Police received a report at 9:30 a.m. local time that a Ukrainian man stabbed someone with a knife at the Benedictine Abbey in Jarosław, Poland, a small town near the border with Ukraine.

The police report states that initial findings indicate that the 31-year-old man stabbed four men and one woman. It also states that all five were taken to the hospital and three of the men had serious injuries.

Local media reported that one of the injured men died in the hospital, citing the hospital and the police. Some outlets identified the victim who died as a Catholic priest, but EWTN News has not been able to independently confirm this information.

EWTN News reached out to the police and the convent but did not receive a response by the time of publication.

Padre Pio is known for his deep wisdom about prayer and peace, his stigmata, miraculous reports of his bilocation, being physically attacked by the devil, and mastering the spiritual life.

As the Church celebrates his feast day on Sept. 23, here’s a look at 13 facts about St. Pio’s life and faith.

1. Padre Pio was only 5 years old when he expressed a strong desire to serve God.

Born Francesco Forgione on May 25, 1887, in Pietrelcina, Italy, he served as an altar boy at his local parish. At the early age of 5, he consecrated himself to Jesus. By the age of 10, his family looked to see how he could become a Capuchin friar.

2. Padre Pio was only 15 when he entered the Capuchin Friars Minor as a novice.

Being a young teenager, Francesco was given the name Pio or Pius when he entered as a novice. He professed his solemn vows three years later. No stranger to suffering amid frail health throughout much of his studies, he was ordained a priest in 1910. He ascended the Gargano mountains to the rural friary outside of San Giovanni Rotondo in 1916. He remained there for more than 50 years, until his death on Sept. 23, 1968.

3. St. Pio received the visible wounds of Christ known as the stigmata, just like St. Francis of Assisi.

On Sept. 20, 1918, Padre Pio received the stigmata while praying in a church. The wounds remained visible on his body for the rest of his life. The wounds were on his hands, feet, and side, corresponding to the wounds suffered by Jesus during his crucifixion.

4. The blood from his stigmata smelled of floral perfume.

Referred to as the “odor of sanctity,” the blood that came from Padre Pio’s wounds is said to have smelled like perfume or as having a floral aroma. The trait has also been exhibited by other saints who manifested stigmata markings.

5. Padre Pio heard confessions 12 to 15 hours a day.

While listening to confessions, the saint would smell flowers as sins were confessed. Some penitents waited two weeks just to visit him in the confessional. Padre Pio could also read the hearts of penitents, reminding them of sins that were forgotten or omitted.

The saint once said: “Confession is the soul’s bath. You must go at least once a week. I do not want souls to stay away from confession more than a week. Even a clean and unoccupied room gathers dust; return after a week, and you will see that it needs dusting again!”

6. Padre Pio suffered attacks from the devil on a consistent basis.

From a young age, Padre Pio was blessed with heavenly visions, but he also experienced spiritual warfare, including attacks of the devil.

In a book written by Father Gabriele Amorth on Padre Pio, the famous exorcist of Rome said: “The great and constant struggle in the life of the saint was against the enemies of God and souls, those demons who sought to capture his soul.”

Amorth continued: “The devil appeared to him under many different forms: as a big black cat, wild and threatening, or as a repulsive animal, in the clear intention to frighten him; under the appearance of naked and provocative young girls who danced obscene dances, obviously to test the chastity of the young priest. However, the worst was when the devil took on the appearance of his spiritual director, or posed as Jesus, the Virgin Mary, or St. Francis.”

7. He had the gift of bilocation, meaning that he could be in more than one place at a time.

Multiple eyewitness accounts attest to the ability of Padre Pio to be in multiple places at once. Fellow friars remember seeing him in prayer outside when they knew he was still in his room. Some accounts come from others who claim to have seen him on different continents all over the world.

As to how Padre Pio experienced such feats, the closest he ever came to an explanation of bilocation was to say that it occurred “by an extension of his personality.”

8. A sighting of a “flying friar” kept war planes from bombing Padre Pio’s town during World War II.

Among the most remarkable of the documented cases of bilocation was Padre Pio’s appearance in the air over San Giovanni Rotondo during World War II. While southern Italy remained in Nazi hands, American bombers were given the job of attacking the city of San Giovanni Rotondo. However, when they appeared over the city and prepared to unload their munitions, a brown-robed friar appeared before their aircraft. All attempts to release the bombs failed. In this way, Padre Pio kept his promise to the citizens that their town would be spared. Later on, when an American airbase was established at Foggia a few miles away, one of the pilots of the incident visited the friary and found, to his surprise, the friar he had seen in the air that day over San Giovanni.

9. Before dying at the age of 81, all his wounds healed without scars, just as he had foretold they would 50 years prior.

A doctor examining the saint’s body who was present when he was dying observed that the wounds of the stigmata were completely healed, without any trace or scar. Padre Pio’s body was placed in a coffin in the church of the monastery to allow pilgrims to visit and pray.

10. Pilgrims can visit the rooms in which Padre Pio lived.

All the cells where Padre Pio lived in Italy have been outfitted with vintage furnishings to make them look exactly like they were in the early 20th century. Each site also boasts a small museum with relics and artifacts from his life.

11. Many miracles have been attributed to Padre Pio.

Several miracles have been attributed to the saint’s intercession, including the story of Gemma di Giorgio, a little girl who visited Padre Pio. Born blind without pupils in either eye, she miraculously regained her sight after visiting him. One truly miraculous factor about her healing was that, although she could see, she still lacked pupils. Another miracle was chronicled on EWTN.

12. He established a hospital.

Living a life of suffering, made difficult by physical pain and sickness, Padre Pio was able to build a hospital with the help of generous sponsors. Casa Sollievo della Sofferenza, which means “Home for the Relief of the Suffering,” was inaugurated on May 5, 1956. The hospital sits atop a hill overlooking San Giovanni Rotondo. Starting with only about 250 beds and just enough equipment, the hospital is now known for its state-of-the-art facilities and services.

13. Even before his death on Sept. 23, 1968, Padre Pio reportedly spent his last moments in prayer.

Beatified in 1999, St. Padre Pio was canonized on June 16, 2002, by the late St. John Paul II. He is known among Catholics as St. Pio of Pietrelcina. More than 500,000 attended his canonization. He celebrated Mass the day before his death.

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted and updated by EWTN News.

Following an extensive professional career in teaching, training, and personal and spiritual development across various countries, in 2013 Lorenzo began working “with men and women who have chosen and decided to delve deeper into their personal identity whether due to doubts about their identity or because they experience same-sex attraction and wish to live out their heterosexuality,” as stated on her website.

Throughout this time, she has never been reported by any of her clients.

“I accompany people in their personal development journeys, regardless of sexual orientation. My work is carried out freely in an atmosphere of freedom and with absolute confidentiality,” she explained to ACI Prensa, the Spanish-language sister service of EWTN News.

“Those who come to me do so, it goes without saying, of their own free will, seeking a space to explore issues related to their identity and emotional life. I never make clinical diagnoses, as I am neither a psychologist nor a psychiatrist,” she pointed out.

Past complaints

In August 2016, the group Arcópoli filed a complaint against Lorenzo, alleging that she had violated the Madrid regional government’s Comprehensive Law against LGBTI-phobia. Lorenzo said the complaint was based on “a covert recording made by someone posing as a client.” Despite the media attention the case attracted, it was ultimately dismissed.

In 2019, the same association filed another complaint, claiming that her website contained offensive language. She was fined over $22,000 and had to launch a fundraising campaign to cover the penalty.

“Many clients, grateful for the service provided over the years, helped me out,” the life coach said. Ultimately, the fine was overturned, and the amount was refunded three years later.

In February 2020, Arcópoli alleged that Lorenzo had engaged in the "promotion of therapies to cure or induce aversion to homosexuality" through her online course "Path to Heterosexuality." This complaint was also dismissed in May 2023.

A fourth proceeding, similar to the previous ones, was initiated in July 2022, this time led by the Spanish Association Against Conversion Therapies (AECTC, by its Spanish acronym). Three months later, Lorenzo was once again fined over $22,000. However, the penalty was rescinded after it was determined that there had been a "procedural defect resulting in a denial of the right of defense for the party under investigation.”

That same year, the AECTC filed another complaint against Lorenzo, alleging four offenses: incitement to hatred, illicit association, practicing a profession without a license, and consumer fraud.

The prosecutorʼs office did not find a basis for most of the accusations, although it considered the possibility that a crime was committed due to “discriminatory messages” contained in a section of her website dedicated to so-called homosexual obsessive compulsive disorder (homosexual OCD). Lorenzo has been forced to take down that section from her website because of a preliminary injunction ordered by the court, pending the trial.

Homosexual OCD is defined as an anxiety disorder of heterosexual persons that is characterized by the fear of experiencing same-sex attraction.

“The prosecution is seeking a sentence of several years in prison, a financial penalty, and being barred from practicing my profession,” stated Lorenzo, who charged she has been subjected to a “smear campaign over the last 10 years.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the start of the Cologne rally on the Neumarkt square, counterdemonstrators threw paint at an information stand.

The Cologne rally, organized by Mona Schwaderlapp, a 27-year-old occupational therapist and mother of three, opened at 1 p.m. under the motto “The Right to Life Is a Human Right.” The route passed the Basilica of the Holy Apostles and ran along Zeughausstrasse through the city center before returning to the Neumarkt, where the march ended around 4 p.m.

Paint, smoke, and blockades in Cologne

The paint was thrown by two counterdemonstrators who had obtained the green vests worn by the pro-life marchers and moved unnoticed to the stand of the pro-life foundation Stiftung Ja zum Leben, according to the Catholic weekly Die Tagespost. CNA Deutsch, the German-language sister service of EWTN News, observed on the scene in Cologne that the attackers also set off purple smoke bombs.

During the stage program, several counterdemonstrators pushed to the front of the stage with a banner. One counterdemonstrator, who sprayed the banner with paint during the march, faces a criminal complaint for property damage.

Cologne police said the march had been registered for 3,000 people and that the “pro-choice” counter-event was likewise expected to draw 3,000. Police gave no figures for actual turnout.

CNA Deutsch observed officers using drones to monitor the march. Apart from two sit-in blockades, the procession through the city center passed without major disruption.

“We are here today because there are people who need our help,” said Ludwig Brühl of the federal board of the pro-life group Aktion Lebensrecht für Alle at the rally. He warned: “Surrogacy arrangements are being sold in the middle of Cologne.”

Brühl said he and fellow campaigners had gone undercover to track down people taking in large sums from the business. “They know how to get around our laws,” he said. “We have to stop these people.”

The group’s federal chairwoman, Cornelia Kaminski, also spoke against surrogacy, in Berlin.

The 22nd March for Life took place in Berlin at the same time, drawing 4,200 people according to the German pro-life group Bundesverband Lebensrecht. Berlin police put the figure at about 2,200.

Five Bavarian bishops took part in the Berlin march, reported the Diocese of Regensburg. They were Bishop Rudolf Voderholzer of Regensburg, Bishop Stefan Oster of Passau, Auxiliary Bishop Josef Graf of Regensburg, Auxiliary Bishop Florian Wörner of Augsburg, and Bishop Emeritus Gregor Maria Hanke of Eichstätt.

Cologne Auxiliary Bishop Dominikus Schwaderlapp took part in the march there. Several other bishops had sent written greetings to the organizers ahead of the marches.

“In all, well over 6,000 people (4,200 Berlin, 2,100 Cologne) of all generations set out today to take to the streets for the right to life of every human being from conception to natural death,” the Bundesverband Lebensrecht said.

The group’s chairwoman, Alexandra Linder, said: “Democracy means universal human dignity, the right to life from conception to natural death, and a prohibition on the killing of the innocent.”

This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

She received the honor at the 26th edition of the Master of Polish Speech (Mistrz Mowy Polskiej) Social Program awards ceremony in Ostrowiec, Poland. The prestigious award was decided by a nationwide poll in Poland, with the winner selected by text votes.

Among those in attendance were Warsaw Mayor Rafał Trzaskowski and Ostrowiec Mayor Artur Łakomiec.

The award “Master of Polish Speech Vox Populi” was established in 2000 as a nationwide initiative to promote the Polish language and culture. Wolińska-Riedi, who joined EWTN News as a Vatican correspondent in 2024, described the award as recognition of the valuable contributions of Poles living in the diaspora.

“I did not think they would think about me,” Wolińska-Riedi told EWTN News. “Usually, the winners are important and very famous actors and journalists from Poland, hosts of different Polish programs, and scientists and so on. To be recognized after having spent so many years abroad in Rome as a journalist was an honor.”

Wolińska-Riedi joined the EWTN News Vatican Bureau after spending more than 20 years living and working inside Vatican City. After completing her doctorate in Church studies from the Pontifical Gregorian University in Rome, she continued to serve there as the Polish correspondent in Italy for Telewizja Polska, the oldest and largest Polish television network. She has also translated works from Polish to Italian and Latin for the Roman Rota, the Church’s highest court of appeals.

While living in Vatican City, where she is also a citizen by marriage, she developed a close friendship with St. John Paul II, who was Polish.

Speaking to EWTN News, she acknowledged the challenges of staying connected to her native Poland while living and working abroad in another language. She also said that while receiving the award was a profound honor, her greatest honor is being a proud mother of two daughters who speak Polish.

“My two daughters have grown up really with the Polish language, and Iʼm very proud of it,” she said.

For six consecutive years, municipal authorities have barred the march from gathering in Zurich’s city center, citing security risks posed by the threat of hostile counterprotesters. Organizers pointed out that municipal officials routinely permit other demonstrations in the heart of the city, applying a clear double standard to the pro-life witness.

Similar to previous years, the Sept. 19 event faced opposition. One group of roughly 200 masked protesters on bicycles attempted to disrupt the event by setting off firecrackers, overturning trash bins onto the roadway, and attempting to block the route.​

Swiss police maintained control of the situation by shielding marchers, conducting identity checks, and using two water cannons to disperse protesters. The Zurich March for Life proceeded without any reported injuries to participants.

While organizers estimated about 2,200 advocates, police counted more than 1,000 participants.

The fact that security was maintained in Oerlikon shows that law enforcement can manage counterprotests, undermining the cityʼs justification for keeping the march out of central Zurich, according to observers. ​

Restrictions prompt legal challenge

Speaking previously to CNA Deutsch, the German-language sister service of EWTN News, Beatrice Gall, president of the Swiss March for Life, pointed out that municipal officials routinely allow other groups permits to hold demonstrations in Zurich city center yet relocate the Zurich March for Life to the city outskirts. This results in reduced visibility and logistical issues, Gall said.

By restricting the march to the commercial and residential district of Oerlikon, city officials argue they are minimizing potential public order disruptions and protecting urban infrastructure.

Critics argue that authorities are effectively rewarding the violence of counterprotesters by allowing hostile agitators to veto a peaceful groupʼs constitutional rights to freedom of assembly and free expression.

To challenge this policy, organizers have launched a public petition and initiated legal proceedings against the City of Zurich, demanding equal access to the city center and insisting that police maintain law and order without suppressing peaceful pro-life voices.

Breaking the silence

Speaking to EWTN News, Gall described the current social climate surrounding abortion in Switzerland as “one of silence.”

“There is no public debate and no objective examination of the facts; instead, people remain silent about the high abortion rates, the suffering this causes many people, and the consequences thereof,” Gall said.

She noted that since Switzerland introduced its 12-week deadline regulation in 2002, at least 200,000 abortions have taken place. Estimating that five or more people are affected per procedure, including fathers and extended family, Gall stressed that over 1 million Swiss citizens carry the impact, making public awareness vital. This further justified the march in the city center so that greater “communication, dialogue, and discussions with people can begin.”

Pushing back against opponents and media outlets attempting to portray the pro-life movement as regressive, Gall rejected the stereotype. “Advocating for human life is not backward — it’s forward-looking!” she asserted, pointing to a “new wave of interest and strong commitment” among the younger generation.

Gall stressed that a mother’s womb should be “the safest place in the world, not the most dangerous,” calling on men to support their partners rather than leaving them isolated or pressuring them into abortion. “Even if you’re surprised by the pregnancy, be there for your partner and your child,” Gall urged. “They need you, even before birth.”

Call for responsibility and dialogue

Nicolas Kolly, a Swiss People’s Party national councilor and former member of the Pontifical Swiss Guard, addressed participants, encouraging society to “give a voice to those who do not yet have one,” and summarized his core message simply as “Protect life.”

He also urged comprehensive support for women facing difficult pregnancies, arguing that offering viable alternatives must be a societal duty. Furthermore, Kolly stressed paternal duty, stating that a man’s priority is “to take responsibility. To support. To listen. To protect.” Ultimately, Kolly framed maternal assistance and child protection as inseparable priorities, concluding that “these two ideas must go hand in hand: the protection of the child and the support of the mother.”

Among those who addressed the crowd was also Jonas Streule, regional director of ProLife Europe in Switzerland. Speaking to EWTN News, Streule acknowledged the broader hurdles facing pro-life advocacy in Switzerland, pointing specifically to distorted social media stereotypes that damage public perception.

“What people associate with the word ‘pro-life’ comes from screaming videos in the TikTok world of short clips,” Streule said. “That is not what actually happens when you engage in pro-life work.”

Turning to ProLife Europe’s outreach on university campuses, Streule explained that the organization prioritizes personal encounters over hostility. “Abortion is a severe matter, and it deserves to be touched face to face, in a loving way,” he noted, stressing that compassion and clarity go hand in hand.

According to Streule, few students he encounters actively view abortion as desirable. Instead, the primary challenge lies in helping young people realize they can play an active role in building a culture that supports life.

“We rarely leave a conversation without having made someone think about an opinion they simply adopted from the dominant culture,” Streule said. He added that across numerous Swiss campus outreaches, he has “never once received a bad word from the person I was talking to.”

For Streule, direct street outreach serves as a vital bridge to those personal conversations. By creating spaces for face-to-face dialogue, he said, he believes advocates can break through online misconceptions, encourage people to reconsider deep-seated assumptions, and foster genuine reflection on the value of human life.

The Church Appointments (Repeal of Discriminatory Provision) Bill would allow Catholic and Jewish prime ministers to provide advice to the monarch on Church of England appointments, which is part of the prime minister’s role.

According to the U.K. government, amendments were brought into law in the late 18th and early 19th centuries to remove restrictions on Catholic and Jewish people in public life, but the restriction related to advising on Church appointments was left in place.

Up until recently there have been no Catholic or Jewish prime ministers, but Prime Minister Andy Burnham, who came to power on July 20, is a Catholic and has had to transfer this responsibility to the lord chancellor.

Inquiry into police collusion in death of Catholic father in Ireland concludes

An inquiry in Ireland has found that four Royal Ulster Constabulary officers “did not collude” with attackers who assaulted a 25-year-old Catholic father of three in 1997 in County Armagh, according to a report in RTÉ.

The inquiry into the murder of Robert Hamill found however that there were “multiple police failings in the investigation, including a tip-off to a suspect to destroy the clothing he wore that night.”

Hamill was walking home with friends when he was assaulted by a large crowd. To date, no one has been convicted of the murder.

Vatican official urges Asian Catholic digital missionaries to be ‘responsible’

In her plenary address at the Asian Catholic Digital Missionary Assembly 2026 in Manila, Philippines, on Sept. 11, Natasa Govekar, director of the Theological-Pastoral Department of the Vatican’s Dicastery for Communication, said that Christian influencers online should treat their efforts “as a responsibility rather than a measure of status.”

According to LiCAS.news, Govekar said that “every Christian should be aware of his or her potential influence, regardless of the size of an online following, while responsibility grows as audiences expand.”

Govekar also said digital evangelization “should move away from individual-centered influence and toward communion, shared mission, and witness.” She warned against treating Christian communication as a form of marketing, saying: “We are not advertising, but communicating to live the life that was given to us.”

