everyone shares the little they have.”

“It’s truly beautiful that this aid, this charity, is carried out without manipulation by any party, simply thanks to people who wish to help. And you can also see the gratitude of those who receive it,” he remarked.

However, rising prices and fuel shortages have pushed the Church into a “pastoral maintenance mode,” as priests are often unable to celebrate Mass in rural villages and hamlets due to a lack of resources.

“There are places where people are much more isolated and vulnerable. Religious congregations, too, are in a precarious state, and many lack sufficient resources to sustain their presence on the island,” he explained.

“Although many people are leaving the island, the Church remains; the people recognize and appreciate this choice,” González said, asking that Cuba not be forgotten. In addition to prayer, the bishop stated that, while “not everything can be solved, any help counts. The people of Cuba are suffering, and the Church is part of that people.”

Amid this situation, Caritas Cuba continues its work of distributing humanitarian aid sent from the United States to those affected by Hurricane Melissa in October 2025.

This assistance, consisting of food and hygiene supplies, is being distributed in the dioceses of Holguín-Las Tunas, Bayamo-Manzanillo, Santiago de Cuba, and Guantánamo-Baracoa, areas affected by the natural disaster.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The event organized by lay association Notre-Dame de Chrétienté concluded Monday, May 25, with a closing Mass at the Cathedral of Our Lady of Chartres. Organized under the theme “You Will Be My Witnesses to the Ends of the Earth,” the pilgrimage drew participants from 22 countries.

The growing numbers have posed recurring logistical and safety challenges in recent years, forcing organizers to turn away applicants once capacity limits were reached. Organizers said they are working to accommodate a greater number of pilgrims for 2027.

To better understand the profile of these pilgrims, Notre-Dame de Chrétienté conducted an internal study this year, surveying 4,610 participants — close to a quarter of all pilgrims — on their faith, practice, and motivations.

Young, practicing, and doctrinally formed

The picture that emerges challenges the standard portrait of French Catholicism.

The average age of respondents was 22 — against an average of 57 for practicing Catholics in France more broadly, according to IFOP (French Institute of Public Opinion) data cited in the study. More than half are under 25, and a third are attending for the first time, suggesting the pilgrimage is increasingly attracting a generation with no lived memory of the preconciliar Church. 

Nearly 90% of them identify as practicing Catholics, with many attending Mass both on weekdays and Sundays, and nearly 40% going to confession at least once a month.

The vast majority also report a solid doctrinal foundation, with more than 90% affirming their full belief in the real presence of Jesus Christ in the Eucharist, the resurrection of the body, the Holy Trinity, and the existence of hell — dogmas that, according to several surveys, the majority of French Catholics no longer adhere to.

Beyond the pilgrimage itself, 77% report active engagement in parishes, scouting, or charitable work — a figure the study estimates at roughly seven times the national average for French Catholics. In this light, this year’s missionary theme appears to align with the realities on the ground.

The liturgical question

The study also addressed the controversial topic of liturgy.

Its organizers state that the majority of respondents (63%) expressed a strong attachment to the extraordinary form of the Roman rite, citing primarily spiritual and doctrinal reasons: a sense of the sacred, the liturgical expression of the Real Presence, as well as the emphasis placed on silence and interior prayer.

This runs counter to the idea that young participants are primarily motivated by the physical challenge of this demanding trail or by the fraternal atmosphere rather than by a liturgical preference.

Since Pope Francis’ motu proprio Traditionis Custodes significantly restricted the use of the traditional rite, the pilgrimage has found itself at the center of recurring tensions with ecclesial authorities.

This year, as in 2025, the opening Mass — a Traditional Latin Mass — was held at Saint-Sulpice in Paris rather than at the recently restored Notre-Dame Cathedral, where the pilgrimage had historically begun prior to the 2019 fire. The Archdiocese of Paris attributed this decision to logistical considerations, but the pilgrimage’s president publicly stated that Archbishop Laurent Ulrich had informed him that he did not wish for a Latin Mass to be celebrated at Notre-Dame.

Pope Leo XIV’s recent appeal to French bishops to generously welcome the faithful attached to the vetus ordo could, however, encourage a different approach in the future.

Transmission and renewal 

The issue of religious transmission is another key theme of this study. Sociologists of religion have long highlighted the decline in the intergenerational transmission of Catholicism in France, with traditional Catholic communities often cited as one of the exceptions to the rule. The data collected in Chartres appear to confirm this trend. Six out of 10 pilgrims discovered this pilgrimage through their family or friends, and 18% through their parish or religious community.

At the same time, the fact that one-third were attending for the first time suggests the pilgrimage is not sustained solely by inherited religious networks. This finding fits into the broader religious revival currently underway in France, where the number of adult catechumens baptized at Easter has increased significantly over the past decade, according to the French Bishops’ Conference. A large proportion of them come from secular or non-Christian backgrounds.

The Regional Episcopal Council of Île-de-France is set to meet beginning May 31 to address the sudden influx of catechumens in the Paris region — a meeting that comes less than a week after the largest pilgrimage to Chartres ever recorded.

The brothers, Anderson Carlos Ramos, 35, and Emerson Luiz Ramos, 38, were ordained priests in Guarapuava in the Brazilian state of Paraná on Saturday, May 23 — Emerson’s birthday.

The ordination took place at Holy Cross and Our Lady of Sorrows Parish, where both men grew up; received the sacraments of baptism, first Communion, and confirmation; served as altar boys; and sang in the choir.

After their ordination, the brothers will follow different paths in their priestly ministry. Emerson will serve as a priest of the Diocese of Guarapuava, while Anderson belongs to the Congregation of the Passion of Jesus Christ, the Passionists.

The ordination was conferred by the bishop of Guarapuava, Amilton Manoel da Silva. In his homily, the bishop noted that both brothers had also been baptized together at Holy Cross and Our Lady of Sorrows Parish and that Anderson and Emerson were fulfilling “God’s dream.”

“In God’s dream, he had already thought of you and had already anointed you for life and for holiness. And that beautiful plan, throughout your lives, gradually became clearer until the moment arrived for you to give your ‘yes,’” he said.

Da Silva emphasized that “nothing is a coincidence” but rather “providence.”

“It was God’s will that you would be here today as brothers by blood, and now also brothers in the sacrament of holy orders, as priests to serve him, to love him, and to bring him into peopleʼs hearts in order to save humanity,” he stated.

According to the Diocese of Guarapuava, during his period of formation, Emerson left the seminary after five years. However, he continued to participate in the community as a catechist and nurture his faith until he once again felt Godʼs call to return to the seminary. Anderson, for his part, decided to enter religious life after completing his military service.

At the conclusion of the ordination and Mass, Anderson declared that this was a “great day, a historic day” for Holy Cross and Our Lady of Sorrows Parish, “our home.”

“Today, as we stand before the altar, we cannot fail to acknowledge the path that brought us here. It was neither an idealized journey nor one made solely of certainties,” he said.

He emphasized that “there were struggles, silence, difficult nights, and many unanswered questions; yet it was precisely in life as it is — sometimes hard, sometimes in periods of dryness — that God chose to encounter us.”

Anderson emphasized that “being a priest is not a position of honor but of self-giving.”

“It means being in the midst of the people, recognizing their sorrows as our own, and never losing sight of where we come from, for that is precisely what keeps us from losing our way along the journey,” he said.

He offered words of gratitude to God, “the source and origin of all things, who gave us life as well as this undeserved grace of the priesthood.” He also thanked the bishop, the priests, formators, seminarians, and family members.

He addressed his mother, Lindacir de Fátima Santos Ramos, telling her that “not even in his wildest dreams” would he have imagined that her children “would be in this place today.”

“In those moments of suffering and pain which only we know, and which we would wish upon no one, we never dreamed that God would write this story. But he writes straight with crooked lines. Thank you so much, simply for being who you are,” he said.

In a statement to the Diocese of Guarapuava, the mother of the new priests said she felt very happy.

“I have no words to thank God for this great victory he has granted me, for seeing my sons ordained today. It’s a great grace. I will be grateful to God until my very last breath for the sons I have,” she said.

This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by ACI Prensa and EWTN News English.

His death was announced in an obituary that described him as a “doting father and husband” who “prioritized spending time with his family” even as he spearheaded a major ecclesial management initiative that has quickly become a significant component of the U.S. Church.

Born in St. Paul, Minnesota, Zech attended the University of St. Thomas and received a doctorate in economics from the University of Notre Dame. He began teaching at Villanova Universityʼs School of Business in 1974 and would remain there until his retirement in 2018.

Villanova launched the Center for Church Management in 2004 with Zech at the helm. On its website the center says it offers “education programs and scholarly insight contextualized for congregational leaders, addressing the areas of administration, professional financial management, human resource management, and more.”

Among its programs includes a master of science in Church management as well as a webinar series and administrative education programs.

The program received the endorsement of Pope Leo XIV in 2025; the pope, born Robert Prevost, is a Villanova graduate himself.

Wen Mao, the dean of the Villanova School of Business, said in a statement that Zechʼs scholarly contributions were “world-renowned.”

“During [his time at the university], he had a tremendous impact on his students, with many crediting him for their reason to study economics,” Mao said, describing the school as “deeply indebted” to him for his contributions.

Zechʼs obituary said he authored or co-authored a dozen books and often appeared in the media as a “voice of authority on Church management.”

In a widely-circulated white paper on Church parish management, Zech affirmed that the Church “is not a business,” but it “does have a stewardship responsibility to use the scarce resources that are available to it as effectively as possible to carry out God’s work on Earth.”

Citing shifting demographic trends and low Church attendance numbers, Zech argued that “the old model of operating a Catholic parish won’t work in the 21st century.”

A shift in parish management “does not necessitate a watering
down of Church teachings,” he wrote, but it does require “a recognition that some business management practices can be applied to a faith-based organization while allowing it to remain committed to its core values.”

He is survived by his wife, Ann — to whom he was married for 53 years — along with six children and eight grandchildren. He was preceded in death by his eldest son, Tom.

Friends and family shared reflections of Zechʼs life in his obituary. One family friend said he led a “beautiful and fruitful life filled with all of the important things,” while another praised his “great work for the Church.”

His brother Ed said a few years ago the two were sharing a beer together when Zech remarked: “We had a good run, didnʼt we?”

“We did have a good run; maybe a great one,” Ed said, describing him as a “great big brother” and writing: “I loved him dearly and I will miss him forever.”

One of Zechʼs fellow economics professors at Villanova, Alan Donziger, described him as both academically accomplished and “a wonderful professional colleague.” Donziger said the two shared family celebrations including weddings and the birth of children and grandchildren.

“Although I wasn’t able to discuss it with him, I hope he was able to get some joy from seeing his beloved Villanova produce a pope,” he said.

His daughter Patty — who said her father always referred to her as “Trish” — told EWTN News that Zech had a “remarkable career” and that his founding of the Church management initiative was “truly a labor of love.”

Yet she said his most cherished role in life was “that of a loving husband, father, and grandfather.”

“His joy was being with his family,” she said. “And we loved being with him. He made us all feel so loved and cared for. He was fun to be around.”

Patty said that as an undergrad at Villanova she would often stop by his office between classes “just to hang out with him” and would invite him “to nights out to get wings” with her friends.

The mother of triplets, Patty said that Zech would regularly come over to help her and her husband with the children when they were infants, including “feeding them, diapering them, getting them down to sleep.”

“He loved watching all his grandkids grow up and participate in activities,” she said. “No matter how busy he got at Villanova or with the center, he was always there for moments big and small in my life and my brothers’ lives.”

“He just enjoyed spending time being a dad and grandpa,” she added. “To me, that is his real legacy.”

A funeral Mass for Zech is planned for May 28 at 11 a.m. at St. John Chrysostom Parish in Wallingford, Pennsylvania.

The May 27 report, “What Political Issues Do Americans Hear About in Church?” found two-thirds of U.S. adults who regularly attend religious services have heard their clergy speak about at least one political or social issue in the past few months.

The analysis includes findings from a survey of 3,592 U.S. adults who are part of Pewʼs American Trends Panel, with information from 1,391 respondents attending religious services at least monthly. The survey was conducted April 6–12, and the overall margin of error is plus or minus 3.5 percentage points. Of the 1,391 respondents who regularly attend services, 300 respondents were Catholic, with a margin or error of plus or minus 7.7 percentage points.

The data was based on Catholic, white evangelical Protestant, white non-evangelical Protestant, and Black Protestant U.S. adults who reported attending religious services at least once or twice a month.

The survey was open to all religions, but there were not enough respondents from other religious groups such as Jews, Muslims, Buddhists, or Hindus who regularly attend religious services to analyze their responses separately, according to Pew.

Among U.S. adults, 66% who regularly attend religious services said they have heard about political or social issues from their clergy. Of the topics Pew asked about, abortion was the most commonly cited issue with 35% reporting they have head about it in the past few months.

The other most common topics included Israel (34%), homosexuality (31%), and immigration (27%), the survey found.

Adults also reported they heard clergy speak about U.S. military action in Iran (25%), the environment (24%), and transgender people (23%).

Pew found that Americans heard more about the need to welcome and support immigrants (15%) than the need for stricter immigration enforcement (3%).

Respondents noted they have heard more about protecting the environment (15%) than opposing environmental regulations (3%) and more about “opposing transgender identity” (15%) than “accepting people who are transgender” (3%).

Half of Catholic Mass attendees said clergy recently spoke about abortion

Among U.S. adults who attend religious services at least monthly, Catholics were the most likely to report that their clergy recently spoke about abortion (49%).

Similarly, 43% of white evangelical Protestants said they heard about abortion. By comparison, 18% of white non-evangelical Protestants and 20% of Black Protestants reported the same.

Along with abortion, Catholics also reported they have recently heard about immigration (41%), U.S. military action in Iran (30%), and the environment (28%) from clergy. Fewer respondents had heard about Israel (25%), homosexuality (16%), and transgender people (15%).

Catholics who regularly attend Mass were more likely to have said clergy have spoken in support of immigrants and protecting the environment than to have reported hearing the alternative.

In comparison, white evangelicals were just as likely to report their clergy called for stricter immigration enforcement (4%) as to have heard their clergy talk about needing to welcome and support immigrants (4%).

The survey also asked regular attendees whether the clergy or religious leaders at their place of worship are mostly Republicans, mostly Democrats, or a mix of both.

Catholics were the most likely to report they are unsure of clergyʼs political affiliation, with 59% reporting so. Another 29% of Catholics reported they believe the clergy is a mix of both.

The Holy Father is set to pray the rosary live from the Lourdes Grotto in the Vatican Gardens at 7 p.m. Rome time. Monsignor Walter R. Rossi, rector of the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., will join Pope Leo in praying the rosary with a simultaneous livestream  at 1 p.m. ET, according to a May 22 press release.

Shrines that have joined the initiative, coordinated by the Dicastery for Evangelization, include: the Shrine of the Mother of God (Zarvanytsia, Ukraine); the International Shrine of Our Lady of Peace and Good Voyage (Antipolo, Philippines); the Shrine of Our Lady of the Rosary (Fátima, Portugal); the Shrine of Our Lady Queen of Peace (Medjugorje, Bosnia and Herzegovina); the Shrine of Our Lady of Lourdes (Lourdes, France); the Shrine of St. Charbel Annaya (Byblos, Lebanon); and the Pontifical Shrine of the Holy House (Loreto, Italy).

“As the preeminent Marian shrine and patronal church of the United States, the basilica joins shrines throughout the world in this worldwide rosary with the Holy Father,” according to a statement from the basilica in Washington, D.C. “All are invited to participate in this special moment of unity and prayer for peace throughout the world.”

During his homily at Pentecost, Leo called Catholics to pray to the Holy Spirit to “save us from the evil of war, which is overcome not by a superpower but by the omnipotence of love.”

Leo has issued repeated calls for peace around the world, including the Middle East, Africa, and Ukraine, since the start of his pontificate.

Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.

The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.

Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.

The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.

Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.

“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.

“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.

“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”

Arrests but no accountability

Sargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.

However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.

“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.

“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”

Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.

At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.

Church response

Father David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.

“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.

“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”

“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”

Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.

“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.

He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.

“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

The Catholic hospital — which is located in the southern Italian region of Puglia — is facing a debt crisis from which “we will emerge together,” Secretary of State Cardinal Pietro Parolin said during a May 5 visit to the facility.

The hospital in San Giovanni Rotondo, where the saint known as Padre Pio lived for most of his life, has debts estimated to run between 250 million to 300 million euros (about $290 million to $350 million).

The hospital is currently in a dispute with officials from the Puglia region over reimbursements — the regional authority claims it is owed 32 million euros ($37 million) — and is also involved in a conflict over new labor contracts.

The new commission now aims to resolve what is a highly complex situation.

The papal chirograph (a kind of decree) establishing the commission states that the pope’s decision arises from the Apostolic See’s love for works of charity and from the awareness that large institutions, in order to remain faithful to their mission, must be capable of facing the challenges of change.

“The evolution of the times, technology, law, and economics places the mission of the Church before the challenge of continuous renewal,” particularly in sectors such as healthcare that require vision, investment, and prudent management, the chirograph says.

