This year was the most difficult, brutal, yet strangely beautiful one in my 39 years so far—and the Lord knows I’ve had hard years. But this one was different: more private, more personal, with deeper layers of fear, hurt, and ruthless determination.
It has been a time to put my love to the test; To see whether I have a love which mighty waters cannot quench and floods cannot drown (Song of Solomon 8:7). A time also, to sweat and press and haul weight with the grittiest of perseverance I have had time to develop over difficult seasons.

This hard year was also different from others I’ve had, because the battle was not as much for my own soul. To be clear, we are always in a battle for our own soul, however I have not sensed my soul teetering over the edge of destruction in ways I have in the past. Thankfully, I have been anchored to the rock that is Christ.

I have, however, been fighting to keep some of the people closest to me anchored to the rock here with me. I have watched as “the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (Matthew 7:27).

What do you do when the storm comes for people you love and they are not prepared?

In the storm, you stand your ground. Truth is shouted into the thunderclouds, and whatever shelter can be built, you build. You cling to the people you love, pleading with them not to slide into the torrent of crumbling sand. The liars are silenced. Thieves are cut off. And you return to the rain to patch the holes left in the wall—those places where the gatekeeper once grew blind.

The Songs that Held My Tears in 2025

Music has always played a significant role in my life and the Lord has redeemed what Satan once used for evil, using even secular music to move me along in my journey. Many may call this strange, but that is ok with me; I know the stirring of the Lord in my own heart.

Today I’m sharing the songs that held countless tears for me this year, and provided me with an avenue to both grieve and hope. What follows are the stages these songs carried me through — stages I still move in and out of, even now.

1. Confusion, Darkness, and Estrangement

West by Sleeping at Last

Another pin pushed in
To remind us where we’ve been
And every mile adds up
And leaves a mark on us
And sometimes our compass breaks
And our steady true north fades…

Time moves slow
When half of your heart has yet to come home.
Every minute’s adding up
And leaving a mark on us.

The picture of a broken compass and a time when “our steady true north fades” helped me to visualize and grieve the reality of someone not only losing their sense of direction, but losing their ties to truth and reality.

It also helped me tie myself into the story—not just as an observer of someone else’s disorientation, but as someone who has felt that same drift. The “our” in that line reveals how universal this experience is—we all lose our way at times.

I also related to the distance created between people when half of their heart has gone out from you, and planted somewhere else. There can be a sense of loss and missing someone, even while they are still right next to you physically. As another part of the song says, there are “too many miles to count” even though we are only “inches apart.”

Bed of Lies by Matchbox 20

I would not sleep in this bed of lies
So toss me out and turn in
And there’ll be no rest for these tired eyes
I’m marking it down to learning.
I don’t think that I could take another empty moment
I don’t think that I could fake another hollow smile
Well, it’s not enough just to be lonely
I don’t think that I could take another talk about it

Someone else can make a bed out of lies, and they can sleep in it, and even drag you in. This song simply gave me a place to say “no”. No, I will not sleep here with you; I will not slumber while the lies pour over our heads, and I will not succumb to them. For me, this is exhausting; This is bringing me to the end of myself. But here I am– unable to play pretend, at a point unable to even talk about it anymore due to the pain.

For clarity, this song did not reflect infidelity or marital betrayal in my life. Rather, it gave language to my refusal to participate in false narratives that were spiritually and emotionally destructive.

Maybe all I can do now is mark it down to learning—to pray, and to believe this mess is not in vain, at least not in my own life.

2. When All You Can Do Is Hold On

Stay Alive by Roo Panes 

But I’ll stay with you tonight
Hold you close ‘til the morning light
And in the morning watch a new day rise
We’ll do whatever just to stay alive…

This song met me at a crisis point, where these words became my words: I will do whatever it takes just to stay alive. Whatever danger we must walk through, however many sleepless nights, whatever adaptations to my life become necessary– we will do it to survive.

Watching over someone through the night also spoke to me during a time that felt strangely similar to protecting and nurturing a newborn again. This is a time of ceaseless care and self sacrifice, and as it is with an infant, it is utterly worth it. 

Homeward by Dermot Kennedy

“I’m all yours
Tell me all that you lost
Don’t know if I can fix it
But I promise you I’ll listen
I’m all yours
Find your peace in my arms
I know that something’s missing
But I promise you I’ll listen
I’m all yours.”

I think these words speak for themselves. Again, I cannot love enough to fix what is broken in another person. I can, however, open up my ears, my arms, and my heart to hold whatever needs to be held.                

Distant Shores by Hannah Glavor

“Waters rising
Hope capsizing
In pain you’re drowning
But I will be with you
I will be with you
The Night has fallen
And you’re left crawling
My heart is calling
I will be with you
I will be with you

We, we are all going deeper
But we, we are not going under. “

There’s a desperation in these lyrics, especially in the image of someone drowning in pain. But where I personally identified most was not with the one going under. It was in the quiet, soul-deep determination expressed by the artist — the resolve to remain steady while everything else was slipping.

The acknowledgment that we are going deeper into the flood together carries a strange strength. “But we are not going under” becomes both a refusal and a declaration, and that is how I made this song my own in the midst of chaos and confusion.

3. When Love Refuses to Break

Call and Answer by The Barenaked Ladies

“And if you call I will answer
And if you fall I’ll pick you up
And if you court this disaster
I’ll point you home…
Now it’s time to prove
That you’ve come back here to rebuild.”

Although this song is rich with care, it also holds hints of honest but restrained anger. There’s a level of frustration in it, mingled with the determined love that runs through so many of the songs that held me this year.

