“The Knights of Columbus has always stood in solidarity with the Holy Father, recognizing in him a spiritual father who calls the world not to division but to unity, not to conflict but to peace,” Supreme Knight Patrick Kelly said in the statement.

“In this moment, we reaffirm that commitment with clarity and conviction,” he said.

Trump escalated his criticism of the Holy Father late Tuesday evening in a second post on Truth Social, which criticized the pontiff’s staunch opposition to war.

Whether one agrees or disagrees with Leo’s policy views, Kelly said, “the Holy Father’s prophetic voice deserves to be heard with respect and engaged seriously.”

“Pope Leo XIV has consistently called for peace, dialogue, and restraint in a world marked by war and suffering,” he said. “The Holy Father’s words are not political talking points — they are reflections of the Gospel itself.”

Kelly noted that many Catholics and others “have been deeply disappointed by the disparaging comments directed at Pope Leo XIV” by Trump, and that Leo “is not a politician — he is the vicar of Christ, entrusted with proclaiming the Gospel and shepherding souls.”

In his statement, Kelly acknowledged that faithful Catholics can hold differing views on foreign policy and that Catholics should engage in the public square. He said nations can safeguard security “in accordance with the demands of justice and the pursuit of peace.”

“The Church does not ask Catholics to withdraw from civic life but to engage with and elevate it — bringing to our civic dialogue the light of truth, respect for the dignity of every human person, and a steadfast concern for the common good," he said.

Kelly also encouraged prayers for the pope, the president, and other politicians.

“As Knights, we are called to be men of unity, as followers of Christ and patriotic citizens,” he said. “I encourage all Knights of Columbus to pray for the Holy Father, to pray for civic leaders, and to pray for peace and those working to achieve it.”

“And let us recommit ourselves to charity in our public discourse,” he added. “May we be known not for echoing the divisions of our time, but for healing them. In a moment of tension, the path forward is not louder conflict but deeper fidelity — to truth, to charity, and to the Gospel.”

Trump goes after Leo again

Trumpʼs social media post said: “Will someone please tell Pope Leo that Iran has killed at least 42,000 innocent, completely unarmed, protesters in the last two months, and that for Iran to have a nuclear bomb is absolutely unacceptable."

During the protests, Leo did call for peace, saying in January that “ongoing tensions [in Iran and Syria] continue to claim many lives.”

“I hope and pray that dialogue and peace may be patiently nurtured in pursuit of the common good of the whole of society,” he said at the time.

Leo has also strongly opposed nuclear weapons, saying in June 2025: “The further proliferation of nuclear weapons in the Middle East, as well as this escalation of violence, imperils the fragile stability remaining in the region.”

While Trump cited numbers exceeding 40,000 people, estimates about the number of people killed in anti-regime protests and unrest in Iran varies a lot, ranging from several thousand to more than 30,000. Most protesters were unarmed, but Iran’s government claims some were armed and killed about 500 security personnel. Trump said the United States tried to arm the protesters, but those guns did not get to the right people.

Vance, bishops offer more comments

Catholic bishops and leaders have responded to Trump’s attack on Pope Leo, and elected officials also have made statements.

Archbishop Alexander Sample of Portland, Oregon, said he is deeply concerned and troubled by Trump’s social media rhetoric, especially during Holy Week and Easter, which he says falls short of the moral standard expected of both the presidency and a professed Christian. The archbishop criticized Trump’s attacks on Pope Leo, saying the pope’s calls for peace and dialogue arise from his pastoral mission, not political ideology.

Sample said the Church’s role is to proclaim peace, human dignity, and the Gospel, citing Jesus’ teaching: “Blessed are the peacemakers.”

The Ancient Order of Hibernians condemned attacks and mockery directed at Pope Leo XIV and the papacy, affirming that respect for the Holy Father is essential to Catholic faith.

Vice President JD Vance, a convert to Catholicism, said at a Turning Point USA event that Pope Leo XIV should “be careful when he talks about matters of theology.”

“One of the issues here is that if youʼre going to opine on matters of theology, youʼve got to be careful,” he said. “Youʼve got to make sure itʼs anchored in the truth.”

Republican U.S. House Speaker Mike Johnson of Louisiana said: “Any religious leader can say anything they want, but obviously, if you wade into political waters, I think you should expect some political response.”

Pope Leo XIV has responded to Trump’s public criticism by saying he has “no fear of the Trump administration” and will continue to speak out boldly with the message of the Gospel.

Pope Leo is visiting Algeria April 13–15 for the first part of his African papal trip. The popeʼs presence has been “widely viewed by the Christian community as a success,” Kelsey Zorzi said in an April 14 interview with “EWTN News Nightly.”

Zorzi, director of global advocacy at Alliance Defending Freedom, discussed religious freedom in Algeria and the governmentʼs move to stop the spread of Christianity.

“Algeria is 99% Muslim; less than 1% of the population is Christian," she said. "So for many years, Christians and Muslims have been living side by side. Muslims have been hearing the Gospel and steadily converting to Christianity."

“As of 2017, there were 50 thriving Protestant evangelical churches operating across the country, and these churches were growing, and the government took note of this,” she said.

“To combat what it perceived as an increasing threat,” the government “started enforcing an old 2006 ordinance that required the association of Protestant churches to be licensed,” she said. “These associations tried numerous times to apply for a license, but the government has refused to this day to acknowledge these applications or to grant the licenses.”

“So they have shut down, over the course of the last nine to 10 years, almost 50 churches across the country,” she said.

The government has claimed the closures were due to problems including safety permits and zoning laws, but Zorzi said “these claims are a mere pretext, and the governmentʼs actual motivation is to stop the spread of Christianity in Algeria.”

In the nation, there has been "a long history of pretextual and manipulative tactics that have been used to keep the churches closed,” she said.

“Weʼve seen the government allege that some of the churches have building code violations, and after these alleged violations are remedied, the government still refuses to reopen the churches,” she said.

The government also has asked “the Evangelical Association to meet to discuss the license, and when the invitation for these meetings arrives, itʼs often for a date that has already passed,” she said.

Pope Leo’s visit to Algeria

The pope met with the president of Algeria on April 13, “and we are hearing he did raise the issue of the Protestant church closures as well as the criminal charges that are being brought against pastors,” she said.

Pope Leo also said Mass where the archbishop of Algiers "pointed out that the Christian community in Algeria is comprised of several denominations" and he "specified that several Protestant church leaders were present at the Mass,” she said.

“The pope visited the eastern portion of the country, which is where St. Augustine lived, and planted an olive tree as a symbol of peace,” she said. “The Protestant communityʼs general sense of the popeʼs visit has been highly positive.”

“Theyʼre very encouraged and theyʼre hoping that this might be the thing that leads to change,” she said.

The reorganization, which began in September 2024 in response to declining numbers of priests and churchgoers, is now in its third and final phase. The archdiocese will be organized into 24 “pastorates,” or groups of parishes that work closely together and share resources and ministries. Merged parishes will not yet be closed and may still be used for liturgical celebrations such as funerals, weddings, and weekday Masses.

The archdiocese, in which there are about 182,000 Catholics, has only one priest for every two parishes. The reorganization plan is designed to prevent burnout among the 85 priests actively serving in the archdiocese, a number that is expected to continue to decline.

Many dioceses across the United States have taken similar steps to reorganize parishes in recent years, including the archdioceses of St. Louis, Detroit, and Seattle.

‘Stepping forward in courageous honesty’

Archbishop Thomas Zinkula said the new plan was based on “extensive data” from every parish, according to a statement shared with EWTN News.

Mass attendance is down by almost half as of 2006, according to the archdiocese’s numbers. Catholic marriages are down more than 50% over the same time period, while infant baptisms are down by 22%.

“Like many dioceses across the country, we are facing sobering realities,” the archbishop said. “The number of faithful attending Mass has declined by 46% in 20 years and the number of priests available for ministry has been decreasing.”

“Demographic realities, the decline in the number of priests and religious, and the need for priests to serve more than one parish aren’t signs of failure. They are signs of change,” Zinkula said. “And change in the life of the Church has always called the faithful to deeper trust.”

According to the pastorate website, when parishes merge, the assets will transfer to the new parish where the affected parishioners are assigned.

“I envision us not as separate parts, but as one body — stepping forward in courageous honesty,” the archbishop said.

‘In a state of shock’

Zinkula described the archdiocese as “a vast and diverse Church.”

“Our priests and parish communities serve both rural towns and large cities — each with its own history and traditions, yet all united in the one mission of Christ,” he said.

One of the Catholic parishes that will no longer hold weekend Masses come summer is Immaculate Conception Catholic Church. Founded in 1858, Immaculate Conception was the first Catholic parish in the city of Cedar Rapids, Iowa.

Father Aaron Junge, pastor of Immaculate Conception, told EWTN News: “I am choosing to focus on being with my people in their grief.”

“My people are still in a state of shock, as well as grief, but I have also seen signs of hope and a willingness to consider what new realities God may be inviting us to,” Junge said.

“This weekend, we heard about Jesus meeting the grief and doubt of St. Thomas with access to his wounds, and so it is to those wounds that I am doing my best to point my people with their own,” he said.

Junge said he hopes parishioners in the merger can bring Christ to the downtown area of the city of Cedar Rapids.

“Ultimately, my hope for the future is that the people of Immaculate Conception will join with the other people of our new pastorate to form a community that is greater than the sum of its constitutive parts and be focused on the worship of Our Lord in the sacraments and witnessing to him,” Junge concluded.

Continuing the Gospel mission

Zinkula acknowledged the difficulty of the coming changes while urging parishioners to think of this as a continuation of the Gospel mission.

“Our mission calls us to look beyond what is comfortable and familiar and ask how we can best proclaim the Gospel in the years ahead,” Zinkula said.

“Every parish church is a place where Christ is made present in the Eucharist. A place filled with memories — baptisms, weddings, funerals, and generations of family faith,” he said. “Every Catholic school has sent forth generations of graduates formed in the faith."

“The sacrifice of those who built these institutions — the immigrant families who gave from what little they had to lay a cornerstone, the priests who served faithfully in small rural parishes, the sisters who formed generations in the classroom — isn’t diminished when a building is used infrequently or not at all,” Zinkula continued. “Their sacrifice lives on in the mission we now carry forward.”

The archbishop urged parishioners to remain united throughout the change.

“There are voices and concerns that risk dividing us, particularly around Sunday Mass in some communities,” he said. “Even so, I am confident that, as we remain united in the Holy Spirit and grounded in the Eucharist — wherever we gather for worship — the Lord will bring this process to a good and grace-filled outcome.”

“And so I ask you to continue walking this journey with me — and with one another — with courage and trust,” Zinkula continued. “May we be worthy of the sacrifices of those who have gone before us, by carrying it forward, together, in faith and in mission.”

In response to Trump’s social media post Monday calling Leo “terrible for foreign policy” and claiming responsibility for his election to the papacy, Alexander John Paul Lutz, a policy fellow at the Helsinki Commission, said during the April 13 hearing that Leo’s message, and the Holy See’s, is unique from other world powers.

“To all of this, the force, the bellicosity, the transactionalism, the insistence that every actor on the world stage must really be angling for or towards something political, Pope Leo responded with a different vision,” Lutz said.

Citing Leo’s address to the diplomatic corps in January, Lutz emphasized that unlike other global powers, Leo’s message asserts that “the protection of the principle of the inviolability of human dignity and the sanctity of life always counts for more than any mere national interest.”

“These are the grounds on which the Holy See conducts its diplomacy,” Lutz said, noting the Vatican engages all parties, but “never fully endorses any state’s political platform.” Rather, he said, the Holy See “will subject every policy it encounters, including those of the United States, to an intellectual and moral rigor that is likely to improve it,” and “insists on speaking the truth for the record, even when doing so may lead to misunderstanding and scorn.”

“What is clear is that no other state on earth is even attempting to do what the Holy See is trying to do, to address the world as it is while insisting that it answer to something higher than power,” Lutz said.

Victor Gaetan, senior correspondent for the National Catholic Register, the sister partner of EWTN News, echoed Lutz during his testimony and gave context for the Holy See’s diplomatic approach.

“The Vatican has bilateral relations with 184 nations and operates 124 nunciatures or embassies around the world,” Gaetan said. “The popeʼs right-hand man is the secretary of state, who is typically a diplomat, a priest diplomat. Because the diplomats are priests who take vows of silence regarding what they know, they often approach tasks as pastors, which helps explain why Vatican diplomats are notoriously discreet and why they are willing to meet even with dictators. No one is beyond salvation.”

Gaetan explained that Vatican diplomacy has four dimensions: representation, mediation, preservation, and evangelization. He emphasized mediation as “the most important element in Vatican diplomacy,” highlighting several instances of the Holy See’s success in resolving conflicts between nations.

He also noted Leo’s outspoken advocacy for peace is grounded in “the priorities and pragmatism of his predecessors,” including Pope John Paul II, whom Leo echoed in his recent vigil for piece, saying: “Enough of war!”

“The popeʼs critique of war in Iran and bombing in Lebanon should not be understood as a political,” Gaetan said. “Rather, it is a theological position grounded in what is called ‘just war theory,’ developed by none other than St. Augustine in the early fifth century and studied in all United States military academies.”

For a war to be justified, according to the Catechism of the Catholic Church, it must be waged to fight against a grave evil, the damage caused by waging the war cannot be graver than the evil it is meant to eliminate, there must be a serious prospect of success, and all alternatives to war must have already been tried.

Other panelists at the briefing included Peter G. Martin, a former U.S. diplomat at the U.S. Embassy to the Holy See, and Jackie Aldrette, executive director of AVSI USA, a humanitarian aid organization that has projects in 41 countries.

"I love the Catholic Church. I just wish theyʼd stick to fixing the Church, because thereʼs issues. I know because Iʼm a member. And stay out of politics,
Homan said.

Homan, a Catholic, commented after Trump initiated a direct, personal denunciation of Pope Leo, escalated it publicly, and doubled down in media appearances. Pope Leo responded briefly and calmly, declining to engage in debate and reframing his remarks as moral teaching rather than rebuttal.

Trump had called the pontiff “weak on crime, and terrible for foreign policy."

Homan said he wished Church leaders would sit down with him to understand his experiences as border czar.

“Maybe theyʼd understand why a secure border saves lives. A secure borderʼs the most humane thing this country can do,” Homan said.

More Catholic bishops respond

Several American Catholic bishops have responded to Trumpʼs criticism, defending Pope Leo XIV.

Philadelphia Archbishop Nelson J. Pérez defended Leoʼs role in preaching “the Gospel of peace.”

“Pope Leo XIV has consistently spoken with clarity and compassion with calls for peaceful resolutions to complex challenges in a manner that upholds the sanctity and dignity of all human life as our world continues to be afflicted with division, conflict, and suffering,” he said. “Both the pope and his message deserve respect and admiration.”

Earlier, Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, called Trumpʼs comments “disrespectful” and urged the president to apologize. U.S. Conference of Catholic Bishops president Archbishop Paul S. Coakley of Oklahoma City said he was “disheartened” by the comments.

Archbishop Mark S. Rivituso of Mobile, Alabama, said in a statement posted to social media that he echoes the views Coakley expressed and added that he affirms the popeʼs role “as a spiritual leader who speaks from the Gospel and for the care of souls.”

"I encourage all the faithful to be one with the Holy Father in praying for and witnessing to the Gospel of Christ’s peace and care for all peoples," he said. "I ask for all to pray for our president and all in public office to work for a greater peace and justice in our world.”

Catholic Charities announced the 2026-2027 tour in April 2025 after it received a $5 million grant from the Lilly Endowment as part of its Christian Storytelling Initiative.

When considering what stories the charitable organization would like to tell, Catholic Charities USA Vice President for Communications Kevin Brennan told “EWTN News Nightly” on April 10: “Ultimately, it was the story of the people, the men and women of the Catholic Charities network, staff, and volunteers, and the profound and merciful service work that they perform day in and day out.”

The purpose, he said, is “to tell the story through their perspective, which is a bit of a change from how we would normally do it, and to show the rest of us around the country the profound impact this service has not only on the one being served but on the person doing the service.”

The exhibit, housed in a retrofitted tractor-trailer, contains 42 stories from Catholic Charities staff serving around the country, each “telling the story of the one person or one family whom they have served through their work who had the most profound impact on them,” Brennan said.

“The stories call the rest of us who experience the museum to act in kind, to find ways in ways big and small, to help our neighbors and to serve as the Gospel calls us to,” he said.

The museum also has a “poverty simulator,” according to Brennan, where participants take on the persona of someone “living on the margins” and “experience the types of decisions they make.”

The experience, Brennan said, helps participants to grow in “understanding and empathy” for those living in poverty.

In addition, the museum has an interactive data wall on poverty and other challenges facing Americans across the country as well as a learning library and recording booth to record reactions to the museum “and talk about those who give you hope in your life.”

The museum will travel through 21 states, from Texas to Ohio and from Maine to Florida, mostly in the eastern half of the United States, by December.

“Weʼre going to be all over the country for the next two and a half years,” Brennan said, noting the schedule for 2026 is available to view while dates for 2027 will be announced soon.

The Houck home, located in rural eastern Pennsylvania, was raided by 20 armed federal agents in the early hours of the morning on Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours.

Houck and his wife, Ryan-Marie, sued the DOJ and the Federal Bureau of Investigation (FBI) in November 2023 after Houck was acquitted in January of that same year of the incident that prompted the raid.

While praying at a Planned Parenthood facility in October 2021, Houck had defended his 12-year-old son during an altercation with an aggressive, elderly Planned Parenthood volunteer.

Upon his arrest, Houck was charged with alleged violations of the Freedom of Access to Clinic Entrances (FACE) Act, a 1994 federal law that protects access to abortion services and places of worship. If convicted, Houck faced up to 11 years in federal prison and up to $350,000 in fines. Under the Biden administration, many pro-life activists were charged with violating the FACE Act in what the Justice Department now claims was a weaponization of the law.

In the lawsuit, the Houcks alleged that they and their children suffered post-traumatic stress, economic loss, and loss of reputation after the event. They also said their children suffered from intense anxiety, constant fear of losing their parents, and inability to sleep, and that the stress from the trial led Ryan-Marie to have three miscarriages and receive an infertility diagnosis.

‘Huge victory for free speech'

Two organizations involved in the case are celebrating the victory as a win for the pro-life movement and for freedom of speech.

40 Days for Life President Shawn Carney called the win a “huge legal victory for free speech, not just for pro-life Americans,” in a video statement.

“Itʼs a huge victory for all Americans who want our right to speak our minds peacefully in a law-abiding way without fear of our own government,” Carney said.

Peter Breen, Thomas More Society executive vice president and head of litigation, said the organization was “thrilled with the outcome.”

“The Biden Department of Justice’s intimidation against pro-life people and people of faith has been put in its place,” Breen said.

“We took on Goliath — the full might of the United States government — and won,” Breen said. “The jury saw through and rejected the prosecution’s discriminatory case, which was harassment from Day 1. This is a win for Mark and the entire pro-life movement.”

Carney said the victory was a “long shot.”

“They have a 98% conviction rate at the DOJ, so heʼs part of the 2% that got acquitted,” Carney said. “And then to go on offense and to say, weʼre not going to stand for this from our government, and to sue them, and for them to settle and win is a huge, huge victory.”

Carney said that, as pro-lifers, “we got so much persecution from the DOJ under Biden, and President Trump has corrected that.”

“It has been absolutely night and day. Under Biden, at one point, we were getting one to two inquiries from the FBI per week at different 40 Days for Life locations,” Carney said. “This is absolutely ridiculous, and that has stopped, and we have been victorious in our lawsuit against the DOJ.”

“So, be not afraid, go out, peacefully pray to end abortion,” Carney concluded.

Cupich told St. John Henry Newman Parish in Evanston that the archdiocese had launched a review of the parishʼs finances on March 30 amid “serious questions” about the parishʼs “fiscal administration.”

The prelate said in an April 10 letter to the parish that the review found Father Kenneth Anderson “violated a number of core archdiocesan policies pertaining to the proper exercise of good stewardship of parish resources.”

Among the reported violations included “the creation and maintenance of a separate bank account into which he deposited substantial parish funds,” Cupich said.

Some of those funds “were used to cover costs unrelated to parish needs including his personal expenses.”

Anderson resigned after being presented with the findings of the report, Cupich said. The priest also “accepted [Cupichʼs] instruction that, when the full accounting is complete, he is to make restitution for any funds clearly identified as covering his personal expenses.”

The archdiocese did not immediately respond to a request for comment on the total amount of funds reportedly misused at the parish.

Cupich in his letter said Father Wayne Watts, the pastor of Sts. Joseph and Francis Xavier Parish in nearby Wilmette, oversaw the administration of St. John Henry Newman Parishʼs finances during the review process.

The archbishop further said that he had asked the archdiocesan placement board to recommend a new pastor for the parish by July 1.

Retired priest Father Gerald Gunderson will serve as parish administrator until the new pastor is appointed, Cupich said.

The parish was formed in 2022 after the merging of Sts. Athanasius and Joan of Arc parishes as part of the archdiocesan Renew My Faith campaign.

A day after the end of their historic journey, the four astronauts gave brief yet powerful reflections of their experience during an event at NASA’s Johnson Space Center in Houston.

During her remarks, Koch — Artemis IIʼs mission specialist — shared that she has learned what the true meaning of a crew is.

“A crew is a group that is in it, all the time, no matter what, that is stroking together every minute with the same purpose, that is willing to sacrifice silently for each other, that gives grace, that holds accountable,” she said. “A crew has the same cares and the same needs and a crew is inescapably, beautifully, dutifully linked.”

With this in mind and looking down at Earth from space, Koch shared that what struck her wasn’t necessarily just looking down at Earth, but “it was all the blackness around it — Earth was just this lifeboat, hanging undisturbingly in the universe.”

She added: “I know I haven’t learned everything that this journey has yet to teach me, but there’s one new thing I know and that is, planet Earth, you are a crew.”

Reflecting on his experience, Wiseman — who served as the Artemis II mission commander — highlighted the important role the astronauts' families played in supporting them.

“No one knows what the families went through. This was not easy being 200,000-plus miles away from home,” he said. “Before you launch it feels like it’s the greatest dream on earth and when you’re out there you just want to get back to your families and your friends.”

He added: “It’s a special thing to be a human and itʼs a special thing to be on planet Earth.”

During his remarks, Glover — who served as the pilot on the mission — said: “When this started on April 3, I wanted to thank God in public and I want to thank God again, because even bigger than my challenge trying to describe what we went through, the gratitude of seeing what we saw, doing what we did, and being with who I was with, it’s too big to just be in one body.”

Glover shared another powerful message outside of his home in Houston to a group of neighbors who gathered to welcome him back. The video was shared on social media.

