Parolin, however, did not rule out an intervention by the Holy See but expressed hope that it would be avoided.

“It is premature now to speak of sanctions. Let us hope we never have to get to sanctions, and that problems can be resolved peacefully, as they should be in the Church,” Parolin told reporters on the sidelines at a book launch at the Patristic Institute in Rome on Wednesday.

Several members of the German Bishops' Conference, citing the Vatican declaration Fiducia Supplicans, have formalized blessings for same-sex couples in their dioceses in Germany. Recently, a 2024 letter was circulated from the Dicastery of the Doctrine of the Faith prohibiting this practice.

Pope Leo XIV has also weighed in on the issue, recently stating that the Holy See does not agree with the German bishops with the “formalized blessing of couples" beyond the allowances of Fiducia Supplicans.

Rubio to meet with Pope Leo

Parolin also weighed in on the May 7 meeting scheduled between Leo and U.S. Secretary of State Marco Rubio, and U.S. President Donald Trumpʼs recent criticisms of the pope. Parolin said the United States remains an interlocutor with the Holy See and described the latest verbal attacks against Leo as “strange.”

“We will listen to [Rubio]. We will listen to him. The initiative came from [the Trump administration]. I imagine we will talk about everything that has happened in recent days; we cannot avoid touching on these issues,” Parolin said.

Leo recently spoke to journalists at Castel Gandolfo and rejected Trumpʼs claim that the Church supports nuclear weapons. Parolin echoed those sentiments on Thursday, stating that the “Holy See has always worked, and continues to work, precisely on nuclear disarmament.”

It is the first time a Vatican text has given voice to this group in such detail. One testimony is from a man in Portugal who said he suffered a deep wound when a spiritual director suggested he could have been married to a woman to “find peace” and “use my gifts,” minimizing the affective dimension of marriage.

The man said the suggestion was painful because “it was a suggestion to harm a woman by robbing her of the chance to be completely loved and desired, all to fulfill a social expectation.” From that point, he said, he began excluding his relationship and affective life from his prayer.

The Synod also published the testimony of a U.S. Catholic man in a civil marriage with another man, an immigrant, and active in parish life. “My sexuality isn’t a perversion, disorder, or cross; it’s a gift from God,” he wrote. “I have a happy, healthy marriage and am flourishing as an openly gay Catholic.”

Both testimonies are written in English and are published on the Synod website as annexes to the final report of Study Group 9, titled “Theological Criteria and Synodal Methodologies for Shared Discernment of Emerging Doctrinal, Pastoral, and Ethical Issues.”

One of the testimonies recalls the author’s experience with Courage, a Catholic apostolate that supports people with same-sex attraction who seek to live chastely according to Church teaching. Pope Leo XIV received members of Courage at the Vatican on Feb. 6.

The man wrote that he went to the group at the suggestion of a therapist he had met to deal with his “condition.” He added: “I tried in vain to date a Catholic woman, but our relationship failed when my family faced a crisis. The time had come to be honest with myself, God, and others.”

What the Catholic Church teaches about homosexuality

Catholic teaching on homosexuality is summarized in three articles of the Catechism of the Catholic Church: Nos. 2357, 2358, and 2359.

In these articles, the Church teaches that homosexual persons "must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided.”

Homosexuality as a tendency is “intrinsically disordered” and “constitutes for most of them [homosexuals] a trial.”

Grounded in Scripture, tradition has always taught that “homosexual acts are intrinsically disordered” and “do not proceed from a genuine affective and sexual complementarity” and therefore “under no circumstances can they be approved.”

“Homosexual persons are called to chastity,” and through “the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.”

Presented to Pope Leo for study

The 32-page report, published first in Italian and presented in English as a working translation, is not a definitive doctrinal proposal. Rather, it outlines a methodological shift and will now be presented to Pope Leo XIV for study.

Drawing from the testimonies, the Synod study group says the first account describes “the devastating effects of reparative therapies aimed at recovering heterosexuality” and “contradictory advice” such as suggestions to marry a woman in order to “find peace.”

The report proposes a new approach based on listening and dialogue for addressing “emerging doctrinal, pastoral, and ethical issues,” including the experience of “people of faith with same-sex attractions.”

The text is rooted in what it calls the “principle of pastorality,” which stresses that Christian proclamation must take into account concrete persons and their lived experience. It proposes a change in approach to some of the most delicate questions in the life of the Church.

The report does not seek to offer total solutions but to open a path of discernment. Instead of speaking of “controversial” issues, as the subject of the report was originally announced, it proposes calling them “emerging” issues, understood as experiences that prompt the Church to rethink how to live and transmit the Gospel in diverse contexts.

The document explicitly recognizes the difficulty of harmonizing doctrine and pastoral practice. It says testimonies received by the study group show “how arduous it is for individuals and Christian communities to reconcile ‘doctrinal firmness’ with ‘pastoral welcome.’” It adds that polarized positions often result in “profound suffering, personal lacerations, and experiences of marginalization or ‘double lives’” for believers with same-sex attraction.

In this context, the report proposes a method based on three steps within what it calls “conversation in the Spirit”: listening to ourselves, paying attention to reality, and summoning various forms of expertise.

The text says this dynamic of listening seeks to foster a synodal Church in which the people of God actively participate in discernment.

The report also stresses the importance of paying attention to those living on existential, social, and cultural “peripheries.” It cites other examples of “emerging issues,” including the rise of adult catechumens in some local Churches, which it says calls for rethinking pastoral structures.

In addition to the testimonies of two homosexual persons, Study Group 9 includes an experience of active nonviolence, as witnessed by a Serbian youth movement that helped bring about the peaceful fall of President Slobodan Milošević on Oct. 5, 2000, drawing inspiration in part from the first Christians.

The Synod also published the final report of another study group, Study Group 7, on criteria for selecting candidates for bishop.

That report says bishops should be evaluated not only for moral integrity, doctrinal orthodoxy, pastoral sensitivity, leadership ability, and capacity to administer Church goods but also for “synodal competencies.” It quotes Pope Leo XIV as saying that a bishop’s duty is “to build communion among its members and with the universal Church by fostering the variety of gifts and ministries given for its own growth and for the spread of the Gospel.”

The report also asks the dicasteries of the Roman Curia to review their procedures in a more synodal spirit and proposes regular independent evaluation of the processes for selecting bishops.

This story was updated at 5:56 p.m. ET on May 6, 2026, to include the teachings of the Catechism of the Catholic Church regarding homosexuality and homosexual tendencies.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff accepted the resignation of Bishop Clarence R. Silva, 76, who has led the diocese since 2005.

According to a press release from the U.S. Conference of Catholic Bishops, Castori was born on Oct. 21, 1960, in Sacramento, California. He was ordained to the priesthood on June 13, 1998.

Castori has earned several academic degrees, including a bachelor’s degree in classics from Harvard University in 1982, a master of divinity degree from the Jesuit School of Theology at Berkeley in 1998, and a doctorate in Near Eastern religions from the University of California, Berkeley, in 2008.

He also received a licentiate in sacred theology from Fordham University in 2009.

He has held several teaching roles, including as an assistant professor at Santa Clara University and the Ateneo de Manila in the Philippines.

His pastoral experience includes service as chaplain to the Tongan Catholic communities in northern California and to San Quentin State Prison.

Before being appointed to Honolulu, he served as the rector of the Arrupe Jesuit Residence in Seattle.

Speaking May 6 in St. Peter’s Square, the pope said that “the Church, in fact, journeys through this earthly history always looking towards her final destination, which is the heavenly homeland.”

“This is an essential dimension which, however, we often overlook or downplay, because we are too focused on what is immediately visible and on the more concrete dynamics of the life of the Christian community,” he said.

The pope explained that “the Church lives in history in the service of the coming of the kingdom of God in the world.”

“She proclaims the words of this promise to all and always; she receives a pledge of it in the celebration of the sacraments, particularly the Eucharist; she puts its logic into practice and experiences it in relationships of love and service,” he said.

Leo said Lumen Gentium makes an important affirmation about the nature and mission of the Church.

“The Church is the ‘universal sacrament of salvation’ (LG, 48); that is, the sign and instrument of that fullness of life and peace promoted by God,” he said.

“This means that she does not identify perfectly with the kingdom of God but is its seed and beginning, for its fulfillment will be granted to humanity and the cosmos only at the end,” the pope continued.

Because of this, he said, Christians journey through history “without being either deluded or despairing,” guided by the promise of the One who will “make all things new.”

The Church, Leo said, carries out her mission between the “already” of the kingdom’s beginning in Jesus and the “not yet” of its promised fulfillment.

“As the guardian of a hope that enlightens the path, she is also invested with the mission of speaking clearly to reject everything that mortifies life and prevents its development, and to take a position in favor of the poor, the exploited, the victims of violence and war, and all those who suffer in body and in spirit,” he said.

The pope emphasized that the Church must always point beyond herself to Christ.

“As the sign and sacrament of the kingdom, the Church is the pilgrim people of God on earth who, drawing precisely on the final promise, reads and interprets the dynamics of history through the Gospel, denouncing evil in all its forms and proclaiming, in word and deed, the salvation that Christ wishes to bring about for all humanity and his kingdom of justice, love, and peace,” he said.

“The Church, therefore, does not proclaim herself; on the contrary, everything within her must point to salvation in Christ,” he added.

From this perspective, Leo said, the Church must recognize “humbly the human fragility and transience of her own institutions,” which, while at the service of God’s kingdom, “bear the fleeting image of this world.”

“No ecclesial institution can be treated as absolute; indeed, since they exist within history and time, they are called to continual conversion, to the renewal of forms and the reform of structures, to the continual regeneration of relationships, so that they may truly fulfill their mission,” the pope said.

Leo also reflected on the communion between Christians still carrying out their earthly mission and those who have already completed their earthly lives and are in purification or beatitude.

He said Lumen Gentium affirms that all Christians form “a single Church” and that there is “communion and sharing of spiritual goods” founded on believers’ union with Christ.

By praying for the dead and following the example of those who lived as disciples of Jesus, the pope said, Christians are strengthened on their own journey.

“Marked by the one Spirit and united in the one liturgy, together with those who have gone before us in faith, we praise and give glory to the Most Holy Trinity,” he said.

The pope concluded: “Let us be grateful to the Council Fathers for reminding us of this most important and beautiful aspect of being Christian, and may we strive to cultivate it in our lives.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The American president has repeatedly said he doesn’t want a pope who thinks Iran should have a nuclear weapon, even though the pope has never endorsed that view and has consistently spoken against nuclear arms.

Pope Leo XIV said May 5: “I have already spoken from the very first moment of being elected, and now we are close to the anniversary. I said, ‘Peace be with you,’ and the Church’s mission is to preach the Gospel, to preach peace. If someone wants to criticize me for proclaiming the Gospel, let them do so truthfully.”

“The Church has spoken for years against all nuclear weapons, so there is no doubt there. And so I simply hope to be listened to for the value of God’s words,” Leo said to the press outside the papal villa of Castel Gandolfo before returning to Rome after a daylong stay there, two days before a scheduled meeting with U.S. Secretary of State Marco Rubio.

Trump said May 4 on the "The Hugh Hewitt Show": “The pope would rather talk about the fact that it’s OK for Iran to have a nuclear weapon. I don’t think that’s very good. I think he’s endangering a lot of Catholics and a lot of people, but I guess if it’s up to the pope, he thinks it’s just fine for Iran to have a nuclear weapon.”

“I donʼt want a pope who thinks itʼs OK for Iran to have a nuclear weapon,” Trump wrote on Truth Social on April 12.

Leo has never said that Iran should have nuclear weapons, and he has spoken specifically against nuclear weapons:

• “May the nuclear threat never again dictate the future of humanity," he said in a March 5 video message.
• In June 2025, he called for a world free from nuclear threat in appealing for peace between Iran and Israel.

Pope Leo answered an EWTN reporter’s question about whether his statement that “God does not listen to the prayers of those who wage war” applies to all who take up arms, even in self-defense, or only to unjust aggressors.

“Self-defense has traditionally always been allowed by the Church,” Pope Leo XIV said.

“To talk about just war today, itʼs a very complex problem. You have to analyze it on many levels, but ever since the entrance into the nuclear age, the whole concept of war has to be reevaluated with terms today,” Leo said.

“I always believe that itʼs much better to enter into dialogue than to look for arms and to support the arms industry, which gains billions and billions of dollars each year, instead of sitting down at the table solving our problems and using money to solve humanitarian issues, hunger in the world, et cetera,” he said.

For a war to be justified, according to the Catechism of the Catholic Church, it must be waged to fight against a grave evil, the damage caused by waging the war cannot be graver than the evil it is meant to eliminate, there must be a serious prospect of success, and all alternatives to war must have already been tried. The decision to go to war must be made by a lawful authority responsible for the common good. All criteria must be met to qualify as a just war.

Meeting with Rubio

The pope’s meeting with Rubio this week follows a period of tension between the Holy See and the Trump administration. In April, Trump attacked the pontiff on social media, calling him “weak on crime and terrible for foreign policy” in response to the pontiffʼs appeals for peace amid the U.S.-Israel war on Iran. The pope told reporters he “perhaps” may comment on the meeting with Rubio afterward.

Brian Burch, U.S. ambassador to the Holy See, was asked May 5 about the state of the U.S.-Vatican relationship.

“I donʼt accept the idea that somehow thereʼs some deep rift,” Burch said. “I think nations have disagreements and I think one of the ways that you work through those is, as the Holy See says, is through fraternity and authentic dialogue. I think the secretary is coming here in that spirit, to have a frank conversation about U.S. policy, to engage in dialogue, to better understand each other and to work through — if there are differences — certainly to talk through that.”

The meeting will focus on “Middle East policy and our efforts there to bring about a more peaceful world,” Burch said, areas of “deep cooperation, shared interests, and in many ways, I think, shared goals.”

Burch said Rubioʼs visit “speaks to our deep desire to engage in exactly what the Holy See has called for: fraternity and authentic dialogue.”

The Church’s stance toward war is that it must be avoided. The Church has long held concerns about war to be a moral subject, with St. Augustine writing extensively about it in the early fifth century and popes and theologians both commenting on just war doctrine generally and speaking out about specific wars for centuries.

Popes seldom issue blanket rulings but Pope Benedict XV made clear World War I lacked moral legitimacy given its scale, civilian toll, and lack of proportionate ends. Pope John Paul II warned the Gulf War did not meet just war criteria. And the Vatican formally stated in 2003 that the invasion of Iraq failed just‑war standards.

In his Easter Sunday urbi et orbi message, Leo asked people of goodwill to search always for peace and not violence. He again asked people April 7 “to reject war, especially a war which many people have said is an unjust war, which is continuing to escalate and is not resolving anything,” the pope said. “We have a worldwide economic crisis, energy crisis, situation in the Middle East of great instability, which is only provoking more hatred throughout the world.”

Pope Leo XIV in his Easter homily called for peace throughout the world, urging Christians to carry the hope of the Resurrection into a world wounded by war, violence, and injustice.

Tyler Arnold and Brian Schumacher contributed to this story.

They were pioneers in publishing the cases of their abusive priests — an unprecedented step in consecrated life — and in submitting 80 years of a dark history to public scrutiny. Today, they are an ecclesial reference point for transparency. Now, Father Carlos Gutiérrez López, 51, the new general director elected in February, speaks with ACI Prensa, the Spanish-language sister service of EWTN News, about the road that still lies ahead.

It is a path of expiation that began in 2006 but reached a turning point in 2019 with the publication of the “1941–2019 Report,” the first of its kind to include all cases from the congregation’s founding to the present day and throughout the world. Since then, it has been updated each year through the “Truth, Justice, and Healing” reports.

“Since we began facing this reality, although it was very painful, it also opened our eyes: There was a lot of work to do,” Gutiérrez López said. “In recent years we have been working hard to meet standards, following the documents issued by the Church, collaborating with canonical and civil authorities. We have been putting a certain order in place so we can attend to and respond to the needs of victims and provide comprehensive care in different areas.”

His priestly vocation, marked by the wound left by Maciel

His own vocational story was marked by the scandal that shook the congregation because of its founder, Mexican priest Marcial Maciel, who was responsible for extremely serious sexual abuse. Gutiérrez López was ordained a priest in 2009, just as the magnitude of Maciel’s crimes was coming to light: Maciel had sexually abused dozens of minors over several decades and had lived, as the Vatican confirmed in 2010, “a life devoid of scruples and genuine religious sentiment.”

