“This grant connects Notre Dame’s world-class Department of Theology with leading partners where the Catholic Church is growing and in need of well-formed, dynamic Church leaders,” Father Kevin Grove, CSC, an associate professor of theology at Notre Dame, said in a July 27 press release. “Together, we will work to recruit, form, educate, support and place these future ministers. We are exceptionally grateful to the Lilly Endowment for providing us the chance to reimagine how lay church leaders are raised up, formed and placed.”

The grant will serve the university’s New Horizons program, which provides full tuition support for M.A. students and stipends for M.Div. students as well as postgraduate job placement assistance. 

California Catholic school replaces pride flags with rainbow symbol

Bishop O’Dowd High School in Oakland, California, has opted to take down its pride and progress flags for the upcoming school year, replacing them with a custom rainbow “Inclusive O” symbol.

“Many of you know that over the last few years, questions about Pride and Progress flags have become part of a much larger conversation taking place throughout the Catholic Church in the United States. Across the country, Catholic schools have been working to navigate these tensions while remaining united as communities, caring for students, and living their Catholic values,” Bishop O’Dowd President Kim Walsh said in a statement posted to the school’s website.

Bishop O’Dowd High School is a diocesan school that operates under the Diocese of Oakland and superintendent of Catholic schools.

Local news outlet KQED reported that the new symbol came after the diocese asked the school to take down its pride flag after someone informed Bishop Michael Barber about it. Barber spoke out about sex and gender issues in a joint letter with Archbishop Salvatore Cordileone of San Francisco in 2023, calling on Catholics to respond to gender ideology with “truth and charity.”

Walsh said this conversation “became a lightning rod within our own community,” which prompted the school to develop the new symbol, a rainbow-colored O in the style of the school’s branding. “Our Inclusive O now appears in lieu of the Pride and Progress flags that had previously been displayed in some classrooms, and is now displayed campus-wide,” she said.

Diocese of Wichita, Kansas, house of formation to become seminary

The Diocese of Wichita in Kansas has announced that its St. Joseph House of Formation will be transformed into St. Philip Neri Seminary.

“The Most Reverend Carl A. Kemme will formally establish a new seminary for priestly formation on Aug. 26, 2026, marking an historic milestone in the life of the diocese, and fulfilling a vision first explored more than two decades ago,” the diocese said in an Aug. 6 announcement.

“Effective August 26, the institution will be known as St. Philip Neri Seminary, honoring the 16th-century saint renowned for his joyful spirit, deep holiness, and dedication to forming priests and evangelizing through authentic friendship,” Kemme said.

“For the last nine years, we have been able to form our men during their college years here with such success that we now think it’s important to officially recognize the house of formation as a true canonical seminary,” he said in a Q&A posted on the diocese’s website.

“It was a seminary, but it was called the St. Joseph House of Formation,” he continued. “Now it is going to be established officially as a seminary, a place of formation for the priests of our diocese.”

Milwaukee debuts first new Catholic school buildings in 60 years

The Archdiocese of Milwaukee celebrated the ribbon-cutting ceremony on Aug. 11 for the first newly constructed Catholic school buildings in nearly 60 years.

The ceremony comes two years after Seton Catholic Schools announced the two buildings would be constructed by early 2026. St. Rafael the Archangel and Prince of Peace School will officially open at the start of the school year on Aug. 24.

“St. Rafael and Prince of Peace have been integral to Milwaukee’s educational landscape for years,” Seton said in the press release. “These new buildings will offer modern, student-centered environments designed to foster learning, creativity, and spiritual growth. These will be more than just schools — they will be vibrant hubs for student engagement, community gatherings and faith development.”

“As one of the first new Catholic school buildings in Milwaukee in nearly 60 years, this investment reflects our deep commitment to our students, families, and the future of our community,” a statement posted on both of the schools’ websites reads. 

Raleigh, North Carolina, Catholic school students top national, state benchmarks

Students in Diocese of Raleigh, North Carolina, Catholic schools surpassed national and state benchmarks in both math and reading.

“The data reveals that 47% of Diocese students are performing at or above grade level in math, compared to 32% nationally and 32% across North Carolina,” the diocese revealed in an Aug. 10 statement. “The gap is even more pronounced in reading, where 59% of Diocese students are scoring at or above grade level, well ahead of the 38% national norm and 35% state average.”

The data comes from spring 2026 i-Ready diagnostic results, the diocese said.

“These results reflect what happens when dedicated teachers, engaged families, and a strong academic foundation come together,” Michael Mastrocinque, director of instruction for diocesan Catholic schools in Raleigh, said. “Our students arenʼt just meeting expectations — theyʼre exceeding them at a level that puts them well ahead of their peers across the state and the country. This is a direct result of the hard work happening in our classrooms every single day, and it reaffirms our commitment to academic excellence rooted in the Catholic tradition.”

The USCCB — along with the Catholic Health Association and Catholic Charities USA — sent a joint letter to the Centers for Medicare & Medicaid Services (CMS) on July 31 to highlight their shared concerns about the final rule before it is fully implemented on Jan. 1, 2027.

The bishops warned the Medicaid work‑requirement rule could strip coverage from medically frail patients, add burdensome documentation standards, and create an unrealistic timeline that states and providers cannot meet.

Although the rule has already been adopted, the USCCB is urging CMS delay implementation and make changes that broaden the medical frailty and short-term hardship exceptions, ease verification requirements for patients, and better educate patients on rules to prevent any losses in coverage for eligible people.

“We are profoundly concerned that [the] requirements … will result in coverage loss for eligible individuals who rely on Medicaid to address their health care needs and to achieve their highest possible degree of self-sufficiency,” the joint letter states.

The rule requires at least 80 hours of work per month for nonexempt people or another type of community engagement, such as volunteering, job training, or education. Recipients can combine different forms of work and community engagement to reach the 80-hour requirement.

Proposed delay and changes

States must implement the work requirements by Jan. 1, 2027, and the joint letter urges a delay because the rule forces states to “implement significant new operational processes,” which the letter warns could lead to mistakes “within a compressed implementation timeframe.”

“Launching these requirements before states are fully prepared increases the risk that eligible patients will lose Medicaid coverage because of administrative barriers rather than because they are no longer eligible,” the letter states.

The three organizations are also concerned that the medical frailty exclusion — which exempts people with certain disabilities and health conditions from work requirements — is “too narrow.”

To qualify for the exclusion, a person must verify that he or she has the condition and that the condition “significantly impairs their ability to comply with the work and community engagement requirements,” the letter notes. The three Catholic organizations encouraged CMS to exempt people based on the condition alone rather than requiring they demonstrate that the impairment prevents them from work.

The letter also expressed concerns about the language that enforces the short-term hardship exception, warning that a person would need to demonstrate that hardship in the month before the exception can be applied.

“We recommend … [ensuring] that a short-term hardship exception may satisfy an individual’s work and community engagement requirement obligation for the month of the hardship event, including where that month is the month of application or renewal, without requiring a separate showing of compliance during a prior review period,” the letter adds.

They also caution that the verification and documentation requirements shift too much of the burden to patients and providers.

“Experience from prior work and community engagement requirement demonstrations in several states shows that administrative friction, rather than ineligibility, causes many otherwise eligible individuals to lose coverage,” the letter states.

“Each additional document request, third-party verification requirement, or delay in obtaining records increases the risk that eligible individuals will lose Medicaid coverage for procedural reasons,” it adds.

The letter also encourages CMS to ensure states “have adequate time to develop, test, and validate” their communications with patients, ensuring they understand the new rules before implementation.

“States should not disenroll beneficiaries until they have demonstrated that notices are effective in helping eligible individuals understand and successfully navigate the new requirements,” the letter adds.

In the letter, the three organizations said they are “committed to supporting the implementation of work and community engagement requirements in a manner that is legally compliant, operationally sound, and protective of the patients that the exclusion and exception framework are designed to serve.”

CMS did not immediately respond to a request for comment from EWTN News.

The Church is “the last remaining bulkhead — moral, ethical, spiritual, and prophetic,” he said. “That is why they want to eliminate us.”

Décoste told Aid to the Church in Need (ACN), an international Catholic pastoral aid organization, that despite the widespread violence in the Caribbean nation, the Church remains hopeful.

“We keep praying, singing, and dancing. In Haiti we say: ‘As long as they haven’t cut off our head, we still have hope of wearing a hat.’ That is why we never lose hope,” he said.

The bishop thanked organizations working to offer aid to the nation. He said: “Your prayers sustain us enormously; without them we could not carry on. Thank you very much from the bottom of my heart.”

Gang violence in the nation continues to rise with armed gangs controlling between 70% and 90% of the capital.

Amid the violence, in Port-au-Prince, 40 parishes have had to close, according to ACN. Schools and religious houses have also been attacked, burned, and seized.

Sister Paesie, a Catholic sister who operates an organization to aid children in Cité Soleil, Haiti, also highlighted the increasing violence.

The sister and her team at the Kizito Family, which runs homes, schools, and catechism programs, recently took in dozens more children following numerous recent attacks.

Sister Paesie told EWTN News that last week gangs attacked an area in Port-au-Prince where the organization operates one of its schools. Most of the population fled besides a few elderly people who were unable to, and most were killed.

“The parents began bringing children to us for shelter,” she told EWTN News. On Aug. 9, “we took in about 20” and “others came yesterday, and about 50 today.”

“The Missionaries of Charity accepted to take in the girls” and “we have the boys,” she said.

“Among them were four brothers [who] were alone when the attack took place. The parents had gone to work, and a cousin grabbed them and fled. When the father returned home, he was not aware of the attack. He was killed and burned. The mother did not show up … where the people took refuge,” she said.

Sister Paesie also detailed how the attacks and destruction have left organizations, many of them run by religious orders, unable to operate and provide aid to those in need.

She specifically noted a Missionaries of Charity convent that was attacked and burned down two years ago.

It remains "completely empty and the buildings destroyed,” she said. “It used to receive more than 2,000 patients every year.”

U.S. bishops urge protection for Haitian nationals on TPS

U.S. bishops have continuously warned of the unsafe conditions in Haiti, urging lawmakers to extend temporary protected status (TPS) for Haitian nationals living in the United States.

Archbishop Thomas Wenski of Miami has previously said that ending temporary residency protections for Haitians would be “sending people into a burning building.”

He said Haiti “remains a country on the brink,” noting the “widespread gang violence and kidnapping, a rampant cholera epidemic, and spreading food insecurity.”

“The lack of functioning state institutions has resulted in a general breakdown of security, with attacks on women and children becoming commonplace,” he said. “It would be an act of abject cruelty for the United States to send families back to such dangerous and unsafe conditions.”

Other Florida bishops, and many Ohio bishops, have also addressed the matter, calling for a more permanent solution to care for the refugees.

The U.S. House of Representatives passed legislation in April, and the Senate has not acted on that measure or on a bill (S. 4814), which would require the Homeland Security secretary to designate Haiti for TPS through early 2029, giving eligible Haitian nationals in the United States protection from deportation and authorization to work while conditions in Haiti remain unsafe.

State Attorney General Ken Paxton’s office announced in an Aug. 11 press release that UT Southwestern Medical Center and Children’s Medical Center of Dallas were legally obligated to care for Gabriel, a baby due to be born on Sept. 2 to surrogate mother McKenna West. A Texas district court had earlier ruled that the hospitals would be required to care for the baby.

In an earlier letter to the hospitals on Aug. 10, Paxton said Gabriel had been diagnosed with hypoplastic left heart syndrome and that his “intended parents” said they would seek to “refuse consent” to an operation.

The parents, identified in court documents as Nausheen Gilkar and Omar Ahmed, “may seek to move the child to California so that treatment can be withheld there,” the letter said.

West reportedly traveled to Texas from Alaska after Gilkar and Ahmed urged her to seek an abortion after the diagnosis of the syndrome, according to news reports. She allegedly offered to take full responsibility of the baby, though the baby’s biological parents reportedly refused.

In an emergency order dated Aug. 11, the Dallas district court ordered that upon birth the baby would be provided with “medically indicated stabilizing and life-sustaining care” at either of the hospitals.

The court also barred the child’s removal from either the hospitals or the state of Texas except as necessary for his medical care.

Paxton hailed the court’s order as “the right decision.”

“My office utilized every tool at our disposal to protect life, and we will not back down in continuing to support baby Gabriel’s well-being,” the prosecutor said. “Every child in our state deserves to be cared for and protected, and that’s exactly what I’ll fight for.” 

‘A problem for the 13th Amendment’

Anthony Sirven, a Catholic Florida-based attorney who has published on the subject of surrogacy, told EWTN News that this case and others like it portend “whether we’re going to decide custody based on a contract.”

“The [surrogacy] contract is about a human life,” he said. “So the question is: How do you enforce a contract over a human life? The answer should be ‘you can’t’ because of the 13th and 14th Amendments.” The 13th Amendment outlawed slavery in the United States while the 14th Amendment enshrined  equal protection and due process in the U.S. Constitution.

Early litigation surrounding in vitro fertilization and surrogacy had to walk a careful line, Sirven said, as Roe v. Wade had asserted that unborn children are not human persons, putting their legal status into uncertainty. Courts ultimately settled around the idea that embryos are “a special kind of property,” he said, allowing courts to enforce contract-based rights over them.

But the 2022 Dobbs v. Jackson Women’s Health Organization decision “overturned Roe and, arguably, every case that relied on Roe to recognize a property interest in human life,” he said, throwing years of precedent into uncertainty.

On the Texas case, “we’ll see what happens,” Sirven said. “If this child is born and given lifesaving care, the next question will become ‘Who’s going to take custody of him?’ If the ‘intended parents’ seek custody or other rights under a contract, and the court rules in their favor on the basis of a contract, then that’s a problem under both the 13th and 14th Amendments.”

Stefano Gennarini, the vice president for legal studies at the New York-based Center for Family and Human Rights, told EWTN News that “most lawyers” would agree it is “hard to predict a case like this.”

Gennarini said he was not an expert in either Texas or Alaskan family law, but he said international legal conventions — specifically the Universal Declaration of Human Rights — affirms “the human right of mothers and their children to receive special protections during pregnancy and after birth.”

“Allowing a third party to contractually decide what kind of treatment a surrogate mother can seek eviscerates these international protections,” he said. “Overall, this case illustrates how dangerous any form of surrogacy is.”

The practice of surrogacy, he said, “legally deconstructs the natural family as recognized in international law,” leading to what he described as “inhuman scenarios” such as that in Texas.

The order handed down in Texas takes effect on the event of Gabriel’s birth and “remains in effect until further order,” the court said.

According to a CMS news release, this includes puberty blockers, cross-sex hormones, and surgical operations. It states these medical procedures cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other physiological effects.

The move formalizes a policy of President Donald Trump’s administration to prevent minors from accessing these drugs and surgeries. In January 2025, Trump signed an executive order that instructed agencies to adopt rules to “end the chemical and surgical mutilation of children.”

The final rule includes a tapering-off period of up to six months for children who are receiving cross-sex hormones, which allows them to be gradually weaned off the medicine. It does not affect mental health services.

“Children deserve our protection, not experimental interventions that pose serious risks and convey no proven benefits,” CMS Administrator Dr. Mehmet Oz said in a statement.

“By cutting off federal funds for these sex-rejecting procedures, we’re following the science, saving taxpayer dollars, and, most importantly, protecting children from potentially irreversible harm so they can truly flourish,” he said.

Rachel N. Morrison, director of the Ethics and Public Policy Center’s Administrative State Accountability Project, told EWTN News that government funding should never support “harmful, sterilizing, and often irreversible sex-rejecting procedures.”

“I am grateful to CMS and the Trump administration for their efforts to combat gender ideology, protect children from the harms [of] sex-rejecting procedures, and advance policies that reflect a true understanding of the nature of the human person,” she said.

The Church’s position

The U.S. Conference of Catholic Bishops (USCCB) referred EWTN News to a Feb. 17 letter to CMS, which said the proposed ban on federal funding “aligns with Catholic teaching on the nature of the human person” and “reflects true distinctions between the sexes.”

“Rejection of our God-given bodies, such as by modifying them to appear as the opposite sex, is a grave matter, and when done with full knowledge and complete consent, is a grave sin,” the letter states.

In November 2025, the USCCB published a new edition of its ”Ethical and Religious Directives for Catholic Health Care Services” guidelines, which prohibit Catholic institutions from providing treatments that “aim not to restore but rather to alter the fundamental order of the human body in its form or function” such as “interventions that aim to transform sexual characteristics of a human body into those of the opposite sex (or to nullify sexual characteristics…).”

Joseph Meaney, past president and senior ethicist for the National Catholic Bioethics Center (NCBC), told EWTN News CMS “should be applauded for putting an end to federal taxpayer funding of transgender procedures on children.”

“There is substantial agreement between U.S. government policy and Catholic teaching in this area of healthcare policy,” he said.

Father Tadeusz Pacholczyk, an NCBC senior ethicist, told EWTN News that the implementation of the rule “is very sensible and long overdue.”

“Countless youth have already been railroaded along this path, placing themselves at great risk and damaging their bodies as they struggle with this confusion,” Pacholczyk said. “Once a young person steps onto that train, they often become ‘regular business customers,’ with a lifelong dependence on the continued prescribing of hormones and additional cycles of expensive surgeries.”

He said tax money should not pay for “a hysterectomy on a girl who wants to live as a boy, nor to provide breast implants into a boy who thinks he is a girl.” He said children “deserve far better from the world of medicine and psychiatry.”

“They are entitled to solid psychotherapy as a means of assisting them to reintegrate their subjective gender identity with their objective lifelong biology so they can recognize and embrace the beautiful gift of the biological sex they have been endowed with from the beginning,” Pacholczyk said.

Father Jim Goins read about the “scourge of medical debt in the country” and decided to do something. About 20 million people — nearly 1 in 12 adults — owe medical debt, and federal data shows Americans owe at least $220 billion in unpaid medical bills, according to the ⁠Peterson‑KFF Health System Tracker, an independent project of the Peterson Center on Healthcare and KFF that analyzes U.S. healthcare spending.

“It haunts people, haunts their credit reports,” Goins told EWTN News. “So I was also praying about that biblical concept of the year of favor, the year of favor from the Lord, how that debts were to be forgiven. Those who were in debt bondage were to be redeemed in that year of favor. Christ, of course, is the year of favor for us. But I wanted to do something on the parish level to address the problem.”

Goins discussed the matter with his parish administrator, Sharon Blakely, who located the nonprofit organization Undue Medical Debt, which uses donated dollars to purchase bundles of unpaid medical debt at a fraction of the price from hospitals, health systems, and debt collectors.

Daniel Lempert, Undue’s vice president of communications, told EWTN News: “We purchase these debts for pennies on the dollar. We’re able to buy these debts so cheaply because they belong to those who are least able to pay — a sign of how broken our healthcare system is.”

“My target, my goal, was $10,000 from my parish. I asked them for $10,000. We did 10-bucks Sundays,” Goins said. “Everyone throw in 10 bucks, and weʼll try to raise this money. It caught fire and they gave us $25,000. So when all was said and done, we were instrumental in abolishing over $6.5 million in medical debt here in central Oklahoma in four counties.”

Lempert said: “The amount we pay reflects their value on the existing debt market. The difference is that we flip that market on its head for good and never collect a single penny.”

“On average, $1 donated abolishes about $100 of medical debt. Thatʼs what allowed St. Eugeneʼs $25,000 gift to erase over $6.5 million,” Lempert said about the partnership first reported by local outlet KFOR News.

Blakely said the parish organized the fundraiser around the Fourth of July holiday, calling it “250 years of America, let’s do a freedom from medical debt fundraising thing for the Fourth of July.”

She said parishioners responded fervently to the idea, sending in donations well after the deadline set at the end of June. “Weʼve had so many parishioners reach out to us telling us how there have been times in their lives where this could have like, totally, like saved them.”

“We want to challenge anybody, like anyone, to beat us,” Blakely said, calling for parishes across the country to make abolishing medical debt “a friendly competition.”

“Beat us, and then when we do it again next summer, weʼll try to beat you and letʼs just try to get rid of medical debt,” she said. “When we all help each other, itʼs really easy to get along in this world when weʼre all together.”

Goins echoed Blakely, adding that if parishes around the country would partner with nonprofits like Undue, the amount of debt that could be abolished would be “staggering.”

“I told our crowds, you know, that weʼre all just one ER visit away from a medical debt. It could happen to any one of us. Any one of us could be bankrupted by medical debt,” he said. “It has nothing to do with your character, it has nothing to do whether youʼre a hard worker or not, whether youʼre industrious, whether you save or not. It just happens and it ruins peopleʼs lives. So that struck a chord.”

“All Christians are called to be builders of Christʼs communion, formed in a synodal Church in which everyone cooperates in the same mission according to their own charism and ministry,” he said during the Leadership Conference of Women Religious’ (LCWR) 70th anniversary celebration being held in Orlando, Florida, Aug. 11–14.

“In a special way, those in religious life are called to become experts in synodality due to the opportunities afforded by community life to practice it, as well as the very way that your congregations are organized,” he said.

The celebration, part of the group’s 2026 annual assembly, brings together women religious from Canada, the United States, and Latin America to foster fellowship and honor decades of ministry.

“Even though you come from communities with different histories and apostolates, it is important to remember the need to foster unity within and among your institutes as well as in the broader Church,” the pope said.

The gathering features numerous talks from religious women, reflections, and time in prayer and adoration.

The Holy Father further highlighted synodality in his message, sharing he “was pleased to learn that the assemblyʼs proceedings will include a synodal method of listening, discussion, and discernment, with an openness and a willingness to understand what others are saying.”

‘The Church needs you’

The Holy Father further expressed his gratitude for “the long-standing contributions” of religious institutions, highlighting their work in “the fields of evangelization, education, and caring for the poor and marginalized.”

