On Saturday, Oct. 31, and on Sunday, Nov. 1, Evening Prayer 1 of the Liturgy of the Hours is for All Saints and the vigil Mass on Saturday will observe the Mass of All Saints.

What is the solemnity of All Saints?

Solemnities rank above feasts and memorials and are the highest liturgical celebrations in the Catholic Church. They honor significant mysteries of the Christian faith, including events in the lives of Jesus and Mary, as well as key saints.

The solemnity of All Saints celebrates all Christian saints — those formally canonized by the Church and those who are not but have attained heaven. It is typically a holy day of obligation.

The observance of the solemnity begins with evening prayer (first vespers) the evening before on Oct. 31 — known as All Hallows’ Eve or Halloween — and is followed on Nov. 2 by All Souls' Day, a day in which the entire Church prays for all of the dead.

Solemnities that fall on Saturdays and Mondays

Sometimes a solemnity that falls on a Sunday will be moved to a Monday.

For example, in 2024, the solemnity of the Immaculate Conception on Dec. 8 fell on a Sunday in Advent so the United States Conference of Catholic Bishops (USCCB) transferred the solemnity to the Monday.

The Vatican has clarified that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church.

The USCCB liturgical calendars for 2026 and 2027 can be found here and here.

The archdiocese announced it will give the Nostra Aetate Award to the billionaire businessman and philanthropist Michael Sacks at the Oct. 29 banquet. He is CEO of the investment firm GCM Grosvenor, the president of Sacks Family Foundation, and a board member of the Obama Foundation.

Sacks, through his foundation, has donated to philanthropic efforts related to education, arts, veterans, and other issues. His contributions also include $500,000 to Planned Parenthood of Illinois from 2020 to 2022 and $600,000 to the Prairie State Access Fund in 2026, which was created by Illinois Democratic Gov. JB Pritzker with the help of philanthropists to support the “reproductive health ecosystem” of the state and combat federal restrictions “on abortion and gender affirming care.”

Cardinal Blase Cupich, the archbishop of Chicago, has not publicly referenced Sacks’ support for these organizations. Rather, in a statement, he described Sacks as a “well-respected leader in Chicago and in the Jewish community.”

His statement explained the Nostra Aetate Award is named after the Second Vatican Council document of the same name, which was intended to build stronger relations with non-Christian religions, including Judaism.

“Honoring a leader, shaped by his Jewish faith, for the gifts he brings to society through his leadership, generosity and talent, acknowledges this shared divine heritage, distinct from specific contemporary political or doctrinal disputes,” Cupich said in his statement.

Cupich said the honor “recognizes [the personʼs] dignity” and role in the community “without implying an endorsement of every statement or stance” the person has. He said the recognition helps bring about “conditions necessary for principled dialogue” and that such dialogue “cannot occur if respect is contingent upon complete agreement on Church doctrine or political policy.”

The primary purpose of the banquet is to raise money for seminarians.

‘Scandalizing the faithful’

Pushback against Cupich for his decision to give the award to Sacks has come from the Chicago-based Illinois Right to Life, which was founded in 1968 to “honor the dignity and sanctity of human life at all stages.”

The pro-life group launched a petition “demanding [Cupich] withdraw his award to Planned Parenthood Financier Michael Sacks,” which has garnered nearly 4,000 signatures as of the day of the banquet.

Illinois Right to Life President Mary Kate Zander told EWTN News that the archdiocese has not responded to the petition. Because Cupich stood by his plan to give Sacks the award, the group will hold a protest outside of the IBEW Local 134 in Chicago, where the banquet will be held.

"Weʼre concerned about the scandal that it creates,” Zander, who is Catholic, told EWTN News when asked about the primary motivation for the protest.

In addition to concerns about the funding of organizations that promote abortion access, Illinois Right to Life has noted Sacks in 2013 signed a letter endorsing same-sex marriage and helped organize business leaders to advocate for it, according to local media reports. Equality Illinois, an LGBT advocacy group, gave Sacks its 2015 Equality Illinois Business Leadership Award in recognition of his role.

Zander said Cupich is “leading people astray and is scandalizing the faithful” by honoring Sacks. She said “we’re also concerned with this man’s soul” and said the cardinal has a responsibility to “hold people accountable … on their public stances.”

Illinois Right to Life alleged granting Sacks the award violates rules set by the U.S. Conference of Catholic Bishops (USCCB).

The USCCB document “Catholics in Political Life” states: “The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.”

The USCCB did not immediately reply to a request for comment on whether Cupich’s decision violates any USCCB rules. EWTN News also reached out to GCM Grosvenor to request a comment from Sacks but did not receive a response.

Cupich doubles down

In his Oct. 26 statement about the Nostra Aetate Award, Cupich acknowledged his decision created backlash but did not mention any concerns related to Sacks’ position on abortion or same-sex marriage.

Rather, Cupich said the archdiocese received criticism for its decision to “honor a person who does not hold to core beliefs of the Catholic Church, primary among them being the divinity of Jesus Christ” and said the backlash was about Sacks’ Jewish faith.

“Refusing to honor or engage with Jews solely because they hold conflicting religious or political positions can risk mimicking historic patterns of antisemitism through exclusion and bigotry, which, frighteningly, is on the rise,” he said. “Nostra Aetate urges us to be proactive in separating personal and community respect from doctrinal agreement, ensuring that disagreement does not regress into hostility or social ostracization. This we cannot tolerate.”

Nostra Aetate states that the Church “decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.” On the 60th anniversary of the document, Pope Leo XIV said “all of my predecessors have condemned antisemitism with clear words” since the Second Vatican Council, “and so I too confirm that the Church does not tolerate antisemitism and fights against it, on the basis of the Gospel itself.”

Cupich’s statement does not name the critics he is referring to. The archdiocese did not immediately respond to an inquiry for clarification.

Zander said Illinois Right to Life is “the only organization that has formally put out any kind of statement” about the award and their concern “has nothing to do with that.” She said Cupich’s statement “is confusing for people” who may infer that his decision to double down “is a response to antisemitism” and the disagreement is “an issue of this man not being Catholic.”

“[Cupich is] distracting from the fact that this man is clearly a supporter of abortion at a very grand scale,” Zander said. “... He’s trying to distract from the fact that [he is also] a same-sex marriage supporter.”

“The cardinal doesn’t want that to be the conversation,” she said. “He wants the conversation to be about that man’s faith background; his ethnic background.”

None of the criticisms published by Illinois Right to Life comment on Sacks’ Jewish faith or ethnic identity.

Last year, Illinois Right to Life launched a similar campaign against Cupich’s decision to give an award to Sen. Dick Durbin, D-Illinois, who consistently voted in favor of abortion access. Durbin, who is Catholic, declined the award amid the backlash, which included criticisms from other bishops.

According to the U.S. Census Bureau, the proposed rule changes would remove demographic questions about race, ethnicity, and sexual orientation, and would count for congressional apportionment only citizens and lawful permanent residents.

The proposal says “illegal aliens (among others) should not be included in the apportionment count, as they are not true inhabitants, members of the body politic, or persons with a ‘usual residence’ in the United States.”

In an Oct. 20 letter submitted to Department of Commerce Secretary Howard Lutnick, among other points, the U.S. Conference of Catholic Bishops’ general counsel argued that excluding noncitizens from the apportionment count "is effectively to deny they are ‘persons’.” They wrote that this “denial of personhood recalls the ‘overtly sinful and gravely unjust’ Three-fifths Compromise.”

The Three-fifths Compromise was the political deal reached at the 1787 U.S. Constitutional Convention that held the nascent Union together. It set a formula for apportioning seats in the U.S. House of Representatives, which is determined by each state’s population: free persons, including free Black people, counted fully, and “all other persons” (the enslaved population) counted as three-fifths.

Several legal scholars and other experts strongly disagreed with the bishops’ comparison.

Historian Susan Hanssen of the University of Dallas told EWTN News she thinks the bishops’ reference to the Three-fifths Compromise is “an egregious mis-reading of American history.”

“That compromise did not aim at the denial of the personhood of slaves,” she argued, pointing to the compromiseʼs text, which consistently calls both free and enslaved people “persons.”

She said the compromise was intended to mitigate “the power of the slave-owning states in the national government, refusing to award them greater political weight based on subjugated populations without a voice or vote.”

Hanssen said the Census Bureau’s aims regarding the proposed changes are similarly aimed at mitigating political power, arguing that the bureau is refusing “to grant political clout to states that allow a larger number of undocumented illegal workers to be used for labor without the protection of the law.”

David Upham, a constitutional law scholar at the University of Dallas whose work focuses heavily on the 14th Amendment — which established citizenship rights, including the rights to due process and equal protection under the law, particularly for recently freed slaves — told EWTN News that the proposed rule changes do not mean noncitizens are not persons. He called the bishops’ interpretation of persons an “overstatement.”

“If that’s the case, every human being not being counted in the census is not a person,” he said, noting that the principal purpose of the census is to count people in order to determine the allocation of political power in the U.S. House of Representatives, whose members are supposed to be selected by the citizens.

“The question really is, besides bona fide citizens, what other human beings within the state’s border are counted as members of the people,” he said, and noted the president has the constitutional authority to address the question.

“The executive branch has substantial authority to determine whether an individual who isn’t a citizen” should be counted in the census for the purpose of political representation, he said.

“I think the danger the Trump administration is seeking to redress is that those states most enthusiastic about encouraging unlawful migrants will, as result of their disinterest in enforcing federal law, receive more votes in Congress and the electoral college,” he said.

Harvard Law School constitutional law professor Adrian Vermeule also weighed in, writing on X: “The analogy to slavery is utterly absurd unless the USCCB believes that all distinctions based on citizenship are unjust.”

“With all due respect, ‘personhood’ is not a magical trump card that overrides the basic principles of the republican form of government,” he wrote. “One cannot conclude from the bare fact of personhood that anyone and everyone has a right to be counted in the census, to vote, or to stand for office.”

“Why exactly should noncitizens with no status be counted for the apportionment of seats in the representative body?” he asked. He suggested the bishops’ public comment “really should be withdrawn” and added that he hopes “cooler heads prevail.”

Scholars at various major think tanks were also quick to take aim at the bishops’ personhood argument.

Mike Fragoso, a scholar at the Ethics and Public Policy Center’s Constitution, the Courts, and the Culture program, called the bishops “unserious,” while Jay Richards, vice president of social and domestic policy and senior fellow at the Heritage Foundation, called the bishops’ position “absurd.”

Andrew Arthur, a former immigration judge and fellow at the Center for Immigration Studies, told EWTN News that “our inherent recognition as persons — personhood — does not come from the governmentʼs census as to who is in the country.”

“As Catholics, we believe that unborn children are people,” he continued, “but the bishops do not extend their logic to demand that the unborn be counted in the census notwithstanding the fact that a killing that results in the death of a pregnant mother is, in many places, considered to be two murders. Why not?”

The proposed rule changes, published Sept. 10, are open to public comment until Nov. 2. The U.S. bishops did not respond to requests for comment on the backlash.

In a video released by the U.S. Conference of Catholic Bishops (USCCB), Portland, Oregon, Archbishop Alexander Sample suggested Catholics should think of themselves as “disciples of Jesus first, Americans second … and, if you’re going to belong to a political party, that is third.”

“Start with your relationship with Jesus. Start with your faith,” the archbishop said. “And then see how that shapes your view on social and political issues.”

The archbishop’s video comes just days before the 2026 U.S. midterms, which could serve as a sharp referendum on U.S. President Donald Trump’s second term, particularly his administration’s launching of a war with Iran, which brought with it major increases in fuel costs and other prices.

Multiple U.S. bishops have urged the faithful to pray ahead of the elections, including regarding major ballot initiatives involving abortion and other issues.

In his Oct. 26 video, Sample — who serves as the chairman of the U.S. bishops’ religious liberty committee — noted that “none of the political parties” in the U.S. “embody all the Catholic social teaching.”

“We don’t start with our party’s political platform,” he said. “We start with Catholic social teaching — the Catholic social doctrine of the Church, and all of those principles of Catholic social teaching.”

Conscience ‘tells us to pursue the good’

In a related video also released on Oct. 26, Baltimore Archbishop William Lori — who previously served as vice president of the USCCB — said the “importance of a properly formed conscience cannot be overstated.”

The archbishop described conscience as “that part of us that tells us to pursue the good and to avoid evil,” a place where “God speaks to us and his word echoes in our hearts.”

“It is vital that in this time when there is so much back-and-forth politically, when the news cycles never cease, when life is moving along rapidly — that in the exercise of our citizenship, we would slow down and engage in discernment.”

The prelate pointed to St. Paul’s admonishment to “cling to what is good.” He described faithful citizenship as “an invitation to know what the Church teaches and then, when you’re faced with ballot issues or the question of for whom to vote, you’re equipped to engage in prayerful discernment.”

He noted that the U.S. bishops issue messages about voting periodically. “[We] have a lot of faith in our people,” he said.

The question of faithful citizenship was “never meant to be simply a list of dos and don’ts, or ‘vote this way or vote that way,’” Lori said. “It’s not a voter guide.” Rather, the principle “strives to present a beautiful vision of the United States as the best version of itself.”

Archbishop Shelton Fabre of Louisville, Kentucky, meanwhile, in a separate video urged Catholics to keep the “desire to be the best disciple of Jesus Christ” at the center of all their decisions.

“We participate in public life and in political life to advance the common good, and to also remind everyone in public life and in politics that the common good and the human dignity of each and every person are paramount,” he said.

Some analysts are predicting a major Democratic victory in the 2026 midterms, particularly amid low approval ratings for Trump halfway through his second term.

As of Oct. 29 the forecast and election-tracking outlet Decision Desk HQ was predicting likely Democratic victories in both the U.S. House and Senate, including an 80% probability of victory in the House.

“I am deeply grateful to the skilled and compassionate medical professionals who are guiding my care and preparing my treatment plan,” Tobin said in an Oct. 28 statement, one day before the surgery.

“Above all, I place my complete trust in Christ our Redeemer, whose loving presence sustains me in all things,” Tobin said. “I humbly ask for your prayers and support during this time. God willing, I look forward to resuming my full duties within a few weeks after surgery.”

According to the archdiocese, doctors discovered a mass in one of the cardinal’s kidneys and he will undergo surgery to remove it. The announcement states doctors believe the mass is confined to the kidney and are optimistic about his outlook.

The news release states the doctor’s examination of the mass after the surgery will determine its nature and guide the cardinalʼs treatment moving forward.

The archdiocese did not immediately respond to a request for further comment.

The Oct. 28 report from Pew Research Center found that while religious practice in the U.S. has “remained stable” since 2020, a survey of young adults about religious practice uncovered “mixed signals.” The report is based on data from Pew’s probability-based, nationally representative 2026 National Public Opinion Reference Survey (NPORS) and the center’s 2025 Cross-Sectional Engagement Survey.

Based on a June 2026 survey, Pew found that 34% of adults said they attended a religious service in the past month, while 45% said they either attended or watched a religious service online in the past month. “Both numbers are at their highest levels since the Center started asking these questions in July 2020,” the report said.

However, the report said that while young adults born from 2004 to 2008 are reporting “relatively high rates of attendance at religious services,” young adults born from 2000 to 2003 “are the least religious age group when it comes to how often they pray, how important religion is in their lives and how many of them identify with religion.” In addition, the share of the older demographic that say they attend religious services regularly “is among the lowest of any age group.”

The report noted that the youngest Republicans attend religious services at higher rates than older Republicans, but that “they are not solely responsible for the high levels of religious attendance among young adults,” and that younger Democrats also reported higher levels of attendance than older ones.

The youngest men reported higher levels of religious observance than the youngest women, the report said, noting that “this is something we have not seen before in our surveys.” However, the youngest women did report “relatively high rates” of attendance at religious observance compared with older women.

“Moreover, this is not the first time in recent decades that surveys have shown the youngest Americans entering adulthood with relatively high rates of religiousness,” the report said. “When this has happened in the past, the religiousness of the youngest adults has tended to fade with time, leaving them less religious than people in the preceding birth cohort. We have no way of knowing whether today’s youngest adults will follow that pattern or break it.”

The report highlighted how findings from other organizations contrast with their own. While Gallup polls showed an increase in young men who identified religion as important to them and who attend religious services, more so than young women, the report noted that “by contrast, an aggregation of Pew Research Center surveys from 2025 and 2026 finds that among people ages 18 to 29, more young men than women attend services regularly, while roughly equal shares of young men and women say religion is very important to them.”