“It was definitely something very strong, something that left all of us very perplexed, frightened, and also disillusioned,” he said in an interview with ACI Prensa. “And that meant for me a very deep process of reflection in which I had to ask why I was giving my life to God and also the question: Why remain here?”

Maciel died in 2008 without acknowledging his crimes or asking for forgiveness, even though a Vatican investigative commission had already revealed his criminal activity beyond any doubt.

After the scandal, Gutiérrez López explained, the figure of the founder ceased to be a reference point: “Definitely, the founder is no longer a spiritual reference point, a moral reference point for us. And for me, that reference point, I saw, had always been Our Lord Jesus Christ, whom we seek to imitate and with whom we also seek to have that personal relationship.”

Benedict XVI saw the light that was in them

Despite all the evil committed by the founder, Benedict XVI never failed to recognize in the Legionaries of Christ “a healthy community” made up of “young people who want to serve the faith with enthusiasm,” as the pontiff himself emphasized in the book-length interview with Peter Seewald “Light of the World.”

From the beginning, the Vatican established that the congregation’s review should be built around three fundamental axes: the redefinition of its charism or spirituality; the review of the exercise of authority — whose abusive control of consciences allowed Maciel to live a double life for years — and the guarantee of adequate formation for seminarians and priests. In addition, to complete the long process of purification, a constant dialogue was opened with victims inside and outside the Legion.

“The Church accompanied us throughout a whole process of renewal. We reviewed constitutions, we reviewed many of the norms we had been living in the congregation, the style of apostolate we carried out — in short, it was an entire review that lasted many years,” Gutiérrez López said.

For many Legionary seminarians and priests, the support of the Church was decisive; like a “mother,” the Church “showed the way,” he emphasized.

“Seeing how the Legion was responding, I said: Well, I also want to help the Church with my priesthood to move this congregation forward, because the congregation can also contribute and give much to the Church in evangelization. In the end, we are here to serve God Our Lord, in the Church, and in this call that he made to me. As I have gone step by step, I have felt very happy, and that has also been my experience,” he said.

First meeting with Pope Leo XIV

During the audience the Legionaries had with Pope Leo XIV in February, the pontiff returned to several key points of the deep renewal they have carried out in fidelity to the Church. For example, he emphasized to them that authority in the Church must be lived as fraternal and spiritual service, not as a form of domination.

For the Mexican priest, this is a demanding but profoundly evangelical ideal.

“Yes, I really liked that part of the audience,” Gutiérrez López said.

He especially highlighted the moment when the pope invited the Legionaries to approach people “with a respectful and compassionate gaze,” aware that every encounter means entering “a sacred space.”

Drawing on his own experience as a superior and as territorial director in northern Mexico and Colombia, Gutiérrez López said he has always been clear that authority is above all a service: “For my brothers, I am offering them a service. … What they share with me is something sacred, and I have to respect that sacredness,” he said.

Gutiérrez López is not naive. He knows well that many people may wonder how it is possible to separate the deplorable actions of the founder, who was responsible for so many crimes, from the charism that the Legionaries of Christ embody today.

“It is a valid question,” he said.

In this regard, he noted that it was the Church herself that “from the beginning,” when she asked the Legionaries to “review our constitutions,” placed the fundamental question before them: “What is your charism? What is the charism and the contribution that the Legion makes?”

“The charism, I believe, is something we have been discovering, and it is nothing other than forming apostles to transmit the love of Christ, to form apostles and also send them to evangelize the world and help the Church in this evangelization,” he said.

According to the congregation’s statistics, updated as of Dec. 31, 2025, the Legionaries of Christ have 1,327 members worldwide, including 52 religious with perpetual vows and 151 with temporary vows.

Despite the wounds of the past, they continue to attract vocations: Currently, 250 minor seminarians are being formed in vocational centers, reflecting the continued weight of initial formation within the congregation.

The Legionaries of Christ belong to Regnum Christi, which also includes the Consecrated Women of Regnum Christi, with 479 consecrated women in 53 communities around the world; the Lay Consecrated Men of Regnum Christi, with 47 lay consecrated men in eight communities; and lay members: 21,712 lay young people and adults older than 16 and 14,353 lay members younger than 16.

In Regnum Christi’s educational work — 139 schools and 14 universities — 153,219 students are being educated.

The new general director explained that one of the keys to eradicating abuse from within the congregation has been swiftly applying standards for the protection of minors and vulnerable adults in the 23 countries where it is present.

“In recent years we have been very strict in applying these standards and in perfecting them so they can be lived well. In each of the countries where we are working, we have sought to have the necessary teams that can respond, made up of professionals. These are things that we priests cannot do alone. We need specialists — psychologists, lawyers, and so on — to help us truly be very serious in complying with these standards,” he said.

An engineer-priest with broad international experience

Affable and approachable, Gutiérrez López is used to moving in international settings. He studied philosophy and theology at the Pontifical Athenaeum Regina Apostolorum as well as industrial and systems engineering at the Monterrey Institute of Technology. He also holds a master’s degree in psychology from Divine Mercy University in the United States.

He has carried out his ministry in Chile, Italy, Colombia, Venezuela, and Mexico.

“It has been a great richness to have that experience, to be in contact with different cultures, to know the needs of each country, to learn to listen, to adapt to what a society and a culture are like, to understand them in order to offer and bring them the message that leads to the Church, which is knowing Christ and living one’s faith,” he said.

“I believe that has also been personally enriching, now that my Legionary brothers have elected me to this role, so that I can respond and accompany the different territories,” he added.

Until his election as general director, he served as territorial director of northern Mexico, a region deeply wounded by violence, poverty, organized crime, and migration flows toward the United States. The Legionaries also try to be a balm for migrants — many of them deportees — amid their suffering.

“The whole situation of migrants and organized crime truly causes suffering for many families affected by this reality. What we seek, above all, is to form young people and families, to instill values in them, precisely so they can begin to change their social environment,” he said.

In this context, he explained that alongside the private schools the congregation operates in cities in northern Mexico, there are also the Mano Amiga schools, intended for families with limited resources and supported through subsidies and scholarships.

The goal is to offer these children an education that will allow them to enter a profession and pursue university studies — “a way to change the destiny of their lives, open horizons for them, and, above all, form them in values so they can transform their environment.”

With his election at the most recent general chapter, the Legionaries of Christ have entrusted Gutiérrez López with the task of continuing the congregation’s process of renewal and strengthening its evangelizing service, with special attention to the existential peripheries.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The letter is signed by the prefect of the dicastery, Cardinal Víctor Manuel Fernández, and addressed to Stephan Ackermann, bishop of Trier, and through him to the entire German episcopate.

In the letter, dated Nov. 18, 2024, Rome issued a categorical rejection of a text proposing the implementation of blessings with a prescribed ritual form.

The DDF in the letter responds to a “vademecum” (an authoritative handbook or reference guide) drafted by the German episcopate in October 2024 as a guide for priests. Written in German and Italian, it was intended to serve as a practical aid for “Blessings for Couples Who Love Each Other” and was presented as an application of the declaration Fiducia Supplicans to the “pastoral reality” in Germany.

The background: Fiducia Supplicans

In 2023, the DDF published the document Fiducia Supplicans, which opened the possibility of blessing couples “in irregular situations” or of the same sex, without equating them to marriage. The text specified that such blessings could not be performed with a precise ritual nor with signs characteristic of a wedding.

The Church in Africa subsequently expressed its unanimous rejection of the document and requested clarifications from Pope Francis. Major Archbishop Sviatoslav Shevchuk, the leader of the Ukrainian Greek Catholic Church, said the document did not apply to the Eastern Catholic Churches.

In the November 2024 letter, which it has published on its website, the DDF recalled that Fiducia Supplicans clearly establishes that the “Church does not have the power to confer its liturgical blessing when this, in any way, might offer a form of moral legitimation to a union that purports to be a marriage or to an extramarital sexual practice,” nor to those who claim “the legitimation of their own status.”

In light of this, Fernández’s letter notes that the German “vademecum” “speaks of a union and of an ‘official regulation’ on the part of pastors of couples who love one another outside of marriage” and even of an “acclamation,” a “gesture normally prescribed in the marriage rite.” In this regard, the Vatican states that such an act legitimizes “the status of such couples, in a manner contrary to what was affirmed by Fiducia Supplicans.”

Why the Vatican is publishing it now

The November 2024 letter began circulating widely on the internet this week, causing confusion as it was presented as if it were a recent pronouncement.

“The Holy Father stated on the return flight from Africa that the Holy See had already sent a response regarding this matter to the German bishops, and many were asking where that response was or what it said. For that reason, we decided to make it public,” Fernández explained in a statement to ACI Prensa, the Spanish-language sister service of EWTN News.

The Holy See ‘does not agree’

During his return flight to Rome following an 11-day tour of Africa, Pope Leo XIV stated to journalists on April 23 that the Holy See “does not agree with the formal blessing of homosexual couples.”

The pontiff was responding to a question from a journalist regarding a directive issued by German Cardinal Reinhard Marx, archbishop of Munich and Freising, who had urged priests and pastoral workers to offer blessings in a uniform manner to same-sex couples or to divorced and remarried individuals within his archdiocese.

Before responding directly, Leo XIV emphasized that “the unity or division of the Church should not revolve around sexual matters” and lamented the tendency to reduce Christian morality solely to that area. “In reality, I believe there are much greater and more important issues, such as justice, the equality, freedom of men and women, freedom of religion, that would all take priority before that particular issue,” he stated.

Nevertheless, the pope noted that “the Holy See has already addressed the German bishops and has made it clear that it does not agree with the formal blessing of same-sex couples.”

“When a priest gives the blessing at the end of Mass, or when the pope gives a blessing at the end of a great celebration, like the one we had today, there are blessings for all people,” he noted, recalling the famous expression of his predecessor, Francis: “Tutti, tutti, tutti” ("everyone, everyone, everyone”).

Going beyond this, Leo XIV warned, “can cause more disunity than unity.” “Everyone is invited to follow Jesus, and everyone is invited to seek conversion in their own lives,” he explained.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Order of St. Augustine and the Vatican Publishing House have published a book by Pope Leo XIV titled “Free Under Grace: Writings and Meditations 2001–2013,” a collection of texts written during his years as prior general of the Augustinian order.

The volume includes for the first time speeches, homilies, letters, messages, and meditations written during the more than 10 years in which Robert Francis Prevost led the Order of St. Augustine. According to a statement, the book offers readers a “closer look at his spirituality,” deeply marked by the Augustinian tradition.

The first copy of the Italian edition, which arrived in bookstores Monday — four days before the first anniversary of Leo XIV’s pontificate — was presented to Pope Leo XIV by Father Joseph Lawrence Farrell, OSA, the current prior general of the Order of St. Augustine and promoter of the publication.

Also taking part in the presentation were Father Rocco Ronzani, OSA, prefect of the Vatican Apostolic Archive and one of the book’s editors, and Lorenzo Fazzini, editorial director of the Vatican Publishing House.

In addition to Ronzani, the book was edited by Augustinian Fathers Miguel Ángel Martín Juárez and Michael Di Gregorio. The official presentation of the volume took place last October during the Frankfurt Book Fair in Germany, though its commercial distribution in Italy began Monday.

The Vatican Publishing House confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, that the text will be published in the coming months in several languages, including Spanish and English, and is currently being translated in nearly 30 countries.

“The book, which compiles many of the communications of then-Prior General Robert Francis Prevost, OSA, offers an overview of some of the important themes developed during his years at the head of the Order of St. Augustine,” Farrell said.

The pages include spiritual reflections, meditations, and homilies that anticipate central aspects of the thought and spirituality of the man who is now Pope Leo XIV.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The meeting follows a period of tension between the Holy See and U.S. President Donald Trump. In April, Trump publicly attacked the pontiff on social media, calling him “weak on crime and terrible for foreign policy” in response to the pontiffʼs appeals for peace amid the U.S.-Israel war on Iran.

Rubio “will meet with Holy See leadership to discuss the situation in the Middle East and mutual interests in the Western Hemisphere,” State Department spokesman Thomas “Tommy” Pigott said in a May 4 statement. Rubioʼs meetings with Italian counterparts May 6–8 will be focused on security interests and strategic alignment, the statement said.

Leo XIV has called repeatedly for a peaceful resolution to the armed conflict in the Middle East. In April, he described Trumpʼs threats against Iranian civilization as "not acceptable."

Trump criticized Leo, stating that he did not “want a pope who thinks itʼs OK for Iran to have a nuclear weapon.” Leo responded that he had “no fear of the Trump administration” but a few days later said he had no interest in debating the president.

As originally reported by Vatican News, Rubio will meet the pope at 11:30 a.m. on Thursday, May 7. It will be their second meeting, following their previous meeting after the popeʼs Mass of installation on May 18, 2025. U.S. Vice President JD Vance was also in attendance at that meeting.

Also on the morning of May 7, Leo will meet with the prime minister of Poland, Donald Tusk, at 9 a.m.

This story was updated at 2:25 p.m. ET on May 4, 2026, to include a statement from the U.S. State Department.

In his address to the board of directors during a private audience, the pontiff expressed gratitude for their work with the less fortunate in the United States and noted the current funding difficulties the organization and similar organizations face from the United States government.

“As was the case with the apostles and with the early Church, the proclamation of the Gospel through caring for the poor and for those most in need will always present certain difficulties on both the personal and the institutional levels,” Leo said. “I am fully aware that the Catholic Charities agencies in the United States of America are by no means immune from these challenges that continue to manifest themselves in our own day. Yet it is precisely when we are confronted with such obstacles that we must learn to hear Jesus’ voice saying to us once again, ‘I am with you always!’”

Kerry Robinson, president and CEO of Catholic Charities USA, described the audience with Leo as encouraging for their work in helping disadvantaged people. In a press briefing after the audience, she discussed her organizationʼs recent funding cuts from the U.S. government, citing policy differences on migration and donor skepticism following cases of abuse in the U.S. Catholic Church.

“Agencies that have had decades-long relationships with the USCCB to resettle refugees continue to care for the people in their charge, even in light of across-the-board federal cuts,” Robinson told EWTN News. “Catholic Charities USA at the national level is almost entirely privately funded, so we did not see direct cuts. For 20 years, we have been working to usher in a culture of contemporary best practices, accountability, and financial transparency to restore trust in the Church. Because of the hard work of the last two decades, we do not see that crisis negatively affecting Catholic Charities' fundraising today.”

During the audience, Robinson gave the pope a book detailing the “People of Hope: Faith-Filled Stories of Neighbors Helping Neighbors” initiative in which a museum of hope, outfitted in a car, will embark on a three-year nationwide tour, encouraging visitors to the car museum to look for ways to help the less fortunate.

Robinson described the initiative as not merely making a difference in oneʼs life but as a cause to “actually end generational cycles of violence and poverty.”

Speaking after the May 3 Regina Coeli in St. Peter’s Square, the pope noted that the day marked World Press Freedom Day, promoted by UNESCO.

“Unfortunately, this right is often violated — sometimes blatantly, sometimes in more subtle ways,” Pope Leo said. “Let us remember the many journalists and reporters who have fallen victim to wars and violence.”

The pope’s appeal came as press freedom faces growing pressure worldwide. According to the 2026 World Press Freedom Index from Reporters Without Borders, global press freedom has deteriorated to its lowest point in at least 25 years, with more than half of the world’s countries now classified as being in a “difficult” or “very serious” situation for journalism.

The organization has warned that journalists face mounting economic pressure, direct violence, legal threats, and other restrictions that compromise the independence of the media.

The pope also marked the beginning of May, a month traditionally dedicated to the Blessed Virgin Mary, inviting Catholics to pray the rosary.

“The month of May has begun: Throughout the Church, the joy of gathering in the name of Mary, our mother, is renewed, especially by praying the rosary together,” he said.

Leo entrusted his intentions to Mary, “particularly for communion within the Church and for peace in the world.”

Earlier, in his catechesis before the Marian prayer, the pope reflected on Sunday’s Gospel from the Last Supper, in which Jesus tells his disciples: “If I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.”

Leo said this promise “involves us from this moment onwards in the mystery of his Resurrection” and reveals that “God has a place for everyone.”