Among these institutions is Casa Sollievo della Sofferenza, founded “with the aim of providing hospitality, assistance, and care to the sick, pilgrims, and their families, inspired by the spirituality and the figure of its saintly founder.”

The guidance and oversight commission has the task of analyzing the hospital foundation’s “current situation, identifying the best solutions for ever-greater efficiency, effectiveness, and long-term sustainability of its work and mission, and ensuring the concrete implementation of those solutions.”

The commission will operate on all fronts — financial, patrimonial, and operational — with full authority to carry out the necessary acts of both ordinary and extraordinary administration. It will report directly to the pope before any decision of particular significance and before adopting measures of special importance or those that would have a decisive and substantial impact on the foundation’s assets or modify its statutes.

The commission represents a combined effort by Vatican economic bodies and the Secretariat of State. Maximino Caballero Ledo, prefect of the Secretariat for the Economy, will serve as president. The coordinator is Fabio Gasperini, secretary-general of the Governorate. Archbishop Giordano Piccinotti, president of the Administration of the Patrimony of the Apostolic See, is a member together with Archbishop Paolo Rudelli, undersecretary for general affairs of the Secretariat of State. The technical committee includes Benjamín Estévez de Cominges, Gino Gumirato, and attorney Alessandro Ela Oyana.

Casa Sollievo della Sofferenza was born from Padre Pio’s concrete faith, rooted in the conviction that caring for the body is an integral part of the Christian mission.

The decision to establish an ad hoc commission is a sign of Leo’s interest in the hospital but also unusual, given that Pope Francis already established a Vatican commission for Catholic healthcare.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Local Georgians and visitors from as far away as California knelt in prayer before the Blessed Sacrament as the day began in adoration in Brunswick in south Georgia. An hour later, the doors to St. Francis Xavier Catholic Church flew open and Parochial Vicar Father Juan Carlos Castillo-Mayorga emerged. Holding the monstrance high, he led a Eucharistic procession around Brunswick’s historic Hanover Square.

Undeterred by pounding heat, faithful of all ages followed. One in a wheelchair, another aided by a walker, a skipping child, Black, white, Spanish — a microcosm of God’s universal Church.

The pilgrimage, whose 2026 theme is “One Nation Under God,” kicked off in St. Augustine, Florida, on Sunday and is traveling the St. Frances Xavier Cabrini Route up the Eastern Seaboard before concluding July 5 in Philadelphia.

Despite the core principles upon which the nation was founded, 250 years ago Catholic religious observances were against the law in Georgia. From the founding of the colony in 1733 until adoption of the U.S. Constitution in 1789, Catholicism was banned.

John Paul Flynn, one of nine Perpetual Pilgrims, didn’t know that. But he saw the golden lining. Looking at those knelt in prayer, he said: “That’s beautiful to see how far we have come.”

In the late 16th century, Catholic missionaries sailed from Spain to St. Augustine, establishing missions along the coasts of present-day Georgia, Florida, and South Carolina. Six Franciscan friars served thousands of Indigenous Guale Indians living in the marshlands and barrier islands of south Georgia. Friars and natives lived harmoniously, learning each other’s language and blending respective cultures. Juanillo, heir apparent to the Guale chief, was among the many baptized converts.

But in 1597, when Friar Pedro de Corpa refused him permission to take a second wife, Juanilloʼs recruits decapitated and clubbed five of the friars to death.

They not only gave their lives defending the faith but are the first American martyrs for marriage.

Raymond Martinez II, a Texas seminarian and one of the perpetual pilgrims, first learned about the Georgia Martyrs in fourth grade during home schooling.

“As a priest, I want to be able to defend marriage as they did,” he said. “Live my life defending holy marriage for the way Our Lord planned from the beginning.” By walking in their footsteps, he said he feels his life has “come full circle,” arriving at “one of the places I’ve always wanted to go.”

After a mass of thanksgiving, worshippers gathered for a fellowship luncheon. More than a dozen educational posters about the martyrs spanned the width of the school gym, which also served as the forum for two bilingual presentations about the Georgia Martyrs. The first, given by local ranger Michael Putnam, focused on the Guale people, territory, and the area’s archeological discoveries.

Father Pablo Migone, a Savannah diocesan priest and vicar for mission advancement, shared the story of the friars’ martyrdom and steps to beatification. He first heard about the martyrs in college and later became involved in their cause for beatification, which officially opened in 1950. 

Later in the afternoon, those in the procession reconvened 20 miles north at Fort King George, where historians believe Talaje, a principal Gaule town, was located. Friar Francisco de Veráscola, the last to die, had served the area before being killed in the uprising.

Father Liam Hosty, a chaplain en route with the perpetual pilgrims, led a second, 1.4-mile procession, accompanied by three sheriff escorts, winding their way through a community of modest, mostly one-story homes, shaded in places by Georgia’s hallmark live oaks with their Spanish moss. Pilgrims sang, but so did the birds, identified by the Merlin app as northern cardinal, blue jay, mourning dove, Carolina wren, red-winged blackbird, summer tanager, and northern mockingbird.

The journey ended at Nativity of Our Lady Church in Darien where, in 2021, a life-size bronze sculpture of the martyrs by renowned sculptor Timothy Schmalz was permanently installed. Father Pedro, the first friar to die, had been stationed nearby at Tolomato Mission.

Katie Burchfield, a retired schoolteacher who lives on the Georgia/Alabama border, is following the procession by wheelchair at least through Savannah. She described her conversion to Catholicism from the Baptist faith as being “hit by lightning,” a sentiment echoed by others in attendance — the Eucharist changes you.

Angelina Marconi, another perpetual pilgrim who shared her testimony earlier in the day, said that meeting Our Lord in the Eucharist had given her “peace I haven’t felt in a long time.”

The celebration continues in downtown Savannah on May 27, where pilgrims will walk in the footsteps of British general James Oglethorpe, who once banned Catholicism in the city. The procession will end at the steps of the Cathedral Basilica of St. John the Baptist, mother church of the Savannah Diocese. Decreed a minor basilica by Pope Francis in 2020, the French Gothic cathedral is colloquially known as the “Sistine of the South.”

Father Mark Van Alstine, pastor of both St. Francis Xavier and Nativity of Our Lady Church, emphasized the importance of the procession through the path of the Georgia Martyrs, “reinforcing they gave their lives for the dignity and defense of marriage.”

“I encourage all priests to respect the texts and norms of the liturgy with openness, humility, trust in God’s greatness, and with sincere fidelity to ecclesial communion,” the pope said in remarks in St. Peterʼs Square.

The Second Vatican Council “affirmed that legitimate progress in the liturgy must also preserve sound tradition and that certain elements of the liturgy can never change because they are divinely instituted,” he said.

Vatican II’s reform of the Mass

Leo’s catechesis on Wednesday continued his reflections on the magisterium of the Second Vatican Council, focusing on the constitution Sacrosanctum Concilium, promulgated by St. Paul VI on Dec. 4, 1963. It is one of the most important documents to emerge from the council, since it transformed the way Catholics celebrate the Mass.

The pope offered a historical overview of the context in which Vatican II was convened, noting: “At that moment in history, there was a strong sense of the need for a renewal of the ritual forms through which, for centuries, the Church had glorified God and sanctified the Christian people.”

He also underscored that, thanks to the liturgical movement, the conviction had developed — later expressed by St. John Paul II — that “‘a very close and organic bond exists between the renewal of the liturgy and the renewal of the whole life of the Church. The Church not only acts but also expresses herself in the liturgy, lives by the liturgy, and draws from the liturgy the strength for her life’ (Letter Dominicae Cenae, 13).”

The pontiff reflected on Sacrosanctum Concilium, which he said sought “to encourage the access of the faithful to the richness of the gifts of grace dispensed by the sacred liturgy.” The pope highlighted the formula adopted by the council fathers: “That sound tradition may be retained, and yet the way remain open to legitimate progress.”

To deepen this idea, the pope quoted Pope Benedict XVI, who explained that the council fathers’ “reform program” sought “a balance between the great liturgical tradition of the past and that of the future."

Benedict XVI said that “tradition and progress are often clumsily opposed,” but the late pope noted that “actually, the two concepts merge: Tradition is a living reality, which therefore includes in itself the principle of development, of progress.”

Leo XIV said the progress referred to by Sacrosanctum Concilium “in no way compromises ecclesial communion; rather, it seeks to confirm and foster it.”

He emphasized that “changes of this type have taken place constantly over the centuries in order to enable the faithful to participate fruitfully, through ritual actions, in the paschal mystery of Christ, the foundation of the Christian faith.”

“For the good of the entire Church, every reform must always be preceded by careful ‘theological, historical, and pastoral’ investigation,” the Holy Father said. “The council magisterium, in this way, thus calls for the avoidance of confusion amongst the faithful, discouraging anyone from adding, removing, or altering anything in liturgical matters on their own initiative.”

The Church’s worship, he added, has been “embodied” in the cultural forms of each age and has been able to influence them and even transform them.

“The liturgy has thus been, for centuries, a driving force for evangelization. Today, this energy must be renewed in continuity with the authentic and living Catholic tradition, that is, in accordance with a dynamic aimed at introducing believers to the fullness of the truth,” he said.

War in Ukraine

In an appeal at the end of the audience, Leo expressed his concern over a recent intensification of the war in Ukraine. The Holy Father said he was entrusting everyone affected by war to the protection of Mary, Queen of Peace.

“I wish to express my solidarity with all those suffering as a result of the recent attacks, which have also targeted civilians,” he said.

“War does not solve problems; it exacerbates them,“ he said. ”It does not build security; it multiplies suffering and hatred. Where missiles and drones fall, hopes are crushed, homes and places of worship are destroyed, and innocent lives are cut short.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The encyclicalʼs theme is “On Safeguarding the Human Person in the Time of Artificial Intelligence." In it, the pope calls upon both society and those who design artificial intelligence (AI) technologies to be subject to “more rigorous ethical constraints” out of “respect for human dignity and the sanctity of life.”

The cardinal shared 10 points on social media to foster a deeper understanding of the Holy Fatherʼs central message in the document:

1. The human person lies at the center of all technological progress.

2. The great challenge of our time is not technical but human and spiritual.

3. Artificial intelligence must be placed at the service of the common good.

4. Human dignity does not depend on productivity or capabilities.

5. Fragility is not a defect that must be eliminated.

6. No artificial intelligence can replace human experience.

7. Truth is a common good that must be protected.

8. Human work cannot be subjected to the logic of machines.

9. Freedom is threatened by new, invisible forms of control.

10. Peace and the civilization of love constitute the true alternative to technological power.

An illuminating document for Chile’s situation

The president of the Chilean Bishops’ Conference, Archbishop René Rebolledo Salinas, expressed his gratitude to the Holy Father for the encyclical while highlighting the document’s “profound resonance” with Chile’s pastoral and social challenges.

He specifically noted the pope’s concern regarding the vulnerability of young people to technological addictions and digital manipulation, a challenge currently facing the country. He also observed that one of the Church’s great challenges is transforming the enthusiasm of young people into an enduring missionary witness.

“The digital environment is the natural mission territory for the new generations,” said the prelate, warning that “it’s not enough to turn off the screens; we must accompany them so that they may carry the light of the Gospel to this new continent.”

He also mentioned the upcoming International Church Communications Seminar, which will take place in Chile July 27–28 with the theme: “The Challenges of Artificial Intelligence.”

"The publication of Magnifica Humanitas arrives at a providential moment as all the countryʼs bishops will gather at the end of July for the seminar on communications and AI," he noted, saying the gathering will make the encyclical an "illuminating foundational text."

Addressing the popeʼs warning regarding how AI may undermine truth and democratic life, Rebolledo emphasized that, in the current scenario of political and social transformations, the Churchʼs role will continue to be that of enlightening consciences through the Gospel and the social doctrine of the Church.

“The Holy Father is clear: a technology that seeks only economic gain constructs a new Babel that sacrifices the most vulnerable,” the prelate emphasized, reflecting: “In Chile, this directly challenges us to pay closer attention to the new forms of poverty currently emerging.”

At the same time, he urged the protection of truth “in an era where disinformation and artificial intelligence can confuse what is true and what is false.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The archbishop of Madrid, Cardinal José Cobo, will offer a Mass of Thanksgiving at Our Lady of Almudena Cathedral to mark the 60th anniversary of the birth of the Neocatechumenal Way on May 30.

The ceremony, which was originally scheduled to take place last year but was postponed due to the death of Pope Francis, will be concelebrated by other Spanish prelates, and more than 100 priests will attend.

The Neocatechumenal Way, also known as the Neocatechumenate, was founded in 1964 and is a post-baptismal formation program within the Catholic Church designed to help baptized adults rediscover and deepen their faith.

“It is a moment of joy that encompasses the entire reality of the Neocatechumenal Way: this itinerary of Christian Initiation lived out in small communities and currently present in over 6,250 parishes across some 1,400 dioceses worldwide, which was born in one of the poorest areas of the Spanish capital,” states a press release from the apostolate.

The celebration will continue on June 2, when the closing rite for the cause of canonization of Carmen Hernández will take place. As a young woman, she and Argüello founded the Neocatechumenal Way with the encouragement of the archbishop of Madrid-Alcalá, Casimiro Morcillo González.

The cause for canonization began on Dec. 4, 2022, after postulator Carlos Metola gathered nearly 30,000 pages of documentation, and will conclude almost 10 years after her death on July 19, 2016.

The event will feature addresses by Cobo, Metola, and Argüello himself, who shared his evangelizing mission with Hernández for over 50 years. It will take place at the Redemptoris Mater Seminary in Madrid, where Hernández is buried.

According to the Neocatechumenal Way, over the past decade, more than 118,000 people have visited her tomb, “and favors are continually received through her intercession.”

Hernández’s contribution was “fundamental,” the Neocatechumenal Way states, particularly “thanks to her studies regarding the renewal of the Second Vatican Council.”

“This contribution was made in many aspects: the formation of the small Christian community, the liturgy, Easter, the relationship with the word of God, including the Old Testament and patristic and Jewish sources,” the press release notes.

Argüello and Hernández met in the mid-1960s in the Palomeras Altas neighborhood of Madrid, where the former, despite a promising career as a painter, abandoned everything to live in a shack and begin proclaiming the resurrection of Jesus Christ to the poor.

This Christian initiation for adults soon spread to the parishes through the impetus of Morcillo, and today it is present in 138 countries across five continents and has 116 diocesan missionary seminaries in which nearly 3,500 priests have been formed.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vance, a Catholic, told NBC News on May 26 that while he had not read the document in its entirety, “What I read of it sounds very profound, and the sort of thing that you would expect and hope from a leader of the Church.”

The vice president’s comments came the day after the encyclical’s release on May 25.

“The thing about morality is that the principles never change, but the way you apply those principles does, because the world changes, right?” Vance said.

“You have new technologies and warfare, so you have to update ‘just war’ doctrine,” he said. “New ways of human beings interacting with one another, so you have to kind of rethink the entire Catholic social teaching in light of the new world that we live in. And I think that’s exactly what the pope is trying to do. So I’m glad that he did it.”

Vance has previously critiqued Leo for weighing in on the Iran war, saying that while it’s good the pope discusses what he cares about, “in some cases it would be best for the Vatican to stick to matters of morality, to stick to matters of whatʼs going on in the Catholic Church, and let the president of the United States stick to dictating American public policy.”

He has also said that he respects and admires Leo and likes “that the pope is an advocate for peace.”

The vice president’s office did not immediately respond to a request for comment or to verify quotations in the NBC report.

“Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together,” Leo said in Magnifica Humanitas, published May 25 and signed on May 15 — the 135th anniversary of Pope Leo XIII’s encyclical Rerum Novarum.

Archbishop Paul S. Coakley, president of the U.S. Conference of Catholic Bishops (USCCB), issued a statement highlighting the significance of that date and noting that Rerum Novarum addressed social concerns and political movements related to the technological advancement experienced through the industrial revolution.

As Pope Leo XIII addressed the challenges of the industrial revolution, Coakley said, “our Holy Father shines the light of the Gospel and the tradition of the Church on the new opportunities and challenges posed by the rise of artificial intelligence.”

“The pope calls us to never lose sight of the inherent dignity of all human life and the moral imperative for technology to support peace and the common good rather than the limited interest of a few,” he added.

Coakley said Leo’s message is “a powerful reminder that no technology can replace a child of God, and all technology should be placed at the service of helping humanity thrive.” He said he and his fellow bishops will continue looking through the encyclical and encouraged “people of goodwill” to reflect and apply the teachings.

He said the bishops' Committee on Doctrine will lead and coordinate further work from the bishops on AI development that reflects the Holy Father’s emphasis on human dignity.

Bishops discuss AI development

Several other bishops offered similar praise for the encyclical, emphasizing the importance of applying these values globally in the development of AI.

Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, issued a video message saying that Leo “wants to defend the dignity of humanity." He said the Holy Father “knows we have a magnificence because of our creation and redemption and he worries about some of these dimensions of AI.”