Archbishop says states should renounce nuclear weapons

At the 70th General Conference of the International Atomic Energy Agency (IAEA) on Sept. 15 in Vienna, Archbishop Paul Richard Gallagher, the secretary for relations with states and international organizations, called for the responsible use of nuclear technology, which he said is “inseparable from the commitments and responsibilities that accompany it.”

His comments were made while marking the 40th anniversary of the Chernobyl disaster.

According to a report in Vatican News, Gallagher highlighted the Holy See’s “longstanding commitment—as one of the IAEA’s original signatories seventy years ago—based on the conviction that a technology with such vast potential as nuclear energy ‘must be guided by sound ethical principles, be used for the service of peace and integral human development, and be protected from any destructive use.’”

The archbishop urged “sound ethical principles” on nuclear energy, saying that nuclear technology may be used to benefit humanity, but its development should not “lead to the acquisition of nuclear weapons, protecting facilities in wartime, and applying artificial intelligence with an awareness of the associated risks and sound safety standards.”

Missing Zimbabwean priest found dead at Harare hospital mortuary

The Archdiocese of Harare in Zimbabwe announced the death of Father Regis Chikuni days after appealing for prayers and assistance in locating the priest.

According to ACI Africa, the sister service of EWTN News in Africa, the archdiocese said Chikuni was found deceased at the mortuary of Parirenyatwa Hospital and relesed a death notice on Sept. 9.

Chikuni is believed to have been involved in a hit-and-run road accident in Harare while attempting to cross the road. He reportedly had no identification with him at the time of the accident, making it difficult for authorities to establish his identity. Police are expected to issue an official statement on the circumstances surrounding his death.

Archbishop of Westminster issues statement urging 2-state solution in Holy Land

The archbishop of Westminster and president of the Catholic Bishops’ Conference of England and Wales, Archbishop Richard Moth, issued a statement on Sept. 15 condemning violence in the Holy Land, stating that the two-state solution should “remain the goal of all people of good will.”

“The Church in England and Wales has a particular concern about the Holy Land. With the encouragement of the Holy See and the support of the Latin Patriarchate of Jerusalem, we have organized the Holy Land Co-ordination, an annual pilgrimage of bishops from around the world to support Christians in the region through presence, prayer, pilgrimage and persuasion,” he said.

“However, violence continues to engulf the Holy Land, pushing people apart while undermining hopes for peaceful co-existence in a two-state solution. It has also led to a polarisation of views and even despair, which make the necessary bridge building for forgiveness and reconciliation so much more difficult.”

The archbishop called violence a “stain on humanity,” and cited both Pope Francis and Pope Leo XIV, who have called for “the international community to work toward advancing the two-state solution, for a just and lasting peace.”

Syrian town revives its distinctive traditions for feast of the Holy Cross

This year’s feast of the Exaltation of the Holy Cross in Maaloula, Syria, drew thousands of residents, returning families, and visitors, bringing what local clergy described as a renewed sense of life to the historic Christian town, ACI MENA, the Arabic-language sister service of EWTN News, reported.

Father Fadi Barqil, superior of the Melkite Catholic Monastery of Saints Sergius and Bacchus, said preparations began nearly a month before the feast. Residents carried a cross to the mountaintop on Sept. 12 and illuminated it, while the eve of the feast included evening prayer, traditional processions, and the lighting of fires on the mountains. On the feast itself, processions moved through the town with banners, poetry, dabke (a traditional folk dance), and visits to homes followed by a communal meal.

Barqil stressed that the religious meaning of the celebration must remain at its center, warning against reducing the feast to its outward customs. He also encouraged Maaloula’s families to continue returning, visiting their homes and keeping them illuminated, saying their presence is what restores the town’s spirit.

Bishops in Australia seek married couples’ input for support programs

The Australian Catholic Bishops’ Conference’s Commission for Life, Family, and Public Engagement announced funding for a research project that responds to concerns raised in the late Pope Francis’ 2016 apostolic exhortation Amoris Laetitia (The Joy of Love).

“Pope Francis had a particular concern for the newly married,” Auxiliary Bishop Tony Percy of Sydney said. “He recognised that as a Church we have tended to focus on preparation for marriage and then, after the wedding, have more or less left couples to fend for themselves.”

The bishops want to hear from married couples so they are funding a professional survey, which has already collected 440 responses. “We hope to reach 1,000 respondents over September for best research results,” project manager Jessica George said.

Nearly 600,000 people registered for the open-air papal Mass at the Place de la Concorde and the Champs-Élysées before sign-ups closed on Sept. 16, according to Archbishop Laurent Ulrich of Paris. Registration was encouraged but not required. The huge response forced organizers to expand the security perimeter well beyond the original footprint.

“You responded in great numbers to the Holy Fatherʼs invitation to come and pray with him,” Ulrich said in a statement.

Demand built fast: When registration opened Aug. 10, more than 200,000 people signed up for the Paris Mass in the first few hours. All 80,000 places for the youth vigil at the Stade de France on Sept. 25 were claimed within hours. Nearly 300,000 registrations were recorded across both Paris events in the first 24 hours, according to Zenit.

Gen. Hervé Wattecamps, the general coordinator appointed by the Archdiocese of Paris, told French media that 8,000 new registrations were arriving daily in the final stretch.

The diocese has set up a gigantic overflow zone for people to gather, running from the Place de lʼÉtoile along Avenue de la Grande-Armée toward Porte Maillot.

The official papal visit site confirms the Mass is still scheduled for 3 p.m. on Sept. 26. The gates will open at 9 a.m., and Pope Leo is expected to arrive at the Champs-Élysées at 1:45 p.m. local time.

Cardinal Jean-Marc Aveline, president of the bishops' conference, told reporters that the level of interest showed France “resists secularization,” citing what he called a “new momentum of neophytes and catechumens.”

Passing the plate to pay the bill

The French bishops' conference (CEF) has put the total cost of Pope Leoʼs Sept. 25–28 visit at 27 million euros (about $31 million), well above early estimates.

A national fundraising campaign was launched in summer and has raised 5.5 million euros so far, leaving a shortfall of 21.5 million euros. The bishops' conference said the campaign will continue throughout the visit.

The French state is providing security forces and public services but no direct financial support or funding.

Instead, according to Vatican News, funding sources include corporate sponsorships, the sale of merchandise, and donations from the faithful through the bishops' conference website pape-france.fr.

The funding model contrasts with the financing of World Youth Day 2027 in Seoul: South Koreaʼs Ministry of Culture, Sports, and Tourism is leading a cross-agency government support task force alongside the Church-led local organizing committee. In France, prelates are passing the plate.

Beyond Paris, a European legacy

Outside the capital, the apostolic visit includes two stops: Lourdes and Metz.

In Lourdes, the pope will celebrate Mass at the Marian shrine on Sept. 27. He will also meet privately with seven survivors of abuse, according to Vatican News.

The visit closes Sept. 28 with a Mass in Metz, a historic town in Lorraine in northeastern France that changed hands between France and Germany through three wars and two annexations.

Archbishop Philippe Ballot of Metz told Vatican News: “The border is no longer a place of separation, but a place of encounter.”

Pope Leo will speak at the Robert Schuman Centre, named after the Catholic statesman Pope Francis declared venerable in 2021.

Preserving Assisi combines ultra-high-resolution photography, 3D surveying, immersive virtual tours, and a digital archive to create an unparalleled record of the basilica and its history.

The new digital platform was developed by Haltadefinizione, part of the Gruppo Panini Cultura, and in collaboration with the General Custody of the Sacred Convent of Saint Francis.

Preserving Assisi aims to offer a new way to explore and understand the famous site. It also aims to provide the opportunity for a digital version of the basilica to be created so that a detailed record of its architecture, paintings, and surfaces can be used for future research and support documentation, monitoring, and conservation over time.

The inspiration for the project came from an extensive photographic campaign commissioned by Franco Cosimo Panini Editore. The campaign was called “Mirabilia Italiae” and it was dedicated to the systematic documentation of Italy’s major monuments. Around 2,000 photographs were produced.

On Sept. 26, 1997, an earthquake hit the Umbria and Marche regions of Italy, which resulted in the collapse of sections of the upper basilica. Providentially, hours before the earthquake struck, photographs were taken for the “Mirabilia Italiae” of those very sections that then collapsed. These photographs ended up playing a major role and serving as key references in the reconstruction and restoration of the basilica.

The experience became one of the driving factors behind the Preserving Assisi digital platform in that it not only serves as a way to document the basilica’s past but also provides knowledge for its future preservation.

“Over the past thirty years, the technologies we use to document cultural heritage have changed radically, but our purpose has remained the same: to organize and preserve knowledge so that it can be studied, shared and passed on to future generations,” Lucia Panini, co-founder of Gruppo Panini Cultura, said in a press release.

The project has captured over 27,000 photographs, resulting in 12 terabytes (TB) of data and 98 completed digital assets, including gigapixel images and 360-degree panoramas.

One of the most significant results from the project so far is the gigapixel image of Pietro Lorenzetti’s Crucifixion painting. Measuring 101,627 by 78,170 pixels, it contains nearly 8 billion pixels.

“Preserving Assisi is one of the most complex projects we have undertaken in our 20 years of work,” Luca Ponzio, founder and CEO of Haltadefinizione, said. “It brings together, within a single digital environment, a range of tools and multimedia content designed to present, document, and support the study of the Basilica of St. Francis.”

He added: “It is a project that will continue to grow over time through new acquisitions, further research, and new ways of exploring the site.”

Friar Marco Moroni, custos of the Sacred Convent of Saint Francis in Assisi, said: “Preserving Assisi is a project that fills us with great enthusiasm. The experience of the 1997 Assisi earthquake made us even more aware of the importance of creating a photographic record of the highest possible quality to safeguard and enhance this extraordinary artistic heritage, together with its profound significance as an expression of faith.”

He added: “This documentation will allow future restoration work to be undertaken with an extraordinary level of knowledge and precision, while also opening up these artistic and spiritual treasures to audiences around the world in the finest possible detail.”

The project is supported by the National Committee for the Celebration of the Eighth Centenary of the Death of Saint Francis of Assisi, together with the Umbria Region and the City of Assisi in collaboration with the University of Florence.

Here are seven lessons he shared throughout his life:

1. “Satan is always active. He has been the tempter from the beginning.”

In a June 2004 interview with Italian Vatican expert Sandro Magister, Amorth discussed the state of Satanism and the devil’s influence on contemporary culture.

“In general terms, Satan is always active. He has been the tempter from the beginning. He does everything he can to make man sin, and whenever evil is committed, he is behind it — though it remains clear that man freely chooses his own actions. But there is also an extraordinary form of action by the evil one: diabolical possession,” he said at the time.

2. “The world is under the power of the devil.”

In the book “The Last Exorcist,” co-authored with Vatican expert Paolo Rodari, Amorth stated that “the world is under the power of the devil. And alongside Satan are many of his prophets — people whom the Bible calls false prophets. False because they lead to lies rather than the truth.”

“These people exist both outside and within the Church. They are easily recognizable: They claim to speak on behalf of the Church, yet they speak on behalf of the world. They demand that the Church assume the roles of the world, and in doing so, they confuse the faithful and steer the Church into waters that are not its own. They are the waters of the evil one,” he added.

3. “Satan attacks the pope above all.”

In his book “The Last Exorcist,” Amorth also noted that “Satan attacks the pope above all. His hatred for the successor of Peter is fierce. I have experienced this in my exorcisms.”

“After the pope, Satan attacks cardinals, bishops, and all priests and religious. It is only natural for this to be the case. No one should be scandalized by it. Priests and religious are called to a fierce spiritual battle.”

4. Invoking St. John Paul II is effective against the devil.

In May 2011, Amorth told ACI Prensa, the Spanish-language sister service of EWTN News, that St. John Paul II had become, in recent years, “a powerful intercessor in the fight against the devil.”

“I have asked the devil more than once: ‘Why are you so afraid of John Paul II?’ And I received two different answers, both interesting. The first was: ‘Because he dismantled my plans.’ And I believe that refers to the fall of communism in Russia and Eastern Europe — the collapse of communism.”

“Another answer the devil gave me was: ‘Because he snatched many young people from my hands.’ There are many young people who converted thanks to John Paul II. Perhaps some were already Christians but not practicing, and then, through John Paul II, they returned to the practice of the faith,” he explained.

5. The devil “wants the death of the Church because she is the mother of the saints.”

Amorth addressed the smear campaign against then-Pope Benedict XVI, whom some accused of covering up sexual abuse committed by members of the clergy, when in reality it was he who established the zero-tolerance policy. The exorcist denounced at the time that the devil “uses” priests to cast blame on the entire Church.

“The devil has it in for the Church; he wants the death of the Church because she is the mother of the saints. He fights the Church through men of the Church, but he cannot prevail against the Church itself,” he noted.

The experienced exorcist also stated that “the devil tempts men of the Church, so it should not surprise us if even priests — who possess every divine aid, such as prayer and the sacraments — fall into temptation. They, too, live in the world and can fall just like men of the world.”

6. The most effective intercessor of all is the Virgin Mary.

In May 2002, when asked about the most effective intercessor of all, Amorth told ACI Prensa that “of course, the Virgin is the most effective. And especially when you invoke her as Mary!”

“I once asked Satan: ‘But why are you more afraid when I invoke Our Lady than when I invoke Jesus Christ?’ He answered: ‘Because it humiliates me more to be defeated by a human creature than to be defeated by him.’”

7. The devil is in “everything that denies God.”

Speaking to the Peruvian newspaper El Comercio, Amorth recounted an occasion when a cardinal told him: “Be honest, the devil doesn’t exist.” The priest replied: “You ought to read a book that will be very useful to you: the Gospel.”

Furthermore, the exorcist described the devil as being present in “everything that denies God,” such as “abortion, divorce, homosexuality, satanic rock music, or programs featuring violence and sex on television.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Auxiliary Bishop Josef Graf of Regensburg told the Catholic Sunday newspaper of the Diocese of Bolzano-Brixen in an interview published Sept. 15 that he personally believes the Church could open the door to so-called “viri probati” — men of proven faith who are married.

“I personally believe the Church could afford ‘viri probati.’ It could grant ordination to ‘proven men’ with a marriage and a family,” Graf said.

The German prelate pointed out that the Diocese of Regensburg had several married priests — former Protestant pastors who converted to Catholicism and were ordained with Romeʼs permission while continuing to live in marriage and family.

“We also recognize the priestly ordination of the Orthodox churches and of the Eastern Catholic churches of the Byzantine rite. These have married priests alongside the monastic state,” Graf said. “I could well imagine the Church taking the path of ‘viri probati.’ But the priest shortage would probably not be eliminated by it.”

Celibacy ‘not indispensable’

Graf, 69, who served as seminary spiritual director for 26 years before his episcopal appointment in 2015, affirmed the value of priestly celibacy but said it is not a prerequisite for ordination.

“I still believe that the celibacy of the priest has not only a great tradition in the Catholic Church but is also a charism that is helpful in the exercise of priestly ministry,” he said.

Celibacy, when lived honestly, Graf added, will always involve renunciation of sexual intimacy, and “the lifelong partnership of marriage, of having oneʼs own children.”

“Celibacy, as an expression of following Christ, will always also involve the way of the cross. However, the unmarried state of the priest would not be a ‘conditio sine qua non’ — an indispensable prerequisite — for receiving priestly ordination,” he said.

The celibacy lived by ordained men and women in the Latin Church is rooted in the example of Christ, who lived unmarried. It enables the priest to serve his community with undivided attention and functions as an eschatological sign pointing to the fullness of communion with God, in which “they neither marry nor are given in marriage” (Mt 22:30). Pope Paul VI described celibacy in Sacerdotalis Caelibatus (1967) as the object and outward sign of a complete and generous self-giving to the mystery of Christ.

Womenʼs ordination rejected

Graf firmly rejected calls for the ordination of women, a demand raised by Germanyʼs Synodal Way process.

“I believe that is not possible. Already because we have a different tradition,” he said. “If a pope were to break with this tradition, it would at present lead to a split in the Church.”

Asked whether tradition was the only argument against it, Graf replied: “Not at all. In my view there are still very weighty theological reasons for the sacrament of ordination being reserved to men. Listing them here would require too much space.”

The Catholic Church holds that only men can be validly ordained to the priesthood, a teaching declared as definitive by St. John Paul II in his 1994 apostolic letter Ordinatio Sacerdotalis. The teaching applies analogously to the diaconate and the episcopate.

Ordination numbers and ‘crisis of faith’

Germany ordained 30 men to the priesthood in 2026, up from 25 the previous year. Eleven of the countryʼs 27 dioceses and archdioceses had no new priest this year. Regensburg had one. In 1966, there were 447 ordinations across Germany.

Graf attributed the decline primarily to secularization and anti-Church sentiment rather than celibacy.

“When I entered the seminary in 1977, it was practically an honor for a village and even more for my parents. Today it is unfortunately different. The priestly vocation is a contested profession — the abuse scandal being the key word,” he said.

He also pointed to the experience of Germanyʼs Protestant churches as evidence that abolishing celibacy does not solve the underlying problem.

“All our Catholic hot-button issues like celibacy and womenʼs ordination have long been settled by the Protestant church in Germany. Yet it now also suffers from personnel shortages and ongoing membership losses,” Graf said.

“I say that with no ‘schadenfreude,’ certainly not. But one can see that the root of the problems lies elsewhere. It is the decline of faith.”

Fulda plenary ahead

Grafʼs public remarks were made less than two weeks before Germanyʼs bishops convene for their autumn plenary in Fulda from Sept. 28 to Oct. 1. The agenda under new conference president Bishop Heiner Wilmer includes surrogacy, assisted suicide, organ donation, artificial intelligence, and sexual abuse.

Wilmer, the bishop of Münster and a member of the Priests of the Sacred Heart, was elected president of the German Bishops' Conference in February. In an interview with Vatican News published Sept. 16, he called for renewal.

“We need not be afraid of renewal,” Wilmer said. “Nor need we be afraid of the spirit of the times, which shows us how to proclaim the Gospel well today.”

Wilmer argued that a synodal Church is essential for Europe. “Europe urgently needs a synodal Church, because Europe is becoming ever more complex, ever more fragmented. The danger is that Europe falls apart, descends into petty statism, and there are skirmishes,” he said.

The statutes for Germanyʼs planned Synodal Conference — a controversial, permanent body that would give laypeople a formal advisory role alongside bishops — remain pending approval from the Holy See. Wilmer submitted the text to the Vatican on March 31. The conferenceʼs inaugural meeting, originally planned for November in Stuttgart, has been postponed until Romeʼs response is finalized.

This story was first published in two parts by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

That question was at the heart of an assembly of approximately 55 Capuchin bishops from around the world held Sept. 9–13 in Assisi, Italy, for prayer, study, and fraternal reflection.

Set against the historic backdrop of the Jubilee of St. Francis and the approaching 500th anniversary of the Capuchin Reform, prelates serving in Africa, Asia, Latin America, North America, Europe, and Indonesia shared their pastoral realities and reflected on their service to the universal Church.

“We are going back to Assisi in this wonderful year of the Jubilee of St. Francis,” Cardinal Seán Patrick O’Malley, archbishop emeritus of Boston, said. “It is a great honor. It’s a wonderful opportunity to experience the fraternity of so many bishops from all over the world.”

According to Vatican statistics, there are 5,525 Catholic bishops worldwide. Of those, 4,332, or 78.4%, are diocesan bishops formed within the secular clergy, while 1,193, or 21.6%, are members of institutes of consecrated life, including Capuchins, Dominicans, Jesuits, and Salesians. The Capuchin order counts more than 74 bishops among its members.