“Some of us have never met before, and you know whose fault that is? Ours,“ he said. ”So letʼs choose to do this. Letʼs be this more; letʼs be neighbors. I donʼt know if you heard me say it, but God told us to love him with all that we are, and love our neighbors as ourselves.”

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Hansen also touched on three human experiences that left a lasting impact on him — gratitude, joy, and love.

The Canadian astronaut thanked his family, NASA, the Canadian Space Agency, and the many teams that were involved throughout the entire process of the Artemis II mission. He also highlighted the crewʼs commitment to always remain joyful — even during the difficult moments — and the love they each carried for the mission and one another.

“You havenʼt heard us talk a lot about the science, the things weʼve learned, and thatʼs because theyʼre there and theyʼre incredible but itʼs the human experience that is extraordinary for us,” he said.

Co-hosted by CUAʼs Center for the Constitution and the Catholic Intellectual Tradition and Carroll Forum for Citizenship and Public Life, along with the University of Notre Dameʼs Center for Citizenship and Constitutional Government, the conference included a video address by U.S. Secretary of State Marco Rubio highlighting Catholics' presence and influence on the nation.

“It has been 250 years since a new people declared themselves to the world. At the time, less than 2% were Catholic, but the nation they built would come to serve as one of the proudest and most enduring testaments to the eternal truth of our faith," Rubio, himself a Catholic, stated.

Rubio recalled a 1790 letter from the nationʼs first president, George Washington, to the countryʼs first Catholic bishop, John Carroll, in which he spoke of the “patriotic part” American Catholics played in the accomplishment of the American Revolution.

In that same letter, Washington also anticipated that “America, under the smiles of a Divine Providence, the protection of a good government, and the cultivation of manners, morals, and piety, cannot fail of attaining an uncommon degree of eminence, in literature, commerce, agriculture, improvements at home, and respectability abroad.”

Summing it up, Rubio said: “To look upon the history of this golden land is to see the face of God.”

‘Catholic Social Thought and the American Experiment’

One of the symposiumʼs central panels was titled “Catholic Social Thought and the American Experiment” and featured Russell Hittinger, executive director of the Institute for Human Ecology at CUA; Kenneth Grasso, professor and department chair of political science at Texas State University; Ryan T. Anderson, president of the Ethics and Public Policy Center (EPPC); and CUA professor Sarah Gustafson.

Grasso focused his presentation on the late Father John Courtney Murray, SJ, an American Jesuit priest and theologian known for his work on the reconciliation of Catholicism with American democratic pluralism and religious freedom.

“Murray in some sense was a celebrant of the American experiment, admired the Founding Fathers, somebody who celebrated Americaʼs success; he also thought that America was in deep trouble.”

The moral tradition “provided the justification and substance of the American experiment and had been the source of its success,” Grasso said. However, Murray also saw that “the very moral tradition which made American democracy compatible with Catholicism no longer lives in the minds and hearts of Americans.”

“And as a result, he worried that America was on the verge of becoming a mass democracy," he said. "Murray approaches this crisis from three different dimensions."

Murrayʼs first approach was how “the Church and Catholic thought played a critical role in creating a new tradition in political thought,” Grasso said. Murray referred to the tradition as “the Western liberal tradition."

“The Western liberal tradition is committed to a government thatʼs limited in scope, subject in its operations to a rule of law, and which acknowledges the sovereignty of God and its duty to conform its actions with the universal moral law, which includes protecting the rights of the person.”

Murrayʼs second approach was “political or sociopolitical,” Grasso said. Murray argued “there is a limit to how much, and what kinds of, pluralism a pluralist society can stand while remaining a functioning body politic.”

“If you have different religious groups holding different convictions about the nature of man, about the precepts of morality, itʼs going to be hard to form that underlying consensus that the body politic needs,” he said.

Lastly, Murrayʼs approach was “theological in nature,” he said. “‘Is America an example of the modern political experiment?’ Yes and no.”

“As America evolved more and more we retheorized our public life along the dimensions of modern political experiment. At the heart of the American experiment, or rather the modern political experiment, is secularity."

“Absent Christian revelation” and “modern cultureʼs rejection of the Christian mode of existence" have created a spiritual vacuum "that will be filled by an explicitly non-Christian mode of existence. This mode of existence will manifest itself in violence ... a violence that threatens to destroy freedom, order, and justice," Grasso said.

"The American experiment will not long survive the revelation that was its ultimate inspiration. Where does this leave us? Murray says it leaves the body politic in a grave crisis,” Grasso said.

‘Life, liberty, and the pursuit of happiness’

The EPPCʼs Ryan Anderson focused his remarks on the contemporary application in America of Catholic social teaching (CST).

“There are four fundamental basic principles of Catholic social thought,” Anderson said. “Human dignity, the common good, subsidiarity, solidarity.”

The Compendium of the Social Doctrine of the Church “talks about the ‘imago Dei’ ... so thereʼs a transcendent source of our dignity, but it also talks about a transcendent orientation. Weʼre all created for friendship with God. And so itʼs both the origin and the end of the human person that explains the nature of humanity.”

“There is a Catholic account for this that is distinct from the secularist or the Enlightenment. This should easily, whether working from within the Catholic social thought perspective or the Declaration perspective, speak directly to the abortion issue.”

Recognition of the right to life

“Public opinion has gone really, really badly for the pro-life side in the past decade after having been stable for relatively 30 or 40 years. In the past decade, weʼve seen wide divergences,” he said. “I think itʼs too quick to say that American political culture has nothing to do with this.”

When it comes to social thought and the Declaration regarding “the account of liberty and religious liberty in particular,” there are “tensions” between the two, Anderson said.

“But thereʼs also surprising overlap and harmonization between the account that [James] Madison gives us in [‘Memorial and Remonstrance Against Religious Assessments’], in which he says ‘the reason that we have rights to religious liberty is because we have duties to the Creator.’”

“Then he says, ‘before any man can be considered a member of civil society, he must be considered as a subject of the Governor of the universe.’ Nice rejection of any secularism,’” Anderson noted.

Today, the matter of religious liberty has become a major issue. While on the presidentʼs Religious Liberty Commission for the past year, Anderson said he has heard "horror story after horror story during our hearings for the past 12 months,” Anderson said.

“The most heated religious liberty issues” often affect Catholics and Christian values. Anderson specifically mentioned the Dominican Sisters of Hawthorne, who “have pursued the state of New York because they are forcing them to engage in transgender nursing homes for the elderly who are dying.”

Lastly, Anderson discussed the pursuit of happiness in regard to the family unit. Marriage and the family, “from a Catholic social perspective, is the basic cell of civilization and is the source of some of the deepest happiness and contentment for most people,” he said.

“When you read through some of the scholars of the founding of what they thought about marriage and the family, thereʼs virtually no daylight between the founderʼs vision for marriage and the family and contemporary Catholic social bodyʼs vision for marriage and the family.”

“It’s a man, woman, husband and wife, mother and father, a nuclear family, extended family. Yes, there are going to be disagreements about contraception, but thatʼs much later,” Anderson said. “Thereʼs a huge agreement on the nature of the human person, nature of human family."

Today there are now developments that have altered this understanding of the family. Anderson highlighted the effects of Obergefell and the overturning of Roe v. Wade.

Next steps

In addressing these issues impacting human dignity, Anderson laid out several next possible steps for the nation.

He referenced the Craddock article, which outlines a federal legislative strategy for banning abortion and argues that in "the original public meeting of the 14th Amendment, the word ‘person’ would apply to every human being and that would include the unborn child in the womb.”

“From a … proper understanding of the 14th Amendment, this would empower Congress to pass legislation under Section 5 of the 14th Amendment to protect the unborn. I donʼt see Congress doing that," he said.

Therefore, “more immediately, the Trump administration could simply reinstate the safety provisions for the abortion pill that were in existence throughout the entirety of the first Trump administration that Biden got rid of," he said.

Lawmakers are “afraid that if they do anything bold on life right now, it will hurt them in the upcoming midterms,” Anderson said. But, he explained, “thereʼs not a single pro-life elected official who has lost reelection.”

He also explained the need for marriage, because “the root cause of abortion is not the cost of diapers, nor is it the cost of childbirth,” but rather it is premarital pregnancies.

“If youʼre the child and youʼre conceived outside of marriage, 40% of the time youʼre going to die of an abortion. If youʼre conceived inside of marriage, 4% of the time,” Anderson said. “Marriage is the best protector of the unborn."

The nationwide effort provides essential financial assistance for dioceses and eparchies that are unable to sustain core pastoral and evangelizing ministries on their own due to limited financial resources, small Catholic populations, or communities spread across wide geographic areas.

Coordinated by the United States Catholic Conference of Bishops (USCCB), the appeal supports nearly 75 Latin-rite dioceses and Eastern Catholic eparchies in the United States and its current and former territories. These mission dioceses are often located in rural regions or small cities where priests often serve multiple parishes separated by long distances.

Seasonal employment, economic challenges, and shifting demographics can further complicate efforts to maintain consistent parish life and diocesan ministry.

The appeal is intended to help bridge those gaps by supporting core areas of diocesan life, including priestly formation, catechesis, evangelization, and parish-based ministry. Grants also assist with practical needs that vary by region, such as transportation for clergy serving remote communities and resources for dioceses responding to changing cultural realities. 

In announcing this year’s appeal, Bishop Chad W. Zielinski, chair of the bishops' Subcommittee on Catholic Home Missions, pointed to the missionary pattern of Christ’s own ministry.

The Catholic faithful who give to the Catholic Home Missions Appeal are mirroring Jesus, who “spent little time in cities but built his ministry in fishing villages and rural areas,” Zielinski said in an April 9 statement.

He also highlighted the spiritual dynamic at the heart of the mission, drawing on the Gospel account of the Samaritan woman at the well, commonly known in Eastern Christian tradition as St. Photina.

“The work of the Catholic Home Missions Appeal reflects Jesus’s encounter with the ‘woman at the well,’ whom Eastern Christians call St. Photina,” Zielinski said. “She was an outcast in a community that was considered heretical and that many of Jesus’ followers avoided. After talking with him, Photina evangelized her neighbors (John 4).”

He added that many of today’s mission dioceses reflect the same openness to the Gospel despite difficult circumstances.

“Most of our mission dioceses are in remote, rural areas, or communities with economic and social challenges,” he said. “Yet they are filled with people like St. Photina, who thirst for the Gospel and are eager to spread its life-changing message.”

Recent funding from the Catholic Home Missions Appeal has provided more than $8.1 million in assistance to mission dioceses, the USCCB noted. The grants support a wide range of pastoral needs that reflect the diversity of Church life across the country and its territories.

In Alaska, assistance helps cover the cost of fuel for seaplanes used by priests traveling to island villages, enabling access to the sacraments in remote communities. According to the release, in the Diocese of Dodge City in Kansas, funding has supported the expansion of Spanish-language ministry, including printed resources, diocesan retreats, and bilingual personnel serving growing Hispanic populations.

Other dioceses have used grant support to strengthen targeted pastoral initiatives. For instance, the Diocese of Steubenville, Ohio, has deepened its outreach to vulnerable expectant mothers through the USCCB’s Walking with Moms in Need initiative, engaging parishes in local support. The Diocese of Belleville in Illinois has supported a full-time college campus minister who accompanies students in faith formation and vocational discernment, including encouragement toward the priesthood.

In American Samoa, the Diocese of Samoa-Pago Pago continues to operate five Catholic schools across seven islands, providing educational opportunities in a territory where geographic isolation and economic pressures remain significant challenges.

As parishes prepare for the collection, Church leaders are encouraging Catholics to see the appeal as a practical expression of solidarity with mission dioceses that depend on shared support to sustain parish life and evangelization efforts.

“Your generosity shows Catholics in remote areas that the Church stands with them,” Zielinski said, “and that Jesus is calling them to embrace his mercy and share his message as St. Photina did.”

“I think the president was posting a joke and, of course, he took it down because he recognized that a lot of people werenʼt understanding his humor in that case,” Vance told Fox News' Bret Baier on “Special Report.”

“I think the president of the United States likes to mix it up on social media,” Vance added. “And I actually think thatʼs one of the good things about this president, is that he is not filtered.”

Earlier Monday, the president told reporters at the White House that the image depicted him as “a doctor” and “a Red Cross worker,” not as Jesus, as many understood it. He added: “Only the fake news could come up with that one.”

“I did post it, and I thought it was me as a doctor and had to do with the Red Cross as a Red Cross worker there, which we support,” Trump said.

The deleted post

The apparently AI-generated image, posted to Trumpʼs Truth Social account on Sunday evening on Orthodox Easter, showed the president in a white robe and red sash. Both hands emitted a golden light, with one resting on the forehead of a man in a hospital bed. The American flag, the Statue of Liberty, military jets and floating human figures in the sky filled the background. The post contained no caption.

Trump shared the image shortly after publishing a series of posts attacking Pope Leo XIV, calling the pontiff “weak on crime, and terrible for foreign policy” over his opposition to U.S. military operations in Iran.

The now-deleted image drew swift backlash from across the political spectrum, including from prominent conservative and Christian commentators who are typically supportive of the president. The post was deleted later on Monday.

Vance addresses U.S.-Vatican tensions

In his Fox News appearance, Vance — a Catholic convert — also addressed the broader friction between the White House and the Vatican.

“When it comes to the disagreements with the Vatican, look, weʼre going to have disagreements, from time to time,” Vance said. “I think itʼs a good thing, actually, that the pope is advocating for the things that he cares about.”

He added: “We can respect the pope. We certainly have a good relationship with the Vatican. But weʼre also going to disagree on substantive questions from time to time. I think thatʼs a totally reasonable thing. It isnʼt particularly newsworthy.”

Pope Leo XIV, speaking to journalists aboard the papal flight to Algiers on Monday, responded to the controversy: “I have no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel,” the pope said.

The president of the U.S. Conference of Catholic Bishops, Archbishop Paul S. Coakley of Oklahoma City, said he was “disheartened” by Trumpʼs remarks about the pope, calling Leo “the vicar of Christ who speaks from the truth of the Gospel and for the care of souls.”

It is not the first time a Trump social media post depicting himself in religious imagery has caused controversy.

In May 2025, the president posted an AI-generated image of himself dressed as the pope shortly after the death of Pope Francis. That post drew condemnation from Catholic leaders, including Cardinal Timothy Dolan. Vance at the time dismissed that controversy as well, saying he was “fine with people telling jokes.”

Chair Texas Lt. Gov. Dan Patrick and Vice Chair Ben Carson hosted the April 13 meeting with members Ryan Anderson; Bishop Robert Barron of Winona-Rochester, Minnesota; and Allyson Ho among others on the panel that was created by President Donald Trump to advocate for freedom of religious belief.

They discussed recommendations to Trump on how to protect religious freedom and reflected on the past year of sessions. While the hearing was the last scheduled meeting, many proposed that it continue to meet in some capacity as “threats to religious freedom both at home and abroad are not disappearing anytime soon,” Barron said.

Reiterating a statement he said at the first hearing, Barron said: “The principal enemy of religious liberty in our country is what I call the ideology of self invention.”

“This is the philosophical program that denies the objectivity of moral values and the stability of human nature, and which proposes consequently that individual choice alone is the determiner of purpose and meaning,” he said.

“This dictatorship of relativism has taken hold in many of our institutions of government, education, and health care and its advocates correctly recognize that their most important intellectual opponents are precisely those who subscribe to traditional religion,” he said.

“Itʼs no exaggeration to say that the proponents of the culture of self invention want religion out of the pivotal institutions of our society,” he said.

“This philosophical opposition manifests itself in a number of concrete ways,” Barron said. He detailed “the anti-religious violence thatʼs been increasing dramatically in our country over the past five to 10 years,” including attacks on churches, statues, and religious peoples.

“In regard to health care, the culture of self invention expresses itself in an aggressive attitude toward those physicians and nurses who refuse on religious grounds to participate in certain medical procedures,” he said.

It is seen in “mandates regarding abortion and contraception, IVF insurance mandates to which Catholics strenuously object, and the requirement to perform so-called gender transition surgeries," Barron said.

Also, “under this health care rubric, we should continue to advocate for pro-life demonstrators who simply want the right to pray at sites where abortions are being performed,” Barron said. Criminalizing such righteous activity is a gross violation of religious liberty, he said.

Barron detailed the need to protect religious social service organizations, including Catholic Charities, promote parents as most important educators of their children, and never require priests to break the seal of confession because it is a “gross violation of the free exercise clause of the First Amendment.”

Barron also noted the need to continue to work against the rise of antisemitism, which is “encouraged by figures on both the left and the right sides of the political spectrum.”

The bishop concluded by addressing immigration, saying the Church "insists that those Catholics who are incarcerated in connection to immigration violations have a right to humane treatment and access to the sacraments,” he said.

Catholics who are incarcerated in connection to immigration violations have a right to humane treatment and access to the sacraments.

Bishop Robert Barron

Member, Religious Liberty Commission

“I … urge the president to allow this commission to continue in some form going forward,“ Barron said. He added: ”I believe itʼs very much in the national interest to persevere in monitoring them.”

"Yes, we would like to continue,” Patrick said in agreement. “Our charter expires in a couple of months, and I think if we all sent a letter and signed it to the president, weʼd like to continue to monitor the outcome and to continue to have hearings as needed as stories break and news breaks would be a great privilege.”

Protection of faith-based organizations

At the final session, the commission also welcomed two panels of witnesses to discuss how religious liberty has facilitated human flourishing in American history and how faith communities help to combat problems facing the U.S. today.

The panel included testimony from Sister Mary Elizabeth, SV, a Sister of Life ministering to women and children in need, who spoke about the important work faith ministries accomplish and the threats facing them today.

“Ours is just one of thousands of religious ministries seeking to be such a light in the world to create a society in which people are cared for, valued, and protected,” Sister Mary Elizabeth said.

The Sisters of Life engage “in a variety of works in order to share this love" through ministering to women and children in need, helping women facing crisis pregnancies, and assisting those who are recovering from abortion, she said.

She detailed legal issues the sisters have faced including in 2022, when “the state of New York passed a law targeting our ministry to pregnant women,” she said. “It allowed government officials to force pregnancy centers, but only those that do not perform abortion, to turn over internal documents, including sensitive information about the women we serve.”

She also addressed the “dangerous” situation facing the Dominican Sisters of Hawthorne in New York who have provided comfort and nursing for patients with incurable cancer for 125 years, but the government is warning them about restricting rooms and bathrooms to one sex and failing to use preferred personal pronouns for transgender patients.

“Jesus said, ‘Whatsoever you do to the least of these, you do to me.’ So our religion actually impels us forth to charitable service to others,” she said.

“No matter one’s immigration status, there is no overarching justification for separating nursing infants from their mothers or endangering the health and safety of pregnant women or their preborn babies,” Diocese of Toledo, Ohio, Bishop Daniel E. Thomas, chair of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Pro-Life Activities, and Diocese of Victoria, Texas, Bishop Brendan J. Cahill, chair of the USCCB Committee on Migration, said in a letter.

No matter one’s immigration status, there is no overarching justification for separating nursing infants from their mothers...

Bishop Daniel Thomas and Bishop Brendan Cahill

“In this regard, we urge you in the strongest possible terms to extend the administration’s commitments on life to all vulnerable mothers, infants, and children in the womb,” the Ohio and Texas bishops added.

The bishops said they wrote the letter due to “alarming reports of pregnant mothers not getting the medical care they need while in immigration detention, tragically resulting in miscarriage in some cases, as well as reports of nursing mothers being separated from their babies” during detentions by U.S. Immigration and Customs (ICE), which DHS oversees.

DHS responds

A DHS spokesperson said, “Pregnancy in ICE detention is exceedingly rare—making up 0.18% of all illegal aliens currently in custody. Pregnant women receive regular prenatal visits, mental health services, nutritional support, and accommodations aligned with community standards of care.”

The percentage DHS cited means hundreds of pregnant women have been imprisoned in the past year. Medical, dental, and mental health intake screening occurs within 12 hours of arriving at a detention facility, the spokesperson said. The agency told U.S. senators that ICE has deported 363 pregnant, postpartum, or nursing women between Jan. 1, 2025 and Feb. 16, 2026, but does not keep full information about numbers of lactating women in detention.

More than a dozen miscarriages were recorded in detention between late 2025 and early 2026, according to a DHS response to senators’ inquiry.

“This is the best healthcare many of these individuals have received in their entire lives,” the DHS spokesperson said.

Facilities also provide women with pregnancy services such as pregnancy testing, routine or specialized prenatal care, postpartum follow-up, and nursing services, the spokesperson said.

The DHS spokesperson encouraged pregnant persons lacking legal status to live in the United States to leave the country: “Being in detention is a choice. We encourage all illegal aliens to take control of their departure with the CBP Home App. The United States is offering illegal aliens $2,600 and a free flight to self-deport now. We encourage every person here illegally to take advantage of this offer and reserve the chance to come back to the U.S. the right legal way to live the American dream. If not, you will be arrested and deported without a chance to return,” the spokesperson said.

‘Gospelʼs call to uphold the dignity of human life’

In their letter, the bishops said they are writing “as pastors compelled by the Gospel’s call to uphold the dignity of human life.”

“Agency policy still recognizes the vulnerability of these women and their children by generally discouraging their arrest and detention; unfortunately, that policy seems to no longer be followed in practice,” they wrote.

The bishops asked that ICE adhere to Directive 11032.4 on the “Identification and Monitoring of Pregnant, Postpartum, or Nursing Individuals,” which states that ICE should generally avoid the detention of pregnant women and nursing mothers for an administrative violation of immigration laws.

“[Following this directive] would be consistent with this administration’s recent pro-life actions, including those explicitly welcomed by the USCCB’s Committee on Pro-Life Activities in January,” the bishops wrote.

The bishops also reiterated their concerns from last year when they said U.S. Customs and Border Protection (CBP) rescinded certain protections for pregnant women and nursing mothers.

Last May, both committees wrote that the CBP change was “deeply troubling and inexcusable.”

The USCCB has been at odds with President Donald Trump on immigration policies throughout his presidency. Trump has voiced support for mass deportations of immigrants who entered the country unlawfully, while the bishops have echoed Pope Leo XIV’s calls for immigration policies that are less harsh.

In November, the bishops voted 216-5 to approve a message that opposes “the indiscriminate mass deportation of people.” In February, the USCCB urged the U.S. Supreme Court to uphold birthright citizenship, calling the Trump administration’s efforts to take it away “immoral.”

Mullin is replacing former Homeland Security Secretary Kristi Noem, who was removed from her post and given a role as special envoy for “The Shield of the Americas.” In March, the USCCB told EWTN News that the bishops planned to advocate for “just immigration policies that recognize the God-given dignity of all involved” when Mullin took over as secretary.