He said Leo is concerned that among some people, “power is more important than truth” in the modern world, in which people are motivated by clicks and engagement online. He also echoed Leo’s concern about the development of knowledge, warning against allowing AI to replace the human mind in developing knowledge and expressing unease about AI replacing people in the workforce.

Archbishop Nelson J. Pérez of the Archdiocese of Philadelphia said the rapid advancement of AI must be “accompanied by a moral and ethical framework that guides their usage.”

“While this powerful technology presents significant opportunities to advance healthcare, education, and share the good news of the Gospel, it also poses significant moral and ethical pitfalls that must be navigated and reflected upon,” Pérez said.

“Pope Leo emphasizes with crystal clarity that the sanctity of human life must remain paramount as artificial intelligence systems continue to develop and become more closely integrated into nearly every aspect of our lives,” he added.

Bishop William E. Koenig of the Diocese of Wilmington, Delaware, said the encyclical will “help us navigate this time of digital transition and both safeguard and nurture God’s gift of our magnificent humanity.”

“[It] leads us through the discernment of what is just and right for the common good of our shared humanity,” he added. "Pope Leo calls us not to judge our use of artificial intelligence merely by its effectiveness but rather the human, social, and spiritual bonds it enables or destroys.”

Bishop Michael F. Burbidge of the Diocese of Arlington, Virginia, said in a statement that the encyclical is “welcome in this time of tremendous social and technological change, especially concerning artificial intelligence and the right use of such tools.”

“I encourage all to join me over the coming days to reading Magnifica Humanitas in its entirety and prayerfully considering all that the Holy Father shares,” he said.

On May 25, addressing representatives from the realms of academia, diplomacy, and religion gathered in the Vatican’s Synod Hall, Olah stated that the questions raised by AI “are larger than the research community” and cannot be left solely in the hands of scientists or technology companies.

“We need more of the world — religious communities, civil society, scholars, governments, and indeed all people of goodwill — to do what His Holiness has done here: to take this seriously, to look closely, and to push events in a better direction,” he stated.

Olah began his remarks by acknowledging that even the most advanced AI laboratories, including Anthropic, operate under economic, geopolitical, and personal incentives that can come into tension with the common good.

“The pressure to stay commercially viable and to stay at the research frontier; geopolitical pressure and the older, plainer pressures of pride and ambition” inevitably influence those who develop this technology, he noted.

Consequently, he underscored the importance of having outside voices capable of questioning and overseeing the development of AI.

“If we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things,” he noted.

In this context, Olah deemed the discernment called for by Pope Leo XIV to be “profoundly timely” and outlined three major issues where the voice of the Church is necessary.

1. Duty to the global poor

The first major concern raised by Olah was the impact of AI on work and global inequalities.

“AI development is concentrated in a handful of wealthy nations. How can we ensure the gains of AI are shared globally?” he asked.

He warned of the “real possibility” that AI could “displace human labor on a very large scale,” which would make supporting affected workers “a moral imperative of historic proportions.”

However, Olah noted that there exists an even more complex challenge: the absence of mechanisms capable of fairly distributing economic benefits.

“We do not have a mechanism for this. It is an unsolved problem, and it is the kind of problem the Church has historically refused to let the world ignore,” he said.

2. Rediscovering and rethinking what it means to flourish as a human being

The second consideration presented by the co-founder of Anthropic was the need to approach technological development from the perspective of human and familial flourishing.

“If AI models are going to be widespread, what does it look like for humans, families, and the world to flourish?” he asked.

“These are not questions that a lab can answer,” he continued.

Olah noted that many parents are already concerned about the impact of technology on their children’s minds, while numerous people feel uncertain regarding the future of their jobs.

In this regard, he highlighted the role of the Church, which he said has spent millennia reflecting on human dignity and the meaning of life. Olah emphasized the need for the Church to continue doing so “into this new moment in history.”

3. The need for discernment on the part of AI model developers

The third concern raised by Olah related to the very nature of AI systems, an aspect he said remains mysterious, even to those involved in developing them.

“I am a scientist. I lead a research team that studies the internal structure of these models — what is actually happening inside them. And I will be honest: We keep finding things that are mysterious, even unsettling,” he stated.

Among these findings, he cited internal structures that “mirror results from human neuroscience” as well as evidence of introspection and internal states that “functionally mirror joy, satisfaction, fear, grief, and unease.”

“I don’t know what that means, but I think it warrants ongoing discernment,” he pointed out.

He even compared the phenomenon to “bringing a fictional character to life,” noting that “we’re entering an extraordinary world where those fictional characters speak to us, do work, have jobs.”

In concluding his remarks, Olah called upon more sectors of society to follow the example set by Pope Leo XIV in seriously addressing the phenomenon of artificial intelligence.

“We need moral voices that the incentives cannot bend. Today is just the beginning — the start of a long collaboration between those of us who are building this and those who can see what we, from inside, cannot,” he noted.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The general house of the society published the announcement on May 26 after being warned by the Vatican on May 13 that its plan to consecrate bishops without a papal mandate would constitute “a schismatic act” and carry the penalty of excommunication. The consecrations will take place at its seminary in Écône, Switzerland.

The four priests announced are Fathers Pascal Schreiber (Switzerland), Michael Goldade (United States), Michel Poinsinet de Sivry (France), and Marc Hanappier (France).

The statement from the SSPX general house declared that the decision to move on with the consecrations was made “in a spirit of respect toward the supreme authority of the universal Church” and would be “a service rendered to souls and to the Church amid this unprecedented crisis of the faith.”

The SSPX, which exclusively celebrates the Traditional Latin Mass, maintains doctrinal differences with certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.

The decision to proceed with the consecrations without papal approval was confirmed in a Feb. 18 letter from SSPX superior general Father Davide Pagliarani, following talks with the Dicastery for the Doctrine of the Faith that had broken down earlier that month.

The Holy See Press Office did not respond to a request for comment by the time of publication.

It is also here, deep in the catacombs that lie beneath the extant basilica, where St. Philip Neri had his spiritual epiphany on the eve of Pentecost in 1544. It is here where the beloved Second Apostle of Rome committed himself to a life of charity.

Early life, arrival in Rome, and the catacombs

Born in 1515 to a wealthy Florentine family, the young Filippo Neri was brought up with a classical education by the Dominicans of the Monastery of San Marco. While displaying great promise, intelligence, and business acumen he ultimately rejected his familial inheritance to follow a spiritual vocation of service. After a brief sojourn in San Germano, he arrived in Rome in 1534, which unknown to him at the time would be his final destination.

Upon his arrival, he witnessed an ecclesiastical climate that was characterized by corruption, vice, and decadence. However, it was in the Catacombs of San Sebastiano (St. Sebastian) where Neri spent hours in quiet contemplation and intense prayer.

There was perhaps no better place. After all, the silence of the catacombs (the burial site of Christians who died for their faith, among them once the remains of Sts. Peter and Paul, as well as St. Sebastian) provided a stark contrast to the squalor and vice of the streets above.

The catacombs, in a sense, were representative of the evolution of the Church’s life in Rome — persecution and dominance, faith and apostasy, splendor and squalor. Neri’s spiritual exercises stood at the intersection between the ancient and the old — a return to the earliest traditions of the paleo-Christian age, for it was this martyr’s unwavering faith, persistence, and death that paved the way for a Christian Rome.

It is fitting, then, that his spiritual epiphany happened there at Pentecost. Asking God for the gift of the Holy Spirit, it came down as a great ball of fire, entering through his mouth and settling into his heart (this experience was so intense it caused an enlarged heart and lifelong palpitations when engaging in his spiritual exercises). It is (just as it was for the Lord’s disciples in the upper room) representative of spiritual zeal — the burning fire of God’s love that animated both the apostles and, later, Neri, to go out and evangelize.

Founding of the Archconfraternity of the Most Holy Trinity

In 1540, Neri, while he was still a layman — it wasn’t until 1551, at the age of 36, that he was ordained a priest — established the Confraternita della Santissima Trinità (the Confraternity of the Most Holy Trinity), given canonical status by Pope Paul III.

It was in the jubilee of 1550 that Neri invoked what is now an archconfraternity to care for the many pilgrims who traveled from afar, especially those who were the most needy.

The archconfraternity is still active today in the Church of Santissima Trinita dei Pellegrini (built in 1614 over the site of an older church dedicated to St. Benedict), a personal parish of the Fraternity of St. Peter (an Ecclesia Dei community dedicated to the celebration of the Traditional Latin Mass). Through their numerous activities for Rome’s poor, they continue to embody Neri’s example by providing a living example of faith and charity.

A model of contemporary Christian life

This year St. Philip Neri’s feast day (May 26) falls on the Tuesday after Pentecost. He holds a special place in the city of Rome’s heritage and made an indelible mark upon the spiritual life of the city and the universal Church through his founding of the Congregation of Oratorians, his popularization of the 40-hour devotion, and the Roman pilgrimage of the Seven Churches. Underscoring all of his deeds was love and charity.

In 2015, the Church celebrated the fifth centenary of Neri’s birth. On this occasion Pope Francis remarked: “St. Philip Neri also remains a luminous model of the Church’s ongoing mission in the world. The perspective of his approach to neighbor in witnessing to all to the love and mercy of the Lord can serve as a valuable example to bishops, priests, consecrated people, and lay faithful.”

This story was first published on May 26, 2023, and has been updated.

The decision represents a blow for the U.S. Conference of Catholic Bishops (USCCB), which was seeking to have the lawsuit dismissed on religious liberty grounds.

The high court did not explain its reason for rejecting the petition from the U.S. bishops, issuing the decision as part of a larger order list.

Rhode Island resident David OʼConnell filed the class action suit against the bishops in January 2020, alleging that the prelates had misled Catholics about the nature of the annual Peterʼs Pence papal collection.

OʼConnell claimed he had been led to believe that the offering — which dates back centuries and which is used to help fund the popeʼs charitable initiatives — was strictly for emergency assistance to victims of war and poverty; OʼConnell said he subsequently found out it was used in part to “defray Vatican administrative expenses.”

The U.S. bishops argued in court that the suit should be dismissed on the grounds of the “church autonomy doctrine,” a long-standing principle in U.S. case law that bars the government from exercising control over internal church decisions. Both a federal district court and an appeals court ruled against the bishops.

The Supreme Courtʼs refusal to consider the case means it will continue to work its way through the lower courts.

In a statement on May 26, Daniel Blomberg — a senior attorney at the Becket Fund for Religious Liberty, which is representing the bishops — said the decision was “disappointing.” But he said the USCCB is “evaluating all of its options moving forward” and “remains committed to protecting the Church from unconstitutional government entanglement.”

Multiple religious advocates have come out in favor of the bishops in the dispute.

A coalition of organizations including the Thomas More Society, the Lutheran Church — Missouri Synod, and several other groups filed an amicus brief at the Supreme Court in January arguing that their respective religious beliefs involve “matters of internal governance that must be protected from government entwinement.”

In their petition to the Supreme Court, meanwhile, the bishops alleged that OʼConnell was "leveraging civil power for religious ends," claiming the plaintiff was “essentially seek[ing] the structural reform of a religious institution."

Such disputes “are beyond the ken of civil courts,” the bishops argued, claiming that the suit includes “demands for lists of papal donors, accounting for the pope’s use of Peter’s Pence, and disclosure of the bishops’ internal communications with the Holy See about Peter’s Pence.”

The suit threatens to “thrust civil courts into church pulpits and pews ... pit millions of parishioners against their Church, and second-guess the meaning of an offering given to the head of a foreign religious sovereign for over 1,000 years,” the bishops said.

Father Richard Storey “voluntarily surrendered to the Leawood Police Department ... on a level 5 felony charge involving theft of funds valued at approximately $160,000,” the archdiocese said in a May 23 statement.

The alleged theft occurred at the Curé of Ars Catholic Church in Leawood just outside of Kansas City, Kansas. Storey had resigned from that parish in September 2025 amid “a criminal investigation involving [Storey] concerning another adult,” according to the archdiocese.

Kansas City Archbishop Shawn McKnight said on May 23 that the theft allegations were “deeply painful for all of us in the Catholic community, particularly given the nature of the allegations involving resources entrusted to the Church through the sacrifice and generosity of the faithful.”

The archdiocese said a recent financial review identified discrepancies in the parishʼs finances that “warranted referral to law enforcement.” The parish will be filing an insurance claim to cover the losses, the archdiocese added.

The archbishop urged parishioners at the Leawood parish to "treat one another with greater sensitivity, patience, charity, and respect as we move through this together, trusting that with faith in Christ, our community can emerge stronger and more united.”

The prelate further thanked archdiocesan vicar general Father John Riley, the temporary administrator of the Leawood parish, for his “steady leadership and care for this community during this difficult time.”

Arrest records show that Storey was booked on May 23 and posted $250,000 bond. The priest could face up to four years in prison on the charges.

In a May 25 audience with members of the European Parliament’s Intergroup on Demography, the pope underscored the central place of the family — founded on marriage between a man and a woman — as a pillar for avoiding both excessive state intervention and the advance of individualism.

The Holy Father denounced what he described as a “rejection of the Christian inspiration of the founding fathers of the EU institutions,” which in his view has led “to a time of drastic sterility, not only because too many have been deprived of the right to be born, but also because there has been a failure to pass on the material and cultural tools that young people need to face the future.”

“As a result, we are not infrequently faced with the contradictory claims of purportedly family-friendly policies, which simultaneously promote discrimination against motherhood, exalt abortion as a right, and undermine the very foundation of the desire to start a family,” Leo warned.

He insisted on the need to study these issues within academic, political, and social bodies, affirming that the demographic challenge “stands as a crucial juncture for the anthropological, social, and economic future of Europe."

'Pandemic of loneliness’

In his speech the pope also described Europe’s demographic decline as “an urgent challenge,” one that encompasses not only the problems arising from an aging population but also what he called “the pandemic of loneliness.”

According to Eurostat’s latest report on demographics in Europe, all European Union countries have recorded declining birth rates since 2004. In 2024, the rate stood at 7.9 live births per 1,000 inhabitants, and in 2025 the EU’s median age reached 44.9 years.

The pontiff emphasized that demographic data “are not merely statistics but speak of fatherhood, motherhood, and children. And children are the future!” He also stressed that “solidarity between generations,” currently lacking in Europe, is essential for achieving integral and sustainable development.

The vital role of the family in society

According to the Holy Father, the key to finding solutions to demographic challenges lies in “the fundamental dignity of all persons” and in the role of the family in society. He recalled that the family is “the first and irreplaceable school of social life” and is “founded on marriage between a man and a woman.”

For this reason, he urged the parliamentarians to promote shared responsibility and the active role of families in social, political, and cultural life, because, he said, “only by respecting and promoting this central place of the family, and applying the principle of subsidiarity, is it possible to avoid the two extremes of excessive state intervention and individualism.”

This approach, he noted, provides the “unchanging principles that can surely guide” society in answering fundamental questions: “What is the meaning and value of human life; what is an authentic human society; and what kind of world do we want to hand on to future generations.”

‘A fresh springtide for the family’

On this basis, he emphasized that national and European Union policies “need to be developed and formulated in partnership with civil society” so that “policies look to human persons in their entirety and always promote the dignity of human beings.”

“In this way, a genuinely human path can be opened for resolving the demographic crisis, oriented toward the common good and the well-being of future generations,” he said.

In conclusion, the pope stressed that “only a fresh springtide for the family can transform the winter chill of our aging populations!”

The meeting at the Vatican took place on the occasion of the Conference on the Family and Demography held in Rome, which was also attended by the European commissioner for the Mediterranean, Dubravka Šuica; Italy’s minister for family, natality, and equal opportunities, Eugenia Roccella; and the OSCE special representative on demographic change and security, Gudrun Kugler.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pedro Ballester, who was born in Manchester, died on Jan. 13, 2018, at the age of 21 of bone cancer after a life of prayer, sacrifice, and virtue. In a May 13 statement, the Diocese of Salford announced: “We are pleased to announce the opening of the cause for the beatification and canonization of Pedro Ballester, a young Manchester man whose life of faith and witness continues to inspire many.

“The opening of this cause marks an important step in recognizing the life and witness of a young man whose example of faith, especially in the face of suffering, continues to resonate with many people today.”

The announcement marks the first step on the path to sainthood, with the diocese calling for “accounts, memories, writings attributed to Pedro, including diaries, letters,” which “may help establish Pedro’s reputation for holiness.” Over 60 people who knew Ballester, including family and friends, have already been interviewed by Church authorities.

Speaking to EWTN News, Father Joseph Evans, chaplain of Greygarth Hall, Manchester, who accompanied Ballester during the last year of his life, welcomed the announcement, saying: “This is great news. Many young people today, particularly young men, are showing a renewed interest in faith and theyʼre looking for authentic models. Theyʼre tired of a society based on softness and falsehood where comfort and ease are presented as the ultimate goals.”

Ballester was born into a Catholic family and his Spanish parents, who moved to England for professional reasons, are married members of Opus Dei, a personal prelature of the Catholic Church founded in Spain by St. Josemaría Escrivá in 1928. Ballester himself joined Opus Dei in 2013 as a “numerary” member — meaning he made a commitment to celibacy for life and living out the charism of Opus Dei in the world.