The assembly offered the bishops an opportunity to share their experiences as members of a religious order governing dioceses made up of secular clergy and lay faithful. In particular, they considered how to live the Capuchin values of contemplative prayer, fraternal life, minority, poverty, and closeness to the people in their governance and pastoral care of local Churches.

The Capuchin value of ‘vicinanza’

According to Archbishop Emeritus Andrés Stanovnik of Corrientes, Argentina, the Capuchin value of “vicinanza” — closeness or proximity to others — is the bridge between his Capuchin identity and his episcopal ministry.

Though a bishop must, in his words, “leave behind his identity as a friar and take up the identity of a bishop,” what unites the two vocations is “vicinanza.”

This is profoundly a Franciscan instinct, not an incidental one, because St. Francis of Assisi did not renew the Church through abstractions or distance. He embraced the leper, sat with the poor, and preached in public squares rather than only from the pulpit.

Franciscan closeness is not merely being nice or sociable but a theological stance: Holiness is discovered in proximity to the concrete, wounded, and ordinary human person, not in withdrawal from others.

Stanovnik said proximity to the people must survive the transition into hierarchical office; otherwise, the episcopate risks becoming purely administrative rather than pastoral. The question for Capuchin bishops is whether closeness to the poor and ordinary people has been preserved or traded for institutional distance.

Returning to the Gospel without becoming fossilized

Reflecting on the historical significance of the Capuchin Reform, Archbishop Jude Thaddaeus Ruwa’ichi of Dar es Salaam, Tanzania, emphasized that the movement begun in 1528 was born of a divine prompting to return to the original charism of St. Francis of Assisi.

Drawing on his 50 years as a friar and 27 years as a bishop in four Tanzanian dioceses — Mbulu, Dodoma, Mwanza, and Dar es Salaam — Ruwa’ichi said: “God prompted the founders of the Capuchin Reform to desire to go back to their sources, to desire to live faithfully the charism of St. Francis.”

“The charism must be lived faithfully in the course of time, and as we live the charism faithfully, we should not be fossilized,” he continued. “We should not allow ourselves to be trapped in a certain approach that does not allow us to continue listening to the Holy Spirit and to continue responding to the promptings of the Holy Spirit.”

He also expressed gratitude for the concrete support of his fellow friars.

“I have always been given a friar to work and live with me, and that has been very helpful,” he said. “So, along with living with my diocesan clergy, I also have the support of a confrere who understood me, who served as my confessor, who served as my driver, who served as my private secretary.”

Combating isolation through fraternal solidarity

O’Malley said the international assembly, organized at the initiative of the Capuchin minister general, Father Roberto Genuin, and his council, offered essential encouragement to bishops, most of whom serve in mission territories.

Exchanging experiences of evangelization in a fraternal setting helps bishops “know that they are not alone and that there are many brothers who share their ministry,” he said.

“They do not work in isolation,” O’Malley added, saying the gathering imparted fresh spiritual energy to their ministry. “So, it is a wonderful opportunity for us.”

Addressing contemporary cultural pressures, he pointed to increasing secularization and social divisions as paramount challenges for Church leaders.

“It is very encouraging that the Holy Father, Pope Leo XIV, is trying to bring peace and unity, themes of his pontificate, and they are certainly very Franciscan themes,” O’Malley said. “Francis called us to be universal brothers and to be instruments of peace and to try and bring people together to follow Christ with the joy of the Gospel.”

Restoring the original gift to the universal Church

Stanovnik described the approaching 500th anniversary as a crucial moment to rediscover the core Gospel of Jesus Christ.

“The Capuchins, 500 years ago, revived this practice, placing certain emphases on it,” he said. “For example, mental and contemplative prayer, simplicity in community life, closeness to the people and preaching.”

He said Capuchin bishops are called to absorb these original gifts anew and offer them back, fully restored, for the revitalization of the universal Church.

The bill, originally sponsored by Labour Member of Parliament (MP) Kim Leadbeater, proposed to legalize assisted suicide in England and Wales for people with a prognosis of six months or less to live.

Previously, the House of Commons passed the bill in 2024. Members again passed the bill in June 2025, and the House of Lords did not complete action on it before the session ended in April. Lauren Edwards of the Labour Party then reintroduced the bill in June.

“Throughout this debate, we have argued that our response to those facing serious illness, disability or the challenges of old age should be rooted in solidarity, care and respect,” Archbishop John Sherrington of Liverpool said in a statement after the bill’s 286-270 defeat on Sept. 11.

Ahead of the vote, Archbishop Richard Moth, president of the Catholic Bishops' Conference of England and Wales, called on the faithful to write to lawmakers to petition against the bill, calling it “wrong in principle.”

“It is also deeply flawed and, if passed, could lead to vulnerable people feeling pressured into ending their lives,” he said.

He detailed that the bill “has a serious lack of protection for health and social care staff and risks putting many wonderful hospices and care homes in the position of no longer being able to operate.”

Following the vote, Sherrington, the lead bishop for life issues for the bishops’ conference, thanked “those who wrote to their MPs to stop the bill’s progression and who assisted the campaign against the bill in other ways.”

Call for ‘excellent’ end-of-life care

Sherrington highlighted his gratitude for the work of disability rights groups and legal and healthcare professionals for raising a voice to uphold “the dignity and sanctity of every life.”

“The true measure of a compassionate society is its willingness to support people through difficult circumstances rather than encouraging them to end their lives,” he said.

“Every day, families, friends, carers and healthcare professionals demonstrate extraordinary generosity in accompanying and supporting those who are suffering. Their dedication reminds us of the value of human relationships and of our shared responsibility to care for one another, especially at life’s most vulnerable moments,” he said.

The archbishop noted that “the most effective way to address suffering at the end of life is through greater access to excellent palliative and end-of-life care.”

“Ensuring such care is available to all who need it can help people experience comfort, dignity and support in their final days,” he said.

“May all the sick and frail find comfort in the support of their loved ones, and the love of God, which transcends all suffering. I ask the Catholic community to continue to pray for our legislators, that they will ensure that our laws always uphold the dignity of human life,” he said.

St. Nicholas of Tolentino, whose feast day is celebrated in the Church on Sept. 10, was born in 1245 in the town of Sant’Angelo in central Italy. He was drawn to the Augustinan religious order at a young age after hearing a sermon from the local superior on the vanity of the world. The order was in the nearby town of Tolentino, and after studying for seven years, Nicholas was ordained to the priesthood.

A charitable and holy man who often fasted and practiced self-mortification, he spent long hours in prayer. He fed the poor he encountered in a special way — he gave them blessed bread dipped in water. The reason he did this was that he once had a vision of the Virgin Mary telling him to dip bread in water and eat it to regain his health.

Thanks in part to these “panini benedetti” (blessed sandwiches), Nicholas was known for obtaining healings for many of the sick who lived in Tolentino — and for even raising some people from the dead.

During Nicholas’ lifetime, the Catholic Church formally defined the doctrine of purgatory at the Second Council of Lyon in 1274. The doctrine teaches that when a person dies in God’s grace, he or she either goes straight to heaven or undergoes a state of purification called purgatory before entering heaven.

So how did Nicholas become associated with this doctrine?

As the Midwest Augustinians tell it, Nicholas was asleep in bed one night when he heard the voice of a deceased friar he had known. The friar told Nicholas that he was in purgatory and urged him to celebrate the Eucharist for him and other souls there, so that they would be set free by the power of Christ. After Nicholas did so for seven days, the friar again spoke to him, thanking him and assuring him that a large number of souls were now with God.

Nicholas is also the subject of numerous legends — some of which are rather bizarre. A 16th-century painting depicts a story about Nicholas, bedridden and sick, refusing to eat but blessing two cooked partridges (he was a vegetarian). The dead partridges subsequently flew away.

Nicholas died of illness in 1305 or 1306, and Pope Eugenius IV — also an Augustinian — canonized him in 1446 after recognizing some 300 miracles attributed to him. In addition to being the patron saint of souls in purgatory, Nicholas is also considered the patron saint against epidemic disease and against fires.

This story was first published on Sept. 10, 2022, and has been updated.

The ceremony took place on Sept. 6 at Nativity of Our Lady Church in the town of San Martín de la Vega.

During the homily, the bishop emphasized the spousal nature of the consecration: “This is a wedding; it is a marriage in the fullest sense of the word. It is a betrothal to Christ, to whom you give yourselves in faithfulness, giving yourselves forever.”

He explained that “the Bridegroom invites you to become beautiful, immaculate, and holy,” not only through personal commitment to Christ but also through a strong sense of mission: “You are born into the Church and born for the service of the Church,” specifically within the diocese and with the bishop as the virgin’s spiritual father in the consecrated life.

‘For a Christian, everything is mission’

Regarding this commitment, the bishop emphasized that it does not imply a withdrawal into the confines of the Christian community; rather, it represents a readiness “for whatever the Church needs of you, whether in your parish, in this diocese, or wherever the Lord calls you” to be fruitful, not according to the flesh, but according to the Spirit.

The prelate explained that the fruitfulness of the virginal vocation is born of love and opens itself to service: “Love is never selfish; therefore, love is never for oneself, but rather love is for others.”

For this reason, he urged the newly consecrated women to recognize the importance of discovering the missionary dimension of their vocation in every aspect of their lives: “All your gestures, all your words, and your very presence are mission,” because “for a Christian, everything is mission.”

Given that the ceremony took place close to the feast of the Nativity of Our Lady, the bishop of Getafe encouraged the women to look to her as “the reference point, the image, and the icon of all virginity, a virginity in faith, a virginity in hope, and a virginity in love.”

‘I used to cry because my friends had boyfriends and I didn’t’

Ana Isabel García and Ibáñez traveled a long spiritual journey leading up to their consecration. The former admitted that for years she believed her path in life was marriage, an experience she went through with a sense of unease: “I used to cry because my friends had boyfriends and I didn’t.” However, a personal encounter with the Lord changed her outlook on life. It initiated a process of discernment and formation spanning about five years of particular intensity, during which she was guided by numerous priests.

Ibáñez felt a strong calling from the time she was an adolescent. Coming from a Catholic family, at the age of 13, “a very strong desire for him” ​​was awakened within her, one that “has marked my life,” she said. It was not until she began her university studies that she once again strongly felt the pull toward total self-giving to Christ.

In 2022, she came across the Ecclesiae Sponsae Imago Instruction on the Ordo Virginum issued by the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, and recognized her vocation within its pages, having already explored other forms of consecrated life.

In the days before her consecration, García said she hoped the event would serve “to make this vocation known,” while Ibáñez wished for “a moment in which God makes himself present to everyone there, revealing his presence and companionship in their lives.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“It gives one pause to consider that, on the one hand, women are seeking inpatient obstetric care in neighboring countries to give birth to their children, while on the other hand, we are currently discussing the creation of conditions for terminating pregnancies within our own country,” said Bishop Benno Elbs, apostolic administrator of the Archdiocese of Vaduz, in a statement dated Aug. 21. “It seems to me that something has become unbalanced here.” The principality has not had its own maternity ward for several years.

“The Churchʼs concern is directed in particular toward all people in vulnerable life situations: unborn children and their parents, people with disabilities, refugees, as well as the elderly and the sick. They all depend in a special way on care, guidance, and concrete support,” Elbs wrote.

The initiative, titled “Fristenlösung für Liechtenstein” (“term-based solution for Liechtenstein”), calls for the legalization of elective abortion during the first 12 weeks, the lifting of a ban on doctors providing information about abortion services, and the transfer of costs to health insurance providers. Under Sections 96–98a of the criminal code, abortion is prohibited, with exceptions for cases of rape or serious danger to the life or health of the pregnant woman. Since 2015, women who travel abroad for an abortion have not been subject to criminal prosecution.

At the end of July, the initiative committee submitted 4,970 signatures; 1,000 would have been required. Nearly a quarter of all eligible voters in the principality backed the initiative. “Criminalization and the ban on providing information make it considerably more difficult to make an informed and self-determined decision,” the committeeʼs website states. There are no official statistics on abortions in Liechtenstein.

In a separate vote, the 25-member Landtag rejected, by the same margin of 13-12 on Sept. 2, a proposal to put the measure to a popular referendum. A referendum would have been mandatory only if the parliament had rejected the initiative. The public vote, which had been expected in the fall, will therefore not take place.

Hereditary prince has the last word

The law has not yet come into effect. “For any law to take effect, in addition to the approval of the Landtag, the princeʼs sanction, the countersignature of the responsible head of government or his deputy, and publication in the Official Gazette are required,” states Article 65 of the Liechtenstein constitution. “If the princeʼs sanction is not granted within six months, it is deemed to have been refused.”

Hereditary Prince Alois, who exercises sovereign authority on behalf of his father, Prince Hans-Adam II, has not yet formally exercised his veto. The head of state did not comment following the vote. He has six months to sign the law.

“The main reason is that, when it comes to time-limit regulations, the central legal principle of the protection of life is not sufficiently upheld,” the communications department of the Princely House told the news agency Keystone-SDA, explaining the rationale behind the anticipated veto.

In June, the hereditary prince stated in an interview with the newspaper Liechtensteiner Vaterland that the regulation in Liechtenstein must continue to be “based on a criminal-law framework with a system of specific exceptions.”

“With the time-limit regulation, the state effectively withdraws from its responsibility to grant the unborn child a right to protection during the permitted period,” he said. For him, it is a matter of “a fundamental commitment to the protection of life and not a ban on abortion.”

Regarding his earlier announcement, he said: “On such fundamental issues as the protection of life, a head of state should take a clear stand and also bear responsibility — even if that is the more difficult path.”

Bishop calls for support for families

For Elbs, the protection of life and support for families go hand in hand. “From my experience as a pastor and psychotherapist, I am aware of the often difficult situations in which women and young families can find themselves,” Elbs wrote. “The protection of life must therefore not be considered in isolation from comprehensive support: through empathetic counseling, sustainable social networks, and financial and practical assistance.”

“Our goal must be a society in which women and couples are not left to fend for themselves and in which saying ‘yes’ to life becomes possible,” he said.

Elbs praised the work of the Sophie von Liechtenstein Foundation, which has supported pregnant women, young parents, and families in challenging situations in Liechtenstein, Austria, and Switzerland for many years.

According to Church teaching, human life is under Godʼs special protection from the moment of conception. “With the authority conferred by Christ upon Peter and his successors, I therefore affirm, in communion with the bishops of the Catholic Church, that the direct and voluntary killing of an innocent human being is always a grave moral offense,” declared St. John Paul II in 1995 in Evangelium Vitae.

This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

The AfD, which is critical of mass migration, is described by opponents as being “far right,” populist, and/or extremist. The stateʼs domestic intelligence office has classified the partyʼs Saxony-Anhalt branch as “confirmed right-wing extremist” — a designation the AfD is challenging in court; the federal equivalent was suspended by a court in February pending a final ruling.

According to preliminary official results, the AfD will hold 39 of the state Parliamentʼs 83 seats, just three short of an absolute majority. The Christian Democrats (CDU), led by incumbent Minister-President Sven Schulze, finished a distant second with 15 seats. The Social Democrats (SPD), the Greens, and The Left each won eight seats, while the Sahra Wagenknecht Alliance (BSW) won five, according to CNA Deutsch, the German-language sister service of EWTN News.

Bishop Gerhard Feige of Magdeburg, in a joint statement with Protestant leaders, called on the election winners to “fully respect our stateʼs constitution as well as the Basic Law and to uphold the dignity of all people.”

The Basic Law is Germanyʼs constitution.

“Anyone who wishes to assume governmental responsibility also assumes responsibility for all people in our state,” Feige said on Monday.

The statement said the churches noted the results “with great concern” and warned that the election had “profoundly changed the political landscape” in the state.

Separately, Bishop Heiner Wilmer, SCJ, chairman of the German Bishops' Conference, joined Christian leaders in a statement: “Our worst fears have come true, but we must accept the result.”

The leaders said they would “closely monitor and critically assess the political actions of the future state government.”

Cardinal Gerhard Ludwig Müller, the former prefect of the Vaticanʼs Dicastery for the Doctrine of the Faith, criticized the bishops' statements, writing for website kath.net that they “must in no case throw their spiritual authority onto the scales” for or against a political party.

The prelate warned German bishops to be spiritual pastors rather than committing “abuse of spiritual authority for political purposes."

Observers note that forming a state government in Saxony-Anhalt will prove complicated. The AfD fell short of forming a government alone, and the other parties are unlikely to form a coalition with it. A majority against the AfD would require all other parties to unite, which also seems unlikely.

For Father David Delargy, one of the three Irish priests who make up the group, singing does not mean setting aside his ministry, but rather living it out in a different way.

“For me, I don’t leave my priesthood behind me or to the side when I’m performing or singing on the stage. My priesthood is there, and I am ministering through the means of sacred music for those who, if you like, are the congregation rather than the audience,” he explained to EWTN News.

The Priests consists of priests Father Martin OʼHagan, Father Eugene OʼHagan, and Delargy, who began singing together as students at a boarding school in Northern Ireland during the 1970s and later continued to do so while studying in Rome.

Their story took an unexpected turn in 2008, when a Sony representative heard them singing together and proposed that they record an album.

“One of the Sony record labels, one of the leaders there, had an idea for recording an album that might involve some priests. So, they sent out a scout. When they heard the three of us singing together, they realized we had been singing together since our boyhood days. And they thought, ‘These guys, they can sound quite nice together. Let’s make an album with them,’” Delargy recounted.

“So, we signed a contract with them on the steps of Westminster Cathedral and went on to make four albums together, beginning in 2008 with ‘The Priests,’” he added.

The first album exceeded expectations, selling nearly two million copies worldwide.

The Priests have also released the albums “Harmony” (2009), “Noël” (2010), and “Alleluia” (2016), as well as the compilation “Then Sings My Soul: The Best of The Priests” (2012).

For Delargy, music has never been separate from his priesthood.

“In some profound ways, music moves people, evokes emotions, feelings and thoughts that otherwise might not have been there. So, I think God will use …our poor little voices and instruments, he will use all that to his own kind purposes and ends,” he stated.

A musical pilgrimage to Rome

Almost 20 years after that unexpected success, The Priests returned to Rome to mark the centenary of the Pontifical Irish College, the institution where the three men studied.

“We are all former students of the Irish College and we’ve been in our diocese of Down and Connor for 35 years, each of us, and we’ve all got great love for the college and I think given the fact that the college is celebrating 100 years this year, it’s a momentous occasion for the college,” Delargy related.

The celebration included a musical pilgrimage to some of Romeʼs historic churches accompanied by other priests and the faithful who had traveled from Ireland.

‘Sacred music in its essence is prayer’

Delargy believes music allows for the expression of things that words do not always manage to convey.

“Music can express praise, it can express peace, it can express prayer for those who are full of joy, but it can also journey with those who are experiencing difficulty,” he noted.

“So, sacred music in its essence is prayer. I have to go back to St. Augustine, who said when you sing, you pray twice,” he observed.

The priest also believes that music can serve as a gateway to Catholicism.

“Sometimes the music, sacred music I’m talking about in particular, will be for many people their only point of contact specifically with the Christian faith. And so the Lord will use all these various means to draw us to himself,” he said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Cardinal Burke will be the principal celebrant at Holy Mass in the Church of Our Lady, Keizersgracht 218, Amsterdam. Later that afternoon, he will lead a prayer service and give an inspiring talk at the Vondelpark,” Radio Maria’s website states. The event takes place every year as a fulfillment of the request of Our Lady of Fátima to pray for a spirit of conversion in society.

Bishop celebrates centenary of first Catholic Mass in Norway

In celebration of 100 years since the first Catholic Mass in Norway, Bishop Erik Varden of Trondheim presided over a solemn Mass in Longyearbyen.