“Even now, faced with death, Jesus speaks of a home, but this time a very large one,” he said. “It is the house of his Father and our Father, where there is room for all.”

The pope contrasted the world’s attraction to exclusive places and privileges with the new world opened by the risen Christ.

“In the new world into which the risen One leads us, however, what is most valuable is within everyone’s reach,” he said. “Gratitude takes the place of competition; welcome overcomes exclusion; and abundance no longer entails inequality.”

Leo said faith frees the heart “from the anxiety of possessing and acquiring” and from the illusion that human worth depends on prestige.

“Each person already has infinite worth in the mystery of God, which is the true reality,” he said.

By living Christ’s new commandment of love, the pope said, Christians already “anticipate heaven on earth.”

“By loving one another as Jesus has loved us, we impart this awareness to one another,” he said. “This is the new commandment; in this way, we anticipate heaven on earth and reveal to all that fraternity and peace are our calling.”

The pope concluded by asking Catholics to pray to Mary Most Holy, Mother of the Church, “that every Christian community may be a home open to all and attentive to each person.”

After the Regina Coeli, Leo greeted pilgrims from Rome and many countries, including Spain, the United States, Malaysia, and Peru. He also thanked the Meter Association, which for 30 years has worked to defend minors from abuse, support victims, and promote prevention.

“Thank you for your service!” the pope said.

This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated, combined, and adapted by EWTN News English.

Last year marked the 1,700th anniversary of the Council of Nicaea, which was convened during the pontificate of Pope Sylvester I in 325.

St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized — St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology and eventually appointed him as an assistant.

Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319 and resumed his assistance to Alexander, who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.

The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity” but meant only that he was Godʼs greatest creature.

Opponents of Arianism brought forth numerous Scriptures that taught Christ’s eternal preexistence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demigod than to accept the mystery of a Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.

Nicaea

In that year, Athanasius attended the First Ecumenical Council, held at Nicaea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.

Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the bishop of Alexandria. Athanasius took on the position just as Emperor Constantine, despite having convoked the Council of Nicaea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to Communion, however, despite the urgings of the emperor.

A number of Arians spent the next several decades attempting to manipulate bishops, emperors, and popes to move against Athanasius — particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.

Arius became ill and died in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith.

Athanasius received the support of several popes and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.

Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures nor direct attempts to assassinate the bishop succeeded in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361 but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.

In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373 and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.

St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the Church” whose “life and conduct were the rule of bishops and his doctrine the rule of the orthodox faith.”

This story was last published on May 2, 2025, and has been updated.

Of these reports, 73 were linked to accounts held at the Institute for the Works of Religion — known as the Vatican Bank — four originated from various entities of the Holy See and the Vatican City State, while one pertained to another unspecified organization.

The annual report, presented April 30, underscores, according to the Vatican, “the robustness” of its own oversight system regarding “the prevention of and fight against money laundering and terrorist financing.”

According to the report, there has also been “a strengthening” of relations with counterpart agencies and key international bodies, as part of its commitment to international standards in the field of financial oversight.

In 2024, the Vatican’s financial watchdog received 79 reports of suspicious activity, representing a 36% decrease compared with 2023, when 123 cases were identified.

Compared with the previous year, the report notes a lower incidence of communications related to the use of cash, a phenomenon that, according to the official statement, would be linked to a reduction in financial flows passing through Vatican City State. In 2024, these flows totaled 27,866,033 euros ($32.6 million), whereas last year the figure was 18,770,783 euros ($22 million).

This trend is also reflected in the statistics regarding declarations of cross-border cash transport.

The report also indicates that a financial transaction valued at approximately 522,000 euros ($611,883) was suspended as a preventive measure in light of potential illegality, although the report does not specify the date or the intended purpose of said amount.

Despite this, the qualitative level of the communications received by the ASIF remains stable, as evidenced by both the volume of exchanges with other authorities and the preventive measures adopted. Financial intelligence continues to be a key element in the conduct of subsequent investigative activities.

Throughout 2025, the ASIF sent 16 reports to the Office of the Promoter of Justice, the body that exercises prosecutorial functions, a figure slightly higher than that of the previous year, when 11 cases were referred.

Internally, the report specifically highlights the strengthening of collaboration between the authorities of the Holy See and those of Vatican City State.

The flow of communications with key domestic counterparts saw a notable increase compared with the previous year, with a 65% rise in incoming communications and a 31% rise in outgoing ones — a figure that, according to the document, reflects an increasingly integrated and cohesive system.

Likewise, international cooperation activities have been strengthened, with the participation of the Holy See in Moneyval, the Council of Europe body tasked with assessing systems for the prevention of money laundering and terrorist financing, among other forums.

The report concludes by highlighting the close and constant cooperation with the Vatican Gendarmerie Corps, which has established itself as a central interlocutor in the work carried out by ASIF.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a video released on X, the Holy Father asked the faithful: “What do you feel about 318 million people experiencing acute hunger every day?”

“We need to act, but without prayer we will remain powerless,” he said. “This May, I invite you to join me in prayer that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day.”

In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.

Here is the pope’s full prayer:

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Lord of creation,

You gave us the fertile earth and, with it, our daily bread,

as a sign of your love and providence.

Today we recognize with sorrow

that millions of brothers and sisters continue to suffer from hunger,

while so many goods are wasted at our tables.

Awaken in us a new awareness:

that we learn to thank for every food,

to consume simply,

to share with joy,

and to care for the fruits of the earth as a gift from you,

destined for all, not just a few.

Good Father,

make us capable of transforming the logic of selfish consumption

into a culture of solidarity.

May our communities promote concrete gestures:

awareness campaigns, food banks,

and a sober and responsible lifestyle.

You who sent us your beloved Son Jesus,

broken bread for the life of the world,

give us a new heart, hungry for justice and thirsty for fraternity.

May no one be excluded from the common table,

and may your Spirit teach us to see bread

not as an object of consumption,

but as a sign of communion and care.

Amen.

“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

In the plan of salvation, the Blessed Virgin Mary holds a special place. By virtue of her role to be the mother of the Son of God by divine election, she was conceived immaculately — i.e., without the stain of original sin — and by fidelity to her son has been crowned queen of heaven and earth.

Everything Mary said and did leads to Christ. Who knows a child better than a mother? And what good and loving child does not know his or her mother and love her with all of his or her heart?

Mary knew and loved Jesus like no one else on earth — and she loves each of her children, human beings, with similar affection and tenderness.

The Church, in its wisdom, asks its children to be especially devoted to Mother Mary during the month of May and to be particularly grateful for all of her care.

A model for every Christian

Mary, the most humble of all women, is a model for everyone, today, in the here and now. She is a model in a particular way for every woman, as expressed by Pope Francis.

“There is only one model for you, Mary: the woman of fidelity, the one who did not understand what was happening to her but obeyed. The one who, as soon as she knew what her cousin needed took off [to help her], the Virgin of Promptness. The one who escaped as a refugee in a foreign country to save the life of her son,” Pope Francis said during an April 2014 message to 20,000 young people gathered in Buenos Aires, Argentina, for a regional youth day.

The first disciple

Years later, during an Aug. 24, 2021, catechesis, Pope Francis called Mary “the first disciple of Jesus” and reminded us that “Mary is there, praying for us, praying for those who do not pray. Why? Because she is our mother.”

The Virgin, through Jesus, has brought heaven closer to us and her life is the best proof that it is possible to reach it. Pope Francis said it best: “She shows us that heaven is within reach, if we too do not give in to sin, we praise God with humility, and we serve others with generosity” (Pope Francis, Angelus address on the solemnity of the Assumption, Aug. 15, 2022).

A version of this story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

While the saint’s March feast dates back to the 10th century, his May feast wasn’t instituted until 1955. What was behind it?

May Day

Pope Pius XII instituted the feast of St. Joseph the Worker on May 1, 1955, so that it would coincide with International Workers Day, also known as May Day — a secular celebration of labor and workers’ rights.

During this time, the Soviet Union proclaimed itself as “the defender of workers” and utilized May Day as an opportunity to exalt communism and parade its military prowess. Pope Pius XII chose the date specifically to ensure that workers did not lose the Christian understanding of work.

In his address to the Catholic Association of Italian Workers on that day in 1955, Pius XII said: “There could not be a better protector to help you penetrate the spirit of the Gospel into your life … From the heart of the Man-God, savior of the world, this spirit flows into you and into all men; but it is certain that no worker has ever been as perfectly and deeply penetrated by it as the putative father of Jesus, who lived with him in the closest intimacy and commonality of family and work.”

He added: “So, if you want to be close to Christ, we also today repeat to you ‘Ite ad Ioseph’ — Go to Joseph!”

The Catholic Church has long placed an importance on the dignity of human work. By working, we fulfill the commands found in the Book of Genesis to care for the earth and be productive in our labors.

In his encyclical Laborem Exercens, Pope John Paul II wrote that “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”

St. Joseph is considered a role model of this as he worked tirelessly to protect and provide for his family as he strove to listen to and obey God.

Even before the institution of this feast, many popes were beginning to spread a devotion to St. Joseph the Worker. One of these was Pope Leo XIII, who wrote on the subject in his encyclical Quamquam Pluries in 1889.

He wrote: “Joseph became the guardian, the administrator, and the legal defender of the divine house whose chief he was. And during the whole course of his life he fulfilled those charges and those duties. He set himself to protect with a mighty love and a daily solicitude his spouse and the Divine Infant; regularly by his work he earned what was necessary for the one and the other for nourishment and clothing; he guarded from death the Child threatened by a monarch’s jealousy, and found for him a refuge; in the miseries of the journey and in the bitternesses of exile he was ever the companion, the assistance, and the upholder of the Virgin and of Jesus.”

In addition to being the patron of the universal Church and workers in general, St. Joseph is also the patron saint of several professions including craftsmen, carpenters, accountants, attorneys, bursars, cabinetmakers, cemetery workers, civil engineers, confectioners, educators, furniture makers, wheelwrights, and lawyers.

This story was first published on May 1, 2024, and has been updated.

He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.

Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.

In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.

The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.

According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”

How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.

Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”

According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.

“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.

In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.

Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.

Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.

In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.

“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.

Not blaming, but not trivializing

In response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.

He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”

“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.

Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.

“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”

Marriage is not a simple social procedure

For that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”

The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”

Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.

One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.

“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.

Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.

For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.

The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In an April 30 audience with members of the Diocesan Office for the Universal Church and Dialogue of the Archdiocese of Cologne, the pope reflected on the universality of the Church and the importance of dialogue.

The pope recalled that, “in light of Christ’s resurrection, the Church recognizes herself as being sent to all peoples — not by imposing herself but by bearing witness to the truth in charity.”

“Dialogue, in turn, strengthens communion, opens paths of understanding, and serves the cause of peace,” he said, adding that “Christ draws all things to himself and makes the Church a sign of unity and hope for the world.”

Leo addressed the delegation on the occasion of the 50th anniversary of the founding of Weltkirche & Dialog, today known as the Diocesan Office for the Universal Church and Dialogue.

Turning to the German archdiocese, the pope highlighted its long-standing openness to encounter, mutual exchange, and dialogue among peoples and cultures. In particular, he recalled that in 1954, under Cardinal Josef Frings and Vicar General Father Josef Teusch, the Archdiocese of Cologne established a partnership with the Archdiocese of Tokyo — “the first of its kind in Germany.”

The pope said the archdiocese’s commitment to a truly universal Church, “called to solidarity beyond the confines of Europe and sustained through a culture of dialogue,” remains at the heart of the office’s identity.

Leo also praised the archdiocese’s charitable work in regions affected by famine, flooding, war, and other crises as well as its relationships of support with churches in more than 100 countries, with particular attention to the Middle East and the Eastern Churches.

The pope also noted the scholarships for priestly formation and assistance to elderly priests offered by the Archdiocese of Cologne.

“I might add here that when I was bishop in Perù, in Chiclayo, the Archdiocese of Cologne was also very supportive of a number of different initiatives, including helping purchase oxygen-producing machines, which saved the lives of many people,” he said. “And the people today are still grateful for that support.”

The pope expressed gratitude for the group’s initiatives, saying that through their service “the universal dimension of the Church is made visible and concrete, fostering solidarity, strengthening bonds of unity, and bearing witness to the Gospel of peace in a world so often marked by division and distress.”

Such witness, Leo said, is “all the more necessary today,” especially as many Christians have been forced to leave their homelands because of war, violence, and poverty.

“I therefore encourage you to persevere in this mission of charity, so that they may still experience the closeness of the universal Church,” he said.

The pope asked the delegation in a particular way to continue supporting the presence of Christians in the Middle East “in order to ensure that these venerable traditions of the Eastern Churches are preserved, safeguarded, and more widely known.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On Wednesday at the Vatican, representatives of the Dicastery for the Service of Charity and Cross Catholic Outreach launched the “American Catholic Heroes: The Road Trip for Hope” initiative. According to the official Vatican News outlet, the initiative, which will run from June to July this year, will travel from New York to California to raise funds for victims of war and to promote the dicasteryʼs charitable work.

The tour will also coincide with the 250th anniversary of the U.S. Declaration of Independence.

Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity, handed the keys over to the president of Cross Catholic Outreach, Michele Sagarino. That same day, Sagarino also met with Pope Leo XIV after his weekly general audience.

Before the audience, she spoke with Vatican Radio about the partnership between her organization and the Holy See. She reflected on Leoʼs recent trip to Africa and the similarities between her organizationʼs work and his closeness to the vulnerable.

“It couldnʼt have been more appropriate for the work that Cross Catholic Outreach does — talking about his journey in Africa, being with those who are vulnerable, standing up for them, and also bringing the faith closer to them,” Sagarino said of Leoʼs recent catechesis. “I think thatʼs very similar to what we do at Cross Catholic Outreach as well. We have worked since our inception in 90 countries and helped with almost $5 billion worth of aid.”

San Martín at the event launching the initiative thanked Sagarino and Cross Catholic Outreach for their “long collaboration with the Dicastery for the Service of Charity, generously supporting it.”

The popemobile that will embark on the U.S. tour was entrusted to the dicastery by Pope Francis to raise funds for those in need.

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What is the Chaldean Church?

The Chaldean Church is one of more than 20 Eastern Catholic Churches under the authority of the pope in Rome and possesses autonomy in accordance with Canon 27 of the Code of Canons of the Eastern Churches.

This allows it to manage its internal affairs in accordance with the laws it has established for itself. The Synod of Chaldean Bishops was the body that elected the new patriarch.

What is ecclesiastical communion?

The new patriarch, who succeeds Cardinal Louis Raphael Sako following his resignation, was elected on April 12 and received ecclesiastical communion on April 24, having requested it via a letter sent to Pope Leo, as established by Canon 76 § 2 of the Code of Canons of the Eastern Churches.

“With a heart filled with joy, I grant you ecclesiastica communio as an expression and bond of full communion with the Apostolic See in the common service of unity within the Church and the building up of the body of Christ,” the Holy Father wrote to the new Chaldean patriarch.

Ecclesiastical communion is the formal recognition of full communion with the Diocese of Rome, i.e. with the pope, granted to the one requesting it; in this case, the Chaldean patriarch.

This recognition enables the new patriarch to fully exercise his ministry as the head of the Chaldean Catholic Church, not only within Iraq but also among the diaspora throughout the world.

Once the patriarch, who is “primus inter pares” (“first among equals”) has received ecclesiastical communion, he may convene the synod of bishops of the Church over which he presides and also ordain bishops.

Pope Leo’s message to the new Chaldean patriarch

Pope Leo XIV offered his prayers for the new patriarch and his mission to proclaim the Gospel, “strengthening ecclesial communion within his own territory and in the territories of the diaspora, which is becoming increasingly numerous.”

The Holy Father highlighted that Mar Paul III Nona was elected “on the day when the Chaldean liturgy commemorates the encounter of the risen Christ with St. Thomas, from whom the living tradition of this Church originates.”

For this reason, he encouraged the Chaldeans to persevere as “true believers,” especially in the face of the “exceedingly arduous trials” that the faithful in Iraq and other territories often confront.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The newly named asteroids were discovered by the telescope the Vatican operates in Arizona.

The asteroid “Gioacchinopecci” honors Pope Leo XIII, born Gioacchino Vincenzo Raffaele Luigi Pecci, whose legacy is closely tied to the pontificate of Pope Leo XIV.