In their letter on concerns for pregnant women and nursing mothers in detention, the bishops also congratulated Mullin on his confirmation.

“We pray for the Holy Spirit to guide you in your continued service to our country,” the bishops wrote.

This story was updated at 11:05 a.m. ET on April 15, 2026 to include comments from DHS.

Mark Walker, U.S. principal adviser for global religious freedom, said the U.S. is following through on its commitment to restrict visas for perpetrators of religious persecution abroad.

In December 2025, Secretary of State Marco Rubio announced restriction of U.S. visas under the Immigration and Nationality Act for "those who have directed, authorized, funded, significantly supported, or carried out violations of religious freedom,” Walker said in an April 10 post. “We have already executed on this policy and we will continue to subject perpetrators to additional scrutiny.”

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“If you engage in persecution, you are not welcome in America. The United States is safer when we keep those responsible for religious persecution from entering our homeland,” he said.

Rubio said in a Dec. 3, 2025, statement: “The United States is taking decisive action in response to the mass killings and violence against Christians by radical Islamic terrorists, Fulani ethnic militias, and other violent actors in Nigeria and beyond.”

Rubio said the policy would hold accountable “individuals who have directed, authorized, significantly supported, participated in, or carried out violations of religious freedom and, where appropriate, their immediate family members.”

The State Department did not immediately respond to a request for comment.

In two segments of the show, Cardinal Robert McElroy of Washington, D.C.; Cardinal Joseph Tobin of Newark, New Jersey; and Cardinal Blaise Cupich of Chicago spoke on the Church in America, from increased conversions and the meaning of patriotism to controversial topics like the Iran ceasefire and immigration enforcement.

Why are young people joining the Church?

Cupich said he does not entirely know what is behind the reported rise in young people entering the Catholic Church as U.S. dioceses report elevated numbers of Easter baptisms and confirmations.

“We are doing some surveys about people who are coming to church to see whatʼs motivating them,” he said. “I do think, though, that research is showing that there really is a deep hunger in the hearts of young people for something that can help them with the meaning of life. But also thereʼs a woundedness on the part of young people that they are seeking healing for.”

“We donʼt have all the answers, but we are going to try to drill down to find out more about that,” Cupich said.

McElroy pointed to a need for “moral leadership in the world” as a partial explanation.

“What a tragedy to have a world in which there are not moral leaders,” he said. “I think young people, and young adults particularly, are looking for a sense of that in their lives — and some of those are coming into the Church for that reason.”

“The number of those joining the Church this year is a record for the archdiocese, which is a wonderful thing,” he said of the Archdiocese of Washington, which had 1,800 converts.

Tobin credited some of the rising interest and attendance in the Catholic Church to Pope Leo.

“Iʼve had the privilege of working closely with four popes: very different people in a lot of ways, but each one in some way was the right one for that moment in time,” Tobin said. “I believe that Pope Leo is the right man at this time.”

When asked about the effect of the sex abuse scandal on people leaving the Church, Cupich noted that it “prompts us to be even more forthright in doing everything possible to protect children, but also to address the harm that was done.”

“That, I think, is something thatʼs always on the front burner for us with regard to the fall off in terms of people practicing,” he said.

Cupich noted, however, that other religions are seeing declines in membership as well.

“Itʼs also part of the secularization thatʼs happening in society today,” he said. “People have a lot more options on Sunday, on the weekend, than they did before. So I think there are a number of factors that contributed to that decline.”

What does patriotism look like for Catholics?

In light of the upcoming 250th anniversary of the founding of the United States, the cardinals shared their thoughts on a Catholic understanding of patriotism.

“For us as Catholic Americans, we love our country because of what it aspires to be and has for the past 250 years,” McElroy said.

“We love our country not merely because we were born here, if we were, but rather because of its aspirations of democracy, justice, equality, of freedom that have been lived out with differing levels of success all through our history, and having to change it and readapt it to make it more true to its core,” he continued.

“For me," Cupich said, "patriotism is about being united in the common task of creating the opportunities for everyone to flourish — that they would have the opportunity to be the person God intended them to be."

“That is part of the aspirations that immigrants came here with; an opportunity to have a fresh start,” he said. “So how can we work together to make sure that everybody has an opportunity to flourish? I think thatʼs patriotism.”

Pope Leo and politics: Iran and ICE

When asked if he would like to see the first American pope be more outspoken on controversial issues, Tobin said: “Heʼs the pastor of the world; heʼs not a pundit.”

“The distinction is heʼs not going to pronounce on everything, but heʼs going to pronounce on whatʼs important,” Tobin said.

Recently, Pope Leo has called for an end to the war with Iran, advocating for peace and dialogue.

When asked if the Iran war is a just war according to Catholic teaching, McElroy said it is not.

“Catholic faith teaches us there are certain prerequisites for a just war,“ he said. ”You canʼt go for a variety of different aims. You have to have a focused aim, which is to restore justice and restore peace. Thatʼs it.”

When asked about the destruction of the Iranian regimeʼs nuclear and ballistic missile capabilities as an aim of the war, McElroy agreed that the regime “should be removed.”

“Itʼs an abominable regime and it should be removed,” McElroy said. “But this is a war of choice that we went to and I think itʼs embedded in a wider moment in the United States thatʼs worrying, which is this. Weʼre seeing before us the possibility of war after war after war.”

Cupich criticized the Trump administrationʼs “gamification” of the war through social media posts and edits, calling it “sickening.”

“Weʼre dehumanizing the victims of war by turning the suffering of people and the killing of children and our own soldiers into entertainment,” he said. “It is sickening. To splice together movie cuts with actual bombing and targeting of people for the purposes of entertainment is sickening. This is not who we are. Weʼre better than this.”

The cardinals also shared pastoral concerns amid ongoing deportations, an issue about which Pope Leo has also spoken.

Tobin criticized the tactics used by the U.S. Immigration and Customs Enforcement agency, saying that when immigrants “have to hide their identities,” this “can actually violate other guarantees of our Constitution and Bill of Rights.”

“I think somebodyʼs got to call that out,” he said. “And Iʼm not the only one.”

McElroy shared his concern that many immigrants “live under fear.”

He said attendance at Spanish Masses in his archdiocese went down 30% in the past year. “Thirty percent — thatʼs a lot, and itʼs all fear,” he said.

McElroy said there "is a roundup of people throughout the country, people who have been living good, strong lives; [who have] been here a long time." These people "raised their children here; many of their children [were] born here and are citizens,” he said. “Thatʼs what our objection is.”

But the cardinal, who for 10 years served as bishop of San Diego, added that he does believe in strong borders, noting that under Biden, “it got to a point where it was getting out of control.”

Recalling the popeʼs recent words and actions (the pope is currently visiting Africa on his third international journey), Cupich said Leo is “sending a message that his top priority right now is to be with those who are downcast and marginalized.”

Trump made the comments about the Holy Father in a lengthy April 12 post on Truth Social that appeared to be reacting to the pontiff’s recent appeals for peace and an end to the war in Iran. In comments to reporters at Joint Base Andrews, Maryland, shortly afterward, Trump said: “I don’t think he’s doing a very good job. … I am not a fan of Pope Leo.” He added: “He’s a very liberal person.”

On Monday morning, the president doubled down on his comments, saying he would not apologize to the pontiff “because Pope Leo said things that are wrong.”

In recent weeks, the pope has repeatedly called for an end to hostilities, crying out “Enough of war!” while presiding over a vigil for peace at St. Peterʼs Basilica at the Vatican on April 11.

“Stop! Itʼs time for peace! Sit at tables of dialogue and mediation, not at tables where rearmament is planned and death actions are deliberated,” he continued.

Iranian leadership spoke out against Trump’s comments, with both the current presidentʼs and the late Imam Sayyid Ali Khameneiʼs social media accounts issuing statements.

Iranian President Masoud Pezeshkian wrote in an April 13 social media post: “His Holiness Pope Leo XIV, I condemn the insult to Your Excellency on behalf of the great nation of Iran and declare that the desecration of Jesus, the prophet of peace and brotherhood, is not acceptable to any free person. I wish you glory by Allah.”

Pezeshkian’s statement comes after peace talks involving Vice President JD Vance collapsed on April 12. Vance, a Catholic convert and Iraq War veteran, blamed Iran’s refusal to commit to abandoning its nuclear program.

Khamenei’s social media account posted an April 13 message invoking the teachings of Jesus against war: “Prophet Jesus (peace be upon him) used to call people to the path of God, and forbade them from vice and injustice.”

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“The corrupt and tyrannical powers sought to assassinate that divine Messenger,” the post read, “for those steeped in their passions and the instigators of wars could not tolerate the religion, nor the Prophet, nor those who followed the divine path.”

Romeʼs mayor, Roberto Gualtieri, wrote in an April 13 post: “Rome is close to Pope Leo. Donald Trump’s attacks on his high spiritual magisterium and on his commitment to peace are unacceptable and wound sensitivities and consciences. The city of Rome, uniquely bound to its bishop, firmly reaffirms the values of respect, dialogue, and peace.”

Italian Prime Minister Giorgia Meloni, who has strong diplomatic ties to the Trump administration, has yet to make a statement.

Father Nikodemus Schnabel, abbot of the Benedictine Abbey of the Dormition in Jerusalem, denounced Trump’s post, writing in German: “And then there are actually Catholics — even in the German-speaking world (!) — who still try to sugarcoat the words and actions of this morally bankrupt president and even defend him on moral grounds.”

Catholic bishops in the United Kingdom condemned Trump’s criticism of Pope Leo and defended the Holy Father’s repeated calls for peace.

“As Pope Leo has made clear, we cannot stand by and allow the message of the Gospel to be abused,” Archbishop John Wilson of Southwark, England, said in a statement shared with EWTN News. “As bishops, we are not politicians, nor statesmen, nor do we pretend to have all the answers. But as followers of the Lord Jesus Christ, the Prince of Peace, we know that each of us is called to be a beacon of his peace."

Wilson called Catholics in the U.K. to “be as courageous as our Holy Father in proclaiming the truth that God demands peace.”

Cardinal Fernando Chomali of Santiago, Chile, also defended the Holy Father, writing in an April 13 post: “Pope Leo XIV is a good man, forged by years of prayer, study, and closeness to the poor.”

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“[Leo] prefers to obey God rather than men. His courage comes from his deepest convictions, from God, and not from passions. We have a coherent leader who charts a path of no return for us: to promote peace always and under all circumstances,” Chomali said.

President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from the United States Conference of Catholic Bishops (USCCB) and elected officials. On April 13, Trump said he would not apologize to Pope Leo. “Because Pope Leo said things that are wrong,” Trump said.

Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, called Trump’s attack on Pope Leo XIV “disrespectful." Barron, who serves on Trump’s Religious Liberty Commission, said in a post on X that Trump’s comments “were entirely inappropriate and disrespectful” and “I think the president owes the pope an apology.”

“[Trump’s comments] don’t contribute at all to a constructive conversation,” he said. “It is the pope’s prerogative to articulate Catholic doctrine and the principles that govern the moral life. In regard to the concrete application of those principles, people of goodwill can and do disagree.”

Barron encouraged Catholic Trump officials to arrange a meeting with Vatican officials “so that a real dialogue can take place,” saying “this is far preferable to the statements on social media.”

Bishop Michael Burbidge of Arlington, Virginia, said in a social media post: “Along with Archbishop [Paul] Coakley, president of the USCCB, and my brother bishops, I was disheartened by recent comments from President Trump concerning Pope Leo XIV and the Church. I pray that civility and respect are fully restored as together, with God’s grace, we work for peace and harmony among all people. May we also be united in our prayer for the end of war and violence so that Christ’s peace reigns throughout the world and in our hearts.”

Palm Beach, Florida, Bishop Manuel de Jesús Rodríguez posted on X: “The @DiocesePB stands firm with our Holy Father, @Pontifex, and strongly rejects the disrespectful and violent attacks that Donald J. Trump has directed against the Holy Father.”

Denver Archbishop James R. Golka said in a statement, “I join my brother bishops in stating clearly that the recent remarks directed at Pope Leo by President Trump are not acceptable. Such language fails to reflect the respect owed to the Successor of Peter and does not serve the common good.”

Golka added, “Even in moments of disagreement, we are called to speak with charity and to seek dialogue that builds up, rather than tears down.”

Buffalo, New York, Bishop Michael Fisher posted on X: “This is not about politics but the very cause of humanity.”

The Catholic Association's Ashley McGuire said in a statement: “The Catholic Church does not in any way fit into American political boxes. It will always prioritize the protection of innocent life in all its stages as well as the cause of the poor and marginalized. Insulting the pope, and all Catholics by extension, with the hope of making the Church bend to American political agendas, is discouraging and counterproductive.”

McGuire added: “We pray that President Trump apologizes to Pope Leo.”

U.S. officials' reaction begins

Republican Vice President JD Vance, who is Catholic, has not yet commented on the matter, nor has Secretary of State Marco Rubio, also a Catholic.

Sen. Mark Kelly, D-Arizona, who is Catholic, posted on X that “I find it abhorrent that the president of the United States would publicly attack the successor of St. Peter.”

U.S. House Minority Leader Hakeem Jeffries said on X that Trump “shamefully attacked” the pope. Few Republican elected officials have spoken out.

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Democratic California Gov. Gavin Newsom posted on X: “Hey @GOP, you good with your guy directly attacking the pope now?”

Rep. Lukas Schubert, a Republican Montana state lawmaker, disputed the presidentʼs statement that the pope is a “liberal person.”

“Pope Leo is significantly further to the right than President Trump on abortion, gay marriage, and family values. Also he is more America First on the Iran War,” Schubert said.

AI image

Trump also posted, and later deleted, an AI-created image on Truth Social that appeared to portray himself as Jesus Christ, healing the sick, which led several Catholics to accuse the president of blasphemy.

Edward Feser, a Catholic philosopher and professor at Pasadena City College, posted on X that Trump’s comments illustrate “how utter enslavement to the sin of pride makes a man unsuitable for the presidency.”

“For all their faults, previous presidents had the visceral understanding of proper boundaries not to attack the vicar of Christ even when they disagreed with him,” he said.

Feser quoted Daniel 11:36-37 in response to Trump’s AI image of himself as Christ, which reads: “And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods … He shall not give heed to any other god, for he shall magnify himself above all.”

In reaction to the AI photo, Matt Fradd, the host of “Pints With Aquinas,“ urged Catholics to “offer a rosary today for Donald Trump and all blasphemers. ... Seriously. Do it. I will too.”

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Rep. Shontel Brown, D-Ohio, did not directly reference Trumpʼs remarks about the pope but criticized the AI-created image on X: “There aren’t enough words to denounce how wrong this is.”

The comments came after Leo criticized the Iran war and Trump’s rhetoric about targeting the entire civilization of Iran. Leo said in response to the post: “I have no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel.”

Marjorie Taylor Greene, a former Republican congresswoman who was a strong ally of Trump before splitting with him on the Iran war and his handling of the Jeffrey Epstein files, posted on X that Trump “attacked the pope because the pope is rightly against Trump’s war in Iran and then he posted this picture of himself as if he is replacing Jesus.”

“This comes after last week’s post of his evil tirade on Easter and then threatening to kill an entire civilization,” she said. “I completely denounce this and I’m praying against it!!!”

‘Fuels division’

Father Robert Sirico, the founder of the Acton Institute, said in a statement that Leo “has both the right and the duty to speak prophetically on matters of war and peace, the dignity of the human person, and the moral limits of force — even when his words discomfort political leaders.”

He said Trump’s post does not “strengthen America’s moral standing but “merely fuels division.”

Sirico also added that Catholics can disagree with popes on prudential judgments, such as foreign policy or crime, which he said are not infallible: “The Church herself teaches that such applications of principle admit of legitimate debate.”

Toby Capion contributed to this story.

This story was updated at 11:50 a.m. ET on April 13, 2026, with comments from Buffalo, New York, Bishop Michael Fisher and The Catholic Associationʼs Ashley McGuire. It was further updated at 1:45 p.m. ET on April 13, 2026, to indicate that Trump refused to apologize and that the AI post was deleted. It again was updated at 5 p.m. ET on April 13, 2026 to include a statement from Denver Archbishop James R. Golka.

In comments to reporters at Joint Base Andrews shortly afterward, Trump said: “I donʼt think heʼs doing a very good job. … I am not a fan of Pope Leo.” He added: “Heʼs a very liberal person.”

Trump accused Leo of being soft on Iran and criticized the popeʼs opposition to U.S. military operations. “I donʼt want a pope who thinks itʼs OK for Iran to have a nuclear weapon,” the president wrote. He also criticized the pope for opposing the U.S. intervention in Venezuela that ousted President Nicolás Maduro in January.

Leo has not said Iran should possess nuclear weapons. He has called the U.S.-Israel war in Iran “unjust” and on April 7 called Trumpʼs threat to destroy an entire “civilization” in Iran “truly unacceptable.”

Trump also claimed credit for Leoʼs election to the papacy in May 2025, writing: “He wasnʼt on any list to be pope, and was only put there by the Church because he was an American.” He added: “If I wasnʼt in the White House, Leo wouldnʼt be in the Vatican.”

The post on Truth Social came hours before Leo was scheduled to depart Monday for an 11-day trip to four African countries and one day after the pope presided over a globally broadcast prayer vigil for peace at St. Peterʼs Basilica.

U.S. bishops' leader: Pope 'is not his rival'

The president of the U.S. Conference of Catholic Bishops said he was “disheartened” by Trumpʼs public attack on Pope Leo XIV, defending the pontiff as the vicar of Christ who speaks for the Gospel and the care of souls.

Archbishop Paul S. Coakley of Oklahoma City issued a brief statement late Sunday in response to Trumpʼs lengthy social media post calling the pope “weak on crime, and terrible for foreign policy.”

“I am disheartened that the president chose to write such disparaging words about the Holy Father,” Coakley said. “Pope Leo is not his rival; nor is the pope a politician. He is the vicar of Christ who speaks from the truth of the Gospel and for the care of souls.”

The president said he preferred the popeʼs older brother, Louis Prevost, a Port Charlotte, Florida, resident who has described himself as a “MAGA type.” “I like his brother Louis much better than I like him, because Louis is all MAGA,” Trump wrote.

Trump also criticized Leo for meeting April 9 with David Axelrod, a former chief strategist for President Barack Obama, calling Axelrod “a loser from the left.” The Vatican has previously confirmed the audience but did not disclose what was discussed.

Trump also posted an image that commentators said depicted him as Jesus Christ, wearing a biblical-style robe and laying hands on a bedridden man as light emanates from his fingers, while admirers look on and eagles and military jets fill the sky above an American flag.

The public clash comes after weeks of growing friction between the White House and Catholic leaders since the United States and Israel launched military operations against Iran on Feb. 28.

Pope Leoʼs appeals for peace intensified over Holy Week, culminating in Saturdayʼs vigil, where he denounced a “delusion of omnipotence” and warned that “the holy name of God” was being “dragged into discourses of death.”

At a special Mass for peace held in Washington on April 11, Cardinal Robert McElroy argued that the current war fails to meet the strict criteria of just war theory, particularly in light of civilian suffering and the risk of disproportionate harm.

The Vatican has not yet publicly responded to Trumpʼs post. The pope is expected to arrive in Algiers on Monday.

This story was last updated on April 13, 2026, at 12:31 a.m. ET.

Acutis AI has been developed by brothers Peter, 21, and Thomas, 19, Cooney — students who attend the University of Dallas and Baylor University — and strives to stand out as a search tool shaped by Catholic morality that provides responses users can trust.

Additionally, the platform offers parents the ability to monitor their children’s chats, set time limits, and set alerts to be notified when concerning topics are detected.

In an interview with EWTN News, Peter Cooney explained that after he and his brother used many of the other current AI platforms, they found they all had two issues in common: Responses to questions on morality are all built to be neutral, and the platforms cause young people to become dependent on them.

He shared that while testing responses on ChatGPT, he asked the platform its thoughts on abortion — if it was OK to get an abortion and if it could affirm one’s decision in obtaining the procedure.

“Itʼll say, ‘Yes, absolutely. I can affirm this. You made the best decision you could, etc., etc.,” Cooney said. “Thatʼs directly contrary to Church teaching. So, I think that’s the first big issue is that they try to be neutral, but at their core theyʼre not aligned with Church teaching and all the big platforms just have a small team of people who make all these moral decisions.”

In regard to the issue of user dependency, Cooney said: “I think a lot of parents have realized at this point the dangers of social media for their children, and so theyʼve become much more cautious about social media. But, I think very few parents … are aware of the huge threat that AI companions and chatbots can pose to their kids because theyʼre built to hook users and keep them engaged.”

“I think this is especially problematic for young people — like children [or] teenagers — because their brains arenʼt fully developed yet,” he added. “So, if thereʼs a teenager whoʼs lonely, maybe he doesnʼt have a ton of friends at school, maybe he doesnʼt see his parents much, the appeal of having an AI companion that will sound just like a human, and will also be super affirming and validating, thatʼs a huge appeal to those teenagers and they can easily get sucked into them.”

With this in mind, the brothers — who have experience creating websites and other computer programs — grounded Acutis AI in Church teaching by uploading the Catechism of the Catholic Church, encyclicals, the “Summa Theologica,” and other Church documents into the platformʼs code.

Additionally, through coding, Acutis AI is only allowed to answer questions regarding faith and morals from those sources. For any general questions, it is allowed to do a more broad web search.

Cooney pointed out that while there are negatives in using AI, he believes the tool can be used responsibly.

“I donʼt think the right answer is just saying OK, weʼre just not [going to] use AI at all, weʼre just going to ban it completely, because I think it can be a valuable tool if used correctly,” he said.

He added: “I think the best way to use it is to automate things. It should not be a replacement for critical thinking. I think itʼs super important to keep critical thinking at the forefront in all of this.”

The young Catholic also emphasized the importance of maintaining human relationships and preventing AI from taking the place of face-to-face interactions.

For students, Cooney said he believes it can be a great tool in helping them study for tests by having the platform quiz the individual or help create study guides.

Cooney said he hopes Acutis AI will help “teach young people how to use AI responsibly and give parents the guidance they need to help their kids use AI responsibly.”

Looking to the saint who inspired the platformʼs name, Cooney highlighted how St. Carlo Acutis is a “great example of how you use technology to serve God —he used it to spread his love for the Eucharist and he brought so many people closer to Christ through that — so I think we can do the same thing.”

The liturgy, livestreamed from Washington, D.C., was part of a broader global observance of Masses for peace following the pope’s appeal — first made during his Easter “urbi et orbi” blessing — for intensified prayer as tensions escalated and a fragile ceasefire emerged between the United States and Iran.