The Mass took place at Svalbard Church on Aug. 30 and was widely attended by members of the Catholic community as well as nonprofit organizations and representatives of the Lutheran Church of Norway, according to a Vatican News report on Aug. 31.

“For the sake of bringing Jesus’ sacrifice concretely to Svalbard, Bishop [Johannes] Smit came here in 1926 and celebrated the first Catholic Mass on the archipelago,” Varden said during his homily. “In gratitude for the grace God has poured out on Svalbard through a hundred years, we will faithfully take responsibility for that grace.”

Scottish sisters to stand trial over historic child abuse charges

In Scotland, five Sisters of Nazareth nuns aged between 67 and 84 have been indicted to stand trial. They are accused of multiple abuse charges against several children following a preliminary hearing that took place at the High Court in Glasgow on Monday.

Marie Docherty, 84; Mary Broderick, 83; Margaret McLafferty, 67; Kathleen McLean, 76; and Mary Doyle, 80, were named on an indictment, which contains 108 charges.

The indictment includes allegations that children were punched, struck, kicked, force-fed, and forced to stand while wearing soiled bedding or clothing. The alleged crimes are said to have taken place mainly at Nazareth House locations in Aberdeen and Bonnyrigg, Midlothian, between 1965 and 1982.

The accused have previously entered pleas of not guilty.

A further preliminary hearing is scheduled for Jan. 22, 2027, and the court has provisionally set aside eight weeks for a trial starting on March 30, 2027, in Glasgow.

‘Safeguarding Sunday’ in Australia to operate under theme ‘Love Protects’

Catholics across Australia will observe “Safeguarding Sunday” on Sept. 13 under the theme “Love Protects” in honor of victims of abuse within the Church.

“‘Love Protects’ reminds us that genuine love is demonstrated through action,” Bishop Greg Bennet, chair of the Bishops Commission for Professional Standards and Safeguarding in Australia, said in a Sept. 4 press release. “Safeguarding is an essential part of our mission and ministry. It calls each of us to be attentive, accountable, and committed to ensuring that every person can participate in the life of the Church safely and with confidence.”

New leader for Melkite Catholics in Argentina

Lebanese priest Father Jean Abou Charouche has been appointed by Pope Leo XIV to lead the Melkite Greek Catholic community in Argentina as apostolic exarch and has been raised to the rank of bishop, ACI MENA, the Arabic-language sister service of EWTN News, reported Aug. 31.

The Melkite exarchate in Argentina serves about 345,000 faithful.

Born near Beirut in 1972, Abou Charouche was ordained a priest in 1998 and has devoted much of his ministry to preparing future priests and religious. He later moved to Argentina, becoming pastor of St. George Cathedral in Córdoba in 2015. Since 2023, he has already been overseeing the countryʼs Melkite Catholic community as apostolic administrator.

Pro-life groups protest ‘International Safe Abortion Day’ celebration in Northern Ireland

Christian and pro-life groups have called on the Belfast City Council to cancel plans to illuminate the Northern Ireland city in observance of “International Safe Abortion Day.”

“The strength of this open letter comes from the breadth of organizations standing together. Catholic, Protestant, evangelical, pro-life, pregnancy-support, and Christian community groups have united to send Belfast City Council a clear and respectful message: City Hall is not a billboard for abortion,” Bernadette Smyth, director of Precious Life, the largest pro-life group in Northern Ireland, said in a press release Sept. 1.

The letter came ahead of the Belfast City Council’s 11-3 vote to approve the measure on Sept. 2.

Ivory Coast cardinal decries illegal gold mining

Cardinal Ignace Bessi Dogbo of the Ivory Coast’s Archdiocese of Abidjan has denounced the devastating environmental consequences of illegal gold mining, calling for stronger state action to protect the country’s natural resources and its people, ACI Africa, the sister service of EWTN News in Africa, reported Sept. 3.

In his homily during the Mass of the 2026 World Day of Prayer for the Care of Creation, the cardinal reflected on the ecological vision of Pope Francis’ encyclical Laudato Si’, warning against the destruction of land and waterways caused by the pursuit of gold.

He also challenged what he described as the excessive attachment to money that fuels the exploitation of creation.

“Gold that kills is not gold. Illegal gold mining that kills human beings is worse than idolatry. It is beyond words,” Dogbo said, condemning mining activities that “soil the water,” destroy the environment, and transform rivers into “polluted wastelands.”

UK government warns against assisted suicide in latest assessment

An updated assessment from the U.K. government has found that “poverty, poor care, and abuse” could lead to “disproportionate numbers of ethnic minority people” seeking to end their lives via assisted suicide.

The latest assessment, released Aug. 29, comes as the government increased its central estimate of annual assisted deaths from 2,183 to 3,502, according to an Aug. 29 press release from Right To Life UK.

U.K. Prime Minister Andy Burnham has called for extensive healthcare reforms to take place before the passage of legislation on assisted dying.

“Personally, I think there’s something that needs to happen first, and that’s the fixing of the funding of palliative care and social care,” Burnham said July 29. ”I think it is very challenging to introduce that wider debate in a context of people not receiving that care and having the peace of mind about that care.”

Patrick J. Passmore contributed to this report.

With the official registration period now closed, shrine officials reported that, due to the “exceptionally high turnout expected,” they will ensure “the best possible conditions for welcoming visitors, safety, and organization,” as the site reaches “maximum capacity.”

“There will be 150,000 of us praying with the pope at the shrine. Millions more will be tuning in via television and radio,” the shrine said in its latest news bulletin.

The shrine noted that registrations can no longer be modified and that instructions regarding the assignment of sectors and access routes to the venue will be sent via email in the coming days.

Preparations for Leo XIV’s visit

In recent weeks, preparations have continued at the venue to welcome the pontiff, including permanent improvements that will remain in place after the pope’s departure.

Marking the 150th anniversary of the Marian apparitions, Leo’s visit will take place 18 years after the last visit by a pontiff — that of Benedict XVI in 2008.

With that visit in mind, the shrine states that “enthusiasm is already palpable here in Lourdes at the prospect of praying with the successor of Peter.”

Various departments are putting forth great effort to ensure the event is unforgettable — from the sewing workshop, where Sister Martha is quietly making the liturgical vestments to be worn by Pope Leo XIV, to the workshops where “the large podium cross is gradually taking shape.” In addition, those responsible for decorating the venue are designing ways to ensure the shrine looks suitably adorned for the occasion.

Leo XIV will land in Paris on Sept. 25 where, after the official reception at the Elysée Palace, he will visit the United Nations Educational, Scientific, and Cultural Organization (UNESCO) headquarters and hold a meeting with young people. The next day, he will visit the Maison Bakita Center for Accompaniment and Social Integration, which provides support services for migrants, and will hold a meeting with the members of the Provincial Synodal Assembly, the catechumens and the neophytes at the Catholic Institute of Paris.

After celebrating Mass in the Place de la Concorde, he will fly to Lourdes. At the end of his stay at the shrine, he will head to the city of Metz, where he will hold an interreligious meeting at the Robert Schumann Congress Center and celebrate Mass in the cathedral before returning to Rome.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Surrogacy is by its nature evil and incompatible with Christian faith and morality,” the bishops’ bioethics committee said. “The desire to have children cannot be interpreted as a right to have children, because a child, in the ontological sense, as a human being, is not the property of its parents.”

The bioethics committee of the Polish Bishops' Conference issued a statement on Aug. 27 signed by the head of the committee, Auxiliary Bishop Józef Wróbel of the Archdiocese of Lublin. The committee warned that the “conception and birth of a child cannot be the subject of a commercial transaction” between those who offer their body for rent and those who want to obtain offspring in this way.

The committee underscored that the practice of surrogacy cannot, therefore, “be tolerated, permitted, accepted, or, even less so, promoted by state institutions.”

The statement noted that “more and more offers are emerging in Poland guaranteeing the birth of a healthy child through surrogacy,” likely a reference to an event organized in the Polish capital, Warsaw, for Sept. 12-13 by the Ukrainian fertility clinic BioTexCom: Center for Human Reproduction.

The company says it has a “wide database of donors who meet all individual requirements of clients” as well as “the latest techniques” to achieve “positive results” of in vitro fertilization.

BioTexCom describes surrogacy “as a program during which a healthy woman carries a child for the infertile couple” and promises “best surrogate mothers,” lower prices, and better services than other medical centers in Europe.

However, the bioethical experts of the Polish episcopate pointed out that surrogacy is available only through artificial insemination, usually performed through in vitro fertilization, which has a variety of “genetic, developmental, and psychological” consequences.

Moreover, the experts said such “conceived children will be killed through eugenic abortion if genetic or developmental disorders are detected,” stressing that “the murder of an unborn child is always an extremely evil act” and that under “law in force in Poland, it is also a crime.”

The bioethicists said conducting surrogacy outside Poland does not make it legal, adding that it rather resembles “international human trafficking, which cannot be justified either by the desire to have offspring or the consent” of the parties involved.

The experts concluded that children are “treated as commodities and not as endowed with an inalienable dignity attached to their humanity.” Thus, they called for “the state authorities to take immediate and decisive action to prevent surrogacy by Polish citizens and to block” companies that “offer such procedures.”

Some analysts noted that Poland lacks surrogacy limitations, unlike Slovakia and Italy, where the practice is banned.

Sarah, the former prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, spoke to the Italian newspaper Il Giornale last week about the importance of the traditional liturgy, which dates back to the time of Pope Gregory the Great and earlier, and which was celebrated worldwide until the Second Vatican Council (1962–1965).

After the council, the old liturgy was abandoned, although some priests continued to celebrate it. The archbishop of Dakar, Senegal, Marcel Lefebvre, remained faithful to it and founded the Society of St. Pius X (SSPX) under the claim of preserving the Traditional Latin Mass and in opposition to some reforms of the Second Vatican Council. The SSPX has twice been declared to be in schism, including in 2026, and its bishops excommunicated.

In the mid-1980s, the Holy See began to relax the de facto ban. In his motu proprio Summorum Pontificum, Pope Benedict XVI in 2007 authorized all priests to celebrate the old liturgy; in his view, strictly speaking, it had never been abrogated. He differentiated between the Traditional Latin Mass as the “extraordinary form” and the new Mass as the “ordinary form.”

Pope Francis revoked his predecessorʼs decision in 2021 and severely restricted the classical Roman liturgy with his motu proprio Traditionis Custodes.

“Among the effects of the liberalization of the extraordinary form was the positive influence — I would even say the correction — regarding possible abuses in the celebration of the ordinary form,” Sarah said. “These abuses are extremely serious acts, yet we must never equate the ordinary form itself with them. Many priests testify that discovering the extraordinary form helped them celebrate Mass better.”

“I think Benedict XVI also demonstrated on that occasion a deeply humble and democratic attitude,” the cardinal continued, recalling the 2007 decision. “He wanted to ensure the widest possible dissemination, so that the people of God could decide for themselves, over the decades, which form of living out the faith best suited them. All of this, however, was nullified by Traditionis Custodes, while the pope emeritus was still alive.”

“That did not seem to me a decision that was either sensible or respectful,” Sarah explained. “But Benedict XVI, a man as gentle as a lamb, allowed himself to be humiliated and thus offered his suffering to God in silence and prayer, so as to better identify with Christ’s pain for his Church and to purify it.”

Sarah said that “access to ritual forms that have been recognized and in existence for centuries must never be artificially restricted by means of decrees. If a rite did not serve the faith, it would disappear on its own; if, conversely, it preserves and fosters the faith, we must by no means restrict it, for in doing so we would be restricting the very preservation and spread of the faith.”

This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A panel discussion held on Aug. 21, the opening day of the Meeting for Friendship Among Peoples, titled “The Freedom to Believe: A Human Right at the Center of Geopolitical Challenges,” explored the role of religious freedom in contemporary geopolitical dynamics, with particular attention to minorities in crisis areas and the contribution of faith communities to reconciliation processes. It also examined the responsibilities of the European Union, Italy, and international cooperation in strengthening diplomatic and political instruments to defend this fundamental right.

Following introductory remarks by Maria Cristiana Mele, Italy’s special envoy for the promotion of religious freedom and the protection of religious minorities worldwide, speakers included Cristina Duranti, director of the Good Shepherd International Foundation; Bishop Matthew Hassan Kukah of the Diocese of Sokoto, Nigeria, who said: “In Nigeria, if you ask someone whether he is Christian or Muslim, he will answer: I am hungry”; Mairead McGuinness, the European Union special envoy for the promotion of freedom of religion or belief; and Andrea Avveduto, journalist and spokesman for the Italian Committee for Freedom of Religion or Belief, who moderated the discussion. Daniela Canclini, president of the Italian Committee for Freedom of Religion or Belief, delivered the concluding remarks.

In his remarks, Kukah highlighted the "actions" of terrorist groups in Nigeria: "Islamic extremism has changed over time. If 15 or 20 years ago Boko Haram persecuted only Christians because it aimed to convert the population to Islam at gunpoint and establish a caliphate in which sharia would be imposed; the groups operating today have no contact with the population. They live in hiding and emerge only to kill, loot, and rape. They do not kill on a confessional basis, so it is inaccurate to say that today they persecute only Christians.

“Their attacks make no distinction based on belief: They kill people on farms, in churches, in mosques, at home, everywhere. There are also several groups affiliated with ISIS but divided among themselves, so if you are killed, you do not even know who did it. The situation is extremely complicated. The only thing that unites these groups with one another and with Boko Haram is violence and the mineral trade.”

He also described the difficulties involved in combating terrorist groups: “The situation is extremely difficult to contain, and the government is present only through the military, which nevertheless allows things to happen. Nigeria is a corrupt state. It has lost the ability to enforce the laws, which do exist, just as there is a constitution. At every political election the same thing happens: There is a suitable candidate, capable, the ideal person to have a positive impact on the government of the country. He will not be elected, because another, wealthier candidate will buy the election with money.”

At the conclusion of the meeting, ACI Stampa, the Italian-language sister service of EWTN News, asked Avveduto to explain why the freedom to believe is increasingly under threat.

ACI Stampa: Why is the freedom to believe increasingly under threat?

Avveduto: We are living in a time in which faith has once again come to be perceived as a problem rather than a resource. On the one hand, there are authoritarian regimes and totalitarian ideologies, which see in the believer someone who obeys an authority higher than the state and therefore fear him; on the other, there is the growth of extremisms that exploit religion to justify violence and the seizure of power.

In between is the fragility of many states: Where institutions collapse, religious freedom is the first to fall, because minorities are left without protection. And there is also a more subtle threat, typical of our secularized societies: the temptation to reduce faith to a purely private matter, expelling it from the public sphere. The freedom to believe is threatened wherever the person is not recognized in his or her entirety, which also includes the spiritual dimension.

Why are more and more Christians under threat?

The numbers are striking: According to Open Doors' World Watch List 2026, the number of Christians exposed to persecution worldwide has risen to 388 million, 8 million more than the previous year — a record year. One Christian in 7 globally suffers persecution. The reasons are different and intertwined: the expansion of Islamist extremism, especially in sub-Saharan Africa; regimes that see Christians as a foreign body or ideological enemy; organized crime that targets Christian communities because they are defenseless.

The center of gravity of Christianity has shifted to Africa, and it is precisely there that it is principally under attack: Christians are often visible minorities, communities that educate, provide care, and build social cohesion; precisely for this reason, they become targets of those who want chaos or a monopoly on power. The paradox is that Christians are persecuted not despite the good they do but often because of it.

Another region is the Middle East. The conflict between Israel and Iran is affecting Lebanon: How are Christians living through it?

Lebanon is once again paying for wars decided elsewhere. Since the beginning of March, the bombings have caused more than 2,000 deaths and over 1 million displaced people, and Christians have not been spared: Members of the community who have nothing to do with Hezbollah have been killed in the attacks. And yet, amid all this, the faith endures: In Christian villages in the south, such as Rmeich, Debel, and Ain Ebel, priests say that daily Mass and the rosary prayed together are what sustain the people under bombardment.

Lebanese Christians are experiencing a double suffering: the material suffering of war and the moral suffering of a country held hostage, whose sovereignty is contested among outside powers. But they also remain bearers of a vocation: As the Maronite patriarch recalls, echoing the words of the popes, “Lebanon is more than a territory; it is a message of freedom, dignity, pluralism, and coexistence.” For this reason, supporting the Christians of Lebanon means supporting the very idea of a pluralistic Middle East.

Another difficult situation is found in Nigeria, as Bishop Hassan Kukah described, and in Sudan: How can Christians be supported?

Nigeria today is the deadliest place in the world for Christians: It alone accounts for about 3,490 victims, 70% of the global total of Christians killed for their faith, amid attacks on villages, burned churches, kidnappings of priests, and even schoolchildren. Sudan, devastated by civil war, is also among the countries experiencing extreme persecution. How can they be supported? First of all, by not forgetting them: The first persecution is silence.

Then through concrete closeness: supporting the local Churches, schools, clinics, and projects that allow communities to remain in their own land rather than flee. There is also the level of political and diplomatic pressure, so that governments are called to their responsibility to protect. And finally prayer, which for the persecuted themselves — they always say this — is not a symbolic gesture but the sign that they belong to a larger body that does not abandon them.

Why is religious freedom a good for everyone, as the Church emphasizes in its magisterium?

Because it is the mother of all freedoms. It concerns the most intimate core of the person: conscience, the relationship with truth, and with the ultimate meaning of life. A state that respects this inner sanctuary will also respect freedom of thought, expression, and association; a state that violates it will sooner or later violate everything else.

This can be seen empirically: The countries where believers are persecuted are the same countries where all human rights are trampled upon. Religious freedom, moreover, does not protect only believers: It also protects those who do not believe, because it affirms that no power may impose or prohibit a worldview. It is the foundation of a truly pluralistic society, where diversity is not merely tolerated but recognized as a source of richness.

So why does the Church fight for religious freedom for everyone?

Because it does not ask for privileges but for a right that arises from the dignity of the person created in the image of God, a dignity that belongs to every human being, Christian or not. This is the teaching of the Second Vatican Council through the declaration on religious freedom, Dignitatis Humanae: Truth imposes itself solely by virtue of its own truth, never through coercion. Faith, to be authentic, must be free; an imposed faith is not faith.

For this reason, the Church defends with the same voice the persecuted Christian in Nigeria, the discriminated-against Muslim, the threatened Jew, the massacred Yazidi: because defending religious freedom only for oneʼs own people would deny its very foundation. And it is also a matter of credibility: The Church knows that the strongest witness is that of those who defend the rights of others, not only their own.

A few months ago in Italy, the Pact among Religions was signed. Can it be a first step toward cooperation and dialogue among faiths?

Yes, and it is a significant step precisely because it is not a declaration of intent but a public and structured commitment. On June 25, at the Ara Pacis in Rome, the leaders of religious confessions present in Italy signed the pact “The Italian Way of Interreligious Dialogue,” which was then presented to Italian President Sergio Mattarella: 15 religious confessions, from the Catholic Church to Muslim, Jewish, Orthodox, Protestant, Buddhist, Hindu, and Baháʼí communities, the fruit of three years of joint work.

The document contains nine commitments and nine concrete actions: educating communities in dialogue, working together for the common good, and promoting a culture of peace. It is important for two reasons. The first is because it shows that religions are not the problem but part of the solution and, as Mattarella said, dialogue pursued sincerely produces understanding and cooperation, and gives life to forms of coexistence that are essential for banishing all intolerance.

The second is this: In a world where religion is exploited to fuel conflicts, a pact among different faiths is the most eloquent refutation of that exploitation. Of course, a document is not enough: It will be everyday practice — in cities, in schools, among young people — that will show whether this first step becomes a journey. But the direction is the right one, and beginning in Italy it can become a model elsewhere.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

During a meeting between Argüello and the minister of culture, tourism, and sport, Alberto Díaz Pico, the regional government expressed its “interest in promoting the commemoration of the 500th anniversary of the birth of Philip II (in 2027), as well as highlighting the beatification cause of Isabella, the Catholic Monarch, and its historical and cultural significance,” according to an Aug. 27 statement issued by the government.