According to the observatory, Leo XIII reestablished the Vatican Observatory after the loss of the Papal States and of important astronomical facilities, particularly the observatory of Father Angelo Secchi located above the Church of St. Ignatius in Rome.

Photographs of the Vatican from the early 20th century show the domes of the observatory’s telescopes above the Vatican walls and the Tower of the Winds.

In the 1930s, because electric lighting made Rome’s night sky brighter, the telescopes were moved to the Apostolic Palace of Castel Gandolfo, south of Rome, whose domes can still be seen today from miles away.

The later increase in light pollution from Rome led to the construction of the Vatican Advanced Technology Telescope, or VATT, on Mount Graham in Arizona in the 1990s.

Through the 1891 motu proprio Ut Mysticam, Leo XIII established the Vatican Observatory, stating that it would help show the world that the Church’s present and historic attitude toward “true and solid science” was to “embrace it, encourage it, and promote it with the greatest possible dedication,” contrary to what its critics claimed.

In particular, he emphasized that the observatory would help promote “a most noble science that, more than any other human discipline, raises the spirit of mortals to the contemplation of heavenly events.”

Leo XIII is the third pope to have an asteroid named after him. Gregory XIII has one in recognition of his role in the reform of the calendar, as does Benedict XVI, to whom “(8661) Ratzinger” is dedicated.

In addition to Pope Leo XIII, another asteroid has been named “Lais” in honor of Giuseppe Lais, an Italian priest and astronomer who served as deputy director of the Vatican Observatory for 30 years. Asteroids were also named for Pietro Maffi, an Italian cardinal, archbishop of Pisa, and astronomer, and André Bertiau, a Belgian Jesuit priest, astronomer, and former director of the Vatican Observatory.

Asteroids receive a provisional designation at the time of discovery based on the date of observation and managed by the Working Group for Small Body Nomenclature of the International Astronomical Union.

When an asteroid’s orbit is determined with sufficient precision and its future path can be reliably predicted, it is assigned a permanent number. Currently, about 850,000 of the roughly 1.3 million known asteroids have received a permanent number.

Only after receiving this number, the observatory noted, can discoverers propose a definitive name to replace the provisional designation.

The proposed name is then examined by the working group and must comply with specific guidelines. Once approved, the asteroid is known by its official name, written as “(number) Name.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Since Friday, rebel groups have carried out more than two dozen attacks on civilians and military bases, just ahead of the presidential elections scheduled for May 31.

The deadliest incident took place when a bomb exploded on the Pan-American Highway in the department of Cauca as an intercity bus was passing by. The attack occurred in one of the regions that has suffered most from violence in recent weeks amid an escalation of armed assaults.

It is the bloodiest massacre of civilians recorded in the country in more than a decade, when the Colombian state and specialized nongovernmental organizations began officially identifying episodes involving the simultaneous deaths of three or more people as massacres.

Before thousands of people gathered in St. Peter’s Square, the pontiff expressed his condemnation of the renewed wave of violence affecting the South American country.

“With sorrow and concern, I have learned of the tragic situation of violence afflicting the southwestern region of Colombia, which has caused grave loss of human life,” he said, addressing Spanish-speakers.

“I express my closeness in prayer to the victims and their families, and I urge everyone to reject every form of violence and to choose decisively the path of peace,” the pope said in Spanish.

Colombia is once again experiencing some of the darkest episodes of its armed conflict. Since January, 48 massacres have been recorded. At least 229 people have been killed in the incidents, making it the most violent start to a year since the signing of the 2016 Peace Agreement.

The wave of violence extends from north to south across the country in a context marked by an increasingly tense electoral climate.

Message of peace in Africa

As is customary after apostolic journeys, Pope Leo XIV devoted his main address during the general audience to a reflection on his April 13–23 trip to Africa: 11 days of pastoral pilgrimage during which he traveled to four countries — Algeria, Cameroon, Angola, and Equatorial Guinea — including taking 18 flights and stops in 11 cities.

“From the very beginning of my pontificate, I have thought about a journey in Africa. I thank the Lord for granting me the opportunity to undertake it, as shepherd, to meet and encourage the people of God; and also to experience it as a message of peace at a time in history marked by wars and serious and frequent violations of international law,” he said.

Alongside this call to peace, he added, he also wished to draw attention to “the grave injustices that exist in these countries, so rich in natural resources,” and he urged the international community to overcome “neo-colonial attitudes” in order to commit to an “authentic collaboration” with the African continent.

Pope Leo XIV also highlighted the value of the trip as a platform for giving voice to the African people. According to the pope, the apostolic visit allowed those communities “to make their voices heard, to express the joy of being God’s people and the hope for a better future, of dignity for each and every one,” amid complex social and political contexts.

In a personal tone, the pontiff expressed his gratitude for what he received during the pastoral journey. “I thank the Lord for what they have given me, an inestimable treasure for my heart and my ministry.”

The assessment of the trip, he explained, is not limited to the pastoral sphere but also constitutes a call to international responsibility and a reminder of the dignity of African peoples.

At the start of his catechesis, the pope explained the reasons that led him to choose Algeria as the first stage of the journey, a country that preserves sites linked to St. Augustine.

“Thus, I found myself, on the one hand, revisiting the roots of my spiritual identity and, on the other, crossing and strengthening bridges that are very important for the world and the Church today: the bridge with the very fruitful age of the Fathers of the Church; the bridge with the Islamic world; and the bridge with the African continent," he said.

After Algeria, the pontiff visited Cameroon, Angola, and Equatorial Guinea — three countries that, unlike Algeria, where Islam is practiced by the vast majority of the population, have a predominantly Christian population. There, he noted, “I therefore found myself immersed in an atmosphere of celebration of the faith and warm welcome, enhanced also by the characteristic traits of the African people.”

Like his predecessors, he said he experienced something of what Jesus lived with the crowds in Galilee: “He saw them thirsting and hungry for justice,” and proclaimed to them: “Blessed are the poor, blessed are the meek, blessed are the peacemakers,” and, recognizing their faith, said: “You are the salt of the earth and the light of the world.”

Among the most striking moments, he recalled the visit to the prison in Bata, Equatorial Guinea, where inmates asked him to pray “for their sins and their freedom.”

“I had never seen anything like it,” the pope said. They prayed the Our Father together in heavy rain — “a genuine sign of the kingdom of God!”

This story has been updated with the popeʼs reflection on his apostolic journey in Africa.

This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

During the 14th century, the Catholic Church was in a weakened state as it faced internal crises and the devastating impact of the Black Death. St. Catherine lived during the troubled period but ultimately played a key role in inspiring reforms that guided the Church to greater unity and stability.

“Even in the most difficult times, the Lord does not cease to bless his people, bringing forth saints who give a jolt to minds and hearts, provoking conversion and renewal,” Pope Benedict XVI said at his general audience on Nov. 24, 2010.

“Catherine is one of these and still today speaks to us and impels us to walk courageously toward holiness to be ever more fully disciples of the Lord,” he said.

Her incredible spiritual graces led her to sainthood, and her influential writings earned her the title “doctor of the Church.”

Born in 1347 in Siena, Catherine was the 25th child of a large household. Her given name was Catherine Benincasa, but those around her often called her “Joy” due to her bright and cheerful nature.

When she was just 6 years old, she had her first vision of Christ, whom she saw bless her. From then on she chose a life of prayer, consecrating her virginity to Christ and dedicating herself to penance and works of charity.

As she grew older her parents wished for her to marry, but she fought it. In return, they made her life a complete service to the family, burdening her with many household duties. She accepted the work, but not their plan.

Catherine remained steadfast in her faith and developed a great love for the Dominicans. She would seek conversation with Dominican priests and visit Dominican sites. At the age of 16, after a vision of St. Dominic, Catherine joined the Third Order Dominicans.

At first the order was reluctant to accept her due to her young age, but her conviction and deep spiritually swayed them. She lived a life as a hermit in her home, spending three years in prayer and contemplation.

Life as a mystic

The accounts of St. Catherine’s spirituality and mystical experiences detailed in her biography by Blessed Raymond of Capua are nothing short of extraordinary.

After her seclusion, Catherine underwent a mystical marriage. In a vision, Our Lady presented her to Jesus, who gave her a ring and said: “I, your Creator and Savior, espouse you in the faith, that you will keep ever pure until you celebrate your eternal nuptials with me in heaven,” Raymond of Capua wrote.

St. Catherine understood this to be a profound bond of love with Christ and a gift from him. It was more than a mystical experience; it was a chance to receive his heart. This was further shown to her in another mystical exchange.

The Lord appeared to her “holding in his holy hands a human heart, bright red and shining.” He opened her side and put the heart within her and said: “Dearest daughter, as I took your heart away from you the other day, now, you see, I am giving you mine, so that you can go on living with it forever.”

When talk of her holiness spread, she became a spiritual figure offering guidance for people from every walk of life including nobles, politicians, and religious men and women — many even calling her “mother.”

She had a profound love for the Eucharist, even choosing to live solely off the body of Christ for a long period of her life as she went through intense fasts.

She would sit in ecstasy for hours after receiving the body of Christ, which many believed was a spectacle and tried to restrict her from receiving the Eucharist. But when they did, she would receive miraculous interventions.

In one of her spiritual states, she received the stigmata. The wounds were invisible to others during her lifetime and only appeared after her death.

Her fruitful work led to opposition in the Church, even from some Dominicans. The order wanted to verify her authenticity and appointed Raymond of Capua, a canon lawyer, who became her close confidant and biographer. He discovered that her wisdom went far beyond her years and her actions were genuine.

Ending the Avignon papacy

As the respect for the papacy waned throughout the Church and had reached a critical low point, Catherine began to be known as a respected peacemaker and trusted advocate for reform.

The popes had lived in France for more than 60 years when Catherine decided to visit Pope Gregory XI in Avignon to urge him to return to the Eternal City. She shocked him by telling him about private promises he had made before God, which ultimately convinced him.

She later received reports that the French cardinals were causing him to have second thoughts. She then began incessantly sending letters to him and others to aid the cause.

Most of her life she dictated letters, since she did not know how to read or write. She dictated them to scribes and secretaries who would send them to popes, kings, and even pirates, encouraging them to help strengthen the Church.

Eventually through prayer, she learned how to read and write herself. She sent thousands of letters, a little more than 300 of which remain today.

Soon Pope Gregory XI defied his court and went back to Rome.

‘The Dialogue’

Catherine then took to writing “The Dialogue of Divine Providence” in Tuscany and Siena between approximately 1377 and 1378. The 400 pages of writing are a conversation between her and Christ.

She often manifested her teachings in the work through images, including one known as the “Christ bridge.” She said the Father helped her understand that he has provided a bridge between heaven and man when he came to humanity through the Son.

Later, Catherine’s help was needed again in Rome. Following the return of the papacy from Avignon, the election of Pope Urban VI in 1378 was challenged by French cardinals who elected a rival pope.

The situation led to the start of the Great Western Schism, dividing the Church for the next 40 years. Catherine staunchly supported Pope Urban VI and understood that despite failings of the pope he was still “Christ on earth,” as she wrote.

Her work began to take immense tolls, leading her to suffer a fatal stroke at age 33 in 1380.

Becoming a doctor of the Church

Catherine was canonized a saint in 1461 by Pope Pius II. For her travels to help the reform of the Church, Pope John Paul II declared her co-patroness of Europe.

She was later declared the second female doctor of the Church by Pope Paul VI on Oct. 4, 1970 — just days after declaring St. Teresa of Ávila as the first. There are now four female doctors of the Church (the other two are St. Thérèse of Lisieux and St. Hildegard of Bingen).

The title “doctor of the Church” recognizes canonized men and women who possessed profound knowledge, were superb teachers, and contributed significantly to the Church’s theology.

Traditionally, the title has been granted on the basis that he or she is a saint who left behind a body of teachings that made significant contributions to the life of the Church, and there is formal declaration by the Church — usually by a pope.

In his homily declaring her a doctor, Pope Paul VI said that St. Catherine addressed “cardinals and many bishops and priests, she … did not spare strong reproaches, but always in all humility and respect for their dignity as ministers of the blood of Christ.”

He then posed the question: “How then can we not remember the intense work carried out by the saint for the reform of the Church?”

According to Vatican media reports, the cardinal presented the pontiff with a cross and a relic of the Albanian martyrs “who gave their lives out of fidelity and love for Jesus, and for the salvation of the people of Albania, so that all men may contemplate the smile of heaven,” the cardinal told the pope.

The meeting on April 26, also attended by about 40 of the cardinal’s relatives, took place in “an atmosphere of joy and hope, gazing upon the face of the Holy Father, who represents the face of Jesus, to proclaim to all mankind the good news from heaven, of peace, of fraternity, and of love for all the peoples of the world,” Simoni told Vatican media following the meeting.

Simoni under the communist dictator Enver Hoxha

Ordained a priest in 1956, 12 years after the regime of communist dictator Enver Hoxha came to power, Simoni endured the brutal repression of the Catholic Church in the worldʼs first officially atheist state, where all religious practice was prohibited.

The priest was arrested on Christmas Day 1963 and sentenced to death, but the sentence was commuted to forced labor. He spent 18 years in prison and was released in 1981. However, still considered “an enemy of the people,” he was afterward forced to work cleaning out the sewers in the city of Shkodër. He carried out priestly ministry clandestinely until the fall of the regime in 1990.

Despite the absolute ban on worship, during his imprisonment he celebrated Mass daily, resorting to ingenious subterfuges to go undetected. Since he celebrated Mass in Latin, his jailers thought he had gone mad and was merely babbling incomprehensible words.

Pope Francis' visit to Albania in 2014

In 2014, when Pope Francis visited Albania, the testimony of this now-elderly priest moved him to tears. In 2016, the pope created him a cardinal, publicly thanking him for a life of dedication that “does good to the Church.”

On April 7 this year, the cardinal celebrated the 70th anniversary of his priestly ordination. Two days earlier, on Easter Sunday, he accompanied Leo XIV during the “urbi et orbi” (“to the city and the world”) message and blessing from the central loggia of St. Peterʼs Basilica.

Simoni described the audience with the pontiff as “a special grace by the Holy Spirit and also by the Holy Father: to proclaim together, to all the peoples of the world, the peace that comes from heaven, that most sweet peace, spiritual joy, and the joy of the Resurrection.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.

Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”

“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”

That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”

Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”

The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.

The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”

“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”

Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”

Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”

Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”

The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”

“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”

Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”

This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”

“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”

The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.

“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”

He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The document, issued April 27, notes that there is currently “a tendency to perceive population growth as the primary threat to humanity” and deplores the policies of certain governments that “spread abortion“ and promote ”the adoption of sterilization practices in poor countries, thereby imposing ‘strong birth control measures.’”

The volume draws upon the magisterium of the last four pontiffs. The earliest document to which it refers is Gaudium et Spes from the Second Vatican Council, promulgated by St. Paul VI on Dec. 7, 1965. It incorporates contributions from St. John Paul II, who laid decisive foundations in the areas of the family and the Church’s social doctrine — particularly in Familiaris Consortio (1981) and Sollicitudo Rei Socialis (1987)  — and the 2009 encyclical Caritas in Veritate by Pope Benedict XVI.

It also incorporates the teachings of Francis, who, in Evangelii Gaudium (2013), calls for a Church that “goes out” centered on proclaiming the Gospel and close to the human peripheries. This pastoral approach is applied to family life in Amoris Laetitia (2016), wherein the importance of discernment and accompaniment is underscored.

Attempts to erase sexual differences

The document refers to “a countless number of children never being born, children who were denied the right to the primary gift of creation, the gift of life itself,” the Vatican laments. It adds that this phenomenon also occurs “when society is disrupted by attempts to erase sexual differences, because it no longer knows how to deal” with them.

In light of this reality, the document calls for focusing attention on other factors it deems truly harmful such as extreme consumerism, pollution, the throwaway culture, and the desire to exercise absolute power over the human body through its manipulation, facilitated by recent technological advances.

These dangerous trends emerge when “the right to life and to a natural death are not respected; when human conception, gestation, and birth are done artificially; or when human embryos are sacrificed for research” as well as when governments “promote abortion, at times encouraging the adoption of sterilization practices in impoverished nations,” and impose “strict birth control measures.”