Father Richard Storey, who was accused in May of stealing $160,000 from Curé of Ars Catholic Church in Leawood near Kansas City, Kansas, pleaded guilty to the theft on Oct. 27.

The Kansas City Archdiocese said in a statement that Storey had already repaid just under $160,000 to the parish as restitution. The priest will be sentenced in January.

The archdiocese said it would initiate a canonical investigation following the guilty plea. In addition to the theft, the diocese said it would investigate an “allegation involving an adult victim.”

The archdiocesan finance council’s audit committee will review the results of the investigation, the statement said, after which the committee would present its own analysis to the archdiocesan promoter of justice, who will suggest potential canonical actions to Archbishop Shawn McKnight.

The archbishop “will share the findings of the investigation with the Curé of Ars Parish and communicate its conclusion to the faithful,” the archdiocese said.

Storey allegedly utilized the stolen funds in part on cruises, including at least one apparent withdrawal from within a casino.

Tens of thousands of dollars, meanwhile, were reportedly spent on international travel. The archdiocesan statement said that Storey’s guilty plea fell under “severity level 7,” or a “non-person, non-drug felony.”

The Kansas City Star reported that the plea agreement recommended the priest receive probation including “substance abuse evaluation.”

The survey was published on Oct. 26 by the Center for Applied Research in the Apostolate (CARA), which is a research center at Georgetown University that produces social scientific studies about the Catholic Church.

It found significant differences among racial and ethnic categories, with Indigenous and Black Catholics reporting the highest levels of racial discrimination. Non-Hispanic white Catholics reported the lowest levels of racial discrimination.

The survey found that 75% of Indigenous Catholics reported experiences of racial discrimination in their lives. About 15% said they have experienced it in their parishes and 23% have experienced it in Catholic education.

It found that 66% of Black Catholics said they have experienced racial discrimination at some point in their lives, with 26% experiencing it in their parish communities and 26% experiencing it in Catholic education.

About 54% of Hispanic Catholics reported experiencing racial discrimination in their lives, with 15% saying they have experienced it in their parishes and 16% saying they have experienced it in Catholic education.

Among Asian, Pacific Islander, and Native Hawaiian Catholics, 54% said they have experienced racial discrimination in their lives, with 11% saying they experienced it in their parishes and 14% saying they have experienced it in Catholic education.

For white non-Hispanic Catholics, 29% reported they have experienced racial discrimination in their lives, with 6% saying they experienced it in their parishes and 7% saying they experienced it in Catholic education.

The largest category of respondents was white non-Hispanic Catholics, who made up 49% of those surveyed. About 24% of respondents were Hispanic; 16% were Black; 6% were Asian, Pacific Islander, or Native Hawaiian; 2% were Indigenous; 1% were another race; and 1% were mixed.

Ali Mumbach, research assistant for CARA, told EWTN News: “The findings from this report are very revealing about racism in the U.S. Catholic Church.”

“There is one group that experiences racial discrimination within the walls of the Catholic Church in the U.S. more than any other,” Mumbach said. “Black Catholics are the most likely to attend a parish that has merged (26%), have experienced racial discrimination in their parish (26%) as well as in Catholic education (26%). Twenty-six percent is 1 in 4 Black Catholics, compared to 1 in 10 adult Catholics in their parish or in Catholic education.”

“Based on the findings in this study, adult Catholics are generally in agreement with Church teachings that racism is a sin,” she said. “However, the reality of living out anti-racism within the Church seems to be a different story.”

A large majority of each racial and ethnic group said they believe implicit and explicit racism exist in their local communities to some degree. Implicit racism refers to forms of discrimination, such as unfair housing, access to education, and job opportunities. Explicit racism refers to forms of discrimination, such as verbal name calling, being denied services, and racial profiling.

The survey found that 17% of Catholics believe implicit racism exists “very much” in their local communities. It found that 33% believe it exists “somewhat,” 28% believe it exists “a little,” and 22% said it does not exist at all in their communities.

It found that 19% of Catholics said they believe explicit racism exists “very much” in their local communities, 32% said it exists “somewhat,” 27% said it exists “a little” and 22% said it does not exist at all.

White Catholics were the least likely to say explicit and implicit racism exists “very much” in their local communities. Black Catholics were the most likely to say those forms of racism exist “very much” in their communities.

Views about racism

The survey also asked respondents about their views on racism, which CARA said is derived from Church documents that condemn and define racism. A majority of each racial and ethnic group strongly or somewhat agreed with each statement.

It found 75% of Catholics strongly or somewhat agree it is sinful to “exclude, ridicule, mistreat, or unjustly discriminate against persons on the basis of their race or ethnicity.” It found that 19% neither agree nor disagree and 7% either strongly or somewhat disagree.

The survey found that 73% of Catholics strongly or somewhat agree racism can also come in the form of a sin of omission “when individuals, communities, and even churches remain silent and fail to act against racial injustice when it is encountered.” Another 20% neither agree nor disagree and 7% either strongly or somewhat disagree.

It found 67% of Catholics strongly or somewhat agree “racism can only end if we contend with the policies and institutional barriers that perpetuate and preserve the inequality — economic and social — that we still see all around us.” Another 24% neither agreed nor disagreed, and 9% either strongly or somewhat disagreed.

Venezuelan outfielder Jackson Chourio put on a great performance in the postseason with the Brewers. At the beginning of October in Game 2 of the National League Division Series, he got a ninth-inning, 2-and-2-count hit off the San Diego Padres' star closer, Mason Miller, driving in two runs for the Brewers and winning the game.

Chourio led the Brewers to their first World Series appearance since 1982. He spoke on Oct. 22 with Venezuelan journalist Mari Montes about how his relationship with God has played a vital role in his athletic career. “It’s thanks to him that I am here, and he fills me with so many blessings. How could I not believe?” he said, speaking to El Extrabase on camera.

The 22-year-old ballplayer hails from Maracaibo, one of the Venezuelan cities most devoted to the Blessed Virgin. There, every Nov. 18, the city celebrates Our Lady of the Rosary of Chiquinquirá, the patroness of both the city and the entire state of Zulia. This particular devotion is affectionately known as “la Chinita.”

“It means a great deal. All of us from Maracaibo believe. She is always in my prayers; I ask her for so much, that she grant me good health and continue to bestow so many blessings upon me,” Chourio said regarding the Virgin Chinita.

Another of the Brewers’ stars is catcher William Contreras, who was born in Puerto Cabello, Venezuela. Immediately after the conclusion of the fourth game of the National League Championship Series in which Milwaukee swept the Los Angeles Dodgers, Contreras knelt at home plate, looked toward to heaven, raised his arms, and exclaimed in a distinctly Venezuelan way: “Thank you, Papa God!”

“Throughout these playoffs, I’ve been talking a lot with God, asking him to keep me healthy for the games. This is going to be a huge dream for me and my family. I always go out there to give my best, and that’s what I’ve been talking about with him, asking him to guide me and help me,” Contreras told El Extrabase.

The catcher also shared that he is a devotee of the Virgin of Coromoto, the patroness of Venezuela. “She’s the one my mom mentions the most,” he said. Contreras also mentioned the health of Pope Leo XIV, expressing his joy that the Holy Father is recovering extraordinarily well from his recent surgery.

Antonio Senzatela, a Venezuelan pitcher for the Brewers, also mentioned that he thanks God every day for having gotten to this point in his career. “I am a man of deep faith; I’ve gone to church since I was a little boy, that’s what my mom and dad taught me,” he said.

“Life has taken things away from me. He has taken things away; my mom and dad are no longer with me but I have a wife who loves me and wonderful children. I feel grateful to God for everything he gives me. There are difficult moments, but he also gives me many moments to laugh and be happy,” he added.

Similarly, Néstor Corredor, a key member of the Brewers’ coaching staff, shared that, until recently, he “called himself an atheist.” The Venezuelan noted that he did not have a “complete faith” but that in recent years, he has sought to understand God’s presence in his life.

“Every time you wake up in the morning, you have to thank God, because he’s the one who allowed you to wake up. For me, every single day, the first words I speak before checking my phone, before talking to my wife, and before seeing my children, are directed to God. Knowing that he is listening, wherever it may be, and that when you surrender yourself to him, you will be blessed and in 2026, I have been quite blessed,” he remarked.

Corredor, Chourio, Contreras, and Senzatela were all part of the Venezuelan national team roster that won the World Baseball Classic title in March after defeating a U.S. team packed with superstars.

On the other side is Víctor Mesa Jr., a young Cuban outfielder for the Tampa Bay Rays. Before playing in his first World Series, Mesa reflected on his youth in Cuba, noting that faith is not a value that is typically instilled there.

“Since I arrived here I believe more. If I am here, it’s for a reason, I have always said that. That is one of my favorite sayings: Everything happens for a reason and thank God because look what more beautiful reason is this,” he commented.

This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The U.S. Conference of Catholic Bishops (USCCB) issued a public comment on Oct. 22 to the Commerce Department, which houses the Census Bureau, asking it to entirely withdraw the proposed changes, which the bishops say “conflict with our fundamental belief in the equal dignity of every person, the obligations of a just society, and legal precedent.”

The bishops compared the proposal to the Three-Fifths Compromise, calling to mind a constitutional provision rooted in slavery that was later changed and counted enslaved people as three-fifths of a person for purposes of congressional representation. They pointed to potential harm to federally funded healthcare, anti-poverty, family support, and infrastructure programs if millions of people are excluded from the census count.

The proposed rule changes, published Sept. 10 and open to public comment until Nov. 2, would count only citizens and lawful permanent residents (LPRs) for apportionment, with the bureau stating that “illegal aliens (among others) should not be included in the apportionment count, as they are not true inhabitants, members of the body politic, or persons with a ‘usual residence’ in the United States due to their lack of a sufficient tie and allegiance to the United States.”

“Excluding from the census noncitizens without LPR status, including but not limited to members of the undocumented population, is effectively to deny they are ‘persons,’” the letter said.

The bishops called this change a “novel view,” challenging the Census Bureau’s interpretation of “usual residence,” which it says would generally be the place where a person lawfully spent the greatest number of days from Jan. 3 to April 1, consistent with tax records. The letter also notes some drafting ambiguity in the proposal about whether non-LPRs would be excluded from the census entirely or only from the apportionment base.

The bishops say relying on tax records without a clear methodology will be statistically impractical and risks inaccuracy, arguing that additional questions or new practices will become necessary to determine whether a person’s “usual residence” conforms with their legal immigration status. They cite research findings published by the U.S. Census Bureau showing “an adverse effect on response rate” when immigration status and citizenship questions are scrutinized.

They noted that every census since it began in 1790 has counted noncitizens, including those without permanent legal status.

The bishops also wrote that in addition to its primary purpose of determining the number of seats allotted to each state in the U.S. House of Representatives, which is determined by population, the census, mandated by the U.S. Constitution, produces data used to apportion federal funds to communities.

An undercount could severely harm the common good, the bishops argue, as programs that receive trillions in federal funding to provide healthcare, reduce poverty, support families, and provide crucial infrastructure utilized by all citizens will be impacted through excluding millions of persons from the apportionment count.

They note that Catholic ministries, which often operate at the government’s request to help implement programs guided by census data, would be hindered in their service to vulnerable populations if communities lose access to resources and if the data needed to understand local needs is less accurate.

The Census Bureau in the proposed rule change is also seeking to prohibit demographic questions concerning race, ethnicity, and sexual orientation on questionnaires used to count the population, supporting the change by citing privacy concerns, saying certain questions may make individuals more identifiable, and noting that fewer questions on the census questionnaire will increase the response rate. The bureau also argues such questions do not advance the core constitutional purpose of a census for apportionment of House seats.

The bishops suggest including a “prefer not to disclose” option rather than removing questions about race and ethnicity altogether, writing that “demographic data can help identify and address inequity” due to racism. They note that the bureau “does not even attempt to address how the proposed restrictions on the collection of demographic information could adversely impact” the support various communities receive based on their particular community’s needs, which demographic data collected on the census helps determine.

The U.S. Census Bureau did not immediately respond to EWTN News’ request for comment.

In an Oct. 23 statement, the USCCB noted that the award was announced by Bishop Óscar Cantú of San José, California, chair of the USCCB’s Subcommittee on Hispanic/Latino Affairs, during the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry.

The conference, held Oct. 20–23 in Anaheim, California, brought together hundreds of leaders in Hispanic ministry from dioceses across the United States.

According to the statement, Cantú noted that Gomez “has advocated for the Hispanic community for decades. He has been a tireless champion for the Catholic Church and specifically for Hispanic Catholics, highlighting the gifts that they bring to the Church in the United States.”

“With the Encuentros Award, we wish to recognize his work and express our heartfelt appreciation for everything he has done across many years,” Cantú stated.

Gomez will receive the Encuentros Award during the U.S. bishops’ plenary assembly in November, which will take place in Baltimore.

The life of Archbishop José H. Gomez

Born in Monterrey in Nuevo León state in Mexico on Dec. 26, 1951, Gomez has three older sisters and one younger sister. His parents are Dr. José H. Gomez and Esperanza Velasco, according to a biography published by the Archdiocese of Los Angeles.

He was ordained a priest of the Prelature of Opus Dei on Aug. 15, 1978, at the Shrine of Torreciudad in Spain.

Having studied accounting, philosophy, and theology, he earned a doctorate in theology from the University of Navarra in Spain.

He subsequently served as a priest in the Archdiocese of San Antonio and in what is now the Archdiocese of Galveston-Houston.

In 2001, he was appointed auxiliary bishop of Denver by Pope John Paul II. Four years later, again by the decision of the Polish saint, he became the archbishop of San Antonio.

In 2010, he was appointed coadjutor archbishop of Los Angeles by Pope Benedict XVI and installed as archbishop in March 2011.

He served as president of the USCCB from 2019 to 2022, becoming the first Hispanic and the first immigrant to assume leadership of the U.S. episcopate. Gomez is a naturalized American citizen.

This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vance, who is widely considered to be a frontrunner for the 2028 Republican nomination, told Arroyo on the latter’s “Arroyo Grande” podcast on Oct. 21 that he was not thinking intensively about the prospect of a presidential race amid the contentious 2026 midterms.

“As soon as the midterms are over … Iʼm going to have to think seriously about it,” Vance said. He noted that he and his wife have four small children “and that’s a consideration.”

Asked by Arroyo if he felt God calling him to mount a presidential run, he responded: “I feel God calling me to do as good of a job as I can.”

“I feel God calling me to try to promote the common good and the job that Iʼm doing right now,” he said. “And I think that when I actually sit down with my wife and with my pastor and with just my own internal deliberation — I think at that point Iʼll either hear God telling me to do something or to not do something.”

“I havenʼt felt God telling me Iʼve got to do one thing or another,” he said, though he admitted: “Maybe that’ll change.”

The vice president and Arroyo spoke in a wide-ranging interview that focused on politics, family, faith, and other issues. Vance said during the exchange that his faith “influences how [he thinks] about public policy.”

“I think that what my faith calls me to do is to be more charitable towards people,” he said. “It forces me to ask questions: ‘How can we raise up the least among us? How do we ensure that people have good access to jobs, even if it isnʼt always the perfect thing for a corporate bottom line?’

“It also tells me to protect the weak and the vulnerable — of course, I think starting with the unborn, but a lot of other people on top of that,” he continued.

“So I do think that while Iʼm an imperfect practitioner of my faith, I think the very best version of myself is that which listens to that voice in my head that I think ultimately comes from God.”

Asked by Arroyo about his “greatest regret,” Vance said: “Not having kids sooner.”

Vance and Second Lady Usha Vance were married in 2014 and welcomed their first child in 2017. “I had been dating Usha for three weeks, I knew I wanted to marry her, I knew I wanted to have kids with her, and we should have just started sooner,” he said.

“I always tell young couples, you always think youʼre going to check all these boxes and finances are going to be perfect, and then youʼre going to have kids,” he said. “Nobody looks back on their life and says, ‘I had two kids too early.’”

On Oct. 22, the White House posted a video that showed Denver Archbishop James Golka leading a prayer with Trump, surrounded by about a dozen other bishops, who stood beside the president’s spiritual adviser Paula White-Cain and White House Faith Office Director Jennifer Korn.

The video was shared by Margo Martin, a White House communications adviser, with no news release to accompany it, nor any description of what was discussed. Golka shared the video on archdiocesan social media and clarified it was not a political endorsement.