After winning a place at Imperial College in London to study chemical engineering in 2014, Ballester experienced intense back pain during his first semester, after which he was diagnosed with advanced cancer of the pelvis. He then went to Christie’s Hospital, Manchester, for cancer treatment, where his faith and kindness were noticed as he sought to bring his frequent visitors closer to God.

Evans underlined how Ballester’s life can empower people to follow Christ in the midst of suffering, saying: “Pedroʼs three years of suffering were very far from comfort and ease. He suffered enormously but also with enormous faith.”

Ballester’s suffering worsened after his cancer diagnosis and he regularly experienced acute pain leading up to his death, yet Evans pointed out that the young man “found happiness in deep self-giving and deep suffering.”

He said: “He truly found Christ along the hard way, but he followed him with great joy.”

The Diocese of Salford is now in the process of reviewing Ballester’s life, acknowledging that “over the years since his death, his reputation for holiness has grown significantly.” This information-gathering exercise is the first step to canonization, prior to an extensive investigation by the Dicastery for the Causes of Saints, who will explore whether Ballester lived a life of “heroic virtue and holiness” and should become a saint.

Jack Valero from Opus Dei, which is promoting Ballester’s cause for sainthood, told EWTN News he is “delighted” at the announcement, adding that young people are “very inspired” by Ballester’s life.

“We have had reports from many different countries of people who obtain favors from God after praying through Pedro’s intercession,” Valero said. “Many young people are very inspired by Pedro, a man who was always happy and thinking of others even in the midst of terrible suffering.”

Valero also commented that some of these reports can be found on the website dedicated to Ballesterʼs life and cause. In one account, Blanca, 15, from Asturias, Spain, was in a life-threatening condition after she suffered a serious stroke in November 2023. Following major brain surgery, family and friends called for Ballester’s intercession. Blanca made a significant recovery, which doctors called “a miracle,” and she left hospital on Dec. 11, 2023. 

The Diocese of Salford paid tribute to Ballester’s “remarkable serenity and faith,” and Evans said he is hopeful that this first step will lead to his canonization and inspire young people in their “search for Christ.”

“Pedro offers young people today a model of an authentic search for Christ, knowing that this also has to mean embracing the cross. Yet if we do so, this brings joy,” he said.

In his Pentecost 2026 message shared with ACI Africa, the sister service of EWTN News in Africa, on Sunday, Badejo reflected on the descent of the Holy Spirit upon the apostles and linked the solemnity to Nigeria’s present security and social challenges — including banditry, insurgency, kidnappings, and growing hostility on digital media.

“We must ask for the Holy Spirit that rescued Paul and Silas from unjust imprisonment,” the bishop said, adding: “Pray that the same Spirit, that same divine force, shake down the enclaves that hold God’s children captive in Nigeria and set them free, rendering powerless all their captors and torturers.”

The bishop, who is former president of the Pan African Episcopal Committee for Social Communications, an entity of the Symposium of Episcopal Conferences of Africa and Madagascar, appealed for prayers for the conversion of perpetrators of violence in Africa’s most populous nation.

“We pray that that same force will bend the hearts of the agents of evil to conversion and to God,” he said.

In his message titled “Come Holy Spirit, Dispel Our Fears,” Badejo described Pentecost as the moment that transformed fearful disciples into courageous witnesses of Christ after receiving the Holy Spirit.

“The apostles and the mother of Jesus gathered together in prayer, in anxiety or out of fear,” he said. “However, the Bible teaches that after the Holy Spirit descended on the apostles a change came over them.”

Quoting Acts 2:4, he said: “They were all filled with the Holy Spirit and began to speak different languages as the Spirit gave them power to express themselves.” Pentecost, he said, “repaired the damage caused by human self-centeredness at the Tower of Babel when human beings were scattered and no longer understood one another.”

“The Holy Spirit united the world in one language of love,” said Badejo, a member of the Vatican Dicastery for Communication since December 2021.

He urged Christians not to surrender to fear despite Nigeria’s ongoing difficulties.

“The Holy Spirit will give us courage to do Jesus’ will in spite of our troubles like it did to the apostles on the first day,” Badejo said. “After the Holy Spirit descended on them those few disciples lost all fear and witnessed to Christ.”

“No longer were they closed in one room for whatever reason; they burst out to the entire territory, refusing to allow fear or their concerns to paralyze them,” he added.

The Catholic leader, who started his episcopal ministry in October 2007 as coadjutor bishop of the Oyo Diocese, also called on public officials and citizens to allow the Holy Spirit to guide their responsibilities toward the common good.

“Pray that he inspire those in governance to use their position and power to secure lives and property,” he said, and further appealed: “Pray that those who are equipped to make life better for all be made to do their duties.”

Addressing young people in particular, Badejo challenged them to transform social media into a space for evangelization and peace-building.

“I ask all youths to ‘evangelize and catechize the social media’ not just by being present on them but by transforming them with good news,” he said, warning against “the spread of violent, degrading, and manipulative online content.”

“Much news and videos of pornography, exploitation, calumny, abuse, torture, violence, and inhumanity are on the internet around today,” he noted, lamenting: “Many are fake and malicious.”

Badejo cautioned that such content “provide a dark kind of pleasure but they offend human dignity and do not make anything better.”

“Those who have the Holy Spirit must choose to share only content that add value to others,” he said, describing this approach as the “Pentecost Outreach.”

Badejo further urged young people “touched by the Holy Spirit to fight extremism on the social media because all violence, evil, and war in this world begin from a thought and an idea.”

The Nigerian Church leader strongly criticized prayer expressions that invoke destruction against perceived enemies.

“People who are praying like this are pagans and are telling us that there is no spirit of God in our churches or in the world," he said, urging Christians to abandon such practices. “Stop these nonsense prayers and begin to speak the language of the Pentecost: unity and love.”

Referencing St. Paul’s Letter to the Galatians, the bishop said the fruits of the Holy Spirit are “love, joy, peace, patience, kindness, goodness, trustfulness, gentleness, and self-control.”

He also pointed believers to the example of Jesus on the cross.

“Remember how Jesus Christ forgave the world on the cross,” Badejo said, adding: “This is what it means to be born again and to create a better world.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The exhibit will enable visitors to experience Michelangeloʼs world-famous Renaissance frescoes beyond the Vatican ahead of the International Eucharistic Congress in Sydney in 2028.

A conference was held in Rome on May 22 to celebrate the initiative “Sistine Chapel Revelations: An Immersive Exhibition.”

Barbara Jatta, director of the Vatican Museums; Archbishop Anthony Fisher, OP, of Sydney; and Australian Ambassador to the Holy See Keith Pitt, among others, attended the conference.

Human capability at its best

Fisher called the Sydney exhibit a valuable chance for visitors to see one of the Churchʼs masterpieces of art without traveling to Rome. He praised the exhibitʼs evangelizing power and ability to help visitors understand the artʼs mysteries in ways “even the most devoted pilgrim to the Vatican Museums may not always manage.”

"Until you have seen the Sistine Chapel, you can have no adequate conception of what man is capable of,” Fisher said, referring to a famous quote by Johann Wolfgang von Goethe. "Not that any virtual reality experience can substitute for visiting the Sistine itself! [But] in Sydney ... we have seen how beauty and transcendence can mesmerize the senses and speak to the heart, as the painted stories have revealed themselves anew."

The Sistine Chapel is widely regarded as the site of some of the greatest artworks of the High Renaissance. It is the main chapel of the Apostolic Palace, the popeʼs official residence in Vatican City. It was built from 1473 to 1481 under Pope Sixtus IV and has hosted papal conclaves since 1492.

Its famous artworks are by some of the periodʼs most celebrated artists, such as Michelangelo Buonarotti, Domenico Ghirlandaio, and Sandro Botticelli.

Michelangeloʼs frescoes in the Sistine Chapel, including the ceiling and the “Last Judgment” behind the high altar, are among the most renowned in art history.

Australia hopeful for a papal visit in 2028

There is hope that the Sydney exhibition will be a precursor to a future visit by Pope Leo XIV to Australia. The last pope to visit the country was Pope Benedict XVI, for World Youth Day, in 2008.

Pitt praised the immersive Sistine Chapel project as an “extraordinary opportunity for Australia” and expressed his hope that it would lead to Leoʼs future visit to the country for the 54th International Eucharistic Congress in 2028.

The International Eucharistic Congress is a gathering of Catholics from around the world to celebrate the central doctrine of the real presence of Jesus Christ in the Eucharist.

Held about once every four years, the congress is often attended by a papal representative and, at times, the pope himself goes to celebrate the closing Mass. The last time a pope attended the Eucharistic congress was in 2021, when Pope Francis celebrated the closing Mass in Budapest, Hungary.

“We are very hopeful that the pope will attend. He has been invited by the government, the prime minister, and, of course, the embassy. We are working closely with the Holy See,” Pitt said. “It would be almost exactly 20 years since the last papal visit to Australia, and he would be very warmly received.”

The Sistine Chapel exhibition will run from May 15 to July 19 at St. Maryʼs Cathedral in Sydney.

After landing at Kolkata airport in the early hours of May 23, Rubio headed straight to the mother house. Accompanied by his wife, Jeanette Dousdebes, he attended a special Mass at the tomb of the nun, known as the “saint of the gutters,” on the ground floor of the mother house and placed a wreath of flowers on it.

“With Respect and Tribute from the People of The United States of America” read the card pinned to the wreath Rubio placed on the tomb of Mother Teresa, which is thronged by hundreds of pilgrims daily.

After the nearly hourlong Mass, Rubio spent another half hour with the Missionaries of Charity sisters at the mother house as dozens of excited novices looked on from the upper verandah.

“It was beautiful. His respect for the mother is amazing. We thank God for this visit,” Sister Concettina, the congregationʼs secretary-general, told EWTN News after Rubio left, briefing the media, who had waited patiently outside for a couple of hours.

From the mother house, Rubio and his entourage moved to Shishu Bhavan (a childrenʼs home), 650 feet away on the same A.J.C. Bose Road, where Rubio handed out teddy bears to destitute children with disabilities.

“Mother Teresa left a tremendous legacy of compassion and service. I was honored to visit the Missionaries of Charity today to pay homage to her legacy,” Rubio said on X before flying from Kolkata to New Delhi to meet Prime Minister Narendra Modi.

The Telegraph, an English-language daily based in Kolkata, also hinted at the significance of Rubioʼs mother house visit, titling its report “U.S. Secretary of State Marco Rubio visits mother house in Kolkata on first leg of India trip.”

A long-scheduled day of double joy

Later that afternoon, it proved a long-scheduled day of double joy for the Missionaries of Charity, with 25 novices of different nationalities taking their final professions at Auxilium Parish Church in a solemn service led by Archbishop Elias Frank of Kolkata in the presence of hundreds of sisters.

“It is a day of double joy for us,” Sister Marie Juan, one of the senior Missionaries of Charity councilors who formally “accepted” the vows during the two-hour service — with Superior General Sister Mary Joseph away in Australia — told EWTN News while coming out of the church.

The senior Missionary of Charity official was responding to an EWTN News question on how she felt about the U.S. secretary of state visiting the Mother House at the start of his four-day visit to India.

An act of solidarity amid recent strains

The congregation had previously undergone a stressful period when the Bharatiya Janata Party (BJP) government led by Modi canceled its FCRA (Foreign Contribution Regulation Act) license to receive foreign donations on Christmas Day 2021 — alongside thousands of Indian church and secular advocacy and charity groups, including Bread for the World and Compassion International.

Following widespread Indian and international outcry, the Modi government restored the Missionaries of Charityʼs FCRA license within a fortnight, after peers in the U.K. House of Lords slammed the decision in a Jan. 6, 2022, debate.

“This unique visit is reassuring for us,” Alexander Anthony, secretary-general of the All India Catholic Union — the official national lay network for Catholics in India — told EWTN News on May 26.

The Rubio visit, said Kolkata-based Anthony, “is an act of solidarity with the MCs and Christian community in India. It gives out a clear message to the rulers as the community is distressed.”

India has reported steadily increasing incidents of anti-Christian violence, rising from 127 in 2014, when Modi assumed power, to 834 by 2024.

The Christian community has been on edge recently after the BJP, for the first time, took power in West Bengal state — of which Kolkata is the capital — in the April elections, amid widespread criticism of the deletion of more than 9 million voters from the rolls, equivalent to 12% of the voter list.

Even the Missionaries of Charity sisters in Kolkata had to appeal to get their voting rights restored, The Times of India reported.

Within this context, Polish Catholics have launched an international initiative to assist Lebanon’s most vulnerable families. “Lebanon in Need” was launched by the Maronite Missionary Foundation in Poland in partnership with 4fund.com, one of Poland’s largest licensed financial institutions specializing in humanitarian fundraising, as part of the broader international campaign “Europe for Lebanon.”

The initiative operates as a voluntary crisis committee that combines pastoral mission with regulated European financial infrastructure, with the aim of ensuring that every euro donated in Europe reaches Lebanon safely, transparently, and in full.

Addressing gaps in humanitarian aid to Lebanon

“Lebanon in Need” was launched at the beginning of March to address a specific challenge: how to transfer European generosity to Lebanese families without the complications, losses, and regulatory ambiguity that often weaken cross-border Catholic humanitarian campaigns.

Having already worked in Lebanon in 2020, the foundation knew that many Catholics in Poland, Italy, Portugal, and other European countries were willing to help. At the same time, it understood that smaller Catholic initiatives often lack the financial and regulatory infrastructure necessary to receive donations on a large scale and transfer them quickly and transparently during times of war.

This led to an unusual partnership between the foundation, through its Church networks and ties with Lebanese Christian institutions, and 4fund.com, the international arm of the Polish crowdfunding platform zrzutka.pl. Together, the two entities launched “Lebanon in Need” as the operational arm of the wider “Europe for Lebanon” campaign, creating a model that combines pastoral mission with organized European financial systems.

While Catholic humanitarian initiatives traditionally rely on parish networks and volunteer work, crowdfunding platforms rely on technology and modern financial systems. This initiative brings both worlds together with the goal of ensuring that aid reaches its beneficiaries with greater transparency and credibility.

Support reaching the most vulnerable families

In Lebanon, field operations rely on a network of trusted institutions that have played a key role throughout the country’s successive crises, including Caritas Lebanon, the Lebanese Red Cross, as well as a wide network of parishes, dioceses, and local Church institutions, where priests and social workers personally know the families most in need.

Aid is directed toward the groups most affected by the crisis, with particular attention given to families displaced by bombardments, elderly people living alone, women and children in vulnerable conditions, sick and disabled persons, as well as families living in extreme poverty and residents of collective shelters, remote villages, and under-resourced host communities.

Although the initiative is rooted in Christian values and gives particular attention to Christian families who have lost everything, assistance is provided to all those in need, regardless of religion, background, or political affiliation.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff acknowledges that “rapid technological transformations reveal just how unprepared we are on the educational level.” He warns that “the pervasiveness of digital media fosters a culture of immediacy and hyper-stimulation, which gives rise to fatigue, boredom, and apathy concerning the effort required for seeking the truth.”

In response, he emphasizes that education “is a long journey requiring patience and therefore needs time for development and for engagement with reality beyond appearances,” something he considers “fundamental,” because — as he recalls — every technology “shapes those who use it.”

The risk of extinguishing the desire to ask questions

In the encyclical, Leo XIV does not offer ready-made answers or an easy list of tips. Rather, he issues a broad call to rethink what it means to educate people in the use of artificial intelligence and its implications. Ultimately, as he himself states, it is a matter of educating people “to decide when and for what purpose it ought not to be used.”

“The speed and ease with which answers or summaries can be obtained risk extinguishing the desire to ask questions, which is a process that bears fruit only over time,” the pope writes. To illustrate this point, he turns to the Seventh Letter of the Greek philosopher Plato, from 353 B.C., a cornerstone of Western thought.

“We must learn, then, how to exercise restraint in the use of AI and to protect our young people from the promise of the perfect machine, from that subtle temptation which renders human thought seemingly superfluous precisely when it is most needed,” he suggests, recalling that, as Plato said, the deepest and most important realities are learned only with great time and effort.

‘Early and unsupervised exposure’

The pope also warns about the negative impact on sleep, attention, and emotional regulation caused by “early and unsupervised exposure to digital devices and social media.”

This is compounded, he continues, “by easy access to violent or degrading content that offends sensibility, to pornographic and hypersexualized material, to messages that trivialize the body and emotions, and to proposals that normalize risky behavior.”

“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information,” he warns.

In this regard, the pontiff acknowledges that it is difficult for parents to resist on their own the “influence of business models that monetize attention and time.” Hence his call for “an alliance among policymakers, educational institutions, and families that is capable of concretely supporting adults in this task.”

“Farsighted public policies are needed,” he insists, “to oppose the immediate interests of platforms, concentrated in a few hands, when they conflict with the well-being of minors.”