“As you reflect on your theme of ‘Many Charisms, One Spirit, One Call,’ I pray that you will especially keep in mind the specific charisms entrusted by God to the founders and foundresses of your respective communities,” he said,

“The Church needs you and all of the diversity and richness of the forms of consecration and ministry that you represent, for with your vitality and the witness of a life centered on Jesus, you can contribute to waking up the world,” he said.

The Church needs you and all of the diversity and richness of the forms of consecration and ministry that you represent, for with your vitality and the witness of a life centered on Jesus, you can contribute to waking up the world.”

Pope Leo XIV

The Holy Father detailed that fostering religious vocations is of “vital importance.”

“Today, despite the increasing phenomenon of secularization in the world, there is also a growing hunger for God. Indeed, as I recently observed on my apostolic journey to Spain, ‘Many young people and adults are rediscovering the Christian faith, sometimes after having drifted away from God over a period of time,’” he said.

In conversation with young people, the Holy Father called on religious women and men “to seek ways to introduce them to your way of life and help them to hear the voice of the Lord, who speaks to us in the depths of our hearts.”

“Encourage them to be courageous in responding to Jesus, who is never outdone in generosity, so that they too may share the joy that comes from following his call,” he said.

Pope Leo concluded wishing the group “a fruitful gathering” and entrusted their work to the maternal protection of Mary, Mother of the Church.

The suit, brought in U.S. District Court by Bishop Thomas Paprocki, the Lutheran Care Center, and four Illinois-based doctors, argues that the Illinois “End-of-Life Options” law requires doctors to participate in helping patients kill themselves even if they conscientiously object to doing so.

“Health care entities,” meanwhile, must promote the “benefits” of the suicide law to patients even if they object to doing so, the suit says; those providers are also required to allow on-site practitioners to facilitate patient access to assisted suicide.

The lawsuit argues that both the doctors and the Lutheran nursing facility “[cannot] in good conscience comply” with the law. The suit also says that Paprocki is obligated to uphold the U.S. bishops’ Catholic health service directives that forbid Catholic health facilities from participating in assisted suicide.

In a press release from the Thomas More Society, which is representing the plaintiffs in the suit, Paprocki said Catholic healthcare is meant to advance “the healing work of Christ” and “affirm the God-given dignity of every human life.”

The state’s assisted suicide law “undermines that mission by forcing Catholic hospitals and those who serve in them to push death onto their most vulnerable patients,” the bishop said.

“We must be free to serve the sick and the dying according to our faith, not according to the state’s mandate,” he added.

Mary Keen, one of the physicians in the suit, said the state’s requirement for doctors to facilitate assisted suicide “violates everything I know as a health care professional, as well as my deeply held Catholic convictions on the dignity of every human life.”

“As a doctor, I have a responsibility to meet my patients’ existential pain with loving accompaniment, not with abandonment,” she said.

This is not the first lawsuit brought by Catholic objectors against an assisted suicide law in the U.S. In July, Rockville Centre Bishop John Barres and four communities of religious sisters filed a lawsuit against New York’s assisted suicide law, arguing the measure would force them to participate in helping patients kill themselves.

The state subsequently agreed not to force the sisters to participate in the suicide program while their lawsuit proceeds. The suicide law went into effect on Aug. 5.

Judge Paul Maloney granted the motion to reconsider Aug. 7 in light of the 2026 U.S. Supreme Court ruling in Mirabelli v. Bonta. The Supreme Court decided 6-3 that a similar policy in California likely violated the parents’ First Amendment right to freely exercise their religion, which includes the right to direct the religious development of their children.

Similar to the California lawsuit, the two Michigan parents — Dan and Jennifer Mead — have argued that their views on gender and human sexuality are based on their Christian faith. The original lawsuit states that the Meads believe “each of us is born with a fixed biological sex that is a gift from God, not an arbitrary imposition subject to change.”

According to the lawsuit, their seventh-grade daughter asked school officials at the Rockford Public School District to refer to her with a masculine name and use male pronouns. School officials began doing this but never informed her parents, and the school counselor had discussed the daughter’s broader mental health struggles with her parents, the lawsuit states.

Alliance Defending Freedom (ADF) Senior Counsel Kate Anderson, who represents the parents in court, said in a statement that “parents have the right to direct the upbringing, education, and healthcare of their children — without government interference.”

“By intentionally concealing this information from the Meads, the school district violated their constitutional rights as parents to make critical decisions about their daughter,” Anderson said. “The court’s ruling is a necessary step toward protecting the Mead family’s First Amendment rights.”

Steve Matthews, superintendent for Rockford Public Schools, told EWTN News “the legal process continues to proceed” and “we have no comment at this time as we continue through this process.”

Court proceedings continue

The lawsuit alleges that school officials began treating the Meads’ daughter as a boy in 2022. It states that the school used a masculine name and male pronouns when speaking with their daughter and in internal school records. Yet, they used her legal name and female pronouns when talking to her parents and in documents shared with parents, it states.

Her parents removed her from the school in October 2022 after school officials forgot to alter a document that used the masculine name and male pronouns before giving it to her parents, the lawsuit states. This is how the parents discovered the school’s practices.

The Meads filed the lawsuit in 2023, alleging the school district violated their First Amendment right to the free exercise of religion and the 14th Amendment’s protection of a parent’s right to raise his or her children.

In 2025, a federal court allowed the 14th Amendment claims to proceed but dismissed the First Amendment claims. On Aug. 7, 2026, the court granted a motion to reconsider First Amendment claims in light of the new Supreme Court precedent set in Mirabelli v. Bonta.

Maloney’s court order in the U.S. District Court for the Western District of Michigan Southern Division states the Supreme Court ruling “calls into question the court’s interpretation of the relevant law and will grant the motion to reconsider.” It says the lawsuit filed in Mirabelli v. Bonta “involved school policies similar to the district’s policies here.”

“When a student engaged in gender transitioning at school, the policy prevented school staff from telling the student’s parents about their child’s situation unless the student consented,” the judge said of the Mirabelli v. Bonta decision.

“Like the policies at issue in Mirabelli, the policies here likely created a substantial burden on the Meads’ free-exercise rights,” the order adds. “The Meads share religious beliefs similar to the parents in Mirabelli about the permanency of biological sex and the fixed relationship between sex and gender.”

The judge’s order notes that the Rockford Public School District’s position is that its policies are designed “to meet [the district’s] interest in promoting student safety and success.” Yet, the court order states that the policies “do not factor in parents’ views and, as a result, they ‘cut’ parents out.”

Noel Sterett, ADF senior counsel, told EWTN News that Rockford’s policies are “not materially different from the policies that were struck down or considered likely unconstitutional” by the Supreme Court earlier this year.

He said school officials were “altering documents before they went home” and called that part of an “active effort to keep the [information] from the Meads.” He said her parents, in talks with the counselor, were trying to “actually help their daughter” with mental health struggles related to anxiety and depression and “get to the bottom of why she [was] struggling.”

In spite of the Supreme Court guidance, Sterett noted that many states and school districts are still “trying to defend policies that cut parents out and allow [school officials] to socially transition children.”

“Parents need to know about these policies,” he said. “... [And] wherever these policies are, we need to fight them.”

This story was updated at 1:33 p.m. ET on Aug. 12, 2026, with the quotes from Noel Sterett.

Unbound, an international nonprofit founded by lay Catholics and grounded in Catholic social teaching, centers its numerous programs on alleviating poverty by allowing families to identify their own priorities and lead their personal development.

The organization, which is approaching its 45th anniversary in November, helps families remain in charge through direct cash transfers. Since it was established, Unbound has raised $3 billion, $2.5 billion of which has gone directly into families’ bank accounts.

The findings draw from 13 years of evaluations across 16 countries, spanning programs focused on women’s empowerment, education, elder support, leadership development, and community engagement.

The evaluations serve as a way to examine what is working and where the organization can make changes and updates to better serve families.

Just like its programs, the evaluation process is “quite decentralized” with dozens of “local internal evaluators embedded within each program staff around the world,” Melissa Velazquez, vice president of program evaluation and learning at Unbound, told EWTN News.

The evaluations are “to really make sure that weʼre moving in a direction that is evidence based and helping us understand what works best,” Velazquez said. “First and foremost” the evaluations are “for the families and communities so that they can learn and grow, and we can learn and grow.”

They are also to show sponsors the benefits and success of Unbound’s mission and to show “others who might be working in the international development space,” Velazquez said.

“Our very loyal, longtime base of donors and sponsors are very connected to our work emotionally through their faith and through the power of our stories,” Ashley Hufft, president and CEO of Unbound, told EWTN News.

“Then the opportunity is very exciting to be able to turn now to our sponsors and donors and actually show … that impact,” Hufft said.

Data reveals increasing rates of women in leadership

In 2025, Unbound surveyed 2,329 women in Guatemala, Peru, Colombia, Uganda, Kenya, and the Philippines. The research compared Unbound participants to women on the organization’s waiting list and adjusted for differences including age, education, and marital status.

It found that women in Unbound programs reported higher levels of confidence, more access to leadership opportunities, and greater financial inclusion.

The evaluations found that 70% of women participating in Unbound programs in Guatemala had a bank account registered in their names, compared with 24% of women with children on the organizationʼs sponsorship waiting list.

In Nairobi, Kenya, 60% of sponsored women accessed credit in the previous year compared with 34% of women on the waiting list.

Unbound also examined the outcomes of its numerous mothers groups, which are community-based support groups of parents or guardians with sponsored children in Unbound.

Through the organizationʼs Agents of Change program, the women make community-level decisions based on community needs with the help of grant money they receive after getting proposals approved.

“Unbound is so focused on household poverty, the elimination of that, and helping families … direct their own path. But we recognize that there are issues in the community,” Velazquez said. “So there are things that have to be worked on at a community level or a structural level.”

When evaluating the program, “we werenʼt just trying to count how many roads were paved or how many solar lights were installed. We were looking at empowerment outcomes for women,” Velazquez said.

The organization asked: “How many women felt confident to speak to authority? How many of them felt like leaders in the community? How many of them felt they actually had the power to make change?”

In Kampala, Uganda, women participating in the groups were 21 percentage points more likely to hold leadership positions than their nonparticipating counterparts.

A 2025 evaluation found that 74% of the participants feel they are involved in community decisions and make their community a better place to live. Also, 35% reported that they held a leadership position in their community since joining Unbound.

Due to the success, Unbound created an additional program, Agents of Change Kids. It will launch in 2027 to give children opportunities to develop community leadership as well as decision-making and problem-solving skills.

Evaluations reveal success for families, elders

Another evaluation addressed Unbound participants who use Poverty Stoplight, a poverty measurement tool. Families use green indicators to mark “no poverty,” yellow for “poverty,” and red for “extreme poverty” in numerous areas of poverty in their lives and then create pathways to improve each one.

A 2025 analysis found that nearly half of participating families have surpassed the 60% green threshold and over 60% have fewer than 10% red indicators.

Evaluations also showed positive updates within Unbound’s programs for elder support. It revealed that elderly participants reported less loneliness, stronger social connections, improved food security, and greater access to healthcare than nonparticipating elders.

It found 66% of participating elders reported receiving all needed medical care compared with only 40% of those not in Unbound. The outcomes for elders led the organization to increase its elder sponsorship in its 2030 strategic plan.

Next steps for Unbound

Unbound’s 2030 strategic plan, “Hope in Every Step: A Radical Journey to End Poverty,” is a guide of the organizationʼs work helping to eliminate global poverty by expanding the impact of its decentralized approach.

The plan was shaped by program partners across the globe. It highlights what Unbound wants to achieve, overarching goals, and strategic pillars it will use to measure the impact to eliminate poverty, empower women, advance education, build community, and promote well-being of all ages.

Ultimately, Unbound will continue its mission of family-led decision-making.

“I donʼt think that thereʼs anyone better positioned to understand what their family needs and how to prioritize between a lot of competing priorities with little resources and various time constraints and levels of urgency on it,” Hufft said. “No one, at the core, can do it like the family.”

The report, published July 27, alleged “a retreat of Western nations from human rights” like religious freedom, which has “contributed to widespread religious persecution affecting Christians and other faith communities worldwide.”

According to the authors, the U.S. and many European nations are prioritizing “hard interests,” which they called a shift “reverting to the historical norms of foreign affairs.” The report notes some specific changes seen in President Donald Trump’s second administration, which began in January 2025.

In what the authors called “the U.S. retreat,” they cited elements of the administration’s foreign policy. This included reductions to “funding and staffing” for agencies and nongovernmental organizations that support international religious freedom, the lack of an ambassador-at-large for international religious freedom, and “weak congressional and executive prioritization.”

According to the report, this coincided with a foreign policy centered on “military force, economic power, and territorial security” and de-emphasizing “alliances, values, and soft-power tools.”

Specifically, they note Trump’s cuts to the U.S. Agency for International Development (USAID), which included international religious freedom initiatives, and the suspension of the refugee resettlement program, to which victims of religious persecution previously had access.

It states that USAID’s functions and its staff have been reduced “to the minimum level required by statute” and the Department of State’s human rights initiatives were shifted to its regional bureaus, “which lacked relevant expertise and typically prioritized relationship-maintenance over rights concerns.” It states the International Religious Freedom Office was “demoted” and incorporated into the State Department’s broader human rights bureau and faced staffing cuts.

The report notes the administration has not disclosed how many international religious freedom programs were cut. However, it cited the U.S. Commission on International Religious Freedom’s (USCIRF) 2026 annual report that concluded “a significant portion” had been terminated.

According to the Dallas Baptist University report, cuts included programs that “counter restrictive laws, support early warning systems for religious violence, promote interfaith dialogue, document violations, provide emergency assistance to religious freedom activists, and provide humanitarian aid to persecuted communities.”

“As the largest financial supporter of international religious freedom efforts, the U.S. government’s abrupt halt and subsequent cuts to its IRF-related assistance harmed the programs’ beneficiaries and implementers, and undercut the IRF advocacy community,” it adds.

The report notes European states followed the U.S. lead by cutting its own foreign assistance, which included initiatives that promote international religious freedom.

It also expresses concern that the position for U.S. ambassador-at-large for international religious freedom has remained vacant throughout Trump’s second term after his nominee did not secure a Senate confirmation. The State Department also has not released its annual International Religious Freedom report in 2025, it notes, which is required by law.

Alternatively, the report gives the Trump administration credit for designating Nigeria a country of particular concern (CPC) for religious freedom violations, which prompted its government to engage with the U.S. to address problems. It also cited a visa policy that bans individuals who have directed, authorized, supported, or participated in violations of religious freedom.

State Department disputes characterization

In a statement provided to EWTN News, a State Department spokesperson said the U.S., under Trump and Secretary of State Marco Rubio, is focused on international religious freedom and has “re-established the United States as a global leader” in defending the right domestically and abroad.

“Under this Administration, the Department of State has made unprecedented advances in accountability by revoking visas from violators of religious freedom and pushing action to defend people of faith around the world,” the spokesperson said. “From our global visa actions, to our public defense of Christians targeted for silent prayer in the United Kingdom, to our designation of Nigeria as a Country of Particular Concern, we are once again standing up for people of faith in no uncertain terms.”

“The Department unapologetically affirms religious freedom as our nation’s first freedom,” the spokesperson added. “We are also committed to direct advocacy at all levels on behalf of prisoners of conscience.”

Alberto Fernández, an EWTN contributor and former diplomat, told EWTN News that he thinks the U.S. focus on international religious freedom is “far more nuanced” than the report suggests, arguing that religious freedom advocacy always took a back seat in U.S. diplomacy.

Fernández said religious freedom concerns have always been “an add-on” to U.S. diplomatic negotiations, as opposed to a top priority, saying it has always “struggled to get attention.” He said U.S. diplomats may “raise a religious freedom issue,” but “it will be one of a dozen issues that is raised with a specific country.”

He also disputed USAID’s focus on international religious freedom, saying when he was serving in government for more than two dozen years until 2015, the agency “had to be dragged kicking and screaming to do [anything about religious freedom],” adding: “It’s not something they wanted to do; it was something they had to be forced to do.”

Under Trump, he noted that the administration has prioritized religious freedom with the new government in Syria, has made religious freedom in Nigeria a priority, and has advocated on behalf of Orthodox Christians in Turkey, encouraging the reopening of the Greek Orthodox Halki Seminary, which the Turkish government shut down in 1971.

“It’s always going to be an issue that’s going to fight for attention at the table,” Fernández said, adding that “people need to keep pushing it … in their interactions with administrations.”

The legislation signed Aug. 10 removes all of the state’s restrictions on abortion after 24 weeks. An elective late-term abortion may be done based upon “the professional judgment of the physician” performing it, under the law.

“It should shock the conscience that tens of thousands of unborn Americans are barbarically dismembered limb by limb and torn apart every single year. Sadly, that number will only increase with Gov. Healey’s approval of the Abortion Up Until Birth Bill,” Marjorie Dannenfelser, president of SBA Pro-Life America, said in a statement.

The state Senate sent the legislation to Healey’s desk on July 31 for her signature.

Under the previous statute, state law allowed abortion during the first 24 weeks of pregnancy if a physician says it is necessary to preserve the life, physical or mental health of the woman, because of a lethal fetal anomaly or diagnosis, or because the fetus wouldn’t likely survive outside the uterus.

“Today, mothers and fathers and families who experience these devastating diagnoses — and they are devastating, heartbreaking — now theyʼll be able to make their own choices,” Healey said at a press conference on Aug. 10.

Healey and supporters of the measure said the change in the law was needed because Massachusetts hospitals were increasingly refusing to provide abortions for women who already qualified for post‑24‑week abortions under existing law and that doctors needed clearer authority to reaffirm that medical judgment governs late‑term abortion decisions.

Healey, who is an outspoken supporter of abortion access, has served as the state’s governor since 2023.

Responding to the enacted legislation, Dannenfelser urged that the GOP “must abandon the ‘leave it to the states’ position — a stance that permits egregious late-term abortion laws like this one — and advance national protections for unborn children.”

SBA Pro-Life America highlighted that abortions done during the second and third trimesters are generally done by dismemberment of the baby or labor, noting that inducing labor may result in a live birth.

“Without a minimum national standard, the United States remains 1 of only 8 countries worldwide that allows abortion at any point in pregnancy,” Dannenfelser said.

According to a 2024 study from the Charlotte Lozier Institute, 46 of 50 countries in Europe limit abortion after 15 weeks –– a point by which the baby feels pain. The institute also found that over 60,000 abortions occur after 15 weeks each year.

“We must do all we can to turn the page on America’s ugly chapter of late-term abortion,” Dannenfelser said.

The research published in March explored if there were links between what societies value — such as independence and community — and anxiety disorder rates among children and adolescents over three decades.

The study by Leonard Konstantin Kulisch, Ana Lorena Domínguez Rojas, Silvia Schneider, and Babett Voigt analyzed preexisting records and data during the years 1989 to 2022 from the World Value Survey, Global Burden of Disease study, Human Development Report, and Future of Families and Child Wellbeing Study.

The research found an emphasis on independence was linked to higher anxiety rates in “WEIRD” (Western, Educated, Industrialized, Rich, Democratic) nations, while a greater emphasis on religious faith and interdependence correlated with less anxiety disorders globally.

It also found that the importance of religious faith in socialization, and its link to interdependence, was associated with fewer anxiety disorders across 70 of the countries examined.

The study did not compare religious versus nonreligious people or compare specific countries.

While the effect sizes were small, it did find that “in countries where emphasis on religious faith in childrearing declined, youth anxiety rose,” Brandon Vaidyanathan, professor of sociology at The Catholic University of America, told EWTN News.

Country-based disparities

In WEIRD nations, the societies that have norms that are oriented toward independence were associated with more anxiety disorders, but the analyses found no significant association among the non-WEIRD countries.

In “developing societies [a] shift toward independence accompanies gains in growth and quality of life that may offset its psychological costs, but in already developed societies, it may only intensify competition and achievement-pressure,” Vaidyanathan explained.

“The difference between WEIRD and non-WEIRD societies on the independence finding is quite interesting, and the authors suggest that it is stage-dependent,” Vaidyanathan said.

“But religion is universal in providing goods that do not depend on development stage” including “belonging, order, meaning, purpose, routine.”

Family versus society predictors

The study reports that religious socialization may serve as “a protective factor” against anxiety issues in children and adolescents, which “is at the communal level much more than the individual level,” Vaidyanathan said.

So much so that the U.S. data suggested the societyʼs religious norms predicted childrenʼs anxiety better than the motherʼs own beliefs.

“The religiosity of the surrounding social environment was a stronger predictor of childrenʼs anxiety level than the familyʼs own faith, suggesting the protection comes from the society more than family,” Vaidyanathan said.

The global protective factor was not communal values in general but religious faith specifically, which Vaidyanathan called “textbook sociology” of religion.

“Since Durkheim, sociologists have shown that integration into [a] shared moral community buffers individuals from anomie” or “normlessness,” he said.

“Where the community has clear norms, attachments, obligations, limits … the individual doesnʼt have to shoulder the burden of ordering life themselves —which is where anxiety comes in.”

“Thatʼs why the protection is at the group level more than individual or family level, and that is what gets eroded in a secularized society,” he said.

Vaidyanathan also pointed to Peter Berger, a sociologist and Protestant theologian who coined the term “plausibility structures,” which are the social, cultural, and institutional environments that make certain values or religious beliefs seem believable and normal to a group of people.

Bergerʼs “famous concept of ‘plausibility structures’ helps us understand that a religious framework reduces anxiety, only while the surrounding society keeps it plausible — when the surrounding community keeps talking and living as if it were true.”

“When that fails, religion becomes one option among many and even a devout householdʼs commitment to their faith is not enough to shield a child in that society. So this is why community norms [or] religiosity matters much more than family belief,” Vaidyanathan said.

The music group’s latest project, “Strange Land,” was released as a surprise drop just a couple of days into their summer tour, offering listeners a blend of deep theological reflection and traditional Americana music.