Lines like “You think it’s only fair to do what’s best for you and you alone” or “I’m warning you, don’t ever do those crazy, messed-up things that you do” give voice to that frustration — and yet the refrain remains: If you call, I will answer. If you fall, I’ll pick you up.

I was thankful this song gave me room to express sorrow, frustration, and hope all at once. I also appreciate the closing lines that call someone home to rebuild. It’s a bittersweet reminder that love can remain steadfast, but the weight of a relationship cannot rest on one person’s shoulders alone.

Divide By Dermot Kennedy

“How do I
Keep your mind from walking you to the dark?
How do I
Tame the storm that’s raging on in your heart?
You know we got the type of love that’s never gonna die
They can try, but no one ever could divide us.”

This lyric names a difficult, at times seemingly impossible battle. There was a time when I believed that if I dove in with all my heart, prayed unceasingly, and said enough of the “right” things, I could solve the problems in other people’s lives. It is a good desire, and I still appreciate the desperation in it. But I have learned that although I can play an important, even critical role, I cannot stop someone’s mind and heart from walking into the dark.

At the same time, this song helped bring joy to my determination. While I cannot reach in and redirect someone else’s inner storm, I can choose how I enter into it. I can bring lightness, warmth, and even joy into the middle of the chaos. I can refuse to let love grow cold simply because the situation is heavy.

The world often lies and tells people that Christians will reject them, abandon them, or turn away when things become complicated. This song helped me stand firmly against that lie and say no. Love that refuses to break does not deny the storm, but it also does not surrender to it.

4. Hoping for Healing in the Middle of the Storm

The Sun Will Rise Over the Years by Roo Panes

“If you wake up wondering “how did I get here?”
Well, the sun will rise over the year
And you’ll wake up and you
Find the sky is clear
‘Cause the sun will rise over the year
You’ll be alright
You’ll wake up on the other side
And the sun will rise
Maybe you will be surprised.”

Life can change very fast. Some storms roll in so fast and hard, that you never see them coming, only to discover they’ve been building in the darkness for years. “How did I get here?” expresses the bewilderment we feel.

Life can erupt quickly, while healing often unfolds slowly. Though the sun may hide its face for a long time, it always shines again. I like the restrained optimism: “Maybe you will be surprised.” It reminds me of these blessed words by the hymn writer William Cowper:

Sometimes a light surprises
The Christian while he sings;
It is the Lord who rises     
With healing on His wings;
When comforts are declining, 
He grants the soul again
A season of clear shining,
To cheer it after rain.

After the Storm by Mumford and Sons

“Night has always pushed up day
You must know life to see decay
But I won’t rot, I won’t rot
Not this mind and not this heart
I won’t rot.

And I took you by the hand
And we stood tall
And remembered our own land
What we live for
But there will come a time
You’ll see, with no more tears
And love will not break your heart
But dismiss your fears
Get over your hill and see
What you find there
With grace in your heart
And flowers in your hair.”

I sing this song with the hope of healing — of getting over the hill and discovering the God who clothes us with garments of salvation (Isaiah 61:10), who “bestows on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair” (Isaiah 61:3).

‘Till Our Compass Stands Still

If there were only one song that fit my experience this year, it would be West by Sleeping at Last. The blend of grief and unbroken resolve mirrors my own heart, and I hope the words “we’ll be just fine” will, in time, prove true. I still don’t know the future. I don’t know whether more threads will unravel before they mend. Faith, hope, and love must be my anchor while my strength, emotions, and resolve continue to be tested.

The closing lines of the song hold a quiet but fierce determination:

I can’t get you out of my mind
I solemnly swear
I swear that I’ll never try
We’ll be just fine
I know that we will
It’s a matter of time
’Til our compass stands still

This is not passivity, but faithfulness. No matter how hard this becomes, I will not push someone I love away. I will stay, anchored in hope, until the compass is stilled. 

I know where my true north lies. I know exactly where I’m headed. I am pressing on toward Jesus, who will one day wipe every tear from my eyes. As I hold the compass out, I point to Him and pray that weary souls might at last fall upon the Rock that is Christ. He is the only hope for despair, clarity for confusion, refuge from disaster, and foundation for the broken.

These songs did not fix what was broken, nor did they calm the storm. They gave language to grief, steadiness to resolve, and companionship in the waiting. They were small shelters along the way—places to weep, to breathe, and to remember where my true north lies. And for now, that has been enough.

The Birth of Jesus and the Meaning of Christmas

Hello, and Merry Christmas.

If you are reading this on Christmas Eve, or even Christmas morning, I hope this finds you in a quiet moment where you are seeking to truly celebrate the meaning of Christmas and the birth of Jesus Christ.

Christmas is a wonderful time of year, but it can also be a difficult one. For many, it brings loneliness, the resurfacing of old wounds, seasonal depression, or grief over a family life that doesn’t look the way we once imagined it would. Joy and sorrow often sit side by side during this season.

My hope is that you would take a few moments to be encouraged—not simply by the image of a baby in a manger, but by who Jesus truly is, and by the deep and steady truth that there is no place so low that Jesus will not enter in.

The Birth of Jesus Reveals His Eternal Power and Glory

Before we look at the humility of Jesus—His birth, His life, and His death—it is important to reflect on His glory and greatness. This helps us to truly grasp how low He chose to descend.

Colossians 1:15–16 tells us:

He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him.

Here we see who Christ is. We see His power, His authority, and the reason all of creation exists: for Him.

Jesus is not merely a gentle teacher or a moral example. He is the eternal Son of God—the One through whom all things were made and the One for whom all things exist. Christmas does not begin with vulnerability; it begins with divine glory.