The importance of sex education

The text further underscores that the comprehensive education of children by their parents must also include formation in love and sexuality. “This subject is currently the object of much debate, which often creates conflicts between schools and families when determining what should be taught.”

The Vatican insists that people “must not forget that learning to accept one’s own body, to care for it and to respect its meanings, is essential for a true human ecology,” since “the acceptance of one’s own body as a gift from God is necessary to welcome and accept the entire world as a gift from the Father and our common home.”

In practical terms, the document encourages families to assume the responsibility of educating their members, engaging in age-appropriate conversations “regarding the need to protect human life in the face of abortion, surrogacy, and euthanasia; the need to care for family members facing difficulties; and the beauty, dignity, and meaning of human sexuality.”

It also suggests becoming involved with local schools, promoting ecological improvements both in facilities and in educational content as well as initiatives such as school gardens and the study of botany.

Integral ecology in family life

The document was jointly prepared by the Dicastery for Promoting Integral Human Development and the Dicastery for the Laity, the Family, and Life. As its authors explain, it is the fruit of a collaborative effort involving theologians, consultants, and married couples.

It offers insights and practical advice for confronting current environmental challenges and fostering the integral development of every individual.

The second part, the core of the document, is structured around seven themes inspired by Laudato Si’: listening to the cry of the earth, listening to the cry of the poor and the vulnerable, adopting and promoting an ecological economy, fostering sustainable lifestyles, advancing integral ecology in education, strengthening ecological spirituality within the family, and promoting the participation of families in community life.

Each chapter is structured into four sections: an explanation of the topic, concrete implications, questions for reflection and discussion, and proposed actions. Among these, it poses questions such as: “Has our family experienced situations in which natural resources have been used ... in a way that creates or exacerbates social tensions or inequality?” or “Have we attempted to measure, in any way, the level of our consumption within our family and our home?”

Avoid waste and use public transportation

The text also includes concrete recommendations, such as teaching children to “respect and care for animals,” “avoid wasting food or electricity,” use “public transport more frequently,” explore “low-cost options for insulating their home against cold and heat,” and the proper sorting of household waste.

Finally, the document invites participation in projects committed “to assistance and solidarity, paying special attention to vulnerable population groups, such as members of Indigenous communities, refugees, migrants, at-risk children, families experiencing difficulties or bereavement, and illiterate individuals.”

It also raises questions regarding the educational role of parents and the tensions they face when imparting values ​​of moderation in a culture marked by consumerism and social pressure.

“Parents who attempt to instill values ​​such as moderation and a modest lifestyle may be perceived as authoritarian figures — or as individuals who are oblivious to marketing and peer pressure. How can such parents be supported in navigating these challenges?” the text asks.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“The Dicastery for the Service of Charity serves as the conduit for the pope’s aid. In recent days, we dispatched a trailer to Ukraine containing medicines, food products, hygiene supplies, and clothing. We also sent 15,000 essential medicines to Lebanon,” the Spanish archbishop stated in a message posted on X.

As reported by Vatican News, the shipment to Ukraine took place on April 25, the same day of the papal almoner’s visit, and departed from the Ukrainian Greek Catholic basilica of Santa Sofia in Rome.

That shipment “marks the 150th truck to depart from our basilica,” explained the church’s rector, Father Marco Semehen, who highlighted the collaboration of the Governorate of Vatican City State and the Pharmaceutical Bank Foundation.

The shipments include several pallets of medicines, primarily antibiotics and anti-inflammatories, intended both for hospitals and for distribution among the local population through Ukrainian volunteer networks.

Semehen emphasized that the aid was gathered with particular consideration for the most vulnerable. “We have collected everything that could be useful, taking into account in particular the needs of the most fragile — the sick and the children,” he explained, noting that “for them, donations consisted primarily of medicines, family care packages, hygiene supplies, thermal blankets, food, and a great deal of clothing of excellent quality.”

The rector also highlighted the continuity of the pope’s assistance to the Ukrainian people over time.

“For Ukraine, this continuity of aid arriving from the Vatican means a great deal,” he affirmed, while noting that “with the prolongation of the war, we have observed a decline in attention toward the needs of the population.”

‘The Church is not merely theory or doctrine’

“The Church is not merely theory or doctrine; it is also practice: It is the Gospel lived out, a testimony of charity,” he stated, adding that witnessing such generous participation “is a source of great joy.” In this regard, he underscored that “charity is the fitting response of Christians in the face of the spread of hatred in the world.”

The papal almoner also issued an appeal for peace: “The cry ‘Peace, peace, peace!’ must enter the minds and hearts of all. We still have a long way to go, and we need a true conversion.”

The pope’s assistance also extended to Lebanon. As reported by Vatican media this week, the Office of Papal Charities organized the humanitarian aid shipment to the country, sending 15,000 essential medicines, which will be distributed through the apostolic nunciature in Beirut.

The medications include antibiotics, diabetes and blood pressure medications, anti-inflammatories, multivitamin supplements, and other drugs for the most common acute and chronic conditions.

Marín highlighted the importance of cooperation in responding effectively to humanitarian emergencies. “Our dicastery is engaged in charitable work at the international level as well, operating through nunciatures and local churches,” he explained, underscoring the need to build networks and raise awareness to shed light on “the terrible reality of war, the needs it creates, and how we can collaborate in concrete ways to help those who are suffering.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.

St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.

St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.

As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.

The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.

After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.

Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.

“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.

Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.

“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.

The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.

Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Mullally’s delegation for her April 25–28 visit included representatives from the Anglican Communion and the recently appointed Catholic archbishop of Westminster, Richard Moth.

A more difficult path to full communion

In his address to Mullally and her delegation on April 27, Leo said ecumenical dialogue between the Catholic Church and the Anglican Communion has recently become more challenging.

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“While much progress has been made on some historically divisive issues, new problems have arisen in recent decades, rendering the pathway to full communion more difficult to discern,” Leo said. “I know that the Anglican Communion is also facing many of these same questions at this time. Nevertheless, we must not allow these continuing challenges to prevent us from using every possible opportunity to proclaim Christ to the world together.”

The pope added that it would be “a scandal if we did not continue to work towards overcoming our differences, no matter how intractable they may appear.”

Beyond Catholic-Anglican dialogue, Mullallyʼs election has further caused significant theological and ecumenical divides within the Anglican Communion, particularly regarding the ordination of women and sexuality.

Pope Leo has affirmed the Catholic Church’s teaching on a male-only priesthood. In the Anglican Communion, notable splits have arisen over the ordination of Mullally as a female bishop, particularly among the Global Anglican Fellowship of Confessing Anglicans (GAFCON) and other conservative branches of Anglicanism. In March, GAFCON announced its break with the See of Canterbury.

In 2023, the General Synod of the Church of England controversially voted to approve the blessing of same-sex couples in civil marriages, another point of division among Anglicans.

Hospitality despite differences

After their meeting, the pope and the archbishop recited daytime prayer, part of the Liturgy of the Hours, together in the Chapel of Urban VIII in the Apostolic Palace.

In her address to the pontiff, Mullally thanked him for the opportunity to pray together and encouraged mutual hospitality despite differences.

“In our ecumenical journey, I believe the Holy Spirit is inviting us into a deeper practice of hospitality, not simply as welcome, but as a form of ministry,” Mullally said. “As I begin this ministry, I hope to be a shepherd who loves and cares for the Church, who encourages hospitality despite our differences, who speaks prophetically into our present reality, and who proclaims Christian hope with the confidence that the Gospel of Jesus Christ remains good news for our world today.”

Over the weekend, Mullally also visited the Basilica of St. Paul Outside the Walls and St. Peter’s Basilica. On Monday evening, she will preside over choral evensong at the Church of St. Ignatius of Loyola, during which she will commission Bishop Anthony Ball as the archbishop of Canterbury’s official representative to the Holy See.

“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.

“This is another secret for your life: You are a channel, not a filter,” he told the ordinands.

Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.

The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.

Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.

“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”

The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”

Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.

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“The Church’s doors are open, but not to cut us off from life: Life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”

“Dear brothers, go out and discover culture, people, and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”

The pope also spoke about celibacy, comparing it to the love of spouses.

“Certainly, like the love of spouses, the love that inspires celibacy for the kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.

He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”

The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.

“May your security not lie in the role you hold, but in the life, death, and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.

The communities to which the priests will be sent, he said, are already places where the risen Christ is present.

“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”

He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and reconciliation. Coming together always means planting the Church anew.”

Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.

“Jesus does not come as a thief to take away our life and our freedom but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys but to open them to a fuller and more lasting happiness.”

“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life but comes to give it to us in abundance.”

Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.

“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.

He also pointed to those who harm humanity by “pillaging the earth’s resources, waging bloodthirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”

The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”

After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.

“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”

The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.

“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.

This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Here are seven powerful moments from Pope Leo’s trip to Africa:

1. Moving visit to the land of St. Augustine

Pope Leo XIV traveled from Algiers to Annaba — ancient Hippo — in what for the Augustinian pontiff amounted to a return to the roots of his faith and vocation.

After a flight of about an hour, the pope arrived in the city most closely associated with St. Augustine, who served as bishop of Hippo from 396 to 430.

Despite pouring rain, the pope walked through the ruins and, at the end of the route, laid a wreath of flowers and stopped for a moment of prayer, visibly moved.

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2. Visit to the Great Mosque of Algiers

While in Algeria, the pope visited the Great Mosque of Algiers (Djamaa el Djazaïr), often referred to as the “Mosque of Algeria.” Featuring the world’s tallest minaret — rising approximately 265 meters (about 870 feet) — and ranking as the third-largest mosque after those in Mecca and Medina, the monumental complex can accommodate up to 120,000 worshippers.

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The tradition of popes visiting mosques began with Pope John Paul II, who in 2001 became the first pope in history known to have entered a mosque when he visited the Great Mosque of Damascus in the capital of Syria.

Pope Leo addressed criticism directed toward him on April 15 on board the papal plane after leaving Algiers bound for Cameroon.

“I think the visit to the mosque was significant [and showed] that although we have different beliefs, we have different ways of worshipping, we have different ways of living, we can [still] live together in peace,” the Holy Father said.

“I think that to promote that kind of image is something which the world needs to hear today,” he said, arguing that such visits show that “together we can continue to offer in our witness as we continue on this apostolic voyage.”

3. Joy-filled children welcome Pope Leo in Cameroon

Pope Leo XIV was welcomed by the songs and dances of children at the Ngul Zamba Orphanage in Yaoundé, Cameroon.

“Dear children, I know that many of you have endured difficult trials. Some of you have known the pain of loss through the death of parents or loved ones. Others have experienced fear, rejection, abandonment, deprivation, and uncertainty. Yet, you are called to a future that is greater than your wounds. You are bearers of a promise," the pope said.

Run for 40 years by the religious congregation the Daughters of Mary, the Ngul Zamba Orphanage — whose name means “Strength of God” — provides food, lodging, and education to poor or abandoned children.

In another heartfelt moment, at the end of the afternoon Mass in Bamenda, Cameroon, as the pope was preparing to leave the airport and get into his car, a little girl ran up to hug him. This spontaneous gesture, amid the joy and emotion of the 20,000 present, captured the hearts of millions around the world.

4. Rosary gathering at the Mama Muxima Shrine

While in Angola, Pope Leo took part in a rosary gathering at the Marian shrine of Mama Muxima.

The shrine, whose name means “Mother of the Heart” in Kimbundu, is one of Angola’s best-known Marian sanctuaries. Built by the Portuguese in the 17th century on a hill overlooking the Kwanza River, it has long been a place of pilgrimage and prayer for Angolan Catholics.

The crowd in attendance erupted into applause when the Holy Father spoke in Kimbundu, a Bantu language spoken in Angola.

He said: “Mama Muxima, tueza kokué, Mama Muxima, tutambululé,” which means: “Mother of the heart, we come to you; Mother of the heart, receive us.”

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5. Pope Leo visits psychiatric hospital

The Holy Father visited the Jean-Pierre Olié Psychiatric Hospital in Equatorial Guinea. With its six pavilions, it represents a major development in the treatment of mental illness in Equatorial Guinea, where psychiatric disorders were historically neglected. Founded in 2014, it is the country’s first modern center of its kind and has become a symbol of the national commitment to integrating patients into society.

The event included songs, dancing, and testimonies from both the hospital’s director and a patient, Pedro Celestino Nzerem Koose. A moving poem by a former patient was also recited.

“Whenever I visit a hospital, I have mixed feelings: on the one hand, I feel sorrow for the patients and their families. On the other, I admire and am comforted by all that is done there each day to serve human life,” the pope said in an address delivered in Spanish. “I feel the same way here, but today, I find — and I hope the same is true for you — that joy prevails. It is the joy of meeting in the name of the Lord and of caring for those who are in frail health.”

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6. Pope Leo visits a prison

The pope paid a visit to the Bata penitentiary in Equatorial Guinea and told inmates that “no one is excluded from God’s love” and urged them to see that even behind bars, there remains the possibility of change, reconciliation, and hope.

This local prison is one of the country’s harshest and long known for difficult detention conditions.

One of the more than 600 inmates thanked the pope for his visit and support.

“We wish to thank you for your visit and your support,” the prisoner said. “Your presence reminds us of the importance of faith and redemption. We ask for your blessing to keep moving forward and to come out of this as better people. We are grateful for your compassion and for your message of hope.”

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7. The final Mass in Africa

Pope Leo XIV celebrated the final Mass of his Africa trip at Malabo’s stadium, urging the Church in Equatorial Guinea to continue proclaiming the Gospel “with passion” and to bear witness through lives shaped by faith, service, and solidarity.

The Mass in the stadium, where about 30,000 faithful were expected, marked the pope’s last major public event in Equatorial Guinea, the fourth and final African nation on his 11-day journey.

After riding through the crowd in the popemobile, Leo began Mass amid flags, songs, and colorful hats, with music and dance accompanying the liturgy.

The Holy Father also prayed before an image of Our Lady of Bisila, mother and patroness of Equatorial Guinea.

Clothed in white and blue, carrying the child Jesus on her back in the traditional African way, the Virgin of Bisila shows a mother who walks with her people in every struggle and hope. According to local tradition, she appeared to a humble Bubi woman on Bioko Island in the early 20th century (exact year is not clearly attested), and love of her grew until she became the beloved icon of the nation’s Marian devotion.

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Sguazzino, together with Deacon Danilo Defant and Sister Ester Maddalena Iapenna, will share their testimonies on Friday, April 24, at St. John Lateran Basilica, the cathedral church of Rome, during the prayer vigil for vocations.

Sguazzino discovered his vocation at St. John of the Cross Parish. “When I was a child — after having made my first Communion — I would go play soccer and then attend Mass every day, always bringing a friend along,” the future priest recounted.

“At that time, there wasn’t even a proper church building; instead, services were held in tents. My friends and I, naturally, caused a bit of chaos. So, one day the assistant pastor kicked us out and told us we would be excommunicated!” he shared with a smile.

Recalling that time of mischief, Sguazzino said that “even then — despite everything — I felt the joy of being in church; I loved looking at the altar and the tabernacle.” Along his journey, he emphasized, it was crucial to meet “so many priests who were happy to be priests. Their witness was fundamental.”

An uncle who was a priest always supported him

Yordan Camilo Medina is Colombian and has an uncle who is a priest. As a child, he recounted, “I used to accompany him to take Communion to the mountain communities, and the joy of the faithful upon receiving the body of Christ was incredible.”

“Now he, too, is in Rome, and I have followed him here on my path of priestly formation. He has always supported me,” he added.

He dreamed of becoming a friar

Giovanni Emanuele Nunziante is 32 years old. He was born in Rome but spent part of his childhood in England. “If I had to tell you how my vocation began, my earliest memory dates back to when I was a child,“ he said. ”I didn’t yet fully understand what it meant to be a priest, but I dreamed of being close to the Lord and toyed with the idea of ​​becoming a friar. Then, it all faded into oblivion!”

The call returned with force in 2016, during the Fourth Sunday of Easter. “Upon hearing the Gospel of the Good Shepherd, that desire to be close to the Lord in a special way returned ... I realized that my deepest desire was to offer my life just as Jesus did — the Good Shepherd,” he said.