Isabella and her husband, King Ferdinand, were given the title “the Catholic Monarchs” by Pope Alexander VI through the papal bull Si Convenit for their defense of the Catholic faith.

“Furthermore, the commitment to continue collaborating with the Church on the conservation, protection, and enhancement of the ecclesiastical heritage of Castile and León has been reaffirmed, with a view to exploring ways to expand and strengthen existing support measures,” the statement added.

The statement also highlighted “the good rapport and the determination to maintain close collaboration on matters of mutual interest regarding the culture, heritage, and history of Castile and León.”

Isabella, the Catholic Monarch

Isabella I of Castile was born in Madrigal de las Altas Torres on April 22, 1451, Holy Thursday that year. After being recognized as Princess of Asturias in 1468, she married Ferdinand of Aragon in 1469 and had six children, two of whom predeceased her. Upon the death of Enrique IV, she was proclaimed queen in 1474, according to the Archdiocese of Valladolid.

During her reign, she championed the reconquest of Granada from the Muslims and the voyage of Christopher Columbus, which led to the discovery of the Americas in October 1492. She also promoted the evangelization and protection of the Indigenous peoples of the Americas, going so far as to ban their enslavement. She died on Nov. 26, 1504, from uterine cancer.

The cause for her beatification was initiated in Valladolid in 1958; the diocesan phase concluded in 1990, after which the process moved to Rome.

Historians have already favorably reviewed the documentation, but the theological assessment regarding the heroic nature of her virtues is still pending. Once that takes place, and following the popeʼs approval, she may be recognized as venerable, awaiting a miracle for her beatification.

Enraizados (the “Rooted in Christ and in Society Association”) has an annual Mass celebrated in memory of Isabella. In the manifesto the group published in 2026, it included a prayer by the queen: “I am afraid, Lord, of being afraid and not knowing how to fight. I am afraid, Lord, of being afraid and being capable of denying you. I ask you, Lord, that in your greatness, you do not forget me. And that, with your love, you grant the strength to die for you.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Written by journalist Regina Statkuvienė and published by the DONUM Foundation, “In the Light of the Altar” draws on recent interviews she conducted with Tamkevičius. The book also includes his letters and diary entries alongside accounts of his childhood, priesthood, underground activities, imprisonment, exile, and later episcopal ministry.

Tamkevičius was arrested in 1983 and sentenced to six years in a strict-regime labor camp followed by four years of exile in Siberia.

His story offers an insight into the experience of Catholics who resisted the Soviet Unionʼs efforts to suppress religious life and impose state atheism.

Catholic resistance in Soviet-occupied Lithuania

Founded by Tamkevičius in 1972, the Chronicle of the Catholic Church in Lithuania (“Lietuvos katalikų bažnyčios kronika,” or “LKB Kronika”) was an underground publication documenting religious persecution and human rights abuses in Soviet-occupied Lithuania.

The Kronika recorded arrests and interrogations of clergy and lay Catholics, confiscation of Church property, restrictions on religious practice, and attempts by Soviet authorities to infiltrate the Church. It was a strictly factual catalog of human rights violations, not a literary magazine or a platform for theological commentary.

Its reports were secretly typed and reproduced, with editions being smuggled to Western diplomats and foreign journalists in Moscow, with activists often microfilming the pages and hiding the negatives inside everyday objects like book covers or flashlights.

Once in the West, the material was translated and disseminated internationally, including through Vatican Radio and Radio Free Europe, directly challenging Soviet claims that religious freedom existed behind the Iron Curtain.

In the bookʼs foreword, Archbishop Petar Rajič, current prefect of the Papal Household and former apostolic nuncio to Lithuania, described Tamkevičius as one of the most prominent witnesses to the Soviet era.

“Every Catholic who loves the Church should read the Chronicle,” Rajič wrote, calling it a testimony to the spiritual strength and resistance of the Lithuanian people, rooted in the victory of the cross of Christ and offering lessons for Catholics today and future generations.

Arrest and KGB interrogation

The Kronika not only exposed Soviet religious persecution to the outside world but also strengthened the underground Catholic resistance within Lithuania. The KGB consequently intensified efforts to identify and suppress those involved in producing and distributing the publication.

Since Tamkevičius openly preached against state atheism and challenged Soviet restrictions on the Church, he was seen as a visible figure within the Catholic resistance movement.

The Soviet authorities eventually arrested Tamkevičius in May 1983 and charged him with “anti-Soviet agitation and propaganda.” After six months of pretrial detention in the KGB isolation prison in Vilnius, he was sentenced in December to six years in a strict-regime labor camp in the Ural Mountains, followed by four years of exile in Siberia.

During his detention, Tamkevičius recalled psychological pressure from KGB interrogators. On one occasion, an interrogator offered him tea and biscuits. He drank the tea at around 2 p.m. and soon became extremely dizzy.

His next clear memory came hours later, when he heard the interrogator angrily questioning him about a document concerning the underground seminary. He was then told that it was already 10 p.m. “Only then did I realize that after drinking the tea I had lost consciousness,” he recalled.

Tamkevičius believed he had been drugged to extract information from him. The attempt failed. “Seeing how angry the interrogator was, I understood that he had managed to extract nothing from me,” he said.

Life in the labor camp

Tamkevičius recalled that his first assignment in the labor camp was peeling potatoes. “Each potato had to be taken out of almost ice-cold water,” he recalled. He feared that doing this for six years would make him ill, but after two weeks he was transferred to a metalworking workshop, where he collected metal shavings from lathes and carried them to containers.

Prisoners worked eight hours a day and were allotted another eight hours for sleep. The food was poor, consisting largely of “thin soup and watery porridge.” Later, after Mikhail Gorbachev came to power in 1985, Tamkevičius was assigned to the camp kitchen and had to rise at 4 a.m. to prepare breakfast.

The ingredients were often badly preserved. Fish, he recalled, could be heavily salted and stored for years. He learned to make the most of what was available, washing the fish overnight and frying it separately so that prisoners could have a more edible meal.

During more than five years in captivity, Tamkevičius was transferred under guard seven times and encountered prisoners ranging from teenagers to murderers. The experience became for him a reflection on human nature and the consequences of abandoning moral law.

“A life without God, without the commandments of the Decalogue, a life without love,” he wrote, describing the selfishness, pride, lust, and greed that shaped much of prison life. His reflections ultimately turned toward his own imprisonment and vocation.

“Lord, what was it that brought me behind bars and barbed wire?” he asked. “The affairs of the Church? Yes. Concern for people’s moral lives? Yes. Living according to my conscience? Yes. Thank you, Lord, that the answer was ‘yes.’” For Tamkevičius, imprisonment was ultimately the consequence of refusing to compromise his faith in the face of communist oppression.

From persecution to freedom

Tamkevičius was released in 1988 as Soviet repression began to weaken. He returned to Lithuania as the country moved toward independence, restored on March 11, 1990.

Tamkevičius' story offers a firsthand account of the cost of defending the faith under communism and the role of ordinary believers in preserving the Church through decades of persecution.

A Requiem Mass for King Harald will be celebrated at St. Olavʼs Cathedral in Trondheim on Aug. 29 at noon, and lauds and vespers will also be offered for the late monarch.

EWTN Norway is streaming the services on its website and YouTube channel.

Within hours of the kingʼs death, Bishop Erik Varden of Trondheim published a tribute on behalf of Norwegian Catholics. He commended Harald to Godʼs mercy and offered prayers for Queen Sonja, the royal family, and the new King Haakon VIII.

Varden, a Trappist monk who also serves as apostolic administrator of Tromsø and president of the Nordic Bishops' Conference, opened his reflection with the ninth-century “Commendatio Animae” — the Churchʼs prayer for the dying.

“Go forth, Christian soul, from this world in the name of God, the Almighty Father, who created you; in the name of Jesus Christ, the living Son of God, who suffered for you; and in the name of the Holy Spirit, who was poured out upon you,” the prayer begins.

Varden wrote that the prayer reminds the faithful that death is a transition “from life to Life.”

Prayers for the new king

Varden described Harald as a monarch who embodied the nation in an exemplary way, giving Norwegians a sense of being seen and cared for.

“He was so completely and utterly king, devoted to the people, that it was as if no ego stood in the way,” the bishop wrote. “In this way, he drew near to us in a comforting way.”

Harald “has spoken wisely to us, with a subtle sense of humor that we will miss,” Varden added.

The bishop placed the kingʼs passing in the context of the ancient acclamation “The King is dead; long live the King,” and wrote that the monarchy stands as “a stable pillar in society” that represents continuity.

“In a time as uncertain as ours, that is a comfort,” he wrote.

Varden called on Norwegian Catholics to pray for King Haakon VIII. He asked the faithful for “blessings and wisdom” and called on Catholics to stand loyally by the new sovereign.

Closing his tribute, the bishop invoked the intercession of St. Olav, Norwayʼs patron saint.

King Haraldʼs reign

Harald V was born on Feb. 21, 1937, and ascended the throne on Jan. 17, 1991, succeeding his father, King Olav V. He reigned for 35 years.

A three-time Olympic yachtsman, Harald modernized the Norwegian royal house. Later in his life, he refused to abdicate, saying he had taken a lifelong oath before the Norwegian Parliament.

He had experienced multiple health problems in recent years.

Harald is survived by Queen Sonja, 89, his wife of 57 years, and their two children: Princess Märtha Louise, 54, and the new King Haakon VIII, 53. His granddaughter, Princess Ingrid Alexandra, is now next in line to the throne.

This report draws on coverage by EWTN Norway and reporting by Pål Johannes Nes.

“As representatives of the people, your mandate is clear: You must champion an immediate, binding international ban on fully autonomous lethal weapons,” the cardinal and archbishop of Yangon, Myanmar, said in Assisi, Italy, on Aug. 24.

“To automate the battlefield is to lower the moral threshold for violence, stripping conflict of human conscience and turning our sons, daughters, and citizens into bloodless data points,” he added.

Bo addressed lawmakers during a one-day peace summit organized by the International Catholic Legislators Network (ICLN) on Aug. 24. The summit immediately followed the group’s annual meeting in Rome Aug. 20–23, which included a private audience with Pope Leo XIV.

Bo — whose country has been suffering for years under unrelenting violence, economic collapse, and dramatic humanitarian concerns — gave a strong warning about AI’s “potential to amplify human conflicts and malice.”

“Human conflicts alone resulted in the deaths of 135 million people in the 20th century,” he said. “Now, we have a new lethal actor: AI in the hands of a few, in some countries, who perceive AI as the bride of geostrategic power games.”

The cardinal sounded the alarm about “a terrifying marriage of autocratic monopolies and automated surveillance” that replaces human freedom; he urged legislators not to give in to the pressure to adopt a “There Is No Alternative (TINA) narrative.”

“As lawmakers and Christians, we are called upon to embrace a different TINA: ‘There Is a New Alternative.’ This alternative involves human-led AI that would bring greater prosperity and ultimately lead to durable peace for all,” he said.

‘Christ is our model’

Acknowledging that his prognosis about AI may appear pessimistic or even dystopian, Bo recalled that the objective is to shape a society grounded in lasting peace.

“Between dystopian reaction and utopian celebration, humanity requires a guiding beacon in its journey. For men and women of faith, Christ serves as that beacon, the savior sent to remind humanity of its earthly and heavenly path,” he said.

“Christ is our model,” he continued. “Christ’s warning in Matthew 26:52 rings across history: ‘Put your sword back in its place... for all who draw the sword will die by the sword.’ When you delegate lethal force to an autonomous weapon system, the concept of a ‘moral agent’ collapses entirely. A machine cannot possess a right intention; it cannot comprehend grief, mercy, or the sacred value of a human life. It can only execute statistical optimization.”

The cardinal reminded Christian lawmakers of their responsibility to the people who elected them.

“Your faith is not a private luxury to be hidden away; it is a public covenant to build peace in a world tearing at the seams,” he said.

“We live in an era uniquely troubled by global war, civic unrest, and crushing economic upheaval, but Christ calls Christian leaders to a radically different, courageous path,” he added, quoting Christ’s words in Matthew 5:9, that “Blessed are the peacemakers.”

“Notice carefully that he does not bless the ‘peace-lovers’ or the ‘peace-wishers.’ He blesses the peacemakers — those who actively build bridges, enforce structural justice, and cultivate narrative empathy across bitter political and social divides,” he said.

True leaders in AI regulation

Bo noted the presence of Christopher Olah, a co-founder of Anthropic and machine learning researcher, at the May presentation of Pope Leo’s encyclical Magnifica Humanitas, and called it a sign that “the architects of our digital future are begging for governance. They are confessing that while they understand the code, they do not have the answers for human dignity.”

“If you refuse to regulate, if you accept the myth of technological inevitability, you are abdicating your sovereign duty to the people who elected you,” he said.

“In the words of St. Francis of Assisi, remember that ‘all the darkness in the world cannot extinguish the light of a single candle,’” the cardinal said. “Let your governance be that candle. Stand up as true leaders. Establish binding legal guardrails, demand corporate transparency, reject the automation of human slaughter, and ensure that technology remains entirely subservient to the magnificent humanity that God has entrusted to our care.”

The meeting highlights deepening ecumenical ties as Norway prepares to mark the 1,000th anniversary of its Christianization. The upcoming 2030 millennium commemorates 1,000 years since the pivotal Battle of Stiklestad in 1030, where King Olav Haraldsson was martyred. His death ultimately cemented the nation’s conversion to Christianity and established St. Olav as Norway’s patron saint.

Norwegian Catholic leaders greeted the historic Vatican encounter with great joy. “We have excellent ecumenical relations with the Church of Norway and are pleased that the bishops have an opportunity to meet Pope Leo XIV,” Bishop Fredrik Hansen of Oslo said. “We look forward to the millennium of Norway’s conversion and hope this jubilee will give occasion for broad ecumenical collaboration.”

Before visiting Rome, Presiding Lutheran Bishop Olav Fykse Tveit announced he would use the papal audience to invite Pope Leo XIV to the upcoming jubilee celebrations in Norway.

The pope closed the meeting by praying that Catholics and Lutherans live “ever more truly as brothers and sisters” and give “common witness to our savior, Our Lord Jesus Christ.”

A petition for a special year of jubilee

To mark this national milestone, Norway’s Catholic leadership, represented by Hansen and Bishop Erik Varden of Trondheim, formally petitioned Pope Leo XIV to declare a special year of jubilee for the Catholic Church in Norway running from July 29, 2030, through Aug. 3, 2031.

Explaining the significance of the dates, Varden explained that St. Olav is the centerpiece of the upcoming millennium. “29 July 2030 will mark the millennium of his martyr’s death at Stiklestad; 3 August 2031 will mark the millennium of his exhumation, when his body was found incorrupt,” he noted. “On that day he was proclaimed a saint not just for Norway, but for all of Christendom.”

For Catholics, a jubilee year serves as a period of special grace centered on prayer, pilgrimage, and reconciliation.

Hansen highlighted that the year will allow local Catholics and international pilgrims to walk in St. Olavʼs footsteps while renewing their faith “in gratitude for the Christian patrimony with which Norway has been blessed.” He added that the celebration will help the faithful keep “their eyes set on the Church’s present and future task in this country.”

A model of conversion and national identity

Speaking to EWTN News, Varden noted St. Olav’s life as a compelling witness for people who feel alienated from organized religion. Rather than viewing the saint as an untouchable historical figure, Varden pointed to his personal transformation.

“What attracts us in the life of any saint is to see how grace works over time and gradually transforms a person,” Varden said, describing the young king as “headstrong, ambitious, self-assured, [and] proud.”

Yet Olav was “increasingly drawn into Christ’s gentle mystery, fascinated by the all-reconciling love displayed in the cross,” making him “a model of conversion” for modern believers. Varden also noted that at the end of Olav’s life, Christ’s love was “the only thing that really mattered to him.”

Looking ahead to the jubilee’s pastoral impact, the prelate noted that his diocese began preparations years ago, choosing to use the millennium as “an opportunity to renew our baptismal promises.”

“We want to re-root ourselves in the essence of our faith,” he explained, adding that he hopes visiting pilgrims will discover the “fascination and freeing power” of Nordic Christianity. He noted Norway’s patrimony expressed across liturgy, literature, and architecture, which represents a “flowering of sanctity” that the Nordic Church is eager to share with the world.

This vision could also pave the way for a potential papal visit during the jubilee period.

Restoring Nidaros and looking toward 2033

Nidaros, the medieval name for present-day Trondheim, was one of northern Europe’s most important Christian pilgrimage centers. The city became the focal point of devotion to St. Olav, whose shrine at Nidaros Cathedral drew pilgrims from across Scandinavia and beyond.

“The cult of St. Olav spread with great speed in the 11th century,” Varden said, noting that it “nurtured apostolic efforts and the founding of churches throughout northern Europe.” He sees the revival of the pilgrimage as a means of recovering that Christian heritage, calling it “an aid to rereading the Christian history of our continent” and a source of inspiration for “endeavors of new evangelization.”

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We feel “obligated to speak out in the spirit of pastoral care for the young,” the episcopate writes in a statement titled “A Young Person Deserves More.”

The document was published Aug. 24 and signed by the presidency of the Polish Bishops' Conference headed by Archbishop Tadeusz Wojda of Gdańsk.

“Religion classes are not a privilege of the Church” but “a constitutional right” based on “freedom of conscience and religion and the right of parents to raise their children in accordance with their own beliefs,” the document stresses.

They also say religious classes can help nonbelievers in schools better understand the history of the nation and Europe as well as the arts, culture, and literature. “Especially in times of crisis,” the document says, religion is a “guiding light that prevents them from getting lost.”

The episcopacy raised concerns that the Ministry of National Education placed “religious education classes before or after other school activities,” reduced “teaching time to one hour per week,” eased mixing of such classes, and removed their grade from the grade point average. They said these measures marginalize religious formation in schools and called for “the immediate restoration of these classes to their proper place and for a genuine dialogue with representatives of religious communities.”

At the same time, the episcopate says “formation of values” is not “opposed to pluralism,” as it “enables respectful dialogue and building community.” Thus, it is not opposed to the choice between religion and ethics classes.

Polish Catholic leaders also voiced reservations about the new compulsory subject “health education.” Although it leaves the theme of sexuality optional, they said it “does not solve the problem,” since such “a sensitive area of human life must respect parents' right to decide” on its form.

They also argue that sexuality should be presented in the context of marital and family relationships, because in this context it serves the true good of humanity. They add that “the lack of a clear position that marriage is a union between a man and a woman is also concerning.”

So far, the proposed changes have sparked controversy due to conflicting views of education. Apart from bishops, the Coalition to Save the Polish Schools opposed “health education” for its allegedly “anti-family and gender-ideology character.”

The Synodal Conference is intended to serve as a permanent body implementing the controversial German Synodal Way. The Vatican continues to review the bylaws of this new national-level body, which is to consist of bishops and non-bishops.

“The statutes are currently being reviewed in Rome,” Bishop Heiner Wilmer of Münster said in an interview Sunday with the Kirche+Leben website.

“I know from those responsible there that it will still take some time. I am confident that we will make progress on this.”

Wilmer confirmed what he had already hinted at in May: “Personally, I do not expect us to meet as early as November, given the dynamics involved, because the matter is being passed from one dicastery to the next.”

The first meeting of the new German body was scheduled for Nov. 6–7 in Stuttgart. The next session was then scheduled to take place in Würzburg on April 16–17, 2027.