Why Jesus Came Into the World: God’s Purpose in Sending His Son

Yet the world was not only created through Him—it was created for Him, in a deeply relational way.

We were not made for God in the way a producer creates a play and steps back to observe it. Rather, we were created to know Him and to be known by Him, to behold His glory and reflect it.

Remember how In the beginning, God walked with Adam and Eve in the garden, and we also remember the tragedy of the fall that fractured that relationship through sin.

Jesus entered into our world with a clear and personal mission: to reconcile us back to God.

Colossians 1:19–20 says:

For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.

Jesus did not create the world and then keep His distance. Instead he came near to us in flesh and blood; He came personally with the mission to restore mankind back to God.

The Love of God Displayed in the Birth of Jesus Christ

During His earthly ministry, Jesus pointed to the Father’s careful attention to even the smallest details of creation. In Matthew 10, He reminds us that not even a sparrow—small, inexpensive, and easily overlooked—falls to the ground apart from the Father’s knowledge. Nothing in creation is unseen by God.

But Jesus presses the point further: even the hairs of your head are all numbered. His conclusion is unmistakable—you are of more value than many sparrows (Matthew 10:29–31). God’s care is not distant or general, but personal and precise. If He attends to creatures of such little worth in human eyes, how much more does He attend to those made in His image?

And we do not have to wonder why God sent Jesus into the world. Scripture tells us plainly: “For God so loved the world, that He gave His only Son” (John 3:16). The birth of Jesus is not the story of a distant God observing from afar, but of a God who came near because humanity is deeply loved and greatly valued.

From the Manger to the Cross: The Humility of Jesus Throughout His Life

When Jesus came into our world, He did not arrive as a distant observer or as something altogether unlike us. Instead, He came as one of us.

Rather than merely creating humanity or briefly visiting it, He entered the world in the most personal and accessible way possible—born as a man. Taking on flesh, He could be touched, spoken to, known, and loved: flesh that could heal, wipe tears, confront lies, and bear suffering.

Philippians 2:6–8 tells us:

Though He was in the form of God, He did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross.

Jesus already took on the lowest position imaginable in order to serve humanity. There is no position more humble than that of a baby—born to a young woman of no status, in a small farming town, under the rule of Roman overlords, shut out from an inn and laid in a feeding trough.

For anyone, this would be a position of helplessness and vulnerability. Yet when we remember the height of Christ’s glory, we marvel at how far He chose to descend.

And His descent did not stop at His birth.

All of Jesus’ life on earth was lived as a pouring out—as a continual lowering of Himself. He lived in perfect submission to the Father, constantly surrendering any claim to be exalted by man. He welcomed the poor, the outcast, the sinner, the ashamed. He touched the unclean. He ate with those others avoided. He refused to elevate Himself, even when crowds tried to make Him king.

The lowest point of this descent came at the cross.

Again, Philippians tells us that He “humbled Himself by becoming obedient to the point of death, even death on a cross.” There was no deeper humiliation, no darker place, no greater burden of shame than what Jesus willingly bore there.

What Christmas Means for Our Suffering, Sin, and Darkness Today

The implications of this are endless, but I want to focus on one aspect in particular: Jesus Christ meets us in our greatest struggles.

Sometimes a trial comes along that changes everything. A moment that divides life into before and after.

A diagnosis.
A car crash.
The shock of sudden death.
Divorce.
Abuse.
The discovery of a shameful secret.
A child’s rebellion.
Or a friend’s shocking sin against you.

Beyond that there are the quieter, daily trials. These include the loneliness of motherhood, the exhaustion of caring for aging parents, fear about health or the future, tension in a marriage, a teenager’s anxiety, financial strain, or simply feeling worn down by the weight of responsibility.

We also face long, ongoing battles with sin—within ourselves, our marriages, our children, and sometimes even within the church. The discouragement of facing the same failures, repenting again and again, and still falling short can be utterly exhausting.

There are moments when we begin to wonder whether even God has grown weary of our situation. Is it too complicated, too entrenched, too dark for Him to enter into?

But Scripture tells us otherwise.

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)

The light in the darkness is found in Jesus Christ—and in Him alone.

If we find ourselves wondering whether our situation is too low or too dark for Christ to enter into, we must remember this: He already has.

Jesus came and said “yes” to entering humanity’s deepest darkness. He bore its full weight. What makes us think He would now turn away from us?

He could not be too ashamed of us, when He already took our shame.
He could not be too repulsed by our sin, when He willingly paid for it.

The same Jesus who descended into our world meets us still—not with disdain, but with compassion, power, and readiness to help.

Looking Beyond the Birth of Jesus This Christmas to the Whole Christ

As you celebrate Christmas, look not only at Jesus’ birth for evidence of His humility and love, but also at His life. Look at the way He welcomed every kind of sinner. Look at how He never refused anyone who came to Him seeking mercy.

Follow Him all the way to the cross, where He was willing to forgive even those who were crucifying Him.

You cannot say that Jesus would refuse you help. He has done everything necessary to make peace with you, to call you His friend, and to draw you near.

If you wonder how God looks upon you in your lowest moments, Psalm 103 answers tenderly:

The Lord is merciful and gracious,
slow to anger and abounding in steadfast love…
He does not deal with us according to our sins,
nor repay us according to our iniquities…
As a father shows compassion to his children,
so the Lord shows compassion to those who fear Him.
For He knows our frame;
He remembers that we are dust.

This Christmas, may you remember that the God who came low enough to enter a stable is the same God who comes low enough to enter your pain.

And He comes not with condemnation—but with compassion, mercy, and steadfast love.