Bishops who attended the meeting and the prayer have stated they were invited by the White House Faith Office to discuss issues of importance to Catholics: the right to life, the dignity of migrants, religious liberty, and school choice. Several have echoed Golka, emphasizing the meeting and prayer was not a political endorsement, while two have expressed regret for going.

On Oct. 25, Milwaukee Archbishop Jeffrey Grob issued a “public apology” for any confusion the video caused, saying he did not know it would be shared publicly and it was not meant to be an endorsement of the president.

A second bishop — Des Moines, Iowa, Bishop William Joensen — also emphasized that it was not an endorsement and conveyed regret over the video being used for political purposes.

The U.S. Conference of Catholic Bishops (USCCB) had no role in the meeting.

‘Exploited’ for politics

On Oct. 24, two days after the meeting, Joensen issued a statement saying: “I would have done well to be more mindful of Jesus’ admonition [in the Gospel of Matthew]: ‘Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves.’”

“I wish I had been more shrewd and less simple, like those who exploited our meeting for partisan political purposes,” Joensen said. “I pray I am more prudent and wise going forward, even as I remain resolute in my openness to engaging and praying for political leaders at all levels.”

Joensen did not say who he was accusing of exploiting the meeting, and a spokesperson for the diocese did not respond to a request for clarification from EWTN News.

In his statement, Joensen said he was invited by officials associated with the Faith Office to talk about a variety of issues: immigration, the exploitation of the poor, visas for international clergy, advancement of a culture of life as an alternative to abortion, and support for private education.

“There was also a concluding opportunity to pray for and with our president, that God would guide his heart and impel him to lead in a way consistent with the dignity of his office,” he said.

Joensen said “there are many things” linked to the administration “at odds with our Catholic faith.” Yet, he said he attended to “have a conversation” and was informed officials “would be interested in hearing our perspective.”

When reached by EWTN News for comment, White House spokeswoman Taylor Rogers said in a statement: “There has never been a greater president for Catholic Americans than President Trump, and his strong record proves it.”

“He stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights,” Rogers said but did not respond to a follow-up request for a response to the comments made by Joensen and Grob.

Explanations by other bishops

In addition to Golka, Grob, and Joensen, a few other bishops have issued statements about the reasons they met and prayed with Trump in the Oval Office and what they talked about with administration officials.

The Diocese of Rapid City, South Dakota, provided a statement to EWTN News on behalf of Bishop Scott Bullock, which said the delegation discussed Catholic priorities: abortion, school choice, and the ethical implications of in vitro fertilization (IVF).

According to the diocesan statement, the bishops’ prayer over Trump is not an “endorsement” but is rather based in Scripture and following the instruction of St. Paul, who said “supplications, prayers, petitions and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.”

“We went there and we prayed, and we asked the Lord to instill our leaders with wisdom and also to help them remain humble,” Bullock said.

A spokesperson for Diocese of Gallup, New Mexico’s Bishop James Wall told EWTN News that “Bishop Wall does want to express that he would accept a meeting with any politician, if invited, to discuss important church matters, regardless of the time of year and the political party, and that he offers prayers for all who hold political office, that they lead with integrity and not division.”

The office of Archbishop Emeritus Joseph Naumann, who led the Archdiocese of Kansas City, Kansas, before retirement, also released a statement indicating that during the meeting the prelate voiced concerns about chemical abortion and IVF while advocating for pro-life reproductive healthcare. He also discussed religious liberty, immigration, school choice, and protecting children from pornography.

According to the statement, Trump expressed gratitude to the bishops “for prayers asking God to bless and guide the president, his staff and the nation.” The archbishop’s office emphasized this was not an endorsement and that the bishops “were assured that no photographs would be made public.”

“They came to have a discussion on important policy matters,” the statement indicated. “As Catholic bishops, they pray with everyone, but do not endorse candidates or political parties.”

The following bishops also attended the meeting, according to the White House: Bishop Edward Burns of the Diocese of Dallas; Bishop Steven Raica of the Diocese of Birmingham, Alabama; Bishop Thomas Hennen of the Diocese of Baker, Oregon; Bishop Michael Barber of the Diocese of Oakland, California; Bishop Francis Kalabat of the Chaldean Catholic Church; and Bishop Elias Zaidan of the Maronite Catholic Church.

Bishop Jesús Rodríguez of Palm Beach, Florida — who did not attend the meeting — opined on the matter on X, saying any action perceived as a political endorsement by a member of the Church hierarchy “must not be construed as representing the official position of the Catholic Church.”

The meeting was also attended by Mario Enzler of the Heritage Foundation, though the Heritage Foundation has stated it did not organize it.

The settlement, first announced in May, required unanimous agreement of all 1,300 victims, which has been established, attorneys for hundreds of victims said on Oct. 24.

The agreement comes after years of litigation following New York’s 2019 passage of the New York Child Victims’ Act, which permanently extended the civil statute of limitations so victims of childhood sexual abuse can file claims until age 55 and opened a temporary revival window (extended through August 2021) that allowed previously time-barred claims to be filed by victims of any age.

The settlement also requires the archdiocese to maintain and update a list of credibly accused clergy on its website, attorneys said.

The archdiocese and a plaintiffs’ liaison committee, composed of attorneys from eight law firms representing the majority of claimants, negotiated for months to arrive at the agreement.

Archbishop Ronald Hicks called the news of the settlement “encouraging” in an Oct. 24 letter to priests provided to EWTN News by the archdiocese.

“We are on the verge of being able to, please God, bring some measure of healing and reconciliation to all victim-survivors,” Hicks wrote. “This agreement will also allow the archdiocese to turn its full attention once again to its mission of preaching the Gospel, healing the sick, caring for the poor and needy, welcoming the stranger, and educating our children.”

He instructed priests to assure their parishioners that parish life “should continue uninterrupted” if asked about the settlement, saying they will be informed through a message when the deal is finalized. The settlement agreement is scheduled to be signed Nov. 6.

In his letter to priests, Hicks thanked Cardinal Timothy Dolan, “under whose leadership the process began.”

The settlement amount is the second highest in history, near the record $880 million the Archdiocese of Los Angeles paid in 2024 and half a billion dollars higher than the $300 million settlement Dolan announced in December 2025.

Dolan said at the time that the archdiocese had made “a series of very difficult financial decisions” to help fund the then-$300 million settlement, including staff layoffs, a 10% reduction in the archdioceseʼs operating budget, and the sale of real estate holdings, including the $100 million sale of the former diocesan headquarters in Manhattan.

The settlement allows the Archdiocese of New York to avoid filing for Chapter 11 bankruptcy. Along with the Diocese of Brooklyn, it is one of only two of New York’s eight Catholic dioceses that have not sought bankruptcy protection.

The archdiocese confirmed to EWTN News that is is still engaged in litigation with its longtime insurer Chubb, which it sued in 2024, claiming the company was “attempting to evade their legal and moral contractual obligation” to pay out claims to sex-abuse victims.

"Despite accepting millions in premiums from the archdiocese, Chubb has steadfastly refused to honor the policies it issued,” Dolan said in December 2025.

Grob said that over the last few days, he had “received many questions and comments about the October 22 meeting I and 11 other bishops attended at the White House, which was soon thereafter publicized by the administration without the consent of the participants.”

He went on to say that his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that he issued the Oct. 25 statement to provide context for the meeting.

The meeting “was in no way an endorsement of the president, his policies, or his party,” Grob said.

Last month, Grob explained, he was invited along with other bishops to a meeting to discuss “matters of importance to the Church and our people, including immigration enforcement, religious worker visas, and human dignity.” The meeting was the second of two such gatherings organized by the Heritage Foundation, he said.

“We were told the meeting was to be a private discussion, that several Catholic members of the cabinet might make an appearance, and that there could be an opportunity to pray privately with the president,” he continued.

After about an hour and a half of meeting on Oct. 22 with White House staff and policy advisers, the archbishop said, the group entered the Oval Office, where they were greeted by President Donald Trump. After being presented with commemorative tokens, Grob said, the group was directed to stand behind the president to pray, and photos were taken afterward.

“Unbeknownst to the group of bishops a video was also taken. But permission for the public distribution or posting of either the video or photos was not given by the bishops,” Grob said in his statement. Not long after, photos and the video of the prayer were posted online.

“I soon began receiving messages of serious concern over the possibility that I had inadvertently participated in a political event less than two weeks before a national election,” Grob said. “I also heard from some who felt wounded because of the ways they or their family had been harmed by the president’s policies.”

“I feel a heavy sadness, not only over the pain I caused, but also for the fact that something so sacred to a group of religious leaders, prayer to our Heavenly Father, would be manipulated in that way,” he continued. “We came in good faith to try to work for the betterment of our fellow human beings, to ease their suffering, to build up the common good, and to pray with a president, not to pose for a political photo opportunity to benefit the few. We should never have been put in that position by the White House.”

Grob concluded his statement by saying that he did not go to the meeting “without reservations” and that he wished he “had heeded them.”

“I apologize for any damage my actions have done,” he said.

EWTN News reached out to the White House for comment regarding Grob’s assertion that the photos and video were shared without the bishops’ consent and received the following response from White House spokeswoman Taylor Rogers: “There has never been a greater president for Catholic Americans than President Trump, and his strong record proves it: he stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights.”

Grob’s statement comes after another participant at the Oct. 22 meeting, Denver Archbishop James Golka, who led the prayer in the Oval Office, defended his participation in the event.

Golka said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.”

“But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic on Oct. 23.

Golka, like Grob, also denied that the meeting was in any way an endorsement of the president or his policies.

“The bishops of the United States teach that the Church cannot champion any candidate or party,” Golka said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”

This story was updated at 5:22 p.m. ET on Oct. 25, 2026, with the White House statement.

The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.

Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.

“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.

“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe.

The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”

“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.

Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.

As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.

To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.

Our Lady of Guadalupe ‘leads us to Jesus’

Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”

Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”

Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.

This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Golka, who was installed in the Denver Archdiocese in March after serving as the bishop of Colorado Springs for several years, led a prayer during an Oct. 22 meeting at the Oval Office between Trump and several U.S. bishops.

During the gathering the archbishop in part prayed for the Holy Spirit to “surround our country, to protect us against any influence of evil.”

The prayer event generated some backlash for what critics have argued was a politically motivated photo opportunity on the part of the White House. Golka this week said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.”

“But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic.

Golka said during the meeting he articulated Church teachings to the president. “As Catholics, we’re called to share our faith in season and out of season and to witness to the dignity of every human person,” he told the Denver Catholic.

He denied that the event, including video of the prayer shared on social media, constituted an “endorsement” of the president. “That was never my intention,” he said.

“The bishops of the United States teach that the Church cannot champion any candidate or party,” he said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”

The archbishop said he has received criticism from friends about the decision and that he has responded by telling them: “I was being a Catholic priest.”

He described himself as “heartbroken” at the anger over the event. He urged Christians to “look beyond the headlines, which are often crafted to provoke, towards the full truth.”

“I will keep praying for our president, our governor and everyone who serves in public office, regardless of their party or position on divisive topics,” he said.

The Archdiocese of Denver said after the event that praying for public leaders “is a long Catholic practice” that dates back to Apostolic Age.

The tour, titled “Feminists Lied: Prove Me Wrong,” features Students for Life President Kristan Hawkins. It began on Oct. 20 to challenge the view that feminism and a legal right to abortion have helped women rather than hurt them.

“For decades, young women were told that career success, a degree, and independence were the keys to happiness, and that abortion was the price of equality,” Hawkins, who is Catholic, said in a statement.

“Many Millennial women now ask whether those promises delivered, and Gen Z deserves to hear that conversation before they make the same choices,” she said. “Motherhood is not a weakness to be overcome. If equality requires a woman to end her pregnancy to succeed, then we haven’t liberated her at all. We’ve just handed her a different burden and called it freedom.”

The tour includes visits to eight campuses: the University of North Texas, Grand Valley State University, the University of Cincinnati, Boise State University, the University of New Mexico, the University of Arizona, Southern Oregon University, and the University of Washington.

Following the first event at the University of North Texas, Hawkins posted on X that her pro-life tour is intended to be in line with “Charlie’s legacy,” referencing Turning Point founder Charlie Kirk, who was assassinated on Sept. 10, 2025, during a college speaking and debating tour.

Kirk, who was a conservative activist, frequently challenged abortion and encouraged young people to start families. He was an evangelical Christian who often blended political activism with evangelism.

CatholicVote reaches Hispanics on Virginia abortion initiative

The conservative organization CatholicVote has teamed up with Eduardo Verástegui — a Mexican actor and star in “Sound of Freedom” — to reach Hispanic voters in Virginia and encourage them to vote against a referendum that would enshrine a right to abortion in the state constitution.

The advertisement, in Spanish, informs voters of the “very important” referendum and notes that the state’s bishops have spoken with clarity against the proposal. The bishops of both dioceses in the state have said Catholics have a “sacred duty” to vote no.

Verástegui also highlighted the bishops’ opposition to a separate ballot initiative to enshrine same-sex marriage in the state constitution.

English archbishop voices concern over euthanasia law in Isle of Man

Archbishop John Sherrington of Liverpool, England, expressed sadness that an "assisted dying” bill will become law on the Isle of Man, which is a self-governing Crown Dependency of the British Crown.

“The Catholic Church continues to teach that life is a most precious gift of God and that we are stewards entrusted with this gift to protect it, treat illness, and care for the good of life,” said Sherrington, whose jurisdiction includes the Isle of Man.

“As such, a person should never intentionally end his or her life,” he said. “Catholic teaching, shared by many Christians and others of goodwill, proposes a different approach from that which has been passed into law by the Tynwald.”

The law will allow people who are terminally ill to receive physician-assisted suicide.

Arizona man wins lawsuit against abortion clinic

An Arizona man named Mario Villegas won a lawsuit against the Phoenix-based abortion clinic Camelback Family Planning after a court found that the clinic failed to follow the state’s informed consent law when his then-wife was prescribed chemical abortion drugs.

Villegas was awarded $5,000 in statutory damages and $62,500 in compensatory damages for his psychological, emotional, and physical injuries. He had argued in court that the clinic did not adequately inform his wife, from whom he is now divorced, about the development of the unborn child, risks associated with abortion, and possible alternatives.

In awarding Villegas damages, the court outlined that he was unable to properly function, eat, or sleep after his wife decided she wanted an abortion. The court highlighted his statements about feeling guilty after the abortion, saying: "[M]y baby was no longer living, and [I was wondering], ‘was there anything else I could have [done] to change the outcome?’”

The court noted that he had spoken about his grief, with him expressing his “feeling of loss” and saying, “I lost an opportunity to have somebody in my life.”

Villegas carries the ultrasound photo of his unborn child everywhere he goes, according to the court.

The observance marks the Oct. 27, 1998, signing of the International Religious Freedom Act by President Bill Clinton.

Bishop A. Elias Zaidan, bishop of the Maronite Eparchy of Our Lady of Lebanon of Los Angeles, and Archbishop Alexander Sample of Portland, Oregon, said in a joint statement that “millions of people continue to suffer violations of the basic human right to religious freedom, and rapidly developing technological tools, such as artificial intelligence, have the potential to expand such abuses, increasing the scope of surveillance and persecution of religious groups.”

“In this era of technological change, all of society—including the private sector—is called to work together to ensure that technological tools are not used to facilitate new and intensified forms of religious discrimination,” the statement said.

Zaidan chairs the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, and Sample chairs the Committee for Religious Liberty.

The bishops noted Pope Leo XIV’s encyclical Magnifica Humanitas said the “right to religious freedom is rooted in human dignity, providing ‘decisive criteria’ for protecting individuals and societies. As brother bishops, we affirm that, in the age of AI, human dignity remains at the heart of defending religious freedom.”

Zaidan and Sample pointed to the bishops' conferenceʼs collaboration with the U.S. Commission on International Religious Freedom as an example of how government and faith leaders can work together to address religious freedom violations worldwide.

“This partnership is a testament to the power of joint efforts by government and faith leaders to protect this most cherished right,” the bishops said.

“In this 250th year commemorating American independence, may the Sacred Heart of Jesus, burning with love for all of humanity, make us beacons of hope for our brothers and sisters through the world by defending religious freedom in the digital age,” the bishops said.

Barron received the Josef Pieper Prize in Münster in July 2025, a decision that generated protests from Catholic groups and political organizations. The protesters criticized the bishop as promoting “exclusionary identity politics,” among other allegations.

The German news website katholisch.de reported on Oct. 21 that Barron’s 2025 receipt of the award was “still having repercussions.” It cited the Josef Pieper Foundation as reportedly having “acknowledged mistakes” in how it handled the controversy; the foundation is also reportedly developing a conference “on Barron and his theology.”