In his homily, McElroy began with the account of the Resurrection in the Gospel of John, where the risen Christ’s first words to the disciples are: “Peace be with you.”

He said this greeting is not incidental but central to Christian belief, noting that “peace is the ultimate fruit and gift of the Resurrection: an inner conviction that Christ has conquered death once and for all.”

Peace, he added, is also a responsibility.

“For as disciples of the Lord Jesus Christ,” he said, “we are called profoundly to be peacemakers in the world in which we live.”

He argued that the United States entered the current Iranian conflict by choice rather than necessity, adding that leaders had “no clear intention” but instead moved between aims such as “unconditional surrender to regime change to the degradation of conventional weapons to the removal of nuclear materials.”

“And we blinded ourselves to the cascade of global destructiveness that would flow from our attacks,” he added, citing the “expansion of the war far beyond Iran, the disruption of the world economy, and the loss of life.”

These “policy failures,” he said, amount to a “moral failure," as Catholic just war principles render both “the initiation of this war and any continuation of it morally illegitimate.”

He pointed to Church teaching as articulated by Pope Leo XIV, saying that “the only pathway which Catholic teaching allows at this moment is the permanent cessation of hostilities and vigorous steps to build up the conditions for a lasting peace.”

McElroy invoked the United States’ approaching 250th anniversary as a moment for national reckoning, warning against allowing division and violence to define the country’s identity.

He called on “citizens and believers in this democracy” to advocate for peace both in prayer and with elected representatives.

“For it is very possible that negotiations will fail because of recalcitrance on both sides,” he said, “and the president will move to reenter this immoral war.”

“At that critical juncture, as disciples of Jesus Christ called to be peacemakers in the world, we must answer vocally and in unison: No,” he said. “Not in our name. Not at this moment. Not with our country.”

The cardinal’s homily concluded to sustained applause inside the cathedral.

“Cardinal McElroy’s homily affected me very deeply,” said Timothy Rush, a participant in the Mass. “I particularly applaud the idea that prayer serves to focus our energies, but then we have to apply them and reverse this hideous descent into war by talking to our representatives and others.”

“We have to fight the desensitization that is going on that normalizes the cruelties and violence of war,” he added.

‘True strength is shown in serving life’

A longtime advocate for the Church’s just war doctrine, McElroy has frequently warned that modern conflicts often fail to meet the rigorous criteria for a morally legitimate war.

In a March 9 interview with the Catholic Standard, he said the U.S. decision to engage in war with Iran does not meet key requirements, particularly regarding “just cause,” “right intention,” and proportionality.

He emphasized that Catholic teaching rejects preventative war, noting that the U.S. was not responding to a direct or imminent threat from Iran. “You cannot satisfy the just war tradition’s criterion of right intention,” he explained, pointing to what he described as a lack of clarity surrounding U.S. objectives.

In response to Pope Leo XIV’s call for a global prayer vigil for peace, the U.S. Conference of Catholic Bishops (USCCB) encouraged the faithful to join in prayer, uniting with Catholics worldwide in seeking peace and reconciliation.

Archbishop Paul Coakley, president of the USCCB, made an urgent plea in an April 7 statement, writing: “Let us entrust to the Lord ‘all hearts that suffer and await the true peace that only he can give. Let us entrust ourselves to him and open our hearts to him! He is the only one who makes all things new (cf. Rev 21:5).’”

Pope Leo XIV’s message during the vigil, held at St. Peter’s Basilica on April 11, echoed these calls for peace. “Enough of the display of power! Enough of war!” he told the nearly 10,000 gathered. “True strength is shown in serving life.”

In his reflection, the pope reminded the Church of its role as a beacon of peace, calling on all people to reject the culture of war and to “unite the moral and spiritual strength of the millions and billions of men and women, young and old, who today choose to believe in peace.”

“Let us believe once again in love, moderation, and good politics,” he said. “We must form ourselves and get personally involved, each following our own calling. Everyone has a place in the mosaic of peace!”

While discussing the role of educators in helping young people to heal from their wounds, Cozzens played a video of Abrams performing her song “Camden."

“The poetry that she sings about expresses the depth of pain that she carries in her heart, and whatʼs even more clear is that it resonates with tens of thousands of people in the stadium all her same age,” Cozzens said during his April 7 keynote, according to UCA News. "Many people in the stadium also feel like singing.”

In the song, an extended reflection on insecurity and personal struggles, Abrams sings, in part: “All of me, a wound to close / But I leave the whole thing open / I just wanted you to know / I was never good at coping.”

“This is the height of popular culture,” he said. “This is what our young people are singing about, the gaping wounds in their hearts."

Catholic educators must invite young people to encounter Christ in their wounds rather than seeking value from social media, artificial intelligence, popular culture, or politics, he said.

The National Catholic Educational Association convention took place April 7–9. Other highlights at the event included a live butter sculpture of Pope Leo XIV and “Puppy Love” sessions sponsored by Safe Hands Rescue and Healing Hearts Rescue, according to the event schedule.

Chicago Archdiocese says public school system abruptly cut off funding for students with disabilities

More than 800 students with disabilities attending Chicago Catholic schools will be affected after the city’s public school system suddenly suspended funding to social services before the end of the school year.

The Chicago Archdiocese said in an April 10 statement that Chicago Public Schools (CPS) targeted only Catholic schools in terminating services for individuals with special needs under the Individuals with Disabilities Education Act (IDEA).

The statement noted students with learning differences will lose access to math, reading, and writing tutoring, which will create “severe hardship for hundreds of students” who were relying on the services through the end of the year.

“We are not aware of any other nonpublic school system or individual school, religious or secular, whose IDEA services have been terminated,” the archdiocese said. “It is not clear why Catholic schools are being treated differently, but Catholic school students have the right to be treated equally under the law.”

Chicago archbishop Cardinal Blase Cupich said the archdiocese "cannot allow this shocking and possibly discriminatory action by CPS to stand, not only given its affront to Catholics, but even more so since this injustice would disenfranchise the students we serve.”

The archdiocese said efforts to reach CPS Superintendent Macquline King “have not yielded a response.”

The archdiocese said the Chicago school system had verbally confirmed funding for the services would continue through the end of the school year “as recently as March 25" before informing the archdiocese during Holy Week that the services would be suspended.

“While federal funding for these services was provided to CPS for the full school year, we were informed that the last day of services would be [April 10],” the archdiocese said.

Georgia archdiocese launches virtual Catholic high school

The Archdiocese of Atlanta is starting a fully online Catholic high school program this fall in partnership with Catholic Education Services.

The launch of Sacred Heart Virtual Academy comes amid increased demand among home schooling families, according to an April 8 report from the Georgia Bulletin.

Curriculum will be provided by Catholic Education Services, whose mission “is to partner with Catholic school leaders and provide services that extend the reach and impact of your school’s mission through a faith-centered, rigorously academic education with a flexible learning platform,” according to its website.

“We knew that we were not filling the needs of a group of kids that were in our parishes,” Kim Shields, the archdiocesan associate superintendent of schools, said in the report. “This allows a child that doesn’t want to go to a brick-and-mortar school to have that opportunity.” 

The school will serve grades 9–12, according to its website, and is open to students outside of the archdiocese.

“My hope is that it serves what we’re about — to provide programs for students to help them develop in all areas of their life,” Shields said. “The premise is that everything is centered around the mission of the Catholic Church.”

U.S. District Judge David Joseph in Lafayette, Louisiana, ruled that the challenge be paused pending the U.S. Food and Drug Administration (FDA)’s review of the safety of the drug but noted that the state could continue the challenge after the review was completed.

Louisiana Attorney General Liz Murrill filed a lawsuit in late 2025 to challenge the 2023 deregulation of mifepristone, which is used in chemical abortions. The 2023 rule changes, initiated during former president Joe Biden’s administration, allowed the drugs to be delivered through the mail and prescribed without any visits to a doctor.

In January of this year, President Donald Trump’s Department of Justice (DOJ) filed a motion with a federal district court to pause the suit, pending a review by the FDA of the chemical abortion drug.

Louisiana had filed the lawsuit after residents — including Rosalie Markezich, who is named in the lawsuit — said they were coerced into taking abortion pills that were obtained through the mail. In Markezich’s case, she said her boyfriend forced her to take it.

Study: Maternal mortality decreased in states that protect unborn life

A recent study published by JAMA Network Open found a decrease in maternal mortality in states that protect unborn children from abortions as well as in states with permissive abortion laws.

The study considered 22 million births and more than 12,000 pregnancy-related deaths from 2018 to 2023, with 14 states with abortion bans and 37 control jurisdictions.

“This cohort study found that abortion bans were not associated with statistically significant overall or state-specific increases in pregnancy-associated mortality,” the study read.

In states with strong pro-life laws, on average, maternal mortality rates declined slightly faster than pro-abortion states.

Illinois pregnancy centers continue to appeal for conscience rights

A court heard arguments on Friday from Illinois pregnancy centers that are appealing an Illinois district court decision that affirmed a law requiring pregnancy centers to refer women for abortions.

The National Institute of Family and Life Advocates and three Illinois pregnancy centers appealed after an April 2025 court ruling found that requiring pregnancy centers to refer pregnant women for an abortion was not a violation of speech and conscience rights.

“No one should be forced to express a message that violates their convictions, and compelling people to refer others for abortions does that,” said Alliance Defending Freedom Counsel Erin Hawley. “The U.S. Supreme Court held in NIFLA v. Becerra that forcing people to promote abortion is unconstitutional.”

Maryland bill to force hospitals to offer abortions goes to governor’s desk

A Maryland bill that would force hospitals to offer abortions, even against their conscience, in some circumstances, heads to the stateʼs governor after the state Legislature passed it this week.

The bill would require “a hospital to allow the termination of a pregnancy in certain circumstances” under the federal 1986 Emergency Medical Treatment and Labor Act (EMTALA), which ensures that emergency care is offered regardless of a patient’s ability to pay.

The bill would also require a hospital to screen patients for “emergency pregnancy-related medical condition[s]” and to provide “transfer of a patient who has an emergency pregnancy-related medical condition.”

“This bill will result in a new government-created loss of valuable highly trained and experienced emergency department physicians, nurses, providers, and staff,” said Dr. James Kelly, representing the Association of American Physicians and Surgeons. “The legislation will increase the already existing severe shortages of qualified medical staff and will decrease access to emergency medical care, and endanger the health and safety of patients seeking emergency medical care.”

Catholics must have “the entrepreneurial zeal to go out and get souls and to promise people what they actually deeply want,” Brooks said. “This is so critically important, but the way it could fail is because we just donʼt have the guts for it. We donʼt have the stomach for it. We donʼt have the heart for it.”

In an April 10 interview with “EWTN News In Depth,” Brooks spoke about the increasing numbers of Catholics. He also shared what is driving people to the Church and how the Church can best reach new people in natural and simple ways.

While there have been increasing numbers of baptisms and confirmations, Brooks said Catholics “canʼt just rest on our laurels,” as there are still “trends largely going in the other direction with respect to people coming to church,” he said.

The Pew Research Center “shows us that 840 Catholics left last year for every 100 who came into the Church. These are not good statistics. But what we see thatʼs really encouraging is a lot of young people, especially young men, coming into the Church searching for a sense of transcendence and really looking for in-real-life community,” he said.

People want meaning, because the “sense of meaninglessness is characteristic of why people are feeling depression, anxiety, loneliness, addiction,“ Brooks said. “And people are starting to fight back.”

Brooks said: “Theyʼre starting to recognize that the little friend in their pocket, the supercomputer thatʼs their smartphone, is not doing them any favors because itʼs mediating their relationship with other people and they want real-life life.”

“We need meaning, and we have these natural questions: ‘Why am I alive? For what would I give my life? Why does my life matter?’ ... And weʼre starting to figure out after about 15 years that you canʼt Google these questions,” he said.

People “feel that thereʼs something bigger,” he said. “Young people today, they have a craving for something thatʼs bigger and bigger. And if we donʼt feed it, then weʼre not feeding our sheep. Then weʼre not following the teachings of Christ.”

Bring back boredom, but not ‘in a bad way’

In his newest book, “The Meaning of Your Life: Finding Purpose in an Age of Emptiness,” Brooks discusses how he wants to bring back “boredom.”

“We have actual protocols built into the Catholic Church that give us moments of peace, that give us moments of perspective that most people just donʼt have,” he said. Catholics have prayer, Mass, and Communion that offer us these moments throughout our days.

“The first thing that I do is I get up very early, then I exercise, and then I go to Mass every day,” Brooks said. “Iʼve been a daily communicant for a long time and so has my wife. And we finish the day, even when Iʼm on the road … we pray the rosary together on the phone before we go to sleep.”

“These are the moments,” and “when I say boredom, I donʼt mean boredom in a bad way,” he said.

“Iʼm not casting aspersions at all. Iʼm talking about blank space. Iʼm talking about turning on the structures in the brain called the default mode network that you need to understand your life. ‘When do I understand my life the most?’ When Iʼm at holy Mass. ‘When do I understand it the most?’ When Iʼm in conversation with God,” he said.

This time in prayer can actually benefit brain function, because “you only have access to certain parts of your brain that you need to find meaning and to love your life when you have these metaphysical experiences,” he said.

"Thereʼs a lot of research on this," he said. "This is not speculation. Thereʼs a ton of neuroscience research that shows that you only have access to certain parts of your brain that you need to find meaning and to love your life when you have these metaphysical experiences.”

Evangelization should be ‘as natural as putting on your shirt’

Brooks also discussed his personal conversion and how through simple ways of “friendship and excellence,” people can invite others to the Church.

“When I was 15, I had an experience at the Shrine of Guadalupe in Mexico City on a music trip,” Brooks said. “I came into the Church when I was 16. I went and told my parents, ‘Iʼve discovered that Iʼm Catholic.’”

“I come from a good, strong, Christian background, good evangelical background. I had missionaries on both sides of the family. And my parents looked at each other and they said, ‘I guess itʼs better than drugs.’ They just thought it was rebellion, but the truth is I was called to it. I really was,” he said.

As people now come to the Church the question is: “‘Do you want to go deeper?’ I have something deeper. I have something more profound. I have something that has more historical significance. I have something that has more structure. Come with me, come with me … youʼre hungry and Iʼm going to give you real food,” he said.

“Itʼs the only thing that can fill this hollowness thatʼs in our lives. Itʼs the only thing that can break us out of the simulation,” he said. “People know it in their hearts, and we just have to show that to them. We have to take them by the hand and bring them along.”

As a professor, Brooks said he uses his role to guide students but does not force his faith and beliefs on them.

“I tell them on the first day of class at Harvard, my Catholic faith is the single most important thing in my life. And then I go on and I teach them science,” he said.

“The science of human happiness is what I teach. And they look it up and they say, ‘you know, thatʼs not weird. Itʼs not weird with him. Heʼs doing a good job with his life … He also has a good family life. He loves his wife a lot. Heʼs got kids and grandkids. Thatʼs apostolate. Thatʼs how apostolate actually works,” he said.

“Live your life and live it right and let people see your Catholic faith and donʼt make it weird … Just make it as natural as putting on your shirt. Thatʼs the deal. And thatʼs what Iʼm trying to do every day," he said.

“When my students come to me in office hours, the No. 1 question they ask me is not about my paper, my term project. The No. 1 question they ask me is, ‘How do I fall in love, stay in love, start a family?’ Which, of course, the university doesnʼt teach them, but thatʼs the single most important thing in their lives,” Brooks said.

“No. 2, ‘How do I find my faith?“ Brooks said. ”What do I do to find my faith? They want to be led. You know, this is what it means to be a shepherd … We all have an ability to actually influence other people. And the question is, ‘Am I influencing other people to get them a little closer to heaven? Am I cracking the door that the Holy Spirit in his wisdom can kick in or not?’”

“I believe most Catholics would be surprised, as I was, to learn about the extent of preventable animal suffering in our world today,” Kristin Dunn, the founder of the Saint Francis Institute for Animals, told EWTN News.

The group launched in March and is promoting community outreach and parish partnerships in order to spread its message. It also offers a guided 30-day program of “reflections, readings, short videos, and exercises” meant to introduce Catholics to the topic of animal welfare.

Dunn said she began learning more about animal welfare more than a decade ago. She “loved dogs,” she said, but had given “very little thought to other animals.”

Her growing awareness of the issue was bolstered by works such as Pope Francis’ encyclical Laudato Si’, which, as part of its reflections on the environment, criticized the “indifference or cruelty” humans often show toward animals.

Dunn also pointed to Catholic writer Matthew Scully’s 2003 book “Dominion,” which criticized “the many ways our society has turned its gaze away from animals” and allowed animal suffering to flourish.

“It’s something I’ve felt called to start for the past decade, since learning about the issues, realizing how connected they are to my Catholic values, and knowing that other Catholics could make a tremendous impact with increased awareness,” Dunn said.

The group has thus far drawn funding from small donors and has received pro-bono legal support and design assistance. Since the launch, “many Catholics have reached out sharing that they’ve hoped for something like this, which has been extremely encouraging,” Dunn said.

‘Not to hurt our humble brethren’

The institute is named for St. Francis of Assisi, who lived during the High Middle Ages and who became famous for his exhortations to treat animals kindly and respectfully.

Catholic theologians throughout the centuries have not always evinced such concern for animals. St. Augustine, for instance, largely dismissed objections to animal suffering in part by arguing that animals are “nonrational” and “do not share the use of reason with us.”

St. Francis, on the other hand, argued strongly for including animals within the human moral framework. He famously wrote that “if you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”

“Not to hurt our humble brethren is our first duty to them,” the saint wrote, though he advised that “to stop there is not enough” and that we must “be of service to them wherever they require it.”

Pope Francis echoed those sentiments in his landmark 2015 encyclical Laudato Si’. In the document he also pointed to the Catechism of the Catholic Church, which, while arguing that it is “legitimate to use animals for food and clothing,” stipulates that it is “contrary to human dignity to cause animals to suffer or die needlessly.”

The Vatican also regularly recognizes the importance of animals within creation through a yearly blessing of the animals in St. Peter’s Square.

“God cherishes his creation. He cares for the animals, the plants, because these create the conditions for life to continue and flourish, especially intelligent life, the life of humankind,” Cardinal Mauro Gambetti said last year during the blessing.

Many animal advocates over the centuries have opted for vegetarianism or veganism in order to avoid any use of animals for food or other materials.

In the modern era, meanwhile, many consumers concerned about animal welfare have opted for “humane” agricultural options such as pasture-based farms rather than the intensive factory-style animal farming from which most meat comes.

Dunn said the Saint Francis Institute is “encouraging people to learn about factory farming, given what so many animals endure and given the urgent need for change.”

“Our focus is on choosing plant-based foods to make the greatest impact for animals, and, within that, to take the first step,” she said.

Among its other outreach efforts, “we’re focused on building partnerships with parishes to share practical, meaningful ways to protect God’s creatures,” Dunn said.

“We can advise on straightforward changes they can make to be more animal-friendly, coordinate talks with animal experts, provide our printed brochures, and explore other ways to work together,” she said.

Dunn said those uncertain of how to start advocating on behalf of animals should “learn about who the animals are — how smart, sensitive, and gentle they are.”

“For example, most people don’t know that pigs are known to be as intelligent as dogs. How can we treat them so differently?” she said.

She quoted Pope Francis, who in Laudato Si’ wrote that if humans “feel intimately united with all that exists, then sobriety and care will well up spontaneously.”

Learning about animals, Dunn said, “follows the example set by St. Francis, who saw each creature as an individual worthy of love and care.”

When someone becomes a religious, he or she no longer receives an income, making it impossible to maintain student loan payments that can span decades. Fund for Vocations offers a solution.

Founded in 2004 by Corey and Katherine Huber, the organization now offers two programs: the long-standing St. Joseph Grant Program, which covers student loan debt, and the recently launched “DAD Fund” (Discretionary Anti-Discouragement Fund).

While the St. Joseph program handles monthly tuition payments, the DAD Fund takes on the smaller costs of discernment — what Fund for Vocations spokesperson Annie Ryland described as “hidden financial barriers to religious vocations.” The DAD Fund provides grants of $5,000 or $10,000 directly to religious communities to support discerners.

For instance, Mahowald, now a board member of Fund for Vocations, told the group how she had needed to ask her parish to sponsor her airfare to visit the Nashville Dominicans when she was discerning.

“We asked ourselves, ‘How many young people are getting stuck at that stage of discernment? Not being able to fly to the discernment retreat and quietly giving up?’” Ryland told EWTN News.

“Expenses like travel for ‘Come and See’ visits, psychological evaluations, or temporary health insurance can total several thousands of dollars, and that’s all before candidates even enter novitiate,” Ryland added.

Eleven religious communities have already reached out to Fund for Vocations for funds “to support the new discerners,” according to Ryland.

“The goal of the DAD Fund is to ensure that these smaller financial barriers do not delay or discourage men and women who are already showing great courage in sincerely exploring a vocation,” Ryland continued.

Work of renewal

In recent years, the Catholic Church has seen a worldwide decline in the number of priests and seminarians. The number of religious sisters has plummeted since 1965, with an 82% decrease over the past 60 years.

But religious and priests are vital to the life of the Church.

“Every vocation is a gift to the Church,” Mary Radford, executive director of the Fund for Vocations, said in a press release shared with EWTN News. “We want to make sure that practical concerns, whether travel costs, required evaluations, or basic entry expenses, never become the reason someone hesitates to take the next step in discernment.”

“Every religious vocation means a life given over to prayer and service for Christ’s Church,” Ryland said. “Religious serve in parishes, in schools, in medical clinics, on the streets with the homeless and suffering. They are living witness to the power of the Gospel.”

“Religious also serve to remind us all of our heavenly goal. When young people see devout, joy-filled priests and sisters, they catch a glimpse of the power of God’s love and are shown that the Catholic faith is worth living and dying for,” Ryland said. “And of course, we all need the sacraments, so vocations to the priesthood are especially critical for the salvation of souls.”

“By removing the financial obstacles that can stand in the way of a vocation, we get to play a small role in the great work of renewal and hope that God is stirring up in his Church today,” Ryland said.

In the past few weeks since the new fund launched, Ryland said that “the response has been overwhelmingly grateful and positive.”

“Vocations directors seem most excited about being able to assist with travel expenses for candidates who wish to attend a Come and See weekend but cannot afford the trip on their own,” Ryland said.

‘A late vocation’

Steven Ellison, a seminarian with the Discalced Carmelite order, describes himself as a “late vocation.” Raised by a devout Protestant family, Ellison joined the Catholic Church in his early 30s in 2022.

“When the Lord first lifted the veil that covered my eyes and allowed me to see the beauty of his Church for the first time, I perceived then in a passing moment of clarity my vocation to the Discalced Carmelite order and to the priesthood,” Ellison said.