Why should we obey Jesus even if it costs us, puts us at risk, or delivers us into unknown and uncomfortable territory? Although the answers might seem simple, they require a lot from us– primarily faith, trust, and submission. In Part 1, we discussed some of the biggest reasons that we struggle to do the right thing, even as believers in Christ. Together, let’s be reminded why we should always aim to do what is right in the Lord’s eyes, and be encouraged that it is always worth it. 

Jesus Is Lord: Obedience Begins With Surrender

Although we don’t see Him ruling from His throne with our physical eyes at this time, we believe that Jesus Christ is the Almighty King of all. As He is our rightful King, we should see ourselves as His surrendered people.

Our resistance to His Lordship was once an immovable obstacle that kept us from yielding our lives to Christ. We were fully devoted to ourselves and our own ways. This resistance—this idolatry—is an entrenched part of our fallen nature. Still, it unsheathes its claws, reaching into our higher desires to do what is right.

However, submission and obedience to Jesus are inseparable from the gospel call of repentance and faith. When we were born again, we pledged allegiance to Him, turning away from sin and self-government.

Matthew 16:24–25 says, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”

We must remember that surrendering to Jesus was not only a moment at salvation. We are to follow Him every day, returning to Him whenever we stray, as we all will. The Christian life is a life of sacrifice, and this relates greatly to our obedience.

God Is Right: His Word Guides What We Should Do

Of course, there can be complexities when discerning God’s will. Not every situation is black and white. However, we should always rely on Scripture to guide our decisions and our thinking, while praying for the Holy Spirit’s leading.

While life can be confusing, God’s Word is a beacon of clarity, wisdom, and truth. We know the Author, and we never have to question whether His revealed will is right. God wants us to tell the truth (Ephesians 4:25), prefer others above ourselves (Philippians 2:3–4), share from our wealth (1 Timothy 6:18), and honor our spouses (Ephesians 5:25; 1 Peter 3:7). He never wants us to take part in stealing (Ephesians 4:28), blasphemy (Exodus 20:7; Mark 3:28–29), or adultery (Exodus 20:14; Matthew 5:27–28)—nor even to approve of those who do evil. Instead, we are called to expose such works of darkness (Romans 1:32; Ephesians 5:11).

Since we know that God is wholly wise, good, and righteous, when we feel an inkling of doubt about whether obeying His Word is right in a given situation, we can do the only right thing—recognize the flesh at work and put it off (Romans 8:13; Ephesians 4:22). We are to believe God in all things and “let God be true though every one were a liar” (Romans 3:4).

We Live for God’s Pleasure: Obedience That Delights His Heart

Of all the verses I can think of on this subject, this is the one that most pierces my heart: “For this is the love of God, that we keep his commandments. And his commandments are not burdensome” (1 John 5:3). Is this not incredibly convicting?

When we love God, we actually want to do the right thing. It isn’t because of self-righteousness or simply having a high moral standard; rather, it is because we have faith in who God is. We believe that in following His commands there is life, reward, and freedom (Proverbs 4:4; 3:1–2).

Do you ever consider that when you obey the Lord, you appear beautiful in God’s eyes? Indeed, do you take time to relish the fact that the God of the universe could derive great pleasure from your humble submission?

I do not think we are meant to ignore the inspiring love that the Father has for us, even when it feels too good to be true. We are meant to allow His pleasure to motivate us in obedience, and to comfort us when we suffer for it.

1 Peter 2:19–20 encourages us: “For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly… But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.”

Not far after, 1 Peter 3:4 gives women this insight into God’s delight: “But let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.”

When we obey Him, even in small ways, we offer God something precious—and He is pleased.

Fear God Above All Else: Obedience in the Face of Opposition

In addition to our love for God, we ought to do what is right because we fear Him. Scripture reminds us that “whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17). This is what we call the sin of omission. Notice that it specifically says for him it is sin. In other words, if the Lord convicts you to do what is right, you cannot point to others who neglect it. If God has placed it on your heart, then that obedience belongs to you.

Charles Spurgeon warned of this kind of failure, saying, “The sin of doing nothing is the sin that ruins many.”

Indeed, although we fear the consequences of obeying God in hard things, the Bible also says, “The fear of man lays a snare, but whoever trusts in the LORD is safe” (Proverbs 29:25).

So when fear creeps in and tries to persuade you toward complacency, preach to your own heart that the Lord is on your side (Psalm 118:6; Hebrews 13:6) and that He alone is the One you are to fear (Isaiah 8:13).

We Must Act In Faith: Strengthened in God’s Word

We have explores several hindrances that keep us from doing what we know is right: our love of comfort, instincts of self-preservation, inner pragmatism, fear of man, and the lies of the world. All of these tendencies are rooted in the flesh that wages war against the Spirit (Galatians 5:17).

Whatever temptation tries to keep us from doing the right thing, we must remember that we are in God’s hands. He is able to provide everything we need in order to obey. Every step we take in the Christian life is to be a step of faith. Scripture tells us that “whatever is not of faith is sin” (Romans 14:23) and that “without faith it is impossible to please Him” (Hebrews 11:6).

Therefore, we should not be surprised that the strength to follow Jesus isn’t naturally found in us. If it were, we would have no need for faith. God delights in using weak, unskilled, and unimpressive people to accomplish His will, so that no one may boast in themselves (1 Corinthians 1:26–29).

Acting in faith is often difficult, but God’s Word gives us guidance and comfort, strengthening us to step out in obedience.