Along these lines, without pointing to any specific government, he speaks positively of legislative initiatives promoted in countries such as Australia, France, and Spain, and urges the promotion of “setting age limits, holding service providers accountable rather than shifting the whole burden of control onto families, and for providing specific protections against all forms of online sexual exploitation and violence. Thus can children and adolescents, who are entrusted to our care, be genuinely protected as a precious treasure.”

Leo also identifies several pressing challenges within education in the face of the emergence of artificial intelligence.

“Many educational systems struggle to keep pace with change and to support the integral development of students,” he notes.

The development of information technologies and AI is causing curricula designed for another era to be obsolete, while school organization, spaces, assessment methods, and the very role of the teacher must be rethought “in order to promote an authentically integral education that addresses every dimension of the person.”

“It is necessary to support the ongoing formation of teachers throughout their professional lives, so that they can engage positively with new technologies, helping students to use them responsibly, critically, and creatively rather than passively succumbing to their influence,” he says.

The Holy Father also identifies a challenge of an intellectual and wisdom-based nature. “Without careful attention, an educational system lacking in a love for truth may emerge, in which an incessant flow of information replaces the essential exercise of research, reflection, and discernment,” he laments.

A healthy attitude of attention

In this context, he warns of the proliferation of a fragmented knowledge, while “it becomes difficult to grasp reality as a whole, to ask profound questions about meaning, or to develop authentic, critical, and creative thought.”

“A genuinely healthy attitude is needed, requiring rhythms that incorporate silence, in-depth study, reading, and judicious analysis, for without these elements inner freedom may be compromised,” he proposes.

The Church’s social doctrine, the pope says, calls for a renewed educational alliance among families, schools, Christian communities, and public institutions. This takes concrete form when principles are translated into educational goals: educating in sobriety and a sense of limits; in recognizing the right of others and of future generations to enjoy the goods received or created by human ingenuity; in freedom and responsibility; and in a sense of transcendence and the common good.

“Schools are not called to follow the pace of the digital world but to offer that which the digital sphere by itself cannot provide, namely a shared time for learning and developing trustworthy relationships,” he concludes.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:

“Never has humanity had such power over itself” (No. 4).

"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence” (No. 9).

“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace” (No. 15).

“Thus, the ‘rejected stones’ — the poor, the sick, the migrants, and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10)” (No. 16).

“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love” (No. 50).

“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective” (No. 51).

“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being” (No. 52).

“Solidarity demands that decisions regarding data, algorithms, platforms, and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations” (No. 76).

“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated” (No. 128).

“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information” (No. 141).

“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (No. 211).

“The civilization of love will not arise from a single or spectacular gesture but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization” (No. 213).

“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse" (No. 214).

“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving” (No. 233).

“Let us remain faithful to the truth! Living amid incessant flows of information, opinions, and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content, and pursue wisdom rather than immediate results” (No. 237).

Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.

Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.

“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.

In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.”

Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”

It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.

“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.

The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.

“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.

The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.

He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.

At the same time, he acknowledged: “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”

“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.

In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”

“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.

“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.

Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Cardinal Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.

Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

One of the most significant aspects of magisterial documents like encyclicals is the sources of inspiration the pope draws upon beyond the strictly ecclesial sphere — that is, not only citations from great theologians, Church Fathers, or pontiffs but also references from traditions and disciplines outside the Church.

For example, Leo XIV cites Viktor Frankl, the physician and survivor of four Nazi concentration camps, including Auschwitz, between 1942 and 1945. From that extreme experience — marked by the total destruction of his surroundings and the extermination of his loved ones — emerged his universal work “Man’s Search for Meaning,” in which Frankl argues that, despite suffering, life remains worth living.

The pope also points to the “almost prophetic significance” of various cultural expressions: Beethoven’s Ninth Symphony, which he describes as a “desire for unity”; Pablo Picasso’s “Guernica,” “as a denunciation of dehumanization”; and Steven Spielberg’s film “Schindler’s List,” “as a call not to consign the past to oblivion.”

In the encyclical, the pontiff warns of the risks facing democratic life in a context in which “the question of what is true loses interest,” giving way to a pragmatism satisfied with “what seems useful or effective.”

To illustrate the consequences of this indifference to truth — which, according to the pope, “leads slowly but inexorably toward totalitarianism” — he turns to the German-American philosopher and political theorist Hannah Arendt.

In “The Origins of Totalitarianism,” published in 1951, Arendt maintains that the ideal subjects of such regimes are not necessarily those who are ideologically convinced but rather “people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e, the standards of thought) no longer exist,” as quoted in Magnifica Humanitas.

The pontiff also cites 20th-century Catholic writer J.R.R. Tolkien, specifically “The Lord of the Rings: The Return of the King,” the epic conclusion of his famous trilogy. Through the wizard Gandalf, the pope recalls the moral responsibility of each generation: “It is not our part to master all the tides of the world, but to do what is in us for the succor of those years wherein we are set, uprooting the evil in the fields we know, so that those who live after may have clean earth to till.”

Alongside these references, the pontiff evokes the civil rights movement in the United States, associated with the leadership of Martin Luther King Jr., as well as the end of apartheid in South Africa following Nelson Mandela’s release and his decision not to “surrender the future to hatred.”

The magisterial text also recognizes the witness of “courageous and generous” women such as St. Laura Montoya, St. Teresa of Calcutta, Dorothy Day, and Elisabeth Elliot (1926–2015), an influential American Christian missionary, writer, and speaker.

Alongside them, Leo mentions prominent figures from various fields of knowledge and social action who are not necessarily Catholic. Among them are Marie Curie (1867–1934), a pioneer in the study of radioactivity and the first person to receive two Nobel Prizes in different fields (physics and chemistry); Maria Montessori, the Italian physician, educator, and philosopher who revolutionized education by placing the child at the center of learning; and Wangari Maathai (1940–2011), the Kenyan activist, founder of the Green Belt Movement, and the first African woman to receive the Nobel Peace Prize in 2004 for her contribution to sustainable development, democracy, and peace.

He also refers to Benazir Bhutto (1953–2007), a prominent Pakistani political leader and the first woman elected to govern a Muslim-majority country, serving as prime minister on two occasions, from 1988–1990 and 1993–1996.

All of them, together with many other women from different continents, Leo XIV notes, have contributed through their efforts to “making history more humane.”

In addition, in the section addressing education, the pontiff cites Plato — specifically his Seventh Letter, dating to 353 B.C. — in which, while recounting his stay in Syracuse under the tyrants Dionysius the Elder and Dionysius the Younger, the Greek philosopher sets forth part of his political and ethical doctrine.

The encyclical also highlights religious communities that choose to live in poor and dangerous places. The pope calls them “martyrs of fraternity and justice,” such as St. Maximilian Mary Kolbe, St. Óscar Romero, and Blessed Enrique Angelelli; as well as other witnesses who, under harsh and often inhuman conditions, have embodied the hope of the Gospel and the dignity of the human person, such as the Venerable François-Xavier Nguyễn Văn Thuận.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The encyclical develops the Churchʼs social teaching in light of artificial intelligence, situating new questions of human dignity, labor, and the common good within the tradition that runs from Rerum Novarum through Centesimus Annus and Laudato Si'.

Download and read the full encyclical as a PDF below.

The event, now in its 18th year in the Czech Republic, invites believers and nonbelievers alike to explore churches, chapels, and synagogues through concerts, exhibitions, talks, guided tours, and prayer — often until late at night. Some participating sites grant access to towers, crypts, and spaces that are otherwise closed to the public. This yearʼs theme in the Czech Republic and in Slovakia is “Courage.”

Last year, more than 460,000 visitors and 25,000 volunteers took part across the Czech Republic, an increase of 40,000 visitors and 5,000 volunteers compared with the year before. In Austria, organizers counted around 300,000 visitors in each of the last two years. In Slovakia, where precise figures were not available for 2025, several cities reported record attendance, according to the press agency of the Slovak Bishops' Conference.

‘Sometimes it takes courage’

Archbishop Stanislav Přibyl of Prague, writing in the periodical Kostelní Noviny published for the occasion, acknowledged that “sometimes it takes courage to even cross the threshold of a church.” The prelate invited readers to enter and “get to know each other,” noting that “churches and chapels were created as spaces for people to meet each other and with God.”

Archbishop Josef Grünwidl of Vienna said he appreciated the growing popularity of the Night of Churches in neighboring Czechia, calling it “a challenge for all people to further explore their own religious and spiritual tradition, enter new spaces, and not be afraid to open up to the unknown.”

In Vienna, Grünwidl and Bishop Cornelia Richter of the Evangelical (Lutheran) Church invited guests from church, society, business, and politics for dinner and discussion at the archbishopʼs palace. A limited number of seats were available through a public lottery.

Organizers in the Austrian capital alone expect more than 100,000 visitors, who will be able to choose from more than 170 participating churches — including a police chapel — and performances ranging from Gregorian chant to a Korean choral concert.

In Slovakia, Archbishop Bernard Bober of Košice, president of the Slovak Bishops' Conference, called on people to come, saying that “open temples will become a place of prayer, meeting, and courage to seek God in silence and in community.” He described the event as an “opportunity to rediscover the beauty of faith and the openness of our churches to everyone.”

Several Czech regional governors encouraged residents to enjoy the Night of Churches for its “unique atmosphere” and “openness and sharing,” or simply to pause inside centuries-old buildings and reflect “on how we live and what we can do for us and for others.”

A buried villageʼs night of memory

The initiative has also provided unexpected settings for faith and reconciliation. In 2023, former parishioners of the village of Radovesice in the Czech Republic gathered above the site of their buried village — including its Church of All Saints — on the 40th anniversary of the villageʼs demolition.

The village was one of several in northwestern Czechoslovakia destroyed during the communist era to make way for mining.

“We brought archive documents, paintings, and statues which had belonged to the temple [church],” Robert Kotyšan, caretaker of the Diocese of Litoměřice, explained in Kostelní Noviny.

“We commemorated the deceased parishioners and debated our relationship and responsibility to the place in which we live,” Kotyšan told EWTN News.

The former parishioners also unlocked a padlock from the church that had been preserved, which Kotyšan described as “a symbolic opening of a better future for this once beautiful country and an effort to return at least part of its memory and dignity to it.”

A considerable part of the artifacts brought to the 2023 gathering are now kept in a still-standing church in Kostomlaty pod Milešovkou, which is itself considered a “dead parish” because no parishioners attend.

The next gathering is planned for 2028, the 45th anniversary of the demolition.

From Frankfurt to 8 countries

The concept of opening churches at night originated in Frankfurt am Main, Germany, in 1995. It spread to Austria in 2005 and to the Czech Republic in 2009 and has since expanded to Slovakia, Hungary, Estonia, South Tyrol in Italy, and Switzerland. The initiative usually takes place at the end of May.

AI is not a morally neutral tool; it matters not only how it is used but how it is designed, Leo writes in “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” published May 25. Magnifica humanitas means “magnificent humanity” in Latin.

He also warns that “a more moral AI is not enough if that morality is determined by a few … In fact, as with every major technological shift, AI tends to amplify the power of those who already possess economic resources, expertise, and access to data.”

The first encyclical letter of Leo XIV covers a wide range of social issues, focusing heavily on the impacts of AI in the areas of education, the economy, unemployment, work, the development of young people, human trafficking, and war.

He proposes the principles of Catholic social doctrine — the dignity of the person, the common good, the universal destination of goods, subsidiarity, solidarity, and justice — as guidelines for decision-making and the “criteria for judging whether technologies truly serve humanity or are subjugating it.”

While rejecting dichotomous thinking that pits the opportunities of AI against its risks, or enthusiasm against fear, Leo offers a stark assessment of the technological paradigm the world finds itself in today and describes a path of progress that serves people “or a progress that subjects them to the mentality of power.”

“The risk extends beyond the misuse of certain technologies. More gravely, the pervasive technocratic paradigm in which we are immersed, and that is amplified by the digital revolution and AI, threatens to normalize an antihuman vision,” he writes.

Leo borrows the term “technocratic paradigm” from Pope Francis’ 2015 encyclical Laudato Si', in which, Leo writes, Francis critiqued a paradigm “that seeks to reduce everything to an object to be dominated.”

In that antihuman vision, he continues, “the fullness of life is equated with having more, reducing weakness, eliminating uncertainty, and exerting total control. When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion.”

According to Pope Leo, the central question — safeguarding our humanity — is something everyone should have a role in answering.

He invokes one of his spiritual guides, St. Augustine of Hippo, quoting from “De Civitate Dei” (“The City of God”): “‘Two loves have built two cities: the earthly city, the love of self even to the contempt of God; the heavenly city, the love of God even to the contempt of self.’ As throughout history, these two loves continue to contend for dominance in our hearts today.”

From Catholic social doctrine to the fight for power

The encyclical’s 245 paragraphs are broken down into an introduction and five chapters, with the first two dedicated to an explanation of the development of the Church’s social doctrine from Pope Leo XIII to today, the main principles of that doctrine, and how they can be applied to the current technological age.

Chapter 3 introduces “the technocratic paradigm” of artificial intelligence and the imbalance of digital power.

Chapter 4 turns to the importance of safeguarding truth, democracy, work, education, and human freedom in the age of AI, while the fifth chapter is dedicated to an analysis of the normalization of war, the fight for power, and how everyone has a responsibility to help build a civilization of love through the cultivation of peace and justice.

Throughout the encyclical, Leo draws on the image of construction to ask how humanity will respond to the new technological age. Humanity, he says, must choose between building the Tower of Babel (Genesis 11:1-9) and building a city where God and humanity can dwell together, as Nehemiah gathered together people to rebuild the walls of Jerusalem after the Babylonian exile (Nehemiah 2-6).

“In light of these two images, the Holy Spirit challenges us today regarding our relationship with technology and the ongoing digital revolution,” he writes. “Technology has the power to heal, connect, educate, and protect our common home; but it can also divide, exclude, and generate new forms of injustice.”

Pope Leo XIV draws on quotations from prominent 19th- and 20th-century thinkers, both Catholic and Jewish, including St. John Paul II, Victor Frankl, Hannah Arendt, J.R.R. Tolkien, Giorgio La Pira, and Father Romano Guardini, to argue that while technology is not a solution in itself to humanity’s problems, nor is it inherently evil.

“In practice, however, technology is never neutral, because it takes on the characteristics of those who devise it, finance it, regulate it, and use it,” he writes.

The choice, he continues, is not between a “yes” or “no” to technology but “between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.”

Frequently cited sources for the encyclical letter include Pope Benedict XVI’s encyclical Caritas in Veritate and the Compendium of the Social Doctrine of the Church.

Writing that he does not wish to give a comprehensive overview of AI, the pope points readers to previous writings by the Church on AI, in particular, the 2025 note Antiqua et Nova by the Dicastery for the Doctrine of the Faith and the Dicastery for Culture and Education and Quo Vadis, Humanitas?, published earlier this year by the International Theological Commission — both of which are cited often in the footnotes of Magnifica Humanitas.

Christian humanism and the technocratic paradigm

The pope writes about the mindsets of transhumanism and posthumanism and how they are the ideological vision underlying technology.

He proposes a Christian humanism, where human beings “are not confined by the boundaries of their own nature; rather, they are called to self-transcendence, not through an escape from reality or a contempt for their limitations but through their fulfillment in love.”

In Magnifica Humanitas, the Holy Father also expresses concern about the “new monopolies of AI.”

“To speak of the common good means exposing this new form of epistemic, economic, and political asymmetry,” he writes.

The key question, he says, is that posed by St. John Paul II: Does AI “make human life on earth ‘more human’ in every aspect of that life? Does it make it more worthy of man?’”

Leo writes that “a decisive test for the ethical discernment of AI and digital transformation” is in the fight against new forms of slavery, such as human trafficking. The pontiff goes on to “sincerely ask for pardon,” in the name of the Church, for the “immense suffering and humiliation endured by so many” before slavery was unequivocally condemned in the 19th century.

“This development offers a clear example of the Church’s growth in understanding the perennial truths of revelation that she safeguards. Although there was not always consistency in practice,” he writes, “there has been a continuous affirmation throughout history of the dignity of every human being, created in the image of God, even if it took 18 centuries for its full incompatibility with slavery to be explicitly recognized.”

The memory of past blindness and complicity regarding the injustice of slavery is “a call to vigilance,” the pope says. “What we have learned must be translated into discernment and responsibility in the present.”

‘A violent culture of power’

A large section of the pope’s letter is devoted to what he writes is “a troubling revival of war as an instrument of international politics,” AI use in warfare, a crisis in multilateralism, and the erosion of ethical principles that used to limit war.

“Humanity is slipping into a violent culture of power,” he warns. “Today, more than ever, without prejudice to the right to self-defense in the strictest sense, it is important to reaffirm that the ‘just war’ theory which has all too often been used to justify any kind of war, is now outdated. Humanity possesses far more effective and capable tools for promoting human life and resolving conflicts, such as dialogue, diplomacy, and forgiveness.”