He picked St. Teresa of Ávila as his confirmation sponsor, but it would be a few years before his vocation became fully clear to him.

When he began to pursue a vocation with the Carmelites, he faced the burden of student debt.

“When discerning religious life with its vow to poverty, all personal debts need to be either cleared away or assumed by a third party so that the aspiring religious can be free from financial entanglements,” Ellison said.

He remembered thinking: “If the Lord removes these circumstances that appear to be obstacles and opens every door to Carmel for me then I would enter through each open door so that I might do his will.”

Despite being an older candidate, at 34, the Carmelites said it would not be a barrier — but his student debt still would be.

“It was there that the Fund for Vocations and their donors became the avenue of God’s grace for me,” Ellison said. “In their assumption of my student loans, and in their pledge to support me throughout my formation, the final doors of entry to Carmel were opened and I was able to walk through them with confidence in the Lord because of the faithfulness of his Church.”

“The Fund for Vocations became for me a reflection of the Church’s goodness,” Ellison said.

“The fruits have been innumerable so far, and I have grown accustomed to referring to those fruits as treasures — treasures because these gifts from the Lord seem both hidden and imperishable,” he said of the vocations program.

‘A life given’

Mahowald “was seriously contemplating a religious vocation,” but she had a 30-year payment plan for more than $100,000 in student debt.

“I was dumbfounded by the simple fact that my Catholic education was both the reason for my deep love for Jesus and the obstacle to my pursuit of following Jesus in religious life due to the debt I had accrued,” Mahowald said.

Debt can be a barrier to joining religious life, especially student debt that is designed to be paid off over decades.

“My debt was too significant for the sisters to assume so I knew that I couldn’t enter until that financial difficulty was solved,” Mahowald said.

“There were moments of real sadness and confusion when I didn’t see how God would answer this dilemma,” Mahowald said. “The Fund for Vocations was the miracle that allowed me to enter religious life at the age of 24 instead of 54.”

“I applied for a grant and was eligible to enter religious life while the Fund for Vocations paid my monthly loan payments,” Mahowald said. “The genius behind this model is that it gave me the freedom to discern.”

“The Fund for Vocations is set up to make monthly loan payments while the candidate is in formation,” Mahowald said. “If the candidate discerns to leave, he or she just picks up the next loan payment. If the candidate makes final vows then the loans are taken care of completely.”

Ryland described Fund for Vocations as a “family” and “a beautiful microcosm of the generosity and love of the whole body of Christ.”

“We love to see the relationships of love and prayer that develop between our supporters and our grant recipients,” Ryland continued. “Supporters are like spiritual godmothers and godfathers to these young men and women. Many tell us they think of them as spiritual children.”

Mahowald found the same in her experience.

“One of the fruits of being a grant recipient is that I’ve been adopted into a larger family,” Mahowald said. “Katherine and Corey Huber, the founders of the Fund for Vocations, keep in contact with me and came to celebrate both my first and final vows. Other benefactors were placed in my life that I still keep in touch with to this day.”

“Knowing that donors to the Fund for Vocations were supporting me in my vocational journey taught me that the gift of my ‘yes’ to God was not just for me but also for the upbuilding of the Church,” Mahowald said.

‘I walk the halls with saints in the making’

Mahowald now works as the assistant principal of student life and discipline at Saint John Paul the Great Catholic High School in Virginia — the same school she taught at before she became a religious sister.

“My position allows me to watch over and shape the social development of our young students,” Mahowald said. “We care deeply about the formation of the whole person and desire our graduates to become disciples of Christ.”

“I joke with the students that my job is to plan parties and to keep everyone safe. While I say that with a smile, it’s not a bad summary of how I serve,” Mahowald said.

“Working with high school students brings daily adventures, and I am certain that I walk the halls with saints in the making,” Mahowald said. “God is raising up many young people who are sincerely eager to know, love, and serve him.”

“I anticipate more vocations to the priesthood and religious life and therefore am so grateful that the Fund for Vocations exists so that anyone experiencing financial obstacles to religious life will not be discouraged but will instead have hope and support to be able to leave everything and follow Christ,” Mahowald said.

The poll, conducted March 20–23 jointly by Republican pollster Shaw & Co. Research and Democratic pollster Beacon Research, found that 48% of Catholic voters approve of the job Trump is doing as president and 52% disapprove.

It found that 23% of Catholics strongly approve of the job he is doing, 25% somewhat approve, 12% somewhat disapprove, and 40% strongly disapprove. The pollʼs margin of error is plus or minus 3%.

Pope Leo XIV and Catholic bishops in the United States and globally have encouraged Trump to pursue peace and diplomacy, as opposed to war, in Iran. With peace negotiations underway, the Holy Father echoed his call for more diplomacy in an April 10 post on X.

“God does not bless any conflict,” Leo said. “Anyone who is a disciple of Christ, the Prince of Peace, is never on the side of those who once wielded the sword and today drop bombs. Military action will not create space for freedom or times of peace, which comes only from the patient promotion of coexistence and dialogue among peoples.”

God does not bless any conflict.

Pope Leo XIV

In the 2024 election, Trump won the Catholic vote by a 12-point margin, securing 55% of the voting bloc’s support, compared with former Vice President Kamala Harris’ 43%. In 2020, Trump won 49% of the Catholic vote, compared with former President Joe Biden’s 50%.

This poll comes as Trump’s support is dwindling with the broader American public as well. The poll found that only 41% of all voters approve of the president, and 59% disapprove.

Iran war disapproval

The poll found that most Catholics disapprove of Trump’s actions in Iran and the use of military force against the country but still favor some American influence in the region.

According to the poll, only 40% of Catholics approve of the way Trump has handled the conflict with Iran, and 60% disapprove. It found that 45% of Catholics support military force against Iran and 55% oppose military force. Similarly, 45% of Catholics believe military action against Iran is going well, and 55% believe it is not going well.

The poll found that 39% of Catholics believe attacks on Iran will make the country safer, 38% believe it will make the country less safe, and 23% believe it will not make much of a difference.

Alternatively, 71% of Catholics believe ending Iran’s nuclear program is important, and 29% said it is not important. It found 61% said it is important to bring about changes in Iran’s government, and 39% said it is not important.

The poll also found that 71% of Catholics believe it is important to protect the flow of oil from the region, and 29% believe it is not important. It found that 73% of Catholics believe it is important to reduce Iran’s support for terrorism, and 27% believe it is not important.

According to the poll, 74% of Catholics are concerned about Iran potentially getting a nuclear weapon, and 26% are not concerned.

2024 coalition ‘in tatters’

John White, professor emeritus of politics at The Catholic University of America, told EWTN News that he believes Trump’s 2024 coalition “is now in tatters [and] Catholics are no exception.”

“The Iran War is unpopular with the American public and Catholics reflect that,” he said. “What may carry more resonance with Catholic voters are the strong and blunt statements about the war from Pope Leo. It is not unreasonable to assume that there is a higher level of cognitive dissonance among Catholics who support Trump but are hearing the words of the pope. For some, that may result in their shifting opinions.”

Susan Hanssen, history professor at the University of Dallas — a Catholic institution — had a similar view about why Catholic support has dipped, telling EWTN News “a reversal of positions seems to be underway within the Catholic community.

“During Trump‘s campaign, Trump‘s supporters expressed hopes for a fundamental realignment of America’s foreign policy, particularly withdrawing from ‘forever wars,’ while many of Trump’s Catholic critics expressed concern during his campaign that he would disengage America from its support for Ukraine or [for] Israel,” she said. “Support for Trump’s strong stance on Iran seems to be coming now … from Catholics who were wary of Trump earlier.”

Vice President JD Vance, a Catholic, has departed the U.S. for his trip to Pakistan, where he plans to directly negotiate with Iranian leaders for a long-term peace while both sides hold off on military strikes during a two-week ceasefire.

The military carried out its deadliest attack of the war on April 8, killing more than 300 people throughout southern and eastern Lebanon and inside Beirut and its surrounding suburbs.

Although Iranian officials continue to assert that Lebanon was included in the U.S.-Iran two-week ceasefire agreement, American and Israeli officials contend this was never promised.

Many people in Lebanon initially believed their country was included in the ceasefire.

Cedric Choukeir, Catholic Relief Services (CRS) country representative for Lebanon, told EWTN News that Wednesday, April 8, was “a little bit of an emotional roller coaster because people woke up to the news of a ceasefire” and many people were “hopeful” until they heard reports that neither the U.S. nor Israel recognized Lebanon as part of the agreement.

“When the strikes happened, it was very sudden,” said Choukeir, who works in the capital city of Beirut. “Everything happened within 10 minutes. The strikes were across the country.”

Most of the strikes occurred within a 10-minute window in the early afternoon. Choukeir said Israel provided no warning before the attack and the strikes included locations that are not covered in evacuation orders as well as villages that had not previously been hit.

He said "people were just going about their daily business in areas they considered themselves to be safe in,” adding that some of the strikes were in “heavily populated” areas in and around Beirut.

“No one felt safe in Beirut and anyone who could leave, left,” Choukeir said.

He said “we had a few people in the office” during the strikes, and “it’s traumatizing for most of us because it’s hard to tell what’s going on; you definitely hear the airstrikes happening.”

“You feel the vibrations, the shaking, the impact of the explosions,” Choukeir said, adding that “the level of chaos is similar to what we experienced a little bit in the Beirut blast [in 2020] and the [Israeli] pager attack in 2024.”

He said everyone in Beirut heard the “sound of ambulances nonstop for several hours after the strikes” and “hospitals were filled up, everyone was coming for blood donations.”

Every one of his team members at CRS in Beirut knows someone who was impacted by the strikes, including people who suffered injuries, he said.

Jesuit Father Daniel Corrou, Middle East and North Africa regional director for Jesuit Refugee Service, similarly told EWTN News that initially, “there was a sense of relief here” amid news of a ceasefire.

Corrou also serves as a parish priest at St. Joseph in Beirut and has opened up his church as a shelter, primarily for migrant workers and ethnic minorities.

Many people, he said, believed “there’s an end in sight.” People were “moving from shelters, and the roads going to the south were full again; the people were moving back down to that area,” he said.

When the strikes happened, Corrou said, “it was everywhere all at once” and people promptly turned their cars back around, away from the south, and “it was sheer chaos on the streets.”

Since the attacks, he said the number of people he has seen camping on the streets doubled, but he is unsure whether these are new people or people who were in shelters before the attack. Government-run and privately-run shelters, he noted, are completely full.

“We have seen an uptick in the number of people trying to get in [for shelter at our church],” Corrou said. “We’re at capacity. We’re completely saturated here.”

Fighting continues as peace talks begin

Choukeir said it’s difficult to know how recent attacks will impact the number of displaced people in Lebanon: “It’s changing on a daily basis ... people are leaving some neighborhoods in the suburbs and going up to Beirut, while some are moving further north.”

“Definitely no one’s going back home, I think,” he said. “People are reluctant to go back.”

Israel’s destruction of bridges that cross the Litani River has also caused problems for those who remain in the south to leave at this point, according to Choukeir. He said there are about 150,000 people remaining there despite evacuation orders. Many are in Tyre, but this includes at least three Christian villages that are difficult to reach: Debel, Rmeish, and Ain Ebel.

Choukeir said only one bridge still functions and just one lane is operational, but “the moment that bridge is cut, there are very few options.”

“The supplies that people have there aren’t going to last for weeks and weeks,” he warned. “Some of the items are going to run out in days.”

Corrou noted that several hospitals were struck in Israelʼs most recent attack and more than 40 health care workers have been killed during the conflict so far. He noted that Catholics have been delivering aid throughout the south, but some difficulties include recent news of a Vatican convoy being turned around after getting caught in a ground fight between Israel and Hezbollah.

He echoed messages coming from Pope Leo XIV about the conflict that “war is always a human failure” and “real peace will never come from violent conflict.” Ultimately, peace for Lebanon will have to come from the “difficult, messy work of dialogue [and] diplomacy,” the pope said.

As the Lebanese and Israeli governments signal talks aimed at peace, Choukeir said he thinks “everybody’s tired of conflict, pain, suffering, [and] destruction,” and “everyone would welcome any kind of cessation to hostilities” and a just, long-lasting peace.

“We pray it would allow people to return home and live in dignity and safety with the hope that their children can have a bright and prosperous future,” he said. “But I havenʼt felt optimism yet. I think the road from … where we are to that hopeful future isn’t clear to people.”

In his April 6 message published in Agenzia Fides, Mathieu emphasized that “in the communion of saints and in the grace of the sacraments, especially in the Eucharist, we are truly united, even when we cannot be so visibly. ... I celebrated the Easter Vigil carrying you all in my heart: far from my flock, but precisely for this reason, in a mysterious way, close to each one of you.”

Cambodia welcomes 375 new Catholics

The minority Catholic population in Cambodia has reported a surge in the number of baptisms this Easter, according to Fides News Agency.

Apostolic Prefect of Battambang Father Enrique Figaredo said 92 people were baptized in his province, while 152 catechumens were baptized in the capital city of Phnom Penh and 131 were welcomed into the Church in Kampong Cham.

“The new baptisms of young people and adults that we celebrated this year are a sign of great hope. They show that young Cambodians hear Godʼs call and want to follow it. For our Church, they are a true source of strength and life,” Figaredo said.

Filipino bishop condemns Easter ritual involving dove and balloon

Cardinal Pablo Virgilio David of Kalookan in the Philippines reprimanded a local parish for the way it used a live dove in an Easter ritual involving a balloon, according to a Licas News report Wednesday.

The report said the bird was tied to the balloon during the ritual, causing distress to the animal, which was eventually killed.

“I was not aware that there was a subsequent practice of tying the pigeon to balloons, with its wings restrained. Had I known, I would have objected, because this is not only cruel to the animal but also harmful to the environment, especially to marine life that may ingest deflated balloons,” David said after the incident drew controversy among the Philippine Animal Welfare Society.

Christians in southern Lebanon at odds with state and Hezbollah operatives

Lebanon’s Christian community is reacting with growing fury after an Israeli strike killed Pierre Maouad, a Lebanese Forces official; his wife, Flavia; and their neighbor, Roula, on Easter Sunday, ACI MENA, the Arabic-language sister service of EWTN News reported Tuesday.

The deaths quickly fueled accusations that Hezbollah operatives had been using civilians as cover in Christian areas, especially after conflicting accounts emerged about whether the targeted apartment had been occupied. The episode has deepened mistrust toward both Hezbollah and state institutions, with many residents dismissing the Lebanese Army’s explanation of events and demanding accountability.

In several neighborhoods, the fear has translated into stricter local vigilance, new security measures, and louder calls for self-protection, as many Christians insist they are being forced to bear the cost of a war not of their making.

South Korean archdiocese launches Carlo Acutis-inspired AI initiative

The Archdiocese of Seoul has announced it will soon launch AI-integrated information services inspired by St. Carlo Acutis.

The first phase of the initiative will launch in May and will integrate data across services provided by the archdiocese, including catechism, pastoral programs, and volunteer work, with its other information systems, UCA News reported Wednesday.

The second phase will focus on the archdiocese’s administrative systems from 2029–2031. The report said the initiative will also promote World Youth Day 2027, which is set to take place in Seoul.

3 Asian Church leaders appointed by pope to communications dicastery

Three prominent Asian prelates have been tapped by Pope Leo XIV to serve on the Vatican’s Dicastery for Communication.

The Vatican announced Thursday the appointments of Cardinal Luis Antonio Tagle, pro-prefect for the Dicastery for Evangelization; Cardinal Filipe Neri Ferrão, archbishop of Goa and Damão, India, and president of the Federation of Asian Bishops’ Conferences; and Bishop Marcelino Antonio M. Maralit, president of the Office of Social Communications of the Federation of Asian Bishops’ Conferences.

The Dicastery for Communication oversees the various media outlets of the Holy See, including the Holy See Press Office, the Vatican News website, Vatican Radio, Vatican Television Center, LʼOsservatore Romano, the Vatican.va website, and the Holy Father’s X account @pontifex.

French church targeted by vandals on Holy Thursday

Vandals attacked a Catholic Church in the French city of Rosny-sous-Bois just outside of Paris, causing serious damage on Holy Thursday.

The unknown perpetrators drove a car into the Church of Saint-Laurent and vandalized the church’s interior with an axe, according to an UOJ report Tuesday. The gates and doors of the church were destroyed, and the sacristy was vandalized, the report said, noting that nothing was stolen.

Religious sisters remain in Yemen amid ongoing conflict

A group of 10 sisters from the Missionaries of Charity are continuing to minister to communities in Yemen despite war and instability in the gulf region.

“The most concrete example of mission in a war-torn area is that of the Sisters of Mother Teresa of Calcutta and the priest who lives with them,” Bishop Paolo Martinelli, apostolic vicar of Southern Arabia, said in an interview, according to Licas News, noting the sisters provide companionship to the small community of Catholics. “I am impressed by their joy, by their joy at being in Yemen and being able to be close to the suffering people.”

The Republican governor approved Senate Bill 248, known as the Alabama Released Time Credit Act, on April 8. The new law takes effect July 1.

The measure allows parents to choose for their child to participate in a released-time program sponsored by a church or local community-based religious organization. Instruction must take place off school grounds, be privately funded, and require no use of taxpayer money. Schools are not responsible for transportation or liable for students during the released time.

Students may earn elective credit for participating, provided they complete any missed schoolwork and meet state education guidelines. School boards can deny a request only if there is an objective substantial risk of physical harm to the student.

The bill passed the state Senate 32-0 and the state House 88-4 after revisions.

Supporters say it protects parental rights and religious liberty without burdening public schools.

Alliance Defending Freedom senior counsel Greg Chafuen praised the law in a statement: “The government shouldn’t stop families from raising their children in their family’s faith. SB 248 respects parents’ educational decisions, allowing public school children to be briefly excused from school to receive free, off-campus religious instruction taught by private charitable organizations."

"As the U.S. Supreme Court has explained, respecting parents’ decisions for their child to participate in released-time programs ‘follows the best of our traditions,’” he wrote.

Chafuen was referring to the Supreme Court’s 1952 ruling in Zorach v. Clauson, which upheld the constitutionality of released-time programs. In that decision, the court stated that when the state accommodates religious instruction by adjusting school schedules, it follows “the best of our traditions” by respecting the religious nature of the American people.

Chafuen commended the Alabama Legislature as well as Lt. Gov. Will Ainsworth and Ivey “for their commitment to ensuring that parents remain in the driver’s seat when it comes to their children’s education.”

The legislation updates a 2019 law and adds clearer guidelines and protections requested by school superintendents.

Critics have raised concerns about church-state separation and potential logistical challenges for schools.

Released-time programs have historically been used more frequently by Protestant and evangelical groups, though Catholic parishes could organize similar off-campus faith formation sessions under the new rules.

At least a dozen other states have similar laws allowing students to leave campus for voluntary religious instruction.

At the 2026 Christian Institutional Investors conference in Lakewood, Colorado, on April 8, speakers urged Christian businesses, schools, and apostolates to stand up for their beliefs as investors.

More than 150 attendees from across the country attended the conference, which was hosted by the faith-based investment consulting company Innovest Portfolio Solutions along with the Archdiocese of Denver, Catholic Benefits Association, The Catholic Foundation of Northern Colorado, AmPhil, Alliance Defending Freedom, and Colorado Christian University, where the event took place.

“This ecumenical gathering brings together Catholic and Protestant leaders to explore portfolio screening, values alignment with asset managers, and the importance of proxy voting and corporate engagement,” Innovest principal Sarah Newman said.

“Our goal is for attendees to leave informed, inspired, and equipped to better understand how their portfolios are built and why the partners they choose truly matter to create returns they need for their Christian mission,” Newman told EWTN News.

Fighting for Christian values through proxy voting

In the fight to bring Christian values into investing, speakers emphasized the importance of proxy voting — a process where shareholders authorize someone else to vote on their behalf in shareholder meetings.

“As a shareholder, youʼre sort of a citizen of a company and are entitled to vote on these matters — but most people donʼt realize that their proxies are being delegated to an adviser and unintentionally support things that are opposed to their own values,” speaker Dustin DeVito said.

DeVito is a research director at the 1792 Exchange, a company working to bring “ideological balance back to public corporations.”

Nicholas Schmitz, the Traviesa chair of finance at The Catholic University of America’s Busch School of Business, noted that Christian investors “need a custom proxy option that actually represents Christian viewpoints” to have a cumulative, widespread impact across corporate America.

Custom proxy options enable institutions to vote according to their own guidelines rather than the default options.

“That would be a huge, huge uptake that would get long-term cultural change,” Schmitz said in a panel titled “Leading Change: Bringing Faithful Christian Proxy Voting Rules to Institutional Systems.”

In November, The Catholic University of America developed new proxy guidelines that leading companies representing shareholders accepted — giving a faith-based option in line with the Catholic Churchʼs teachings.

“Catholicism ... I joke, weʼre the most organized religion in America, but the least organized in capital markets. We donʼt really have an excuse for not getting this right,” Schmitz said.

In his talk, “The Post-ESG Landscape: Where Corporate America Is Headed and How Faith-Aligned Capital Can Lead,” DeVito also encouraged Christian investors to stand up for their faith.

“As Christians, we want to be the ones boldly leading because the lordship of Christ is over everything,” DeVito said. “So if thereʼs any issue in which companies are engaging in something thatʼs biased and thatʼs harming Christians, we need to be willing to have the courage and put ourselves out there and engage on the issue.”

As an example, DeVito cited the debanking of Christians and conservatives. In 2025, President Donald Trump signed an executive order prohibiting banks and financial institutions from debanking clients based on their political or religious views after Christians and conservatives expressed concern about the controversial practice.

“Even just with a small amount of shares and the willingness to engage these companies and to talk through the research, we end up seeing incredible wins,” DeVito continued. “All it takes is just some people willing to fight.”

In his research at 1792, DeVito said he has seen a trend away from DEI (diversity, equity, and inclusion) initiatives and “ESG” (environmental, social, and governance) — politically-motivated standards that large companies subscribed to but that recently fell out of favor after criticism from conservatives.

DeVito pointed to the work of Robby Starbuck, an influencer known for raising awareness of DEI policies at companies like Tractor Supply, as well as the Trump administration as defining moments in the decline of DEI and ESG.

“For the first time in over 20 years, corporate America is headed back in the direction of depoliticizing and focusing on business,” DeVito said. “And this is good because the companies are supported for the value they bring in, the goods and services they provide, not for identifying and solving all the worldʼs problems.”

During an April 9 event hosted by the Hudson Institute highlighting new evidence of forced organ harvesting in China, Rep. Chris Smith, R-New Jersey, called out the Vatican for hosting China’s leading transplant official at the Summit on Organ Trafficking and Transplant Tourism in 2017.