The surprise drop decision was driven largely by their demanding schedules. After writing and recording the tracks a year prior, the postproduction process had to fit around their primary duties as “hounds of the Lord.”

“The postproduction process just takes a while because we are all full-time preachers and teachers and chaplains and pastors,” said Dominican Father Justin Bolger, who spoke with the National Catholic Register, the sister news partner of EWTN News, along with his band brothers while on the road.

“After this kind of two-week stint that we do in the summer, the music takes a backseat to that ... So it kind of came out when it came out.”

Musically, “Strange Land” ranges from spiritual anthems like “In-A-My Soul” and “Gloria” to playfully titled tracks like “Garrigou” and “Good Old Elvis.”

Dominican Father Thomas Joseph White, one of the founding members of the band who also serves as rector at the Angelicum in Rome, noted that the variety reflects the band’s distinct personalities while remaining grounded in shared themes.

“There are some themes that show up, like pilgrimage and hope and struggle, that are in all the songs,” he explained. “It’s very consistent with what we’ve done on other albums, and it just comes out organically or naturally from our songwriting.”

The record marks a step forward in technical execution for the ensemble.

White described the album as representing a “slightly higher echelon of musical sophistication,” aided by tighter harmonies and complex arrangements. Unlike previous albums where the friars handled all engineering themselves in retreat houses, they hired a professional recording engineer for “Strange Land.”

“It frees up more of the band to just focus on the music and to collaborate and just have that be the focus,” Bolger added.

That spirit of collaboration is rooted deeply in their shared Dominican vocation. “We’ve known each other for years, and we’re all united in the Dominican order, so it just makes for a real atmosphere of ease,” said Dominican Father Jonah Teller, describing the mutual trust involved when bringing personal songs to the group.

As the band’s popularity grows, so does a devoted grassroots fan base. White observed a natural overlap between people interested in Catholic intellectual life — such as participants in the Thomistic Institute — and fans of their bluegrass music.

That enthusiasm has even spilled over into unofficial merchandise crafted by fans. At recent shows, custom fan art has begun to emerge, including T-shirts designed by a college student featuring torch-bearing dogs alongside the caption “I’m a dog for my Lord,” as well as custom “Good Tree” hats.

“You do see some kind of fan art emerge at these shows, which is charming,” Bolger noted.

White deadpanned that the order was engaged in a “very serious lawsuit” to confiscate the student’s assets and protect its intellectual property, prompting laughter from the rest of the band.

The group’s reach has extended all the way to the Vatican.

Recalling a past meeting with Pope Leo XIV, White shared that while most gifts were set aside, the pontiff asked to keep The Hillbilly Thomists’ CDs close by.

“So I don’t know if he listens to them, but I do know he made the point of keeping them,” White joked, adding: “It’s unclear at this point in time whether any of our lyrics will be quoted in forthcoming encyclicals, but there’s some speculation.”

When asked about playing traditional American folk and bluegrass music, especially as the nation celebrates 250 years of independence, singer and mandolin player Dominican Father Austin Litke pointed out the unique place the band occupies within the genre.

“The Christian part of American culture has not always been predominantly Catholic,” Litke noted.

“To be able to take up that form of music and infuse it with Catholic doctrine, Catholic culture, and certainly Thomistic culture ... we hope is part of the genius of the creativity that’s come out of our fraternal work.”

The 11-show tour concludes on Saturday, Aug. 8, fittingly on the feast of St. Dominic, with a performance alongside the Dominican Sisters of St. Cecilia at the Dominican Campus in Nashville, Tennessee.

As for how fans can support the new release, Bolger kept his message simple: “Let all the old people and the young people know that they can find it on Spotify.”

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

“What we’ve come to understand is that mental illness has really come to the forefront as a very big factor in those who are experiencing homelessness,” , told “EWTN News Nightly” on Aug. 7.

“Over the years itʼs been addiction, both alcohol and narcotic kind, and then just traumatic family events, death of a loved one, things like that,” he said. “But the largest number in recent years is really dealing with mental health.”

The Atlantic City Rescue Mission is one of the nationʼs oldest homeless outreach centers, providing shelter, meals, addiction recovery, job training, mental health services, and long-term support for individuals experiencing homelessness.

“Weʼre the largest shelter in southern new Jersey,” Brown said. “An interesting note, during COVID, we were the only shelter that actually remained open during the whole time of COVID. So we really have seen it all.”

The Vatican released a message July 30 urging the United Nations to include the homeless in efforts to create sustainable cities, stating that the “persistence of homelessness should trouble the conscience of the international community.”

According to the U.S. Department of Housing and Urban Development (HUD)’s annual Point-In-Time (PIT) report, 745,652 people were homeless in the U.S. in 2025, including 266,320 people living on the street on a single night in January 2025. While the total number of homeless people in the U.S. has increased by 27% since 2013, the number decreased by 3% from 2024 to 2025.

Ultimately, when addressing the underlying causes of homelessness, Brown emphasized the need to provide hope to those who arrive at the mission.

“When someone steps through the doorway into the mission, itʼs their worst day,” he said. “Our job is to serve them as weʼve been called to be servants to the poor and servants to the homeless, which is to really provide them with hope.”

“If we just feed and house and donʼt share the Gospel, weʼve really done an injustice to that individual. So thatʼs paramount,” Brown said.

“In Australia, the strain on social cohesion has been made painfully visible by a disturbing rise in antisemitism,” the statement said, citing the Bondi Beach shooting attack and other forms of targeting that have “left many to feel unsafe in places that should be secure, such as schools, synagogues, streets, and public events.”

“Such hatred is an affront to God,” the bishops said, calling on Catholics to live the Gospel by remaining close to Christ through prayer and the sacraments, encountering other cultures with openness, and “exercising restraint in what we say — especially online — rejecting gossip, slander, dehumanizing labels, and sharing unverified claims.” 

Canadian military bishop says prayer restrictions came after insufficient consultation

Bishop Scott McCaig of the Roman Catholic Military Ordinariate of Canada said members of the Interfaith Committee on Canadian Military Chaplaincy were not included in the drafting of new policies that restrict prayer at official ceremonies.

McCaig said the Department of National Defence drafted the policy without consulting members and that they were asked to assist only with “word-crafting” and “final touches,” according to a report from the Catholic Register on Aug. 6.

“There are a number of us who are very concerned about the lack of consultation,” the bishop said. Under the new policy, faith leaders are not allowed to include faith-specific language in spiritual reflections at public events, the report said.

Syrian authorities release Kurdish evangelical pastor

Syrian authorities have released the Rev. Nihad Hassan, pastor of the Kurdish Evangelical Church in Beirut, following two weeks in detention.

His attorney said Hassan’s vehicle and personal belongings were also returned, ACI MENA, the Arabic-language sister service of EWTN News, reported.

The pastor had traveled through official crossings to his hometown in the Afrin region before security personnel detained him the following day. A criminal investigation reportedly accused him of publishing online material offensive to a religion or its sacred rites and of provoking sectarian tensions. The Kurdish Lawyers Union welcomed his release while calling for the protection of civil liberties, due process, and the rule of law.

Franciscan youth in Egypt make a ‘Passage to Life’

Egypt’s 33rd Franciscan youth journey marked the 800th anniversary of St. Francis of Assisi’s death with 10 days of retreat, prayer, and service held July 25 through Aug. 3.

For the first time, participants began their spiritual exercises in the Siwa Oasis, where silence and reflection offered space to consider their vocations and relationship with God, ACI MENA reported Aug. 6. Returning to Cairo, they visited Melkite, Maronite, and Chaldean Catholic churches; learned about the Dominican mission of Christian-Muslim dialogue; and served in shelters, elder-care homes, and medical institutions.

Father Mokhles Masri, who leads the initiative, said the theme “Passage to Life” presented St. Francis’ death as an entry into eternal life, while the accompanying motto, “Enlighten the darkness of my heart,” invited participants to encounter God’s light amid struggles with faith, hope, and love.

Swiss defense minister apologizes for draft law change affecting clergy

Swiss Defense Minister Martin Pfister has issued an apology for removing exemptions from military service for clergy members without consulting church leaders.

Pfister said in a July 21 letter that the Federal Council’s decision to end exemptions for clergy was “an oversight” and that church leaders should “unquestionably” have been consulted prior to the change going into effect on June 1.

“We ask your forgiveness,” he wrote. The Federal Council had defended the reform by arguing that the exemption had become obsolete. It said the provision was originally intended to ensure civilians would continue receiving spiritual care during wars and national emergencies.

In its reasoning, the government stated that “the increasing secularization of society means that fewer and fewer people feel connected to the Church’s offerings,” concluding that pastoral ministry can no longer be regarded as “an activity essential to maintaining social life.”

Saidnaya churches in Syria cancel feast celebrations

Christian parish committees in Saidnaya, Syria, have canceled public celebrations for several upcoming feasts in protest of the continued detention of local residents, ACI MENA reported.

Representatives of the Melkite Greek Catholic, Greek Orthodox, and Syriac Orthodox communities said churches would hold prayers indoors but suspend festivities for the Transfiguration, Our Lady, the Cross, and Hagia Sophia until detainees are released, abducted residents return, and security concerns are addressed. Their joint statement also cited prolonged scrutiny of Saidnaya residents at the Jdeidet Yabous border crossing, online threats, and a rise in thefts and kidnappings.

The decision follows the cancellation of the Christian village of Marmarita’s annual carnival for a second consecutive year amid concerns about public safety.

Indonesian Catholics mourn last foreign missionary priest

Catholics on the eastern Indonesian island of Lembata bid farewell to their last foreign missionary priest, Father Nicholas Strawn, an American, who died on Aug. 4, according to UCA News. 

“We remember him as a priest who was very close to the people, willing to visit remote areas and greet us warmly, while reminding us to study well,” Anselmus Deri, a Catholic and journalist from Lembata, said in the report.

Strawn, 92, had served parishes in the Diocese of Larantuka since 1963, helping to foster vocations to the priesthood and religious life, according to the report, which noted the diocese has about 50 priests and dozens of nuns.

Historical society to record interiors of more than 3,000 Irish churches

The Catholic Historical Society of Ireland is launching an initiative to digitally record the interiors of Catholic churches across Ireland.

The project will be carried out by Maynooth University and the Keough-Naughton Institute for Irish Studies at the University of Notre Dame’s Keough School of Global Affairs, according to a report from the Catholic Herald on Aug. 4. The team of researchers will compile an online database of photos and other historical records that will be freely accessible for research purposes, the report said.

British historian to walk ‘In the Footsteps of the Martyrs’ for charity

The walk “In the Footsteps of the Martyrs” will take place in London on Sept. 13 in support of Aid to the Church in Need, the charitable organization announced on Aug. 6.

Historian and journalist Joanna Bogle will lead the walk along the Thames River retracing the path of Catholic martyrs in the Reformation era in solidarity with those suffering persecution today.

“Our Catholic story is richer than just the Catholic martyrs of the Reformation era, but we’re focusing on that to link with the millions of people globally who are being persecuted today,” Bogle said. “On the way we will pray and unite ourselves with people who suffered in the past and we are praying for people who are suffering for their faith today.”

The executive orders issued Aug. 6 direct the government to stop allowing foreign visitors to enter the United States on short‑term visas for the purpose of giving birth and impose a narrower limit on birthright citizenship after the U.S. Supreme Court struck down a broader attempt to end citizenship for children born to people in the country temporarily or unlawfully.

One executive order would end automatic birthright citizenship for the children of parents who are not U.S. citizens and engage in a commercial transaction or fraudulent activity to ensure the mother is inside U.S. territory to give birth. It also would end birthright citizenship for a child born of a parent considered an “alien enemy,” including members of terrorist organizations.

A second executive order titled “Ending Birth Tourism” authorizes federal departments to implement rules that prevent the entry of pregnant foreign women seeking to give birth in the United States and allow removal if they enter the country. The order refers to noncitizens entering the U.S. for the purpose of giving birth on American soil and efforts from a foreign national to coordinate such entries.

Under existing State Department guidance, consular officers can deny a B‑1/B‑2 visitor visa if they believe the applicant’s primary purpose is to give birth in the U.S. to obtain citizenship for the child.

Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC), criticized the birthright citizenship executive order in a statement to EWTN News.

“The Supreme Court has already spoken: birthright citizenship is guaranteed by the Constitution,” Gallagher said.

“This latest attempt by the Trump administration to circumvent settled law only creates needless fear and uncertainty for immigrant families,” she added. “Catholic social teaching calls us to uphold the dignity of every person and welcome the stranger — not seek new ways to exclude them.”

The USCCB has not taken a clear position on the executive orders yet, but it is monitoring how they are enforced and potential judicial proceedings.

“The USCCB supports the application of constitutional principles and the rule of law in a manner consistent with the God-given dignity of every human person,” USCCB spokesperson Chieko Noguchi told EWTN News.

“We’re reviewing the executive orders and will continue to monitor for administrative actions taken and possible judicial proceedings concerning their implementation,” she said.

In June, the Supreme Court ruled the 14th Amendment of the Constitution protects automatic birthright citizenship with few exceptions. The protection extends to children who are born to people who are in the country unlawfully.

Although the majority opinion did not directly address “birth tourism,” it did clearly say birthright citizenship applies to the children of parents who are “unlawfully or temporarily present” in the country.

The “birth tourism” concern appeared in the dissents authored by both Justice Samuel Alito and Justice Clarence Thomas.

Alito, in his dissent, wrote that he believed the majority’s opinion protects birthright citizenship to “the children of ‘birth tourists,’” though saying he does not not agree with the ruling.

Thomas wrote in his dissent that people have taken advantage of birthright citizenship through “birth tourism” and said there are companies that “collect large fees from wealthy foreigners to facilitate their trips to give birth in the United States.”

However, in the majority opinion, Chief Justice John Roberts wrote that words like “temporary” and “lawful” do not appear in the citizenship clause of the 14th Amendment: “For a simple reason: they did not matter.”

Ashley Feasley, a legal expert for the Immigration Law and Policy Initiative at The Catholic University of America, told EWTN News she believes the executive orders are “an attempt to undermine” the Supreme Court.

“Although they will almost certainly face legal challenge, in the interim they will place a profound burden on some of the most vulnerable migrants, pregnant women, and on the officers who work diligently to defend our borders,” she said.

“Requiring Department of Homeland Security officials to interrogate women, many of whom have legal visas, about their pregnancies, even turning them away from ports of entry without clearly defined criteria for doing so, risks harming both woman and unborn child and diverts DHS officers' attention from the vital missions of border security and trade facilitation,” Feasley said.

Legal challenges have not yet been filed.

Under the terms of the settlement agreement, first announced by Paxton’s office in May, Texas Children’s, the largest children’s hospital in the United States, said it would no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.

“This historic settlement is a resounding defeat for the radical gender ideology that has preyed on Texas children under the guise of ‘care,’” Paxton said in a press release Aug. 5.

Per the executed agreement, Texas Children’s “will pay a total of $10 million to resolve these claims,” with $8,576,000 going to the state of Texas. It will also fund, for five years, a detransition clinic offering free restorative medical care to patients who previously underwent such procedures. The clinic must open by the end of October.

“Texas Children’s has agreed to pay millions back to Texas,” Paxton said. “The detransition clinic, which is the first of its kind, must open within months. Activist doctors who harmed children have been fired.”

The agreement also required the permanent termination and revocation of privileges for five physicians who performed these interventions.

The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.

“This settlement sends an unmistakable message,” Paxton said. “If you put radical ideology over childrenʼs health, my office will go after you. We will continue to lead the way in stopping the far-left’s radical gender agenda.”

The settlement agreement resolves a yearslong investigation of the hospital by the DOJ and the state of Texas that began after whistleblower allegations surfaced claiming the hospital had continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.

The Justice Department said in May that the Houston-based hospital had agreed to pay millions in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for “pediatric sex-rejecting procedures.”

The federal government had alleged that the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.

Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.

In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.

Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.

Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.

Calling the settlement “historic,” Paxton said in May that it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”

According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”

The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.

“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.

Hicks returned to St. Patrickʼs Cathedral to serve as the principal celebrant at the profession of vows of the Sisters of Life on Aug. 6, the feast of the Transfiguration. The day also marked the six-month anniversary of his installation as archbishop of New York.

After only being able to celebrate Mass privately following surgery, “it was a great joy to be back at the main altar and to share that beautiful occasion with the Sisters of Life, their families, and friends,” Hicks wrote in a statement.

After returning from a pilgrimage to Rome in the beginning of July, Hicks was diagnosed with a detached retina in his left eye. He underwent surgery involving “a vitrectomy, two sutures to reattach the retina, and the insertion of a gas bubble,” to aid the healing process.

The surgery was successful, but the archbishop has been in a quiet recovery period since, he said.

“Thanks be to God, my eye and vision continue to heal from the surgery. I am deeply grateful for the excellent medical care I have received,” Hicks said. “Following doctors' orders, I have been taking things slowly during my recovery. As many of you know, that is not always easy for me.”

While the gas bubble is in his eye, Hicks shared he is unable to travel by airplane but will “gradually and carefully” add public Masses and other responsibilities to his schedule.

“I look forward to being with you more frequently in the weeks ahead,” he said.

“This period of recovery has also been a gift. It has provided more time than usual to sit quietly before the Lord in prayer. In the stillness, I have been reminded once again how much we all depend on Godʼs grace each day,” he wrote.

“During these weeks, I have also been praying for you and your intentions, and will continue to do so,” he said. “Please, also, continue to pray for me. Your prayers are the greatest gift you can offer me at this time, and I am deeply grateful for each one.”

“May the Lord Jesus, who healed the sick, restored sight to the blind, and brought hope to those in need, bless you with light, peace, and love,” he concluded.

Blanche, who is currently the acting attorney general nominated to replace former Attorney General Pam Bondi, made the commitment during a July 30 phone call with pro-life leaders, which was leaked online.

The nominee specifically said he intends to protect pro-life states from outside organizations that mail chemical abortion drugs into pro-life states where the drugs are illegal. Some states, such as New York and California, have enacted policies or laws to prevent prosecutions of abortionists who engage in that practice.

“If states have said we are … going to protect the unborn and we’re going to protect every life from the moment of conception, we’re putting practices and policies in place so that other states and other organizations can’t attack that and they can’t do things like they’re doing with mailing in mail-order drugs and things like that,” Blanche said on the call.

“It’s a process that takes a lot of time, and that’s why it’s been 19 months and we don’t have complete victory yet, but we will have victory and victory will be soon and it will be permanent and that’s the important thing [for] everybody [to] remember,” he said.

Blanche said this will be part of the administration’s efforts “to get permanent solutions so that the Dobbs decision becomes permanent in every single state.” The Dobbs decision reversed Roe v. Wade and allowed states to restrict abortion.

He said he is also working with agencies and the White House to reverse “the pro-abortion work” of former President Joe Biden’s administration.

To be elevated to the position officially, Blanche needs to be confirmed by a simple majority in the Senate.

Kansas voters reject referendum

Voters in Kansas overwhelmingly rejected a referendum that had support from pro-life leaders in the state, with 61.4% opposed and only 38.6% in support of it.

The referendum itself was not about abortion. Rather, it would have made the state’s Supreme Court justices democratically elected. In 2019, the Kansas Supreme Court ruled that the state constitution guarantees a right to abortion, and pro-life advocates saw the proposed change as an opportunity to combat that interpretation.

Kansans for Life Executive Director Peter Northcott told “EWTN Pro-Life Weekly” on July 30 that the Kansas Supreme Court “is one of the reasons why abortions have tripled over the last five years” and the amendment would have allowed “the opportunity to have a fair day in court.”

3 Planned Parenthood locations in Michigan shut down

Planned Parenthood of Michigan announced it will close three locations, citing a loss in federal funding as the cause. The locations closing are in Lansing, Livonia, and Warren.

“We have to reshape how we deliver care so Planned Parenthood of Michigan can continue serving patients for generations to come,” Paula Thornton Greear, president and CEO of Planned Parenthood of Michigan, said in a statement.

“That means concentrating our resources at regional access points and procedural sites and continuing to expand virtual care across Michigan,” she said.

Chemical abortions in Missouri

A Planned Parenthood affiliate in Springfield, Missouri, has begun to offer chemical abortions at its location.

Sam Lee, the executive director of Campaign Life Missouri and a Catholic deacon, called the development “very distressing news” in a statement.

“Because of the passage of the amendment in 2024 and the ruling by Judge [Jerri] Zhang last month, it’s clear that Planned Parenthood is greatly expanding their abortion activity, and it wouldn’t surprise me if they start doing abortions at even more clinics in Missouri,” he said.

Lee said this news shows that it is “essential” that the people of Missouri pass Amendment 3, which would repeal the 2024 referendum that established a state-level constitutional right to abortion.

The Harford County Sheriff’s Office said Deacon Kenneth Goedeke was arrested after arranging a meeting with what he believed was a 15-year-old boy.

Harford County Sheriff Jeff Gahler said in an official statement on Aug. 6 that the 45-year-old Goedeke had been communicating with an undercover detective rather than an underage boy. He was charged with two counts of soliciting a minor.

Gahler in the statement said he was “angry” and “disgusted” but added that he was “deeply thankful” to detectives for “intervening before a child was harmed.”

In a separate statement on Aug. 6, the Archdiocese of Baltimore confirmed Goedeke’s arrest and said it had “removed Goedeke’s faculties to function as a deacon and suspended him from ministry and employment” pending the results of the investigation.

The archdiocese said the charges were “not related to anyone at the parishes or schools” where Goedeke served. He was ordained as a deacon in 2023, the archdiocese said, and he passed a “thorough employment screening” including background checks and a fingerprint criminal history check.

In his statement, Gahler expressed “anger and resolve, and an unwavering commitment to the safety of our children.”

He urged parents to talk to their children not only about Goedeke’s arrest but “about the broader dangers posed by trusted adults who misuse their positions and by online predators who target our youth.”