“The modern Babel can be seen not only in the globalized technocratic paradigm but also in the remote clash between opposing imperialisms, between powers that wish to preserve their supremacy and those that aspire to seize that supremacy, resulting in a multiplicity of local conflicts. Moreover, there seems to be no limit to the race — driven by a dehumanizing ambition — to develop evermore powerful technologies or to secure control over them,” Pope Leo writes.

But the pontiff does not conclude on a negative note. He adds that, “despite this downward spiral, we can also glimpse a great part of humanity that is striving to remain human and working to build the holy city of coexistence and peace.”

Concluding the document, he expresses the hope that, “[i]n the humble fidelity of daily life, even the era of AI can become a time in which the Holy Spirit brings about the civilization of love in our lives.”

“Indeed, the Lord continues to make all things new and offers every era the possibility of becoming part of salvation history in the light of the Incarnation.”

Here are some ideas that gently introduce children to the deeper meaning of Memorial Day.

1. Create a memorial flower boat.

This is an easy but beautiful craft that uses materials that you probably have lying around the house. Though it is based on the Navy’s tradition of floating flowers out into the ocean to recall sailors whose lives were lost at sea, it could be used to honor fallen soldiers from any branch of the military.

2. Write a letter to a soldier.

Talk to your children about what our men and women in uniform do for our country, then have them write a letter or draw a picture to send to someone who is currently in the military.

3. Take flowers to a veterans cemetery.

Check online to see if there’s a veterans cemetery near you. If there is, consider stopping by with a bouquet of flowers on your way to your Memorial Day plans.

4. Make a pin for a veteran you know.

If you have a friend or family member who is a veteran, have the kids make one of these pretty pins to honor the service he or she provided to our country. This is a good opportunity to talk about where this person served, why he or she was there, and to mention the fact that some of this person’s fellow soldiers were not so fortunate as to make it back home to their families.

5. Make an American flag cake.

You won’t have any problem convincing your kids to help make this Memorial Day cake that is as delicious as it is easy to put together. Working together in the kitchen is always a great opportunity for family bonding moments, and in the process of icing the cake and laying out the flag pattern, chat with your kids about what the American flag represents and all the people who have given their lives to defend it.

6. Say a prayer for the souls of departed soldiers.

The easiest suggestion of all: Simply take a few moments today and have your family pause to say a prayer for the repose of the souls of all the men and women who gave their lives in the service of our country.

This story was first published by the National Catholic Register, EWTN News’ sister partner, on May 30, 2011, and has been updated and adapted by EWTN News English.

The pilgrimage, whose 2026 theme is “One Nation Under God,” will travel the St. Frances Xavier Cabrini Route from Florida up the Eastern Seaboard before concluding July 5 in Philadelphia.

Organizers have described the route as a way to connect Eucharistic faith with the country’s history, including stops through many of the original 13 colonies and several historic Catholic landmarks.

Bishop Erik Pohlmeier of the Diocese of St. Augustine welcomed pilgrims at the opening event, joined by National Eucharistic Pilgrimage staff, clergy, religious, lay faithful, families, and the perpetual pilgrims who will accompany the Eucharist along the route.

“We should be compelled to speak the message of the Gospel… to take up our part in the grand work of the Church,” Pohlmeier said during his Pentecost homily.

The day began with arrival and welcome at the shrine, followed by opening remarks, the Family Rosary Across America with Relevant Radio, and the Opening Pentecost Mass at the Field Altar. After Mass, the Eucharist was carried in procession on the shrine grounds to the historic chapel for exposition and adoration.

More than 1,000 pilgrims attended the opening events, gathering under the intense Florida sun as umbrellas stretched across the crowd throughout the outdoor Mass and procession. Families, clergy, religious sisters, and pilgrims of all ages filled the shrine grounds before following the Eucharist in procession to the historic chapel for adoration.

The launch site carries historical significance. The Diocese of St. Augustine said the pilgrimage begins in “the nation’s oldest Catholic city,” linking the earliest chapter of Catholic life in what is now the United States with a new generation of pilgrims carrying the Eucharist across the country. The shrine grounds are associated with the Mass of thanksgiving celebrated in 1565 at the founding of St. Augustine, the nation’s oldest continuously occupied European-established city in the continental United States.

In his homily, Pohlmeier connected the feast of Pentecost to both the history of Catholicism in St. Augustine and the Church’s missionary calling today. Reflecting on the arrival of Catholic missionaries to Florida’s shores in the 16th century, he said that “from that beginning, they centered their life around the Eucharist.”

He described Pentecost as producing both “the missionary impulse” and “the divine power of the Church’s work,” saying those same gifts remain essential for the Church today.

The 2026 pilgrimage is named for Frances Xavier Cabrini, the first U.S. citizen to be canonized a saint. Known for her missionary work among immigrants, orphans, the poor, and the sick, Mother Cabrini is also the patron saint of immigrants.

Nine young adults were named perpetual pilgrims for the 2026 journey: Zachary Dotson, Marcel Ferrer, John Paul Flynn, Eduardo Gutierrez, Cheyenne Johnson, Angelina Marconi, Raymond Martinez II, Sharon Phillips, and Mary Carmen Zakrajsek. The pilgrims will travel full time with the Blessed Sacrament from St. Augustine to Philadelphia.

John Paul Flynn, a Catholic University of America student from Maryland serving as a media missionary for portions of the pilgrimage, said he first learned about the opportunity through an Instagram post his girlfriend sent him. Already involved in Catholic media work, Flynn said the opportunity gradually became something he felt called to pursue.

Describing the pilgrimage as “too good … to pass up,” Flynn said he realized his current stage of life as a student gave him a rare opportunity to spend weeks accompanying the Eucharist across the country. He said he hopes the experience will deepen his faith and make Christ’s presence more tangible through the journey.

The pilgrimage is scheduled to pass through 18 dioceses and two Eastern-rite eparchies, with public events including Mass, Eucharistic adoration, processions, service projects, and opportunities for prayer.

Later Sunday, pilgrims processed approximately 1.2 miles from the National Shrine of Our Lady of La Leche to the Cathedral Basilica of St. Augustine, where reflections, speakers, sacred music, and overnight adoration were planned.

The launch comes two years after the first National Eucharistic Pilgrimage crossed the country in 2024 and one year after the 2025 pilgrimage continued the movement. Organizers have said the 2026 route is intended to invite prayer for unity, healing, and renewal as the country approaches its semiquincentennial.

The pilgrimage will continue Monday through the Diocese of St. Augustine before moving north. Its final events are scheduled for Independence Day weekend in Philadelphia.

Celebrating Mass in St. Peter’s Basilica on May 24, the pope centered his homily on the risen Christ’s appearance to the disciples in the upper room, where Jesus showed them “his hands and his side” and breathed the Holy Spirit upon them.

“The Lord reveals his glorious body, specifically his wounds, the marks of the crucifixion,” Pope Leo said. “These signs of the Passion, more eloquent than words, are now transfigured; he who was dead lives forever.”

The pope said the same upper room that had been marked by fear and betrayal became, through Christ’s gift of the Spirit, “for the entire Church, the womb of the Resurrection.”

“Pentecost is therefore a paschal feast and a feast of the body of Christ, which by grace is all of us,” he said.

Leo framed his homily around three aspects of the Holy Spirit: peace, mission, and truth.

“First of all, the Spirit of the risen One is the Spirit of peace,” he said. “Indeed, through his paschal mystery, Christ restores peace between God and humanity, and the Holy Spirit pours this peace into our hearts and spreads it throughout the world.”

That peace, the pope said, “stems from forgiveness and leads us to forgiveness,” beginning with Christ’s forgiveness of humanity.

The pope then described the Holy Spirit as “the Spirit of mission,” citing Christ’s words: “As the Father has sent me, so I send you.”

“We are truly co-workers of the Gospel: The whole Church is its protagonist, not merely its guardian,” Leo said. “Through the power of the Spirit, our proclamation is filled with joy and hope, for we — yes, we ourselves — are the newness of the world, the light and the salt of the earth.”

The pope warned that some changes “do not bring new life to the world, but make it grow old through error and violence.” By contrast, he said, “the Holy Spirit enlightens minds and instils new vitality in our hearts.”

“This is how he transfigures history, opening it to salvation, which is the gift that the Lord offers to everyone,” he said. “The Church’s mission bears witness to this offer, thereby transforming the world’s confusion into communion with God and among ourselves.”

Finally, Leo said the Spirit is “the Spirit of truth,” who “always promotes unity in truth” and protects the Church from “partisanship, hypocrisy, and fads that obscure the light of the Gospel.”

“The truth that God gives us thus stands as a liberating word for all peoples, a message that transforms every culture from within,” he said.

Concluding his homily, the pope offered a prayer for a world wounded by war, poverty, and sin.

“Dear friends, with fervent hearts, let us pray today that the Spirit of the risen One may save us from the evil of war, which is overcome not by a superpower, but by the omnipotence of love,” he said. “Let us pray that he free humanity from misery, which is redeemed not by immeasurable wealth, but by an inexhaustible gift. Let us pray that he heal us from the scourge of sin through the salvation proclaimed to all peoples in the name of Jesus.”

After the Mass, Pope Leo appeared from his study in the Apostolic Palace to pray the Regina Coeli, returning again to the theme of the Holy Spirit as the one who opens what fear and sin have closed.

The pope said the Spirit was poured out abundantly on the newborn Church and is given anew to the faithful today as “light and strength” in every circumstance of life.

“The Spirit opens doors,” he said, pointing to the image of Christ opening the doors of the upper room and to the Acts of the Apostles, where the Spirit comes “like a violent wind.”

Leo asked: “What doors does the Holy Spirit open?”

The first, he said, is “the door of God himself,” opening access to the mystery of God as revealed in Jesus Christ. The Holy Spirit, he said, helps believers encounter God personally in Jesus, recognize him within themselves, and discover the signs of his presence in daily life.

The second door is that of the upper room, “that is, of the Church.” Without the fire of the Spirit, the pope said, the Church “remains a prisoner of fear,” timid before the challenges of the world, closed in on itself, and unable to enter into dialogue with changing times.

The third door, Leo said, is “the door of our hearts.” The Spirit helps believers overcome resistance, selfishness, mistrust, and prejudice, making them capable of living as children of God and brothers and sisters to one another.

“Where the Spirit of the Lord is, fraternity is born among persons, groups, and peoples of the earth,” he said, adding that all are called to speak “the one language of love, which unites and harmonizes differences.”

The pope also recalled the day of prayer for the Church in China, observed on the liturgical memorial of the Blessed Virgin Mary, Help of Christians, who is venerated at the Shrine of Our Lady of Sheshan in Shanghai.

Leo invited the faithful to join in prayer with Chinese Catholics “as a sign of our affection for them and of their communion with the universal Church and with the successor of Peter.” He prayed that Mary’s intercession would obtain for the Church in China the grace of unity and the strength to witness to the Gospel in daily hardship, becoming a seed of hope and peace.

The pope also remembered victims of a recent mining accident in northern China and entrusted to Mary the Christian communities of the Holy Land, Lebanon, and the wider Middle East suffering because of war.

This story was first published in two parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Amid anticipation of the encyclical there is renewed interest in what papal documents are. Understanding these documents has become important for Catholics as well, as they typically reveal the popeʼs pastoral and theological vision for the Church.

So, what are the different types of papal documents, and how should Catholics interpret them?

Papal bull

A papal bull is a formal papal letter authenticated by the popeʼs seal. The name “bull” derives from the Latin “bulla,” meaning seal.

Bulls have been used by popes since the early Middle Ages and have been a popular means of communicating their decisions outside Rome, including denouncing heresies, calling for crusades, establishing jubilee years, and issuing high-profile excommunications.

Since at least the 13th century, these documents have been authenticated by a lead seal with the popeʼs name on one side and the heads of Sts. Peter and Paul on the other. In some cases, they were also authenticated by the Ring of the Fisherman, the popeʼs ring.

In modern times, popes have used bulls to announce jubilee years, appoint bishops, and issue apostolic constitutions. They are typically written in Latin and are now authenticated with a red-ink stamp of the seal rather than the seal itself.

Bulls are the only formal document in which a pontiff will refer to himself as “servus servorum Dei” (“servant of the servants of God”).

Modern examples include the bull with which St. John XXIII opened the Second Vatican Council in 1962 and the bull with which Pope Francis proclaimed the Jubilee Year of Hope in 2025.

Apostolic constitutions

Apostolic constitutions are among the most authoritative documents a pope can issue.

According to canon law, the pope is the Churchʼs supreme legislator, possessing “full, immediate, and universal ordinary power in the Church.”

Apostolic constitutions are a means by which the pope establishes laws, defines doctrine (in rare cases), and makes institutional changes in the Church, such as erecting a diocese or reorganizing offices in the Roman Curia.

In rare instances, apostolic constitutions have been used to issue ex cathedra statements that define doctrine, which are regarded as infallible and obligatory for all Catholics to believe. Recent examples include the solemn declarations of the Immaculate Conception in 1854 and the Assumption in 1950.

Encyclicals

A papal encyclical is a letter written by the pope primarily to the bishops but also to Catholics and all people regarding certain social, moral, or theological questions.

According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”

Encyclicals, along with his homilies and apostolic exhortations, are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are commonly used by popes to indicate pastoral priorities for the Church and the world.

Encyclicals are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.

According to Lumen Gentium (No. 25), Catholics are required to give “a religious submission of the mind and will” to these letters as the “authentic magisterium of the Roman pontiff, even when he is not speaking ‘ex cathedra.’”

So, while Pope Leoʼs Magnifica Humanitas may not rise to the level of an “ex cathedra” statement, it would still be part of his teaching that Catholics should treat with respect.

Apostolic exhortations

Apostolic exhortations are documents issued by the pope to encourage the faithful in matters of faith, particularly to promote certain devotions or to guide Catholics in responding to societal challenges.

A recent example is Pope Leoʼs apostolic exhortation Dilexit Te, in which he reminded the faithful of the inseparable nature of faith and service to the poor.

While exhortations are not infallible, they also indicate the popeʼs priorities. For example, Pope Francis' Laudate Deum, in which he emphasized the urgency of addressing ecological challenges, has prompted many Catholics to implement measures and found institutes dedicated to preserving the popeʼs ecological vision.

Popes also have regularly released post-synodal apostolic exhortations, responses by a pontiff to the work of a Synod of Bishops. Two well-known such post-synodal exhortations are St. John Paul II’s Christifideles Laici (1988) and Pope Francis’ controversial Amoris Laetitia (2016).

Motu proprios

While apostolic constitutions and other papal documents are usually issued in response to the faithful, a motu proprio is issued at the popeʼs own initiative. Its name, in fact, means “on his own impulse.”

A motu proprio is a common way for a pontiff to change Church law and the bureaucratic dimensions of the Roman Curia. For example, in November 2025, Pope Leo issued a motu proprio restructuring the Governorate of Vatican City State, allowing non-cardinals to serve as its presidents.

In modern times, motu proprios have also been used by popes to regulate the liturgy. Recent examples include Pope Benedict XVIʼs Summorum Pontificum in 2007, which allowed greater freedom for priests to celebrate the Traditional Latin Mass, and Pope Francis' Traditionis Custodes in 2021, which imposed restrictions on its celebration.

Motu proprios and apostolic constitutions normally take effect when they are published in the official acts of the Holy See, the Acta Apostolicae Sedis.

Papal rescripts

Papal rescripts are the official responses of the pope or a dicastery to a petition. Under canon 59 of the Code of Canon Law, these documents can grant privileges and dispensations and clarify existing laws.

A recent example is the 2023 rescript from the Dicastery for Divine Worship and the Discipline of the Sacraments on the application of Traditionis Custodes, which clarifies the conditions under which permission would be granted for priests to celebrate the Traditional Latin Mass.

Addresses

These are the most common kinds of papal documents, ranging from formal speeches (traditionally called allocutions), homilies, special messages, and weekly catecheses.

Papal addresses and speeches are also important indicators of the popeʼs pastoral priorities, and the catecheses during his general audiences each week are particularly notable expressions of his mind. For example, the catecheses delivered by Pope John Paul II from 1979 to 1984 during his general audiences on human sexuality and the human person formed the basis for what has been hailed as the theology of the body.

In the case of Leo XIV, many of his public addresses have been devoted to the theme of peace, the interpretation of the Second Vatican Council, and artificial intelligence.

Leoʼs first encyclical is expected to clarify the Churchʼs response to artificial intelligence and other developing technologies. But many of his addresses, including his first address to the cardinals after his election, have already indicated artificial intelligence as a central focus of his pontificate.

Chirographs

A seldomly used papal document, a chirograph is used by the pope only to reorganize the Roman Curia. It is also circulated only within the Roman Curia.

A recent example is the chirograph that Pope Francis issued in 2014 to establish the Pontifical Commission for the Protection of Minors.

At Pentecost, there “appeared to them tongues as of fire … and they were all filled with the Holy Spirit and began to speak in different tongues.” The gift of tongues allowed them to speak and for every person gathered to hear them “in his own native language.”

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit,” St. Peter said in Acts 2:38-39. “For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.”