A Final Word of Encouragement: Trusting God With the Harvest

As a final word of encouragement, remember that obedience belongs to us, but the results of our deeds of faith belong to the Lord. We can plant seeds, but the Lord alone provides the harvest. This matters because our obedience can appear to bring only further toil, and we must not doubt God’s pleasure or His purposes, nor be dismayed when our efforts appear unsuccessful. Aim to please the Lord—and when you obey in faith, you can rest assured that He is pleased, whether your hopes come to pass or not.

As Scripture assures us:

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58).

May this truth steady your heart and strengthen your hands as you seek to do what is right—by faith, for His pleasure, and for His glory.

“Do the right thing.”

It sounds simple, doesn’t it? Yet so often doing the right thing runs against every fibre of our nature—redeemed in Christ, yet still battling the corruption of the fall and the temptations that press on us from within and without.

As Paul writes in Romans 7:21–23:

“So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.”

The truth is, we all struggle to obey Jesus Christ—especially when we fear the consequences. Join me as we look more deeply into why we struggle so hard, and why we must, by His grace, persevere.

The Right Thing Defies Our Desire for Comfort

Sometimes we are simply lazy. We love comfort, and we don’t want to put in the emotional, physical, mental, or spiritual effort required to do what we know we should.

Other times, our hard-wired instincts toward self-preservation take over. The “right thing” might not only cost us energy; it may also require risk. We start weighing the unknowns: How will people react? What will they think? Could I get hurt in the process? Our comfort, reputation, finances, emotional well-being, or even physical safety may feel like they’re on the line.

Our Inner Pragmatist Argues Against the Right Thing

The pragmatist in us always asks, “Will it be worth it?” If we choose to put in the effort—if we take the risk of doing the right thing—will it even pay off?

When we choose courage in telling the truth, enforcing a necessary boundary, or asking for forgiveness, we know there’s no guarantee of reward. Sometimes, instead of earning respect, we feel as though we’ve placed our neck on the line only to have the blade come down.

And if our hearts are in the right place, we’re not only worried about the personal cost. We also wonder whether our obedience in the hard things will make any difference at all. We fear that doing what Jesus asks won’t produce the change or healing we hope to see in others.

Again the pragmatist whispers: “Will it work?”

The Right Thing Goes Against the Tide of This World

Scripture itself acknowledges a world where righteousness can be costly. As Isaiah said:

“Justice is turned back,
and righteousness stands far away;
for truth has stumbled in the public squares,
and uprightness cannot enter.
Truth is lacking,
and he who departs from evil makes himself a prey.”
(Isaiah 59:14–15)

What vivid language Isaiah uses. When we attempt to do what is right, tell the truth, and depart from evil in this world, we often make ourselves prey.

Not only do we fear the consequences of following the narrow way, we also face the constant echo of the world’s lies. The world’s standard of right and wrong and God’s standard often do not align. We live in a culture that “calls evil good and good evil,” that “puts darkness for light and light for darkness” (Isaiah 5:20). When we are not steeped in the Word of God and instead rely on worldly voices, standing firm on holy and costly convictions becomes difficult. The world would also have us believe that the consequences of upholding righteousness and confronting sin are worse than silence—and perhaps better avoided altogether. Again, this plants fear in us and can cause us to doubt what God is calling us to say and do.

Wrapping Up Part 1

As believers, we shouldn’t be surprised that obedience is hard. Scripture prepares us for this battle. But the story doesn’t end with struggle. In Part 2, we’ll look at the encouragement God gives us, the truths we must cling to, and how we can step boldly into doing what is right—even when it feels costly.

Part 2 is now available! I’d love for you to continue the series here: Why We Must Obey Jesus—Even When It Costs Us.

Thomas Jolly, artistic director of the Olympics 2024 Olympic ceremonies, said in his defense of the Last Supper drag queen scene:

“…I didn’t have any specific messages that I wanted to deliver. In France, we are republic, we have the right to love whom we want, we have the right not to be worshippers, we have a lot of rights in France, and this is what I wanted to convey.”  – Thomas Jolly

It’s hard for me to believe that the minds behind the Olympics 2024 opening performances were surprised that they offended religious people worldwide. Are participants like Thomas Jolly so consumed by their agendas that they lost sight of the audience, including thousands of Christians? Was the resemblance to the famous painting of the Last Supper a coincidence?

I think not. We are more likely seeing this:

John 3:19-20 “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.”

Darkness is loved, while light is being ardently and actively hated. It isn’t enough for people to just revel in the darkness, they want to showcase it on the world’s stage and be celebrated. Onlookers are not to merely tolerate the darkness, or even accept it. Rather, this is a darkness that seeks to permeate the light, to push it back, and to demand worship in the place of all that is just, beautiful, and true.

This is a glory that seeks to shove Jesus Christ off His throne, akin to beating a crown of thorns onto His head and mocking Him before crucifixion (Mark 15:17-20).

Thomas Jolly claimed no specific message, yet he conveyed: “We  have the right to love whom we want, we have the right not to be worshippers.”

Worshippers of whom? The display made it obvious—worshippers of the Lord Jesus Christ. Since the fall humanity rejects God, and prefers to worship nature, self, and created gods.

We Won’t Believe the Cover Up

Barbara Butch, the Jesus figure at the center of the blasphemy, posted the drag parody of the Last Supper on Instagram, calling it “The new gay testament!” The post was later deleted. (See post here)

The IIOC removed their YouTube video of the 2024 Olympic ceremonies, after criticism arose from Christians, Catholics, and even Muslims. The Paris Olympics authorities refuse to confirm this was a portrayal of the Last Supper, and have suggested that the “blue man” was the Olympian god Dionysus.