Smith was a panelist at the Hudson Institute event with Ethan Gutmann, the author of a new book, “The Xinjiang Procedure,” which presents evidence of forced organ harvesting targeting Uyghur and other Turkic Muslim communities on an industrial scale in China.

Gutmann testified during the panel about his findings while on an undercover mission where he secretly interviewed former detainees of Chinese concentration camps, whose testimonies included accounts of gang rape, water torture, and forced organ harvesting.

“I’ve argued with [the Vatican],” Smith said. “If you’re bringing in people who are doing terrible evil, you’re giving them a platform.”

Participants at the 2017 Vatican conference, organized by the Pontifical Academy of Sciences, signed a statement agreeing to unite in fighting the crime of organ trafficking, submitting 11 proposals for implementation by health care and law enforcement professionals around the world.

China’s participation in the conference was the source of controversy at the time, as the advocacy group Doctors Against Forced Organ Harvesting said in a statement that there was “no evidence that past practices of forced organ harvesting have ended” in China.

The group further criticized the Vatican’s decision to invite Huang Jiefu, Beijing’s top official on transplants, saying that it would compromise the conference’s image and objectives, when there was not sufficient evidence that China was changing its ways.

Human rights advocate and Hudson Institute Senior Fellow Nina Shea, who also spoke at the April 9 event, echoed Smith’s censure of the Vatican for hosting Jiefu.

She told EWTN News the Vatican’s first point of leverage to help prevent organ harvesting is to “start by doing no harm.”

“What they did was host the public face of the organ transplant sector of China at their conference in Rome,” she said, describing Jiefu as a “longtime member of the Central Committee of the Chinese Communist Party.”

Shea said the Vatican conference helped “open doors” for Jiefu with the World Health Organization (WHO), after which she said he proposed a “task force for best practices on organ transplants.”

“That’s part of his propaganda,” she said. “The Vatican thought that was a great idea and introduced him to WHO, and when he proposed it, they said, ‘Yes, at the Vatican’s urging we’ll create a task force and you’re on it.’”

“So, they appointed this Chinese Communist Party Central Committee member, who is the vice minister of health and the public face of their organ transplant sector, to this task force,” she said.

“Needless to say, the task force has done nothing," she said.

“I think Pope Leo should pronounce against forced organ harvesting. Itʼs a great human rights issue,” she said. “It hasnʼt been addressed on the world stage, and the pope has the platform to do that and the moral authority to do it."

Legislative efforts in the U.S.

On a policy level, Smith emphasized the need to “seriously criminalize” forced organ harvesting to combat the practice on an international level. He also lamented that the Senate failed to pass the Stop Organ Harvesting Act of 2023 after it passed in the House with nearly unanimously.

The congressman warned that the latest attempt to pass legislation with the Stop Forced Organ Harvesting Act of 2025 could face the same fate if the Senate fails to lend its support.

The current legislation, he noted, would require the president to impose sanctions on individuals and entities involved in forced organ harvesting and authorize the State Department to revoke passports of individuals found complicit in the practice.

“This would have a chilling effect on [organ] brokers,” Smith said.

Zaidan, a native of Lebanon and chair of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, issued a statement on April 9 conveying his gratitude for the U.S.-Iranian ceasefire but also expressing his concerns about Lebanon, which he says the agreement does not cover.

Shortly after the ceasefire, Israel launched its deadliest attack on Lebanon since the start of the war, killing more than 300 people, according to the Associated Press. The attack outraged Iran, with officials claiming Lebanon was part of the ceasefire. American officials asserted Lebanon’s inclusion was never promised.

“I am grateful for the ceasefire between the United States, Israel, and Iran, and pray for all sides to engage in effective dialogue to end this devastating war,” Zaidan said in his statement. “I am disappointed, however, to learn that the agreement does not cover Lebanon, and thus falls short of encompassing the entire region where the conflict has been raging.”

On April 9, Lebanese and Israeli officials both expressed an interest in beginning peace talks.

Zaidan acknowledged the Israeli people “have the right to live in peace,” as do “the innocent Lebanese civilians who are currently suffering from lack of food, medical supplies, and from paralyzing fear.”

“Distressingly, over 1 million people, including 370,000 children, have been displaced by the fighting in what is becoming one of Lebanon’s most acute internal displacement crises in recent history,” he said.

As EWTN News previously reported, several Catholic organizations are operating in Lebanon seeking to provide shelter, food, medical services, and other forms of aid to people harmed or displaced by the conflict. This week, a Vatican humanitarian convoy in southern Lebanon was forced to turn back after it was caught in the crossfire between Hezbollah and Israel.

Father Pierre al-Rahi, a Catholic priest, was killed in Israeli strikes in late March. Some Catholic communities in southern Lebanon were ordered to evacuate, but some have refused to leave the war zone out of fear their land and homes could be permanently occupied. The majority of southern Lebanon is Shia Muslim, but it has pockets of Catholic, Sunni, and religiously mixed communities.

In total, more than 1,700 people have been killed in Lebanon and more than 5,500 have been injured.

“As the United States seeks a negotiated end to the war in Iran, I call on President Trump and the international community to ensure that the people of Lebanon receive greater access to humanitarian assistance, including food and medical supplies, especially in the south,” Zaidan said in his statement.

For a long-term peace, Zaidan said “it is imperative that all parties work toward the full and immediate disarming of Hezbollah,” which is an Iranian-backed Shia militant group operating throughout southern Lebanon.

Hezbollah joined the war against Israel following the U.S. and Israeli attack on Iran, prompting Israel to fire rockets and launch ground incursions in Lebanon.

The Lebanese government has sought to disarm Hezbollah previously and attempts to disarm them are part of the Lebanon-Israel peace negotiations.

Zaidan also called for “the implementation of the U.N. resolutions concerning Lebanon,” adding that “hopefully, after that, the governments of Israel and Lebanon can sign an agreement for lasting peace.”

The bishop quoted Pope Leo XIV’s Easter message, in which the Holy Father said: “May you, in the midst of feelings of pain, anxiety, and mourning, come to know in your hearts a deeper joy: Jesus has gloriously triumphed over death. It is a joy that comes from heaven and that nothing can take away.”

“May Our Lady of Lebanon, Queen of Peace, pray for her children in Lebanon and for the peace of the entire world,” Zaidan concluded.

There were 3,606,400 live births last year, down from 3,628,934 in 2024, the National Center for Health Statistics reported.

The general fertility rate dropped 1% to 53.1 births per 1,000 women ages 15–44, continuing a long-term decline of 23% since its 2007 peak.

The most notable decline came in teenage births, which reached another historic low. The birth rate for females ages 15–19 fell 7% to 11.7 births per 1,000 — the lowest rate ever recorded.

In total, 125,933 babies were born to teen mothers in 2025, an 8% decrease from the previous year.

Rates dropped for both younger teens (ages 15–17) and older teens (ages 18–19), with both age groups setting new record lows.

The provisional figures are based on nearly all (99.95%) birth records received and processed by the CDC as of early February. Final 2025 numbers, expected later this year, are not anticipated to change significantly.

The report reflects the ongoing gradual decline in U.S. births that has persisted for most of the past two decades, interrupted only by a modest uptick in 2024.

Experts continue to link the broader trend to factors such as abortion, biotechnology, economic pressures, and shifting social and political priorities.

“There is no single driver of declining birth rates, and yet what is undeniable is that due to anti-life technologies, economic pressures, bad policies, and cultural movements such as girl-boss feminism, more and more women are delaying or forgoing children," said Emma Waters, a senior policy analyst in the Center for Technology and the Human Person at The Heritage Foundation.

“Increasingly, it is women without a college degree who are opting out of children, in part because it feels like a luxury or elite enterprise to get married and have kids, and sadly our elite class only continues to fuel this lie,” she said.

Steven Mosher, president of the Population Research Institute, also expressed concern about the broader trend.

“The continuing decline in birth rates in the U.S. is very worrisome,” Mosher said. “We seem to be going the way of Old Europe, that is, entering an extended period of low fertility that puts us, as a country, in danger of entering into an irrecoverable demographic decline.”

He pointed to multiple possible factors, including “the increasingly widespread use of the abortion pill” and high numbers of abortions reported by Planned Parenthood.

According to the groupʼs 2024-2025 annual report, Planned Parenthood performed an all-time high of 434,450 abortions in 2023-2024.

The record number of abortions is an 8% increase, or about 32,000 more abortions, from the previous year. The number does not include telehealth chemical abortions, which are a growing percentage of all abortions, especially for teenagers and young adults.

A recent report, published in the journal JAMA Health Forum, found that young adults (ages 18–24) order abortion medication at much higher rates than older adults and that more teenagers order abortion pills in states with parental notification or consent laws around abortion.

The report found a “growing demand among adolescents and young adults in legally constrained environments.”

Mosher also attributed part of the decline in births to stricter immigration enforcement.

“Another part of the decline is surely related to the now-closed border and the crackdown on ‘birth tourism,’ which means that fewer and fewer babies [of foreign-born parents] are being born in the U.S.,” he said. “Ten percent of all births in the U.S. in 2024 were to illegal aliens, a percentage that is undoubtedly lower in 2025 as deportations and remigration reduce their numbers.”

The CDC also found that the cesarean delivery rate rose slightly to 32.5%, the highest since 2013, while the preterm birth rate held steady at 10.41%. Early preterm births (less than 34 weeks) saw a small 1% decline.

Trump announced a ceasefire agreement on April 7, hours after threatening the annihilation of the “whole civilization” of Iran if the country did not agree to U.S. terms.

Plans to destroy Iran’s infrastructure by striking power plants and bridges were paused for two weeks. Yet disputes about the ceasefire’s terms and the starting point of negotiations quickly raised tensions again.

During the war, both sides have already struck some civilian infrastructure. Iran struck hotels, energy facilities, and private companies, among other targets in the Gulf states.

Both Iran and Hezbollah fired rockets into civilian neighborhoods in Israel. The United States struck a girls’ school and civilian neighborhoods and targeted steel plants in Iran, while Israel has struck bridges, hospitals, and civilian neighborhoods in Lebanon and transportation and energy infrastructure, along with civilian buildings in Iran.

William Newton, chair of the theology department at Franciscan University of Steubenville, told EWTN News: “It always seems best to sort out disputes by talking rather than fighting when this is possible.”

He urged prayers “that a real peace can be established that makes the world safer and the people of Iran better off.”

Joseph Capizzi, dean and ordinary professor of moral theology and ethics at The Catholic University of America, told EWTN News he is “glad” the ceasefire is in place and believes pushback against the war prompted it.

Taylor Patrick O’Neill, a theology professor at Thomas Aquinas College, told EWTN News the ceasefire is “a cause for hope” but “still far from lasting peace.”

He urged both sides to negotiate “in the spirit of using force as an absolutely last resort.”

Peaceful intention

On April 8, White House Press Secretary Karoline Leavitt, a Catholic, told reporters that Trump’s threat to destroy the Iranian civilization “was not an empty threat by any means.” The Pentagon, she said, had a list of targets if a deal was not reached.

When asked about the morality of the threats, Leavitt said it was “insulting” to suggest Iran had a moral high ground. She accused Iran of “atrocities” against Americans and the military.

Catholic doctrine recognizes war can be justified under some circumstances. According to the Catechism of the Catholic Church, war is justified only to confront grave evil, and even then its harm must not exceed the evil it seeks to end and there must be a real chance of success, with all alternatives to war exhausted.

St. Augustine — the architect of just war doctrine — wrote to the Roman general Boniface: “Peace should be the object of your desire; war should be waged only as a necessity, and waged only that God may by it deliver men from the necessity and preserve them in peace.”

Augustine, writing in A.D. 418, told the general that “even in waging war, cherish the spirit of a peacemaker." The theologian cited Christ’s teaching in Matthew 5:9: “Blessed are the peacemakers.”

Capizzi said Trump’s rhetoric “is utterly alien to a peaceful intention” and, even if war is justified, “the intention of war must always be peace.”

“We Catholics do not pray to be merciless,” he said. “We do not invoke God in vengeance against our enemies. When we pray to God for victory, Catholics do so with humility and a desire for peace, a peace that ought to include our enemies whom Our Lord taught us to love.”

Capizzi said the notion that power plants are “dual use” because it “fuels both civilian homes and military arms production factors” does not make it a legitimate military target.

“Thereʼs significant gray area in this, but the idea is to limit the conduct of war to legitimate military targets and reduce the expansion of war in ways that increase civilian suffering,” he said.

O’Neill said it is not intrinsically evil to destroy a power plant or bridge, but the question must be: “Why are we striking it?”

Military officials, he said, must also ask: “How do the proportion of innocent deaths caused (directly and indirectly, with a bridge out of service in the coming weeks) by the strike compare to the good sought?”

He said Trumpʼs rhetoric shows “the intention and the means employed to achieve the fruition of those intentions.” He argued Trumpʼs intentions “explicitly and directly threaten mass casualty strikes that make no determination between combatant and noncombatant."

Trumpʼs remarks “border on the genocidal," he argued.

“What the Church provides is a clear moral reasoning for making difficult judgments about how to defend yourself and your nation justly,” O’Neill said. “These comments are more or less a rejection of any kind of moral reasoning beyond ‘win at all costs.’ Under no circumstances is it just to attempt to wipe a nation off of the face of the earth.”

According to Newton, distinguishing between military and civilian targets can be complex, but he offered his opinion that "a proper military target is one which is proximately ordered towards a military goal. By this I mean that the facility exists — or exists in the mode it currently does — because of military needs.”

To determine morality, Newton said, it “is not merely what you do but why you do it” and “something can be evil on account of either or both these elements.”

He said the president’s threats to destroy Iran “imply targeting elements of the country which go way beyond military targets and would be immoral,” but he added the caveat that “not knowing the intention means we cannot really interpret these [words] accurately.”

Principle of double effect

The Catechism of the Catholic Church teaches that a moral act requires “a good intention,” but a good intention does not justify an intrinsically evil act. A bad intention always “makes an act evil,” it states.

St. Thomas Aquinas explains in the “Summa Theologica” that some acts can have several effects — some good and some bad. If the act itself is morally neutral, the act can be justified only if the good result is intended, and the bad consequence is unintended.

Capizzi said the principle of double effect often applies to war because hitting a legitimate target can result in hitting something that is not legitimate. When necessary, it may be moral to accept “collateral damage” as a secondary, unintended effect, he said.

“The proportionality of military actions is always important,” he said. “The bad secondary effects should not outweigh the good associated with the act. Again, the general idea is that war should be borne by combatants to the war and not be civilians.”

Yet because bad intentions and intrinsically immoral acts cannot be justified, Capizzi said “the intentional targeting of the innocent is never permissible, no matter how much good might come of it.”

O’Neill said this applies in the context of civilian infrastructure, noting the justification cannot just be “Does this harm the Iranian military?” and “Will this help us win the war?”

He said Trump must consider proportionality and cannot actively will the harm to civilians.

“If part of your decision to blow up a power plant is to cause suffering to the civilian population that depends upon it so that they are more likely to organize a coup, you are seeking a good effect through the evil means of civilian suffering,” he said.

Newton also noted the importance of proportionality: “One does need to make a prudential judgment concerning whether the good that one is seeking is really sufficiently good to tolerate the unintended but foreseen negative outcomes.”

He noted any intention to harm civilians “does not square with the principle of double effect” and expressed concern that Trump’s comments “are at least in danger of giving the impression that the approach taken to seeking the military defeat of the enemy is the demoralization of the population as a whole.”

“Iʼm not saying that this is the only way to interpret those statements but they are statements which definitely open up the possibility of an interpretation which is not compatible with the principle of double effect,” Newton said.

Iranian and American officials, including Vice President JD Vance, are scheduled to meet in Pakistan this weekend to negotiate long-term peace. Lebanese and Israeli officials have both expressed interest in peace talks as well.

“The social, economic, and political reality of human life and poverty is not disconnected from environmental issues concerning polluted air, water, and land, decreasing biodiversity, and habitat destruction,” the Indiana Catholic Conference of Bishops wrote in a pastoral letter released April 8.

“Human ecology and natural ecology are united in what Pope Francis called ‘integral ecology,’" the prelates said.

The pastoral letter, signed by Archbishop Charles Thompson of Indianapolis, Bishop Kevin Rhoades of Fort Wayne-South Bend, Bishop Robert McClory of Gary, Bishop Timothy Doherty of Lafayette, and Bishop Joseph Siegel of Evansville, was written during the 2025 Jubilee Year of Hope, according to a press release from the bishops.

The prelates emphasized “Christian hope” amid ecological and societal challenges and called the faithful “to live Eucharistic lives as we care for both our human community and for God’s good world.”

They explained that integral ecology “recognizes that we are both ecological citizens and ecclesiological citizens. We belong to the earth and to the Church."

The letter encourages sustainable farming, enhanced development of renewable energy sources, and care for the state’s water sources.

The Indiana faith leaders highlighted farming as “a vocation from God to feed the human community,” noting that “our state is an agricultural leader in that regard.” They called for the prioritization of “safe, affordable, and sustainable food supply” that “treats people, land, and animals in accord with their God-given way of being.”

“At the core of the ecological and social crises is a human heart enclosed in upon itself, alienated from God, our neighbor, and creation,” the bishops said. “The Sacred Heart of Jesus seeks to draw each human heart into communion with himself and through him into communion with the Trinity.”

Beyond care of creation and the poor, the bishops encouraged Catholics to seek healing in relationships with God, oneself, and each other by restoring commitment to observing the sabbath, unplugging from the virtual world, and seeking encounter with each other and creation.

They further suggested that the faithful could take up gardening in order to become closer to Godʼs world.

“Biblically, our human life originated in the Garden of Eden, a paradise of holy and just relationships among God, ourselves, and creation," the bishops said.

"Gardening is a way of life that requires humility, attentiveness, gratitude, and faithful obedience to cooperate with the ways of soil and plants.”

Cardinal Michael Czerny, the prefect of the Vaticanʼs Dicastery for Promoting Integral Human Development, praised the bishops' letter in a separate message.

He called the letter a “thoughtful contribution to the Church’s ongoing reflection on the relationship between integral human development and care for creation.”

Czerny urged Catholics in Indiana to “continue fostering reflection and action regarding integral ecology in an attentive and balanced manner.”

Vatican Secretary of State Cardinal Pietro Parolin this week stressed the need for “more voices of peace, more voices against the madness of the rush toward rearmament” after several weeks of U.S.-led strikes against Iran have reportedly resulted in thousands of casualties and have raised the specter of a sustained global war.

The two countries agreed to a temporary ceasefire on April 7 while negotiations play out, but the agreement has been marred by subsequent Israeli strikes in Lebanon as well as disputes over Iranʼs reopening of the Strait of Hormuz, a critical global shipping route whose closure upended global markets and sent oil prices skyward.

Before the ceasefire, U.S. President Donald Trump had threatened the annihilation of the “whole civilization” of Iran if the country failed to accept U.S. terms — a vow that drew an explicit rebuke from Pope Leo XIV.

“Attacks on civilian infrastructure [are] against international law [and are] also a sign of the hatred, the division, the destruction that the human being is capable of,” the pope said after Trumpʼs threat. “We all want to work for peace. People want peace.”

“I would invite citizens of all the countries involved to contact the authorities, political leaders, congressmen, to ask them, tell them to work for peace and to reject war,” the Holy Father said.

U.S. Conference of Catholic Bishops President Archbishop Paul Coakley also condemned the threat, arguing on April 7 that such rhetoric “cannot be morally justified.”

Coakley at the time "call[ed] on President Trump to step back from the precipice of war and negotiate a just settlement for the sake of peace and before more lives are lost.”

‘A victory for the United States of America’

Amid rebukes from Catholic leaders around the world, U.S. leadership has celebrated both the military action and the ceasefire that came after Trumpʼs apparent willingness to destroy Iran, a threat that critics said pointed to the potential deaths of millions of civilians.

In a release on April 8 after the ceasefire was announced, Secretary of Defense Pete Hegseth called the ongoing actions in Iran a “decisive military victory.”

"President Trump forged this moment," Hegseth said. "Iran begged for this ceasefire — and we all know it.”

The terms of the ceasefire are themselves in dispute, leaving open the question of whether military action will resume before the two-week window expires.

Iran has argued that the Israeli strikes in Lebanon violated the agreement. The U.S. government, meanwhile, said Iran agreed to reopen the critical Hormuz Strait amid ongoing peace negotiations, but United Arab Emirates industry minister Sultan Al Jaber said on April 9 that the strait has not been fully reopened.

Still, U.S. officials have continued to boast of the success of the mission. Chairman of the Joint Chiefs of Staff General Dan Caine said on April 8 that coalition forces “achieved the military objectives” they set out to accomplish in Iran, including the destruction of much of Iranʼs military forces.

White House Press Secretary Karoline Leavitt similarly called the campaign “a victory for the United States of America,” one that “the president and our incredible military made happen.”

The putative victories after sharp criticism from Catholic leadership come as tensions between the U.S. and the Vatican appear to be strained.

Disputed report

On April 6 the Free Press reported that the government in January summoned then-Apostolic Nuncio Cardinal Christophe Pierre to the Pentagon, allegedly delivering to the diplomat a “bitter lecture” demanding that the Holy See “take [the United States'] side” in global military conflicts.

An official with the Department of Defense told EWTN News in a statement on April 9 that the Free Press report was “highly exaggerated and distorted.”

“The meeting between Pentagon and Vatican officials was a respectful and reasonable discussion,” the statement said. “We have nothing but the highest regard and welcome continued dialogue with the Holy See.”

The apostolic nunciature in the United States of America on April 9 also confirmed the meeting, saying in a statement that Pierre visited the Pentagon on Jan. 22 and that the cardinal “discussed current affairs” with U.S. officials.

“Meetings with government officials are a standard practice for the nuncio, who serves as the Holy See’s ambassador to the United States,” the nunciature said. “The apostolic nunciature is grateful for the opportunities to meet and dialogue with government officials and others in Washington to discuss areas of mutual concern.”

Brian Burch, the U.S. ambassador to the Holy See, likewise wrote on X on April 9 that Pierre told him the reports of a “bitter” meeting were “fabrications” that were “just invented.”

“It was a frank and cordial meeting," Pierre said, according to Burch.

The Department of Defenseʼs rapid response team similarly wrote on X on April 9 that the report was “grossly false and distorted.” The account also shared images of the meeting between Pierre and government officials.

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Vice President JD Vance, himself a Catholic, was asked about the report on April 8 while in Hungary. He told media he would “like to talk to Cardinal Christophe Pierre and, frankly, to our people, to figure out what actually happened.”

“I think itʼs always a bad idea to offer an opinion on stories that are unconfirmed and uncorroborated, so Iʼm not going to do that,” the vice president said at the time.