Pentecost is considered the birth of the Church, and the gift of tongues allowed Christians to embark on their mission to convert all nations by removing the impediment of language barriers united under the guidance of the Holy Spirit.

St. Augustine of Hippo — the fourth- to fifth-century bishop, theologian, and philosopher — wrote about the solemnity in sermons in the late 300s and early 400s. He contrasted the gift of tongues with the chaos established in Genesis 11 when God punished humanity with separate languages for trying to construct the Tower of Babel to reach heaven.

In Sermon 271, Augustine explains that after the Flood, “the ungodly pride of men built a high tower against the Lord, and the human race was deservedly divided by languages, so that each nation would speak its own language and thus not be understood by the others.”

Augustine contrasts the pride of humanity in Genesis with “the devout humility of the faithful” who gathered together 50 days after the resurrection of Christ. At Pentecost, that humility prompted God to instill the gift of tongues to bring unity to the Church despite “the variety of their different languages,” he writes.

With this gift, the theologian explains, “the scattered members of the human race, as of one body, might be attached to their one head, Christ, and so reunited, and fused together into the unity of the holy body by the fire of love.”

“Whoever received the Holy Spirit, even as one person, started speaking all languages,” he writes. “So too now the unity itself is speaking all languages throughout all nations; and it is by being established in this unity that you have the Holy Spirit; you that do not break away in any schism from the Church of Christ which speaks all languages.”

In Sermon 267, Augustine writes that at the Pentecost, “the Church was then in one house.” He adds: “That small church spoke in the languages of all nations” and 400 years later, “this great Church now speaks in the languages of all nations from the rising of the sun to its setting.”

The growth of the Church over those four centuries, Augustine writes, is a fulfillment of God’s promise to reach across nations and languages: “You were promised to yourself: but promised in few, fulfilled in many. The Holy Spirit is the soul of the body of the Church.”

In Sermon 268, Augustine expands on how the Pentecost points to the necessity of unity in the Church under the Holy Spirit, writing that it showed “the unity of the Church in the tongues of all nations” in a small room following Christ’s resurrection. Now we see “the unity of the Catholic Church, spread throughout the whole world.”

“The duties of the members are distributed, but one spirit contains all,” he continues. “Many commands are given, many things are done: One commands, one is served. That is our spirit, that is, our soul, to our members; this is the Holy Spirit to the members of Christ, to the body of Christ, which is the Church.”

Augustine is one of the Church’s greatest theologians and philosophers. He strongly influenced the Catholic understanding of the Trinity and the Holy Spirit more specifically, with writings such as “On the Trinity.”

Pope Leo XIV, the first Augustinian pope, discussed Augustine’s writings about Pentecost in a homily on Sept. 1, 2025, telling his Augustinian brothers: “You are members of the body of Christ, who speaks all languages.”

“If not all those of the world, certainly all those that God knows to be necessary for the fulfillment of the good that, in his provident wisdom, he entrusts to you,” Leo said. “Live these days, therefore, in a sincere effort to communicate and to understand, and do so as a generous response to the great and unique gift of light and grace that the Father of heaven gives you by summoning you here, specifically you, for the good of all.”

An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.

What is a plenary indulgence?

The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I):

“This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”

Conditions in all cases

In order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:

1. Detachment from all sin, even venial.

2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.

A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.

Prayer: Veni Creator Spiritus

Come, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.

O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.

Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.

Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.

Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.

Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.

Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

“The challenge is that it is not an event. We are used to concerts, which are prepared, closed, and thatʼs it," he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona, and the Canary Islands from June 6–12.

Cobo expressed hope that the visit will be “a moment of experience and ... a moment also that will be slow, that it helps us to look up and take a step forward.”

Preparations in record time

Cobo explained that the visit has been organized in “record time,” with just three months of work and with a much greater social and ecclesial response than expected.

“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.

As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy, and sport.

“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” the cardinal said.

The pope and ‘politics with capital letters’

In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish Parliament, before a joint session of both the Congress of Deputies and the Senate.

Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.

“In a society where we are used to talking about political parties, that moment is important,” he said.

“Of course the intention is that the pope will come, that he will support politicians, that he will support politics, and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.

Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely.

“We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that ... it can help us look up and see that despite the political situation that is painful ... there is a higher level.”

“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said.

“I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”

The hope of the young and not so young

The cardinal also noted that for young people the visit could represent a response to a climate of “disorientation,” “uprooting,” and “hopelessness.”

He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.

“I think it is a response to a longing that young people have ... and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation ... a certain de-rooting. People need anchors that they donʼt have.”

A meeting between Pope Leo XIV and Bad Bunny?

Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties.

“The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.

“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.

“In life, we come to understand that the more fragile a beauty is, the greater the care and responsibility it demands,” the pope told the crowd in Acerraʼs Piazza Calipari.

The Holy Father arrived in the small town earlier in the day for a brief pastoral visit. Acerra is located about 130 miles southeast of Rome.

After meeting with local Church leaders at the Cathedral of St. Mary of the Assumption, the pope headed to the piazza, where he said he was “delighted” to spend the Saturday morning with the crowd of around 15,000.

The popeʼs visit to the Land of Fires came on the 11th anniversary of the late Pope Francis' landmark environmental encyclical Laudato Si'. Acerra has for years suffered environmental fallout due to the dumping of waste materials in the region.

Yet “life is present here, and it stands in opposition to death; justice exists, and it will prevail,” the pope said. “We must, of course, choose life and break free from the bonds of death.”

“There is always a subtle convenience to be found in resignation, in compromise, and in postponing necessary and courageous decisions,” he continued. “Fatalism, complaining, and shifting the blame onto others serve as a breeding ground for lawlessness and mark the beginning of a desertification of consciences.”

“For this reason, I would like to say to you all: Let each of us shoulder our own responsibilities; let us choose justice; let us serve life!”

The pontiff further reminded the citizens of Acerra of the need to care for creation.

“I would like to thank those ‘pioneers’ who, through their courageous commitment, were the first to denounce the ills plaguing this land and to draw attention to the obscured and denied reality of its poisoning,” the pope said.

“I am thinking, in particular, of the members of environmental associations,” the pope said. “We all know that we must stand guard over the health of creation just as we stand guard over our own front door, and that we must resist the temptations of power and enrichment linked to practices that pollute the earth, the water, the air, and our shared life.”

Acerra Mayor Tito dʼErrico expressed his gratitude to the pope for his presence, pointing to the significance of the Laudato Si' anniversary. “Integral ecology is not merely a label; it is a social and economic model that places the dignity of the human person at its very center,” dʼErrico said.

During the visit Acerra Bishop Antonio Di Donna presented the Holy Father with two precious mementos linked to St. Alphonsus Maria de Liguori, the patron saint of the diocese: a statue of the saint and an autograph letter.

Following the event in the piazza, the pope departed by helicopter to Rome.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope arrived in Acerra around 8:45 a.m., landing at the Arcoleo sports field, where he was immediately welcomed by Acerra Bishop Antonio Di Donna.

Numerous dignitaries were also present, including Tito d’Errico, the mayor of Acerra.

Pope Leo XIVʼs visit to the region also marks the 11th anniversary of the publication of the late Pope Francis’ landmark environmental encyclical Laudato Si'.

Pope Francis himself was originally scheduled to visit the area for the encyclical’s fifth anniversary, though the visit was canceled due to the COVID-19 pandemic.

From the sports field, Pope Leo XIV traveled immediately by car to the Cathedral of St. Mary of the Assumption in Acerra, where he met with bishops, clergy, members of religious orders, and the families of victims of environmental pollution. Approximately 12,000 faithful were present for the occasion.

"Today we wish to fulfill Pope Francis’ desire, recognizing the great gift that the encyclical Laudato Si’ has represented for the Church’s mission in this land," the Holy Father said.

"Indeed, the cry of creation and of the poor among you has been felt most dramatically due to a deadly concentration of shadowy interests and indifference toward the common good — forces that have poisoned both the natural and social environments," he said, adding: "It is a cry that calls for conversion!”

Di Donna himself recounted the history of the region at the cathedral, stating that the “environmental tragedy” began in the 1980s, “when certain industrialists in the north needed to dispose of vast quantities of toxic waste.”

“Over the span of roughly 30 years, hundreds of thousands of tons of toxic waste arrived from numerous industries across northern Italy, only to be dumped in a specific part of this territory,” the bishop said.

The environmental crisis triggered “a collapse of the agricultural industry,” the bishop said, describing the “Terra dei Fuochi” label as “a mark of infamy for our region.”

Pope Leo XIV told the assembly he had come to listen to those in the region who have lost loved ones to the environmental devastation. The pope said he also wished to “thank those who have responded to evil with good.”

“We suffer because of the devastation that has compromised a marvelous ecosystem — places, histories, and memories,” the pope said.

“Faced with this reality, there are two possible attitudes: indifference or responsibility,” he continued. “You have chosen responsibility, and — with God’s help — you have embarked upon a path of commitment and the pursuit of justice.”

“Can these lands come back to life?” the pope continued. “Be the answer yourselves: a united community, in faith and in commitment. Then life will multiply.”

The pope was scheduled to return to Rome after his visit to Acerra, located a little over 130 miles southeast of Rome. The Holy Father also met with civic leaders and local residents of Acerra.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The production studios also announced that filming concluded ahead of schedule after shooting for 134 days in the cities of Rome, Bari, Ginosa, Craco, Brindisi, and Matera in Italy.

“Mel is a true visionary with an artist’s eye for scale and a storyteller’s instinct for emotional truth,” Adam Fogelson, chair of the Lionsgate Motion Picture Group, said in a press release on May 21. “Every image we’ve seen from set feels like a masterwork painting brought to life. There are very few directors who can operate at this level of epic spectacle while at the same time delivering such depth and conviction. Mel has crafted a film of extraordinary ambition that audiences worldwide have been waiting to experience for over 20 years.”

“The Resurrection of the Christ” is the sequel to Gibson’s famous film “The Passion of the Christ,” which starred Jim Caviezel as Jesus.

While many believed that Caviezel would reprise his role as Jesus, the filmmakers decided to instead select an entirely new cast. Finnish actor Jaakko Ohtonen will portray Jesus, Cuban actress Mariela Garriga will play Mary Magdalene, Kasia Smutniak will play the Blessed Virgin Mary, and Italy’s Pier Luigi Pasino will play Simon Peter.

Released in 2004, “The Passion of the Christ” vividly depicts the final hours of Jesus’ life, from his arrest in the Garden of Gethsemane to his crucifixion.

The film has been the subject of debate since its release. The graphic scenes of Christ’s scourging and crucifixion sparked controversy; some critics considered it excessively violent, while others praised it for its historical authenticity and its ability to realistically convey Christ’s suffering.

In January 2004, Joaquín Navarro-Valls, then-director of the Holy See Press Office, noted that Pope John Paul II had seen the film and gave it a positive review, describing it as “the cinematographic recounting of the historical fact of the passion of Jesus Christ according to the Gospel accounts.”

Despite controversies surrounding the film, it garnered a profit of $370 million domestically with many crediting it as having opened the door to faith-based media in Hollywood.

“We, Catholic leaders and organizations committed to justice, peace, and the dignity of every human person, express our grave concern and unequivocal moral objection to the recent legislation expanding the use of the death penalty, particularly its application in the context of prolonged occupation,” Pax Christi International said in a letter signed by 56 Catholic leaders including bishops, priests, and religious, and 51 Catholic organizations.

“By introducing and normalizing the death penalty within military courts operating in occupied territory, it institutionalizes a system of state-sanctioned killing on discriminatory grounds,” the letter said. “The fact that Israeli citizens are excluded from these provisions highlights the inequity and discrimination inherent in this law.”

Bangladesh outlaws finding out babies’ sex in womb to combat selective abortion

The High Court of Bangladesh has banned couples from finding out the sex of their baby in the womb, stating doing so encourages selective abortions.

The landmark ruling found that disclosure of the sex of a baby before birth to be “discriminatory” and a violation of constitutional rights, according to an Asia News report. The judges found that determination of sex before birth encourages discrimination against girls and that “the issuance of guidelines alone is not sufficient” to address the problem."

"By banning the determination and disclosure of the sex of the fetus, the lives of many children can be saved,” Edward Pallab Rozario, a doctor and president of the Association of Catholic Doctors of Bangladesh, said in the report.

Preparations continue in Baghdad for installation of new Chaldean patriarch

In Baghdad, preparations are underway for the installation of Patriarch-elect Paul III Nona on May 29 at St. Joseph Cathedral in Baghdad.

The ceremony will include mainly religious, with the participation of the Chaldean Synod Fathers and invited Church leaders, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.

A special reception for the new patriarch was also planned for May 22 followed by his first Mass as a patriarch after the installation. Choirs and young deacons from across Iraq are preparing liturgical and traditional Chaldean hymns in Syriac (Neo-Aramaic) and Arabic for the celebrations.

Church leaders welcome new papal nuncio in Damascus

In Syria, Catholic Church leaders welcomed the new papal nuncio, Archbishop Luigi Roberto Cona, upon his arrival in Damascus, ACI MENA reported Wednesday.

Church leaders expressed hope that his mission will help strengthen ties between Syria and the Holy See at a critical time for the country. Archbishop Youhanna Jihad Battah said Syrian Christians value the Vatican’s continued presence and support, especially after years of conflict and economic hardship.

Ethiopian bishops appeal for protection of migrants facing abuse abroad

Members of the Catholic Bishops' Conference of Ethiopia (CBCE) have appealed for greater protection of Ethiopian migrants worldwide, warning that many are caught in systems of exploitation, violence, fear, and abuse as they seek better lives abroad, ACI Africa, the sister service of EWTN News in Africa, reported Thursday.

“Millions of young Ethiopian men and women leave their homeland not because they lack love for their country but in search of better employment opportunities and improved living conditions,” the CBCE members said in a statement Thursday on the worsening plight of Ethiopian migrants in the Middle East, Africa, and Europe, stressing that every migrant possesses inviolable human dignity regardless of legal status or economic condition.

Slovakia remembers doctor and nun slain in South Sudan

Apostolic Nuncio to Slovakia Archbishop Nicola Girasoli celebrated a Mass in honor of Sister Veronika Racková, a doctor and missionary in South Sudan, on the 10th anniversary of her death.

During his homily, Girasoli reflected on Racková’s legacy and called for those who knew and loved her to contribute to her cause “so that the beatification process can begin, because her witness of Christian life is beautiful, and todayʼs celebration helps us to make further progress in this direction,” according to a report from Fides News Agency on Tuesday.

Racková, a member of the Congregation of the Missionary Sisters of the Servants of the Holy Spirit, served as a missionary and doctor in Ghana and Sudan before she was shot and killed by South Sudanese soldiers at a checkpoint in May 2016 on her way back from helping transport a pregnant mother to the hospital.

Catholic sisters warn of impersonation in eastern Africa

Members of the Missionary Sisters Servants of the Holy Spirit (SSpS) in the Ethiopia-South Sudan-Uganda region have issued a warning to Catholic Dioceses, Institutes of Consecrated Life and the Societies of Apostolic Life (ICLSAL), and the wider faithful in eastern Africa over a woman allegedly presenting herself as a member of the congregation.

In a statement shared with ACI Africa on Thursday, the leadership of congregation identified the woman as “Maria Cecilia Nyakato Kemigisha” and rejected any association with her.

“After verification, we wish to state clearly that Maria Cecilia Nyakato Kemigisha is not and has never been a member of the Missionary Sisters Servants of the Holy Spirit (SSpS) and has no connection with our region or congregation,” leader Sister Lovely Thomas, SSpS, said in the statement, noting the impersonator has been contacting dioceses, religious communities, and individuals asking for various forms of assistance.

In the decree on the celebration, the then-head of the Congregation for Divine Worship and the Discipline of the Sacraments, Cardinal Robert Sarah, wrote that the intention for the memorial was to help the faithful “remember that growth in the Christian life must be anchored to the mystery of the cross, to the oblation of Christ in the Eucharistic banquet, and to the mother of the redeemer and mother of the redeemed, the virgin who makes her offering to God.”

While this memorial honoring the Blessed Mother as the mother of the Church is relatively new, Mary’s title as mother of the Church has been associated with her for centuries.

The theological foundation for the title is often traced to the Gospel of John. As Jesus hangs on the cross, he says to his mother: “Woman, behold your son,” and to the apostle John: “Behold your mother.” Catholic tradition has long interpreted that moment as John representing all disciples, making Mary the spiritual mother of the entire Christian community.

The 2018 decree highlights this moment as well. It reads: “Indeed, the mother standing beneath the cross (cf. Jn 19:25) accepted her son’s testament of love and welcomed all people in the person of the beloved disciple as sons and daughters to be reborn unto life eternal. She thus became the tender mother of the Church, which Christ begot on the cross handing on the Spirit. Christ, in turn, in the beloved disciple, chose all disciples as ministers of his love towards his mother, entrusting her to them so that they might welcome her with filial affection.”

Over the centuries, Marian devotion expanded through prayers, feast days, art, and theology, but the specific title “mother of the Church” gained wider prominence during the 20th century.