Potently, Dionysus is known chiefly as the god of wine and pleasure. I don’t think it’s far fetched then to consider that he sat in the place of the wine of Christ, his blood, and the bread of Christ, his body. Whether or not this was intentional, I would not be surprised if the Lord swiftly brings judgement on those involved in this heinously blasphemous act.

They claim that this artistic piece was to “make us aware of the absurdity of violence between human beings” asserting no disrespect was meant to religious groups. Defenders tell us this was about unity, tolerance, and love. As Christians, we felt this personal attack on our Lord and Savior; as Christians we certainly aren’t feeling unity, tolerance, and love.

Whoever is spinning the narrative, we’re not idiots, and we won’t believe it.

This Was Worship

Back to the statement “We have the right not to be worshippers”; To clarify my thoughts on this, I believe in the freedom of religion politically, as no one should be coerced by law into professing faith in Christ. In that sense, citizens of France, like Canada or the USA, are free to choose or reject a religion.

However, can you really watch the opening ceremonies of the Olympics and believe that a lack of worship was on display? Jesus and the disciples at the Last Supper were portrayed as a group of drag queens, while grotesque sexual displays were performed by individuals who paraded across the table, using it as their catwalk. 

The push is for society to adore and celebrate the transgender movement. We are supposed to see it as beautiful and lovely, ignoring our consciences and instincts to protect our children. Citizens are to bow, not only at the Olympics but in schools, healthcare systems, and political arenas.

They can claim their right not to be worshippers of the one true God, but man will always find something to worship.

Replacing Jesus

The Last Supper portrayal couldn’t have spoken louder: We think your Jesus is a joke, and we’re here to mock him, desecrate him, and replace him.

The bible tells us the fate of those who chase sensuality and lies.

“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice…They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”

In the Olympics 2024 opening ceremonies, we saw a grievous display of Romans 1 on full display. What we have seen wasn’t an accident, but a result of debased minds who have shoved God out of their sight. This wasn’t loving, tolerant, or peaceful, but hateful, vengeful, and aggressive.

Romans 1 also states that those who are given over to lust have exchanged the truth about God for a lie, worshiping creatures instead of the Creator (Romans 1:24-25).

They would prefer a drag queen to Jesus, and an abomination to the crucified Christ. 

A Display of the Heart of Man

Many, not just at this event, have done what the Last Supper embodied in their hearts. They reject Jesus for other heroes, gurus, celebrities, and social media stars, following their hearts regardless of the path. To them, scripture would give this warning:

Proverbs 9:13-18
The woman Folly is loud;
She is seductive and knows nothing.
She sits at the door of her house;
she takes a seat on the highest places of the town,
calling to those who pass by,
who are going straight on their way,
“Whoever is simple, let him turn here!”
And to him who lacks sense she says,
“Stolen water is sweet,
and bread eaten in secret is pleasant.”
But he does not know that the dead are there,
that her guests are in the depth of Sheol.

If you could see beneath the seduction and folly, you would see graves. As Christians, we need to warn people about where their sin leads and show them the way to life in Jesus Christ.

Desensitizing Society to Blasphemy & the Demonic

An increase in public declarations and displays of blasphemy is a sign of the end times. In 2023 Madonna also posed as Jesus in controversial Last Supper images for Vanity Fair (warning partial nudity).

Similarly, blatant satanic imagery is rampant in the music industry, such as Sam Smith’s Grammy performance of “Unholy,” introduced by Madonna, where he dressed as Satan in a highly sexualized act.

A writer at the Washington Times remarked that:

“The whispers of Hollywood’s embrace of evil have always reverberated in the shadows, but, in recent years, there’s been a shift in tone — one in which satanic themes are suddenly being spotlighted in newfound and curious ways. Gone are the days of the devil lurking undetected and disguising himself as an angel of light. Now, he’s being given a full-court press, with celebrities perpetuating occultic imagery and the public gobbling it up like esurient seals awaiting a vat of fish.”

There is a clear agenda to desensitize society to graphic sexual displays, blasphemy, and demonic practices. This is reminiscent of Revelation, where “The Beast was given a mouth uttering haughty and blasphemous words” (Revelation 13:5-8). Increased desensitization paves the way for a world where such acts become normalized, ultimately leading to a world where a blasphemous, murderous figure is worshiped, and widespread immorality prevails (Revelation 14:8).

The world must first become desensitized to extreme blasphemy and evil, as the culprits lull many to sleep, saying that demonic sexual performances are normal, innocent, or even beautiful. Satan’s goal is a world where no one winces as the name of Jesus is desecrated, moving society towards a radical acceptance of evil and hatred of good.

Be Encouraged: Jesus Wins the War

I’m thankful many voices have risen up against the 2024 Olympic ceremonies. Even in the darkest times, there will always be a remnant of faithful believers, like those in Revelation who are faithful unto death (Rev 2:10). There are always those who won’t bow to Baal (1 Kings 19:18, Romans 11:4-5).

Jesus conquered sin, death, and satan on the cross. He took our punishment upon himself. Christ still reigns on his throne, and God will deliver justice to those who sin against him, either swiftly on earth or on Judgment Day when each person will give an account of their lives to God.

We know that in the end, God will bring the fullness of redemption to the earth, and as His children, we groan inwardly waiting for that day (Romans 8:23). Even as we grieve, we look forward in hope, knowing that a day comes when evildoers are done away with, and the righteous inherit the earth. As we wait for God’s promises to be fulfilled, we must remember that God is being patient at this time, as He awaits the salvation of the very last soul (2 Peter 3:9).