The influence of the Neocatechumenal Way

Antonino Ordine, 27, related that his vocation was born within the faith formation program known as the Neocatechumenal Way: “I was born and raised in a very practicing family, and this led me to appreciate the beauty of the work the Church carries out on a daily basis. I was fortunate enough to meet priests and missionary families especially during a mission in Sweden who were fundamental to my discernment.”

He had wanted to become a doctor and after having served on missions in Latin America, the Middle East, and India, he realized that God was calling him to give himself completely out of love for him.

He was born in Africa into a non-Catholic family

Jos Emanuel Nleme Sabate was born in Cameroon. “My father was Protestant and we often prayed at home,” he said. “When I was 11 years old, I entered the minor seminary of my home diocese because it had a reputation as an excellent school. It was there that I learned about Catholicism.”

“I was baptized at the age of 12 and I believe it was during that rite, which was unfamiliar to me at the time, that I decided to become a priest,” he shared. He is now studying sign language and helping people with disabilities.

He was a pianist of international stature

“I come from a Catholic family,” Daniele Riscica related, “and I have always participated in parish activities; however, I studied at the Frosinone Conservatory and completed my piano studies in classical music. From there, I continued my career as a concert pianist.”

Regarded as a rising star of the international piano scene by the age of 24, he said, “I had already achieved many goals in life, yet I was not satisfied. I felt that God was calling me to something more. So I tried entering the seminary — almost as a test ... and there I felt happy.”

He is grateful for his parents' faith

Giorgio Larosa is 30 years old and said that his “vocation was born out of attending the parish, thanks to the faith my parents instilled in me.”

His parents' example, as well as “the example of other Christians, laypeople and priests, was also very powerful. In their stories, I saw the power of the Gospel,” he recounted.

He left his job and entered the seminary

Guglielmo Lapenna is 35 years old and worked in a liquor factory before beginning his formation for the priesthood.

“During World Youth Day 2016 in Kraków, I decided to leave my job and enter the seminary,” he shared, adding: “And the Lord has reaffirmed my vocation every day.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Holy Father departed Equatorial Guinea after saying Mass at the coastal nationʼs Malabo Stadium. He had earlier visited Algeria, Cameroon, and Angola throughout mid-April.

Hereʼs a look at Leo XIVʼs departure from Africa and return home:

Before taking questions, the pope stressed that the primary purpose of a papal trip is pastoral rather than political.

“When I make a trip — speaking for myself, but today as pope, bishop of Rome — especially an apostolic, pastoral trip, it is to find, accompany, and come to know the people of God,” he said.

He added that such journeys should be understood above all as “an expression of wanting to announce the Gospel, proclaim the message of Jesus Christ,” and as a way “to draw close to the people in their happiness, in the depth of their faith, but also in their suffering.”

Asked about the chaotic state of negotiations aimed at ending the conflict involving Iran, Israel, and the United States, the pope called for a new mindset rooted in peace rather than violence.

“Certainly, I would like to begin by saying that we need to promote a new attitude, a culture of peace,” he said. “Many times when we evaluate certain situations, the immediate response is that we must enter with violence, with war, by attacking, and we have seen that many innocent people have died.”

Leo said the key question was not simply whether a regime should change but how to defend important values without more innocent victims.

“Regime change or no regime change, the question is how to promote the values in which we believe without the death of so many innocent people,” he said.

Describing the situation as “very complex,” the pope said the back-and-forth of negotiations had created “this chaotic and critical situation for the world economy,” while innocent people in Iran were suffering because of the war.

“Rather, I would encourage the continuation of dialogue for peace,” he said. “As Church, I say again, and as a pastor, I cannot be in favor of war, and I would like to encourage everyone to make every effort to seek responses that come from a culture of peace and not of hatred.”

Later in the exchange, responding to a question about reported executions by the Iranian regime, the pope issued an unequivocal condemnation.

“I condemn all actions that are unjust, I condemn the taking of people’s lives. I condemn capital punishment,” Leo said. “I believe that human life is to be respected, and that all people from conception to natural birth, their lives should be respected and protected. So when a regime, when a country, takes decisions which takes away the lives of other people unjustly, then obviously that is something that should be condemned.”

On migration, a major topic ahead of his next international apostolic journey to Spain, the pope said governments have the right to regulate their borders but insisted that wealthier nations must also address the deeper causes driving people to leave poorer countries.

“Evidently, the issue of migration is very complex and affects many countries, not only Spain, not only Europe, but also the United States; it is a global phenomenon,” he said.

Leo continued: “I personally believe that a state has the right to establish rules at its borders. I do not like the idea that everyone enters as if there were no order, and at times creating even more unjust situations than those they had left behind.”

At the same time, he challenged richer countries and multinational corporations to do more for developing nations, especially in Africa.

“But having said that, I ask: What are we doing in richer countries to change the situation in poorer countries?” he said. Referring to Africa, he added that for many people it is seen as “a place where one can go to take minerals, to take its riches, to enrich others in other countries.”

The pope insisted that migrants must always be treated with dignity.

“When people arrive, they are human beings and they deserve the respect that every human being deserves because of human dignity,” he said. “We need to treat human beings in a humane way and not treat them worse than household pets, animals, etc.”

A French journalist asked Leo how he avoids lending moral legitimacy to authoritarian rulers when he meets them during papal trips. The pope said such encounters can be interpreted in different ways, but he returned to the pastoral purpose of travel and the diplomatic mission of the Holy See.

“Certainly, the presence of a pope with any head of state can be interpreted in different ways,” he said. “I would go back to something I said in my initial remarks about the importance of understanding the primary purpose of the travel that I do, that the pope does to visit the people.”

He also defended the Vatican’s continued diplomatic engagement even with difficult governments.

“We don’t always make great proclamations, criticizing, judging, or condemning,” he said. “But there’s an awful lot of work that goes on behind the scenes to promote justice, to promote humanitarian causes.”

That work, he said, can include efforts to free political prisoners and respond to hunger and sickness. “So the Holy See, by maintaining if you will, a neutrality, and looking for ways to continue our positive diplomatic relationship with so many different countries, we’re actually trying to find a way to apply the Gospel to concrete situations, so that the lives of people can be improved.”

Questioned about the blessing of same-sex couples after a decision by German Cardinal Reinhard Marx in Munich and Freising, Leo said Church unity should not be reduced to sexual ethics.

“First of all, I think it’s very important to understand that the unity or division of the Church should not revolve around sexual matters,” he said. “We tend to think that when the Church is talking about morality, that the only issue of morality is sexual, and in reality, I believe there are much greater and more important issues, such as justice, the equality, freedom of men and women, freedom of religion, that would all take priority before that particular issue.”

Leo said the Holy See had already made clear to the German bishops that it does not agree with the “formalized blessing of couples,” including homosexual couples or couples in irregular situations, beyond what Pope Francis had permitted.

Invoking Francis’ well-known statement of “Tutti, tutti, tutti,” Leo said: “All are welcome, all are invited. All are invited to follow Jesus, and all are invited to look for conversion in their lives.”

“To go beyond that today, I think that the topic can cause more disunity than unity,” he added, “and that we should look for ways to build our unity upon Jesus Christ and what Jesus Christ teaches.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Mass at Malabo’s stadium, where about 30,000 faithful were expected, marked the pope’s last major public event in Equatorial Guinea, the fourth and final African nation on his 11-day journey.

After riding through the crowd in the popemobile, Leo began Mass amid flags, songs, and colorful hats, with music and dance accompanying the liturgy.

Before delivering his homily, the pope greeted the Archdiocese of Malabo and offered condolences for the recent death of its vicar general, Father Fortunato Nsue Esono, who died unexpectedly April 17 at age 39.

“We remember him in this Eucharist,” Leo said. “I invite you to live this moment of sorrow with a spirit of faith, and I trust that full light will be shed on the circumstances of his death.”

In his homily, preached in Spanish, the pope reflected on the day’s Scripture readings, especially the account in the Acts of the Apostles of the deacon Philip and the Ethiopian eunuch.

“When the deacon Philip approached a traveler who was returning from Jerusalem to Africa, he asked, ‘Do you understand what you are reading?’” the pope said. “The pilgrim, a eunuch of the Queen of Ethiopia, replied immediately with humble wisdom: ‘How can I, unless someone guides me?’ His question is not only a search for truth but also an expression of openness and desire.”

Leo said the figure of the eunuch reveals both human suffering and the liberating power of the Gospel.

“Yet, as he returns to his homeland of Africa, which for him has become a place of servitude, the proclamation of the Gospel sets him free,” the pope said. “Through his encounter with Philip, a witness of the crucified and risen Christ, the eunuch is transformed from a mere reader — a spectator — of Scripture into a protagonist in the very story that captivates him, because it now concerns him personally.”

“This African man thus enters into Scripture, which welcomes every reader who seeks to understand God’s word,” Leo continued. “He steps into salvation history, which embraces every man and woman, especially the oppressed, the marginalized, and the least among us.”

The pope said Christians today, like the Ethiopian eunuch, read Scripture not in isolation but within the life of the Church.

“Together we read Scripture as the shared heritage of the Church, guided by the Holy Spirit, who inspired its composition, and by apostolic tradition, which has preserved and transmitted it throughout the world,” he said. “Like the eunuch, we too can come to understand the Word of God with the help of a guide who accompanies us on our journey of faith.”

Turning to the Gospel of John and Jesus’ teaching on the bread of life, Leo said Christ fulfills God’s saving work in history and leads every people out of slavery.

“Through Jesus’ Passover, the definitive exodus, every people is set free from the slavery of evil,” he said.

The pope also stressed that Christian faith does not erase suffering but illuminates it with hope.

“Our problems do not disappear in the Lord’s presence, but they are illuminated,” he said. “Just as every cross finds redemption in Jesus, so too the story of our lives finds its meaning in the Gospel.”

Quoting Pope Francis’ Evangelii Gaudium, Leo warned against spiritual self-absorption and called the faithful to keep making room for the poor, for God’s voice, and for the quiet joy of his love. He said it is precisely the Lord’s love that sustains Christians in the service of justice and solidarity.

He concluded by encouraging the local Church to continue its evangelical mission with joy.

“For this reason, I encourage all of you, as the living Church in Equatorial Guinea, to carry on the mission of Jesus’ first disciples with joy,” Leo said. “As you read the Gospel together, proclaim it with passion, just as the deacon Philip did. And as you celebrate the Eucharist together, bear witness through your lives to the faith that saves, so that God’s word may become good leaven for all.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The itinerary represented the last full day the Holy Father will spend in Africa during the papal trip, which commenced on April 13 and has seen the pope visit Algiers, Cameroon, and Angola before finishing in the small coastal nation.

Hereʼs a look at some of Pope Leo XIVʼs activities in Equatorial Guinea on April 22:

Even under relentless rain, the atmosphere remained festive, with chants, songs to the Virgin Mary, and crowds greeting the pontiff as he rode around the field in the popemobile.

Before the pope spoke, Bishop Miguel Ángel Nguema Bee, apostolic administrator and head of youth ministry for the Equatorial Guinea bishops’ conference, welcomed him to the country and to the Diocese of Bata. He described Equatorial Guinea as “a young country, full of energy, questions, and a thirst for life” while acknowledging its challenges and affirming that “Christ is our light.”

Local songs and dances followed, along with the presentation of gifts to the pope, including a fishing net, a statue of the Virgin Mary, a model boat, and a staff — objects reflecting the country’s daily life and cultural traditions.

Several young people and families then gave testimonies.

A young worker, Alicia Ikimo Ipo, spoke about the meaning of being Christian in daily life and about bringing Christ into ordinary work and human relationships.

A young married couple, Purificación Nntongono Nguema and Jaime Antonio Ndong, shared their hope for an Equatorial Guinea marked by united and reconciled families, open to dialogue and forgiveness, and rooted in marriage as taught by the Church.

Seminarian Francisco Martín Nze Obiang spoke of overcoming fear in responding to God’s call, saying he had discovered that when Christ calls, he does not take anything away but gives everything.

The most moving testimony came from 13-year-old Arnoldo Abeso Ondo, who spoke about growing up with only his mother and about the importance for young people of respecting themselves, caring for themselves, and living responsibly.

The pope then turned to the testimonies he had heard.

Speaking about Alicia, he said: “In this regard, Alicia spoke to us about the importance of being faithful to one’s duties and of contributing to the good of the family and society through daily work.” He added that her words invite reflection “on the importance of productive, committed effort and on the need always to uphold the dignity of every human being.”

Turning to Francisco Martín’s witness, Leo said the seminarian “has given us a glimpse into the beautiful reality of so many young people who give themselves totally to God for the salvation of their brothers and sisters.”

Encouraging vocations, the pope said: “So, if you feel that Christ is calling you to follow him in a path of special consecration — as priests, religious sisters, or religious brothers — do not be afraid to follow in his footsteps. As he himself promised, I too wish to assure you today that you will receive ‘a hundredfold and … eternal life’ (Mt 19:29).”

Addressing family life and marriage, Leo said: “Many of you will prepare to receive the sacrament of holy matrimony. Being spouses and parents is an exciting mission — a covenant to be lived day by day. Within this covenant, you will continually rediscover one another as you cooperate with God in the miracle of life and in building happiness for yourselves and for your children.”

He urged couples to embrace marriage “as a journey of true love that grows in freedom; as a journey of hope, born from the knowledge that God will never abandon you; and as journey of holiness, in which you always seek the good and happiness of others.”

The pope also thanked Victor Antonio — the name given in the official text to the young witness whose testimony centered on the need to protect life and care for the vulnerable — saying: “I warmly thank Victor Antonio for sharing his story with such sincerity and courage.”

Leo added: “His testimony may unsettle us, but it does not discourage us. Rather, it invites us to build a better world — one founded on respect for burgeoning life and on a sense of responsibility toward the most vulnerable among us.”

He continued: “Victor Antonio has reminded us that welcoming life requires love, commitment, and care. These words, spoken by a young person, should lead us to reflect seriously on the importance of protecting and safeguarding the family and the values learned within it.”

Summing up his message as an appeal to Christian love, Leo said: “Let us be inspired by the beauty of love; let us become witnesses to the love that Jesus has given us and taught us! Let us show every day that it is beautiful to love — that the greatest joys, in every situation, come from knowing how to give and from giving of ourselves, especially when we reach out to those most in need.”

He concluded by linking charity lived in the home to the transformation of society itself: “The light of charity, nurtured in our homes and lived out in faith, can truly transform the world — even its structures and institutions — so that every person is respected and no one is forgotten.”

“Let us together make this a firm resolution, a joyful commitment,” he said, “so that the crucified and risen Christ — the light of Equatorial Guinea, of Africa, and of the whole world — may guide us all toward a future filled with hope.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope arrived in the coastal city of Bata after celebrating Mass earlier in the day in Mongomo.

Before going to the local prison — one of the country’s harshest and long known for difficult detention conditions — Leo stopped at the Cathedral of St. James and Our Lady of Pillar for a brief moment of prayer and adoration of the Blessed Sacrament.

At the prison, Leo XIV was welcomed by Justice Minister Reginaldo Biyogo Mba Ndong Anguesomo, the prison director, and the chaplain, Father Pergentino Esono Mba, 58, who has worked at the Bata penitentiary for 24 years.

One of the more than 600 inmates thanked the pope for his visit and support.

“We wish to thank you for your visit and your support,” the prisoner said. “Your presence reminds us of the importance of faith and redemption. We ask for your blessing to keep moving forward and to come out of this as better people. We are grateful for your compassion and for your message of hope.”

The chaplain, meanwhile, thanked the pope “for his message of mercy and forgiveness.”

“Your example inspires us to believe in the possibility of change and to trust that, even in darkness, God always opens a door of light and hope,” he said.

Pope Leo began by thanking the inmates for their witness.

“I have listened carefully to your words. Thank you for your sincerity and for showing us that human dignity and hope are never lost, even in the midst of difficulties,” he said.

“Today, I am here to tell you something simple: no one is excluded from God’s love! Each of us, with our unique stories, mistakes, and sufferings, remains precious in the Lord’s eyes.”

He also stressed that justice must be aimed not only at punishment but also at rebuilding lives.

“True justice seeks not so much to punish as to help rebuild the lives of victims, offenders, and communities wounded by evil. There is no justice without reconciliation.”

Hope and change were the central themes of the pope’s address.

“If any of you fear being abandoned by everyone, know that God will never abandon you and that the Church will stand by your side. Every effort toward reconciliation and every act of kindness can spark hope in others.”