In a statement posted to X on Oct. 22, Barron quipped: “Gosh, I’d love to attend this debate. But I’m pretty sure I have a MAGA rally to attend that night…”

“If you have any doubt that the German Catholic academy has fallen into clownish irrelevance, look no further than this inane and ginned-up ‘controversy,’” the Chicago-born prelate wrote.

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He critically dismissed the “protest” over his receipt of the award as having consisted of “25 desultory septuaginarians holding signs and a statement from the theological faculty of the University of Munster.”

He described that faculty statement as “an undergraduate level of sophistication … which betrayed not the slightest indication of any familiarity with my work.”

The bishop, who did not immediately respond to a request for comment on Oct. 23 via a spokesman, further suggested that the German foundation’s namesake Josef Pieper was “turning in his grave” over the controversy. The foundation also did not immediately respond to a request for comment from EWTN News.

The Josef Pieper Prize honors the legacy of the German Catholic philosopher (1904–1997), who was renowned for his accessible writings on Thomistic philosophy and his insights into leisure, contemplation, and the relationship between faith and reason.

Amid the July 2025 controversy, Bishop Stefan Oster of Passau in Bavaria delivered a defense of Barron while sharply condemning what the Bavarian bishop called “beige Catholicism” in Germany.

The country has been home to “a mostly well-financed Catholicism of appeasement,” he argued, which “has essentially lost its spiritual power and attraction.”

The Catholic Church has not issued a definitive judgment that embryo adoption is morally licit. The issue remains debated among Catholic theologians. In the 2008 Vatican document Dignitas Personae, the Church affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.

John Haas, president emeritus of the National Catholic Bioethics Center, argued that embryo adoption is morally illicit as it requires the artificial transfer of a frozen embryo into the womb of a woman who is unrelated to the unborn child — a practice he said both violates the Church’s teachings about sexual ethics in marriage and deliberately endangers the lives of embryos in the thawing process.

Haas further argued that the only moral solution to the question of what to do with frozen embryos is to keep them frozen, as bringing them to life or disposing of them in any way would always be considered illicit. To support this claim, he cited the 1987 Vatican document Donum Vitae, which states: “In consequence of the fact that they have been produced in vitro, those embryos which art not transferred into the body of the mother and are called ‘spare’ are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued.”

Organized by the pro-life organization Defend Life, the event took place after a Mass in honor of St. John Paul II and was livestreamed on the organization’s website.

Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argued in favor of embryo adoption, saying that neither the Vatican nor the U.S. Conference of Catholic Bishops (USCCB) have “ever formally ruled against embryo transfer or embryo adoption.”

While acknowledging the Church’s teaching that in vitro fertilization (IVF) is immoral, Rex argued that the process of IVF and the transfer of the embryo into a mother’s womb should not be separated.

“They go together. You donʼt do IVF just to leave [the embryo] in the petri dish or put it in the freezer. That would be an abortion,” she said. “The baby would die. So, the baby now has been conceived, and it needs to be transferred into the womb. Itʼs a person. Itʼs a child. Itʼs a patient, and it needs medical assistance. And that is what the Church teaches there.”

Haas countered Rex’s argument that the Church has not ruled out embryo adoption, saying: “The only statement from the magisterium of the Church that has fueled this debate is one half of one sentence from Dignitas Personae that the supporters of embryo adoption often donʼt bother to finish when they quote it.”

The paragraph he cited in the document states: “It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of ‘prenatal adoption.’ This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above. All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved.”

Haas argued that the ends do not justify the means with regard to embryo adoption and that the Holy See has not made “a single statement on behalf of embryo adoption.”

The Lilly Endowment told EWTN News that archdioceses and church-related networks that minister to students on multiple college and university campuses are eligible to apply for grants through the initiative.

According to the grant page, the Lilly Endowment “intends to award grants of up to $7.5 million each to approximately 20 national and regional charitable organizations.”

Matt Zerrusen, Newman Ministry co-founder and chief innovative discipleship officer, told EWTN News that Newman Ministry is in the process of applying for the grant now.

“We’re grateful for the opportunity,” Zerrusen said. “There’s not many times where something like this opens up in campus ministry just because it’s been an overlooked part of ministry in the Church.”

Zerrusen expressed hope that other Catholic campus ministries like FOCUS, Saint Paul’s Outreach, and the Catholic Campus Ministry Association would apply for the program as well, calling for ministry organizations to unify their efforts.

“There’s so much competition in the Catholic world that itʼs like, ‘Well, hang on here. What are we doing?’” he said. “Weʼre both trying to solve the same problem.”

Pope Leo XIV appoints Catholic University of America professor to pontifical academy

Pope Leo XIV has appointed Gregory Doolan, the Monsignor John F. Wippel chair in Thomistic metaphysics at The Catholic University of America (CUA), to serve on the Pontifical Academy of St. Thomas Aquinas.

“It is a great honor to have been named to the Pontifical Academy of St. Thomas Aquinas,” Doolan said in a CUA press release on Oct. 16. “The Academy brings together philosophers and theologians from around the world in conversation about Aquinas, and I am grateful for the opportunity both to learn from its members and to contribute my own work in Thomistic metaphysics, showing its enduring relevance in the 21st century.”

“My appointment by Pope Leo XIV has a fitting connection to The Catholic University of America, since another Leo, Leo XIII, founded the Academy in 1879 and also granted Catholic University its pontifical charter just a decade later,” he said.

St. Carlos Acutis’ mother gifts Franciscan University with first-class relic of her son

The mother of St. Carlo Acutis, Antonia Salzano, has given the president of Franciscan University in Steubenville, Ohio, a first-class relic of her son.

“Weʼre deeply grateful to Antonia for this extraordinary gift and for sharing her sonʼs witness with the Franciscan University community,” the university said in an Oct. 15 social media post announcing the gift to Father Dave Pivonka, TOR. The university said Salzano shared a message with the university: “Holiness is for everyone.”

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“Carlo became a saint not because he lived an extraordinary life by the worldʼs standards, but because he made Jesus the center of his ordinary life,” the university said. “His secret? The Eucharist. His motherʼs advice? Start small. Make time for prayer. Receive Jesus in the Eucharist. Love the people around you. And remember that you, too, are called to become a saint.”

Archbishop Sample urges ‘significant renewal of Catholic education’ in Portland, Oregon

Archbishop Alexander Sample of Portland, Oregon, is calling for the revitalization of “mission passionate Catholic education” in his archdiocese.

“Would we call a Spanish-language immersion school successful if its graduates could barely understand Spanish?” Sample wrote in an Oct. 15 social media post. “We should take the mission of our Catholic schools just as seriously. Academic excellence matters. So does forming students who know Jesus Christ and can understand, articulate and live the faith.”

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“Therefore, I am calling for a significant and genuine renewal of Catholic education in the Archdiocese of Portland, beginning in our Catholic elementary schools, middle schools, and high schools and eventually extending to the religious education and faith formation programs in our parishes,” he said.

Sample’s message comes as part of a wider mission renewal initiative in the archdiocese announced on Oct. 1.

The Society of Catholic Social Scientists (SCSS), founded in 1992 by political scientist Stephen M. Krason, will hold its 34th National Meeting on Oct. 23–24 at John Carroll University, located in University Heights, Ohio, a suburb east of Cleveland.

Ahead of the conference, Krason — professor emeritus of political science at Franciscan University of Steubenville — told EWTN News a primary goal of SCSS is to “bring Catholic teaching and a Catholic understanding and a Catholic worldview to the work they do in their disciplines.”

Conference talks will include discussions on hot-button issues such as artificial intelligence (AI), immigration policy, just war doctrine, and euthanasia. There are also discussions about Catholic history in the United States, in conjunction with the 250th anniversary of the founders signing the Declaration of Independence.

According to SCSS’ website, the organization seeks to follow St. John XXIII’s instruction in his encyclical Mater et Magistra for Christians to “conform their behavior in economic and social affairs to the teachings of the Church.”

Krason said SCSS reaches out to members ahead of the conference for proposals on papers, which constitute the subject of the talk and are often submitted to SCSS’ scholarly journal, the Catholic Social Science Review (CSSR).

To be a full member, Krason said, “you have to sign a profession of faith [that] you accept the Church’s teachings” and noted that people come to the organization “looking for a solid orthodox Catholic organization.” Before the talks, papers are reviewed to ensure faithfulness to Catholic teaching, though he said this is typically not an issue for members.

Krason said most presenters are SCSS members, but sometimes a few are not. He said SCSS also accepts associate members who are not Catholic. They also accept student members who are working toward their master’s degrees.

The organization, which states that its programs are designed to reflect views “compatible with Catholic orthodoxy,” welcomes scholars from various social sciences, including political science, economics, history, psychology, sociology, counseling, and law, among others.

Upcoming conference

Scholars will discuss a broad range of topics. Krason noted that topics are decided based on the submissions, but the conference is not built around specific themes.

One topic is Pope Leo XIV’s recent encyclical Magnifica Humanitas, which focuses on AI and other elements of Catholic social teaching. The talks will discuss concerns about human dignity, along with an Augustinian approach to concerns about transhumanism — a movement to blend humanity and machine.

The conference includes talks about immigration, in light of President Donald Trump’s policy of mass deportations. This includes discussions about balancing national sovereignty and human dignity and the social impact of migration.

Other talks delve into political theory and the subjects of natural law and labor, as well as a Thomistic analysis of usury and modern banking. A few talks are focused on the American South, including one about the principle of subsidiarity in Catholic social teaching and the political theory of John C. Calhoun, who favored strong decentralization of government.

There are talks on just war doctrine, one of which looks into the approaches of various popes in the 20th and 21st centuries.

The organization will also give out the Blessed Frederic Ozanam Award for Catholic Social Action, which will be received by Clark Massey, founder of A Simple House, which is a missionary organization.

Another award, the Pope Pius XI Award for Contributions Toward the Building Up of a True Catholic Social Science, will be given to Notre Dame political scientist and author Patrick J. Deneen.

Deneen told EWTN News he’s “honored to receive” the award and “grateful for the existence and work of the SCSS in fostering and advancing a true science of social phenomena.”

“Those who work in the largely disfavored school of Catholic social science understand that its object of study is neither the determined and unfree entities studied by natural science, nor the infinitely malleable substances that modern technology claims to command, but creatures — men and women — who are simultaneously free and subject to natural laws not of our making,” Deneen said.

“A true social science recognizes that we are most free when we acknowledge and follow those laws within even the wide boundaries they establish,” he said. “How much healthier our society would be if more of our social science began with these premises, and suffused our social and political order with its findings.”

Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith.

The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism.

Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road.

“And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”

The experience “gnawed at me,” Vance said, describing the event as “a door opening.”

“[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.”

Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France.

“I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”

Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”

Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.”

The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.”

As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.”

“I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said.

He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.”

“[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

White House Faith Director Jenny Korn told EWTN News the meeting was organized by the White House Faith Office “as part of our ongoing engagement with faith leaders of all denominations from across the country.”

In addition to praying with Trump, Korn said several topics were discussed during the meeting, including “religious freedom, the role of the White House Faith Office, school choice, religious visas, and life policy.”

Participants included Bishop Abdallah Elias Zaidan of the Maronite Eparchy of Our Lady of Lebanon of Los Angeles; Bishop Edward Burns of Dallas; Bishop James Wall of Gallup, New Mexico; Archbishop Emeritus Joseph Naumann of Kansas City, Kansas; Bishop William Joensen of Des Moines, Iowa; Archbishop Jeffrey Grob of Milwaukee; and Bishop Michael Barber, SJ, of Oakland, California.

Before concluding the meeting, Golka and his brother bishops gathered around Trump at the Oval Office’s iconic Resolute desk to pray.

Leading the intercession, Golka thanked God “for the gift of our beautiful nation, the gift of our government, and the gift of this office of the presidency” and asked for God’s blessing upon Trump.

Continuing his prayer, Golka also thanked God for “the gift of your Son, Jesus. He’s right here with us. He redeems us, saves us, gives us immense mercy, guidance.”

Golka also invoked the Holy Spirit, asking the Holy Spirit to “surround our country, to protect us against any influence of evil.”

Following the meeting, Golka said in a statement that he “hopes the encounter will foster further dialogue on the sanctity of life, human dignity and other issues of concern to the Catholic Church.”

The Archdiocese of Denver went on to note that “praying for those in public office is a long Catholic practice, rooted in St. Paul’s instruction to pray for all who hold authority (1 Timothy 2:1-2).” The archdiocese underscored that “it is not an endorsement of any specific candidate or party.”

Korn also emphasized that the meeting was “not politics” but “policy in action ending with meaningful prayer with and for the president.” In addition to Korn, Paula White-Cain, the president’s longtime spiritual adviser, also attended the meeting.

The U.S. Conference of Catholic Bishops (USCCB) said it had no role in the event.

“This was not something that the USCCB organized. It is not affiliated with the Conference,” said Chieko Noguchi, USCCB spokesperson.

The USCCB and the Trump administration have been aligned on various issues, including religious liberty and gender ideology, along with some of Trump’s pro-life initiatives.

There have also been sharp disagreements on other issues, including the administration’s failure to reverse the Biden administration’s policy on mail-order abortion drugs, the president’s support of IVF, and the administration’s mass deportation efforts.

This story was updated at 12:30 p.m. ET on Oct. 23, 2026, with an additional statement from the Archdiocese of Denver.

Joseph Malham is a Chicago-based iconographer who was commissioned to do the piece by Michael Airdo, an attorney from Chicago who had a planned trip to visit the pope and wanted to give him a special gift. Given the Holy Father’s Augustinian roots, Airdo decided to give him an image of Our Lady of Good Counsel, which holds a special place in the Augustinian tradition.

The devotion is rooted in a centuries-old image of the Virgin Mary and the Christ Child venerated at the Basilica Sanctuary of Our Mother of Good Counsel in Genazzano, Italy, entrusted to the Augustinians. The order has promoted devotion to Mary under this title for centuries.

After Pope Leo was elected, he traveled to Genazzano — which is about 40 miles southeast of Rome — to pray before the image located in the basilica.

Airdo sent Malham an email inquiring if the icon could be completed, but there was a catch — he only had one week to do it.

“I said, ‘It can be done,’” Malham told “EWTN News Nightly” anchor Veronica Dudo on Oct. 21. “I’m single so who cares if I don’t sleep and don’t eat for a week. The question is, can I do it? And I did it.”

He added: “A week later, when Michael [Airdo] was in Rome, he sent me a photo of the Holy Father holding the icon presented to him in a personal, private audience in his library.”

Airdo shared with Malham that Pope Leo was moved when he saw the image and said he would be keeping it on a shelf in his bedroom.

Malham also wrote the Holy Father a letter because he “felt very connected with him.”

“I wrote him and I said how difficult it is — please keep me in your prayers — because it is difficult, it’s a long journey being a self-published artist and an iconographer,” he shared. “But I said, so is being any vocation. So was being married and being a priest and in religious life and being the successor of St. Peter. We’re all together. Itʼs the communion of saints. And I felt that kind of closed the distance and bonded us together.”

In the popeʼs response, he mentioned praying for Malham and his vocation and asked the iconographer to keep him in his prayers as well.

As for how this experience has made him feel, Malham said: “It’s almost too overwhelming to know that the successor of St. Peter not only has my icon, but is going to personally journey with it in his prayer life and he’s going to keep it close to him.”

“No words suffice. I could rest in the silence of the beauty of that moment and that connectivity is the sacred connection.”

On Oct. 19, the U.S. Citizenship and Immigration Services (USCIS) posted an alert saying Ukrainian TPS beneficiaries would continue to retain protections, including employment authorization, pending an announcement “made at the appropriate time.” The agency posted a similar announcement about El Salvador TPS as a Sept. 9 expiration deadline passed.

TPS is an immigration status granted to eligible foreign nationals from designated countries that are deemed unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.

U.S. bishops said with more than 170,000 Salvadorans and about 100,000 Ukrainians estimated to hold TPS, the administration should “carefully consider conditions in countries of origin and the threats to human life that could come with forcibly repatriating people.” The bishops urged the government to provide meaningful notice about the future of the designations so that families, employers, and communities can plan accordingly, a U.S. Conference of Catholic Bishops (USCCB) statement said.

The Department of Homeland Security (DHS), which determines whether to extend or end TPS, said in a statement to EWTN News on Oct. 22 that Ukrainians and Salvadorans with TPS will “retain protection” under the program until the agency announces a final decision on the future of the designations.