During the Second Vatican Council, bishops debated how Mary should be presented within modern Church teaching. Some argued for a separate document dedicated entirely to Mary, while others believed she should be discussed within the Church’s broader mission and identity.

In 1964, Pope Paul VI formally proclaimed Mary as “mater Ecclesiae” — “mother of the Church” — calling her “mother of all the faithful and pastors.”

It was also added to the Roman Missal after the holy year of reconciliation in 1975. Subsequently, some countries, dioceses, and religious families were granted permission by the Holy See to add this celebration to their particular calendars. With its addition to the General Roman Calendar, it is now celebrated by the whole Roman Catholic Church.

Pope John Paul II strongly championed this Marian title and had a deep devotion to “mater Ecclesiae.” The pope’s papal motto was “Totus tuus” (“Totally yours”) and signified his total consecration to Jesus through Mary.

During his papacy he also had a mosaic commissioned facing St. Peter’s Square titled “Mater Ecclesiae.” This mosaic was done after the pope’s survival of a 1981 assassination attempt in which John Paul II credited Mary with saving his life, and he dedicated his pontificate to her protection.

John Paul II also wrote extensively about the Blessed Mother’s role in guiding the faithful, most notably in his 1987 encyclical Redemptoris Mater, which explores Mary’s participation in the plan of salvation, the mother of God being at the center of the pilgrim Church, and examines Mary’s role as intercessor and spiritual mother.

With this in mind, the memorial aims to “encourage the growth of the maternal sense of the Church in the pastors, religious, and faithful, as well as a growth of genuine Marian piety.”

Youth organizations, womenʼs groups, and lay associations — working with religious sisters and priests — are leading rosary devotions in villages and cities. The Diocese of Mymensinghʼs Youth Commission has launched a monthlong initiative aimed at students living in city hostels, while parishes from Dhaka to Natore are continuing long-standing community devotions.

In Mymensingh, the diocesan Youth Commission inaugurated the program at the Surasree-Panthanivas Mess, a student hostel in the Kachizhuli area, where young men and women joined the rosary and Mass together, according to Charchil Mrong, secretary of the Youth Commission of the Diocese of Mymensingh.

“Many said that they were able to connect with each other and be optimistic about their faith and goals,” Mrong told EWTN News. “Our aim is to bring disconnected youth from religious places back to the path of Jesus and we took this initiative with that aim in mind.”

Mrong said the May rosary is also being prayed in homes across the city, where families gather as they do each year for the devotion.

“It is not just in the hostels where students stay, but like every year, this rosary prayer starts in May in different families in the city, and through this prayer, families come together. This is not just a prayer but also strengthens unity, harmony, and family ties in the entire area,” Mrong said. “This prayer will reach all the young men and women in Mymensingh, bringing them together to a new light of hope. Hopefully, this prayer will bring positive changes in our youth society.”

Weekly devotions in the capital

In Dhaka, the rosary and Mass are offered every Tuesday and Wednesday during May at Tejgaon Holy Rosary Church. People from all walks of life take part, with many remaining after the prayers to pray privately at the Marian grotto and light candles.

“Mother Mary is the best means of reaching Jesus; we can reach Jesus through praying to Mother Mary,” said Father Jyanto S. Gomes, parish priest of Holy Rosary Church.

“Mother Mary is a symbol of obedience and humility. By praying to her, we make ourselves obedient and humble to Jesus,” Gomes said. “This prayer should be a constant part of our family life in May and we should maintain the practice of prayer.”

Village devotion in the north

In Natore district to the north, parishioners of Gopalpur Catholic Church gather each Wednesday in May to pray the rosary at the parish cemetery. In surrounding villages, women travel from house to house leading the rosary.

“The devotion to Mother Mary is strengthened in this month of May,” said Mary Rozario, a member of Gopalpur Church. “Although we should always pray this prayer, we cannot do it much due to lack of time, but in May we try to pray to Mother Mary.”

“People are now very busy with worldly matters, and their attention to prayer is very low,” Rozario said. “Therefore, the Church should take timely steps to make them prayer-oriented. We should move away from traditional prayer and determine the time for prayer considering the time of people.”

This marks the second official meeting between the Holy Father and the institution, which is the official association of the Catholic Bishops’ Conferences of all European Union member states. The organization views the encounter as an opportunity to reflect in particular on the process of European integration and to discuss the bishops’ role in promoting peace and integral human development.

Essential issues on the Church’s agenda in Europe

In a statement issued prior to its audience with the pontiff, COMECE outlined some of the topics the group wished to bring to the table, such as migration and the rise of populism in Europe; the fight against poverty; data protection within the Church; artificial intelligence; efforts to facilitate unrestricted access to abortion across the EU; and the mental health of Europeans, among others.

The bishops also discussed a potential visit by Pope Leo XIV to the European Parliament, the appointment of a new special envoy for freedom of religion, and the political shifts currently taking place within the European Parliament.

The COMECE presidency also presented to the Holy Father a proposal to hold a new gathering of “Rethinking Europe” in the autumn of 2027, marking 10 years since the first meeting, which gathered some 300 people at the Vatican, including political representatives from the European Union and its member states, academics, and Church representatives.

The event aimed to reflect on the challenges facing the European Union and to explore ways to strengthen and renew the European project.

Peace: A paramount issue

In a statement to EWTN News, Archbishop Bernardito Auza, apostolic nuncio to the European Union, highlighted regarding the meeting with the pontiff the need to revitalize Europeʼs capacity to promote dialogue and peace. He recounted that members of COMECE asked the pope what their priorities should be, to which the pontiff responded with clarity: the issue of peace.

Auza also noted that the Holy Father encouraged the bishops to delve deeper into “how the Church should relate to political bodies and how it must remain faithful to its prophetic role” as well as into the issue of migration “within the context of certain movements we call populist in the European Union.”

Auza underscored that Leo XIV upholds “the right of states to define their own migration policies” and emphasized that the Church does not question this. Rather, it maintains that, once migrants have reached their new destination, they cannot be denied the services they need, nor can their human dignity fail to be fully respected.

The bishops also encouraged the pontiff to visit European institutions, recalling the official invitation extended to him by Roberta Metsola, president of the European Parliament, during a private audience on March 5.

According to the nuncio, this visit “would be of great assistance to us, as it would lend significant momentum and great authority, we might say, to the work we constantly carry out in Brussels and Strasbourg.”

Excellent atmosphere, calm dialogue

For his part, Bishop Mariano Crociata, president of COMECE, highlighted in a conversation with EWTN News the “calm, serene, and welcoming” presence of Pope Leo XIV.

“The meeting unfolded in an atmosphere of great naturalness, spontaneity, and cordiality, and at the same time, of clarity regarding the issues discussed,” he emphasized.

Crociata stated that it was “a calm dialogue” between people who know one another “and who hold the same task and the same mission in their hearts ... there was an excellent atmosphere and a desire to continue working in unity and together.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Washington Attorney General Nick Brown’s office alleged in a complaint that Providence regularly refused accommodations or failed to implement accommodations such as limited lifting or more frequent sitting for pregnant and nursing mothers.

The complaint also alleges that some superiors retaliated against employees after they requested accommodations.

The lawsuit said this violates the state’s Healthy Starts Act and the Washington Law Against Discrimination.

Pennsylvania attorney general appeals lower court ruling

Pennsylvania Attorney General Dave Sunday is looking to overturn a court ruling that struck down a law preventing the state from funding abortion.

Sunday appealed the lower court’s ruling, which struck down the state’s ban on Medicaid coverage for abortion in an ongoing case that began in 2019 when abortion providers brought a suit against the state’s abortion funding ban.

The attorney general said he had a “statutory obligation to defend the commonwealthʼs laws.”

“My responsibility as attorney general is to defend the rule of law and defend statutes without interference of personal opinion or political posturing,” Sunday said in a statement to EWTN News.

Maine senator absent from abortion-related committee meetings, records show

Maine U.S. Sen. Susan Collins, a Republican, has not attended abortion-related Senate Health, Education, Labor, and Pensions Committee meetings since the overturn of Roe v. Wade in 2022, according to committee hearing reports.

Collins confirmed the appointment of Justice Brett Kavanaugh to the Supreme Court in 2018, saying at the time that she thought he wouldn’t be a part of overturning Roe v. Wade.

Her office did not respond to a request for comment from EWTN News.

With the pontiffʼs authorization, 80 martyrs of the Spanish Civil War and the Lebanese Patriarch Elias Hoyek will be beatified. In addition, Salesian missionary Constantino Vendrame; discalced Carmelite from Cameroon Brother Jean Thierry; Spanish religious María Ana Alberdi Echezarreta; and Brother Nazareno da Pula, a Capuchin lay brother, will be declared venerable.

The 80 ‘Martyrs of Santander’ to be beatified

Just days before the start of his apostolic journey to Spain, Pope Leo XIV authorized the decree recognizing the martyrdom of Francisco González de Córdova and 79 companions — consisting of 67 priests, three Carmelites, three seminarians, and seven laypeople — who were killed during the Spanish Civil War in Santander in northern Spain.

According to the Diocese of Santander, the martyrs, soon to be beatified, died without renouncing their faith and while forgiving their attackers, even praying for them. Some of them were thrown into the Cantabrian Sea with their hands and feet bound; others were executed and burned, or disappeared aboard the ship “Alfonso Pérez,” which had been converted into a prison by the Popular Front of the Second Spanish Republic.

The priest Francisco González de Córdova refused to cease celebrating Mass and administering the sacraments, which he continued to impart clandestinely until his arrest. During his captivity, he continued to hear the confessions of his companions and blessed them before their execution. He was murdered in the hold of the prison ship.

Elias Hoyek, ‘Father of Greater Lebanon’

The patriarch of Antioch of the Maronites, Venerable Elias Hoyek, will be declared blessed as the pontiff has approved a miracle attributed to his intercession.

Born on Dec. 4, 1843, in Helta, he founded the Congregation of the Maronite Sisters of the Holy Family in Ebrine, northern Lebanon, the first female religious institute of apostolic life in the Maronite Church.

He was elected patriarch of Antioch and of All the East for the Maronites in 1899, a position he held for more than 30 years “with great dedication and pastoral sensitivity, constantly attending to the formation of the clergy and the catechesis of the faithful,” the Dicastery for the Causes of Saints notes.

The future blessed aided the Lebanese people during the First World War, placing convents and monasteries at their disposal, a gesture for which he was sentenced to deportation, though he was ultimately able to remain in Lebanon thanks to the intervention of Pope Benedict XV.

At the Congress of Versailles, he advocated for the independence of his homeland, which had been part of the Ottoman Empire during the war, achieving the proclamation of the new State of Greater Lebanon on Sept. 1, 1920; for this reason, he is known as the “Father of Greater Lebanon.”

He used his influence to humbly assist those in need, regardless of their social standing.

4 new venerables

The Holy Father also approved the heroic virtues of Servant of God Constantine Vendrame (1893–1957). Also known as the “Apostle of Shillong,” he was a Salesian missionary from Italy who evangelized in India.

The Servant of God Nazareno da Pula (1911–1992), a Capuchin lay brother, will also be declared venerable.

Leo XIV likewise authorized the recognition of the heroic virtues of the Servant of God María Ana Alberdi Echezarreta (1912–1998), baptized as María de la Concepción Cruz, abbess of the monastery of the Franciscan Conceptionist Sisters.

Finally, the pope authorized the recognition of the heroic virtues of the Servant of God Jean-Thierry of Jesus the Child and of the Passion (1982–2006), a professed religious of the Order of Discalced Carmelites.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Shane and Jennifer DeGross, a Christian couple who served as licensed foster parents in Washington state for nine years, sued the state in 2024 for religious discrimination. The state had declined to renew their foster license in 2022 because of their sincerely held Christian beliefs that God created the human body as either male or female, and that this biological sex is immutable.

The DeGrosses objected to the state’s policy requiring foster parents to affirm a child’s gender identity, including using pronouns that do not align with the child’s sex and supporting social or medical transitioning.

The state decided to settle this week after a key federal court ruling in April denied Washington’s motion to dismiss the case with respect to the DeGrosses’ First Amendment claims to the free exercise of religion and free speech, allowing the lawsuit to proceed.

During the nine years they served as foster parents, the couple cared for multiple children and were described by their licensing agency as exemplary foster parents, according to Alliance Defending Freedom (ADF), the religious freedom law group representing the couple.

As part of the settlement reached on May 20, Washington’s Department of Children, Youth, and Families (DCYF) will change its licensing policies to respect all religious families’ deeply held convictions and won’t “attach any conditions or restrictions to the license solely because of their religious beliefs, including speech and actions pertaining to marriage, gender, or sexual relationships.” State officials also agreed to pay $250,000 in attorneys’ fees.

“When children are sleeping on cots in child-welfare offices for lack of loving homes, states like Washington should be doing everything they can to bring in more qualified foster parents,” said Johannes Widmalm-Delphonse, ADF senior counsel, when the federal court issued its decision in April.

The federal district court cited another ADF case in its April opinion, Bates v. Pakseresht, where ADF had successfully challenged a similar law in Oregon on behalf of a Christian mother, Jessica Bates.

In 2023, Bates challenged the department rule that required those seeking to become adoptive or foster parents must agree to “respect, accept, and support the … sexual orientation, gender identity, [and] gender expression … of a child or young adult” who is placed in the home.

In 2025, the U.S. Court of Appeals for the 9th Circuit ordered that the Oregon Department of Human Services must allow Bates to begin the process of adopting two children without first making her comply with the stateʼs gender identity affirmation policy.

According to a statement from ADF, the appeals court ruled that Oregon’s policy “engaged in viewpoint discrimination and violated Bates’ free speech and free exercise of religion. The Washington district court saw the same issues in how the state’s policy violated the DeGrosses’ constitutional rights.”

The settlement permanently resolves the dispute and requires DCYF to stop imposing viewpoint-based restrictions on religious foster parents.

In honor of the nation’s 250th anniversary, the pilgrimage will begin in Florida, where the first recorded Catholic Mass within the future continental United States was celebrated, highlighting the country’s Catholic roots.

“We have to return to one nation under God, and I think that by beginning this pilgrimage at St. Augustine, weʼre returning to one of the major start points for Catholicism,” Jeffrey Bruno, a photojournalist and contributor to the National Catholic Register, the sister partner of EWTN News, said in an interview with Register Radio.

“If we do return to that as a nation, we really will be a nation filled with hope and with promise,” he said.

The launch of the pilgrimage will include remarks from Jason Shanks, president of the National Eucharistic Congress. He will also be joined by Bishop Erik Pohlmeier of St. Augustine and the nine perpetual pilgrims who will travel the entirety of the pilgrimage, which spans more than 2,000 miles.

The 250th anniversary coinciding with the pilgrimage is “perfect,” said Bruno, who has photographed past Eucharistic pilgrimages and the Eucharistic congress. “Hopefully itʼs going to be a new start, a fresh start“ and ”the next 250 will be really happy and holy, I pray.”

The pilgrimage will pass through most of the original 13 colonies. Pilgrims will travel the Eastern Seaboard along the Cabrini Route in honor of St. Frances Xavier Cabrini, the first U.S. citizen to be canonized.

The group will stop in Baltimore, which is the U.S. Catholic Church’s “foundation,” as it houses “the first cathedral” and “was the first diocese" in the nation, Bruno said.

Pilgrims also will travel through Colonial Williamsburg, the immersive restoration of Virginia’s 18th‑century capital, where “American culture ... meets Catholic culture,” he said.

“American Catholic culture has had such an incredible impact on this country,” he said. “Catholicism is so interwoven into the fabric of the United States. Mother Cabrini is the perfect example of that too, with all the accomplishments, all the hospitals and institutions that she founded over all the years.”

“Healthcare, education, all these different things, itʼs like they can all find their roots back in … Catholicism” and its “contributions to this country,” he said.

“I just hope [and] I pray that the contributions moving forward will be even more intense," Bruno said.

The pilgrimage will conclude on July 5 in Philadelphia.

Graces of the Blessed Sacrament

As the Eucharist travels from state to state, it will offer needed “grace” to believers and nonbelievers alike, Bruno said. 

In his past experience on the pilgrimages, he said “seeing the impact of the Blessed Sacrament” and “passing through the highways and the byways has been the privilege of a lifetime.”

“The grace that comes from these pilgrimages, from these processions, from the processions with the Blessed Sacrament, and the witness of the pilgrims and the people that turn out to join in the local parishes … itʼs breathtaking. Itʼs incredible,” he said.

Bruno said “the efficacy of grace” is just like a quotation attributed to the inspiration of St. Carlo Acutis: “People who put themselves before the sun get a tan; people who place themselves before the Eucharist become saints."

“I think that bringing the Blessed Sacrament” and “crossing all these different towns and places and exposing people — believers, nonbelievers, people that are hurt, people that are broken — to his grace ... [has] an efficacy that can’t be understated,” he said.

“Itʼs something that I think the country has missed for a long period of time. And Iʼm super glad that this is happening now,” Bruno said. “You see the hunger is out there.”

“Everybody needs him” and “heʼs present, heʼs available,” Bruno said. “The grace is there.”