The Synodal Conferenceʼs bylaws have been under review in Rome since the end of March. Nearly half a year has now passed. That leaves just over two months until the originally planned date in November.

Originally, the German organizers had planned a permanent “Synodal Council.”

Who makes decisions?

The issue regarding the bylaws that remains contentious is that of joint deliberation and decision-making by diocesan bishops and non-bishops, which has met with resistance in the Vatican, at least in recent years.

Specifically, the bylaws state that the Synodal Conference “deliberates and makes decisions in the spirit of ‘synodal decision-making processes’” on important issues of Church life of supra-diocesan significance.

Despite all the criticism of the Synodal Way, the Vatican under Pope Francis — and now under Pope Leo XIV — has never formally demanded that the process, with its sometimes radical attempts to change traditional Church teaching, be terminated, nor has it demanded that bodies be established only in ways that are unproblematic under canon law and that already exist at all levels in Germany.

Meanwhile, in his interview with Kirche+Leben, Wilmer emphasized: “For me, the Church is synodal. I associate synodality with deep respect and great appreciation. We can only move forward if we journey together.”

In the Diocese of Münster, synodality is “deeply rooted,” according to the bishops’ conference chairman. As the new bishop of the diocese, he is looking forward “to walking this path together with so many baptized people here, but also internationally, ecumenically, and with our Jewish and Muslim brothers and sisters.”

Bishops who opted out

Three sitting diocesan bishops — Cardinal Rainer Maria Woelki of Cologne; Bishop Stefan Oster, SDB, of Passau; and Bishop Rudolf Voderholzer of Regensburg — have already withdrawn from the Synodal Way some time ago, after the relevant Vatican authorities had issued several clear warnings. The now-resigned bishop of Eichstätt, Gregor Maria Hanke, OSB, had also withdrawn from the Synodal Way.

As a result, the Synodal Committee for the Preparation of the Synodal Conference was not supported by the German Bishops' Conference but rather by an association established specifically by the 23 other dioceses.

Should the Vatican approve the bylaws, it is possible that these three diocesan bishops could also join the committee.

Oster stated in March: “I have always said that I will follow the universal Church. I am waiting with some anticipation to see how Rome will respond. But fundamentally, my position is this: If we do this in agreement with the universal Church, then I will participate.”

The bishop of Passau emphasized that the “German side” had “tried to make it clear” in discussions with the Vatican that “passing resolutions” is different from “deciding.”

"Iʼm curious to see how the Romans will respond to this,” he said.

Nevertheless, he expressed confidence, because “the process has been going on for over two years now. A sense of reciprocity has developed in the meantime. Theyʼre not going to run this thing into the ground. The Romans, too, have an interest in ensuring that no one walks away having lost face. Thatʼs why I believe the Synodal Conference will take place.”

This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Catholic hospitals, hospices, and nursing homes will not be forced to allow euthanasia or assisted suicide on their premises, and pharmacists cannot be compelled to prepare or dispense the lethal substance.

This conscience-clause win, secured by interpretive reservations by the Constitutional Council on Aug. 14, has received less attention than the law itself, adopted by the Parliament in July, and which the progressive government of President Emmanuel Macron had vigorously defended since 2023.

In a press release on its ruling, the council — France’s highest constitutional authority — specified that the exemption applies when hosting assisted dying would be “manifestly contrary” to an institution’s statutory mission or project, and only if that opposition is formally written into its governing statutes or an ethical charter, and only if other establishments are able to meet local needs.

For pharmacists, the council issued a separate reservation grounded in Article 10 of the 1789 Declaration of the Rights of Man, ruling that preparing or dispensing the lethal substance “is liable to offend” personal convictions.

As originally adopted, the text required that when a person is hospitalized or living in certain covered facilities, “the head of the establishment must allow the intervention of the professionals participating in the procedure” as well as access for anyone accompanying the person requesting to die — with no exception for an institution’s own objections.

Archbishop Laurent Ulrich of Paris welcomed the reservations in his Aug. 19 message to the faithful marking the law’s promulgation, calling them “an opportunity.” He expressed his hope that institutions built around care for the gravely ill and expertise in palliative care would “find in these reservations an encouragement to maintain their particular character, and to remain places where no one will be killed.”

The Aug. 14 exemption followed formal submissions to the council from several Catholic and pro-life organizations, including the Fondation Jérôme Lejeune and the European Centre for Law and Justice (ECLJ), a Strasbourg-based advocacy group, which argued that forcing institutions to accommodate mobile euthanasia teams “constitutes a clear violation of their freedom.”

While the bill was still moving through the French Parliament, Sister Agnès, a physician with the Little Sisters of the Poor, on March 3 spoke on behalf of French Catholic congregations that run hospitals and nursing homes during an interactive dialogue with the U.N. Human Rights Council’s special rapporteur on freedom of religion or belief in Geneva. She told the rapporteur the draft law would force those congregations to accept euthanasia on their premises or risk up to two years in prison and a 30,000-euro fine, warning they could be forced to “renege on Godʼs commandments” to keep operating.

Legal scholars have noted the unusual character of this reversal and highlighted the weight of the advocacy of Catholic organizations.

Roseline Letteron, a professor of public law who publishes the blog “Libertés, Libertés chéries,” wrote that the council built the institutions’ exemption on different legal ground than the pharmacists’ clause: not the individual right to conscience but the right to form an association and the right to run a business as one sees fit, combined with an older idea, borrowed from a 1959 law on religious schools, that an institution can have a distinct “character” worth protecting.

French courts had rejected comparable institutional opt-outs before, for civil-status registrars who refused to perform same-sex marriages in 2013 and hospital department heads who objected to abortion in 2001. Letteron asked directly whether the council “wanted to give symbolic satisfaction to the Catholic lobby,” concluding that “the answer is yes.”

Meanwhile, ECLJ Director Grégor Puppinck called the Aug. 14 decision “a great victory,” saying in a statement that the group would now “continue this fight in other countries that have already legalized euthanasia, in order to guarantee the freedom of faith-based institutions there as well.”

A French constitutional ruling does not bind courts abroad, but the ECLJ — which has published its own comparative-law study of the question — intends to press the same argument through European Court of Human Rights jurisprudence on institutional autonomy, contending that freedom of religion protects “communities and institutions,” not only individuals, and that “the right to refuse to kill must be accepted completely” for both.

The Fondation Jérôme Lejeune, whose own submission had focused especially on the law’s lack of protection for people with intellectual disabilities — a concern it says it had also raised repeatedly with the U.N. — called the council’s ruling “scandalously minimal” in an Aug. 14 statement.

“The Fondation Jérôme Lejeune will never resign itself,” said its president, Jean-Marie Le Méné. “The fight is far from over.”

The foundation said it would watch closely as the government drafts implementing decrees, continuing to press its demand for protections for people with intellectual disabilities.

With this, the Vatican appears to contradict a framework regarding sex education that the archdiocese’s vicar general said must be used in all Catholic schools and that some parents reject.

Father Sascha-Philipp Geißler, SAC, implemented the document “Male, Female, Diverse: Framework for Sexual Education at Catholic Schools in the Archdiocese of Hamburg” first in 2025, and all Catholic schools in the archdiocese are expected to use it beginning with the 2026–2027 school year.

The framework, in line with influential sexologist Uwe Sielert, describes sexuality as “general life energy.” On the issue of gender, it states: “Biological sex does not necessarily have to correspond to social identity.”

Regarding conflicts of values with parents, the document notes that it may be “the school’s role to ‘stand on the children’s side.’”

After receiving a response to their complaints to the Vatican, the Parents’ Network for Child Protection and Prevention asked Hamburg’s Archbishop Stefan Heße once again to withdraw the framework. They asked that it be replaced by guidelines that “in particular guarantee parental rights and child protection and are in full accordance with Catholic doctrine and the requirements of the Holy See.”

Monsignor Matthias Ambros, the undersecretary of the Dicastery for Culture and Education, wrote in the letter dated July 6, which was obtained by CNA Deutsch, the German-language sister service of EWTN News: “After due consideration of its contents, this dicastery confirms that, with regard to the question of possible guidelines on sex education, the position remains the one set forth in the document ‘Male and Female He Created Them’ … published by the Congregation for Catholic Education on February 2, 2019.”

According to the dicastery, the parents’ petition was received on July 2. The letter thanks the parents for their “commitment to Catholic education.” It does not explicitly mention the framework the Archdiocese of Hamburg wants Catholic schools to use. In fact, the dicastery did not comment on the substance of the parents’ objections at all.

Based on the answer from Rome, the parents’ network compared the Vatican document from 2019, which firmly rejects gender ideology, with the Hamburg framework. The comparison lists 20 contradictions the parents see. These relate to the view of human nature, the assessment of marriage and family, and parents’ rights to educate their own children. The framework concept “adopts, in essential parts, the premises of that gender ideology which the congregation’s letter … has expressly rejected in the spirit of respectful dialogue,” the parents’ network concluded.

“We ask you: Do not view our concern merely as the protest of a group of parents. Read the response from Rome and compare it with the concept that is to be implemented in Catholic schools in Hamburg. Rome has once again reaffirmed the Church’s continuing position on sexual morality. If you, too, recognize the contradiction we have pointed out, we ask you: Do not remain silent! This is not merely a matter of defending our children and families but also of standing up for the teaching of our Church and remaining faithful to what it itself proclaims,” the network’s spokeswoman, Varinia Arauco Vera, said.

When the framework first took effect in 2025, the archdiocese described it as a sign of “contemporary, values-based, and scientifically sound sex education.”

“We advocate for the acceptance of diversity with regard to sexual orientations and gender identity,” said Geißler, the vicar general, at the time.

Christopher Haep, head of the Department of Schools and Higher Education in the archdiocese, added: “We want Catholic schools to be safe places where sexuality is not treated as a taboo but is recognized in all its complexity and dignity.”

The department’s spokesperson, Christoph Schommer, told CNA Deutsch in March that “as the school operators, we are in regular and intensive dialogue with parents and parent representatives.”

When the policy was implemented, it received “broad approval from the general parents’ council, school administrations, and the representatives for school pastoral care.”

“But of course, we also engage constructively with critical voices,” Schommer said.

This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

On its website, the Catholic organization states that “no one should have to choose between their faith and their life.” However, “5.4 billion people, almost two-thirds of humanity, live in countries where individuals and communities continue to face harassment, violence, and even death because of their beliefs.”

ACN is therefore inviting people to sign the petition addressed to United Nations Secretary-General António Guterres; U.N. High Commissioner for Human Rights Volker Türk; the U.N. General Assembly; European Council President António Costa; as well as democratic governments, ambassadors, and diplomatic representatives.

The goal is to call upon international leaders to permanently protect the fundamental right to freedom of thought, conscience, and religion, “as enshrined in Article 18 of the 1948 Universal Declaration of Human Rights.”

ACN notes that its “Religious Freedom in the World Report 2025” warns that “some 5.4 billion people live in 62 countries where persecution, oppression, or discrimination by both state and non-state actors has intensified.”

The pontifical foundation states that “this grave human rights crisis can no longer be ignored” and therefore urges democratic governments and international bodies to “publicly condemn all forms of religious persecution.”

Likewise, ACN calls for “religious freedom to be a priority in foreign policy and diplomatic relations,” for “enforcing appropriate measures against regimes that repeatedly violate this fundamental right,” and for concrete measures to be adopted “to prevent violations, ensure the effective protection of this right, and promote the socioeconomic development of religious minorities.”

The letter also calls for the protection of “at-risk religious communities to be granted protection, especially in countries suffering from sectarian violence or religious extremism. This is aimed at preventing forced migration, thereby enabling communities to stay in their ancestral homes and lands.”

Finally, the letter requests that “individuals and groups suffering religious persecution receive the emergency aid and legal aid they need.”

Those wishing to sign the petition can visit this link.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

According to an Aug. 18 press release, the “two big drivers of the decline are falling births and rising secularism,” with birth rates accounting for about 60% of the decline. “In a way the figures are not a surprise given the rapidly falling number of births and growing secularization. Given that births have fallen by almost a fifth in the last ten years, and more people are ticking the ‘No Religion’ box in the Census, we could expect nothing but a big drop in baptism figures,” Tom Finegan, chairman of The Iona Institute, said in the release.

“It remains to be seen whether cultural Catholicism will remain a force in Irish life. It’s worth noting that in Britain in 2023, according to the Vatican yearbook, over 42,000 Catholic children were baptized, even though levels of Mass-attendance in Britain are low.”

German bishop resigns, citing ‘recurrent depressive disorder’

Bishop Karl-Heinz Wiesemann of the German Diocese of Speyer resigned early at age 66 over ongoing mental health struggles he developed in the wake of the sexual abuse crisis in his diocese.

“I have been a Christian and a bishop for you with all my heart and great inner joy,” Wiesemann explained in a letter to the faithful on Aug. 19, reported CNA Deutsch, the German-language sister service of EWTN News. “Nevertheless, the burden of extensive responsibility has left serious traces in me physically, as well as mentally.”

Wiesemann said in the letter that he had to go to a psychosomatic clinic due to a “recurrent depressive disorder” and that the “processing of sexual abuse in our diocese” was the “immediate trigger.” Pope Leo XIV has accepted his resignation.

Asian churches rally together after earthquake in Indonesia

The Christian Conference of Asia (CCA) is calling on local churches to provide support for humanitarian relief efforts after a magnitude-7.7 earthquake in Indonesia, Licas News reported Aug. 18.

“We call on CCA member churches, national councils, and ecumenical partners to uphold the affected communities in prayer and to accompany them with timely relief, compassionate presence, and support for recovery and rebuilding. As the immediate emergency response continues, let us stand alongside the people and churches of Indonesia in solidarity,” Christian Conference of Asia General Secretary Rev. Jung Eun Grace Moon said. The earthquake is estimated to have killed at least 53 people, according to the report.

New push to build New Zealand cathedral yields over $1 million

After a new call to Catholics in Christchurch, New Zealand, over $1 million was raised in just three weeks for the building of a new cathedral, with the bishop himself pledging $16,000 over five years.

According to The Press, priests within the Diocese of Christchurch have pledged $50 a week, totaling $400,000, which was matched by an out-of-country donor.

“We’ve got to lead the way because people look to us to show that
we’re committed,” Bishop Michael Gielen, who leads the diocese, said.

The project reportedly already has nearly $65 million from “insurance proceeds, assetsales, financial gifts, pledges and regular donations.” Once the total reaches $72 million the diocese will be able to start construction, and Gielen said he hopes that will happen by the end of 2027.

There are more than 60,000 Catholics in the Christchurch Diocese, though only about 11,000 are believed to attend Mass regularly.

Finnish parliamentarian blocked from entering UK

Finnish parliamentarian Päivi Räsänen has been barred from entering the United Kingdom for a religious freedom conference where she was scheduled to give a talk about free speech.

Räsänen’s Electronic Travel Authorization (ETA) has been revoked, according to an Aug. 18 press release from her legal counsel at Alliance Defending Freedom (ADF) International. She will now speak at the event virtually.

“It is shocking that the U.K. has blocked me, a democratically elected politician in an allied European state, from entering the country,” Räsänen said. “Even though this unjust conviction is currently on appeal to the European Court of Human Rights, the U.K. has likely refused me travel authorization on this basis. In doing so, the U.K. is punishing me for exercising my fundamental human rights.”

Chaldean sisters open jubilee year honoring martyred sister

The Daughters of the Sacred Heart of Jesus have opened a jubilee year marking the approaching 25th anniversary of the martyrdom of Servant of God Sister Cecilia Moshi Hanna, ACI MENA, the Arabic-language sister service of EWTN News, reported Aug. 19.

Chaldean Patriarch Paul III Nona celebrated the opening Mass at St. Joseph Cathedral in Baghdad. Mother Samar Kamil, the congregation’s superior general, said the year will include devotional programs, spiritual retreats, and opportunities for prayer and reflection. The congregation’s convents will welcome groups of faithful, with particular attention given to the shrine at the Convent of Charity in Baghdad, where Sister Cecilia was killed. The observance, she explained, is intended not only to honor the martyred sister but also to help Christians consider how they are called to bear witness to their faith in daily life.

Sister Cecilia was murdered on Aug. 16, 2002, at the age of 71. The Vatican’s Dicastery for the Causes of Saints recognized her as a servant of God in 2018, formally beginning an important stage in her cause for canonization.

Italian parish mourns death of priest by suicide

Members of San Carlo Borromeo Parish in Trento, Italy, gathered for the funeral of parish priest Father Don Lino Zatelli on Aug. 15.

The service, presided over by Archbishop Lauro Tisi, came after Zatelli was found dead on Aug. 12 by the parish sacristan after he did not appear at the parish to celebrate Mass that morning, according to an Aug. 18 Tribune Chrétienne report. Zatelli had reportedly discovered in the past few weeks that he was to be reassigned to another parish as a part of a pastoral reorganization.

"All this good that he has sown with his humanity, his gestures and his word is a reason for thanks to God for everything that Don Lino has given us,” Tisi said in his homily, according to the diocese.

Nigerian priest calls for prayers as 2 killed, 1 abducted in bandit attack

A Catholic priest in Nigeria has appealed for prayers following a bandit attack that left two people dead and another abducted in the Catholic Diocese of Zaria, ACI Africa, the sister service of EWTN News in Africa, reported Aug. 18.

In a statement shared on Aug. 18, Father Samuel Ameh shared news of the deadly attack, calling for prayers for those who lost their lives, the abducted community elder, and families affected by the tragedy.

“We ask for prayers for the souls of the departed, for the safe return of the kidnapped, and for strength for all the families affected by this tragic incident,” Ameh said, noting the bandits abducted a respected community elder, killed his son on the spot, and confirmed that another person who was injured during the attack later died while receiving medical treatment.

Marian festival brings Syrians together in Armenian town

The “Green Kessab” festival concluded in Syria’s Latakia countryside with religious ceremonies, music, food, and traditions honoring the Virgin Mary, ACI MENA reported Aug. 17.

Organized by the Armenian Apostolic Church in cooperation with the Ministry of Tourism and the Kessab municipal council, the two-day celebration drew residents and visitors from different religious and cultural backgrounds.

Kessab’s Armenian presence stretches back centuries, according to local writer Karo Manjikian. For the Aug. 15 feast, farmers offer the first clusters of their grape harvest to the church, which blesses and distributes them among the people. Families also donate sheep whose meat is slowly cooked overnight with crushed wheat to prepare harissa, a traditional dish shared freely after Mass the following morning. Muslims as well as Christians take part in receiving the blessed grapes and meal.

War and emigration have reduced Kessab’s resident Christian population to about 1,000, although the number rises considerably during the summer when expatriates and other visitors return.

National Youth Day in Angola ends with call to young people to reject violence

The president of the Bishops' Conference of Angola and São Tomé and Príncipe has called on young people to reject violence, hatred, and intolerance, urging the promotion of dialogue, respect for differences, and fraternity, ACI Africa reported Aug. 18.

“Only mutual love and respect build a strong nation,” Archbishop José Manuel Imbamba said in his homily on Aug. 16 during the closing Mass of the fourth National Youth Day at Our Lady of Fatima Parish of the Luanda Archdiocese.

“There should be no intolerance that excludes and rejects. There should be no fanaticism that blinds and destroys. There should also be no violence that frightens and dehumanizes,” he said.

More than 4,000 young people from the dioceses of Angola and São Tomé and Príncipe participated in the four-day gathering, held from Aug. 13 to 16 under the theme “Young People, Take Courage. I Have Overcome the World.”

In an Aug. 13 statement, the French prelate explained that his decision is based on the Vatican decree of excommunication declaring the SSPX to be in a state of schism following its July 1 ordination of four bishops without a papal mandate.