El Salvador first received TPS in 2001 after devastating earthquakes, and the designation has been repeatedly renewed since then. The U.S. first granted TPS to Ukrainians in April 2022, after Russiaʼs full-scale invasion starting Feb. 24, 2022, made conditions unsafe for many Ukrainians to return home. The United Nations has verified more than 13,000 civilian deaths in Ukraine, while warning the actual toll is likely much higher.

Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia, chair-elect of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, said many Ukrainians relying on TPS in the United States have no home to go back to, according to the USCCB update.

“In recent months, DHS terminated TPS designations for various countries, often while existing conditions in those countries make return of large numbers of people unsafe or impractical,” according to a USCCB statement on Sept. 24.

The Trump administration has moved to end TPS for people from more than a dozen countries since 2025, and Lebanon TPS is set to end Nov. 27. TPS for Haiti ended July 27.

Pathway to legal status

U.S. bishops have continued to support legislative efforts “to provide a pathway to permanent legal status for longtime residents of the United States.” Bishops have supported legislation such as H.R. 1589 that would provide a pathway to permanent residency for certain “dreamers” (those brought to the U.S. illegally as children by family) and other immigrants with temporary protections while expanding access to green cards for some TPS and Deferred Enforced Departure recipients.

The bill, sponsored by Rep. Sylvia Garcia, D-Texas, “would create a long-term solution for those in this situation who have contributed positively to the fabric of American life and have established equities in the country, such as having U.S.-citizen spouses and children, owning businesses, and more,” the USCCB statement said.

Another bill (H.R. 10740) introduced in the U.S. House on Oct. 5 would extend temporary protected status for eligible Ukrainians by redesignating protections until July 1, 2029.

In April, the House passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.

‘In limbo’

Without any formal notice from DHS about the status of El Salvador’s TPS, it has left communities “in limbo,” said Lizbeth Iniguez, immigration attorney at Alba Law in Long Beach, California.

“At the moment, we hear a lot of fear, especially in the Salvadoran community … we can only tell them how to prepare,” Iniguez said.

David Spicer, USCCB’s policy and engagement director for migration, said Catholic Charities and other Church ministries are seeing growing demand as families lose legal protections and work authorization.

“They’re seeing people having to grapple with the loss of the legal protection, their work authorization, families struggling to make ends meet. Then more people turn to Catholic services for things like food and housing assistance,” Spicer said.

Uncertainty about TPS status could expose longtime U.S. residents to deportation, family separation, and the loss of work authorization, according to U.S. bishops.

“I think Haiti is probably the most serious example of this. It is objectively unsafe for large numbers of people to be forcibly repatriated to Haiti at this time,” Spicer said. “When you consider that this is also a factor in several other countries where there are no longer TPS designations … it really does set up the opportunity, if not the loss of human life, then the harm that could be inflicted on the people.”

Spicer said the TPS uncertainty also was “going to hurt employers … they’re having an even harder time because they’ve lost workers who were relying on employment authorization that they had through TPS.”

Coakley, president of the U.S. Conference of Catholic Bishops, received CMN’s Archbishop Fiorenza Dignity and Life Award, named after civil rights advocate and death penalty abolitionist Archbishop Joseph Fiorenza of Galveston-Houston, at the Oct. 21 event.

Coakley, a longtime advocate against the death penalty including in his home state of Oklahoma, earlier this month condemned the Trump administration’s plan to livestream the military execution of the Fort Hood mass shooter, Nidal Hasan. “Our God is the God of life,” he said in an Oct. 9 statement. “In no way can Hasan’s actions be condoned but this decision is a barbaric promotion of a culture of death and must be reconsidered.”

“It goes without saying that Iʼm very humbled and honored by this this award,” Coakley said during his acceptance speech. “Archbishop Fiorenza was a true champion whom I knew as the president of the bishops’ conference when I was a brand-new bishop, and I had always admired his work and his convictions and his principles.”

“Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name,” he said.

Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name.”

Archbishop Paul Coakley

Archdiocese of Oklahoma City

Coakley shared that he first became aware of the importance of advocating for life in 1973, the year Roe v. Wade was passed into law and the year he graduated from high school. The law, he said, allowed “the wholesale destruction of the most vulnerable and innocent of human lives on a massive scale.”

“So for many years, in terms of life issues, opposing abortion and advocating for the right to the life of the unborn was really my primary passion and concern,” he said. “Only later did I come to appreciate the meaning of respect for life from conception to its natural end.”

Coakley reflected that over time, “seeing up close that life is sacred and that it is to be preserved” ultimately led to him to the conclusion “that human dignity cannot be forfeited, no matter how heinous the crime that a man or woman has committed.” 

He noted that during his time as an archbishop in Oklahoma, he was struck by the notion that his home state, like Florida and Texas, “was very solidly pro-life in terms of supporting the right to life of the unborn” but was “unforgiving” in its embrace of capital punishment.

Coakley spoke out in August against the execution of a condemned murderer in Oklahoma, calling for prayers for both the killer’s victims and the killer himself while urging a “more humane form of justice.”

Concluding his speech, Coakley expressed gratitude to CMN for its advocacy.

“Iʼm encouraged and hopeful, especially in view of some of the things that have been in the news of late, that weʼll all find renewed courage and determination to continue this fight to advocate for the sanctity, the dignity of every human life, from conception to its natural end,” he said.

Archbishop Gabriele Caccia, apostolic nuncio to the U.S., delivered a message from Vatican Secretary of State Cardinal Pietro Parolin expressing his closeness to those gathered for the event.

Elizabeth Bruening, a Catholic and two-time Pulitzer-Prize finalist and writer for The Atlantic, also received a Reimagining Justice Award at the event.

The unsigned order rejected the Bureau of Prison’s petition to reverse rulings from both the U.S. district court and the U.S. Court of Appeals for the District of Columbia. Justices Clarence Thomas and Samuel Alito said they would have granted the government’s request.

The high court’s decision means that the bureau may not implement a policy passed in February that forbids the use of hormone therapy on prisoners who believe themselves to be the opposite sex. The rule also forbids “social accommodations” including wigs and makeup.

The suit against the Bureau of Prisons was brought by several inmates who identify as transgender.

LGBT-related policy at federal prisons has been in flux following President Donald Trump’s 2024 election. Earlier that year, the Biden Justice Department had signaled that prisons throughout the United States must provide prisoners with transgender-related medical care, including “hormone therapy” and other gender-related requests.

Just after taking office in January 2025, on the other hand, Trump issued an executive order that purported to combat “efforts to eradicate the biological reality of sex.” Among the provisions of that order was a directive ordering the Bureau of Prisons to “[revise] its policies concerning medical care” to move away from gender-related provisions.

During a visit to the United States, Filoni, the grand master of the Order of the Holy Sepulchre, discussed the book, “My Days Are in Your Hands: Men and Women in the Footsteps of Jesus,” with Erik Rosales on “EWTN News Nightly.”

“They are not extraordinary,” Filoni said of the holy figures in the book; rather, “they became extraordinary.”

“They were normal people, as all the others in the world, as we are normal people,” he said. “What is important in their life to become extraordinary? They were touched by the grace of God, and they answered to this grace of God.”

Filoni also discussed the book on “EWTN Live” with Father Mitch Pacwa. The book is “not a biography” of the people, Filoni explained to Pacwa, but rather a  more specific analysis of their unique relationships with God, how God worked in their lives, and how those experiences relate to God’s relationships with people today.

It evaluates people “who are touched by the finger of God, in their sufferings, in their problems, in their difficult lives, [and how] they were touched by the grace of God,” Filoni said.

Filoni told Pacwa the book gets into the “trauma men like Abraham had in their life,” such as his anxiety that “I have no children” and “my wife cannot bear anyone,” before God called him to be a father to biological children and to be the father of many nations.

Another section examines the struggles of Moses while wandering the desert after escaping Egypt, when some of the people were unfaithful, unhappy, and critical. The book lays out how God strengthened Moses by appearing as a burning bush and instructing him “to go home and not to lose faith in his Word.”

People today, Filoni said, may be struggling “because they are neglected, because they are addicted to drugs, they are abandoned.” He asked whether they can have the courage of God amid fear and doubt, saying of all people: “We need the courage of God in our lives.”

Filoni also referenced the archangel Gabriel’s visit to Mary, when he asked her to bear Christ, the Son of God: “If you say yes,” Filoni said, “you have to trust and at the moment, you have to put your life in the hand of God.”

Filoni said Joseph’s role “was not so easy,” because he needed to trust that “this is coming from the Holy Spirit.”

He said the spiritual journeys of both Mary and Joseph are important for men and women looking toward marriage. People today, he said, also have the “mission to give life to this world.”

Some of the other personalities featured in the book include Ezekiel, John the Baptist, Peter, Paul, Helena, Augustine, and Thomas Aquinas. The book focuses on not portraying them simply as heroes but rather focuses on their humanity and their struggles and how surrendering to God transformed them.

The International Association of Catholic Mental Health Ministers presented a trailer for the new online courses at the Vatican on Oct. 10 — World Mental Health Day — during its international meeting being held in Rome and at the Vatican, which was titled “A Healing Presence: The Church’s Call to Mental Health Ministry.”

The online courses include a one-hour course and a two-hour course. The one-hour course focuses on mental health literacy and aims to help people recognize the signs and symptoms of the most common forms of mental illness such as depression, addiction, trauma, and bipolar disorder.

The two-hour course is titled “Psychological First Aid” and equips individuals with the actual skills and knowledge to be able to help someone in distress.

The video states that the courses are not meant to train people on how to diagnose problems or on how to provide treatment; instead, they merge faith resources with skills to recognize, speak about, and support people showing signs of mental health struggles.

The United States Catholic Conference of Bishops (USCCB) has emphasized the importance of helping those suffering from a mental health issue. Mental Health Sunday is part of the USCCB’s National Catholic Mental Health Campaign, a year-round initiative of the U.S. bishops that encourages the faithful to respond and bring awareness to the growing mental health crisis in the country.

While the campaign is a year-round initiative, a special emphasis is placed on the issue every year from Oct. 10–18. During that week, the Novena for Mental Health is prayed and launches World Mental Health Day (Oct. 10). It also includes Mental Health Sunday — which takes place on the Sunday that falls within the time frame of the novena — and ends on the feast of St. Luke (Oct. 18), the patron saint of healthcare.

The novena includes themes related to mental health to reflect on and uses a pray-learn-act structure, which means that each day includes a prayer, a section where participants can learn about mental health issues and about those suffering, and a call to action where participants are encouraged to get involved or do more to spread awareness.

The USCCB encourages parishes and dioceses to launch mental health support resources or to provide materials in the narthex after Masses, take part in the novena as a parish community, invite parishioners to bring their petitions about mental health issues to pray as a community, include mental health issues during the Prayer of the Faithful at all Masses, or offer a blessing for those who work in mental health ministries in preparation for Mental Health Sunday, as well as to continue these initiatives throughout the year.

Pope Leo XIV also called upon the faithful to join in prayer during the month of October for mental health ministry.

“Melancholy, bad character, confusion of senses — today, we understand that behind these old labels lies a deep, silent suffering not only of those affected by mental disorders but also of their loved ones and their communities,” Pope Leo said in a video released Oct. 1 on X.

He added: “We live in a world full of tensions, and even as solutions grow so does the number of people in crisis. This October, let us pray for the mental health ministry — an urgent and ever-more-needed service in our Church and in the world.”

According to the World Health Organization, more than 1 billion people — about 1 in 7 individuals — around the world are living with a mental health disorder.

Under the tax code, clergy may opt out of Social Security and Medicare taxes for ministerial work but cannot receive the benefits if they do. A person who opts out typically cannot reverse that decision, but the law, supported by the U.S. Conference of Catholic Bishops (USCCB), opens a two-year window for members of clergy to opt back in if they have changed their minds.

The law, signed on Oct. 20, allows clergy members to opt back in during the 2029 or 2030 tax years, but they must still meet the standard contribution requirements to receive benefits. The House of Representatives passed the bill 350-5 on April 27, and the Senate cleared it by unanimous consent on Sept. 30.

According to a news release from the House Ways and Means Committee, about 2,000 people take the opt-out. This is the third time Congress offered a temporary window for clergy to reverse their opt-outs, with the last time being 1999.

“America’s pastors and faith leaders spend their lives caring for others,” Rep. Jason Smith, R-Missouri, chair of the House Ways and Means Committee, said in a statement.

“Many chose to opt out of Social Security when they were young and just starting their ministry,” he said. “A single, sometimes ill-advised, decision made decades ago should not stand between them and a secure retirement.”

Support from Catholic bishops

When reached for comment, the USCCB referred EWTN News to an April 14 letter supportive of the bill, signed by Archbishop Shelton Fabre, chair of the USCCB Committee on Domestic Justice and Human Development, and Archbishop Ronald Hicks, chair of the USCCB Committee on Clergy, Consecrated Life, and Vocations.

The letter states that the bill offers “much needed relief and support for priests and religious who previously opted out of Social Security and Medicare to opt back into the programs.”

“For one reason or another, many clergy members, often decades prior and due to inaccurate financial advice, opted out of contributing,” the letter states.

It adds that the bill helps clergy “move toward a more complete retirement” and offers a “more comprehensive financial and physical wellbeing as they transition into the next phase of their lives and ministries.”

“Priests and religious have spent their lives in service to Christ by ministering to the faithful and those in need,” the letter adds. “[The legislation helps] enable them to obtain better financial and physical health in their retirement.”

Vance, who is Catholic, was responding to a question from Sister Nancy Sylvester of the Sisters, Servants of the Immaculate Heart of Mary religious order. The exchange took place during an Oct. 17 town hall broadcast on CBS News.

Sister Nancy told the vice president that some of the institute’s sisters minister at the southern border and that they are “constantly seeing families who are affected by our immigration policies,” including through family separations involving young children.

Speaking to Vance as a fellow Catholic, the religious sister asked him: “How would you justify to people of faith, especially those of us who try to follow the Gospel, how the behavior of the [U.S. Immigration and Customs Enforcement] men and women can constantly be justified in terms of the kind of values we want to live by?”

Telling Sister Nancy that he would pray for her, Vance responded that the government is “trying to strike the right balance” in its immigration policies.

“When you have a country where approximately 25 million illegal aliens have come in over the past 30 or so years, many of them completely unchecked and unvetted — weʼre trying to strike a balance between how [we do] law enforcement, but how do we also do it humanely, and how do we not do so little law enforcement that you actually empower some of the worst people in the world?” he said.

The Republican vice president referred to the issue as a “work in progress” that includes millions of immigrants in the country illegally and “hundreds and hundreds of thousands of law enforcement officers.”

He admitted that federal agents make mistakes and at times “really screw up,” though he said the government “[doesn’t] always advertise” the disciplinary process.

“[W]e believe that people have to be judged in a court of law and through a normal investigatory process,” Vance said.

He cited the numerous criminal elements that sometimes accompany illegal immigration, including heavy drug trade and sex slavery. “[D]espite what some people say in the press, I promise you that we wake up every day and we try to balance law enforcement with humane law enforcement,” he said.

The Sisters, Servants of the Immaculate Heart of Mary are headquartered in Monroe, Michigan. Their ministries include hospitals, teaching, and long-term care facilities.

The order was founded by Mother Theresa Maxis Duchemin, the first U.S.-born Black woman to become a religious sister.

“When I look back on the journey that brought us to the 10th National Eucharistic Congress in Indianapolis, I am in awe at what the Lord did to bring us to 2024 and what he continues to do,” Bishop Andrew Cozzens, chair of the board of the National Eucharistic Congress Inc., said in an Oct. 21 press release. “Today, I am filled with gratitude and excitement to announce that Indianapolis will once again host the National Eucharistic Congress in 2029.”

Organizers cited “careful consideration of potential host cities and venues across the country,” the release said, noting Indianapolis’ central location and existing infrastructure as key reasons behind the decision.

The 2029 congress was announced in February with Jason Shanks, CEO of the National Eucharistic Congress, saying at the time that the location would be revealed later.

“The Lord has already shown us what can happen when we place Jesus Christ in the Eucharist at the center and surrender our lives to Him,” said Cozzens of the Diocese of Crookston, Minnesota. “I believe the Lord wants to do even more than He did before. I believe He is bringing about a great movement of evangelization in our country. 2029 in Indianapolis will be a powerful moment to invite the Holy Spirit to unite and strengthen us. God has already shown us He will not be outdone in generosity when the Church gathers to worship Him. See you in Indy in 2029!”