He added: “God never grows tired of forgiving.”

After leaving the prison, the pope, under a torrential downpour, stopped briefly to pray at the memorial honoring the victims of a March 7, 2021, explosion.

That day, a series of four explosions struck a military barracks in the Nkoantoma neighborhood, a district of Bata. At least 107 people were killed and more than 600 were injured, with extensive damage reported across the city.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The same day, while en route to Equatorial Guinea to wrap up his trip to Africa, Pope Leo XIV remembered Pope Francis on the first anniversary of his death, highlighting his predecessorʼs “solidarity with the poorest, the most vulnerable, the sick, children, and the elderly.”

Cardinal Giovanni Battista Re, dean of the College of Cardinals, celebrated the Mass with other cardinals and clergy resident in Rome. He read Leoʼs message at the Mass, in which the pope recalled Francis' missionary zeal.

“He was also a missionary, proclaiming the Gospel of mercy ‘to everyone, everyone, everyone,’” Leo wrote. “In harmony with his predecessors, he took up the legacy of the Second Vatican Council and urged the Church to be open to mission, a guardian of the world’s hope, passionate about proclaiming that Gospel which is capable of giving every life fulfillment and happiness.”

Re described Leoʼs message as an invitation to preserve the legacy of Pope Francis, rooted in his “exhortation to build bridges and not walls.”

“The heart of this message seems to me a vibrant invitation to preserve the spiritual legacy of the late Pope Francis. A legacy summarized, as we have heard, through several of his key phrases: ‘the joy of the Gospel,’ ‘the mercy of God,’ ‘the smell of the sheep,’” Re said.

Before the Mass, a special plaque was blessed and unveiled to commemorate Francis' many visits to the Basilica of St. Mary Major. During his life, Francis frequently visited the basilica to venerate the Marian icon “Salus Populi Romani” and expressed his wish to be buried in the church near the icon.

The Mass was also attended by several ambassadors accredited to the Holy See, including Irish Ambassador Frances Collins and U.S. Ambassador Brian Burch.

After the Mass, all the cardinals processed to Francis' tomb for the final prayer, delivered by Cardinal Rolandas Makrickas, archpriest of the basilica.

Commending the late pontiff to the mercy of God, Makrickas recalled that “hope does not disappoint,” a tribute to the papal bull with which Francis inaugurated the Jubilee Year 2025, which drew over 20 million people to St. Mary Major and his tomb.

Mount Graham in Arizona is home to the Vatican Advanced Technology Telescope (VATT), one of the most important observatories managed by the Vatican Observatory (Specola Vaticana).

According to a statement issued by the Governorate of Vatican City State, the robotization and automation of the telescope were recently completed successfully thanks to donations from the Thomas Lord Charitable Trust philanthropic foundation.

The automation was also made possible thanks to donations from Kim Bepler, who specifically supports various Jesuit initiatives and serves on the board of trustees of Fordham University.

Astronomers will now be able to operate the telescope remotely, without the need to be physically present on the mountain. In fact, astronomers from the Vatican observatory at Castel Gandolfo in Italy are already making use of this new feature.

The new automation system is named “Don” in memory of Donald Alstadt, a renowned figure in the field of philanthropy dedicated to supporting scientific research, particularly through the Thomas Lord Charitable Trust.

The idea to automate the telescope emerged following a meeting held last January between Bepler; the director of the Vatican Observatory, Father Richard D’Souza; and the president of the Vatican Observatory Foundation, Brother Guy Consolmagno.

Their objective was to develop a program to connect the VATT with Castel Gandolfo and enable its use at Jesuit universities worldwide, particularly those that normally lack access to an advanced research telescope.

To launch the project, Bepler offered “a generous contribution in honor of Father Joseph M. McShane, president emeritus of Fordham University and a member of the development committee of the Vatican Observatory Foundation.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The second day of the pope’s apostolic journey in the country opened with the celebration of Mass at the Basilica of the Immaculate Conception in Mongomo. The Immaculate Virgin is patroness of Equatorial Guinea.

The basilica is the largest religious building in central Africa and the second-largest basilica on the continent, after the Basilica of Our Lady of Peace in Yamoussoukro, Ivory Coast.

Emotion and affection for the pope were palpable before the Mass.

“I feel great joy at the arrival of the Holy Father in our country,” said Emmanuel, a young man from Mongomo who came to attend the Mass.

“I am here with my fellow citizens, waiting for the pope’s arrival. And I am very moved,” added Pedro Ngema outside the basilica.

Before celebrating Mass, Leo greeted a group of children, and together they released balloons tied in the shape of a rosary into the sky. He then blessed the foundation stone for the future cathedral of Ciudad de la Paz. In brief spontaneous remarks, he thanked those present and said it was “wonderful” to be united in praising the Lord. He said he wanted to ask God’s blessing on those gathered, on their families, and on the foundation stone that would mark the beginning of the future cathedral.

“We want to renew our faith,” the pope said. “We want to renew our commitment to follow Jesus Christ faithfully in his Church, in the Catholic Church.”

In his homily, the pope began by reflecting on the Eucharist.

“The Eucharist truly contains every spiritual good of the Church: It is Christ, our Passover, who gives himself to us, he is the living Bread that nourishes us,” Leo said. “His presence in the Eucharist reveals God’s infinite love for the entire human family and the way he encounters every woman and every man even today.”

The pope said he was pleased to celebrate with the faithful and “give thanks to the Lord for these 170 years of evangelization in Equatorial Guinea.”

“It is a fitting occasion to recall all the good that the Lord has done,” he said, “and at the same time, I wish to express my gratitude to the many missionaries, diocesan priests, catechists, and lay faithful who have devoted their lives in service to the Gospel.”

He praised those missionaries for their witness, saying: “Through the example of their lives, they have played their part in bringing about the kingdom of God, unafraid of suffering for their fidelity to Christ.”

“It is a history that you must never forget,” the pope continued. “On the one hand, it links you to the universal and apostolic Church that came before you. On the other, it has made you protagonists in proclaiming the Gospel and bearing witness to the faith.”

Leo said Catholics in the country are now called to continue along that path.

“Each and every one of you is invited to make a personal commitment that encompasses your entire life, so that the faith — celebrated so joyfully in your communities and in your liturgies — may also nourish your charitable works and the sense of responsibility toward your neighbor, for building up the common good,” he said.

“Such a commitment requires perseverance; it demands effort and, at times, sacrifice. Yet it is the sign that we are truly the Church of Christ,” he added.

The pope acknowledged that personal, family, and social circumstances are not always favorable but urged the faithful to remain steadfast.

“Even when faced with personal, family, and social situations that are not always favorable, we can trust that the Lord is at work, making the good seed of his kingdom grow in ways unknown to us, including when everything around us seems barren, and even in moments of darkness,” he said.

“With such confidence, rooted in the power of his love rather than in our own merits, we are called to remain faithful to the Gospel, to proclaim it, to live it fully and to bear witness to it with joy.”

Recalling the motto of his apostolic journey — “Christ, Light of Equatorial Guinea, Towards a Future of Hope” — Leo said the country’s deepest hunger today is “for a future imbued with hope that is capable of engendering a new sense of justice and producing fruits of peace and fraternity.”

“This is not an unknown future that we must passively await but rather one that we ourselves are called to build with God’s grace,” he said. “The future of Equatorial Guinea depends upon your choices; it is entrusted to your sense of responsibility and to your shared commitment to safeguarding the life and dignity of every person.”

The pope then called all the baptized to active participation in the Church’s mission and in the country’s development.

“It is therefore necessary for all the baptized to feel that they are part of the work of evangelization, and so become apostles of charity and witnesses to a new humanity,” he said.

“The Creator has endowed you with great natural wealth: I urge you to work together so that it may be a blessing for all,” he continued.

Leo concluded with an appeal for a more just society, one in which all work “to serve the common good rather than private interests, bridging the gap between the privileged and the disadvantaged.”

“May there be greater room for freedom, and may the dignity of the human person always be safeguarded,” he said. “My thoughts go to the poorest, to families experiencing difficulty and to prisoners who are often forced to live in troubling hygienic and sanitary conditions.”

Then came the line at the heart of the homily: “Brothers and sisters, there is a need for Christians to take the destiny of Equatorial Guinea into their own hands.”

“For this reason, I would like to encourage you: Do not be afraid to proclaim the Gospel and bear witness to it with your lives!” the pope said. “Be builders of a future of hope, peace, and reconciliation, carrying on the work begun by the missionaries 170 years ago.”

Among those reflecting on the pope’s visit was Ndende Njoya Soulemanou, founder and director of the Francophone Institute of Bata, who said Leo’s repeated emphasis on peace during his African journey had especially struck him.

“One word struck me above all during his passage through Cameroon, Angola, and here in Equatorial Guinea,” Soulemanou said. “That word is peace — peace in capital letters. Hearing that word went straight to my heart.”

After Mass, the pope walked to the nearby Pope Francis Technical School for a brief visit to the training center named after his immediate predecessor. In the afternoon, his schedule was set to continue in Bata.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Holy Fatherʼs two-day stay in Equatorial Guinea will cap his visit to Africa, during which he has visited and toured Algeria, Cameroon, and Angola.

During his first day in Equatorial Guinea, Leo met with President Teodoro Obiang Nguema Mbasogo along with civil leaders and the countryʼs diplomatic corps.

He also visited with cultural leaders and with staff and patients at a psychiatric hospital in Malabo.

Hereʼs a look at Leoʼs activities during his first day in Equatorial Guinea:

“Whenever I visit a hospital, I have mixed feelings: on the one hand, I feel sorrow for the patients and their families. On the other, I admire and am comforted by all that is done there each day to serve human life,” the pope said in an address delivered in Spanish. “I feel the same way here, but today, I find — and I hope the same is true for you — that joy prevails. It is the joy of meeting in the name of the Lord and of caring for those who are in frail health.”

The late-afternoon event was marked by songs, dancing, and testimonies from both the hospital’s director and a patient, Pedro Celestino Nzerem Koose. A moving poem by a former patient was also recited.

The Jean-Pierre Olié Psychiatric Hospital, with its six pavilions, represents a major development in the treatment of mental illness in Equatorial Guinea, where psychiatric disorders were historically neglected. Founded in 2014, it is the country’s first modern center of its kind and has become a symbol of the national commitment to integrating patients into society, with large green spaces and rehabilitation areas built into the complex.

At the end of 2025, the hospital formalized a cooperation agreement with Sainte-Anne Hospital in Paris. In December of that same year, the complex inaugurated a new pavilion and was subsequently named posthumously after the noted French psychiatrist Jean-Pierre Olié, who died in 2023 and whose contribution was instrumental to the project’s development.

The pontiff was welcomed by the hospital’s director, Bechir Ben Hadj Ali, and the facility’s deputy director, who presented him with a bouquet of flowers. Together they proceeded to the main courtyard, where patients and staff had gathered.

“Our mission is clear: to provide care grounded in science, founded on ethics, and guided by a profound respect for the human person. We work to combat stigma, strengthen professional training, support families, and integrate mental health into our country’s public policies,” the director said in the pope’s presence.

In his own remarks, patient Pedro Celestino also expressed gratitude, saying: “We especially thank the first lady of the nation, Mrs. Constancia Mangue Nsue Okomo, patron of our hospital and of the most vulnerable people in the country.”

Leo then cited the director’s earlier words.

“The director said: ‘A truly great society is not one that hides its weaknesses but one that surrounds them with love.’ Yes, that is true,” the pope said. “This is a principle of a civilization with Christian roots, for in the course of human history Christ came to redeem and restore to full dignity those who suffer from the stigma of disability.”

“However, the Savior does not wish to, nor can he, save us without our cooperation, both on a personal and a social level. Therefore, he asks us to love our brothers and sisters not just in words but also in deeds. A facility such as this, with God’s help and everyone’s commitment, can become a sign of the civilization of love,” he said.

Referring to Pedro Celestino’s testimony, Leo highlighted the patient’s final words: “Thank you for loving us just as we are.”

“Thank you for your witness!” the pope replied. “Yes, God loves us just as we are. In reality, only God truly loves us just as we are, but he does not intend for us to stay that way! No, God does not want us to remain sick forever; he wants to heal us!”

“This is seen in the Gospel time and again. Jesus came to love us just as we are, yet he does not want us to stay that way, but rather to care for us!” he continued. “A hospital, especially one with a Christian mission, is a place where a person is welcomed just as they are and respected in their frailty, so that they can be helped to get better according to a holistic vision.”

Leo added that the spiritual dimension of care is essential and said he was pleased that the director had emphasized that point.

He also thanked former patient Tarcisio for his poem, saying that in a place like the hospital, many hidden “poems” are composed every day “not with words, but with small gestures, with thoughtfulness and kindness in your relationships with one another.”

“It is a poem that only God can fully read and which consoles the merciful heart of Christ,” he said.

The pope closed by asking those present to convey his closeness to all the sick in the hospital, “especially those who are most seriously ill and most alone,” and entrusted patients, health care workers, and staff to the protection of Mary, Health of the Sick.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking at the opening of the Pope Leo XIV University Campus in Basupú, part of the National University of Equatorial Guinea (UNGE), the pontiff said the new institution represents more than new buildings.

“This inauguration is an act of trust in human beings, an affirmation of the fact that it is worth the effort to continue wagering on the formation of new generations and on the task, so demanding and yet so noble, of seeking the truth and putting knowledge at the service of the common good,” Leo said.

The new campus, in the northern part of Bioko Island, is the country’s largest academic facility. The government chose to dedicate it to the pope in conjunction with his visit. Founded in 1995, the National University of Equatorial Guinea was established to help form national leaders and align academic and professional training with the country’s development needs.

Leo was welcomed by Rector Filiberto Ntutumu Nguema Nchama and the archbishop of Malabo, Archbishop Juan Nsue Edjang May. A bust of the pope was unveiled before he met with students and professors gathered in the square outside the main entrance.

Students appealed to the pope for encouragement in becoming “a generation characterized by discipline, respect, responsibility, and commitment to the common good,” one aimed not only at personal success but also at contributing to the development of Equatorial Guinea.

Faculty members, for their part, pledged themselves to academic excellence, innovation, and the integral formation of students. University officials also stressed that science and technology are powerful tools whose value depends on how they are used and that Christian moral tradition offers essential guidance in that task.

In his address, Leo turned to an image deeply resonant in Equatorial Guinea: the ceiba, the country’s national tree.

“For the people of Equatorial Guinea, the ceiba, the national tree, has a great symbolic meaning,” he said. “A tree puts forth deep roots and ascends slowly with patience and strength to the heights, embodying in itself a fruitfulness that does not exist for itself.”

The pope said the tree offers “a parable of that which a university is called to be”: an institution rooted in serious study, living memory, and the persevering search for truth.

Leo then drew on biblical imagery to reflect on the relationship between faith, reason, and knowledge. Referring to the tree of the knowledge of good and evil in Genesis, he said the biblical account is not a rejection of human intelligence.

“It should be emphasized that this story is not about a condemnation of knowledge as such, as if faith was afraid of intelligence or looked with suspicion upon the desire for knowledge,” he said.

Instead, he warned against knowledge detached from truth and goodness and reduced to self-interest or domination.

“The problem, therefore, does not rest with knowledge but in its deviation towards an intelligence that no longer seeks to correspond to reality but rather to twist it for its own purposes,” he said.

Leo said Christian tradition points to another tree — the cross — as the redemption, not the negation, of human intelligence.

“Christian tradition contemplates another tree, that of the cross, not as a denial of human intelligence but as a sign of its redemption,” he said.

“At the cross, human beings are invited to allow their desire for knowledge to be healed: to rediscover that truth is not fabricated, not manipulated nor possessed like a trophy but welcomed, sought with humility, and served with responsibility.”

For that reason, he said, Christ is not an escape from intellectual effort.

“From a Christian perspective, Christ does not appear as a religious escape in the face of intellectual endeavors, as if faith began where reason ended,” Leo said. “On the contrary, in him the profound harmony between truth, reason, and freedom are manifested.”

The pope said the Church’s concern in education is that young people be formed integrally, “rather than giving the mere appearance of success.”

He added that the university should be judged less by its size or number of graduates than by the quality of the people it forms for society.

