Walk In The Light (1 John 1:1-7)

Probably between ad 85 and 95, John [1] wrote to the believers near Ephesus, in present-day Turkey.[2] The persecution under Nero had come and gone, killing even Paul and Peter. John was the last  apostle, looking back at what had been happening in the early church. 

1 John 1:1-7

We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life— this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us— we declare to you what we have seen and heard so that you also may have fellowship (koinonia) with us; and truly our fellowship (koinonia) is with the Father and with his Son Jesus Christ. We are writing these things so that our[3] joy may be complete. 

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship (koinonia) with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship (koinonia) with one another, and the blood of Jesus his Son cleanses us from all sin.

Walk In The Light
Anthony Weber

Alexander, Demas, and Life In The Kingdom (2 Timothy 4:9-16)

Come to me, Timothy, as soon as you can. You see, Demas having loved this present age, has abandoned me, and headed off to Thessalonica. Crescens took off for Galatia, Titus to Dalmatia. Luke is the only one left. Bring Mark with you because he is useful in this work and will help look after me. I sent Tychicus to Ephesus. On your way here, pick up the cloak I left with Carpus in Troas, and bring the scrolls—especially the parchments.

Keep your eye out for Alexander the coppersmith! He came against me with all sorts of evil—the Lord will render to him according to his works — so watch your back because he has gone overboard to oppose our message.

When it was time for my first defense, no one showed up to support me. Everyone abandoned me (may it not be held against them) except the Lord. He stood by me, strengthened me, and backed the truth I proclaimed with power so it may be heard by all the non-Jews. He rescued me, pried open the lion’s jaw , and snatched me from its teeth. And I know the Lord will continue to rescue me from every trip, trap, snare, and pitfall of evil and carry me safely to His heavenly kingdom. May He be glorified throughout eternity. Amen.

Alexander, Demas, and Life In The Kingdom
Anthony Weber

Fight The Good Fight (2 Timothy 4:5-8)

5 But you must stay focused, self-controlled and be alert at all times. Tolerate suffering[1]. Accomplish the good work of an evangelist, and complete the ministry to which you have been called.6 For I am already being poured out, and the last drops of this drink offering are all that remain; it’s almost time for me to leave[2]. 

 7 I have fought the good[3] fight, I have stayed on course and finished the race, and through it all, I have kept the faith.[4] 8 I look forward to what’s in store for me: a crown of righteousness that the Lord—the always right and just judge—will give me that day (but it is not only for me, but for all those who have loved/have longed for His appearing). (2 Timothy 4:5-8)

 Paul must have had a sense this day was coming. He had written years earlier:

“But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you.” (Philippians 2:17)

“Even if” has become “am already.” Paul sees his blood as the libation which had already started being poured on the sacrificial offering.[5] Libations were one of the final acts of a sacrifice, with the worshiper pouring (usually) wine on the altar after the burnt offering was mostly consumed. Paul was under a death sentence; it appears the cruelty had already begin. Paul’s blood is about to finish off his life of sacrifice, a spiritual commitment that had now become a physical reality.  And then here comes his classic ‘legacy’ statement:

“I have fought the good fight, I have stayed on course and finished the race, and through it all, I have kept the faith.”

Fight the Good Fight
Anthony Weber

Itching Ears (2 Timothy 4:1-5)

WHAT DO PEOPLE WITH ITCHING EARS WANT TO HEAR? 

They want to hear what they want hear. They want messages from God that will affirm their own desires and approve their choice of lifestyles, not challenge what they love and how they live. Those with itching ears prefer lies that make them feel good to truths that make them uncomfortable. God, then, becomes a God that exists to further our self-interests, not His Kingdom.

I’m going to use a story from the Old Testament to illustrate how this works. It’s likely a story that Timothy would have known (remember Karl’s sermon last week about the Old Testament?), and would have connected to this idea of ‘itching ears.’ 

Itching Ears
Anthony Weber

The Old Testament: Building Foundations

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.

Here’s where the fun begins. What scriptures is he talking about here? The Gospels? Revelation? We can look at the prior verse to get an idea.

15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.

There’s a case to be made that early books of the NT were already being considered scripture; however, the only scripture available at the birth of Timothy is the Old Testament.