Pierre retired in March; Pope Leo XIV subsequently appointed Archbishop Gabriele Giordano Caccia to replace him. Caccia has thus far been silent about the Iran conflict, though in the recent past he has been an open critic of war and an outspoken proponent of peace.

Shortly after the outbreak of the Israel-Hamas war, he told the United Nations Security Council in October 2023 that war “is always a defeat,” and he lamented the “lasting end to the cycle of violence that has engulfed” the Holy Land.

U.S. leaders have justified the Iranian conflict by alleging that the Middle Eastern country represents a threat to the U.S. and to global peace. Ahead of the ceasefire, Secretary of State Marco Rubio argued that Iran was “violating every law known” by allegedly striking commercial vessels in the Strait of Hormuz.

He described the country as “a regime that doesnʼt believe in laws or rules or anything like that.”

Parolin, meanwhile, this week called for “more voices raised in favor of our poorest brothers and sisters” and urged the Catholic world — including Catholic universities — to seek out “new economic models inspired by justice.”

"I am struck by how much determination ... with which the military option is presented as decisive, almost inevitable,” the cardinal said.

This story was updated at 2:50 p.m. ET on April 9, 2026, with remarks from U.S. Ambassador to the Holy See Brian Burch and the Department of Defenseʼs rapid response X account.

Almost half of Planned Parenthood’s revenue came from taxpayer dollars, even as abortion services increased and other services dwindled, according to the groupʼs 2024-2025 annual report. Notably, Planned Parenthood also registered a net loss of revenue for the first time in recent years.

In response to the report, advocates for unborn children are renewing their call to permanently defund Planned Parenthood.

Abortion a priority for Planned Parenthood

The all-time high abortion count is an 8% increase from the previous year, about 32,000 more abortions than the previous year. The number does not include telehealth chemical abortions, which are a growing percentage of all abortions.

Planned Parenthood’s other services like preventative care, pap tests, and cancer screenings all decreased from the previous year, continuing a decade-long trend, according to a report by the Charlotte Lozier Institute, a research and education group that advocates for unborn children and mothers.

The recent annual report is “consistent with long-term trends,” Michael New, a Charlotte Lozier Institute scholar and Catholic University of America assistant professor, told EWTN News.

“During the past 10 years, the number of abortions performed by Planned Parenthood has increased by over 34%,” New said. “Meanwhile, cancer screenings fell by more than 42% and prenatal services declined by more than 55% during the same time period.”

“They perform nearly 40% of the abortions that take place in the United States,” New added. “Abortion is a very large revenue source for them so it is unsurprising they prioritize abortions while cutting back on some health care services.”

Tessa Cox, another senior research associate at the institute, noted that “over the past decade, abortions, government funding, and total revenue soared, even as the number of clients served has declined and total services have stagnated.”

Dr. Christina Francis, who heads the American Association of Pro-Life Obstetricians and Gynecologists, said that “an organization that touts death as health care and a main driver of their services can hardly be expected to be taken seriously as a health care provider.”

"With each annual report, Planned Parenthood proves itʼs more concerned with planning abortions than promoting the beauty and strength of motherhood,” Francis told EWTN News.

Advocacy goals: Defunding Planned Parenthood

In spite of the decline in other services, more taxpayer funding continues to go to Planned Parenthood.

In 2023-2024, the abortion provider received more than $830 million in government grants, contracts, and Medicaid reimbursements — about $40 million more than the previous year. This was a 50% increase from 2014, or 10% when adjusted for inflation.

New noted that “Planned Parenthood is heavily dependent on taxpayer funding.”

“It is unsurprising that after they were made ineligible for federal Medicaid money starting in fiscal 2026, approximately 50 Planned Parenthood facilities ceased operations,” New noted.

Advocates for unborn children agree: Defunding Planned Parenthood is a priority, especially in light of the report.

“Defunding Planned Parenthood remains an important policy goal for pro-lifers,” New said.

Though the movement to defund Planned Parenthood saw some success last year, President Donald Trump’s budget only defunds abortion providers for one year.

“Pro-lifers should encourage President Trump and congressional Republicans to pass a 2027 budget that prevents Planned Parenthood from receiving federal Medicaid dollars,” New continued. “That said, cutting funding to Planned Parenthood may not have a large impact on the incidence of abortion in the short term due the increasing prevalence of telehealth abortions.”

Noah Brandt, a spokesman for Live Action, a human rights group that advocates for unborn children, said that “32,000 more innocent children were killed than the year before.”

“These tragic numbers show exactly why we can’t settle for a one-year pause of the abortion giant’s federal funding, which expires on July 4, 2026,” Brandt told EWTN News.

“Congress needs to extend the defund and make it permanent to shut down the flow of public dollars to an organization that’s killing nearly half a million American children every year," he continued.

Francis noted the importance of cultural change and legal safeguards for chemical abortion pills.

“The pro-life movement has two battles: fighting the anti-motherhood narrative thatʼs infected American society and the abortion pill epidemic flooding the internet thanks to the Biden administrationʼs reckless policies and the Trump administrationʼs unwillingness to restore safeguards for abortion drugs,” Francis said.

Cox added that “women deserve better alternatives,” noting that these alternatives “outnumber Planned Parenthoods by 15 to 1 nationwide.”

Planned Parenthood did not respond to a request for comment by the time of publication.

Francis, a rich man who embraced poverty and had a heart for the poor, begged and sold items for materials to rebuild the Portiuncula.

But that’s not all of what was refurbished.

The saint asked God and Pope Honorius III for a special indulgence for those who visited the chapel. It was also there that St. Francis founded the Order of Friars Minor and later died in a small room that still exists today.

Now, as Pope Leo XIV has proclaimed 2026 as the Jubilee Year of St. Francis, Archbishop José H. Gomez has declared 15 sites in the Archdiocese of Los Angeles as pilgrimage destinations, ensuring that L.A. Catholics don’t have to travel all the way to Assisi to participate in the commemoration.

In a letter released on March 25, Gomez encouraged local Catholics to take part in the archdiocese’s official jubilee events marking the 800th anniversary of the death of St. Francis of Assisi, including pilgrimages to area Franciscan parishes and sacred sites, prayer services, and community activities throughout the year. The archdiocese set up a special site for the observance: lacatholics.org/year-of-st-francis.

“During this time of grace, the Holy Father invites us to reflect on the witness of St. Francis and to grow in holiness through prayer, conversion, and works of charity,” Gomez wrote.

“In this way, may this year deepen our love for Jesus Christ, strengthen our care for creation, and renew our commitment to peace.”

As part of this observance, those who embark on the pilgrimages and meet certain spiritual conditions may receive a plenary indulgence, which removes the time a person might have spent in purgatory due to his or her sins, which have already been forgiven by God.

Many of the pilgrimage sites were chosen because of their ties to St. Francis or his Franciscan order. Mission San Gabriel Arcángel, the oldest California mission in the archdiocese, was founded by St. Junípero Serra, the Spanish missionary priest who was a Franciscan.

The Monastery of Poor Clares in Santa Barbara is the religious order named after Francis’ “spiritual sister,” St. Clare of Assisi, while St. Lawrence of Brindisi Church in Watts is run by the Capuchins and named after the Franciscan saint.

The altar at the Cathedral of Our Lady of the Angels in downtown Los Angeles features a relic of Francis sealed into it.

In a recent Angelus column, the archbishop noted the “deep spiritual ties that connect us with St. Francis” and how he can still bring us peace in a divided world.

“St. Francis used to greet people with a little prayer: ‘May the Lord grant you peace,’” Gomez said. “As we reflect on his witness and teachings during this jubilee year, let us renew our commitment to bring the Lord’s peace into all of our relationships and to work to promote reconciliation and understanding among our neighbors.”

With a papal decree in January, Leo proclaimed a “Special Year of St. Francis” that will extend through Jan. 10, 2027. In his remarks, Leo hoped that the special jubilee year would promote a spiritual calm in a world currently tormented by war, starvation, and persecution.

“I wish to join spiritually with the entire Franciscan Family and with all those who will take part in the commemorative events, hoping that the message of peace may find a profound echo in the Church and society today,” Leo wrote.

As part of the jubilee, the remains of St. Francis were moved from his tomb and exposed for public veneration from Feb. 22 to March 22 at the basilica bearing his name in Assisi, Italy — a rarity considering the saint’s bones have seldom been publicly displayed. Hundreds of thousands signed up and waited in lengthy lines to get an up-close and personal view of the saint.

On Oct. 4, Francis’ feast day will once again be a national holiday in Italy after lawmakers reinstated the celebration, which was repealed in 1977.

“It’s an exciting year; I don’t think any of us would have anticipated that Pope Leo would have declared this,” Father Jonathan St. Andre, vice president for Franciscan Life at Franciscan University of Steubenville in Ohio, told OSV News. “We figured the pope would go to Assisi; there would be different events. But to make this a jubilee, and to offer an indulgence ... is just remarkable.”

Full list of archdiocese jubilee sites

Santa Barbara Region

• St. Mark’s University Church: 6550 Picasso Rd., Isla Vista
• St. Francis of Assisi Church: 1048 W. Ventura St., Fillmore
• Old Mission Santa Barbara: 2201 Laguna St., Santa Barbara
• Mission Santa Inés: 1760 Mission Dr., Solvang
• Poor Clare Monastery: 215 E. Los Olivos St., Santa Barbara

San Fernando Region

• Poverello of Assisi Retreat Center: 1519 Woodworth St., San Fernando
• Provincial House and Chapel (Glory to God): 13367 Borden Ave., Sylmar
• Mother Gertrude Balcazar Home: 11320 Laurel Canyon Blvd., San Fernando
• Poor Clare Missionary Sisters: 13026 Angeles Trail Way, Kagel Canyon

Our Lady of the Angels Region

• St. Francis of Assisi Church: 1523 Golden Gate Ave., Silver Lake
• St. Lawrence of Brindisi Church: 10122 Compton Ave., Watts
• Cathedral of Our Lady of the Angels: 555 W. Temple St., Los Angeles

San Gabriel Region

• Mission San Gabriel Arcángel: 428 S. Mission Dr., San Gabriel
• San Francisco de Asís Church: 4800 E. Olympic Blvd., Los Angeles

San Pedro Region

• Our Lady of Guadalupe Church: 440 Massey St., Hermosa Beach

This story was first published by Angelus, the multimedia news platform of the Archdiocese of Los Angeles. It has been reprinted here with permission.

The Sisters of Nazareth will be aggregated into the Augustinian family, a step that requires both Vatican approval and consent of the local bishop. The union enables the Sisters of Nazareth to keep their autonomy while being a part of the Augustinians.

“This union, formalized by a decree from Rome, establishes a deep spiritual bond between the two institutes while allowing the sisters to maintain their canonical autonomy,” said Cindy Luyun, a spokesperson for the order.

Father Barnaby R. Johns, OSA, prior provincial of the Province of St. Augustine in California, told EWTN News that “this aggregation will only strengthen the present unity.”

“Together, the Sisters of Nazareth (1925) and the Augustinians (1924) share over 200 years of service to the Church and the people of God of the Diocese of San Diego,” he said. “Over those many years we have forged support and unity with each other and our ministries.”

Johns noted several preexisting ties between the two groups.

“The sisters educate young children at Nazareth School in San Diego and many of their eighth grade graduate boys continue their education and faith journey at St. Augustine’s High School run by the Augustinians,” he said.

“In our assisted living home also in San Diego, we have received the spiritual support of the Augustinians for our residents and sisters while supporting Augustinians who need assisted living,” Johns continued. “A number of Augustinian priests and brothers have spent their last days in the care of our Nazareth House.”

The ties are present around the world. The motherhouse of the Sisters of Nazareth is based in Hammersmith, London, within an Augustinian parish. According to Johns, local Augustinian Bishop Michael Campbell prompted the aggregation, and the sisters agreed.

“The hope of the Sisters of Nazareth going forward is to strengthen and continue the spiritual bond we already share, as ‘brothers and sisters in Christ,’” Johns explained.

The sisters will add the word “Augustinian” to their institution while also adopting the Augustinian liturgical calendar and other liturgical books and rituals belonging to the order, according to a March 18 press release shared with EWTN News.

“At the practical level, we remain autonomous religious congregations but share a close Augustinian bond of spiritual goods and indulgences, privileges under the patronage of our holy father, St. Augustine,” Johns said.

The sisters will be in good company, as Pope Leo XIV is an Augustinian.

“We are of one soul and one heart turning towards God, to the same purpose of his rule, to build up the body of Christ,” Johns said.

“Obviously Iʼm happy for anything that might lead us toward peace,” Broglio told anchor Veronica Dudo in an April 8 interview on “EWTN News Nightly” prerecorded at 11:30 a.m. ET.

“Iʼm happy that at least the two sides are talking to each other and perhaps looking for a solution to avoid any sort of armed conflict and perhaps pull back on the tensions in the area,” he said.

President Donald Trump announced on April 7 that he would hold off on further attacks as both countries negotiate long-term peace.

Part of the ceasefire agreement is that Iran will keep the Strait of Hormuz open. Reports from Iranian media Wednesday afternoon claimed that Iran had again closed the strait because of Israeli strikes on Lebanon. White House Press Secretary Karoline Leavitt called the reports “unacceptable,” but as of the time of publication the ceasefire continues.

The ceasefire suspended Trump’s plan to destroy Iran’s power plants and bridges just hours after he threatened that “a whole civilization will die tonight, never to be brought back again.”

Although he expressed some relief for the potential progress, Broglio said in the interview there is “genuine concern” about Lebanon’s exclusion, and it is “problematic that it isnʼt a whole vision of the entire area," as the Middle East has been “a tinderbox for a long time.”

“It would be helpful that any sort of peace dialogue involve all of the participants and all of those who might be either belligerents or victims of any sort of military action,” Broglio said.

The archbishop said the dialogue “should have taken place before any sort of military action was taking place” and noted that the United States was not directly attacked before it launched the military strikes on Iran, and he believes some elements were missing to justify the American attack, based on Catholic just war doctrine.

“Itʼs a long process because the tensions are so extreme and also the emotions in that part of the world are so strong,” he said. “But I think that certainly what Pope Leo has said … is that we really have to sit down and dialogue rather than see men and women sacrifice their lives for an armed conflict. And I think itʼs essential to enter into a process of negotiation, which of course means that everyoneʼs going to have to cede something.”

Broglio said he hopes, in these negotiations, religious figures “could bring the notion of dialogue, the notion of understanding, the attempt to listen to one another.”

“I think it would be a valuable contribution to the discourse because the three great monotheistic religions are all involved in that area,” he said. “I think we could bring something to bear.”

Broglio said the archdiocese is united with Pope Leo XIV’s calls for Catholics to pray for peace in the region. The Holy Father announced on Easter that he will lead a prayer vigil for peace on April 11 at St. Peter’s Basilica.

“Weʼll certainly encourage people to pray for peace,” Broglio said. “We are more interested than most in peace because the men and women that Iʼm privileged to serve know what warfare costs firsthand.”

Spiritual needs of the soldiers

With many American soldiers stationed throughout the Middle East as negotiations continue, Broglio said the archdiocese is working “to meet the spiritual needs with the chaplains who are actually in the Middle East right now.”

“I know that they are working very hard to answer some of the questions that men and women might have,” he said. “Theyʼre bringing the sacraments to them. And at the same time, most of the families that were in the area, such as the ones who were in Bahrain, have been brought home. So [families of the soldiers are] either in Europe or theyʼre back in the United States.”

“But obviously theyʼre separated from their loved ones. So that is another area where there has to be some ministerial assistance,” the archbishop said. “And there also has to be some, some ability to listen and to try to comfort them in this time of separation. If you think about people who have moved to a place and then are completely uprooted, itʼs a very drastic situation for them. And so they certainly need the comfort of the sacraments and also the counsel that chaplains can bring.”

The case, National Religious Broadcasters v. Bessent, was filed in August 2024 by the National Religious Broadcasters, two Texas churches, and Intercessors for America.

Plaintiffs argued the 1954 Johnson Amendment, which bars 501(c)(3) nonprofits from endorsing political candidates, violated the First Amendment and other protections.

On March 31, U.S. District Judge J. Campbell Barker dismissed the case for lack of subject-matter jurisdiction, citing the Tax Anti-Injunction Act and the Declaratory Judgment Act.

The forthcoming guidance “will provide clear, administrable standards for houses of worship, including how the law applies to certain communications made within the context of religious services,” according to an April 3 press release from the Treasury Department.

“Religious liberty is foundational to our Constitution ... Treasury and the IRS will provide additional clarity and guidance to houses of worship that reflect these ideals and uphold the First Amendment,” Treasury Secretary Scott Bessent said, noting the administration’s commitment to protecting religious freedom.

In July 2025, the Trump administration had agreed to a proposed consent judgment with the plaintiffs that would have allowed certain religious communications about electoral politics from the pulpit.

That agreement was never approved by the court, however.

Last summer the U.S. Conference of Catholic Bishops reiterated that, despite that agreement, the Catholic Church will continue its long-standing policy of not endorsing or opposing political candidates.

The Johnson Amendment remains in effect for now, though the new guidance, which is expected later this year, could offer churches more clarity on permissible political speech during religious services.

The growth of people joining the Catholic Church is widespread, spanning across dioceses of all sizes and regions. Dioceses welcomed both catechumens (unbaptized people preparing for full initiation into the Church) and candidates (those already baptized who are entering into full communion through confirmation). The numbers are beginning to align more with pre-pandemic numbers after a decrease in conversions around the COVID-19 pandemic.

Based on a survey completed before Easter by the National Catholic Register, the sister partner of EWTN News, most dioceses and archdioceses expected to see increases in those entering the Church in 2026 compared with last year. Of the 71 U.S. dioceses in the survey, only five expected drops this year.

On average, American dioceses had 38% more people joining the Church in 2026 compared with 2025, according to an analysis of data by Hallow.

The four largest dioceses in the United States that witnessed significant increases were the Archdiocese of Los Angeles (139% increase), the Diocese of Phoenix (23%), the Archdiocese of New York (36%), and the Archdiocese of Chicago (52%).

Smaller dioceses also noted significant increases including the Diocese of Duluth, Minnesota (145%); the Diocese of Pensacola-Tallahassee, Florida (85%); the Diocese of Rapid City, South Dakota (96%); the Diocese of Honolulu (37%); and the Diocese of Fairbanks, Alaska (40%).

Archdiocese of Detroit

This year in the Archdiocese of Detroit there were 583 catechumens and 845 candidates received into the Church on Easter. A spokesperson for the archdiocese told EWTN News that 2026 was its largest class since 2005, when it received 584 catechumens and 905 candidates.

At the Cathedral of the Most Blessed Sacrament on April 4, Archbishop Edward Weisenburger of Detroit welcomed the newest members. Along with the dozens of individuals who entered the Church at the cathedral’s Easter Vigil, at least 1,428 people were received into the Church across the archdiocese.

The archdiocese has been witnessing increases the past few years, with 793 people in 2024 and 977 in 2025.

Diocese of Boise

The Diocese of Boise, Idaho, is still compiling numbers to determine exactly how many people the city welcomed into the Church on Easter this year but said it could confirm that there was "a meaningful increase in the number of both catechumens and candidates who have been fully initiated into the Church,” a spokesperson for the diocese told EWTN News.

The demographics of people differ across dioceses, but in Boise the growth was “especially evident among young people, many of whom are drawn to the transcendent beauty, clarity, and orthodoxy of the Catholic faith,” the spokesperson said.

The “broader reality is already clear: The Holy Spirit is at work, and the Church in the Diocese of Boise is experiencing a renewed vitality through those responding to the call to discipleship,” the spokesperson said.

Los Angeles

The Archdiocese of Los Angeles reported that it welcomed more than 8,500 people into the Church this Easter, with a 139% increase from last year.

In 2023, the city welcomed a combined 3,462 catechumens and candidates, including both children and adults. The following year, there was a slight growth to 3,596 people, and then the number jumped to 5,587 in 2025.

In 2026, the archdiocese had a large surge with 2,452 catechumens and 6,146 candidates for a total of 8,598 people.

While there is no clear answer to the large increase in the city or other areas, the Archdiocese of Los Angeles reported individuals in the archdiocese said it was God himself who brought them to their conversions.

Other notable numbers

While many areas saw increases, some did report slight decreases. The Diocese of Paterson, New Jersey, and the Diocese of Little Rock, Arkansas, were among the dioceses that experienced decreases this year, according to the Registerʼs survey.

The Diocese of Shreveport, Louisiana, welcomed about 257 combined candidates and catechumens this year. This was a decrease from 329 in 2025. But, its 2026 numbers are up considerably from 2021, when it only welcomed 89 people.

In the Diocese of Helena, Montana, diocesan officials believe this year’s group of those entering the Church is the largest that the diocese has had since the Rite of Election was restored after Vatican II. It also witnessed a notable 60% increase from last Easter, Hallow reported.

Many dioceses saw record-breaking classes in 2025 but still managed to surpass the numbers this year. In 2024, the Archdiocese of Mobile, Alabama, welcomed its largest group of candidates and catechumens in a decade. Both last year and this year it surpassed that number, even witnessing a 36% increase in 2026 from 2025.

The fastest-growing diocese was found to be the Diocese of Duluth, Minnesota, which grew 145%, with 186 combined catechumens and candidates in 2026, compared with just 76 last year.

The Diocese of Pittsburgh experienced a growth of 108%. The increase is especially notable after the diocese announced the permanent closure of seven churches, which went into effective March 12.

Now, state officials are warning the sisters and other nursing home administrators about restricting rooms and bathrooms to one sex and failing to use preferred personal pronouns for patients who identify as transgender. The state is also requiring public postings of an antidiscrimination notice.

The Dominican Sisters of Hawthorne, who operate Rosary Hill Home, a 42-bed facility, have received three letters from the state’s public health agency, including one warning about “refusing to assign a room to a resident other than in accordance with the resident’s gender identity,” “prohibiting a resident from using a restroom available to other persons of the same gender identity,” and “willfully and repeatedly failing to use a resident’s preferred name or pronouns after being clearly informed of the preferred name or pronouns.”

The letters took the sisters off guard; a state agency’s website shows zero complaints against Rosary Hill Home, located in Hawthorne, a hamlet in the Westchester County town of Mount Pleasant, about 30 miles northeast of Manhattan.

But complying with the state’s rules is not an option for them, since the directives contradict their Catholic faith, the sisters told the National Catholic Register, the sister partner of EWTN News.

The Catholic Church teaches that sex can’t be changed or separated from gender, although it also says people identifying as transgender must be treated with respect and compassion.

“I think the most important thing is that we are adamant in keeping our Catholic identity. Without that, there’s no purpose for us to do what we’re doing,” Mother Marie Edward, OP, the superior of the religious congregation, told the Register.