“Here on this campus, the ceiba of Equatorial Guinea is called to bear fruits of progress rooted in solidarity and of a knowledge that ennobles and develops the human being in an integral way,” he said. “It is called to offer the fruits of intelligence and uprightness, of competence and wisdom, of excellence and service.”

“If generations of men and women are profoundly shaped in this place by truth and are capable of transforming their own existence into a gift for others, then the ceiba will remain an eloquent symbol rooted in the best things of this land, elevated by wisdom and abounding in fruits that pay tribute to Equatorial Guinea and enrich the entire human family.”

Before the university event, the pope also made a brief visit to St. Elizabeth of Hungary Cathedral in Malabo, built in 1897.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking at the presidential palace in Malabo on April 21, the pope framed his address around the Church’s social doctrine, calling it a guide for addressing the “new things” destabilizing human coexistence, including widening inequality, the exploitation of natural resources, and the misuse of technology.

Leo said the world is facing developments that “shake the very foundations of the human experience” and reiterated that it is “the imperative duty of civil authorities and of sound politics to dismantle the obstacles to integral human development — a mission grounded in the fundamental principles of solidarity and the universal destination of goods.”

The pope pointed to rapid technological development as one factor worsening global imbalances.

“It cannot be ignored, for example, that the rapid technological evolution we are witnessing has accelerated speculation regarding raw materials,” he said. “This shift seemingly overshadows fundamental imperatives such as the safeguarding of creation, the rights of local communities, the dignity of labor, and the protection of public health.”

Recalling Pope Francis on the first anniversary of his death, Leo repeated his predecessor’s condemnation of unjust economic systems, saying: “Today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality. Such an economy kills.”

He added that armed conflicts are increasingly tied to the exploitation of oil and mineral reserves.

“In fact, it is even more evident today than in years past that the proliferation of armed conflicts is often driven by the exploitation of oil and mineral deposits, occurring with no regard for international law or the self-determination of peoples,” he said.

Leo also warned that new technologies are often developed and deployed chiefly for military purposes rather than for the common good.

“On the contrary, the destiny of humanity risks being tragically compromised without a change of direction in the assumption of political responsibility and without respect for institutions and international agreements,” he said.

The pope arrived in Malabo to a festive welcome from crowds lining the streets of the capital. He later held a private meeting of about 30 minutes with President Teodoro Obiang Nguema Mbasogo, who has led the country since 1979 and also received St. John Paul II during his 1982 visit.

In his address, Leo recalled that John Paul II had described the president as “the symbolic center to which the living aspirations of a people converge” for liberty, justice, and respect for rights — words Leo said “remain timely and that challenge anyone entrusted with public responsibility.”

The pope also reflected on St. Augustine’s image of the “city of God” and the “earthly city,” noting that every person shows by daily decisions to which city he or she belongs.

Referencing Equatorial Guinea’s planned new capital, Ciudad de la Paz, Leo said its name “seems to echo the biblical city of Jerusalem” and should prompt each person to ask “which city they wish to serve.”

He said Christians are called to live in the earthly city while keeping their hearts fixed on their true homeland, the heavenly city, and urged freedom from “the pursuit of unjust wealth and the illusion of dominion.”

Leo presented the Church’s social doctrine as a resource not only for Catholics but also for all seeking to respond to modern upheavals while putting “the kingdom of God and his justice” first.

“This is a fundamental dimension of the Church’s mission: to contribute to the formation of consciences through the proclamation of the Gospel, the provision of moral criteria, and authentic ethical principles — all while respecting individual freedom and the autonomy of nations and their governments,” he said.

Calling Equatorial Guinea “a young country,” Leo said the Church stands ready to help form “free and responsible consciences” to build a just future.

“In a world wounded by arrogance, people hunger and thirst for justice,” he said. “It is necessary to encourage those who believe in peace and to dare to engage in ‘countercurrent’ politics — those which place the common good at their very center.”

He concluded with an appeal for youth formation and moral courage: “What is urgently needed is the courage of new visions and an educational pact that gives young people space and trust.”

“Let us walk together, with wisdom and hope, towards the city of God, which is the city of peace,” the pope said.

In remarks welcoming the pope, Obiang noted that the visit comes during the 170th anniversary of evangelization in Equatorial Guinea, where he said about 90% of the population is Catholic, making it “a favorable enclave for Christianity in central Africa.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking in Italian to reporters aboard the papal flight, Leo marked the first anniversary of Pope Francis’ death with an extended remembrance of his predecessor, highlighting his witness, his closeness to the poor and suffering, and his appeals to mercy and fraternity.

“I would like to remember, on this first anniversary of his death, Pope Francis, who gave and offered so much to the Church through his life, his witness, his words, and his actions,” Leo said.

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The pope said Francis gave much to the Church by living “closeness to the poorest, the smallest, the sick, children, and the elderly,” and by the example of his life and preaching.

Leo also pointed to Francis’ emphasis on universal fraternity, saying he sought to promote authentic respect for every man and woman and to foster a spirit of brotherhood and sisterhood rooted in the Gospel.

He further recalled Francis’ message of mercy, from his first Angelus to a March 17, 2013, Mass before the formal inauguration of his pontificate, when he preached on the woman caught in adultery and spoke “from the heart” about the mercy of God.

Leo said Francis shared with the whole Church the message of God’s love, forgiveness, and mercy, and pointed in particular to the Extraordinary Jubilee of Mercy as part of that legacy.

“Let us pray that he is already enjoying the mercy of the Lord, and let us give thanks to the Lord for the great gift of Francis’ life to the whole Church and to the entire world,” Leo said.

Leo then took questions from journalists about the Church in Angola, where he had just completed a visit.

Asked about cooperation between Church and state, the pope said the two can work together for the good of the people while maintaining distinct roles. He said he had discussed health care and education with Angola’s president, including ways to improve public services and expand hospitals and other institutions.

He added that the Church also has a duty to defend the rights of all people through its witness and preaching.

Asked whether Angola could one day receive a cardinal, Leo said no decision had been made on the creation of new cardinals and that the issue would have to be considered in a broader global context. Still, he said such a possibility could be considered in the future.

On whether new dioceses might be established in Angola, Leo said the Church’s growth there was encouraging and underscored the need for continued evangelization. He said local bishops, working with the apostolic nuncio, could help determine where new dioceses might be needed so pastors can be closer to the faithful.

Equatorial Guinea is the last stop on Leo’s Africa tour, which has also included Algeria, Cameroon, and Angola.

His first scheduled event in the country was an address to the president and civil authorities at the Presidential Palace. He is also set to visit the university campus named for him, where he will address representatives of the cultural world, as well as the Jean Pierre Olie psychiatric hospital and the country’s bishops.

On April 22, Leo is scheduled to travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception and visit the Pope Francis Technological School, named for his predecessor. He will later travel to Bata, the country’s political capital.

In Bata, Leo is expected to visit a prison, pray at a memorial for the victims of a March 7, 2021, arms depot explosion that killed 20 people and injured about 500 others, and meet with young people and families.

The pope is scheduled to conclude the trip on April 23 with a final Mass before returning to Rome.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Here are nine significant moments that have become part of Pope Francis' legacy:

1. Election of the first Latin American pope

Born in Buenos Aires, Argentina, Pope Francis was the first pope from Latin America and the first Jesuit to hold the office — two “firsts” that signaled a shift away from a historically Eurocentric Church. His choice of the name Francis, inspired by St. Francis of Assisi, hinted at priorities rooted in humility, poverty, and care for creation.

Even his first appearance broke with convention: no traditional vestments, no grand proclamations — just a quiet “buona sera” and a request that the crowd pray for him before he blessed them.

2. The publication of Laudato Si’

With the release of his encyclical Laudato Si’ in 2015, the Holy Father positioned the Catholic Church as a major moral voice in the global climate conversation. The document framed environmental destruction not just as a scientific or political issue but as a spiritual and ethical crisis tied to inequality and human dignity. He spoke of the Earth as “our common home,” urging collective responsibility across nations and religions. The encyclical resonated far beyond Catholic circles, earning praise from environmental advocates worldwide.

3. Visit to the United States and address to Congress

In September 2015, Pope Francis made his one and only visit to the U.S. and became the first pope to address Congress. He used the platform to speak about immigration, economic inequality, and the moral responsibilities of political leadership. Referencing figures like Martin Luther King Jr. and Dorothy Day, he framed his message in terms of justice and human dignity and encouraged lawmakers to work toward promoting the common good.

4. Launch of World Day of the Poor

In November 2017, Pope Francis held the first-ever World Day of the Poor and sat down to eat lunch with 4,000 poor and in need people from Rome. Celebrated on the 33rd Sunday of Ordinary Time, Pope Francis established the World Day of the Poor in his apostolic letter Misericordia et Misera, presented Nov. 20, 2016, at the end of the Church’s Jubilee Year of Mercy. The purpose of the event is to encourage Catholics to reflect on how poverty is an important aspect of the Gospel and to encounter the poor.

5. Confronting the clergy abuse crisis

Confronting the clergy sexual abuse crisis became one of the most defining and difficult aspects of Francis’ papacy. In 2014, he established the Pontifical Commission for the Protection of Minors, which works to protect the dignity of minors and vulnerable adults, such as the victims of sexual abuse.

His most significant legal reform came with Vos Estis Lux Mundi (2019), which created a global system for reporting abuse, required dioceses worldwide to set up accessible reporting mechanisms, and introduced procedures to investigate bishops accused of misconduct or cover-ups. That same year, he abolished the “pontifical secret” — a rule of confidentiality protecting sensitive information regarding the governance of the universal Church — in abuse cases.

6. A shepherd praying for the world during a global pandemic

The early days of the COVID-19 pandemic produced one of the most enduring images of Francis’ papacy: the pope standing alone in a rain-soaked St. Peter’s Square, offering an extraordinary “urbi et orbi” blessing for a world in crisis. It was a moment of stark symbolism — emptiness, vulnerability, and quiet solidarity. Throughout the pandemic, he called for global cooperation, urged respect for scientific guidance, and advocated for equitable vaccine distribution.

7. Historic visit to Iraq

Among the most striking journeys of Pope Francis’ papacy was his 2021 trip to Iraq, the first ever by a pope, undertaken despite security risks and the lingering devastation left by years of war and the rise of ISIS. Visiting cities like Mosul and Qaraqosh — places scarred by violence and the persecution of Christians — the Holy Father delivered a message of resilience, coexistence, and hope.

His historic meeting with Grand Ayatollah Ali al-Sistani in Najaf marked a powerful moment of interfaith dialogue, underscoring his commitment to building bridges between religions. Praying amid the ruins of churches and addressing displaced communities, the pope sought to amplify the voices of those who had endured conflict and displacement, reinforcing a central theme of his papacy.

8. The Synod on Synodality

Another defining initiative of Francis’ papacy was the Synod on Synodality — an ambitious multiyear process aimed at reshaping how the Catholic Church listens, discerns, and makes decisions.

Launched in 2021 and culminating in global assemblies in Rome in October 2024, the synod invited unprecedented participation from laypeople, women, and marginalized groups, signaling Francis’ desire for a more inclusive and consultative Church.

Rather than focusing on a single issue, it centered on the idea of “synodality” itself: shared responsibility and dialogue across all levels of the Church. Some topics of discussion included the role of women and laity, clerical accountability, outreach to marginalized groups, and ecumenism.

9. His final, international papal trip

Only seven months before he passed away, Pope Francis embarked on a 12-day trip of more than 20,000 miles over seven flights through Asia and Oceania. The trip to Indonesia, Papua New Guinea, East Timor, and Singapore was his most ambitious international trip and the longest of his 12-year pontificate.

Traveling to regions where Catholics are a minority, he emphasized interreligious dialogue in Muslim-majority Indonesia, emphasized care for the environment and supporting Indigenous communities in Papua New Guinea, encouraged the youth to embrace hope, fraternity, and the faith in East Timor, and stressed the importance of social cohesion and protecting the vulnerable in a wealthy society in Singapore.

“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.

He concluded his day with a meeting with bishops, priests, consecrated men and women, catechists, and other pastoral workers at the Parish of Our Lady of Fátima in Luanda.

Here are some of the highlights of Pope Leo’s activities on Monday:

“Thank you also for your steadfast commitment to contribute to the progress of this nation on the solid foundations of reconciliation and peace,” the pope said April 20 during a meeting with bishops, priests, consecrated men and women, catechists, and other pastoral workers at the Parish of Our Lady of Fátima in Luanda.

The parish, dedicated to Our Lady of Fátima and built by Capuchin Franciscans in 1963, welcomed the pope with a festive reception. Two children greeted him at the entrance with flowers, while young women in red skirts danced on the church square as they awaited his arrival.

The stop was one of the pope’s final public events in Angola before his departure Tuesday for Equatorial Guinea, the last leg of his African journey.

Leo thanked the Church in Angola for its vitality and missionary spirit, telling clergy and religious that the Lord sees the generosity with which they have embraced their vocation.

“It is therefore worth opening your hearts completely to Christ!” he said. “Do not be afraid to say ‘yes’ to Christ, to model your lives entirely on his! Do not be afraid of tomorrow, for you belong completely to the Lord.”

Addressing seminarians and those in formation in particular, the pope emphasized the total gift of self to God in priestly and religious life.

“It is worth following him in obedience, poverty, and celibacy. He takes nothing away! The only thing he takes from us and takes upon himself is sin. Yes, from him you receive everything,” he said.

The pope also highlighted the importance of catechists, calling their ministry a foundational expression of ecclesial life in Africa.

“Particularly in Africa, it is a fundamental expression of the life of the Church, which can serve as an inspiration for Catholic communities throughout the world,” he said.

Fifty years after Angola’s independence, Leo reflected on the country’s future and on the Christian duty to help shape it.

“All Angolans, without exception, have the right to build up this country and to benefit from it equitably; however, the Lord’s disciples have the duty to do so according to the law of charity,” he said.

The pope framed that responsibility above all as a call to fidelity to Christ. Referring to the Angolan bishops’ current three-year pastoral plan, “Faithful Disciples, Joyful Disciples,” he said the first path the Lord opens before the Church is fidelity.

“The first path is fidelity to Christ,” he said, urging ongoing formation, vigilance in personal integrity, and perseverance “in proclaiming the good news of peace.”

Leo said formation must be rooted not only in study and pastoral structures but also in a contemplative life nourished by prayer, adoration, and the broader cultivation of the human person.

“Formation is much broader,” he said. “It concerns the unity of our inner life, care for ourselves and for the gift of God we have received … by drawing on literature, music, sports, the arts in general, and above all, prayer of adoration and contemplation.”

He also encouraged clergy and religious to remain close to the people, especially the poor, and to reject privilege, arrogance, and self-centeredness.

“Do not detach yourselves from the people, especially the poor, and shun the pursuit of privileges,” he said.

The pope gave special thanks to families, calling them indispensable in nurturing vocations and asking relatives to support priests and religious with prayer and honest counsel rather than seeking personal advantage from their ecclesial service.

After winning independence in 1975, Angola was plunged into a civil war that lasted until 2002. The long conflict left enduring scars, making the Church’s message of reconciliation and peace especially resonant today.

Turning to Angola’s history of conflict, Leo said the Church’s fidelity today is especially tied to the proclamation of peace.

“In the past, you have shown courage in denouncing the scourge of war,” he said. “Your contribution is widely recognized and appreciated. But this responsibility is not over!”

He urged the Church to promote a renewed sense of reconciliation by educating people in the ways of peace and by honoring those who have learned to forgive after enduring suffering.

“It is therefore essential that, while interpreting current events with wisdom, you never cease to denounce injustices, offering solutions in accordance with Christian charity,” he said.

Leo also called on the Church to continue cooperating in the country’s “integral development,” especially through education and health care.

“Continue to be a generous Church, cooperating in the integral development of your country,” he said.

He concluded by pointing to the witness of those who gave their lives for Angola and for the Gospel.

“Remember the heroic witness of faith given by Angolans — men and women, missionaries born here or coming from abroad — who had the courage to give their lives for this people and for the Gospel, preferring death to betraying the justice, truth, mercy, charity, and peace of Christ,” he said.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.

“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.

Joyful faith in Saurimo

From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.

Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.

“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”

“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.

Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”

Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”

‘Disciples of Christ’

In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”

"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!”

Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”

“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”

“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”

“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion ... Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”

“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."

“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."

“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said.

“All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”

The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”

"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”

ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.