Organizers said they later will release information about dates, registration, programming, and participation.

The 2024 National Eucharistic Congress, the first such event to take place on U.S. soil since World War II, attracted tens of thousands of people for several massive sessions of Eucharistic adoration in Indianapolis’ Lucas Oil Stadium, numerous talks and workshops related to the Catholic faith, and a Eucharistic procession through downtown Indianapolis.

Data following the event also showed “renewed participation in Eucharistic adoration and Confession, greater reverence at Mass, increased confidence among clergy in preaching about the Real Presence, and growth in parish evangelization and service,” according to the press release.

The 2026 Fall Plenary Assembly in Baltimore is set for Nov. 16–19, with public portions on Nov. 17–18.

The gathering, which has been livestreamed for the past 15 years, also will include addresses by Archbishop Paul S. Coakley, USCCB president, and by Archbishop Gabriele Caccia, papal nuncio to the United States.

Bishop Oscar Cantù of the Diocese of San José, California, will address the bishops on AI. He chairs the Task Force on Preserving Human Dignity in the Age of Artificial Intelligence, which the USCCB created this year to advance the Church’s priorities on AI, as laid out in Pope Leo XIV’s encyclical Magnifica Humanitas.

An address by Bishop Brendan J. Cahill of the Diocese of Victoria, Texas, who chairs the Committee on Migration, will provide an update one year after U.S. bishops adopted a special message that opposes “the indiscriminate mass deportation of people.”

Bishop Robert J. Brennan of Brooklyn, New York, who chairs the Committee for Cultural Diversity in the Church, will address the bishops on the Guadalupan Novena. The bishops are also expected to vote on an annual observance of a Day of Prayer for Racial Justice.

The bishops also plan to discuss evidence of increased conversions and a reported resurgence of religious interest among young adults in a panel presentation on new life in the Church.

Catholics can also expect votes on whether the bishops support investigating the canonization causes for Maria Middleton and Thomas Steven Vander Woude, two Americans whose causes are being investigated by their dioceses.

There will also be a vote on a new edition of the Lectionary for Mass and Book of the Gospels.

The bishops will vote on whether to approve the USCCB budget. There will also be a vote to approve a review and update of the pastoral plan for the Secretariat on Pro-Life Activities. The bishops also will vote on updates to the USCCB’s Diocesan Financial Reporting Guidelines and Socially Responsible Investment Guidelines.

With terms expiring for certain leadership positions, the USCCB will also elect replacements.

The bishops will elect a new secretary, choosing between Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, and Bishop Earl K. Fernandes of Columbus, Ohio.

They will also vote on who will chair the committees on Catholic Education, Communications, Cultural Diversity in the Church, Doctrine, National Collections, and Pro-Life Activities.

Each bishop selected will serve as bishop-elect for one year and will then take over the role in the fall of 2027 and serve three-year terms.

The scholars — which include University of Dayton professor Jana Bennett, Pontifical Athenaeum Regina Apostolorum bioethics professor Father Michael Baggot, and Loyola University Chicago philosophy professor Joe Vukov — told the U.S. Court of Appeals for the D.C. Circuit that it should support “defined normative boundaries” for the use of AI in warfare.

Amicus brief from Catholic moral theologians

The dispute stems from the U.S. Department of War’s usage of AI models from Anthropic, a major California-based AI developer. The company had been providing intelligence technology for the government but had forbidden its usage in both lethal autonomous warfare and mass surveillance of U.S. citizens.

The War Department ultimately ended its contract with Anthropic and subsequently labeled the company a national security risk. The D.C. appeals court upheld that decision in a September ruling.

In their filing supporting Anthropic’s request for an “en banc” hearing at the appeals court, the theologians said they were backing the company’s “principled ethical stance on AI use” by the military.

The scholars said they agreed that AI “ought not to be used for mass domestic surveillance,” citing the Catholic Church’s teachings on privacy. They pointed to the Catechism of the Catholic Church’s instruction that “no one is bound to reveal the truth to someone who does not have the right to know it.”

Privacy “is not an absolute right,” they acknowledged, but mass surveillance “clearly oversteps” the principle of privacy and would amount to a “clear violation” of human dignity.

Autonomous weapons, meanwhile, “obscure human agency” and shift responsibility “away from human decision-makers to machines.”

“They accelerate the already rapid military decision-making processes, perhaps to the point of eliminating even the possibility of human involvement,” the scholars said, arguing that “practical judgment and careful decision-making” should “inform all human decisions,” particularly involving life and death.

The theologians quoted Pope Benedict XVI in his encyclical Spe Salvi, in which the late pope acknowledged that developing technology offers “new possibilities for good” as well as “appalling possibilities for evil.”

In the boundaries it set, Anthropic “was acting as a responsible and moral corporate citizen, not as a threat to the safety of the American supply chain,” the scholars argued.

Catholic leadership has been regularly warning of the risks of AI in recent months. The U.S. bishops launched a task force in September to help promote human dignity among the rapid rise of AI technology.

Pope Leo XIV, meanwhile, has been a global voice urging caution on AI, including with his landmark May encyclical Magnifica Humanitas, in which the Holy Father warned that the “pervasive technocratic paradigm” of which AI is a part “threatens to normalize an antihuman vision.”

Earlier this month, meanwhile, the pope cautioned against the spread of AI-produced art, with the pontiff citing the “urgent” need to “distinguish human art from what is produced by machines.”

Father Carlos Martins, host of “The Exorcist Files” and author of a book with the same title, filed the lawsuit, which is pending, in November 2025 against Jesse Romero (identified in court papers as Jesus O. Romero Jr.) and Kyle Clement. At the time, Romero was the principal host of the podcast “Jesus 911,” while Clement, director of formation and training for a religious society of priests that Ripperger founded, was a guest on Romero’s podcast.

The lawsuit also names as a defendant Catholic Resource Center Inc., of Los Angeles, which operates Virgin Most Powerful Radio, the broadcaster of “Jesus 911.” According to Martins’ complaint, Clement made false statements about Martins while appearing on the podcast in November 2024.

“Clement asserted that Fr. Martins ‘is not who he says he is’” and that Martins is “opining and talking about things which he does not know,” according to Martins’ complaint, which calls Clement’s statements “false and defamatory” because, it says, “Fr. Martins has functioned as an exorcist and has both the knowledge and experience to perform and speak on exorcism.”

“These statements harmed Fr. Martins’ credibility as a religious figure and exorcist and directly affected the sale and reception of ‘The Exorcist Files’ book that was newly released at the time these episodes aired,” states Martins’ complaint, filed in U.S. District Court for the Eastern District of Michigan. “In addition, these statements caused ‘The Exorcist Files’ to lose advertisers and listeners, which resulted in financial losses.”

But Romero and Clement “deny any allegation that they published false or misleading statements” about Martins during the podcasts and maintain that the priest is not an exorcist, according to a formal answer to Martins’ complaint filed in court in September 2026.

“It is Defendants[’] strongly held belief that Plaintiff is not an exorcist …,” the defendants state in court papers, questioning Martins’ credentials and describing the priest’s “traveling across the United States to perform exorcisms” as “both improper and out of the ordinary.”

Private inquiries

The statements Clement and Romero made about Martins during three late-2024 “Jesus 911” podcast episodes (Nov. 20, Nov. 27, and Dec. 4) followed inquiries Romero made privately in the summer of 2023.

Romero sent Martins an email message Aug. 29, 2023, asking for his “status as an exorcist” while identifying himself as a radio and podcast host and as a “member of the Liber Christo team under Fr Ripperger,” according to an exhibit filed in court by Martins’ lawyer.

Liber Christo is an organization founded by Ripperger and Clement for “training priests, deacons and laity in the ministry of liberation” from purported demonic possession.

Martins referred Romero to the priest’s website without answering his questions, according to court papers.

Romero also solicited an email message from Martins’ religious society, Companions of the Cross, about the priest, to which the society responded.

“In answer to your inquiry Fr. Carlos has not been appointed as an exorcist by a particular diocese. His full-time ministry is Treasures of the Church, however, due to his travels, he has been involved in exorcisms with the appropriate permission and or by request of the corresponding bishop,” the society’s email message states.

According to court papers, Romero quoted from the email message during a podcast episode released Nov. 27, 2024, but stopped at “Treasures of the Church” and left out the part about Martins receiving “appropriate permission” from diocesan bishops to perform exorcisms.

Crossing a line?

Romero’s partial quotation of the society’s email message about Martins during the podcast is a flashpoint in the case.

On Aug. 21, 2026, U.S. District Judge F. Kay Behm denied the defendants’ motion to dismiss the case, writing that “the court agrees that Plaintiff has the better argument.” The judge highlighted a particular statement that, according to her ruling, Romero made on the podcast about Martins: “I just don’t understand why he’s purporting to be an exorcist when his Order says he’s not.”

With that statement, the judge wrote, Romero “appear[s] to have crossed the line between an opinion that Fr. Martins is not an exorcist to statements of fact that the email from his own Order says he is not an exorcist.”

The email message from the Companions of the Cross “does not say that Plaintiff is not an exorcist,” the judge wrote.

The ruling allowed the lawsuit to proceed but did not determine whether the defendants had defamed Martins.

Two weeks later, on Sept. 4, 2026, the defendants in their formal answer to Martins’ complaint acknowledged that “Romero only read a portion of the e-mail in question” during the podcast but described it as a choice the defendants made “consistent with their beliefs” that Martins is not an exorcist.

Unspecified damages

Martins is seeking unspecified damages in the lawsuit for harm to his reputation, earning ability, and physical well-being allegedly caused by the podcasters’ statements about him.

On the financial side, Martins’ complaint says he had to cancel “worldwide speaking engagements” associated with the publication of his book “The Exorcist Files,” published in November 2024, and that his podcast lost advertisers and listeners.

Martins’ complaint says “multiple priests contacted” him following the “Jesus 911” podcasts in November and December 2024 and that “at least one priest advised Fr. Martins that multiple people in his parish were scandalized by the podcasts and asked if Fr. Martins was a fraud.”

“Everywhere he goes, he fears people believe him to be a fraud, who is not worthy of the priesthood and not to be trusted as an exorcist,” the complaint states.

Martins’ complaint also alleges that he “suffered severe emotional distress, including anxiety, sleeplessness, depression, dread, grief, and a sense of hopelessness,” as well as a brain injury called dendritic atrophy, allegedly caused by emotional distress. The complaint says the injury makes the brain “more susceptible to anxiety and depression.”

“Fr. Martins’ cognitive abilities have been permanently diminished because of the Defendants’ conduct,” the complaint states.

Neither Martins nor his religious community nor the lawyer representing him in the case could be reached for comment by the time this story was published.

Clement and a spokesman for Catholic Resource Center also could not be reached for comment.

A spokesman for Romero, who currently hosts “The Jesse Romero Show” podcast, declined an interview request from the National Catholic Register, the sister partner of EWTN News.

“Jesse would welcome an interview after the case is adjudicated and talk about the case from the beginning to end,” said Anita Romero, Jesse Romero’s event coordinator, by email.

The defendants’ lawyer, H. William Burdett, declined a request for comment.

Ripperger, who, at the request of Denver Archbishop James Golka, has agreed to a one-year moratorium on public speaking and interviews, could not immediately be reached for comment Monday night. The Register attempted to contact him through the Society of the Most Sorrowful Mother, known as the Doloran Fathers, a semi-contemplative society of priests he founded in the Archdiocese of Denver.

A scheduling conference in the case is set for Oct. 29.

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

From Oct. 16 to Nov. 28, the public is invited to visit San Francisco’s Cathedral of St. Mary of the Assumption to view a special relic of St. Francis, pieces of art, and models of the historic 21 missions in California, and to pray before an illuminated manuscript of the “Canticle of the Creatures” commissioned by the Benedict XVI Institute.

The relic available to venerate is a first-class relic of St. Francis’ blood taken from the side wound of the stigmata he received, which is kept in La Verna, Italy. After experiencing a visitation from a crucified angel on Sept. 14, 1224, St. Francis developed wounds in his hands, feet, and side. The Franciscan friars of La Verna have guarded St. Francis’ blood for 800 years.

The art pieces in the exhibit include Dono Doni’s late-Renaissance Franciscan devotional painting “Stigmata of Saint Francis” and “Crucifixion of Saint Francis,” the Cimabue painting of “Saint Francis of Assisi” by Cenni di Peppo, the famous painting of the veil of St. Clare, Adamo di Cladaro’s “St. Francis,” and the 17th-century anonymous painting “St. Francis Watched Over by the Angels.”

“Itʼs incredible that itʼs in our city,” Angela Alioto, founder of the Knights of St. Francis, told ABC7 Eyewitness News Bay Area in an interview. “And I absolutely believe itʼs in our city because weʼre the city of St. Francis.”

Father Saul Tambini, OFM, from the Papal Basilica of Santa Maria degli Angeli in Assisi, Italy, added: “We have to celebrate St. Francis because we know how much the Franciscan presence deeply shaped this place.”

Earlier this year, Pope Leo XIV decreed that from Jan. 10, 2026, to Jan. 10, 2027, “a special Year of St. Francis shall be proclaimed, in which every faithful Christian, following the example of the saint of Assisi, shall become a model of holiness of life and a constant witness of peace.”

Catholics around the world have honored this jubilee year in several different ways. Archbishop Salvatore Cordileone of San Francisco designated several locations where the faithful can make a pilgrimage in order to receive a plenary indulgence — bearing in mind that all the conditions for receiving a plenary indulgence must be met.

While there are six total missions within the broader San Francisco Bay Area region — including Mission San José in Fremont, Mission Santa Clara, Mission Santa Cruz, Mission San Rafael, and Mission San Francisco Solano in Sonoma — only Mission Dolores resides directly inside the city of San Francisco. It was founded on June 29, 1776, when the first Mass was celebrated, and was formally dedicated on Oct. 9, 1776, by Father Francisco Palóu and St. Junípero Serra.

There are a total of 21 missions in the state of California spanning a 600-mile trail known as El Camino Real — stretching from San Diego in the south to Sonoma in the north. They were founded between 1769 and 1823 by Franciscan friars, starting with St. Junípero Serra and were built by the Spanish empire to secure the California coast, spread Catholicism, and integrate Native American populations into Spanish colonial society. Most are still standing today and function as active Catholic parishes, museums, and historical landmarks open to the public.

Mark Gray, CARA director at Georgetown University, told anchor Veronica Dudo on “EWTN News Nightly” on Oct. 19 that the nationwide poll, conducted over the summer, will be released later this week.

Gray, who directs the Catholic research institute that conducts surveys, demographic studies, and social-science research on the Catholic Church, said respondents ranked marriage as the most important Church-related issue, ahead of life issues, but that economic concerns, including unemployment, ranked higher overall.

“We did ask respondents about the importance of Church teachings. And life issues are certainly important,” Gray said. “But also economic justice is also right there. Itʼs actually above the life issues at the current moment."

According to Gray, the majority of Catholics said “high cost of living and inflation and unemployment” rank ahead of life issues as the Nov. 3 elections loom.

Gray said he anticipated the Catholic vote will be most “important” in Midwest states and Florida. “Those tend to always be the places where Catholic voters are really important,” he said, noting that Catholic voters in Texas will also play a notable role as well.

Speaking on the impact of young Catholics in the midterms, Gray said that while the turnout for midterm elections is always lower than presidential ones, CARA’s polling found that “young voters do seem to be well-energized.”

Besides voting trends, CARA often studies topics such as Mass attendance, vocations, parish life, and Catholic demographics.

Pew’s findings on Catholic voters

Statistics from the CARA report come after polling by Pew Research Center found that Catholic registered voters prefer Democratic candidates over Republicans in the upcoming U.S. House of Representatives races by a narrow margin.

With the midterms approaching on Nov. 3, the survey found Catholics favoring Democratic House candidates by 3 percentage points. Pew polled 5,062 adults, which included 3,917 registered voters from Sept. 28 to Oct. 4 for its American Trends Panel. The survey has a margin of error of plus or minus 1.6 percentage points.

The poll shows President Donald Trump’s approval rating plummeting among Catholics since he began his second term, with 30% approving of how he has handled his job as president and 67% disapproving. In January 2025, his approval was about 47% among Catholics.

The Fr. Chester P. Smith National Black Catholic Men’s Conference was created by Father Chester P. Smith, Father Charles Smith, and Father Kenneth Hamilton and invites Black Catholic men from across the United States for a weekend of faith, leadership, brotherhood, and cultural reflection.