“Following the decree of schism and excommunication published by the Holy See, I cannot authorize the celebration of the Mass or the other sacraments, not even the public prayers of the Society of St. Pius X within the shrine,” the bishop of Lourdes explained.

Therefore, "the authorization that until now was granted to the SSPX to do so is therefore withdrawn. On the other hand, it is obviously possible that whoever so desires can freely come to the grotto or other places at the shrine to pray privately,” the prelate noted.

“I am well aware of the pain and perhaps the lack of understanding that this decision will cause. I entrust my decision to God’s mercy. We are deeply pained by the tearing of Christ’s tunic caused by our divisions. They scandalize the little ones and hinder our witness to the Gospel,” the bishop stated.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop Jean-Marc Micas of Tarbes and Lourdes told the French daily La Dépêche du Midi on Aug. 20 that “all of the works on the façade” of the Basilica of the Rosary will be covered and redecorated out of respect for abuse victims. He also said they will remain covered going forward.

EWTN News confirmed the report with the press office of the shrine. Details about how the mosaics are to be covered and when were not yet available.

Micas’ decision to cover the mosaics comes just over a month before Pope Leo’s scheduled visit to France, which will include a stop at the popular Marian apparition site in Lourdes from Sept. 26–27.

The visibility of the mosaics by Rupnik, an accused sexual abuser currently undergoing a Vatican trial, risked becoming the literal backdrop of Leo’s rosary procession and other events at Lourdes.

The topic of sexual abuse and care for victims is still likely to come up in the pope’s meeting with French bishops on Sept. 27, though the pontiff is not expected to address the status of Rupnik’s case.

The Vatican has also said Leo will meet privately with victims of abuse sometime during his France trip, but no other details have been shared.

Covering all of Rupnik’s mosaics is the Lourdes bishop’s most dramatic step yet with regard to the artworks by the priest-artist. The mosaics were added to the neo-Gothic facade of the lower Lourdes basilica at the end of 2007.

Rupnik, who has been accused of spiritual, psychological, and sexual abuse of religious sisters, was removed from the Jesuits in June 2023 and is currently facing a canonical trial at the Vatican’s Dicastery for the Doctrine of the Faith over the allegations he abused dozens of women religious, including some within the context of the creation of his art.

Micas formed a commission in May 2023 to discuss the future of the Rupnik mosaics. Since July 2024, the art has no longer been lit up at night or during candlelight processions.

For the Jubilee of Hope in 2025, the central doors of the lower basilica, which also feature Rupnik’s artwork, were covered, though the largest mosaics, depicting the luminous mysteries of the rosary, remained visible.

“My role is to ensure that the shrine welcomes everyone, especially those who are suffering,” Micas told La Dépêche du Midi. "Among them are victims of sexual abuse and assault, both children and adults. … Those who are suffering and wounded, who need consolation and healing, must remain the top priority in Lourdes.”

The bishop added that the mosaics “will remain covered after the Holy Father’s pilgrimage, following which a new process of reflection will be launched. The current commission will be expanded — notably to include artists and theologians — in order to consider the future of the basilica’s façade.”

Rupnik’s prolific art career has created a problem for many shrines and Catholic churches across Europe and North America. Rupnik’s workshop was involved in projects for over 200 liturgical spaces around the world, including at Fátima, the Vatican, the John Paul II shrine in Washington, D.C., and the tomb of St. Pio of Pietrelcina (Padre Pio).

The Knights of Columbus in 2024 covered mosaics by Rupnik in the two chapels of the St. John Paul II National Shrine in Washington, D.C., and in the chapel at the Knights’ headquarters in New Haven, Connecticut, a dramatic move that represented at the time the strongest public stand by a major Catholic organization regarding the former Jesuit’s embattled art.

Moth, president of the Catholic Bishops’ Conference of England and Wales, called on Catholics and people of goodwill to sign a petition urging world leaders to ensure countries fulfill the religious freedom requirements in Article 18 of the Universal Declaration of Human Rights.

“Religious freedom is a right not a privilege,” Moth said in the Aug. 18 statement.

The article, created and adopted in 1948, “affirms the right to freedom of religion or belief,” he said. “It was ratified by the United Nations and quickly became recognised around the world.”

“The Second Vatican Council affirmed this right, teaching that ‘this freedom means that all people are to be immune from coercion… in such a way that no one is to be forced to act in a manner contrary to his or her own beliefs,’” he said.

The petition is part of a campaign organized by the Catholic charity Aid to the Church in Need (ACN). It is intended to advocate for Article 18 ahead of the 10-year anniversary of Red Wednesday, an annual global campaign by ACN to raise awareness about religious persecution.

It is “a critical moment to act,” as “more than 5 billion people live in countries where persecution, oppression, and discrimination restrict religious freedom, including more than 200 million Christians,” ACN reported.

Despite Article 18’s recognition, “all too often Article 18 is ignored,” Moth said.

The bishop said: “Men and women are imprisoned, others are driven from their homes, or even killed, simply because of their peacefully held beliefs.”

“In some countries women and girls are kidnapped, forced to renounce their faith and marry their abductors; children are denied the right to learn about their faith; many people — young and old alike — are the victims of religious hatred; they suffer abuse and discrimination in the streets, at school and at work.”

“We need to stand up for our brothers and sisters in Christ and stand in support of all those who suffer for their beliefs, recognising religious freedom as a universal human right,” Moth said.

Answering Pope Leo’s call

The bishop echoed Pope Leo XIV’s call to not abandon persecuted believers.

“As Pope Leo has said, ‘Religious freedom is not merely a legal right or a privilege granted to us by governments. It is a foundational condition that makes authentic reconciliation possible,’” Moth said.

“In the words of the Holy Father, there can be … ’no peace without freedom of religion, freedom of thought, freedom of expression, and respect for the views of others,’” he concluded.

The tragedy prompted immediate reactions from public figures, including condolences from Hungarian Prime Minister Péter Magyar and his Polish counterpart, Donald Tusk. The Polish prime minister sent a special aircraft to Hungary carrying representatives of the Ministry of Foreign Affairs and medical services to assist those affected. Polish President Karol Nawrocki said he was praying for “the families and loved ones of the victims.”

The heads of both the Polish and the Hungarian bishops' conferences also responded to the accident.

Archbishop Tadeusz Wojda of Gdańsk, president of the Polish Bishops' Conference, received the news “with great sadness” and prayed “for eternal life for the tragically deceased victims of the accident and for the recovery of the injured.”

Wojda extended prayers “to the families of those who died and those injured,” asking “God to grant them relief from their pain, as well as the strength and hope that will help them survive these extremely difficult times.”

Bishop János Székely of Szombathely, president of the Hungarian Catholic Bishops' Conference, expressed solidarity with the Polish victims who died while passing through his country.

“I was deeply moved to learn of the tragic bus accident,” he said, and prayed “for the eternal salvation of those who lost their lives.”

Székely asked “the Almighty to grant comfort to the families of the deceased in these difficult hours and to help the injured recover as quickly as possible.”

On behalf of the entire Catholic community in Hungary, the bishop assured “our Polish brothers of compassion and solidarity.”

The bus carrying the Polish pilgrims overturned in the early hours of Sunday and went off the road into a ditch on the M3 motorway in eastern Hungary. Some media have reported that the driver may have fallen asleep and that he has been taken into custody.

The monument stands 55.6 meters (182 feet) tall from ground level to its highest point. It was built in the town of Konotopie and funded by married couple Grażyna and Roman Karkosik, for whom it represents a “personal vow of thanksgiving for the recovery of their health and lives,” according to Euronews.

Its height exceeds that of the famous Christ the Redeemer statue in Rio de Janeiro, which measures 38 meters (125 feet) from its base; it is also taller than the Christ the King of the Universe statue in Świebodzin, Poland, which stands 52.5 meters (172 feet) tall when measured from the mound upon which it rises.

According to Vatican News, the statue depicts Our Lady of Mercy and is located near a chapel dedicated to Our Lady of Sorrows, which serves as a pilgrimage site. The bishop of Włocławek highlighted this during the blessing ceremony, noting that the site where the new monument stands "is no ordinary place; it is a place sanctified by the prayers of pilgrims.”

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Construction followed the design of sculptor Adam Jakub Matejkowski. The pedestal is surrounded by eight pillars in the form of a crown. Additionally, pilgrims can go up to a terrace at a height of 15.3 meters (50 feet), from where the image of Mary itself rises.

In his homily, the prelate emphasized the importance of lifting oneʼs gaze toward heaven, especially in these times when many people “keep their eyes fixed solely on the earth and focus exclusively on themselves.”

Regarding the name of the new sculpture, Wętkowski noted that St. Faustina Kowalska, to whom Christ revealed his divine mercy, was born in Świnice Warckie, also within the Diocese of Włocławek, where she was baptized and received her first Communion.

“Here in Konotopie, Mary, in the image we see, welcomes us all; she leans toward us and opens her arms to invite us to lift our gaze upward, toward God and heaven,” Wętkowski noted.

The ceremony began with the recitation of the rosary and concluded with a shower of red rose petals dropped from two helicopters hovering over the monument.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“It‘s like a dwelling place around the Father, the Son, and the Holy Spirit. A space filled with the immensity of God, God’s children living together, seeing God’s wonderful, creative power in the cosmos,” the centenarian priest shared in an interview with the Archdiocese of Santiago de Compostela, where he has served for more than seven decades.

Is it worth being a priest?

Reflecting on the most memorable moments of his long life, Bello highlighted “the day of my ordination as a deacon and the day of my first Mass. My diaconal ordination was conferred by the cardinal, Don Fernando Quiroga. There were about 33 of us, and at one point someone had to speak and offer thanks; that role fell to me, as I was the oldest.”

“At my first Mass, I felt unworthy and inadequate. It was a deeply moving experience. It took place in 1955 at the parish in Cances, a time of great celebration and high hopes,” he continued.

Regarding the crosses he has borne in his life, the priest remarked that there have been “many, which I strove to carry well.”

When asked whether he felt it was worth being ordained a priest, he replied: “For me, yes, and I believe also for some of the faithful whom I supported and who later thanked me for it.”

On Wednesday, Aug. 12, the archbishop of Santiago de Compostela, Francisco José Prieto Fernández, visited the priest, who now devotes himself to prayer, spiritual accompaniment, and writing.

Bello’s life

Bello was born on Aug. 1, 1926, in the village of Cances into a large Catholic family. His childhood was marked by the aftermath of the 1936–1939 Spanish Civil War, the loss of his older brother, and the need to assume adult responsibilities, according to the archdiocese.

After the war, he was sent to the Salesian school in Madrid. He entered the seminary in 1943 and celebrated his first Mass in 1955. Shortly thereafter he was assigned to a parish where a group of university students assisted him in his ministry.

“I tried to go to the Americas, but Father Benito Espiño wouldnʼt let me; instead, he sent me to Ozón, near Muxía. The Holy Spirit took hold of me there and never let me go,” the priest recalled, noting that he had also once hoped to reach what is known as the Continent of Hope (Latin America).

He served in various parishes, where he ministered to many people and helped restore a monastery. He also led short courses, spiritual exercises, and gave talks.

In 1999, he was appointed chaplain of the Padre Rubinos Residence and also of the Sisters of Charity, where he ministered to the elderly, the poor, and many other members of the faithful.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

This year marked the 260th annual thanksgiving pilgrimage to the shrine, according to the diocese. Participation was restricted and at times banned under the communist regime, and the pilgrimages have been held freely again since 1990.

The ceremony in Nitra — one of the oldest Slavic dioceses — drew several thousand faithful. Those taking part included Bishop František Rábek, the retired military ordinary of Slovakia; Bishop Jozef Haľko, auxiliary bishop of Bratislava; and Bishop Viliam Judák of Nitra. Each celebrated a Mass and heard confessions during the two days, which featured several Masses and confessions in Slovak but also in Hungarian, as well as adoration and an organ concert.

Haľko, who celebrated a Mass in Hungarian, told EWTN News that during the pilgrimage he reflected “on how we are very Marian in the Eucharist as we say yes to God, amen, which is our small preaching as we give ourselves to him and vice versa.”

Bishops preach on Mary’s example

For his part, Rábek, who was a priest in the local parish of Nitra-Calvary and now lives on the site of the pilgrimage, invited parents “to search for a healthy balance in your kids to develop their talents, but also the word of God.”

Mary was a simple, ordinary woman, yet she was ready to embrace God’s word and became a role model, he said. “Show me a woman who is as famous, glorified, and respected as Mary,” he emphasized.

The pilgrimage culminated in a Mass on Sunday, which the mayor of Nitra and other local politicians attended. In his homily, Judák cited Carl Jung, the psychologist and son of a Protestant pastor, who called the Catholic Church’s 1950 dogma of the Assumption of the Virgin Mary “the most important religious event since the Reformation.”

The bishop of Nitra asked the Virgin Mary to help all present proceed on the path to the goal of life, which is self-giving love.

“If we strive to live according to our conscience, that is, to fulfill God’s will just like she did, our life and the events of our life, everything we do well, will not perish even upon death,” he stressed.

The prelate encouraged everyone to look, “just as we and many millions of people looked up” on Aug. 12 “to see the cosmic phenomenon of the solar eclipse,” but now “with a spiritual sight to where the Virgin Mary leads us.”

May this moment at the feet of the Virgin Mary of the Assumption help us, Judák continued, “so that tomorrow, in a week, in a month, in a year, at least until the end of our lives, we will never lose sight of the noble goal of our life, and that we strive for it with God’s help.”

He likewise encouraged the faithful to fulfill their Christian duty and to act and profess Christian values in the local elections coming this autumn.

50 pilgrims on foot in the heat

The pilgrimage was organized by the parish of Nitra-Calvary, run by the Divine Word Missionaries (the Society of the Divine Word), whose Slovak province has its seat on the Calvary hill.

The parish priest, Father Ján Štefanec, SVD, told EWTN News that he “is happy this place is alive for the feast, though I would like to see so many people show up more often” in the parish.

He said he finds it interesting that every year many pilgrims come from the region to pray to the Mother of God, that former parishioners return for the feast, and that cyclists at times make part of their pilgrimage on two wheels. Although people nowadays come by car or bus, this time a group of 50 pilgrims walked 20 kilometers (12 miles) in temperatures of 36 degrees Celsius (97 degrees Fahrenheit), the Divine Word missionary said.

During his visit, the pope will meet with authorities, lead Eucharistic adoration, and meet the faithful gathered before traveling to the nearby city of Rimini, Italy, for the “Meeting for Friendship Among Peoples.”

Here are 10 things to know about San Marino’s ancient history and deep Catholic heritage.

1. San Marino was founded at a time of Christian persecution.

San Marino is said to have been founded in A.D. 301, roughly 270 years after the death and resurrection of Christ. It was also founded at a time when early Christians in Rome still faced widespread persecution, producing martyrs such as St. Agnes, St. Pancras, and St. Lucy. The Great Persecution under Emperor Diocletian occurred soon after the country’s founding and lasted nearly a decade (A.D. 303-311).

2. San Marino is among the world’s oldest and smallest republics.

The country’s founding in A.D. 301 also makes it the world’s oldest continuing republic. Like Vatican City, it is completely surrounded by Italy and is one of the world’s smallest states by both land area and population.

The land area measures 23.63 square miles, which is 20 times smaller than New York City by land area. Its population is approximately 34,000, about the same as Ithaca, New York.

3. The name San Marino comes from a hermit saint.

St. Marinus, after whom the country is named, was a third-century deacon who fled the Great Persecution under Diocletian. According to tradition, he settled on Monte Titano, where San Marino now stands, and founded a monastery there.

His reputation for holiness began to spread in his old age, leading many to join his monastery. The owner of Monte Titano also offered him the mountain as a gift. It has remained the highest point of the sovereign state ever since.

4. San Marino has been protected by popes and has never been annexed.

Though landlocked by Italy today and occupied several times throughout its more than 1,000-year history, San Marino has never been annexed by another nation.

By the 17th century, it was even surrounded by the Papal States, the region of Italy ruled by the popes until the Kingdom of Italy permanently absorbed it in 1870. Pope Urban VIII placed San Marino under papal protection through the 1631 treaty while recognizing its full sovereignty.

5. San Marino is governed by two captains who serve for only six months.

San Marino has two heads of state, the captains regent, who are currently Alice Mina and Vladimiro Selva. For nearly 800 years, they have been elected by the country’s 60-member parliament, the Grand and General Council.

The captains regent serve only six-month terms, among the shortest constitutional terms for any political office in the world. They cannot serve a second consecutive term but can return to office after three years.

6. Pope John Paul II and Pope Benedict XVI have been there.

Despite being in Italy, San Marino has only been visited by two popes.

St. John Paul II visited the country on Aug. 29, 1982. During his visit, he met with the only communist head of state in Western Europe, Captain Regent Giuseppe Maiani.

Benedict XVI visited on June 19, 2011, as part of his pastoral visit to the nearby Diocese of San Marino-Montefeltro.

During their visits, both popes venerated the relics of St. Marinus, the country’s patron, at the Basilica of San Marino.

7. The official language of San Marino is Italian.

Italian has remained San Marino’s only official language since the Middle Ages, reflecting its shared history with the Italian peninsula.

The country also has a regional dialect called Sammarinese, a local variant of Romagnol spoken in the nearby Romagna region of Italy.

8. San Marino’s most famous cake represents its three towers.

The country’s cuisine has been heavily influenced by Italy. But one can visit there to try its most famous dessert: the Torta Tre Monti (“the cake of the three mountains”).

The cake is made up of three layers of wafer and chocolate-hazelnut cream, representing the three towers that make up San Marino: the Guaita, the Cesta, and the Montale.

9. Abraham Lincoln was made an honorary citizen of San Marino.

Shortly after becoming U.S. president in 1861, Abraham Lincoln received a letter from the captains regent of San Marino granting him honorary citizenship as the U.S. prepared for the Civil War. Lincoln replied later that year, accepting the honor.

The original letter from the captains regent can still be viewed at the U.S. National Archives in Washington, D.C.

10. San Marino hosts an annual event, which Leo XIV will attend. 

On Aug. 22, Pope Leo XIV will become only the third pope in history to visit San Marino. He is scheduled to meet with civil and religious leaders during his visit and to greet the faithful who will gather in the country’s main squares.

At 12:45 p.m. that day, he will travel to the nearby city of Rimini for the “Meeting for Friendship Among Peoples,” an annual international Catholic cultural festival organized by the lay movement Communion and Liberation.

He will then meet the sick and elderly at Rimini Cathedral and celebrate Mass before returning to Rome at 8 p.m.

“There are many people longing for true and everlasting love in Christ,” he told ACI Prensa, the Spanish-language sister service of EWTN News.

Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: “This has totally changed my life,” he said.

In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — “on a normal day, 60 WhatsApp messages” — at the number +34 609 765 284.

Despite the sheer volume, he said he approaches it with great peace of mind: “I don’t let myself get overwhelmed,” he said.

“The two requirements I set are that they be over 25 and attend Mass on Sundays,” he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.

At times, he has to ask those who come to him for patience. “Wait — your turn will come,” he tells those who express a particularly strong desire to find a life partner.

When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.

Then there are “people with a strong sense of spirituality” — another factor that really helps ensure that the candidates hit it off.

‘I’m a priest; I completely trust in Providence’

Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. “I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards.” Women are less scarce.

Despite his success, the priest approaches this pastoral work with humility: “I have no special gift,” he said.

“I’m a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness.”

The priest, dubbed the “Tinder priest” or a matchmaker, is clear that the vocation to marriage is no less significant than others: “It’s a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart.”

It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didnʼt match, but they didnʼt mind. “I donʼt know what happened, but itʼs perfect,” one of them wrote to him.

Requests from around the world

At the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.

To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.

But they have also had candidates from places that might seem unexpected at first glance, such as India.