The sisters filed a lawsuit against the state on Monday, claiming the state is violating their rights under the First Amendment of the U.S. Constitution.

The lawsuit, filed in U.S. District Court for the Southern District of New York in White Plains, names as defendants New York Gov. Kathy Hochul and four state administrators in the New York State Department of Health. All are sued in their official capacity.

The complaint claims that the state is violating the sisters’ freedom of speech by requiring them to state a point of view they don’t agree with and their free exercise of religion by requiring them to make statements against their Catholic faith.

The complaint also notes that the state statute appears to exempt institutions run by the Church of Christ, Scientist — it doesn’t apply to those “whose teachings include reliance on spiritual means through prayer alone for healing” — which the complaint says violates the Catholic sisters’ religious freedom by favoring one religion over another.

A spokesman for the governor did not respond to a request for comment by publication of this story.

Cadence Acquaviva, senior public information officer for the New York State Department of Health, also contacted by the Register, emailed the Register the following statement: “While the department does not comment on pending or ongoing litigation, the department is committed to following state law, which provides nursing home residents certain rights protecting against discrimination including, but not limited to, gender identity or expression.”

New York law

The letters to the sisters from the state’s public health agency stem from a statute that the New York Legislature passed in 2023 with little fanfare and almost no opposition, known as “The Long-Term Care Facility Residents’ Bill of Rights for LGBTQIA+ New Yorkers and People Living with HIV.”

The state Legislature’s website shows no public hearing for the bill that created the law. When it was introduced on the floor of the lower chamber, the New York State Assembly, in June 2023, the bill drew questions from three Republicans over the course of about 10 minutes, mostly informational and none hostile. Religious liberty did not come up.

The Assembly passed the bill 144-2. The New York Senate passed the bill 55-7. Hochul signed the bill into law on Nov. 30, 2023, the eve of World AIDS Day.

“New York’s seniors should be able to live their lives with the dignity and respect they deserve, free from discrimination of every kind,” Hochul said, according to a press release issued by her office at the time. “LGBTQIA + and HIV-positive seniors are among our most vulnerable populations, and today we are taking steps to ensure that all New Yorkers — regardless of who they are, who they love, or their HIV status — find safety and support in places where they need it the most. Hate will never have a place in New York.”

The sisters told the Register they had never heard of the bill until the letters from the state started arriving about two years ago. State officials have not taken steps against the sisters, but the sisters say they’re worried that they will.

“Over 125 years, as far as they know, they’ve never once had a patient who was wanting to make the gender journey, to transition. And that’s significant, because why are we going through this?” said L. Martin Nussbaum, the sisters’ lawyer and a partner with First & Fourteenth, a law firm with an office in Colorado Springs, Colorado, in an interview. “This law imposed on the Dominican Hawthorne Sisters is a form of gender ideology virtue signaling, to require these sisters to be trained in an ideology entirely contrary to Catholic belief.”

“Why are we doing this? We don’t even have such patients,” Nussbaum said. “It’s the state requiring these holy nuns to bend the knee to an ideology contrary to their faith.”

One letter from the state warned the sisters that their nursing home can’t “restrict a resident’s right to associate with other residents or with visitors, including the right to consensual expression of intimacy or sexual relations, unless the restriction is uniformly applied to all residents in a nondiscriminatory manner.”

Rosary Hill Home belongs to the Catholic Benefits Association, which advocates for free exercise of religion rights of members in providing employee benefits. Nussbaum, who represents the association, said the state’s gender-identity requirements are creating a problem where there was none.

“The sisters do not want to litigate. They want this resolved, and they want to focus on their ministry,” Nussbaum said.

The congregation

The Dominican Sisters of Hawthorne was founded by Mother Mary Alphonsa, who was known as Rose Hawthorne Lathrop (1851–1926) before she entered religious life. She was one of three children of the 19th-century novelist Nathaniel Hawthorne, author of “The House of the Seven Gables” and “The Scarlet Letter.”

Raised Unitarian, Rose converted to Catholicism during the 1890s. In 1896, she opened an apartment on the Lower East Side of Manhattan for patients with incurable cancer.

“I set my whole being to endeavor to bring consolation to the cancerous poor,” she later wrote, according to a biography of her on the congregation’s website.

She founded a religious congregation in 1900, which opened a nursing home in Hawthorne, New York, in June 1901.

Pope Francis in March 2024 declared her venerable, which is two steps below canonization. Her cause needs a miracle to proceed to beatification and another to qualify her to be declared a saint.

The congregation currently has 44 sisters, split between New York and another nursing facility in Atlanta called Our Lady of Perpetual Help Home.

In the New York facility, about 14 sisters tend to sick patients with the help of lay certified nursing assistants, sisters told the Register.

The home has no limit on the length of stay, and some patients stay for years, sisters told the Register, though the average stay is about two to three months. The vast majority of patients who come to the nursing home die there.

‘We’ve given our life to God’

The New York facility was the subject of an admiring photographic essay and short article in The New York Times Magazine in May 2016, spearheaded by a photographer who appreciated the care the sisters had given to her Jewish mother-in-law when she was dying of cancer.

Mother Marie Edward, who joined the congregation in 1979, told the Register that living their Catholic faith and witnessing to it to others are essential for the sisters, whose work is only partly about taking care of the sick.

“Nursing is a marvelous work in and of itself, but our sisters are, we’re all consecrated, we’ve taken vows, we’ve given our life to God, and certainly prayer is utmost, primary. That we consider a work, and the sisters live a very enclosed life of prayer first, and then it spills over into the care of the patients, so that we are to care for the patients as if they were Christ, the suffering Christ,” she said.

“And to do that, we have to be very strong in our identity as Christians, and to follow the teachings of Christ,” she added. “So to do something that goes contrary to that, it just wouldn’t work.”

The superior general cited John 14:6 as one of the reasons the sisters can’t treat males as if they were females, or vice versa.

“Christ is the center, and the Eucharist sustains us. But Christ is also, as he said, the way, the truth, and the life. And if he’s the truth, then we cannot practice what we do, incorporating something that is an untruth,” she explained.

“And it is an untruth to say that a male should go into a female patient’s room. You’re just trying to contort things, for whatever reason. So we have to stand by the truth of what has been taught to us in the natural law. It is not to be changed,” Mother Marie Edward said.

“For us, this is what sustains us,” added Sister Stella Mary, the superior of Rosary Hill Home, who joined in 2006.

“This is our strength. If our faith wasn’t there, the type of care we provide would not be the same,” she said.

“I’m not saying that other people cannot do so, but the things and the environment that permeates in this place is very different because of our faith, because Christ is here present in the Eucharist,” she continued.

“And anybody that comes in here will always say how peaceful it feels in here, the difference from any other place that they’ve been to,” she said. “So I think there is no way we could do what we do day in and day out, with the difficulties that caring for the sick means, without having our faith.”

Nussbaum, the congregation’s lawyer, told the Register that the state’s requirements on gender identity pose an existential threat to the nursing home, because both the home and the staff members who work there need to renew their licenses under state rules.

The Register asked the sisters if they are concerned that the state might force their nearly 125-year-old nursing home to shut down if they don’t comply.

“I’m not really worried, because I know the Lord is going to take care of us,” Mother Marie Edward said.

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

“We’ve seen this great rise the last couple of years, and it’s really intriguing. It’s really joyful,” said JonMarc Grodi, executive director of The Coming Home Network and host of EWTN’s “The Journey Home,” in an interview with “EWTN News Nightly.”

The Ohio-based organization’s mission is “to help non-Catholic Christians, clergy and laity, discover the truth and beauty of Catholicism and to make the journey home to full communion with the Catholic Church.”

The organization is seeing “a huge increase” in numbers of people joining the Church “across the board,” Grodi said.

“Here at The Coming Home Network … we’re working in particular with people who are on that journey, who are asking questions, who are looking for help,” Grodi said. “And over the past years, we saw a 50% increase in the number of Protestant pastors who reached out to us for help in becoming Catholic.”

The network reaches thousands of people seeking information and support through a number of resources, including its Clergy Convert Conference, which specifically invites former Protestant and other non-Catholic Christian pastors and ministers who have become Catholic or who are preparing to enter the Church.

Following a successful first conference in 2025, the network and the St. Paul Center for Biblical Theology will host a second gathering May 1–3 in Steubenville, Ohio.

Draw to the faith

It’s a “pretty wide demographic” of those joining the Catholic Church, as it “is not just a local phenomenon,” Grodi said. “This is around the U.S. and around the world.”

“I think 20-30 years ago we were seeing a lot of relatively older, more well-educated, more doctrinally interested people. Nowadays, I think we’re seeing … a much wider demographic interest in the Catholic Church for all sorts of reasons.”

There are also “a lot of people who were brought up or who were born Catholic coming back to the Church,” he said.

“Oftentimes people who were brought up Catholic and leave, it’s hard to bring them back because they think that they already get it, they already know what Catholicism is,” Grodi said. But, “there’s a renewed visibility of Catholic identity that is drawing people who were brought up Catholic back home.”

Grodi said the reasons are “all over the place” as to why so many are converting to the Catholic faith but noted “there’s a great desire for Jesus in the holy Eucharist.”

“We have an increase in noise in the world, and people are looking for a solid foundation, a place to go where they can have a right relationship to truth, and to seek the truth. I think also there have been things that have broken down barriers to people considering the Catholic Church,” he said.

Pope Leo XIV may be helping to inspire people with “his very visible, clear witness to Catholic identity, as well as a lot of notable public conversions that I think have broken down the walls for some people to consider Catholicism,” he said.

“When it gets down to the individual person though, I think so many people are looking for the sacraments. They’re looking for these great gifts from God of his presence, where he promises to show up and be with us in the midst of all the noise,” Grodi said.

“The Church, guided by the Holy Spirit with Scripture, tradition, and the magisterial teaching authority of the Church, gives people a place to come bring their questions and to seek answers and to trust that there’s been 2,000 years of this tradition of seeking truth,” Grodi said.

Operated by NASA, the crewed flight has captured global attention not only for its technical ambition but also for its human moments. Among them, a moving message sent back to Earth in celebration of Easter and honoring the late wife of a crew member offered a reminder that even amid the vast silence of space, themes of hope, renewal, and faith continue to resonate across the cosmos.

On April 4, a CBS News reporter asked mission pilot Victor Glover if he had a message to share ahead of Easter. The astronaut — who took his Bible into space — shared a powerful reflection on the beauty of creation.

“As we are so far from Earth and look back at, you know, the beauty of creation — I think for me, one of the really important personal perspectives that I have up here is I can really see Earth as one thing,” Glover said. “And when I read the Bible and I look at all of the amazing things that were done for us … you have this amazing place, this spaceship.”

He added: “You guys are talking to us because we’re in a spaceship really far from Earth, but you’re on a spaceship called Earth that was created to give us a place to live in the universe, in the cosmos. Maybe the distance we are from you makes you think what we’re doing is special, but we’re the same distance from you. And I’m trying to tell you — just trust me — you are special.”

Referencing the Earth, the astronaut said: “In all of this emptiness — this is a whole bunch of nothing, this thing we call the universe — you have this oasis, this beautiful place that we get to exist together.”

“I think, as we go into Easter Sunday, thinking about all the cultures all around the world, whether you celebrate it or not, whether you believe in God or not, this is an opportunity for us to remember where we are, who we are, and that we are the same thing, and that we’ve gotta get through this together.”

On April 6, Glover also reminded those on Earth about the greatest commandment Christ left us — to love God with all your heart and to love your neighbor.

Moments before the crew lost communication with Earth as the spacecraft went behind the moon, Glover said: “As we get close to the nearest point to the moon and farthest point from Earth, as we continue to unlock the mysteries of the cosmos, I would like to remind you of one of the most important mysteries there on Earth, and that’s love.”

“Christ said, in response to what was the greatest command, that it was to love God with all you are,” he added. “And he also, being a great teacher, said the second is equal to it. And that is to love your neighbor as yourself.”

Glover has been very open about his Christian faith. Ahead of the Artemis II launch, he shared that Jesus is the answer to the world’s problems, saying: “We need Jesus — whether here on Earth or orbiting the moon.”

In another heartfelt moment, Artemis mission specialist Jeremy Hansen shared a message proposing possible names for two unnamed craters on the moon’s surface. The first name was “Integrity” — to honor the name of their spacecraft — and the second was “Carroll” — to honor the late wife of Artemis commander Reid Wiseman.

Instagram post

He called the proposal of naming a crater Carroll “especially meaningful for this crew.”

“A number of years ago we started this journey, in our close-knit astronaut family, and we lost a loved one,” he shared.

Hansen explained that at certain points in the moon’s transit around Earth it can be visible from Earth.

“It’s a bright spot on the moon and we would like to call it Carroll,” he said, choking on tears.

Carroll Taylor Wiseman died of cancer in 2020 at the age of 46.

The Artemis crew is scheduled to make their return to Earth by splashing into the Pacific ocean on April 10.

“The threat of destroying a whole civilization and the intentional targeting of civilian infrastructure cannot be morally justified,” Coakley, the president of the U.S. Conference of Catholic Bishops, said in an April 7 statement. “I call on President Trump to step back from the precipice of war and negotiate a just settlement for the sake of peace and before more lives are lost.”

Tweet

The prelate’s statement comes in response to a post from Trump on social media earlier on April 7 in which the president claimed that “a whole civilization will die tonight, never to be brought back again” if Iranian leadership fails to strike a deal on Hormuz by the 8 p.m. ET cutoff.

“I don’t want that to happen, but it probably will,” Trump said. “We will find out tonight, one of the most important moments in the long and complex history of the world.”

Trump’s latest threat follows a strongly worded post from the president on Easter Sunday in which he stated that April 7 will be “Power Plant Day, and Bridge Day, all wrapped up in one, in Iran,” an apparent intimation that the U.S. would strike at critical Iranian infrastructure if the strait was not reopened.

In his response to the posts, which did not quote Trump directly, Coakley noted that “after his resurrection, Jesus appeared to his disciples in Jerusalem, and his first words were ‘Peace be with you.’”

The archbishop cited Pope Leo XIV’s calls for peace and invited the faithful to join the Holy Father in his prayer vigil for peace on April 11.

“I make a special plea to my brother bishops, the priests, the laity, and all people yearning for true peace to join the Holy Father’s Vigil for Peace, whether virtually, or in parishes, chapels, or before the Lord present in the quiet of their hearts to join with our Holy Father as we pray for peace in our world,” Coakley said.

The April 3 “2027 Notice of Funding Opportunity” for Title X, the federal family planning grant program, bans funds from being used “in programs where abortion is a method of family planning.”

The move came days after the Trump administration released the fifth and final year of grant funding to Planned Parenthood under Title X, a decision that garnered criticism throughout the pro-life movement. The White House cited legal challenges for the controversial decision to continue the funding.

“The administration has issued the fifth and final year of Title X grants that were locked in place during the Biden presidency,” the White House told EWTN News in a statement. “The administration faced significant legal challenges in stopping any of these dollars from going out.”

Previous Republican administrations, including that of Trump’s first term, also banned abortion funding via Title X. What makes this year’s criteria unique is that it encourages fertility education in place of contraception.

The notice highlighted “fertility-awareness-based methods” or “natural family planning,” a method encouraged by the Catholic Church that involves tracking a woman’s biological markers to determine when ovulation occurs.

The administration also teased a new pro-family grant that will be announced soon.

“HHS will soon be releasing a new Title X funding opportunity for the next five-year funding cycle that prioritizes life and promotes the pro-family agenda,” the White House statement read.

The notice also promoted “body literacy” on fertility-related conditions, such as “education on menstrual cycle physiology, hormonal health, male and female fertility awareness, and early indicators of reproductive disorders such as endometriosis, polycystic ovary syndrome (PCOS), thyroid dysfunction, metabolic disorders, and other conditions that often first emerge in adolescence.”

An estimated 1 in 10 women have endometriosis; 1 in 8 women develop a thyroid disorder; and roughly 1 in 10 have PCOS — all conditions that can negatively affect fertility and overall health.

“For example, endometriosis often goes undiagnosed for years because symptoms such as severe menstrual pain or irregular bleeding are frequently normalized or minimized,” the HHS notice read.

“Body literacy counseling helps patients recognize that these experiences are not ‘normal’ features” but instead “potential indicators of an underlying condition, prompting earlier discussion with providers, timely diagnosis, appropriate treatment, and improved long-term reproductive and overall health outcomes,” the notice continued.

The 2027 plan is not prioritizing contraception funding; instead the government said that contraception is part of an overreliance on “pharmaceutical and surgical treatments.”

The health department noted that fewer women than in previous years are using contraception (54% of reproductive-age women) and that “the most common reason women reported discontinuing use related to dissatisfaction was side effects.” For instance, hormonal contraception can cause depression in some patients, among other negative side effects.

“This approach has failed to adequately address the root causes of the nation’s chronic disease burden, resulting in ongoing health challenges that affect fertility, pregnancy outcomes, and long-term health outcomes,” the notice read.

HHS said it will focus instead on “underlying behavioral and lifestyle factors of health — such as nutrition, sleep, physical activity, stress management, and environmental factors.”

The White House told EWTN News that “the administration remains committed to realigning the Title X program with the president’s pro-life and pro-family agenda going forward.”

Michael New, an assistant professor of practice at the Busch School of Business at The Catholic University of America as well as a Charlotte Lozier Institute senior associate scholar, called the decrease in Planned Parenthood funding “a win for the pro-life movement,” though with a caveat.

“Cutting funding to Planned Parenthood may not have a large impact on the incidence of abortion in the short term due the increasing prevalence of telehealth abortions,” New said.

The professor also noted that “defunding contraception programs and supporting natural family planning is a win for pro-lifers.”

“Since the Title X program started in 1970, the federal government has spent hundreds of millions of dollars, if not billions of dollars, into promoting contraception,” New said. “This money has been poorly spent. Many places that distribute contraception also perform abortions, so some of this money indirectly funds abortion.”

“Many Catholics do not want their tax dollars spent on programs, such as contraception programs, they find morally objectionable,” New continued. “Even though many Americans support contraceptive use, pro-life Catholics would like the government to stay out of the issue: no funding, no mandates, no distribution. As such, defunding contraception programs has been a longtime policy goal for many pro-life Catholics.”

“​​Natural family planning, when done correctly, has a strong track record of success,” New said. “However, it has been marginalized in many secular public health circles. The fact that HHS is promoting natural family planning will give NFP more visibility and credibility.”

Court documents obtained by EWTN News show that the Hartford Insurance Group proposed the nine-figure payment in an April 3 filing in U.S. bankruptcy court.

The archdiocese originally filed for bankruptcy in September 2023 amid the threat of a wave of clerical abuse lawsuits. The filing was made ahead of the Maryland Child Victims Act taking effect in October of that year. That law ended the statute of limitations for civil lawsuits for negligence in relation to child sexual abuse.

The archdiocese did not immediately respond to a request for comment.

In 2024 the archdiocese sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.

Also in 2024, the archdiocese said it would close more than half of the parishes in its titular city, reducing 61 parishes to 23 in response to a plummeting population there.

Archbishop William Lori said the plan would allow the remaining Catholic churches to “focus on mission and ministry, as opposed to leaking roofs, crumbling walls, and failing electrical and plumbing systems.”

Insurance is often a “huge component” of clerical abuse payouts, though dioceses and archdioceses have several means by which they can fund settlements.

Dioceses will very often turn to local parishes to pay into settlement funds, usually stipulating certain percentages of cash reserves that parishes must contribute.

Property sales and contributions from affiliate organizations such as cemeteries often help to bolster a settlement fund as well.

Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, including Catholic diocesan bankruptcy proceedings, told EWTN News in 2025 that starting in the 1990s, insurance companies mostly changed how they cover sexual abuse.

“Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse.”

“After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore,” she said.

“During his urbi et orbi message [on Easter], he mentioned the globalization of indifference, the indifference that we have, even good Christians and good Catholics have to violence,” Petri told anchor Veronica Dudo in an April 6 interview on “EWTN News Nightly.”

“We’ve been desensitized to it,” he said. “But if Christ has shown us anything, it is that power, the all-powerful God, wins the battle against sin and death not by violence or defeating it in some grand gesture of war against evil. Rather, he abandons himself, he gives himself in service, he dies for it, and then he rises for it without losing an ounce of his dignity, an ounce of his power.”

In his Easter message to the faithful, Leo reflected on the resurrection of Christ, saying Easter is “the victory of life over death, of light over darkness, of love over hatred.”

He said: “The power with which Christ rose is entirely nonviolent” and compared it to “a human heart, which, wounded by an offense, rejects the instinct for revenge and, filled with compassion, prays for the one who has committed the offense.”

Leo called the Resurrection “the beginning of a new humanity” and “the entrance into the true promised land, where justice, freedom, and peace reign, where all recognize one another as brothers and sisters, children of the same Father who is love, life, and light.”

“We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent,” the pope said. “Indifferent to the deaths of thousands of people. Indifferent to the repercussions of hatred and division that conflicts sow. Indifferent to the economic and social consequences they produce, which we all feel.”

Petri said during the interview that the Holy Father “challenged us to live in that sort of same grace, not to be disturbed by the problems of the world, but at the same time not to be indifferent to them, that we can coexist in peace and serenity and at the same time still be troubled and upset and concerned about what we see, not only in our own sinfulness and in our own lives, but in the Church and in the world.”

Pope urges laying weapons down

Petri also discussed Leo’s direct call for peace on Easter, in which the Holy Father said: “Let those who have weapons lay them down” and “let those who have the power to unleash wars choose peace; not a peace imposed by force, but through dialogue!”

In the interview, Petri said: “It might be easy to dismiss” Leo’s call for peace, because “popes always call for peace,” but he warned against downplaying the Holy Father’s role to simply being “a moral figure” and “a great teacher.”

“He is, in fact, we believe, the vicar of Christ on Earth,” Petri said. “And the teachings of the Church, the teachings of Jesus Christ himself, in fact, argue and maintain that peace and nonviolence is ultimately the way to everlasting peace.”

“Only in the grace of Jesus Christ will we find justice, peace, and forgiveness and love all coexisting and living in one reality,” Petri said. “And so this vigil for peace is certainly important and certainly it’s significant that the pope has called for it, but it’s also a real pleading, not simply that people will lay down arms and be peaceful with each other, although it is that, but that God himself will give peace to the world that is so desperately in need of it.”

Leo’s call for peace comes as President Donald Trump said he plans to escalate the conflict in Iran. The president said in a Truth Social post on Easter that April 7 “will be Power Plant Day and Bridge Day” while using profanities to demand Iran open the Strait of Hormuz.

Trump doubled down on April 7, threatening that “a whole civilization will die tonight, never to be brought back again” in a separate Truth Social post.