Under Maryland law, Goedeke faces up to 30 years in prison and fines of up to $75,000.

Oklahoma established a charter school system in 1999, which provides public funds for privately run K–12 schools to which parents can send their children instead of a public school operated by a school district. The law only allows “nonsectarian” applicants, which prevents any participation from schools that have a religious identity.

In 2023, the Oklahoma Statewide Charter School Board (SCSB) approved an application from a proposed Catholic charter school — St. Isidore of Seville Catholic Virtual School — which led to a legal challenge from Oklahoma Attorney General Gentner Drummond, who opposed religious charter schools.

The Oklahoma Supreme Court sided against the school, finding that charter schools are public schools and that public schools must be secular. St. Isidore appealed this to the U.S. Supreme Court, but that resulted in a 4-4 deadlock with no majority opinion because Justice Amy Coney Barrett had a conflict of interest and recused herself.

Amid no clear guidance from the federal courts, a Jewish organization — National Ben Gamla Jewish Charter School Foundation — filed an application to set up a charter school, which was denied. The group, represented by lawyers at the Becket Fund, filed a new lawsuit and asked a federal district court to require the SCSB to consider religious applicants.

“Oklahoma makes room in its charter program for schools of all shapes and sizes, from those focused on science and fine arts to language immersion and classical education,” Daniel Chen, a Becket attorney representing the Jewish foundation, said in a statement.

“The one it refuses to make room for is a faith-based school,” Chen added. “That is religious discrimination, plain and simple, and the state deserves a failing grade for it.”

Chen told EWTN News that Becket is asking the federal court to immediately allow National Ben Gamla Jewish Charter School Foundation to set up a charter school, citing U.S. Supreme Court precedent that requires government programs to allow religious institutions the same access as secular institutions.

“They’re private actors,” he said. “And because they’re private actors, they cannot be excluded from participating in a public benefits program.”

Chen said the federal district court is not bound by the precedent of the Oklahoma Supreme Court because that is a state court, so it could rule in favor of the school. He also said if the case goes to the U.S. Supreme Court, he hopes Barrett can weigh in to break the 4-4 deadlock.

“We’re hoping that [for] our case, there wouldn’t have to be any recusals,” he said.

School board’s hands are tied

Although the charter school board denied the application from the National Ben Gamla Jewish Charter School Foundation, one of its lawyers at First Liberty Institute explained to EWTN News that its hands are tied by the statute and the Oklahoma Supreme Court’s decision.

“They’re following that order,” said Hiram Sasser, executive general counsel for First Liberty and the lawyer representing SCSB. “But [they] would be happy if the federal court didn’t [require the school board] to engage in that kind of discrimination.”

Sasser said the SCSB does not want to exclude an applicant “simply because it’s religious” and would rather evaluate applicants “just based on the merits.” But he said the order “makes them exclude religious schools just because they’re religious.”

“They want to maximize all of the various choices and opportunities for parents,” he added.

Sasser said he hopes the question goes to the U.S. Supreme Court again so “we’ll get an answer — a real answer.” He said it would provide more clarity for the school board, which “needs an answer.”

John Meiser, director of the Lindsay and Matt Moroun Religious Liberty Clinic at the University of Notre Dame and the lawyer who represented St. Isidore at the Supreme Court, told EWTN News that the question ultimately comes down to whether charter schools are private or public institutions.

In Oklahoma, he said charter schools “are called public schools” and that label “introduces a confusion that I don’t think would be present if they chose any other word.”

He said Supreme Court precedent is clear that religious institutions must have equal access to government programs available to private institutions, but if a charter school is a “government school,” that “doesn’t apply” because the government “doesn’t and can’t run religious schools.”

In spite of the label, Meiser said charter schools in Oklahoma are “formed and designed and run by private groups” and people who work there “are private employees.” He said the structure “looks just like a government contract” and funding from the government “doesn’t turn all those private contractors into the government itself.”

“The dispute is really just about, ‘Well is a charter school in some way different?’” he said.

Although Meiser said he is not aware of any ongoing Catholic efforts to recreate a charter school, he said that a Supreme Court ruling in favor of the National Ben Gamla Jewish Charter School Foundation’s constitutional arguments for equal access “would presumably apply to all religious operators of schools, and so it would open the door to a Catholic charter school or other religiously based charter school.”

Attorney general stands firm

Drummond, who remains Oklahoma’s attorney general, is standing firm in opposing the creation of religious charter schools and is fighting against National Ben Gamla Jewish Charter School Foundation’s efforts.

"This matter was resolved when the state Supreme Courtʼs ruling to prevent taxpayer funded religious charter schools was upheld by the U.S. Supreme Court last year,” Leslie Berger, press secretary for the attorney general’s office, told EWTN News.

Drummond has also criticized the charter school board in public statements surrounding this legal battle in March, accusing the SCSB of “playing politics with the taxpayers' money” and alleged it “manipulated the record [about why National Ben Gamla Jewish Charter School Foundation’s application was rejected] to make that lawsuit easier to lose — not win.”

"A state agency that deliberately hobbles its own legal position is not doing its job — it is betraying Oklahoma taxpayers,” he said. “I will not allow that.”

Drummond has garnered support from the American Civil Liberties Union (ACLU) and the Freedom From Religion Foundation (FFRF) for opposing the creation of religious charter schools.

Attorneys for FFRF are representing seven Oklahomans who oppose their tax money being used to support religious charter schools.

“The federal court should rule according to constitutional principles,” FFRF Co-President Annie Laurie Gaylor said in a statement. “A religious public charter school has no place in our secular public education system.”

It’s unclear when the federal court will issue its ruling, but National Ben Gamla Jewish Charter School Foundation has asked the judge to issue a preliminary injunction against the state so it can begin operating a school while the litigation plays out.

Speaking with “EWTN News Nightly” in an Aug. 5 interview with anchor Veronica Dudo, Colleen De Vos recounted the final months of her father’s life. He died through Canadaʼs medical assistance in dying (MAID) program in 2023 at age 85 after being diagnosed with terminal chronic obstructive pulmonary disease (COPD).

“My father wasnʼt very forthcoming with his intentions, unfortunately,” De Vos said. “We did see some very fragile moments during the course of his illness.”

As his condition worsened, De Vos said her family worked to arrange hospice or in-home palliative care, believing those services would provide the compassionate support he needed.

“We were advocating very strongly for hospice care or at-home palliative program,” she said. “He seemed to agree with that.”

But the familyʼs efforts were unsuccessful.

“He was turned down on two occasions, deeming that his diagnosis wasnʼt enough to warrant hospice care,” De Vos said. “That was a surprise to us because we could see he was deteriorating very quickly.”

Instead, she said, a nurse practitioner overseeing his care at home spoke privately with her father about pursuing MAID as his symptoms worsened.

De Vos said the contrast between accessing hospice and obtaining assisted suicide was striking.

“The irony of the availability of MAID that could be arranged very quickly ...  sidelined us very much,” she said.

She recalled receiving “literally the cardboard box in the mail” containing the drugs and supplies needed for the procedure.

“Obtaining [hospice care] was very difficult,” she said. “And this was very simple.”

On the day her father was scheduled to die, De Vos said the family finally learned that a hospice bed had become available.

She called it “very heartbreaking” that he declined the hospice bed.

“I think he proceeded because of his loss of hope,” she said. “We absolutely were prepared to provide him with round-the-clock care.”

Religious freedom challenge in New York

De Vos' story comes as Catholic ministries in New York are challenging the stateʼs new assisted suicide law in federal court.

Speaking on Aug. 5 with “EWTN News Nightly,” Adele Keim, senior counsel at Becket Fund, said New Yorkʼs law differs significantly from those in states such as Oregon and Washington.

“New York has created an opt-out law,” Keim said. “The presumption is youʼre in unless you opt out.”

While some providers may decline to prescribe or administer the lethal drugs, Keim argued that Catholic ministries are still required to participate in other aspects of the process.

“You canʼt opt out of your obligations to counsel patients about assisted suicide and the ‘benefits’ it would provide,” she said. Nor can Catholic providers refuse to refer patients elsewhere if they object to assisted suicide on religious grounds, she said.

Keim said those requirements prompted the Dominican Sisters of Hawthorne and other Catholic ministries to seek relief in federal court.

Hope, dignity, and the court’s decision

She also spoke with hope in a federal judgeʼs decision to temporarily block New York from enforcing the law against the Catholic plaintiffs while the case proceeds.

“The right to assisted suicide is not a fundamental right,” Keim said, noting that both the U.S. Supreme Court and New Yorkʼs highest court have ruled there is no constitutional right to assisted suicide. “But... there is a fundamental right to religious freedom.”

According to Keim, the injunction ensures the state cannot enforce the law against the Catholic ministries while their constitutional claims are considered.

The Catholic Church teaches that assisted suicide and euthanasia are gravely contrary to the dignity of the human person while encouraging compassionate palliative and hospice care that accompanies patients through natural death.

De Vos said she hopes lawmakers instead “think about the sacred gift of life that we are given by God,” adding: “I donʼt believe that itʼs up to the lawmakers... to give someone the autonomy to end their life.”

Eight Florida bishops, representing all six dioceses in the state, signed the Aug. 5 letter. They “urgently” asked Sen. Rick Scott, R-Florida, and Sen. Ashley Moody, R-Florida, “to bring about the passage of S. 4814.”

The legislation will “offer certainty to our Haitian brothers and sisters in the short-term, while also working toward broader legislative reforms that include opportunities for long-time residents of our communities to regularize their status,” they wrote.

The U.S. House of Representatives advanced the bill that would extend TPS for Haiti through 2029 in April, and the measure has stalled in the Senate.

The bishops further expressed “deep pastoral concern in response to the current state of our immigration system and the human realities involved.”

“The situation is especially daunting for hundreds of thousands of Haitians, Venezuelans, and others who have been relying on temporary protected status (TPS) to live and work lawfully in the United States,” they said.

“So many of these families are left without any legal status or a way to support themselves, all while returning to their country of origin remains unsafe, impractical, and unreasonable because of the ongoing conditions there.”

The letter follows Miami Archbishop Thomas Wenski’s previous call for “compassionate” immigration protections for Haitians with TPS upon expiration of their automatic work‑permit extension on July 27.

Following the expiration, Wenski traveled to Washington, D.C., to meet with lawmakers and advocated on behalf of the estimated 353,000 Haitian nationals who hold TPS status in the U.S.

Additional call for broader immigration reform

The bishops also called for broader immigration reform, citing Pope Leo XIV’s message on the 250th anniversary of the nation’s founding.

The Holy Father said “those who have arrived seeking freedom, opportunity, and a place to belong have helped to shape the nation’s character.” He added: “To receive them into the nation with compassion and generosity is not only an act of charity but also a recognition of the dignity that belongs to every human person.”

“We do not ask you to commit yourselves to immigration reform as a rejection of the national interest but as a means of promoting it,” the bishops said.

“Beyond even the positive economic and social contributions made by immigrants, including those in our own state of Florida, the considerations warranting meaningful improvements to our immigration system are profoundly moral in nature,” they wrote.

“The Catholic Church remains committed to working with you and your colleagues in Congress to bring about bipartisan reforms of our immigration system. Please be assured of our prayers for you and your service to our nation in this 250th year of its independence,” they concluded.

The destructive episode at St. Rita Roman Catholic Church in the neighborhood of Long Island City in Queens occurred on Aug. 1 when a man jumped a fence around the courtyard of the parish and smashed a statue of the Virgin Mother with a hammer.

Photos of the attack showed the statue of Mary knocked off its pedestal and in pieces.

The Brooklyn Diocese said in a news release that the New York Police Department is investigating the incident as a hate crime. A diocesan spokesman told EWTN News that no arrests had yet been made in the case as of the morning of Aug. 6.

The diocese said the attack was the fourth of a series of incidents of vandalism at the parish since 2024. In previous attacks vandals smashed a stained-glass window and defaced statues of both St. Francis of Assisi and St. Jude.

Numerous other New York-area parishes have also been vandalized in recent years. Among them was an October 2024 incident at St. Thérèse of Lisieux Church in Brooklyn in which a man vandalized two statues, one of the Blessed Mother and one of St. Thérèse of Lisieux.

Similar incidents occurred at other churches in 2023, including at two parishes also located in Brooklyn. A February 2024 report by the Family Research Council found an uptick in hostility and vandalism against churches in the U.S., particularly Catholic parishes. 

In January, New York State Sen. Jessica Scarcella-Spanton called for increased security for churches after multiple crimes at Catholic parishes on Staten Island.

Church, the state senator said at the time, “is a place of peace and reflection; nobody should feel unsafe where they pray.”

Recent data from the Vienna-based Observatory on Intolerance and Discrimination Against Christians in Europe, meanwhile, showed that church arson attacks across Europe nearly doubled in 2024.

The fire attacks were part of a broader surge in anti-Christian hate crimes that included 274 personal assaults against Christians and the killing of a 76-year-old Spanish monk, according to the report.

As announced by the Holy See on Aug. 6, the pontiff also accepted the resignation of Archbishop Roberto Octavio González Nieves, OFM, who has led the archdiocese since 1999.

González concludes nearly 30 years of service

González concludes his service in Puerto Rico having led the archdiocese through challenging times, including Hurricane María in 2017 and the COVID-19 pandemic.

He was ordained a Franciscan priest in 1977 and served as auxiliary bishop of Boston before becoming bishop of Corpus Christi, Texas. Notably, he replaced Bishop René Gracida at Corpus Christi, who signed his name to a “filial correction” criticizing Pope Francis’ 2016 encyclical Amoris Laetitia.

Assigned to Puerto Rico by St. John Paul II, in 2023 González was honored with the Spirit of Francis Award by the Catholic Extension Society in recognition of his service in helping Puerto Rico recover from Hurricane María.

Bishop Ramos: A theologian with pastoral work

Ramos was born in Maunabo, Puerto Rico, on Dec. 15, 1952. After completing studies in biology and theology in Puerto Rico, Mexico, and Rome, he was ordained a priest for the Diocese of Caguas in Puerto Rico in 1983.

After more than 20 years as a parish priest and professor, he was named bishop of Fajardo-Humacao in 2008. He was transferred to Caguas in 2017 and was subsequently nominated as president of the Puerto Rican Episcopal Conference.

Verret and her husband, Ryan, have for years run the marriage ministry Witness to Love; in 2024 Pope Francis named them as consultants to the Dicastery for the Laity, the Family, and Life.

Since 2012 the Verrets have used that ministry to reach both engaged and married couples in a variety of formats. And their work has occurred amid an encouraging shift in U.S. marriage culture: declining divorce rates for new marriages.

Data compiled by the Institute for Family Studies shows that couples who married in the 2010s have markedly lower divorce rates than couples who married in earlier decades.

That trend has been part of an overall decline in divorce since roughly the 1980s onward: While 30% of first marriages in the 1970s ended in divorce after 10 years, just 18% of first marriages from 2010–2012 did so, with the divorce rate for the rest of the latter decade remaining roughly similar so far.

Mary Rose Verret told EWTN News there’s “not a lot of data” to indicate reasons why that rate is trending downward. Yet some of the explanations, she said, could be that people “are taking marriage a little more seriously” and are entering into the institution more prepared.

She said that half of the work of their ministry involves engaged or recently married couples, while the other half is with couples who have been married longer and who serve as mentors of younger husbands and wives.

When looking to keep divorce rates low, Verret said, ministering to those who have been married for years is just as critical a component as preparing couples for marriage.

“The more we can do to strengthen existing marriages, that’s what going to lower the divorce rate and increase the number of happily married couples that are really being witnesses,” she said.

The beginning point, meanwhile, is close to home, she said: “Start with your own marriage. Start with investing in your church community. Invest in your diocese.”

“There’s nothing more important than preparing the next generation of couples and families,” she said.

The 50% divorce myth

A pop culture talking point for years has been the contention that half of all marriages will end in divorce. Yet the Institute for Family Studies argues that that statistic is outdated, having been popularized “during the heyday of hippies through the MTV era” amid massive shifts in the institution of marriage.

Decades of data, on the other hand, indicate that only first marriages that began in the 1970s had a more-than-50% likelihood of ending in divorce by their 50th anniversary. In the 1950s the rate hovered around 30%; in the 1960s it was slightly over 40%.

Other decades thus far have trended higher or lower, though none have topped 50%.

Grant Bailey, the deputy director of the Get Married Initiative at the Institute for Family Studies, told EWTN News that the decline of divorce rates from their peak in the late ‘70s and early ‘80s can be explained in part by “later marriages.”

“The divorce revolution of the 1960s and 1970s saw rising divorce rates across the board, with the highest divorce rates among couples who married in their early 20s,” he said. “Adults began marrying later, bringing lower divorce risks, and as a result we saw the aggregate divorce rate fall from the 1980s onward.”

Yet more recent data show divorce rates trending downward “regardless of what age couples marry.” Later marriages, he said, “no longer explain why divorce rates are falling.”

Peter and Sheila Oprysko, the North America secretariat ecclesial team of Worldwide Marriage Encounter, said declining divorce numbers are in part due to a greater “intentionality” about marriage among younger people.

“We know that people are getting married later in life,” Peter told EWTN News. “So when they make a decision, they’ve spent the time living with it, thinking it out, and coming out in the end with it. So there’s a more permanent decision there.”

Sheila said many young Catholic couples getting married today are “coming back to the Church” with a greater awareness of its implications.

“They’re understanding what our faith is, and they’re beginning to understand marriage is a sacrament,” she said.

Marriage Encounter advertises itself as a “marriage enrichment program.” Peter said the program itself is “not a crisis hotline” for marriages but one that helps husbands and wives develop a “lifelong communication framework” that actually prevents crises from arising in the first place.

He said that the statistics of successful marriage “don’t happen by accident.”

“They happen when couples invest in their relationship and learn the skills to communicate deeply,” he said. Marriage advocates in recent years are “seeing a greater intentionality in nourishing that commitment,” he said.

Sheila said the program teaches not just communication but prayer as a couple. “They also have a community (of married couples) afterward, too, so they realize they have even more support.”

Though divorce numbers are promising, overall marriage rates remain anemic in recent decades. A Heritage Foundation report in May found that over the past 50 years, marriage rates have declined from more than 90% of Americans having married by ages 30-35 in 1962 to 55% as of 2025.

In October, the Vatican will host a meeting of bishops focused on marriage and childbearing, among other issues. The Dicastery for the Laity, the Family, and Life said discussions will include “walking with families in complex situations” such as “abandonment, separation, and divorce.”

Worldwide Marriage Encounter was recognized by the Vatican this year as an official international association of the faithful, Peter Oprysko told EWTN News. Peter and Sheila attended the reading of the decree in Rome and afterward had an audience with Pope Leo XIV.

At the event, both Cardinal Kevin Joseph Farrell and Pope Leo XIV “talked about the importance of marriage, for the family and for the Church,” Sheila said.

Though the decline in divorce is a welcome development for marriage advocates, Bailey said the “at least some of the decline in divorce rates is due to a more select population,” which he called “the admittedly dark side to an otherwise positive finding.”

“Fewer adults are getting married today, but couples who do marry appear to be more committed than those from recent decades,” he said. He said the public should be taught that “a successful marriage is not a coin toss and that it is possible to form a stable and happy family life in the present day.”

Ryan Verret argued that in his extensive writings on the topic, Pope John Paul II positioned marriage and family as a counterrevolution to destructive modernist tendencies.

“Maybe in some ways we’re in the counterrevolution now,” he said. “There definitely seems to be a substantial movement of young people coming back to faith and things that are transcendent.”

Sheila Oprysko said that married couples should treat their marriage like anything else that needs regular upkeep to stay healthy.

“You bring your car in for maintenance,” she said. “Priests go on for retreat once a year. You do something for yourself spiritually. You’ve got to do something for your marriage as well.”

Peter Oprysko argued that marriage advocates “can’t be complacent” even as divorce trends look promising. “We have to keep reaching out,” he said. “We’re trying to change the narrative.”

Mary Rose Verret, meanwhile, stressed that husbands and wives in happy, thriving unions need to serve as vital witnesses to a culture in need of healthy marriage.

“If you don’t see happy married couples around, you’re not going to want to get married,” she said.

“If we get it right, the marriage rate will go up and the divorce rate will go down,” she said.

“The Voting Rights Act of 1965 emerged from the sacrifices and perseverance of countless individuals who worked to secure the fundamental right to vote, particularly for communities of color that had long faced discrimination and exclusion,” said Bishop Daniel E. Garcia, chair of the USCCB Subcommittee for the Promotion of Racial Justice and Reconciliation.

The USCCB issued the statement on Aug. 5, one day before the anniversary. The Voting Rights Act was enacted to combat Jim Crow laws that were designed to disenfranchise Black Americans.

“For decades, the U.S. bishops have advocated for the right of eligible citizens to participate fully in public life, including the protection of voting rights,” said Garcia, bishop of Austin, Texas. “We encourage all citizens to exercise their right to vote and urge policymakers to safeguard voting rights and promote fair representation for all.”

“Today is also an occasion to remember the hard-won history of voting rights in our country, and to recommit to the work which remains,” he added.

Garcia also said in his statement that “today, many communities of color worry about how recent developments will impact their fair representation and future participation in the democratic process.”

Recent developments could affect fair district maps, equal representation, and long‑term participation in elections. One development includes a 2013 Supreme Court decision, which ruled unconstitutional a provision of the Voting Rights Act that required certain states to obtain federal approval to change voting laws if that state had a history of disenfranchising voters.

Another development included a 2020 ruling that upheld Arizona election laws that required voters to cast ballots in their assigned precincts and banned people from submitting another person’s ballot (unless that person is a family or household member).

Rulings in 2023 and 2026 addressed racial gerrymandering, which is illegal under the Voting Rights Act. The 2023 ruling found a 2023 Alabama congressional district map to be illegal for not having any Black-majority districts and the 2026 ruling struck down Louisiana maps for relying too much on race in crafting districts.