This year’s conference — hosted by the Bowman Francis Ministry, the Society of the Divine Word Missionaries, and the Office of Black Catholic Ministry of the Diocese of Birmingham — had the theme of “The Rock I Stand On,” which aimed to equip participants with the spiritual and life skills needed to take on their roles as protectors and providers.

Attendees were able to experience a guided, firsthand look at Birmingham’s role in the Civil Rights movement and engage in meaningful dialogue that connects faith, justice, and social responsibility. The Civil Rights Immersion Tour also included a Harambe Town Hall, which featured notable Birmingham community leaders debating todayʼs social and political climate.

Cameron Beatty serves as the conference’s program chair. For him, the conference holds a special place in his heart — Father Chester P. Smith was his godfather.

Beatty told EWTN News in an interview that he has been attending the conferences since they first started 24 years ago.

“I was in high school during the first one and I would be like a reader or an altar server … then I would start leading workshops or doing the youth workshops,” Beatty recalled. “Then it kind of evolved once he [Smith] passed away. [It was] like, ‘Hey, we need somebody to step up and take on some more leadership roles,’ because he would do a lot of the planning and the executing and thatʼs how I got involved in more of a leadership role once he passed.”

He added: “We want to make sure that his legacy lives on and his commitment to the ministry lives on, and I am very busy but this is something that Iʼm committed to because I believe in it strongly.”

Smith grew up in Chicago’s inner city and made history when he and his identical twin — Father Charles Smith — were ordained priests in 1988, becoming the first pair of African American twins to become priests in the United States. As a priest, he rose to become an international leader in African American ministry and youth outreach.

He founded Ambassadors of the Word, a peer group ministry program that fosters youth rites of passage and cross-cultural experiences. And he and his brother developed Boyhood to Manhood, a parish-based program to help young Black men realize their value, get in touch with their spirituality, and train future Church leaders. And he was a co-founder of the Bowman Francis Ministry, which is an outreach organization that evangelizes and ministers to Black Catholics.

Smith died on April 8, 2020, at the age of 60. Father Charles Smith is still alive.

Beatty called his godfather “an amazing, amazing person.”

“We would say they’re [the Smith brothers] the Ying and the Yang,” he shared. “Father Chester was the outgoing one, the boisterous one. He was the one that would go out and do revivals in Black Catholic communities, he would go out and do the Lent services. People from all over the country knew him because they would invite him to their parish as a guest priest or a guest homilist … Father Charles, heʼs a little — and Iʼll say this to his face — heʼs a little bit more reserved. He likes to keep to himself. He can still preach, he can still minister. But, them together were just a powerful force.”

Beatty explained that Smith’s great contribution to the Black Catholic community was that he remained “unapologetic” about the cultural aspect found in the identity of being a Black Catholic.

A couple of years before Smith passed away, Beatty recalled an instance where Smith gave a powerful message at the men’s conference. While Smith typically never chose to include himself in the list of speakers — he preferred remaining as the planner behind the scenes — that year he decided to preach.

“He preached that year and I just had never — Iʼve grown up with him, Iʼve known him my entire life — and Iʼve just never seen him preach that way,” Beatty shared. “He talked about the Promised Land, what does it mean to get to the Promised Land, and you canʼt just show up at the Promised Land, you have to work to get there … You hear it all the time, you hear the Scripture, you hear the reading, but I just had never heard it framed that way so passionately that it just resonated with me.”

He added: “I could see after he had preached, he was so drained and exhausted because he put everything, his whole body, his whole spirit, into that message. And I just had never felt that or seen that from him as many times as Iʼve seen him preach. And to me that was just transformative for me, and thatʼs why I commit to this and hope to see the conference go on for many, many years.”

Beatty said he believes a conference like the Fr. Chester P. Smith National Black Catholic Men’s Conference is needed “for folks to feel like they have a strong community.”

“Sometimes folks might be going to an African-American parish in their respective city or sometimes theyʼre the only Black family in their parish, given on where they live or practice their Catholicism,” he explained. “So, I think a conference like this gives folks an opportunity to come together with like-minded men … and itʼs an opportunity to have conversations that sometimes they canʼt have in their respective parishes.”

Beatty said he hopes that those who attended the conference took away “some energy to go back to their respective communities and still evangelize about what it means to be Catholic, about what it means to be Black and Catholic, about what it means to be a man that is Black and Catholic in terms of the leaders of their family, the leaders in their community, the leaders within their parishes, their churches, and take away some tools in order to enact those types of things of ministering to folks that might not have any idea of what it means to be Christian and to be Catholic.”

The bill calls for a report identifying Syrian officials suspected of involvement in the abuses and for consideration of targeted sanctions against them.

The bill is titled the “Syrian Religious and Ethnic Minorities Protection Act.” It was referred to the House Committee on Foreign Affairs, as well as the House Committees on the Judiciary and Financial Services, for consideration of matters within their respective jurisdictions.

On his website, Mackenzie said the measure aims to strengthen congressional oversight, identify those responsible for abuses, and ensure the United States uses the tools available to hold them accountable. He said protecting religious freedom and human rights should remain a priority as Syria builds its future.

The bill’s text, which is supported by In Defense of Christians, the American Syriac Union, and the Alawites Association of the United States, cites reports of unlawful detention, ongoing sectarian violence against minorities fueled by hate speech whose perpetrators go unpunished, the abduction of women and minors, mass dismissals from employment, enforced disappearances, intimidation and property seizures, forced displacement, police abuse of authority, government-backed looting, coercion to change religion, and extrajudicial killings.

The bill also draws on reports from international organizations, including the U.S. Commission on International Religious Freedom, documenting continued violations of religious freedom and persecution based on religious and ethnic identity. It points to the Syrian transitional authorities’ failure to include minorities in governance and the transition, investigate crimes against them, and prosecute those responsible. It also cites reports that foreign fighters remain in senior positions within state and security institutions.

Under the bill, the U.S. secretary of state, in coordination with the director of national intelligence, would be required to submit a report to the relevant committees within 90 days of the bill’s enactment. The report would identify senior Syrian officials and people associated with them who are credibly suspected of participating in, directing, facilitating, or covering up the abuses, and assess whether measures should be imposed against them.

Possible measures include blocking property, visa and entry restrictions, financial restrictions, and other actions authorized under U.S. law.

The Pontifical Catholic University of Paraná in Curitiba, Brazil, announced a memorial Mass in honor of Marist Brother Rogério Renato Mateucci, who died on Oct. 16 after being struck on the head by a piece of roofing at Frank Lloyd Wright’s Taliesin West home near Scottsdale, Arizona.

Mateucci was reportedly part of a walking tour at the historic home when high winds tore part of the roof off of the structure. He allegedly died instantly. The school held the memorial Mass on Oct. 19.

The Frank Lloyd Wright Foundation said it an announcement that it “[extended] its deepest condolences to the family and loved ones” of Mateucci. The property would be closed until further notice, the foundation said.

The Brazilian pontifical university, meanwhile, said it had canceled two days of classes in the wake of Mateucci’s death.

Mateucci had been appointed to the rectorship of the university first in 2021. He had previously served as a vice rector there as well as on the school’s board of directors.

His death was also mourned at Kent State University in Ohio, where he gave a keynote commencement address in May 2025 in which he called on graduates to take risks “to offer affection and make life easier for those around you.”

“May you have the courage to say yes to the life that persists in you,” he told the assembly.

Paulo Mussi Augusto, associate vice president for global education at the Ohio school, said Mateucci “spoke and acted with a rare gentleness and had a remarkable ability to listen, always making room for others to be heard.”

“As a man of faith, he was steadfast, slow to judge and always willing to give people another chance,” Augusto said. “His legacy will continue to inspire all of us who had the privilege of knowing him.”

The agency said in multiple press releases that two companies from North Carolina and Georgia had settled with Muslim and Christian workers over discrimination allegations.

A detective agency in North Carolina said it would pay more than $65,000 to a Muslim worker who allegedly asked to be excused for a religious holiday but was denied the accommodation, the commission said. The company reportedly fired the worker without engaging in the necessary “interactive process” when she did not show up for work.

The company, N.C. Detective Agency, would also take “other corrective actions” including establishing “written policies prohibiting religious discrimination” and “procedures for addressing religious accommodation requests in the future.”

In another announcement, meanwhile, the commission said the Georgia-based Reynolds IGA Foodliner Inc. would pay $65,000 to a Christian worker who asked to have Sundays off to observe the Sabbath.

The employee worked at a Piggly Wiggly supermarket in Hazlehurst, Georgia, the federal agency said. The store reportedly denied her request, with a manager allegedly claiming that “if the store gave the employee Sundays off, it would have to do the same for all other employees.”

The supermarket eventually fired the worker after she repeatedly made the request. In addition to paying the employee tens of thousands of dollars, the company will update and clarify its religious accommodation polices and “provide specialized training to managers, supervisors and human resources personnel.”

Both incidents were alleged violations of the Civil Rights Act of 1964, the employment commission said. Patricia Carrasco, the deputy director for the commission’s Charlotte district, described religious freedom as a “fundamental American right.”

“No American should have to choose between practicing their faith and keeping their job,” Carrasco said. “Federal law protects employees’ right to observe their religion, including participating in religious activities, and employers must provide reasonable accommodations unless doing so would impose an undue hardship.”

In September the Equal Employment Opportunity Commission also announced that that it was suing the Texas-based Blue Bell Creameries Inc. for allegedly unlawfully firing a Jewish body shop technician after he requested a religious accommodation.

The ice cream company reportedly fired the employee less than a month after he refused to shave his beard as part of his employment there. The suit alleges that a company supervisor also “baselessly questioned the sincerity of the worker’s religious beliefs on multiple occasions.”

Ripperger agreed to the request, according to a statement from Kelly Clark, director of communications for the Archdiocese of Denver, provided to the National Catholic Register, the sister partner of EWTN News, and LifeSiteNews and later posted to the archdiocese’s website.

“Archbishop Golka recently met with Fr. Chad Ripperger to discuss his ministry and his community, the Society of the Most Sorrowful Mother,” Clark said. “During that conversation, the Archbishop asked Fr. Ripperger to consider a one-year fast from public speaking and interviews.”

“The time will allow him to devote himself to the Society and to the people it serves,” she continued. “Fr. Ripperger readily agreed. At the end of the year, they will review the arrangement together.”

Golka is “grateful for Fr. Ripperger’s priestly service, exorcism ministry, and for the generous spirit in which he received this request,” the statement continued. “We ask the faithful to join us in praying for Fr. Ripperger and for the Society.”

LifeSiteNews reported Oct. 19 that Ripperger — who in 2012 founded the Society of the Most Sorrowful Mother (also known as the Doloran Fathers), a semi-contemplative society of priests located in Keenesburg, Colorado, that focuses on spiritual warfare and traditional Catholic liturgy — had canceled several speaking engagements, including one scheduled for the outlet’s 30th anniversary gala in April 2027.

The archdiocese’s statement did not clarify whether the request would affect any of his other priestly duties, or whether it was disciplinary in nature.

Ripperger has drawn a large audience through appearances on podcasts hosted by Tucker Carlson and Shawn Ryan. In his April interview with Carlson, he spoke about the role of exorcism in the Gospels and what he sees as a decline in belief in the devil among Christians.

“A lot of the Christians will just say, ‘Well, I believe in God, but I don’t necessarily believe in the devil,’” Ripperger told Carlson. “Well, then how can you not believe that this is one of the primary missions of Christ, was to save us from them, ultimately?”

The nearly two-hour conversation also covered psychology, the nature of demons, and the distinction between supernatural and preternatural phenomena.

In his March interview with Ryan, Ripperger took the discussion further, addressing UFOs and alien abductions. He suggested in the four-hour interview that some reported abduction experiences were demonic, saying that if “you strip the veneer of the alien aspect of it off,” what remains is “just demons.”

Discussing Jeffrey Epstein’s island, Ripperger said the layout and things he had read online suggested occult involvement, though he acknowledged he could not be certain about everything he had seen.

In a later July episode, Ryan gifted him a rifle, prompting Ripperger — who had mentioned in their previous interview that he carries a firearm and that his community has a target range — to respond: “We’ll have to use it later this afternoon.”

The archdiocese has not said whether Golka’s request had anything to do with Ripperger’s remarks in either interview.

The development comes amid a larger discussion within the Church about how exorcists should approach speaking to larger audiences through podcasts and media.

A July Register feature examined this recent trend, in which several priests and experts said these appearances help people learn about the Church’s ministry, while others raised concerns that sensational talk about demons can frighten people and take the focus away from Christ.

On June 3, another prominent priest, Monsignor Stephen Rossetti, was removed from his role as an exorcist in the Archdiocese of Washington. Rossetti had previously said in a YouTube video that he believes many UFO sightings are demonic in nature.

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

After meeting with AI experts and tech company executives in September, the U.S. bishops announced the creation of the task force as a response to Pope Leo XIV’s urging in his encyclical Magnifica Humanitas to “‘build forms of cooperation’ and cultivate a culture of shared responsibility” concerning the technology. Bishop Oscar Cantù of the Diocese of San José, California, leads the task force.

Members include Cardinal Blase J. Cupich of Chicago; Archbishop Paul D. Etienne of Seattle; Archbishop Shelton J. Fabre of Louisville, Kentucky; Bishop Barry C. Knestout of Richmond, Virginia; Auxiliary Bishop James Massa of Brooklyn, New York; Bishop Michael F. Olson of Fort Worth, Texas; and Auxiliary Bishop Slawomir Szkredka of Los Angeles.

Three academics will serve as consultants to the task force. They include Charles Camosy, professor of moral theology and ethics at The Catholic University of America; Kim Daniels, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University; and Meghan Sullivan, professor of philosophy and director of the Institute for Ethics and the Common Good and Ethics Initiative at the University of Notre Dame.

The group’s focus will be to promote “policies and practices that protect human dignity, religious liberty, democratic institutions, workers, families, and vulnerable populations,” according to the USCCB.

“The Church enters the conversation on this issue as a teacher rather than a customer,” Olson told EWTN News. “It brings 2,000 years of reflection on human dignity, work, relationships, and truth to this conversation. We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.”

We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.”

Bishop Michael Olson

Diocese of Fort Worth, Texas

The Fort Worth Diocese adopted AI policies before the release of Leo’s encyclical that binds both clergy and staff, Olson said. “AI must remain a tool in human hands. It can assist human judgment, but it must never replace it, least of all in the care of souls,” he said.

“Nothing from the confessional or spiritual direction may ever be entered into an AI tool,” he said. “Homilies and pastoral counsel must come from a priest’s own prayer and discernment. And decisions about people, such as hiring, discipline, and who receives help, are made by people.”

Olson expressed his concern about ways AI has hurt the elderly and people with disabilities through scams, children through “fake” relationships with chatbots, and students, who are “handing off the very work that forms their minds and critical thinking skills” to AI: “If a technology cannot be made safe for our most vulnerable, it is not ready for the market,” he said.

Knestout said in an Oct. 19 statement that “AI is already having a profound impact on many aspects of our lives and will continue to develop in the coming years,” and it is Catholics’ “responsibility to protect the dignity of the human person as AI takes root and transforms life around us.”

He said Pope Leo’s encyclical “will guide us as we navigate life with AI and face inevitable questions about what it means to be human, created in the image of God.”

The U.S. bishops said in the Oct. 16 announcement that “the task force will emphasize that AI must serve human dignity and the common good” and “will maintain constructive and ongoing dialogues with the frontier labs, research organizations, academic centers and other stakeholders across the United States.”

“Special attention will be given to helping Church leaders understand both the opportunities and risks posed by AI in areas such as education, communications, employment, healthcare, evangelization, governance, and the protection of children and vulnerable persons,” the bishops wrote.

USCCB spokesperson Chieko Noguchi said in September that after their meetings with tech executives and experts, the bishops hoped “to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”

“Technology offers extraordinary possibilities, but innovation alone does not tell us what is good,” Caccia said at the Oct. 15 event, according to the Fides News Agency, emphasizing the question of “Whether the progress we seek will truly serve the human person.”

“We still need the kind of judgment that asks whom progress is serving and whether it is serving them well,” he said.

Caccia further emphasized the need for every generation to shape the times in accordance with human dignity for themselves and the well-being of future generations.

The apostolic nuncio then read from a message sent by Vatican Secretary of State Cardinal Pietro Parolin on behalf of Pope Leo, who expressed hope that the event would be “a shining example of the solidarity of the human family.”