Closing Words to the Saints

Stand strong, saints; persevere until the end. Remember how God “rescued righteous Lot, greatly distressed by the sensual conduct of the wicked…he was tormenting his righteous soul over their lawless deeds” (2 Peter 2:7-8).

God remains in control. He knows how to deal with the wicked and preserve the righteous, and He will faithfully bring creation to its glorious fulfillment.

Remember, we are to be salt and light in this world (Matthew 5:13). We must boldly proclaim the gospel of Jesus Christ and His righteous standards. Romans 10:14 asks, “How are they to hear without someone preaching?”

We must share not only love but also judgment. Without discussing sin and judgment, the gospel isn’t truly good news. This is why Christians should continue to sound the alarm when blasphemy occurs and when sin is celebrated. Be bold in your love for Jesus and for the lost.

If you prefer audio and/or video content, learn about the beasts in Revelation on the Come to Christ Podcast episode above! Prefer reading? Then, continue below.

The ever-evolving discourse surrounding the Book of Revelation, often includes “the beast” as a central figure, sparking intrigue and debate among theologians and believers. Less often, theologians and believers discuss all 3 beasts and the image of the beast. Therefore, this article delves into the symbolism and significance of the three beasts in Revelation, exploring their roles in the prophetic portrayal of the end times. Moreover, by dissecting these enigmatic figures’ origins, actions, and implications, we gain insight into the overarching themes of divine judgment, the battle between good and evil, and the promise of redemption woven throughout the text.

Unraveling the Mystery of the Beasts in Revelation

The Book of Revelation, a cornerstone of eschatological scripture, introduces us to a trio of beasts that play pivotal roles in end times. The beasts in Revelation, emerge from different realms— the abyss, the sea, and the earth. All three play key roles during the 7 year tribulation. As blasphemers, their opposition against God, manifests through destruction, political power, and demonic deception.

The Abyss Beast: Harbinger of Destruction

The first beast, arising from the abyss, embodies chaos and annihilation. This beast, known by the names Abaddon and Apollyon, appears linked with violence against the divine witnesses, otherwise known as the two prophets in Revelation 11. The murder of the prophets and the celebration that ensues displays the depths of rebellion that characterizes the end times. It’s likely that this beast that comes from the abyss, is the same one referred to as the “king” and “angel of the abyss” in Revelation 9:7, making him a demonic entity.

The Sea Beast: A Religious & Political Kingdom

John’s vision in Revelation then shifts to Revelation 13, where the sea beast is introduced, an entity bestowed with authority by the dragon, Satan. I would argue that this is the beast generally referred to as “the Beast”. One of the most striking features of the sea beast is the mortal wound on one of its’ heads that was healed. This detail has captivated theologians and scholars alike. The deadly wound, and its subsequent healing, could be interpreted as a counterfeit resurrection, mirroring Christ’s death and resurrection. As you can imagine, this serves to deceive and ensnare those looking for a savior, presenting the Antichrist as a false messiah who overcomes death.

Another key point is that the description of the sea beast with 10 horns and 7 heads bears a striking resemblance to the fourth beast in Daniel 7. This beast is not merely a creature of fantasy but a profound image of a Kingdom, made up of many nations, and ruled by the Antichrist. Ultimately, history culminates in joined governance in defiance of God, leading many astray.

This Kingdom also carries the woman Babylon (Revelation 17:7). It’s important to note that Babylon represents the epicenter of what will largely become at that time, a one-world religion. In religious fervor, people will propagate rampant sexual idolatry, sorcery, worship of the beast and its’ image, and the murder of Christians.

The Earth Beast and the Image: Deception Unveiled

The earth beast accompanies the sea beast, working to promote worship of “the Beast” and enforce its agenda. Later identified as the false prophet (Revelation 19:20), this figure enhances the grand deception through “great signs” (Revelation 13:13). This deceptive figure compels humanity to worship the sea beast through creating an image of the beast, which is given breath and made alive (13:15).

It’s incredible to note that it’s this image that enforces worship or death, provides for the needs of humanity, and implements the mark of the beast “666” to be on every person in order to buy or sell.

Here we see the pinnacle of human innovation utilized against the Creator, with one shared purpose: Ultimately to “wage war against the Lamb” (Revelation 17:13).

The Eternal Conflict: Good vs. Evil in Revelation

At its’ core, the story of the 3 beasts in Revelation is a vivid depiction of the eternal battle between light and darkness. The detailed portrayal of these adversaries serves as a stark reminder of the spiritual warfare that permeates our existence even now, urging believers to remain steadfast in their faith amidst a world enamored with power and deception.

Hope Beyond the Horrors: The Triumph of Christ

Despite the seemingly overwhelming might of the beasts, Revelation closes in triumphant hope. We witness the victory of Christ over all forces of evil. As Satan, the demons, and all who reject Jesus and war against him are thrown into the lake of fire for eternity, we sense that ending the battle once and for all was never a challenge to Jesus. Rather, God was willing to allow the earth such subjection to wickedness and decay for so long, in order that as many people as possible would be saved.

“But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.:

2 Peter 3:8-10

In conclusion, the narrative of the beasts in Revelation offers profound insights into the nature of evil and the indomitable power of divine justice. By understanding the symbolism in John’s visions, believers can navigate the complexities of their faith with a renewed sense of purpose and anticipation for what lies ahead.

Related Podcasts & Articles:

The Book of Revelation: How To Study & Stop Speculating
What Are the Locusts in Revelation 9?