Although racial gerrymandering is illegal, federal law does not prohibit partisan gerrymandering.

Garcia quoted Pope Leo XIV’s encyclical Magnifica Humanitas, saying the bishops “affirm the value of democracy ‘insofar as it guarantees the effective participation of citizens’ as a reflection of their dignity.”

“May we continue to work together for the common good and for a society in which all citizens are able to participate fully and faithfully in our democracy,” Garcia said.

In the address, Coakley drew a clear distinction between authentic patriotism and distorted nationalism, emphasizing that true love of country must be rooted in virtue. “Patriotism is not first and foremost a political virtue; itʼs a religious one,” he said at the Aug. 4 dinner, which opened the 144th Knights’ convention at the Gaylord Rockies Resort and Convention Center.

The archbishop of Oklahoma City, a fourth-degree member of the Knights of Columbus, said patriotism naturally “flows from the Fourth Commandment,” which commands honor toward one’s mother and one’s father. He said “it can rightly be understood as a form of familial love extended outward.”

Coakley cited St. Thomas Aquinas’ writings on piety from the “Summa Theologica,” in which the theologian explained the duties that one has for his or her nation, comparing them to the duties owed to one’s parents.

"The principles of our being and government are our parents and our country that have given us birth and nourishment,” Coakley quoted from the “Summa.” “Consequently, man is chiefly debtor to his parents and his country, after God. … Just as it belongs to religion to worship God, … so it belongs to piety in the second place to give honor to our parents and to our country.”

The archbishop explained that a person owes unique debts to family that he or she would not owe to a stranger “not because our family is objectively more valuable than other people, but because of the unique relationship we have with them.”

“So too, patriotism is a recognition of a similar debt of gratitude owed to our country — a debt of gratitude,” he said. “It is not a claim that our nation is superior to every other nation on earth. It is a claim that this nation, with all its imperfections, is the one through which God chose to give us life, language, liberty, and the countless ordinary gifts that make everything in our lives possible.”

This virtue, Coakley said, applies to “all people of every nation” and cited the Catechism of the Catholic Church: “The love and service of oneʼs country follow from the duty of gratitude and belong to the order of charity.”

Catholic patriotism

The archbishop said a proper Catholic understanding of patriotism is not “blind allegiance” or “some sort of tribal pride” but rather “gratitude,” which is “the same virtue that should animate a son toward the mother who raised him.”

“The Church has never asked us to love our country instead of loving God or to love it more than we love the truth,” Coakley added. “She has simply recognized that what most people already know: that we owe something real to the place that gave us life and that ignoring this debt is a form of ingratitude.”

He said most people “do not choose our country,” just as they do not choose their parents, but “our country has shaped so much of who we are” for better or for worse, and that “none of this is accidental” but instead “divine providence.”

“Our Heavenly Father positioned each of us at this moment in these circumstances and in this place where we find ourselves for a reason,” Coakley said. “Our love of country and our desire for it to be more just and more perfect is not merely sentiment. Itʼs a participation in Godʼs providential plan for our lives and the lives of those who will come after us.”

Patriotism vs. nationalism

“A love of country can go wrong and go wrong badly,” Coakley said. Patriotism “is not the same as nationalism,” Coakley said.

“Patriotism, as the Knights of Columbus have always understood it, is not a matter of uncritically affirming everything our country has done in its history, excusing its injustices, or treating its power or prestige as ends in themselves. Nationalism, by contrast, tends to elevate the nation to the status of an idol, something owed a total and unconditional loyalty that properly belongs only to God. It resents correction. It rejects the suggestion that the nation could ever be wrong.”

“Patriotism, by contrast, is more like the love of a good son for his mother,” Coakley said. “He honors her. He defends her. He is grateful to her. And precisely because he loves her, he also tells her the truth when she has strayed and he works to help her become the woman God intended her to be.”

He said a patriot can “grieve his countryʼs sins without ceasing to love his country,” which is “often the clearest sign that love is real.” He said patriotism and Christian conscience “were never meant to be enemies.”

“Love of country should impel us toward peace, toward justice for the poor and the vulnerable, and toward the kind of civic friendship that has always been harder to sustain than either indifference or tribalism, which today often takes the form of an extreme partisanship,” he said.

In practice, Coakley said this means voting with a properly formed conscience, being engaged civilly, and being there for one’s neighbors. For some, he said, it has meant “risking your lives in the uniform of your country.”

The archbishop warned that patriotism is sometimes neglected or treated with suspicion and encouraged Catholics to instill properly ordered patriotism into their children and grandchildren.

“We are called to love our country,” he said. “Honor your country as you honor your parents with gratitude, with loyalty, and with honesty that never mistakes flattery for love. Put God first and let your patriotism flow from that priority rather than compete with it.”

Patriotism is one of the four pillars of the Knights of Columbus, with the other three being charity, unity, and fraternity.

Results from the Missouri Secretary of State’s office on Aug. 5 showed 83% of voters rejecting Amendment 5, which if passed would have reduced and eventually eliminated Missouri’s income tax while allowing lawmakers to expand sales taxes.

Missouri’s four Catholic bishops in July had urged voters to consider “the moral principles that should guide us in pondering any tax proposal.” They had warned that the “most vulnerable” of the state’s residents could face undue burdens if sales taxes increased there.

The bishops had acknowledged that supporters of the income tax repeal had “a sincere desire to promote the long-term prosperity” of Missouri. But such aims should be “weighed alongside the potential effects on those who are most vulnerable,” they said.

The measure had been touted by state Republicans including Gov. Mike Kehoe, a Catholic, who said after the ruling’s defeat that the measure’s advocates “made the case that Missouri should think boldly about its future, challenge the status quo, and pursue policies that make our state more competitive.”

“I remain committed to working with the General Assembly in the years ahead on ways to continue cutting taxes, growing our state’s economy, and pursuing conservative policies that help Missouri families keep more of what they earn,” the governor said.

Advocates, meanwhile, hailed the defeat of the measure. The Washington, D.C.-based Institute on Taxation and Economic Policy described the measure in a blog post as “a blank check to raise or expand sales taxes,” one the group said would “enable enormous income tax cuts for the state’s wealthiest households.”

Voters who rejected the measure “set a positive example for states around the country, turning away from what would have been one of the most damaging tax policy changes in any state in recent years,” the group said.

The Catholic fraternal organizationʼs annual convention is being held Aug. 4–6 in Denver. It includes Masses, prayer services, an awards session recognizing member and council achievements, and a summary of the organizationʼs annual report.

The event, focused on the order’s principles of charity, unity, fraternity, and patriotism, opened with Mass celebrated by Archbishop James Golka of Denver along with dozens of bishops, hundreds of priests and deacons, and thousands of Knights and families.

In his homily, Golka shared his personal relationship with the Knights, as he is a fourth-degree Knight, his six brothers are Knights, and his late father was a Knight. In 2021, the year Golka was named bishop of Colorado Springs, his family was named Family of the Year by the Knights of Columbus Nebraska State Council.

“The Knights of Columbus exists to help our men grow in their faith, and they sure did for my dad,” Golka said.

“God wants the Knights of Columbus to help him care for his children. God wants the Knights of Columbus to help carry out Godʼs purposes. God wants the Knights of Columbus to live for God and Godʼs purposes, not ours,” he said.

“And when we do that, we care for the people of God,” he said.

“The Knights of Columbus empowers Catholic men to live their faith and serve their family, parish, community, and country,” he said.

“But I think if I step back and look at the Knights of Columbus, along with many other apostolates doing such good work, I think weʼre all part of a bigger mission. The Knights of Columbus exist because God wants his world back,” he said.

In order to further this mission, we must “listen to God” and “beg God for clarity,” Golka said.

“He already has a plan for the Knights of Columbus. He has a plan for your council. He has a plan for your marriage and your family. We need to be experts in listening to him so we know what his plan is,” he said.

“And brothers and sisters, whenever I look at Jesus to find out his plan, he is never anxious. He is never afraid. Heʼs excited to show us who he is,” Golka said.

Supreme Knight presents Knights’ annual report

During the convention, Knights and observers also gathered for Supreme Knight Patrick Kelly’s presentation of the Knights’ report on Aug. 4, which highlighted the Knights’ work aiding the most vulnerable, and its growing membership.

“Just as Christ came to serve, we devote our lives to serving others, especially the vulnerable,” Kelly said. “All of our charity reflects the love of God. It’s a charity that evangelizes.”

Kelly’s address included a comprehensive summary of the Knights of Columbus’ work over the past year, highlighting initiatives that have advanced the mission of the organizationʼs founder, Blessed Michael McGivney.

“We are not just another charitable organization. We are not a social club,” Kelly said. “We are a global brotherhood of Catholic leaders and we are united in Jesus Christ. He is the true source of our strength. And as we reflect on our service over the past year, we give all the glory to God.”

“Last year, our brother Knights devoted more than 48 million hours to volunteering,” Kelly said. “Thatʼs 130,000 hours of volunteer service every day. And around the world, we donated more than $200 million. And thatʼs a new record.”

Addressing some of the specific efforts, Kelly shared that “California Knights delivered more than 800 wheelchairs to the Philippines last year, and through this program, weʼre serving refugees fleeing war, soldiers injured in the line of duty, and children with nowhere else to turn.”

“We also serve children who need a warm jacket to get through the winter, and our Coats for Kids program is growing faster than ever. Last year, we gave more than 300,000 coats to children in need. Thatʼs the most ever,” he said.

He also detailed the Knights’ work aiding those affected by natural disasters, including the earthquakes in Venezuela in June and those in Jamaica.

Kelly discussed the growing number of men joining the Knights and how the organization is reaching new groups.

“More than 2.2 million men now count themselves as Knights of Columbus, and last year we welcomed more than 105,000 new members. Thatʼs the most growth weʼve had in more than a century since the surge that followed the first world war,” he said.

“Last year, 15% of new members who joined in the United States and Canada were Hispanic, and our commitment to Latino communities has never been stronger,” he said.

“Father McGivney also wanted to reach young men. The fastest-growing group of Knights is men under the age of 35. And we continue to reach young men during their college years. We now have more than 37,000 college Knights at 320 college councils,” he said.

Looking ahead, the Supreme Knight also shared new initiatives by the Knights intended to continue McGivney’s mission and further guide the fraternity’s members.

“For years, weʼve heard … from Knights about the need for a retreat for men,” Kelly said. The Knights responded by creating “Heart of the Gospel” in collaboration with ACTS XXIX.

“It gives councils everything they need to hold a retreat for the men of the parish,” Kelly said. “This retreat will help you grow in your faith so you can witness to others.”

To advance Knights’ faith, the Knights of Columbus also launched “Cor,” a small-group program “to give young men exactly what they are looking for — a community centered in Jesus Christ.”

He also announced a new video series, "Encountering the Poor,” which is in partnership with Denver-based Christ in the City, to better equip Knights to serve the homeless.

Supreme Knightʼs Awards Session

To acknowledge the works of the fraternity councils, more than 2,100 Knights and their families also gathered for the Supreme Knight’s Awards Session.

Presented by Kelly, the awards recognize individual Knights, councils, assemblies, and jurisdictions throughout the world who have carried out McGivney’s mission.

The annual Blessed Michael McGivney Medal went to Father Robert F. Higgins, who serves as the parochial vicar of St. John Neumann Parish in Columbia, South Carolina, the South Carolina Knights of Columbus district friar, and the South Carolina Knights of Columbus state chaplain — a role he has held for 19 years.

Following in the footsteps of McGivney, Higgins is the diocese’s first vicar of prisons, ministering in four federal prisons, 24 state prisons, and 48 county jails.

Other winners included a council in Ivano-Frankivsk, Ukraine, which won “Faith Program of the Year” for coordinating a pilgrimage to Poland for the more than 45 widows and orphans of Ukrainian men who died defending their country.

Kelly also awarded “Family Program of the Year” to a council in the Philippines, recognizing its work restoring the marriage of 18 couples, who were previously only civilly married or living together unwed. The council worked to bring the couples to full communion with the Church through the sacrament of matrimony.

Kelly honored a council in Carbonear and Labrador, Newfoundland, as the “Community Program of the Year” for aiding 50 firefighters and volunteers during the 2025 Kingston, Newfoundland, wildfire.

Judge Heather Cooper said in a July 28 decision in U.S. Bankruptcy Court that a committee of abuse victims could seek compensation from the reportedly “hundreds of millions of dollars” tied up in diocesan parishes and other assets.

Memorandum of Decision - 7/28/2026

The diocese had argued in part that opening those assets to legal proceedings would require “substantial” litigation “against over 64 defendants” linked to the diocese, though Cooper said that the federal bankruptcy process helps “streamline” such legal disputes.

Attorneys for the diocese also argued that the parishes in general “were built with funds raised by the parishioners” and that their current financial assets “are limited for the specific charitable, religious, and educational purposes” established by the parishes themselves.

The judge said that “more clarity” about the extent of diocesan property “could help the ongoing efforts” to reach a final settlement in the case. The Burlington Diocese filed for bankruptcy in 2024 amid large numbers of abuse lawsuits.

Including parishes directly in legal proceedings is relatively rare in diocesan bankruptcy cases. In most instances, dioceses pursue global settlements with abuse victims without directly involving parish assets.

When a diocese files for bankruptcy it will usually ask the court to halt any litigation against individual parishes, in part because a parish being sued for the actions of a diocesan priest could claim the diocese itself is liable and sue the diocese in turn.

Yet parishes will often be required to contribute to diocesan abuse settlements internally. In 2025, for instance, the Diocese of Buffalo, New York, said its parishes would be required to pay up to 80% of their “unrestricted cash” to help fund a $150 million settlement there.

Parishes in the Diocese of Rockville Centre, New York, meanwhile, were also required to contribute to a settlement trust after the diocese said in 2024 that it would pay $323 million to abuse survivors.

The second installment of the institute’s “America’s Demoralized Men” study, based on a nationally representative YouGov survey of 2,000 men ages 18 to 29, examined young men’s social lives, mental health, civic engagement, and online habits. Researchers said the findings revealed a generation that still desires marriage, fatherhood, and meaningful work but often struggles to achieve those goals.

“We really tried to allow young men to speak for themselves,” said Michael Toscano, co-author of the report and director of the Family First Technology Initiative at the Institute for Family Studies. “They still have these honorable aspirations to be responsible men, to marry, to have children, and to contribute to society.”

A generation searching for connection

Researchers described many respondents as “demoralized” — not because they have abandoned hope entirely, but because many feel powerless to reach the lives they desire.

The survey found that 61% of young men often feel they have little control over what happens to them, while 54% said they never seem to do enough to please others. More than 4 in 10 (43%) agreed with the statement “I am inclined to think that I am a failure.”

Loneliness also emerged as a defining theme.

While roughly 45% of respondents said they rarely or never feel lonely, 55% reported feeling lonely at least some of the time. Similarly, 54% said they feel isolated at least occasionally, and nearly half (48%) said they lack a sense of community. About 1 in 5 respondents said they seldom or never feel loved or wanted by others.

Toscano cautioned against attributing the crisis to a single cause.

“We strive in the report not to think in a monocausal way,” he said. “The loneliness crisis is something that is visiting everyone.”

Still, he argued that the breakdown of family life has played a significant role.

“An honest assessment of where young men are today would have to begin with the breakdown of the family,” Toscano said, noting that many respondents still desire marriage and fatherhood but increasingly feel those milestones are beyond reach.

Fewer friendships, less community

The survey also found many young men have few close relationships.

About 4 in 10 respondents reported having two or fewer close friends, including 34% who have just one or two close friends and 9% who said they have none at all.

Researchers found that strong institutional ties often made a difference. Young men connected to marriage, education, or religious communities were more likely to report having three or more close friends. Participation in all-male organizations during adolescence, such as sports teams or the Boy Scouts, was also associated with stronger friendships later in life.

Overall civic participation remained relatively low. Although 57% participate in at least one community activity, only 31% volunteer regularly, while fewer than one-third belong to a faith-based group, social club, or civic organization. Just one-quarter attend religious services at least monthly.

Financial worries

Economic concerns also weighed heavily on respondents.

About half agreed with the statement “No matter how hard I work, people like me will never achieve the American dream,” while nearly three-quarters (72%) said personal connections matter more than ability or hard work when it comes to getting ahead.

Toscano said rising living costs were one of the clearest explanations offered by respondents.

“The main expression of doubt in the American dream was the sense that the money they earned was simply not enough to keep up with the rising costs of life,” he said.

Despite those concerns, optimism has not disappeared entirely. An overwhelming 84% of respondents said having ambitious plans for the future describes them at least somewhat well.

Digital habits often deepen distress

The report also points to widespread use of electronic media, with researchers warning that many young men appear to be using technology as a substitute for genuine relationships.

Nearly half (44%) play video games many times each day, while another 42% play at least several times a week.

Pornography use was also common. About 42% reported viewing pornography daily or several times each week, including 24% of regular religious service attendees.

Online gambling likewise proved widespread, with 23% gambling daily and another 12% doing so several times a week.

Toscano said these behaviors appear to function as what the report calls “maladaptive coping.”

“If the world around you is increasingly closing off your opportunity to be a successful man, what you might do is look for it in a synthetic environment,” he said.

Researchers found strong links between frequent online activity and emotional distress. Among men who watch pornography many times a day, 43% reported loneliness, 36% depression, and 29% anxiety. Two-thirds of daily online gamblers reported emotional distress, while 66% of daily gamblers and 63% of daily pornography users described themselves as failures, compared with 42% of young men overall.

Toscano emphasized that the survey cannot establish cause and effect but suggests a troubling cycle in which loneliness and unhealthy digital habits reinforce one another.

A call for the Church

Although church attendance was associated with stronger social connections, Toscano noted that loneliness remains common even among churchgoers.

“The lonely might be sitting in the pew right next to them,” he said.

He encouraged pastors and parish leaders to listen carefully to young men’s experiences, affirm their aspirations, and create opportunities for authentic friendships and mentorship between younger and older men.

“There still remains a desire for them to get married and have kids and have good jobs,” Toscano said. “We need to encourage those desires.”

He also said the Church should respond to the broader loneliness crisis affecting every generation. Referencing Pope Leo’s call for “digital sobriety,” Toscano said Catholics of all ages — not only young people — must intentionally rebuild face-to-face relationships.

“It’s time for everyone to be called out of their shell,” he said.

Despite significant obstacles, he said, many young men continue to desire family, responsibility, meaningful work, and lives of service.

“Men have value as men,” Toscano said. “It’s important to allow them to contribute to society as men. That’s not something we should be afraid of, but something we should encourage.”

Catholic leaders in social teaching, environmental stewardship, and advocacy said the Church is not opposed to artificial intelligence itself.

“The Church is not anti-tech. It is not, in a sense, anti-AI,” Scott Hurd, vice president of leadership development and Catholic identity at Catholic Charities USA, told EWTN News. “But it is very concerned about the ethics involved in the design of these tools and the data centers.”

Why data centers matter

Data centers house the computer servers that process and store information behind artificial intelligence systems. Their rapid growth, however, has also prompted concerns over electricity use, water consumption, electronic waste, and impacts on nearby communities.

Hurd said the issues can be understood in simple terms.

“They require immense amounts of energy,” he said, noting that facilities also consume large quantities of water to keep servers cool. In some areas, he added, residents have reported concerns over water quality, while aging computer equipment contributes to growing amounts of electronic waste.

Hurd also pointed to local concerns including electrical grid demands and noise from cooling systems.

“Water, energy use, the type of energy being used, and e-waste are big problems,” he said. “Then locally for people who live there, the noise pollution can really impact a community and the well-being of the people who live there.”

Kayla Jacobs, director of advocacy and youth mobilization for the Catholic Climate Covenant, said her organization regularly hears from Catholics living in communities where data centers are planned or under construction.

“We’ve been hearing a lot about the huge strain on resources,” Jacobs said in an interview with EWTN News. “That leads to higher energy and water bills for common people because, at the moment, those companies putting in these data centers aren’t required to pay for that.”

She added that residents also express concerns about air quality, construction impacts, light pollution, and the overall quality of life near the facilities.

Industry response

The Data Center Coalition, which represents many of the industryʼs largest operators, disputed claims that data centers are driving higher utility costs or failing to pay for the resources they consume.

“Data centers are committed to being responsible and responsive neighbors,” Dan Diorio, the coalitionʼs executive vice president for state policy and government affairs, said in a statement to EWTN News.

Data centers provide the infrastructure behind not only artificial intelligence but also online banking, hospitals, schools, manufacturing, telehealth, air travel, and other essential digital services. The group said the facilities are increasingly critical to the U.S. economy and modern daily life.

Diorio said research from states including Virginia and Arizona indicates the industry pays its full energy costs, while studies have found data centers have not been a primary driver of electricity rate increases nationally.

He also said many facilities use relatively modest amounts of water compared with other industries. In Virginia — the world’s largest data center market — 83% of data centers use the same or less water than an average commercial office building.

Diorio pledged continued collaboration with local communities and policymakers on responsible resource use.

The coalitionʼs assessment differs from concerns raised by Catholic environmental advocates, who argue that communities are already experiencing higher resource demands and other local impacts.

A question of Catholic social teaching

While environmental concerns surrounding AI infrastructure often enter political debate, environmental advocates said Catholics should view the issue primarily through the lens of Catholic social teaching.

“It is a doctrinal matter to be considered,” Hurd said, noting that concern for the environment is closely tied to concern for local communities through the Church’s understanding of integral ecology.

Molly Burhans, an environmental researcher and the Ignazio Danti, OP, fellow in geography at The Catholic University of Americaʼs Leonine Institute for AI and Emerging Technologies, said Catholics should resist treating the issue as a choice between embracing or rejecting technology.

“We need to distinguish where they make sense and how they can make sense,” Burhans told EWTN News. “We can’t really go backwards in time now. We can’t get rid of this technology. How can we work with it and align it with human flourishing and the common good?”