‘People want to love truly’

In a society like Spain’s, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: “People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives.”

He continued: “The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: ‘It doesn’t matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn’t have Christ at the center of his life — forget it.’ That is the hierarchy of values.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Helsinki Catholic School, which was scheduled to begin operations in August, has postponed its opening until next year, according to Bishop Raimo Goyarrola of Helsinki.

The planned school gained attention after the Helsinki Diocese announced the project in its diocesan magazine last November. By the time of the announcement, groundwork was already underway, with fundraising efforts and the necessary administrative and bureaucratic processes being pursued.

Once completed, the school would be the first Catholic school in Finland in roughly 500 years, following the near disappearance of Catholic institutional life in the country after the Reformation and the adoption of Lutheranism as Finland’s state religion in the 16th century.

The school’s planned model

Goyarrola previously described the project to ACI Prensa, the Spanish-language sister service of EWTN News, as an important step in rebuilding Catholic educational life in Finland.

He said the school was intended to open in August 2026 and would initially operate on the second floor of a Lutheran church dedicated to St. James the Apostle on Lauttasaari, an island in Helsinki. The bishop had also expressed hope that, if finances permitted, the diocese could acquire the building within three years.

The Helsinki Catholic School is planned as a small, inclusive school initially serving grades 1–3, following Finland’s national and Helsinki city curricula while incorporating Catholic values. Its approach focuses on personal attention, a calm learning environment, initiative, and a strong character foundation.

Opening delayed until 2027

In response to an inquiry from EWTN News, Goyarrola clarified that the school has not opened and that its launch has been postponed.

“The school will open once everything is fully in place,” Goyarrola said. “We had hoped to begin this August, but after careful consideration we have decided to postpone the opening until next year, as there are still several important matters to resolve.”

He also went on to say: “The administrative procedures, logistics, and financing alone are challenging.” He further noted that “when the school is also Catholic and privately run, the work and the requirements become even more demanding.”

Social media accounts and online posts have recently presented the Helsinki Catholic School as though it is already operating in an educational sense. This is inaccurate. The school is not currently teaching any students, and it is not open in the capacity that formal classes or regular educational activities are being conducted. The project remains in development.

The Diocese of Helsinki continues to work with its partners toward establishing the school and remains hopeful that it will become a reality in 2027.

Goyarrola asked the faithful to pray for the project as the diocese works through the remaining requirements. “We would be deeply grateful for your prayers as we continue working to make this project a reality,” he told EWTN News.

The Vatican — specifically Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments — rejected a request from the German bishops in June arising from the Synodal Way for permission to let a commissioned layperson preach in place of the homily at Mass in exceptional cases.

Kohlgraf said the Diocese of Mainz observes the ban but that lay preaching has become customary in some of its parishes and that he will neither authorize it nor move to stop it.

“The letter from the liturgy prefect says that the only one who preaches at Mass is the priest who celebrates it,” Kohlgraf told the official news portal of the German bishops’ media arm, katholisch.de. “But a priest who concelebrates, or a deacon who takes part, would then logically also not be permitted to preach at that Mass.”

“In any case, in the Diocese of Mainz we abide by the Church’s directive that laypeople do not preach a homily at Mass,” the bishop said, before qualifying: “In practice, though, it has become established that this happens from time to time nonetheless. I am not going to change that there.”

Pressed on the point, Kohlgraf made clear that a woman employed by the diocese as a personnel officer, for example, could not preach “according to the Roman requirements.” Nor could he as bishop “issue such a permission”: “Canon law does not allow it, and that remains our basis.”

“Nevertheless, it is the case that in some parishes here it is customary for laypeople to preach,” he added. “When I learn of it, I will not intervene disciplinarily or sanction it under canon law. But I do not promote it either, and I cannot permit it. I simply take note that in some parishes such a practice has become established.”

Concern about ‘denunciation’

“I do argue, though, for using all the other forms of proclamation that canon law makes possible,” Kohlgraf said. “Perhaps one would have to collect all these possibilities of proclamation for laypeople in the liturgy since the Second Vatican Council (1962–1965). In the Diocese of Mainz, the liturgical commission published a set of guidelines on this last year, compiling the many possibilities of the preaching ministry.”

For the Diocese of Mainz, the bishop summarized, the Roman letter changes “nothing in concrete pastoral practice.” He was more troubled, he said, “that the ban on lay preaching from Rome is now encouraging denunciation,” because there are “people who report liturgical violations to the bishop immediately and write directly to me.”

“That existed before as well, that individual people complained to me, but now they demand that I must intervene. Some even write to the nuncio or directly to Rome,” he said.

He reacts to such reports in a friendly and unruffled way, Kohlgraf said: “I take note of it and pass it on, usually to the respective pastor or pastoral leader of the parish concerned.”

In principle, the bishop of Mainz underlined, permission for lay preaching at Mass would be welcome to him, and he regards it as an enrichment for the Church where pastoral workers are theologically qualified to preach. “But I can still only choose the forms that canon law permits,” he said.

This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The shrine’s recent newsletters have highlighted the preparations and appealed for support to help carry out the necessary work to welcome the Holy Father and the thousands of pilgrims expected for the occasion.

For the Sunday, Sept. 27, Mass, organizers plan to install a platform capable of accommodating 400 people, an audio system suitable for the sanctuary’s meadow, 10 giant screens, and enhanced signage.

In addition, measures are being taken “to ensure the safety of pedestrian routes and facilitate the movement of sick, elderly, and disabled persons,” a priority that is already central to the shrine’s mission but one that organizers hope to improve further.

Most of these upgrades will remain at the shrine for the long-term benefit of pilgrims, so any donations are viewed as an investment in Lourdes’ future.

In total, organizers expect to install more than 6.2 miles of security barriers, mobilize approximately 600 volunteers, welcome nearly 3,000 priests, provide 1,000 temporary public restrooms, and implement an enhanced cleaning and waste-management system.

Registration opens for Mass and rosary procession

Beyond the technical challenges, shrine officials emphasize that the essential priority during the pope’s visit is to maintain the shrine’s normal activities, “accompanying the sick with the same tenderness” and ensuring that “the spiritual heart of Lourdes continues to beat uninterrupted alongside the day’s events.”

Organizers also announced that registration forms are now available for those wishing to attend, either individually or as part of a group. While registration is not mandatory, it is strongly recommended.

Two registration forms have been created: one for individuals, families, or groups of fewer than 10 people, and another for larger groups.

Upon registering, pilgrims will receive practical information by email, including transportation options, recommended travel routes, and instructions for access and seating arrangements in the Meadow or the Rosary Esplanade.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a letter addressed to the priests, religious, and faithful of Ceuta, where the recent arrival of thousands of illegal migrants led to an overwhelming breach of the city’s maritime border, Valdivia invited the faithful to pray on the eve of the solemnity of the Assumption of Mary, celebrated on Aug. 15, following a suggestion made by Pope Leo XIV.

“As a proposal for ecclesial action in response to this humanitarian and confidence crisis, I believe it is necessary to turn our gaze toward God,” Valdivia wrote, expressing his desire that this prayer take place “with the intention not only of seeking protection for the city of Ceuta but also so that we may become aware of the importance of maturing in the faith we have received and ask for the necessary light so that, united, we may experience these moments as a new cultural beginning and not simply as a crisis, which one hopes will prove temporary.”

“These events seem to me to reveal the depth of the cultural change that is taking place. For this reason, now more than ever, we need to lift our eyes and pray together the Our Father, saying: ‘Thy will be done, on earth as it is in heaven!’” he insisted.

In the letter, Valdivia, who is also the auxiliary bishop of Seville, acknowledged that he needed time “to reflect on and understand the scope of what we have suffered and, at the same time, to try to understand, with the light available to me, the repercussions that go beyond what the media have been showing.”

The bishop pointed to “the humanitarian disaster generated by ambition and corruption” in which “young people without a future threw themselves into the unknown, driven only by political slogans or ill-intentioned promises” while adults “took advantage of the lack of government control to flee the criminal responsibilities of their own country, perhaps aided by a premeditated pardon arranged for this occasion.”

He also wrote of minors who, “abandoned by their families, become easy prey for predators” and, referring to the residents of Ceuta, “people who have felt their own space violated.”

‘Our Lady of Africa has been our stronghold’

In his reflection, Valdivia shared that what arose in his heart was “gratitude born of faith,” emphasizing that “from the very first moment, Our Lady of Africa has been the stronghold in which we can find refuge.”

“I have been able to perceive how the mother and patroness of Ceuta has once again, throughout history, become the lighthouse guiding us as we navigate stormy seas,” he added.

The auxiliary bishop of Seville also highlighted the way Catholics have faced the challenge of the arrival of a group nearly as large as Ceuta’s own population: “It is only right that we all send a message of gratitude to this small Christian community, so that they may receive strong encouragement from the rest of the diocese and continue to keep alive the witness of faith.”

“I want to believe that both the floral offering and the celebration and procession with the image of Our Lady of Africa were not merely a passing sigh but rather a catalyst for breaking the inertia generated by fear, the spark that awakens awareness of what faith contributes to the rebuilding of the city, the greatest challenge facing society and the Church in this time that the Lord has given us,” Valdivia said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The postulator of her cause, Father Lucián Bogucki of the Order of Friars Minor Conventual, handed the “positio super miro” to the archbishop of Bratislava, Stanislav Zvolenský, last month. The document, whose Latin title refers to a purported miracle, describes an alleged healing said to have occurred through her intercession in Denver.

“The very fact that the Dicastery for the Causes of Saints is dealing with the extraordinary healing through the intercession of Blessed Zdenka Schelingová is a gift from God and a great encouragement,” Zvolenský told EWTN News.

The date for the meeting of the commission of cardinals that will discuss the document and the reported miracle is not yet known but may come within a few months. The final decision on canonization rests with the pope.

The cause is an opportunity to enter “spiritual communion with those whom the Church presents to us as saints and blessed, so that we can also turn to them with a request for their intercession,” the archbishop said.

Zvolenský encouraged the faithful to “admire God’s goodness as he always gives us extraordinary signs of his love.”

A martyr under communism

Born Cecília Schelingová on Christmas Eve 110 years ago in the village of Krivá, in modern-day Slovakia, the future sister joined the Sisters of Mercy of the Holy Cross and worked as a nurse and later in a hospital laboratory. She helped a Catholic priest escape from a hospital and attempted to do so again; the second time it was a trap, and she was arrested. She was tortured, accused of treason by the recently established communist regime, and imprisoned in various jails across then-Czechoslovakia.

Sister Zdenka was released in April 1955 and died on July 31, 1955, from the effects of torture and her ruined health. She was exonerated of all charges against her in 1970 and was beatified in 2003 by Pope John Paul II.

Respect and admiration for Sister Zdenka “is growing,” as “we have seen this now during various events on her liturgical feast,” which falls on July 30, said Sister Mária Terézia Dobrovičová, provincial superior of the Slovak province of the Sisters of Mercy of the Holy Cross. The congregation was founded 170 years ago in Switzerland, and soon afterward the sisters were invited to what is now Slovakia, she explained.

Bishop Tomáš Galis of the Diocese of Žilina celebrated Mass on the feast day, quoting Sister Zdenka: “Forgiveness is the greatest thing in life.” The Confederation of Political Prisoners of Slovakia also organized a conference on the religious sisters who lived in secret under the communist regime in Czechoslovakia.

Pilgrims are visiting sites associated with her, including her native village of Krivá; Podunajské Biskupice, where her remains rest; and Trnava, the seat of the congregation in Slovakia.

Sister Mária Terézia said the sisters “receive various requests from people to pray for the intercession” of Sister Zdenka, “but we also have various testimonies about how prayers for her intercession have been heard.” This is encouraging, “and we are happy about it,” she stressed.

The official website dedicated to Sister Zdenka’s memory, zdenka.sk, shares several testimonies from people whose prayers were answered after they prayed to her. It does not, however, include the case contained in the “positio super miro.”

The Denver healing

A man in Denver was diagnosed with pancreatic cancer and sent home. His wife knew someone who was a distant relative of Sister Zdenka and, together with her colleagues, reportedly began to pray for him.

The man had his tubes removed and was ready to die, yet his appetite returned and he regained his strength. He later suffered an embolism and died, according to one Slovak daily, which, however, did not cite a source. An autopsy confirmed that he had been cured of cancer, with no trace of the disease, and died three years after his recovery, though from a different diagnosis.

EWTN News contacted Bogucki for details about the case and the alleged healing. Instead, the priest — who is of Polish origin, has lived in Slovakia for many years, and served as a confessor at St. Peter’s Basilica in Rome — asked for prayers for the final phase before Sister Zdenka’s possible canonization.

The original monument, the work of architect Carlos Maura and sculptor Aniceto Marinas, was built on the Cerro de los Ángeles, the geographical center of Spain, and was funded through public subscription, although the statue itself was donated by the count of Guaqui, Juan Marino de Goyeneche.

The monumental complex, standing 92 feet tall, consisted not only of the central figure of Jesus Christ but also of two sculptural groups representing, respectively, sanctified humanity and humanity journeying toward holiness.

The first group featured St. Margaret Mary Alacoque, St. Augustine, St. Francis of Assisi, St. Teresa of Jesus, Blessed Bernardo de Hoyos, and St. John the Evangelist, among others. The second group comprised figures representing the path of charity, virtue, and the love essential for conversion and sanctification.

Its inauguration, originally scheduled for 1918, was postponed due to the Spanish flu pandemic until May 30, 1919. It was then that, in the presence of the government, the apostolic nuncio, Archbishop Francesco Ragonesi, and a large group of bishops and cardinals, Alfonso XIII pronounced the formula for the consecration of Spain to the Sacred Heart: “Spain, the people of your heritage and predilection, bows reverently today before that throne of goodness raised for you in the heart of the peninsula. Reign in the hearts of men, in the bosom of our homes, in the minds of the wise, in the halls of science and letters, and in our laws and national institutions.”

Tried, shot by firing squad, and blown up with dynamite

The Spanish Civil War broke out on July 18, 1936. Just five days later, five young men who had remained near the monument to defend it against potential desecration were killed.

On Aug. 7, the first Friday of the month, Popular Front militiamen staged a mock summary trial of Jesus; after passing sentence, they fired upon the monument while shouting, “Aim with hatred! Fire with rage!”

They subsequently attempted to topple and demolish the monument using various tools, including cables and sledgehammers, but failed. They then decided to blow it up with dynamite. They subsequently dragged the head of the Christ figure behind a horse to further humiliate the image.

The site, renamed Cerro Rojo (Red Hill), was retaken by Nationalist forces on Nov. 6, 1936, which was another first Friday of the month. Troops under the command of Gen. José Enrique Varela attended a Mass of reparation officiated by a military chaplain.

New monument

Following the end of the Civil War in 1939, reconstruction of the site began in 1944. This coincided with the 25th anniversary of the consecration of Spain, an occasion for which the Holy See had granted a jubilee year.

The sculptor of the original work was engaged for the 38-foot-tall statue of the Sacred Heart, which stands atop an 85-foot pedestal.

Four sculptural groups by Fernando Cruz were placed around the base. The first group, representing “Missionary Spain,” features Isabella the Catholic, Christopher Columbus, Hernán Cortés, and St. Junípero Serra.

The second group, representing “Spain: Defender of the Faith,” includes Bishop Osio of Córdoba, Don Pelayo, Diego Laínez, John of Austria, and Blessed Anselmo Polanco, a bishop martyred during the war.

The third group, dedicated to the Church militant, consists of figures representing charity, virtue, and love. The final sculptural ensemble, representing the Church triumphant, reproduces the saints from the original monument.

The new monument, inaugurated in 1965, is located on the site of the original, the ruins of which are preserved on the other side of the complexʼs large esplanade. Ten years later, a sanctuary was inaugurated featuring a temple carved into the rock.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The closure occurred in the context of growing political debates around the challenges posed by the expansion of Islam in the country.

The order targeted the “Chanteloup” mosque in Aulnay-sous-Bois, a suburb northeast of the capital in the Seine-Saint-Denis department. It was announced by the local prefecture, the regional arm of the French state administration.

The closure was ordered under a provision enacted in October 2017 that allows prefects to shut down places of worship where preaching is found to “incite violence or hatred, promote terrorism, or provoke acts of terrorism.”

A communique by the local prefect claimed that both the mosque’s regular imams and the guest speakers it hosted spread a “radical Islamist ideology” that “echoes the rhetoric of terrorist organizations, legitimizes jihad, and glorifies death as a martyr.” The administration added that the closure was warranted given the gravity and repetition of statements it judged “capable of inciting terrorist acts.”

The French news agency AFP reported that a video circulating on the social platform X earlier in the year showed an imam who had lectured at least once at the mosque urged Muslims to strike their children aged 11 and older if they failed to pray.

The mosque’s management has contested the order. Its attorney, Rafik Chekkat, announced on social media that the association had filed an emergency appeal with the Montreuil administrative court, arguing the case rested on insufficient, imprecise, and unsubstantiated evidence involving faulty interpretations of Quranic verses.

“The prefect of Seine-Saint-Denis faults an imam for having cited the Surah Al-Baqara at the Chanteloup mosque in Aulnay-sous-Bois, in order to justify its administrative closure,” Chekkat said in a tweet. “If the order is upheld by the courts, the Quran itself becomes grounds for closure.”

He said the mosque had already removed the two imams responsible for what he described as roughly 90% of the complaints against it and that mosque leaders had asked to meet with the prefect beforehand but were refused.

Regional outlet Ici Paris Île-de-France reported the association is also contesting a freeze on its bank accounts and a separate move to dissolve the managing association itself.

A hearing before the Montreuil court was held on Aug. 4; the mosque remained open pending the ruling that should be made public in the coming days.

This is the second time the mosque has faced a shutdown. In 2019, the prefecture ordered its closure after an inspection found the premises did not meet public safety requirements.

Another mosque in the department, in Pantin, closed for six months in 2020 for publicly criticizing history teacher Samuel Paty, who was beheaded that year after showing pupils caricatures of Mohammed, the central figure of the Islamic faith.

Since 2017, the French Senate has ordered seven houses of worship closed under the same provision in its first two years alone, following 19 mosque and prayer-hall closures carried out under France’s 2015–2017 state of emergency after the Paris terrorist attacks in 2015. A further wave followed France’s 2021 law against Islamist “separatism.”

The closure lands amid an ongoing, and polarizing, public conversation in France about the growth of Islam. Government figures put the number of Muslim places of worship nationwide — mosques and smaller prayer rooms combined — at roughly 2,600 in 2024, up from about eight mosques in 1975.

Estimates of France’s Muslim population vary by methodology; INSEE-linked survey data suggest Muslims make up roughly 10% of the metropolitan population, or 6 to 7 million people. A widely covered November 2025 survey by the polling institute IFOP put the adult Muslim share at 7% in 2025, up from 0.5% in 1985.

The closure of the Chanteloup mosque came just one day after the 10th anniversary of the murder of 85-year-old parish priest Jacques Hamel by two Islamic State-inspired attackers inside his own church during Mass on July 26, 2016.

It was the first time in France a terrorist attack had targeted worshippers during a religious service. The local Diocese of Rouen and the town of Saint-Étienne-du-Rouvray — where Hamel was slaughtered — held two days of commemorations July 25 and 26.

A Mass was celebrated by the president of the French bishops’ conference, Cardinal Jean-Marc Aveline, with the homily delivered by Rouen’s Archbishop Dominique Lebrun, built explicitly around interreligious dialogue rather than security concerns.

Saturday’s program featured a roundtable titled “Muslims and Catholics: Educating Young People to Encounter One Another.” Organizers highlighted the public friendship between Roseline Hamel, the slain priest’s sister, and Nassera Kermiche, the mother of one of his killers, as the defining symbol of the decade since the attack.