Leo also called for deepening of ties between nations in support of “the universal principles of human dignity, religious freedom, and common good.” The pope further called for “gentleness and respect” in discussions among attendees and conveyed his prayers and “an abundance of the Most High’s blessings” for the forum’s success.

The forum’s opening day featured a public discussion on overcoming political divisions with Utah Gov. Spencer Cox; David Beasley, former governor of South Carolina and former executive director of the U.N. World Food Programme; and Martin Luther King III, human rights advocate and son of civil rights leader Martin Luther King Jr.; as well as the presentation of a Jewish-Muslim declaration promoting stronger interfaith cooperation.

According to the university’s independent newspaper The Stanford Review, 16 adults were baptized at the 2026 Easter Vigil and 46 candidates were received into full communion with the Catholic Church — a major increase from the historical average of just four per year over the last three decades.

​The growth at Stanford reflects a wider trend among young adults seeking stability, meaning, and purpose.

The surge in interest in Catholic sacramental life at Stanford follows a shift within the campus ministry, led by the Dominican friars, or Order of Preachers, who have served the university for more than 35 years.

​“Stanford is our mission field, and if excellence is on the mind of the people that weʼre serving, we also need to make excellence a part of our ministry,” said Dominican Father Bart Hutcherson, pastor of the CC@S for the past two years.

“There has been a shift in the last couple of years because we decided two years ago that we were really going to focus on the student community. Our real mission, our real reason for existence as a parish on the university campus, is to serve the needs, the spiritual needs, the religious needs of the student population.”

​Hutcherson also noted a shift in student preferences toward sacred history and rich heritage of Catholic culture and theology compared with previous decades.

“Now, I find itʼs shifted so that students are really attracted to a more traditional kind of worship, and we worship in the beautiful church here on Stanfordʼs campus,” the priest said. “It lends itself to more traditional forms of worship, and so my attitude is that our liturgy has to be as majestic and beautiful as the place that we worship. I find that young people are responding to beauty. Beauty is one of those things that, you know, in Catholic tradition, we call it ‘transcendental.’ So many people are responding to that in a really glorious way, and so what we’ve seen is an increase in the number of people that participate in our worship on Sunday.”

​Longtime faculty members have also witnessed this shift firsthand across the campus community.

Stanford professor and director of its Religious Liberty Clinic James Sonne said increased interest in the Catholic faith is one of the most remarkable developments he has seen in his time on campus, which is more than a decade.

​“From my perspective, Stanford is a particularly encouraging place for students of all faiths,” he told EWTN News. “For Catholics, the vibrancy of that community here reflects in many ways a new springtime for the Church, rooted in hope, love, and mercy, that Pope John Paul II famously envisioned.”

​Sonne also highlighted the unique contribution of Dominican friars serving the university’s intellectual and spiritual needs, stating that their joy and hope are one of the best gifts they have to offer the community, as valuable as their intellect and understanding of the Catholic Church.

Sonne noted how defending religious freedom fosters human connection across diverse backgrounds.​ “In a program that honors religious liberty as a universal right through supervised advocacy for clients of all faiths, our students’ thoughtful and collaborative work for individuals and communities who suffer for their beliefs has illustrated that such liberty can and should be a uniting human value for those of any or no religious faith,” he said.

At an institution like Stanford, where graduate students make up a significant portion of its student body, intellectual inquiry and community play essential roles in attracting newcomers and religious seekers. Doctoral candidate Lisa Archuleta, who also serves as co-president of the Stanford Graduate Catholic Student Association (GCSA), recalled her initial arrival on campus and her desire to stay close to her faith.

​“My faith is always something that I’ve taken with me wherever I’ve gone,” Archuleta told EWTN News. “I knew coming to Stanford wouldn’t be any different. Stepping into leadership was something that called me during my second year of my Ph.D., but I didn’t actually help until my third year. Now, I’m serving as co-president, and I have the opportunity to connect with students intentionally and intimately. Our mission focuses on empowering grad students to flourish in all aspects of their life. Every year since I’ve been a grad student, we’ve grown as a community and expanded the different events we host.”

For Archuleta and many others, GCSA’s offering of space where rigorous academic inquiry and Catholic dogma intersect is a saving grace.

​“GCSA hosts monthly dinners and talks where we invite speakers from all over to speak on topics from ‘Art and AI’ to ‘How to Pray in Grad School’ to ‘Being Gay and Catholic.’ The wide range of topics allows for students to bring their curiosities and intellectual interests into conversation with the Catholic faith,” Archuleta explained.

​Hutcherson told EWTN News that Stanford students are drawn specifically to Catholicism’s 2,000-year philosophical and theological tradition rooted in consistent teaching and the philosophy of the West.

​“I think that the intellectual minds of a place like Stanford, who are not looking for quick, easy answers, I think that the intellectual tradition of the Church really does give them something to sink their teeth into,” he said.

​For many students navigating demanding academic loads and heavily packed schedules, frequent access to Eucharistic adoration, daily Mass, and personal fellowship provides an essential spiritual anchor.

​“During my time here, I’ve definitely noticed a huge shift toward Catholicism, and more generally, community amongst grad students over the past two years,” Archuleta said. “One major initiative that Father Chrysostom {Mijinke, OP] and Father Bart have provided at CC@S is multiple opportunities for weekly Eucharistic adoration and confessions. For me, this was huge. I knew that there were set times where I could encounter the Blessed Sacrament, which provided a solid foundation for my continual spiritual development.”

​Beyond structured lectures and classes, personal encounters and peer mentorship remain the heart of evangelization on campus. Archuleta reflected on how one of the most fulfilling moments during her time at Stanford was meeting a dear friend through one of their mutual classes and connecting through Mass, guiding each other through their faith journeys. A quarter of the school year later, he asked Archuleta to be his confirmation sponsor.

​While hesitant to declare a nationwide trend based on local figures alone, Hutcherson recognized that in his 30 years of working in the university’s campus ministry, something remarkable is taking place among Gen Z Catholics at Stanford and beyond.

​“Iʼve been hesitant to call it a revival. I donʼt think that we have enough data to say itʼs a revival,” Hutcherson said. “The Spirit is moving in remarkable ways. And thatʼs what Iʼm seeing now in a way that I havenʼt seen in a while … thereʼs a group of people that are willing to express their love for Jesus and his Church and her teachings. So Godʼs doing great things.”

Kaczmarzyk’s solution involved an electric scooter, a little comedy, and a willingness to step outside his comfort zone by using social media — all in the hope of helping more people encounter Jesus Christ.

Born and raised in Ostrow Wielkopolski, Poland, Kaczmarzyk lived there with his parents and younger brother until he was 25, after which he moved to the United States to attend seminary.

He remembers first thinking about becoming a priest at the age of 6. However, as he grew up, he realized that being a priest meant sacrificing having a family. After high school, he went to college in Warsaw and planned to become a nuclear physicist.

“I went to like a Polish MIT [Massachusetts Institute of Technology] in Warsaw. And thatʼs actually what I called my Damascus — like Paul riding to Damascus, I was riding on a train to Warsaw to pursue my dreams and thatʼs when God caught me,” he told EWTN News.

When he arrived at the university, Kaczmarzyk met several people who began to encourage him to pray, read the Bible, and get more involved in his faith.

“Slowly this desire since childhood came back to the surface level,” he said. “And I kind of felt weird because my love for physics, for science, was going down, and then my love for God was increasing day by day.”

After six months, Kaczmarzyk dropped out of college and entered the seminary. Originally, he felt called to become a missionary priest, with the desire “to be like the apostles.”

“I didn’t want to be just the boring priest of a parish in Poland. Thatʼs not me. I wanted to go into Africa, Asia, other cultures, languages, [and] dangers,” he said. “I told my parents I want to become a missionary… Well, my parents thought I was crazy. Even my dad was like, ‘You might get killed,’ and Iʼm like, ‘Thatʼs even better. I will be a martyr, that’s an express path to heaven, sign me up.’”

While Kaczmarzyk did not end up becoming a missionary priest, two years into his time at the diocesan seminary in Poland he still had the desire to go somewhere else. After an online search looking for Polish seminaries outside of Poland, Kaczmarzyk ended up transferring to Sts. Cyril and Methodius Seminary in Orchard Lake, Michigan. He was then invited by the Archdiocese of Denver to become one of its diocesan priests, and in 2019 he was ordained to the priesthood.

New assignment brings opportunity

Kaczmarzyk’s new tenure at Christ on the Mountain Parish is his first as a pastor. He had previously been a parochial vicar at several other parishes in the archdiocese. When he received the assignment from Archbishop Samuel Aquila, former archbishop of Denver, he was told to help get people back into the Church and on fire for Christ.

“I pray my Holy Hour at 6 a.m. every morning and Iʼm just sitting with my cup of coffee and my pj’s in front of the Blessed Sacrament in the rectory and Iʼm like, ‘Jesus, I need your help because, I donʼt know, I mean, comparing my parish to five loaves and two fish, feels like not much, but you can do something with it,’” he recalled.

This became Kaczmarzyk’s daily prayer. Then, he came across the parish’s Facebook page.

“It only had like 200 followers. No one knew the password from my staff,” he said. “They’re like, ‘Father, there was a girl who set it up but sheʼs gone and no one knows the password.’ So, Iʼm like, ‘Well, letʼs call this Project Lazarus and see what happens because itʼs right now dead and I need to ask Jesus to resurrect it.’”

Thinking he could use social media as a way to engage with his parishioners and potentially attract more people to the parish, Kaczmarzyk began to post. But it wasn’t until he posted a picture of himself riding an electric scooter to Mass that the page took off.

Kaczmarzyk explained that the rectory is half a mile away from the parish. Instead of driving his car, he wanted to save gas money so he bought the cheapest electric scooter he could find on Amazon and began riding it to Mass on Sundays — even while wearing his cassock.

One day after Mass, a parishioner took a picture of Kaczmarzyk on the scooter and sent it to him. He then made a simple post on Facebook with the photo. The next morning, he had an inbox full of positive messages, even emails from the local Denver news channels wanting to speak with him.

“Iʼm like, why are we excited about a priest riding a scooter? I’m always telling people we have 2,000 years of history, so many saints … I’m just riding my scooter and that’s more popular than Thomas Aquinas? I’m like, ‘What are you doing, people?’”

After that, Kaczmarzyk began to realize the potential social media could have to reach more people with the message of the Gospel and continued to share photos and videos on the parish’s Facebook page and on his own Instagram and TikTok pages.

Kaczmarzyk is also well known for using humor during his homilies. At his previous parish, he even headlined a sold-out comedy show event for the parishioners alongside the parish’s pastor.

The priest now combines his sense of humor with the truths the Catholic Church teaches to make funny yet applicable reels and memes, and more serious content such as his one-minute homily video series.

But behind the humorous videos and creative outreach is a priest who admits that putting himself out there doesnʼt come naturally.

“I’m an introvert, a classic one,” Kaczmarzyk said.

However, his desire to bring people closer to Christ has forced him to push himself beyond his comfort zone, he said. Whether heʼs posting short videos online, hosting comedy shows, or gathering parishioners for informal conversations over a pint, he sees each one as an opportunity to reach people who might not otherwise walk through his church doors.

“Social media, it helps because you have so many people on each platform, people maybe who do not practice their faith anymore, and if I use my humor, it helps,” he said. “Itʼs not like a serious message all the time … When I do some kind of funny skit or whatever, then people see first of all, Iʼm normal, Iʼm human, I can be funny and then maybe they want to come to church on Sunday because thatʼs the goal, of course — for people to come back to the Church, to Jesus — not to me.”

He added: “The main goal is, of course, to bring people in so they come to Jesus, they meet him through the sacraments, specifically the Eucharist [and] confession. So social media is great tool, but itʼs just a tool; itʼs not the end of all of it. Itʼs just the tool to bring people in so they can fall in love with God.”

Hunt pushed back, drawing applause when she said the Bible does address abortion, as one of the Ten Commandments is “Thou shalt not kill,” and that Catholics are insulted when it is suggested otherwise.

Following the exchange, Hunt told EWTN News she thinks Talarico was trying to appear as a “centrist” to undecided voters, or Republicans unhappy with the party, but she does not think he was convincing.

“While it’s important to look at the whole picture of a candidate when discerning who to vote for,” she said, “respect for human life must drive everything else.”

Fort Worth Bishop Michael Olson agreed, responding to the exchange on social media: “The right to life is the premier moral issue because all human rights depend upon the human person being alive. The right to life is the common ground for the morality of all issues considered in policies involving human dignity and the common good.”

“I’ve yet to see a candidate where I really have to think about it, where they’re pro-abortion but align with me on other issues,” Hunt added.

During the town hall, Talarico made a point of calling Pope Francis and Pope Leo  XIV “two of my favorite spiritual heroes” for being “consistently pro-life” on poverty, climate change, and war as well as abortion.

“I appreciate that he highlighted some of the social causes Catholics care about and mentioned the popes,” Hunt said. “But he was sidestepping. I thought it was a very politician-thing to do.”

Hunt said if she had the opportunity to push back more, she would have pressed him on how Catholics can trust he will do the right thing concerning climate change or the poor when he won’t defend the lives of the most vulnerable.

“If we can’t trust him to protect the most innocent among us, we can’t trust he’ll do anything he says,” Hunt explained.

Talarico went on to reframe abortion as “a public policy problem” rather than a  moral issue, saying both sides share the goal of fewer “unplanned or unwanted pregnancies,” to be achieved through “scientifically valid sex education” and access to contraception, the use of which is intrinsically wrong, the Church teaches.

“If I believed that abortion was murder or that it was against the Ten Commandments, then of course I would be against it, but we can just agree to disagree,” he said.

Susan Hanssen, a history professor at the University of Dallas, told EWTN News she was “shocked at how deceptive he [Talarico] is.”

“He lies to Christians about their own beliefs, and he does it very smoothly,” she said, noting his inconsistency in his claim that the Bible is silent on abortion. On “The Joe Rogan Experience” in 2025, recalling the biblical story of the Annunciation to support his position on abortion, Talarico said: “God asks for Mary’s consent … so to me, that is an affirmation in one of our most central stories that creation has to be done with consent. You cannot force someone to create.”

“He also tried to put the idea that abortion is murder into the category of debatable belief,” Hanssen said. “No one in their right mind thinks that abortion kills anything but a baby human. It’s not a statement of religious belief, it’s just a statement of science and biology.”

In the aftermath of the exchange, the University of Dallas beamed about how Hunt handled the moment.

“Dr. Hunt demonstrated how to stand firmly in oneʼs faith while engaging respectfully with those who hold different views,” the university said, adding that she “exemplifies UDʼs mission to form leading citizens who bring their convictions into the public square with courage, clarity, and respect.”

Catholic commentator Kathryn Jean Lopez also praised Hunt’s participation, saying that in the exchange with Talarico she “demonstrated what it means to be a responsible Catholic engaged in our political life.”

This story was updated at 1:15 p.m. ET on Oct. 19, 2026, with Talarico’s quotes from the Joe Rogan podcast.

Season 6 of “The Chosen” will include six episodes — the first three of which will debut on Nov. 15 on Prime Video, followed by the release of a weekly episode through Dec. 6.

The season finale will be a stand-alone theatrical release on March 12, 2027.

“It was painful to shoot, and it’s painful to contemplate,” Dallas Jenkins, creator of the show, wrote on the show’s Instagram account.

He added: “But if there’s one thing I want you to take away from this season, it’s that Jesus chose this path. He even tells the apostles he could be rescued from it if he wanted. He chose surrender and humility and sacrifice. Knowing that should make this story a little less painful.”

“Season 5 was the powder keg. In Season Six, it explodes,” he concluded.

The trailer depicts the moments leading up to Jesus’ scourging and crucifixion. The episodes will depict the events from the perspective of those who were close to Jesus and those who took part in his condemnation — the Pharisees speak of justice, the Romans of peace, and Jesus’ followers see it as a murder.

In a press release earlier this year, Jenkins said: “Everyone knows the basics of this part of the story, but not everyone knows the ‘why’ of the crucifixion and the extraordinary events of these 24 hours. We realized this not only deserved a season of television but a standalone full-length theatrical event as well. We wrote and filmed all of it with this in mind.”

The show’s star, actor Jonathan Roumie, has spoken about his experience portraying Jesus’ passion and crucifixion.

In an interview with EWTN News at ChosenCon on Feb. 20 he said: “For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage, of the Lord’s passion; playing it and reenacting it has left me absolutely humbled and moved.”

The new trailer already has over 1 million views on YouTube in the 24 hours since its release.