Burhans said Catholics should evaluate AI development according to the principles of human dignity, the common good, and stewardship of creation.

Burhans also argued that environmental stewardship itself is a pro-life concern.

“Pollution almost always disproportionately falls on the vulnerable,” she said, including unborn children, who are especially susceptible to environmental toxins during development.

She described creation not as “a warehouse” for human consumption but as “a gift entrusted to us for stewardship.”

What can Catholics do?

Rather than seeing the issue solely as one for lawmakers or technology companies, Catholics have a role to play, advocates said.

Hurd encouraged Catholics to become familiar with the Church’s growing body of teaching on artificial intelligence, including the Vatican document Antiqua et Nova, Pope Leo XIV’s recent encyclical Magnifica Humanitas, and the U.S. Conference of Catholic Bishops’ guidance on AI.

He also suggested that Catholics examine their own use of AI.

Pope Leo’s call for “digital sobriety,” Hurd said, challenges Catholics to use artificial intelligence intentionally rather than frivolously, recognizing that every AI interaction relies on physical infrastructure with real environmental costs.

“I think an ethical case can be made to use this with intention,” he said, “understanding that there’s a real environmental impact.”

Jacobs likewise encouraged Catholics to think critically about their personal use of AI, not only for environmental reasons but also for the social impact it can have on humanity.

“People are using it without even thinking about it,” she said. “But we really need to reduce our use of AI, not just for the environmental impacts, but also we need to consider the effect it has on human interaction,” Jacobs said.

She said local governments often hold public hearings before approving projects, allowing residents to ask questions about environmental impacts, water use, and community planning.

Balancing innovation with responsibility

The advocates stressed that artificial intelligence itself offers significant opportunities, from medical advances to improved education and scientific research. The challenge, they said, is ensuring that technological progress does not come at the expense of people or the environment.

“We need an equally ambitious commitment to renewable energy, responsible water stewardship, transparency, and just economic participation,” Burhans said.

For Catholics, the argument ultimately extends beyond technology.

“Caring for our common home is not just an act of environmental care,” Burhans said. “It’s also an act of gratitude.”

As artificial intelligence becomes an increasingly permanent part of daily life, Catholic leaders say the challenge is ensuring its development serves the common good while respecting both human dignity and Godʼs creation.

“I express deep gratitude for your orders, continued generosity to the less fortunate, and trust that your endeavors will continue to bear fruit for many years to come,” the Holy Father said in a video message.

The message was shared with Knights and observers at the Knights of Columbus’ 144th Supreme Convention held this year in Denver.

The Catholic fraternal organization’s annual convention, Aug. 4–6, includes Masses, prayer services, an awards session celebrating member and council achievements, and the organizationʼs annual report.

“As you gather for these days of discussion, fraternity, and prayer under the theme of ‘In the One We Are One,’ I would like to reflect briefly with you on the importance of promoting the virtues of unity and charity, two foundational principles of your order,” the Holy Father said.

Recalling Jesus’ prayer at the Last Supper that his apostles “all be one,” the Holy Father urged unity.

“Our Lord asked that this gift of unity be given not only to them but also to those who would believe in him through their word throughout the centuries. However, the preservation of unity is often not easy and it cannot be taken for granted. It must be actively cultivated through honest and humble dialogue.”

The pope encouraged the Knights “to continue bearing witness to that concord which Jesus so ardently desires,” within families, parishes, and wider communities.

“In an age all too often marked by division and pointed rhetoric, thereʼs a great need for prophets of harmony who seek to build bridges and strive to reconcile opposing positions wherever possible.”

Reflecting on the second virtue, “works of charity,” Pope Leo said it “can often be a way to promote unity.”

Charity “becomes not only a response to human suffering but also a powerful means of fostering fraternity and strengthening the communion that is at the heart of the Christian life,” Pope Leo said.

“Your own history bears eloquent testimony to this truth,” he said.

The Holy Father highlighted the Knights’ continued mission started by its “noble founder,” Blessed Michael McGivney.

The “Knights of Columbus have worked together for well over a century to show Christʼs love to the unborn, expectant mothers, persecuted Christians, victims of war and human trafficking, the poor and vulnerable, and those who live in the margins of society,” he said.

“Through the initiatives undertaken by your local councils, as well as at the national and international levels, countless people have benefited from your kindness.”

Pope Leo concluded offering “cordial, good wishes for the work of the Supreme Convention” and entrusting the gathering to the intercession of Mary, mother of the Church.

Archbishop Lori also issues call for charity

Ahead of the convention, Archbishop William Lori of Baltimore celebrated Mass on Aug. 1 at the Cathedral Basilica of the Immaculate Conception in Denver.

The archbishop also called on the Knights to draw from McGivney’s witness to charity.

McGivney “made charity the first principle of his ministry as a parish priest and charity the first principle of the Knights of Columbus,” Lori said in his homily.

“For he knew and ardently believed that in all things the love of Christ conquers. It is this vision, this charism, that he breathed into the Knights of Columbus and it is reflected today in the immensity of the order’s charity,” he said.

“Today, Father McGivney’s holiness is reflected in the Christ-like charity of the Knights of Columbus, rendered on a scale that Father McGivney could not have imagined,” he said. McGivney “set in motion a fraternal organization rooted in the charity of Christ, a fellowship that would reflect the utter generosity of God’s love,” Lori said.

Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.

On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.

Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.

Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”

The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”

He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”

He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.

‘We will come to you’

García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.

“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”

In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”

He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”

“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”

He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.

The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”

“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.

“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”

The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.

García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”

He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”

García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.

He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.

García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”

He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.

“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.

The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.

At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”

Data from the Washington state government as of Aug. 4 showed more than a dozen “large fires” throughout the state with more than 13,500 acres burned since July 31. The state has seen more than half a million acres burn to date in 2026.

Several large fires were burning mostly north and west of Spokane, which is located in the eastern part of the state just several miles from the Idaho border. The blazes have consumed hundreds of structures and forced thousands of local residents to evacuate.

In an Aug. 3 letter to the diocese, Daly — who has served as the bishop there since 2015 — urged locals to “join me in praying for our neighbors who have been forced to evacuate, those who have lost homes or property, and all whose lives have been disrupted by these fires.”

The bishop also urged prayers for emergency responders including firefighters, doctors, and volunteers, whose “courage and selfless service” he described as “a profound witness to the goodness that shines even in moments of great uncertainty.”

Full scale of crisis ‘yet to unfold,’ bishop says

Speaking to EWTN News on Aug. 4, Daly said he and Diocese of Spokane Vicar General Father Darrin Connall toured parts of the devastated region with a police escort on Aug. 3.

“We’re used to fires, but mostly wildfires — it’s usually the countryside and the forest,” the bishop said. But in the latest conflagration, “blocks and blocks” of residential homes have been completely leveled.

“The reality is that home after home after home — they’re completely gone,” he said.

Local Church leaders, he said, are now confronted with the major task of not just attending to the immediate emergency needs of displaced residents but helping them figure out what their lives will look like weeks or months from now.

“Where are the people going to live? What about schools starting in a few weeks?” he said. “What’s it like to have Thanksgiving with no place to go? Clearly it’s going to be a couple years before homes are rebuilt.”

“There’s a lot still that will be a source of stress and difficulty for people. We’re beginning to see how to respond to the immediate needs and how we’re going to respond to the struggle that is yet to unfold.”

The bishop said no lives have yet been reported lost and that the two Catholic parishes in the affected region have been spared.

‘We’re not equipped to fight these fires’

Shane Stocking, the fire chief of South Pend Oreille Fire and Rescue near Spokane, said in an interview with EWTN News on Aug. 4 that the region has suffered “apocalyptic devastation.”

The fires burning in the area, he said, are “wind-driven” and unpredictable.

“We’re talking about the type of fire that will spare one home and take two, spare another home and take three,” he said. “It’s picking and choosing. It’s not casually running up to houses. It’s ember- and wind-driven. It’s spreading half a mile or more ahead of itself and picking homes to ignite.”

Stocking said that as of Aug. 4 firefighters estimate that they have stopped the “forward progression” of the several large fires in the area. “It doesn’t mean they’re out or contained,” he said. “It means we’re going to hold them where they’re at.”

He described the chaos of the fire’s advance as “unprecedented.”

“It’s run-and-gun for our homes and run-and-gun for our lives,” he said. “There are no resources that exist that are going to stop these fires. It’s super abnormal.”

The chief said firefighters in the field are forced to make grim calculations when attempting to stay ahead of the blaze.

“As a leadership officer, you’re having to choose which homes you’re going to let burn down and which ones you’re going to save,” he said. “It’s very, very tough for me, and very, very tough for our firefighters. Some homes are going off half a mile away.”

“We’re very good at fighting house fires in the Spokane region,” he said. “But we’re not equipped to fight three wind-driven fires burning ahead of us all at the same time. I have no words.”

In his letter to the diocese, Daly urged residents to follow guidance from local leaders and to “heed evacuation orders” if they are given. He further called on Catholics in the diocese to be “people of hope.”

“Even amid tragedy and uncertainty, Christ remains with us. May he bring comfort to those who are suffering, strength to those serving on the front lines, and peace to every anxious,” he said.

Also in Spokane, Catholic Charities Eastern Washington appealed for donations to respond to the crisis. The charity group, which operates near downtown Spokane, said “many of [its] clients and residents have been affected,” including some Catholic Charities staff.

The group said it had set up an emergency fund to help provide essential supplies, housing, and long-term assistance to those affected by the fire.

“This is a moment where we are asking for our entire community to lean in with us during this very difficult time,” the group said.

On Aug. 3 the Spokane County Sheriff’s Office announced that it had arrested a 37-year-old local man on arson charges in connection with one of the fires in the area.

The individual is suspected of starting the “Old Trails Fire” located west of Spokane. That fire started on Aug. 1 and has consumed around 3,600 acres so far. It was still listed as “active” on Aug. 4.

Stocking, meanwhile, urged homeowners around the country to be aware of the “new normal” of major, fast-spreading fires.

He pointed to the 2025 Palisades fire in California and the 2023 fire that laid waste to Lāhainā in Hawaii as examples.

“We need to prepare our homes,” Stocking said. “Make your homes defensible, clean up, take out brush, and you have to be ready to leave. No amount of firefighters can stop a fire like this.”

In contemplating his life, one immediately thinks of a priest who lived out great penance and whose “only motives were the love of God and the desire for the salvation of the souls of his neighbors,” John XXIII said.

The saintly pope reflected on the life of Vianney in an encyclical titled Sacerdotii Nostri Primordia. The encyclical was written in 1959 for the 100th anniversary of Vianney’s death.

After struggling with his studies, John Vianney was ordained a priest in 1815. Shortly afterward, he was assigned to Ars, France, near his hometown of Dardilly. There, he spent the majority of his priesthood.

The devoted pastor was known for his dedication to the poor, his counseling to those in need, and for founding La Providence, an orphanage for girls.

He was also well known for his dedication to the sacrament of penance. He would make himself available for confession for up to 16 hours daily.

In his encyclical, Pope John XXIII called St. John Vianney a model of priestly holiness.

“[The priest] is no longer supposed to live for himself … He must be aflame with charity toward everyone. Not even his thoughts, his will, his feelings belong to him, for they are rather those of Jesus Christ who is his life,” he wrote, quoting a sermon from Pope Pius XII.

“St. John Mary Vianney is a person who attracts and practically pushes all of us to these heights of the priestly life,” John XXIII further added.

The pope highlighted the three evangelical counsels of poverty, chastity, and obedience, which he said Vianney exemplified.

“His example in the various works of priestly asceticism still points out the safest path to follow, and in the midst of this example, his poverty, chastity, and obedience stand forth in a brilliant light,” the pope said of Vianney.

“What great benefits are conferred on human society by men like this who are free of the cares of the world and totally dedicated to the divine ministry so that they can employ their lives, thoughts, powers in the interest of their brethren!”

Pope John XXIII said Vianney, who was a member of the Third Order of St. Francis, clearly lived a life of poverty. He noted the saint’s heavy mortifications — restraining himself from food, sleep, and other personal belongings.

“This detachment from external goods enabled him to offer the most devoted and touching care to the poor,” the pope said.

“He passed a life that was almost completely detached from the changeable, perishable goods of this world, and his spirit was free and unencumbered by impediments of this kind, so that it could always lie open to those who suffered from any kind of misery.”

Similarly, Pope John XXIII wrote, the preservation of chastity breaks the restraints of self-interest and grants a person greater dedication to those in need.

“St. John Mary Vianney has this pertinent comment to make in this regard: ‘A soul adorned with the virtue of chastity cannot help loving others; for it has discovered the source and font of love — God.’”

The pope also pointed to Vianney’s dedication to the virtue of obedience. The saint, he said, had desired a contemplative life rather than the heavy burden of pastoral duties, but he still remained obedient to his bishops.

“All his life he longed to lead a quiet and retired life in the background, and he regarded pastoral duties as a very heavy burden laid on his shoulders, and more than once he tried to free himself of it,” the pope said.

While God never allowed him to achieve this goal, it was certainly God’s way of forming the saint in the virtue of obedience, he said.

He also highlighted Vianney’s prayer life and devotion to the Eucharist as well as his commitment to the sacrament of confession.

Pope John XXIII said Vianney “habitually restrained his own will” to further dedicate himself to the Church. He expressed hope that this fire for the Church that consumed Vianney may also consume all priests.

“It is said that St. John M. Vianney lived in the Church in such a way that he worked for it alone, and burned himself up like a piece of straw being consumed on fiery coals. May that flame which comes from the Holy Spirit reach those of us who have been raised to the priesthood of Jesus Christ and consume us too.”

This story was first published on Aug. 3, 2018, and has been updated.

But like many of the so-called mendicant orders — which have traditionally relied on charity to survive — Carmelites have an order of laypeople who meet monthly in community and who develop a deep life of prayer over many years. They also study and discuss the writings of the Carmelite saints so they might become more like them and therefore more like God.

The call to Secular Carmelites

In 2003, in a move meant to signal that the laity is of equal importance to the priests and nuns who make up the first and second orders, the Order of Discalced Carmelites (OCD) — which is St. Teresa’s reform group — changed the name of its lay order from Third Order Carmelites to Secular Carmelites (OCDS). Not everyone in the order truly understood what that meant in practice.

That changed during the first world meeting of OCDS Carmelites in the history of the order, held July 23–26, 2026, in Ávila, Spain, where the leaders of the Order of Discalced Carmelites called upon their almost 33,000 Seculars to fully embrace their vocation as coequal members of the order.

This historic call was enthusiastically embraced by the more than 900 Secular Carmelites who attended from almost 80 of the 92 countries in which Secular Carmelite communities are present.

“In the past, people thought, ‘Whatever the priests say.’ Seculars were more like followers whereas now, they are called to be leaders,” said Father Ramiro Casale, OCD, general delegate to the OCDS, in an exclusive interview with EWTN News.

“The Fathers are called to the sacraments, preaching, teaching, accompanying people. Carmelite nuns are cloistered so they offer their lives for Christ and the Church and the world. [But] the Seculars have access to so many places where the friars and nuns are not present. They have biological children and are very engaged in their work and in different apostolates in the Church, and they are very well-prepared. I tell them that they have a voice and that voice needs to be heard,” Casale said.

Of course, this call to the laity is partly due to the fact that Secular Carmelites outnumber Carmelite priests by more than 8 to 1. This imbalance is not limited to the Carmelite order. The Secular Franciscan Order outnumbers its friars by roughly 25 to 1, while Lay Dominicans outnumber their friars by more than 26 to 1.

Another major factor is also at play.

“We need only look around us to see that the world is still on fire,” Ramiro said. In a world in which consumerism, secularization, self-promotion, and a thirst for power rule, the Secular Carmelite order needs “a greater awareness of its professional and vocational identity … [a] rich prayer life … [and a] growing cooperation with the entire Carmelite family. We live in a time where human beings — even if they do not often express it in words — want to find a path that gives meaning and direction to their lives. They thirst for God.”

‘Everyone is a house for God’

Father Miguel Marquez Calle, OCD, superior general of the Order of Discalced Carmelites, explained in a one-on-one interview with EWTN News that the charism of the Carmelite order is what Carmelites lovingly refer to as “a call to ‘The Interior Castle.’” That is a reference to St. Teresa’s masterwork in which she compares the soul to a mansion with many rooms, all of which lead to the center of the castle, which is where God dwells.

“We offer an invitation to live this richness of the presence of God in the soul of everyone, and to share it as St. Teresa did, with a joy that is contagious. We show the world that we are not empty, everyone is a house for God, and that gives life meaning.”

The temptation, even for Carmelites, is to become divided like the world is divided. But Marquez said the remedy is to be like St. Teresa, who was able to handle criticism with humor because she was not full of self but full of God. In fact, when a group of friars wanted St. Teresa’s partner in reforming the old order, St. John of the Cross, removed as head of the friars, he famously joined his detractors and signed the petition requesting his removal, saying he was not worthy of the position.

Meeting highlights call to prayer, service, and leadership

The world meeting (“encuentro mundial”), appropriately titled “Witnesses to the Experience of God: Identity and Mission,” was a call to communion, to a deeper prayer life, and to leadership. In recent years, the secular order has been making important inroads into the leadership role to which the order is explicitly calling them.

With the largest population in the Western world, the United States boasts approximately 6,000 Secular Carmelites, the largest of any country, although Asia has the largest number of Seculars on any continent. A collaborative effort to standardize and unify various regional formation practices into a single national program by and for OCDS Carmelites began in 2017, was officially approved in early 2023, and was released and distributed by ICS publications on March 1, 2024.

The program consists of a handbook for formators and six official formation manuals covering all stages of formation. In the works are two manuals for those who are definitively professed and a manual for spiritual assistants. The program was presented at the world meeting by Angela Vel from the Washington Province of the Immaculate Heart of Mary and may become a model, or perhaps the basis of a similar effort, for OCDS communities around the world.

“I think that we have lost sight of our apostolate in many communities,” said Ramon Gras, who is also a member of the Immaculate Heart of Mary community in the Washington Province. “One of the things that we have been reminded of this week is that we, as Secular Carmelites, have access to the world in ways that the other two branches of the order do not. The national formation program is not just something to fill our head with facts, but it’s something to help us to develop our spirituality and to give us a renewed sense of purpose.”

He added: “Our formation program tells us that our saints say prayer and service are two sides of the same coin, so we need to review what we are currently doing in our apostolates and determine whether we are serving the current needs of the Church.”

When asked for examples of successful community apostolates, Casale highlighted two that he finds especially impressive.

“There is one in Venezuela called Nagoanagoa,” he said. “Thatʼs an Indian name. It was formed by medical doctors who began to go to the jungle to help people with no access to healthcare. It was something so attractive to others that many other people began to join them: engineers, people who knew about agriculture, dentists — so many people wanted to help. But everything began in the OCDS. Thatʼs something really beautiful, and itʼs happening still.”

The other example is a project in Portugal called Casa de Comunión. “The interesting thing about this is that they have a community of nuns, a community of friars, and two communities of OCDS and they share life together,” Casale explained. “They don’t live together, but they do things together. They organize retreats, they organize talks for young people and for marriages, and they help in the local diocese, so this is an example of collaboration between the three branches of the order.”

‘We are a family’

The three branches don’t just work together; they enjoy one another’s company via various forms of recreation and by sharing the joys and challenges of the work. As Casale said: “We [the Discalced Carmelites] are a team; we are a family, and we need to help each other.”

Esther Tijerina, a community-minded Carmelite from Texas, came to the conference despite some difficult health challenges over the past year. She had her own epiphany regarding the order’s call to fraternity and community during the conference. Tijerina reached out to one woman who rebuffed her not once but twice. “It took three days, but she walked with me and she smiled and she apologized for how she had been on that first day,” Tijerina said. “I learned not to give up because I donʼt know what her load is; I donʼt know what her baggage is.”

Susy Stokes, immediate past president of an Alabama community, focused on another important aspect of the meeting: “By being in Ávila, the birthplace of my order, I received a much deeper sense of belonging to an international family and appreciation for my vocation. The bonus gift I received was a much better understanding of the role of the friars and spiritual assistants.”

Indeed, as superior general of the Order of Discalced Carmelites, Marquez kicked off the conference with a talk on the history of the Secular Carmelites.

In it, he explained that the friars were originally heavily involved in every aspect of the community, even down to determining who had a vocation to join the secular order. That deep involvement had to change because there are simply not enough friars to do such work.

Despite this, or maybe even because of this, fraternity within and outside of the order has become even more important. During the four-day meeting, many had the opportunity to visit important sites in the life of St. Teresa such as the convent in which she spent much of her life and her birthplace. One Secular said she was amazed to see that St. Teresa had placed a large painting of St. Francis in the local convent. When asked about this, Marquez made a surprising statement.

“I am 30% Franciscan,” he said, smiling at the reaction of the questioner. “My preparation for solemn profession was to go to Assisi in Italy without money, asking for food, and sleeping on the road for one month.”

When one of his brothers insisted it was dangerous to do this without money, he promised him he would bring money, so he put one peseta (this was before the euro) in his pocket.

Marquez said he discovered: “When you ask for food, people give food.” Where did he sleep? “In the countryside, in a gas station, in the forest.” He had a backpack and a sleeping bag. He said the experience set him up for 13 years of pilgrimages to the Holy Land and parts of Spain, traveling 170 kilometers (almost 106 miles) every year for 13 years. Through this, he learned the importance of fraternity and communion, which he is asking of Secular Carmelites — indeed, the entire order — today.

In addition to many important talks, which were translated into many languages, the four-day conference included excursions to nearby Carmelite sites, a flamenco celebration, and a visit to a special exhibit of St. John of the Cross celebrating his 300th anniversary as a saint and his 100th anniversary as a doctor of the Church.