Revelation 9: No Ordinary Locusts

In this captivating “bonus” episode of the Come to Christ podcast,” I had the pleasure of delving into the enigmatic creatures found in Revelation 9 with my esteemed guest, Lyndon Unger. Our discussion ventured into the depths of apocalyptic imagery, specifically the intriguing description of locusts emerging from the abyss, as depicted in Revelation. These are not ordinary locusts, but creatures with attributes that spark the imagination and challenge conventional interpretations: horses prepared for battle, crowned heads gleaming like gold, faces reminiscent of humans, hair as long as a woman’s, teeth as fierce as a lion’s, and tails with the sting of scorpions.

Are The Revelation 9 Locusts Helicopters?

Lyndon Unger brought a fascinating perspective to the table, challenging the popular notion that these creatures could be modern-day Apache helicopters or any technologically advanced machinery. Instead, he emphasized the importance of understanding the symbolic language used in Revelation. The locusts’ description, rich in metaphorical language, points to demonic entities rather than physical objects. These beings are depicted as alluring yet destructive, capable of causing harm to those not marked by God.

Zombies, AI, and Mass Deception

Our conversation took an intriguing turn when discussing the nature of these demonic forces and the punishment they inflict. Unger argued that their purpose is to deceive and inflict pain, drawing a parallel between their described torment and the current cultural fascination with zombies. It may seem like a stretch, but not so much once you consider Revelation 9:6 “And in those days people will seek death and will not find it. They will long to die, but death will flee from them.”

This comparison also offers a profound critique of how contemporary society grapples with concepts of humanity, spirituality, and the divine image.

Furthermore, Unger highlighted the spiritual warfare embedded within these supernatural depictions. He posited that the era of deepfakes and AI-generated content might desensitize people to the miraculous or the supernatural, potentially fulfilling the prophecies of Revelation in unexpected ways. The capacity for these demonic locusts to only harm those not sealed by God underscores the ultimate spiritual battle between belief and unbelief, marking the essence of end-time tribulations.

Discernment in a Battle for Souls

In essence, our dialogue shed light on the complexities of interpreting biblical prophecies and the significance of remaining vigilant in our faith. The imagery of Revelation 9, as discussed with Lyndon Unger, serves not only as a warning but also as a call to discernment in an age where truth and deception are increasingly difficult to distinguish.

As we concluded our discussion, the underlying message was clear: the spiritual realm is intricately connected to our current reality, and understanding these connections requires both faith and a willingness to see beyond what’s in front of us. In a world ever-changing and filled with uncertainties, the timeless truths of Scripture offer guidance, hope, and a reminder of the battle for our souls.

I extend my heartfelt thanks to Lyndon Unger for his insights and to you, our listeners, for joining us on this journey through the mysteries of Revelation. Let us continue to seek understanding and live out our faith with conviction and clarity, anchored in the hope of Christ’s return.

In the latest episode of the “Come to Christ” podcast, I, Charlene Nelson, along with my guest Lyndon Unger, delve into a comprehensive discussion on the complexities of the Book of Revelation. Our discussion includes the nature of biblical prophecy and the common interpretations and misunderstandings that often accompany discussions on end times.

Lyndon is a seasoned theologian with extensive experience in church planting, consulting, and theological writing. Our conversation starts with a reflection on our long-standing friendship, rooted in our shared experiences as parents and our deep commitment to church life. Lyndon also shares his journey and the challenges he faced, including a significant illness that altered his path in ministry.

Speculation & Fearmongering About the Book of Revelation

We focus significantly on the Book of Revelation, exploring its often intimidating and misunderstood content. We tackle the rampant speculation and fearmongering that frequently accompany interpretations of Revelation. In particular, we highlight the absurdity of some modern-day associations, such as the notion that 5G technology is the mark of the beast. Lyndon stresses the importance of approaching Revelation, and all biblical prophecy, with a straightforward, exegetical approach, steering clear of the sensationalism that often muddies public discourse.

Apocalyptic Literature & Numbers in Revelation

A considerable part of our discussion is dedicated to the nature of apocalyptic literature, the role of symbols and numbers within Revelation, and the critical importance of context and scriptural consistency in interpretation. We challenge the tendency to over-spiritualize or allegorize specific numbers or symbols, advocating for a grounded and textually faithful approach. For instance, we examine the 144,000 sealed from the tribes of Israel, discussing the specificity and literal nature of these numbers in contrast to broader symbolic interpretations.

Demystifying the Book of Revelation

Lyndon and I also touch upon the broader themes of prophecy, divine judgment, and the future hope offered in Revelation. We emphasize the necessity of humility and openness in theological discussions, acknowledging the limits of human understanding and the profound richness of the biblical text that defies simplistic interpretations.

Throughout the podcast, we maintain a conversational and accessible tone, aiming to demystify one of the Bible’s most complex and controversial books. Our discussion serves as a reminder of the depth and breadth of Christian theology, the value of informed and respectful debate, and the enduring relevance of scriptural studies in our faith.

Listeners are encouraged to approach the Book of Revelation not with fear or sensationalism but with a desire for deeper understanding and faithfulness to the text. We hope you’ll be guided in your study by the insights and perspectives shared in this thought-provoking episode.

Looking for More Thoughts on Revelation?

Head over to Lyndon Unger’s blog to read: What in the WORLD is the Mark of the Beast?

The truth is, God knows us better than we know ourselves, which can be both comforting and terrifying. Join the Come to Christ podcast with Charlene Nelson as we dive deeper into this topic.

The God Who Relentlessly Pursues

I hope you’ll be blessed by this personal episode of the Come to Christ podcast, as I share my story of coming to Christ. Remember to like and subscribe so that you don’t miss out on future episodes! I truly appreciate all the effort to help share this podcast and get it off the ground.

I would love to get to know you! Comment below on how this story impacted you, or tell me about your testimony of salvation.