Building Foundations
Karl Meszaros

How To Repent

Repentance involves submission. We have to recognize that, if we choose to surrender our lives to Christ, there is a sense in which choices have been made for us. 

“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.” (1 Corinthians 6:19-20)

How To Repent
Anthony Weber

The Day After Christmas: The Story Of The Christmas Dragon (Revelation 12: 1-6, 13-17)

A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars[1] on her head.  She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon[2] with seven heads and ten horns and seven crowns[3] on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth.  

The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.”[4] And her child was snatched up to God and to his throne. The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days[5]… 

The dragon pursued the woman who had given birth to the male child. The woman was given the two wings of a great eagle,[6] so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time,[7] out of the serpent’s reach. Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent.  

 But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth.[8] Then the dragon was enraged at the woman[9] and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus. (Revelation 12: 1-6, 13-17)

 

Did you know that was a Christmas story? Here’s what part of it looks like in Matthew’s Gospel.

The Day After Christmas
Anthony Weber

Advent Ends In The Light (Isaiah 60:1-2)

The candle we light for Joy is also known as the Shepherd Candle, because of the joy given to the shepherds by the angels (Luke 2:8-20).  When Jesus was born, it was announced as “good tidings that brings great joy.” Jesus was a gift of God incarnate that brought joy into the world; Paul would later write that joy is also a gift from God’s Spirit into us. Because of this, we can say that we are “full of sorrow, and yet rejoicing” (2 Corinthians 6:10).  

Jesus once said, “You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.” (John 16:22) So if you were to ask me how to find joy, I would say that joy is given by God the Father through the Holy Spirit, but joy is found in the person and presence of Jesus. See Jesus. And that’s what we are going to do today.

Advent Ends In The Light
Anthony Weber

Advent Begins In Darkness

Hope is probably the key underlying theme in Advent – advent, after all, points toward the “arrival” of something or someone. But hope is pale if it is not seen as an offering in the face of evil forces that assail the world during what Paul calls “this present evil age” (Galatians 1:4).

Advent Begins In Darkness
Anthony Weber

Roots And Fruits Part 2 (2 Timothy 3:1-9)

We’ve been studying Paul’s second letter to Timothy. In it, he presents a pretty grim picture of what it looks like when people walk in the path of the flesh (which leads to chaos), and we are moving by implication to what it looks like to walk in the Spirit (which leads to peace).  One side can have the form of godliness – it can go through the motions and to at least some degree look good on the outside – but the other side has experienced transformative power. 

 

Roots And Fruits Part 2 (2 Timothy 3:1-9)
Anthony Weber

Roots And Fruits Part 1 (2 Timothy 3:1-9)

Paul made between two kinds of people and their fruit:  those who love self,[1] money,, pleasure and lies, and those who love God, truth, and the path of life that follows repentance and surrender to the lordship of Christ. One side can have the form of godliness – it can go through the motions and to at least some degree look good on the outside – but the other side has experienced transformative power. The Spirit of God and the Path of God give us transformative power to mature in Christ and represent God well as ambassadors.

 

Roots And Fruits Part 1 (2 Timothy 3:1-9)
Anthony Weber

Hidden Reefs and Love Feasts (Jude 1:12-13; 1 Corinthians 11)

The feast in the early church was intended to be a practical demonstration of unity, celebration, and common care that crossed all boundaries. This was meant to be life-giving “agape” socially, relationally, spiritually and nutritionally, not an unhealthy or sinful indulgence of the appetites of the flesh in which the rich flaunted their luxury and the poor were reminded of theirs.

Hidden Reefs And Love Feasts (Jude 1:12-13; 1 Corinthians 11)
Anthony Weber

The Privileges And Responsibilities Of Being A Child Of God

Becoming a follower of Christ, and finding my identity in Him, brings with it blessings that can be found in no one else.  It is a privilege to be a child of God.  But just like with my earthly father, I bear the image of my Heavenly Father, and I carry the name and reputation of my Heavenly Father.  I must be about my Father’s business too. Why?  Because God has entrusted the church, and that includes us, with His reputation.  I bear the image and the name and the reputation of my Father.

The Privileges And Responsibilities Of Being A Child Of God
Anthony Weber