The closing Mass at the Ávila Cathedral ended with more than 30 priests on the altar, a magnificent choir, and more than 900 Carmelites raising their voices in the song that ends every Carmelite meeting around the world: the Salve Regina, a salute to the Queen of Heaven and Earth and of the Carmelite order under the title of Our Lady of Mount Carmel.

As Marquez said, in this divided time, the spirituality of the Blessed Mother is of central importance. Just as she was literally filled with the presence of God, her Carmelite order witnesses to the fact that “the presence of God is in every soul without exception. The world needs to understand that everyone is a home for God.”

For more information about the Secular Carmelite Order in the U.S., visit ocdswashprov.org (Eastern Province), thereseocds.org (Central Province), or ocds.info (Western Province). Information about communities worldwide can be found at https://www.carmelitaniscalzi.com/en/.

Menezes is already familiar to EWTN audiences from his many appearances on various shows across the network. The numerous televised and online series he has produced and hosted include “The Gospel of Life vs. the Culture of Death” and “The Ten Commandments of Catholic Family Life.”

He is also familiar to EWTN audiences as a guest on various episodes of EWTN’s “Mother Angelica Live” and “Life on the Rock,” during which he discussed such topics as the sanctification of marriage and family life, vocations, and the sacred liturgy. 

He is the current host of EWTN Global Catholic Radio’s “Open Line Tuesday.”

Menezes has also served as the chaplain-in-residence at the Shrine of the Most Blessed Sacrament of Our Lady of the Angels Monastery in Hanceville, Alabama.

On the print side, he is the author of four books, including: “Stand Firm, Be Strong: A Men’s Catholic Daily Devotional of Scripture and Saints” — the inspiration for the new podcast.

Prior to the launch, and while inviting listeners, Menezes spoke about the podcast with the National Catholic Register, the sister partner of EWTN News.

Register: Father Menezes, please tell us how your “Stand Firm, Be Strong” audio podcast came to be.

Menezes: This 200-day audio-only podcast grew out of the popularity of my men’s daily devotional book of the same title that was published in 2024. The book is a six-month spiritual manual for men. Each day has a different spiritual or temporal (secular) topic that is followed by three components: a Scripture quote, a saint quote, and a short meditation written by me. Both the book and podcast titles are based on 1 Corinthians 16:13, wherein we read: “Be watchful, stand firm in your faith, be courageous, be strong.”

Will the podcast follow the same daily devotional format?

The “Stand Firm, Be Strong” daily audio podcast is related closely to the book’s own format. For example, each of the 200 days’ prerecorded short audio podcasts correspond directly — and in proper order — with each of the book’s own 200 days’ topics. But whereas the book is designed to be a five- to 10-minute exercise each morning for men as they begin their day, each podcast episode is itself under five minutes in length and highlights the most pertinent points of the book’s topic for that same day.

Why did you decide on a daily podcast?

EWTN pitched the idea to me to do a “Stand Firm, Be Strong” daily audio podcast precisely because the book has done so well with male readers. The book has proven to hold men’s attention as a committed daily exercise to strengthen their spiritual and temporal lives. I hope that a podcast will likewise strike at the male heart and spark the male intellect to help men live their vocations more fully and committedly — whether single, married, widowed, or as a consecrated brother, deacon, priest, or bishop.

Please share a highlight or two that listeners will hear about in opening episodes.

The timely wisdom offered by the “Stand Firm, Be Strong” podcast will help prepare men to put on the armor of God for their daily struggles and help them withstand trials at home and at work. It will also help them to kindle their prayer life, better utilize their talents, and order their priorities in daily life. It will also help guide men in imitating Christ in guarding their senses and responding to temptation — all important factors when navigating life in this third millennium.

Please share or give a hint of what will be a few topics or themes you will be dealing with that are certainly relevant.

During the course of the first 20 [days] … for example, episodes will cover the following topics [titled]: “The Committed Man of God,” “Strength and Fortitude,” “Having No Duplicity or Guile,” “Shunning Sin and Vice,” “Fraternity and Brotherhood,” “The Demands of Virtue and Aiming Toward Salvation,” “The Virtue of Diligence,” “The Truth,” “The Need for Humility Amid Trials and Successes,” “Accountability,” “Confidence,” and “The Athlete of God.” Other podcast episodes include such topics as the “Importance of Eucharistic Adoration,” “Sanctifying Grace,” “Filial Fear of God vs. Servile Fear of God,” and the “Importance of Fostering Devotion to the Blessed Virgin Mary and St. Joseph.”

Why are these topics essential for today?

Navigating third-millennium society and culture can be challenging. These various topics are essential today because we live in a day and age that tragically downplays authentic masculinity and what that means. Whether it’s the prevalence of television commercials that frequently make the husband or man look like a buffoon to the misguided direction being offered by various movements within the so-called “manosphere,” what it means to “be a man” in the authentic Christian sense is greatly attacked today.

But as Dr. Tim Gray of the Augustine Institute reminds us: “The virtues give us a blueprint for being a man. Indeed, the very term ‘virtue’ comes from the Latin word for man, ‘vir.’ For the ancients, to be manly was to be virtuous. The term ‘virtue’ in Latin (‘virtus’) signifies power, strength, and ability. Thus, the virtues are habits that give us the power to act in a manly way, with strength sufficient to do what is right. Without virtues we will neither be godly nor real men. Virtues are the building blocks of character, and without them our moral lives will eventually collapse under the pressures of the world.”

Will your podcast appeal to, and be relevant to, men of any age?

Just like the book, the podcast is designed to appeal to any male that is 14 years of age and older. In other words, if a guy is a high school freshman or older and is serious about living his faith authentically and well in the midst of the modern world, he will benefit from hearing this podcast. This fact, in turn, will hopefully inspire him to “go deeper” with the “Stand Firm, Be Strong” book as a daily devotional that he commits himself to for a six-month period.

Will men learn to live a balanced life through your podcast?

Yes, listeners of the “Stand Firm, Be Strong” podcast (as well as those readers of the book) will learn to live a balanced life — both spiritually and temporally. For example, a main theme peppered throughout the podcast and book is “faithfulness to daily duty” ­and what this means and why it is a main ingredient needed when a man strives for sanctification and advancement in the spiritual life according to his particular vocation and state in life. In short, a man is called to fulfill his duties with diligence and balance — all the while serving God and others.

What is the ultimate goal and hope for this podcast?

To help men of all vocations and states in life realize that they are called to become saints “right where they are.”

Both the podcast and book are designed to help jump-start and strengthen a man’s spiritual life over the course of six months. The podcast’s daily topics and accompanying meditations are power-packed, offering achievable resolutions and prudent advice to help a man attain his spiritual and temporal goals in everyday living.

Will it improve their families, too, in any way?

Yes. Just as there is crisis in today’s culture regarding authentic masculinity and what that means, the same can be said regarding the sanctification of marriages and family life. The “Stand Firm, Be Strong” podcast can help a married man become a better husband and father. For single men, it can help them to become a better brother, brother-in-law, co-worker, etc. This same goes for married men and those men in the consecrated religious state, of course. 

Themes in the podcast call upon all men to provide, protect, and lead — again, according to each one’s particular vocation and state in life.

Based on the popularity of your book, do you think the podcast will have a similar appeal?

I believe the podcast will appeal to listeners because it will help the individual man to grow in knowledge of his faith and gain strength for the spiritual battle. These, in turn, will help the individual male listener to become more fully the man he was created and meant to be in God’s plan for him.

Is there anything else you would like to say or add about the podcast?

The “Stand Firm, Be Strong” podcast launched Aug. 3 and is posting a new episode daily over the course of 200 days. It is available from EWTN+, a free, ad-free digital streaming platform by the Eternal Word Television Network that offers on-demand Catholic podcasts, movies, live TV and radio, and original series. 

Also, for those listeners of the “Stand Firm, Be Strong” podcast and/or readers of the book who are so interested, there are three additional “Stand Firm, Be Strong” merchandise items available from EWTN Religious Catalogue (EWTNRC.com). These include a “Stand Firm, Be Strong” T-shirt, travel mug, and 12-in-1 pocket knife. Along with the podcast and book, these items make great gifts for men who are striving to increase their faith and grow in holiness.

I would encourage all women — such women could include, of course, a wife, mother, sister, sister-in-law, friend, or girlfriend — who may stumble across the podcast, book, or three items of merchandise to think about sharing these with the men in their lives so as to encourage them to “stand firm [and] be strong.”

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

In an Aug. 3 statement, Bishop A. Elias Zaidan, chairman of the USCCB’s Committee on International Justice and Peace, said he is “heartened by news of an agreement which aims at the disarmament of Hamas and Israel’s military withdrawal from the [Gaza] Strip,” calling for “intense prayers for the success of these negotiations.”

“As I previously articulated, as ‘people of faith who deeply care for all our brothers and sisters who live in the land of Christ’s life, death, and glorious resurrection, we cannot lose this opportunity for peace,’” Zaidan continued, calling on the U.S., Israel, and the international community “to facilitate greater amounts of humanitarian and development assistance to the Strip.”

U.S. President Donald Trump announced on July 30 that his Board of Peace had reached a deal for Hamas to fully disarm after nearly three years of war.

“The agreement will be carried out in carefully structured phases,” Trump indicated. “As disarmament is completed, Israeli forces will withdraw, and the International Stabilization Force will work with a new Palestinian police force to take responsibility for Gaza being safe for its residents and its neighbors.”

Though a Hamas official confirmed the disarmament pact the next day, according to the Associated Press, significant hurdles remain, leaving the deal’s implementation uncertain despite U.S. optimism. Israel has not publicly endorsed the agreement and has continued airstrikes, with the AP reporting that at least 17 people, including children, were killed in Gaza over the weekend.

‘People are living with nothing’

“Alleviating the suffering of the Gazan people is not only a vital moral imperative but is also necessary for the consolidation of peace in the Holy Land and the entire region,” Zaidan declared. “This should include restoring educational opportunities for children and youths, jobs, and clean water.”

In an interview last week with Vatican Media, Father Gabriel Romanelli, pastor of Holy Family Church in Gaza, begged for humanitarian aid for the region, emphasizing that “when people say the situation here is disastrous, believe me: It really is disastrous — if anything, it calls for an even stronger word.”

“People are living with nothing,” Romanelli said. “Reconstruction is certainly essential, but so too are all the basic necessities of everyday life.”

Former U.S. ambassador and EWTN contributor on Middle East issues Alberto Fernandez told EWTN News that while the deal is “extraordinarily shaky from both sides,” he is hopeful because “the situation of the civilian public in Gaza is so dire,” Fernandez said. “Gaza is destroyed, people are traumatized, there’s no economy.”

‘Deeply conflicting agendas’

“The agreement on paper is a positive, concrete step in the right direction,” Fernández said, pointing out that the issue of which side will act first “is a small part of a bigger problem. There is no trust between the two sides, and deeply conflicting agendas.”

In Zaidan’s statement, the bishop wrote that the “agreement’s successful implementation, as its principles statement says, has the potential of finally providing the Palestinian people with a ‘credible political path that achieves self-determination and Statehood.’ This would be a major milestone.”

Hamas said Friday that it would give up its heavy weapons, including rockets, contingent on Israel’s withdrawal from Gaza and the creation of a Palestinian state, the latter condition one Prime Minister Benjamin Netanyahu’s government strongly rejects.

“The two-state solution among the Israeli public is moribund,” the ambassador continued. “We’re not there at all in a situation where they will compromise. They’ve become more intransigent. That’s a reality.”

“It’s not time for celebration, but time to recognize there is small progress being made, and huge obstacles remain,” Fernandez said.

‘Serious security concerns’

Doron Spielman, a spokesperson for Netanyahu, told the AP on Aug. 2 that Israel has “serious security concerns” surrounding the deal. Spielman said Israel believes Hamas is still committed to building up its military, not demilitarizing, and said Israel would not withdraw from the Gaza Strip, where it controls more than half the territory, before Hamas disarms.

“Disarming means physically giving up the weapons. Nothing less,” he said.

“Our assessment is that if we redeploy before Hamas is truly disarmed, it will quickly expand its presence throughout Gaza, rebuild its terrorist infrastructure, once again threaten Israeli communities, and seek to carry out another Oct. 7-style attack,” Spielman told the AP.

After an Aug. 3 meeting between Netanyahu and Board of Peace High Representative Nickolay Mladenov, the Board of Peace said on X that the meeting was “constructive and detailed” and that Israel and the board “share a common understanding of the ultimate objectives” — specifically, the complete decommissioning of Hamas’ weapons in Gaza and the transition to civilian governance.

The social media post clarified that the withdrawal of Israel Defense Forces (IDF) beyond the Yellow Line would occur only after Hamas’ weapons decommissioning is complete, including “light weapons, heavy weapons, and the tunnels alike.”

The “Yellow Line” refers to the demarcation line separating the area under IDF control from the rest of Gaza.

Zaidan concluded his statement acknowledging the “extreme challenges inherent in this ongoing peace process” but called on all to “entrust the hearts and minds of the negotiators to the maternal care of Our Lady of Wisdom, that she may illumine and enliven their efforts to finally achieve peace in those sacred lands.”

This story was updated at 12:03 p.m. ET on Aug. 4, 2026, with the information on the meeting between Benjamin Netanyahu and Board of Peace High Representative Nickolay Mladenov.

Government officials in Michigan have agreed they will not enforce the state ban on "conversion therapy” on the counselors who work for Catholic Charities of Jackson, Lenawee, and Hillsdale Counties or any other counselors engaged in “talk therapy.”

The Catholic Charities affiliate sued Democratic Gov. Gretchen Whitmer and other state officials after the governor signed into law a ban on “conversion therapy.” This prohibited treatments that seek to “change an individual’s sexual orientation or gender identity.” This includes “efforts to change behavior or gender expression.”

According to the law, counselors were allowed to offer “acceptance, support, or understanding” of a child who self-identifies with a gender inconsistent with his or her sex. The lawsuit filed by the Catholic Charities affiliate argued the law forced them to “affirm” that the child could identify with a gender that is inconsistent with his or her sex, which conflicts with Catholic teaching.

The Catechism of the Catholic Church teaches that “everyone, man and woman, should acknowledge and accept his sexual identity.” The Vatican’s 2019 document “Male and Female He Created Them” teaches that sexual identity is a reality “given” through one’s biological and physiological nature.

Officials in Michigan consented to a court order that acknowledges that the law — as enforced against the Catholic Charities affiliate — violates the counselors’ First Amendment right to freedom of speech.

According to the court order, the state cannot enforce this law against the Catholic counselors or any other counselors in the state if the treatment “consists exclusively of talking.” The order is permanent and took effect immediately, upon the signature of Judge Jane M. Beckering.

The Catholic Charities affiliate was represented by lawyers at the Becket Fund. Luke Goodrich, senior counsel at Becket and lead attorney for the counselors, said in a statement that the order is “a major victory for children, counselors, and common sense.”

“Kids who are hurting deserve compassion, not a one-way ticket to harmful drugs, hormones, and surgery,” he said. “Now counselors can offer compassionate counseling without fearing that state bureaucrats will come knocking.”

This agreement comes four months after the U.S. Supreme Court ruled 8-1 that a similar ban on “conversion therapy” in Colorado violated the First Amendment rights of counselors, warning the state-level bans “suppress speech based on viewpoint.”

Kimberly Bush, a spokesperson for Michigan’s attorney general’s office, said in a statement to EWTN News that Michigan entered into the agreement because of the Supreme Court ruling, but added: “We remain deeply disappointed in this decision and have grave concerns for the implications this could bring for the safety and welfare of Michigan’s children.”

A spokesperson for Whitmer also expressed disappointment in the agreement in a statement to EWTN News.

"Governor Whitmer believes that every young person deserves the right to grow up safe, supported, and free to be themselves,” the spokesperson said.

“This order is disappointing and represents a step back for the LGBTQ+ community,” the spokesperson added. “Michigan will never support any practice that harms or shames LGBTQ+ youth. The governor will continue to fight to ensure that LGBTQ+ individuals are protected from attacks and that their voices are heard.”

In June, Oregonʼs Board of Licensed Professional Counselors and Therapists withdrew disciplinary action against Catholic counselors who engaged in similar talk therapy, citing the Supreme Court decision as its reason.

State Treasurer Larry Pack said the deadly flash flooding that swept through Upshur, Lewis, and nearby counties killed at least two people. West Virginia Gov. Patrick Morrisey said preliminary assessments show about 151 homes in Upshur County suffered damage.

Morrisey, a Catholic Republican who was elected governor in 2024, acknowledged the work of “faith-based organizations” in aiding relief efforts in a July 27 statement.

“Volunteer organizations remain at the heart of the recovery effort,” Morrisey said.

Menjívar-Ayala, who was installed on July 2, asked parishes to hold the collections on Aug. 1–2 or Aug. 8–9. All of the funds collected will remain in West Virginia and will be managed by Catholic Charities West Virginia (CCWVa), a July 22 press release said. CCWVa will direct funds first to parishes aiding families, then to CCWVa regional staff assisting victims, followed by partner agencies, with any remaining money supporting CCWVa’s long‑term recovery work, the statement said.

“West Virginia is truly one community. The way the people of this state support each other, especially in times of great need like this, is a testament to how we are called to love our neighbors as ourselves,” Menjívar-Ayala said in the release. “Let us now put that love into action by helping our sisters and brothers during this tragic time.”

“Please remember in prayer all those whose lives have been changed in the wake of these disasters. Let us come together now to support our brothers and sisters in Christ who have been injured and lost their homes, cars, employment, and access to food and water,” Menjívar-Ayala said.

The new survival series is the latest project from 5&2 Studios — the production company behind “The Chosen.”

The show will include six episodes featuring actors Jonathan Roumie (who plays Jesus in “The Chosen”), Noah James (Andrew), Paras Patel (Matthew), Luke Dimyan (Judas Iscariot), Elizabeth Tabish (Mary Magdalene), and creator, writer, and director of “The Chosen,” Dallas Jenkins.

Each individual will join renowned adventurer and survivalist Bear Grylls — known for his series “Running Wild” on FOX — on an adventure in the wild where they will be pushed beyond their comfort zones while exploring what makes them who they are and share personal conversations about their lives and their faith.

Some of the places visited in the series include Utah’s Castle Valley and Canyonlands, the Great Basin Desert, the Colorado River, the Ausable River, and the Adirondack Forest.

The series premieres on Aug. 9 on Prime Video.

Grylls spoke to EWTN News in an interview and shared that he has always been a fan of “The Chosen,” with the series having a great impact on his own faith.

“I was one of those fans. I loved it,” he said. “But I kind of always felt that, unlike big movies or big TV shows normally where you sort of also know the characters as human beings, so few people actually knew much about the actors. Jonathan Roumie, for example, who plays Jesus, what has actually that journey been like for him?”

When speaking with Jenkins, the two thought it would be great to do a spinoff show “where we take some of these [actors], and we actually introduce you to what theyʼre like as human beings, what their journey has been like playing these characters, [and] how itʼs impacted their lives.”

He added: “I think what I wasnʼt ready for is just what a huge effect this TV show has had on all of their lives personally. And that was a really emotional sort of beautiful part of the whole ‘Chosen in the Wild’ series for me.”

Reflecting on the episodes featuring the cast members of “The Chosen,” Grylls shared that the episode with Roumie is the one that “in terms of an experience of an episode — out of all the ‘Running Wild’s’ and everything Iʼve done — I actually would rate that for me the one that will always stay in my heart.”

“Heʼs such a sort of icon of a guy, and his portrayal of Jesus is so powerful. Iʼm a man of faith, and at the start of every episode I do, I always say a prayer, like, ‘Jesus be with me,’” he recalled. “And on this one, it was about as close as youʼre going to get, you know. So, I kind of really wanted to honor that and do it well.”

He added that Roumie “was wonderful” and “incredibly honest,” talking about “things heʼd never spoken about before,” which was a “great privilege” for Grylls.

“I think out of all the roles an actor is going to play, that one is going to mess with your head and heart a lot, because you know at heart, youʼre not that guy. And he was really open about that. I think that conversation sat with him. There was a lot of emotion there,” he shared. “I mean, I donʼt want to kind of over-spiritualize it, but you could feel a presence there. And both of us said that afterwards, [we] said that was kind of weird, but good.”

When asked why the wild sparks so many deeper, more vulnerable conversations, Grylls said: “The wild opens people up. And as you know, you go into the outdoors, and you hike, and you face a few fears, and you cross a river or climb a cliff, you get to see the real people.”

He highlighted that each cast member who participated arrived “ready to be honest and to talk about their journey and how this show, ‘The Chosen,’ has impacted their lives.”

“I really value that honesty. And the wild is a great space — it gives it the space to breathe and to have those sorts of conversations on a level you never normally have,” he said.

Grylls said he hopes viewers will take away a strong “connection with the characters they love” after watching the series.

“This show is made specifically for those hundreds of millions of people around the world who love this TV show and are invested and care about the characters and just want to know more. And I think thereʼs no better way to get to know people than going on an adventure together,” he said. “Weʼve only done a few of these episodes — there are only six of them — [but] theyʼll always hold a really special place in my heart. And I canʼt wait for people to see it.”

The primary hub for American Catholicism in 1776 was Maryland, which was created as a safe haven for Catholics and home to the only Catholic signer of the Declaration of Independence: Charles Carroll of Carrollton.

Yet, more than one-third of Catholics lived outside Maryland in the late 1700s. Archbishop John Carroll — the first bishop in the United States — reported the Catholic population to the Holy See in 1785: about 15,800 in Maryland, at least 7,000 in Pennsylvania, at least 1,500 in New York, and no more than 200 in Virginia. There were a few hundred scattered elsewhere.

The primary reason for the low numbers was restrictive laws, some of which outright banned Catholicism and priests from colonies. Even in Maryland, after the 1689 Protestant Revolution, Catholics faced severe restrictions, including a ban on voting and openly celebrating Mass.

“[The laws were] definitely repressive,” said Seth Smith, a history professor at The Catholic University of America with expertise in American Catholicism.

“But Catholics in the colonies had more freedom to practice their faith than they would have in Britain,” Smith told EWTN News.

“On the books, virtually everywhere except Rhode Island and (informally) Pennsylvania, Catholics faced disenfranchisement, exclusion from office, land restrictions, and bans on public worship, Catholic schools, and priests,” he said. “These laws escalated throughout the colonial period.”

For example, Massachusetts had a law permitting executions of priests but “actual executions of priests for simply being priests essentially didnʼt happen in the 13 colonies,” Smith said.

“[These laws] had the effect of limiting Catholic migration to British North America,” he said. “... The practical reality was that there were so few Catholics that enforcement was often moot.”

Catholicism in Pennsylvania

As the Catholic hub in Maryland faced legal restrictions in the late 1600s into the 1700s, Jesuits in Maryland sought to extend their reach into the colonies and found the friendliest colony to be Pennsylvania, founded by a Quaker strong advocate for religious freedom, William Penn.

Father Joseph Greaton, an English Catholic who moved to Maryland in 1719, was assigned to Pennsylvania, where he established the colony’s first Catholic parish in Philadelphia — Old St. Josephʼs Church, founded in 1733.

Although the colony and city tolerated Catholics legally, Greaton still took precautions because of anti-Catholic sentiment, designing the church to look more like a residential building rather than appearing outwardly like a Catholic church.

When reached for comment, the current pastor referred EWTN News to Stephen Paesani, a parishioner deeply involved in the parish, to speak about its history.

Paesani said the chapel was designed that way “so it wouldn’t draw attention to itself.” When it was created, it was the “only place in the British empire where Mass was celebrated legally and publicly” because the Pennsylvania Provincial Assembly — the governing body — determined British anti-Catholic laws did not apply.

To enter the church, Paesani said, “you had to come in through the alley and go through the courtyard.” He said “if you didn’t know the church was there, you would never know.”

Catholics were a small minority in Philadelphia and Pennsylvania more broadly. Paesani said treatment of Catholics was “a mixed bag.” There were “clearly incidents of anti-Catholicism” in colonial Philadelphia, but the priests were involved in the community and generally had support from public officials, he said.

Charles Carroll of Carrollton, a Catholic Founding Father, sometimes worshipped there. Another prominent parishioner was John Barry, an Irish Catholic naval officer who fought in the American Revolution and was appointed to lead the U.S. Navy post-Revolution.

Greaton established other churches throughout Pennsylvania to serve Catholics and would travel from town to town administering the sacraments to the faithful. One parish that’s still standing is Most Blessed Sacrament in Bally, which was home to a small number of German Catholics, founded in 1741.

Michael Miller, the museum director at Most Blessed Sacrament, told EWTN News the parish only served “a few families,” with the closest being the Kuhn family. John Kuhn — a German Catholic — informed the Jesuits that land there was for sale, previously owned by Mennonites.

“[Greaton] would travel to other Mass houses [throughout Pennsylvania],” Miller said.

When asked whether the German Catholics faced discrimination, he said “not around here.” In that part of Pennsylvania, he said most people, regardless of religion, were either iron workers or farmers, and the Protestant majorities were “good neighbors.”

“There were so few Catholics in the immediate area, when they got around to building the chapel, they had Mennonite workers,” he said.

Other locations he traveled to included Ivy Mills, where Mass was celebrated in the home of Thomas Willcox in the early 1700s until Catholics established the parish of St. Thomas the Apostle. Another was the Conewago Chapel in Hanover (now the Basilica of the Sacred Heart of Jesus), established in 1730.

Catholicism outside Maryland and Pennsylvania

Outside of Maryland and Pennsylvania, Smith said “mostly what existed were scattered gentry families like the Brents in Virginia (who had ties to Maryland) and Catholics with diplomatic and mercantile roles in port cities.”

This contributed to the small number of Catholics present in New York City and Charleston, South Carolina, even though Catholicism was illegal in both cities for most of colonial times. Catholicism was only briefly legal in colonial New York when Irish Catholic Thomas Dongan was appointed governor from 1683 to 1688.

“The reason that there was any Catholic presence in these cities (or any port cities in British North America) was due to commerce,” Smith said. “Port cities pulled sailors, merchants, etc., from around the world. Some level of religious tolerance was good for business, though tolerance generally meant that Catholics could practice their faith out of sight.”

After the revolution and when the United States adopted the Constitution and the Bill of Rights, which guaranteed a right to “the free exercise” of religion, Catholicism was tolerated — at least legally. This led to a greater influx of Catholic immigration in the 1800s.

In 1790, President George Washington wrote to Archbishop John Carroll while lawmakers were still in the process of adopting the Bill of Rights.

Washington assured the archbishop that Catholics would enjoy the same rights as Protestants under the new government. He said “your fellow-citizens will not forget the patriotic part which you took” in the revolutionary war and the establishment of the government. He also noted the support received from the Catholic country of France.

“May the members of your society in America, animated alone by the pure spirit of Christianity, and still conducting themselves as the faithful subjects of our free government, enjoy every temporal and spiritual felicity,” Washington wrote.

Gliot is part of the Daughters of St. Paul, a religious order with the mission to evangelize through media. The vampire trilogy is a part of that evangelizing mission.

Gliot’s “In Aeternum” trilogy begins with Elizabeth, a Catholic teenager caught up in a fight between vampires who goes on the run with a vampire outcast named Christopher. The story concludes in the third book, “The Dawn We Seek,” which was released July 24.

In an interview with EWTN News, Gliot shared about the spiritual journey of her writing process, what Catholics can learn from cryptids, and a prayer request.

EWTN News: As you conclude this trilogy, what stays with you from the spiritual journey of writing it?

Gliot: When I first started writing this series, it was a solitary endeavor — just me and Jesus. When I shared the books with my publishing house, the circle grew to include my sisters and editors.

But now that actual readers have been engaging with these stories and sharing their thoughts, hopes, and spiritual struggles with me as a result, Jesus has really been encouraging me to carry the readers in my heart and prayers in a special way.

This story isnʼt just mine anymore.

I surrendered it to God and to the readers when I published it, and itʼs beautiful and profoundly humbling for me to see the fruit it’s bearing in so many lives.

How can writing be a spiritual experience and how do you as a religious sister connect your faith with your writing?

For me, storytelling is a spiritual experience because itʼs something I do with Jesus. He provides the initial inspiration and asks me to trust him enough to put the time and effort into writing it down. Then he stays with me during the writing, teaching me things through the experience and helping me make connections I never would have been able to see on my own.

Writing stories that involve my faith helps me to explore and live that faith more deeply, and, at the same time, I often notice my spiritual struggles and faith epiphanies from religious life trickling into my writing in various (and sometimes surprising) ways.

How does the trilogy deal with sin, redemption, and our relationship with God, and what can we learn about ourselves through fictional cryptid characters?

In the “In Aeternum” trilogy, vampires are a mirror of our wounded humanity at its worst. They are an exploration of just how far we can fall when we truly make the choice to embrace sin and evil.

But because vampires embody such an extreme, they also provide an opportunity to show the extremity of Godʼs mercy and the lengths he will go to save us — if we let him. And if weʼre willing to change our ways and step toward Godʼs goodness, even if weʼve gone very far in the other direction, even if itʼs just a tiny step.

No reader will have committed the same atrocities as the vampires in my books (I hope). But if there can be a possibility of repentance and redemption even for them, then I pray that even readers who feel like theyʼve hit rock bottom can find a ray of divine hope through these books.

How does Catholicism invite us to use our imagination and creativity? How does it expand our imagination rather than limit it?

The Catholic Church teaches that God created our imaginations and gave us gifts of creativity — gifts that he desires us to delight in and to use for building up his kingdom.

But God is the ultimate Creator, and his imagination far surpasses ours. He can speak to us through so many means — including beauty, story, and imaginative play. Catholicism, far from limiting our imagination, puts us in touch with Godʼs imagination and communicates his very life to us through the grace of the sacraments.

When we fully embrace our faith, allowing God to infuse us with his grace and inspire us with his divine love, we find ourselves on fire with the same creativity he used to make the world and everything in it. Exercising that creativity through our minds, wills, and hearts in harmony with God is a powerful force to draw us even closer to him.

What does the field of fiction-writing look like for Catholic authors?

I’d like to ask anyone reading this to say a prayer for Catholic authors who are seeking to bring God and the faith into popular genres. Since I began publishing Catholic urban fantasy stories, I’ve had so many authors and aspiring authors reach out to me to share their hopes and dreams for their faith-based stories. But even though these stories are so needed in our world today and have so much evangelizing and catechetical potential, it isn’t an easy field to navigate or break into. So please pray for Catholic authors and storytellers, that the Holy Spirit can bring much good out of the work we strive to do in his name.

To learn more about Gliot’s new book, visit Pauline Books & Media.

Mary Ann Kuharski, founder of Pro-Life Across America, said the organization began out of frustration with the growing politicization of the abortion debate and a conviction that lasting change comes from changing hearts rather than winning elections.

“I started out of frustration,” Kuharski told EWTN News. “The more I looked into it, the more I realized if we donʼt do something to change hearts, weʼre never going to save babies and moms from the devastation of abortion.”

Kuharski said she had spent years involved in political organizing before stepping away to focus on what would become a nonpartisan educational ministry. With encouragement from her husband and local pastors, she launched what she expected would be a small Minnesota organization dedicated to sharing pro-life messages through advertising.

“We said we were going to do one thing, and that is to get the truth out before the public,” she said. “What we didnʼt realize is that God would use that truth to touch hearts.”

‘Thereʼs no such thing as an unwanted baby’

Kuharskiʼs commitment to the pro-life movement is deeply personal.

She was adopted from one of Minnesotaʼs last orphanages and later became the mother of 13 children, including six mixed-race children with special needs whom she adopted.

“I came from one of the last orphanages out of Minnesota, so I have a special reason why I feel like there should never be a slogan that says thereʼs such a thing as an unwanted baby,” she said.

“Thereʼs always someone who will welcome that baby if they give them a chance for life.”

From a kitchen table to a nationwide outreach

Kuharski said the organization began in 1989 from her kitchen table with the help of her husband and another couple. With no office and no paid staff, the group purchased 42 simple black-and-white billboards across Minnesota carrying a message encouraging people to “listen to the heartbeat” of an unborn child.

Within two weeks, Kuharski said, the organization received a call that convinced her the campaign was making a difference.

“A clinic director in St. Paul called me and said, ‘I know thatʼs you behind these billboards,’” Kuharski recalled. “She told me a woman had come in scheduled for an abortion and said, ‘I canʼt stand to drive by that billboard on my way to work every day. Will you help me?’”

“Thatʼs when we realized that the Holy Spirit was behind these billboards, not us,” she said.

As requests for the campaign spread beyond Minnesota, the organization expanded nationally and eventually changed its name to Pro-Life Across America.

Now in its 37th year, the nonprofit operates in all 50 states through a nationwide educational outreach that includes more than 11,000 billboards annually, as well as thousands of radio spots, internet advertisements, and streaming television and radio ads when funding allows.

A ministry serving women — and men

While many assume pregnancy resource ministries primarily serve women, Kuharski said a significant number of calls come from men.

“Forty percent or more of the calls to our hotline are men,” she said. “Theyʼre the fathers of the baby. Theyʼre the brothers. Theyʼre the fathers of the pregnant girl.”

Some callers seek pregnancy resources, including medical care, confidential counseling, housing, and adoption information, while others are looking for healing years after abortion.

Kuharski recalled one man who contacted the organization around Christmas after years of staying away from church.

“He said, ‘I paid for two abortions years ago, and Iʼve never felt good about going back into a church,’” she said. “‘I pushed and pushed her until she got those abortions, and I havenʼt been able to have peace since.’”

The organization connected him with a pastor and a menʼs support group.

“Itʼs amazing what the truth will do to help us really relieve our consciences if we follow our conscience,” Kuharski said.

Kuharski said stories like his are common, as are calls from women who credit the organizationʼs outreach with changing the course of their lives.

One recent caller shared her gratitude three years after seeing one of the organizationʼs billboards.

“I had to call to say, ‘Thank you!’ Three years ago today, because of many circumstances, I was scheduled for an abortion. I drove by one of your billboards and read the message. Today, Iʼm on my way to church with my 3-and-a-half-year-old little girl, and I have you to thank for her!”

Kuharski said moments like these reinforce the organizationʼs belief that a simple billboard or advertisement can be the only sign of hope someone encounters during an unexpected pregnancy.

“So often a simple billboard, radio message, or ad on the internet may be the only sign of help and hope to someone experiencing an untimely pregnancy,” she said.

Continuing the mission

Today, Kuharskiʼs daughter oversees much of the organizationʼs daily operations. The ministryʼs hotline receives more than 700 calls each month from people seeking pregnancy assistance, adoption information, medical care, confidential counseling, housing, or post-abortion support.

The hotline operates around the clock and connects callers with a network of more than 3,000 pro-life agencies across the country, including Spanish-language resources.

Although the organization now has 11 employees, Kuharski said that only one works full time. She said approximately 92 cents of every donated dollar goes directly toward the ministryʼs outreach rather than administrative costs, with less than 8 cents going toward administrative expenses. The organization remains entirely donor-funded.

Despite decades of growth, Kuharski said the organizationʼs mission has remained unchanged.

“Weʼre nonpolitical and totally educational and service-oriented,” she said. “Not that I wouldnʼt want to change the laws, but I think itʼs important for us to change hearts in this country.”

She said the ministry continues to operate “like a mission,” relying entirely on public support to sustain its nationwide outreach and to ensure that those facing unexpected pregnancies can find help when they need it most.

“I have been humbled and inspired by the stories — so many stories, everywhere I go — of how the March for Life has changed people’s minds and hearts, how for so many Marchers it has sparked a lifetime of action and advocacy on behalf of the unborn, and in some cases, how it has changed the entire trajectory of their lives,” Bradley Lichter wrote in a farewell statement.

She and her husband “are raising two tweens and a rising kindergartner, and it has become very clear that my family needs more of my time and my active presence than I’m able to give while leading the March for Life,” she said in the statement.

“My most important titles of all are not ‘President’ — but ‘wife’ and ‘Mom,’” she said.

Bradley Lichter said that her role has been “the highlight of my professional life.”

The resignation is effective July 31. The March for Life Board is actively searching for a new president.

The annual demonstration draws tens of thousands to the nation’s capital yearly to advocate for the rights of unborn babies.

Abortion drug present in municipal water, study finds

A study published on July 20 in the Journal of the Alliance for Hippocratic Medicine highlighted the need for “significant additional investigation into the levels of various hormones and [endocrine-disrupting chemicals], including mifepristone, in water sources,” with researchers finding high levels of the abortion drug in municipal water supplies.

Mifepristone is used in chemical abortions, as well as in treatment for miscarriages, and works by blocking progesterone, a hormone necessary for pregnancy.

The investigation found “significant levels of mifepristone (up to 0.041 μgram/l) in the water of all but one of the nine sampling classes,” the study read.

Water samples “were collected from sites upstream and downstream of water treatment facilities and from municipal tap water” from multiple American cities.

“Because of the plethora of effects of progesterone, this contaminant could affect the physiology of aquatic animals; and human health, including fertility, pregnancy, and fetal development,” the researchers said.

Justice Department settles with pro-life father after FBI raid

The U.S. Department of Justice reached a seven-figure settlement with pro-life father Paul Vaughn after his home was raided by the FBI in connection with his pro-life work.

The settlement affirmed that under the Biden administration, the government’s actions “were an abuse of government power,” according to a July 28 press release by the Thomas More Society, the legal nonprofit that defended Vaughn.

Vaughn, a Catholic father of 11, was arrested at gunpoint after the FBI raided his house in connection with his protest at an abortion clinic. He is one of several pro-life advocates prosecuted under the Freedom of Access to Clinic Entrances Act during the Biden administration.

“My family has been through a traumatic ordeal that never should have happened. But today brings an end to this portion of the story,” Vaughn said in a statement.

“This chapter is finally closed, and our family looks forward with gratitude and hope, as we continue to serve God, advocating for the most vulnerable among us without fear.”

Catholic bishops of Massachusetts speak out against late-term abortion bill

The Catholic bishops of Massachusetts spoke out this week against a bill that will legalize late-term abortion in the state.

“As Catholic bishops we have a moral responsibility to present and uphold Catholic teaching and the sacred God-given dignity of every human life from conception to the natural death,” the bishops said in a July 29 statement signed by Bishop William Byrne of Springfield, Archbishop Richard Henning of Boston, Bishop Robert McManus of Worcester, and Bishop Edgar da Cunha of Fall River.

The state Legislature passed the bill in July, with the Massachusetts Senate voting in favor of it on July 31. The measure, if signed into law, will remove the stateʼs 24-week limit on abortion.

“The proposed elimination of any legal restraint on late-term abortion is, in our judgment, a radical measure which is gravely immoral,” the bishops’ statement read.

The advocacy group Susan B. Anthony Pro-Life America is also strongly opposing the bill; the group’s president Marjorie Dannenfelser called for nationwide protections for unborn children.

“If Gov. [Maura] Healey signs this bill into law, Massachusetts will join 10 states and Washington, D.C., with an all-trimester abortion policy where babies are killed after the point they can survive outside of the womb,” Dannenfelser told EWTN News.

“These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she said.

The state Senate passed Bill H.5595 on July 31, a little over a week after the state House passed the same measure. The bill now awaits Democratic Gov. Maura Healey’s signature.

The legislation removes all of the state’s current restrictions on abortion after 24 weeks, instead dictating that a late-term abortion may be done based upon “the professional judgment of the physician” performing it.

Current state law, which H.5595 would change, only allows late-term abortions if they are necessary to preserve the life or “physical or mental health” of the mother, or if the baby has been diagnosed with a fatal condition.

Abortions are also allowed to be performed in the state if a baby would require “extraordinary medical interventions” to survive after birth.

If signed into law, the bill would make Massachusetts the 11th state to impose no limits whatsoever on abortion. Healey, who has served as the state’s governor since 2023, is an outspoken supporter of abortion.

The passage of the bill drew rebuke from SBA Pro-Life America President Marjorie Dannenfelser, who said in a July 31 statement that the state’s already-generous abortion policy “isn’t enough for Democrats whose party holds the position of no limits on abortion whatsoever.”

“These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she argued.

“The GOP must abandon the failed ‘leave it to the states’ position and move the country toward a national protection for unborn children across this nation,” she said.

Ahead of the July 31 vote, the state’s Catholic bishops had also criticized the measure.

“The proposed elimination of any legal restraint on late-term abortion is, in our judgment, a radical measure which is gravely immoral,” the bishops’ July 29 statement read.

The bishops urged Catholics “to pray for a renewal of reverence for all human life.”

Speaking in an interview with “EWTN News In Depth” host Catherine Hadro on July 31, Pimentel — a Missionary of Jesus and the executive director of Catholic Charities of the Rio Grande Valley who has served as a longtime migrant advocate — recounted her reaction after learning that Sister Leticia “Letty” Ugboaja had been detained by Immigration and Customs Enforcement (ICE) officials while walking to church in June.

Ugboaja, a Nigerian-born member of the Daughters of Mary Mother of Mercy and a nurse, has served in the Diocese of Brownsville for nearly two decades. She has ministered in Catholic schools, parishes, and hospitals throughout south Texas and has become well known for her work with immigrant and low-income families.

In 2019, a judge denied Ugboaja’s asylum application but did grant her protection from removal to Nigeria under the United Nations Convention Against Torture because she is likely to face torture in her native country.

She is still at risk of third-country removal, however. Her attorney, Carlos Garcia, says she is legally permitted to work in the U.S. and has complied with every immigration requirement.

“My most immediate concern was that she needed somebody by her side,” Pimentel recalled in the interview with “EWTN News in Depth.”

She said she learned from a priest that Ugboaja was “very frightened,” crying after being taken into custody. Pimentel immediately contacted an ICE official she knew to determine what had happened and whether she could accompany the nun during the process.

“Knowing her, sheʼs such a beautiful person,” Pimentel said. “She was walking to church, and the last thing in her mind was that somebody was just going to take her and change her life this way.”

Although Ugboaja has resumed serving her community, including attending daily Mass, Pimentel said the experience continues to affect her.

“I think sheʼs a strong woman that is trying her best to put this behind her,” she said. “But I noticed that even the day of the press conference, she became overwhelmed with fear.”

Concerns over access to the sacraments

During the interview, Hadro replayed remarks Ugboaja made at a recent press conference where the religious sister described being prevented from attending Sunday Mass or receiving Communion while in detention.

“It was very, very heartbreaking for me,” Letty said. “Can I go to Mass? Can I just attend Mass? Can I receive Communion? And the answer was no.”

Asked whether immigration enforcement has affected Catholics' ability to practice their faith, Pimentel said priests throughout the Diocese of Brownsville have reported growing anxiety among immigrant families.

“What I hear from local priests that call me … is, ‘Norma, please help me. One of our families, one of their mothers … theyʼre all frightened,’” Pimentel said in the interview.

While Pimentel said she is not aware of people being detained while attending Mass, she said many families have become fearful after seeing immigration officials in their communities, including near schools.

“Itʼs so sad to hear that, the fact that people are afraid to go to church,” she said.

A call for legal pathways

Hadro also asked Pimentel how Catholics should balance respect for the rule of law with the Churchʼs teaching on the dignity of every human person.

Pimentel said border security and human dignity “go hand in hand,” arguing that nations have the right to maintain an orderly immigration system while also providing legal avenues for migrants who qualify to remain in the country.

“We must be able to distinguish the difference,” she said, calling for “safe legal procedures” that allow immigrants who contribute to their communities to pursue legal status.

Pimentel expressed hope that legal pathways for asylum seekers who do not pose a threat to public safety would continue to be available.

“I think those legal pathways need to be established,” she said, “for certain individuals that present themselves as something that contributes good to our country.”