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   <channel>
      <title>Crunchy Con</title>
      <link>http://blog.beliefnet.com/crunchycon/</link>
      <description>Rod Dreher, a columnist for the Dallas Morning News and author of "Crunchy Cons," offers a  " crunchy "  conservative take on politics, faith, and culture.</description>
      <language>en</language>
      <copyright>Copyright 2009</copyright>
      <lastBuildDate>Sat, 21 Nov 2009 22:59:13 -0500</lastBuildDate>
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        <title>Crunchy Con</title>
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         <title>Hacking the climate change deception</title>
         <description>&lt;p&gt;I don't see how the &lt;a href="http://www.washingtonpost.com/wp-dyn/content/article/2009/11/21/AR2009112102186.html"&gt;astonishing climate change e-mail scandal &lt;/a&gt;is anything but a disaster for the global warming community. This thing really does make one doubt what one had accepted as scientifically true, because the consensus was reported as overwhelming. Excerpt:&lt;/p&gt;

&lt;blockquote&gt;And the newly disclosed private exchanges among climate scientists at Britain's Climate Research Unit of the University of East Anglia reveal an intellectual circle that appears to feel very much under attack, and eager to punish its enemies. &lt;/blockquote&gt;

&lt;p&gt;Wanna read all the files hacked out of the University of East Anglia's computer? &lt;a href="http://wikileaks.org/wiki/Climatic_Research_Unit_emails%2C_data%2C_models%2C_1996-2009"&gt;Here ya go.&lt;/a&gt;&lt;/p&gt;

&lt;p&gt;&lt;a href="http://market-ticker.org/archives/1648-Global-Warming-SCAM-HackLeak-FLASH.html"&gt;Karl Denninger has been reading them.&lt;/a&gt; Excerpt:&lt;/p&gt;

&lt;blockquote&gt;It gets better.  Another message, this one allegedly from 2000:

&lt;p&gt;&lt;em&gt;It was good to see you again yesterday - if briefly. One particular thing you said - and we agreed - was about the IPCC reports and the broader climate negotiations were working to the globalisation agenda driven by organisations like the WTO. So my first question is do you have anything written or published, or know of anything particularly on this subject, which talks about this in more detail?&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;Oh, so it's not about the planet getting warmer, but rather is a convenient means of advancing an agenda that has already been pre-determined?&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;That's chilling (no pun intended). Honestly, I don't know what to believe now about this stuff. I mean, seriously, &lt;a href="http://online.wsj.com/article/SB125883405294859215.html?mod=googlenews_wsj"&gt;read this&lt;/a&gt;:&lt;br /&gt;
&lt;blockquote&gt;&lt;br /&gt;
A partial review of the emails shows that in many cases, climate scientists revealed that their own research wasn't always conclusive. In others, they discussed ways to paper over differences among themselves in order to present a "unified" view on climate change. On at least one occasion, climate scientists were asked to "beef up" conclusions about climate change and extreme weather events because environmental officials in one country were planning a "big public splash."&lt;/p&gt;

&lt;p&gt;The release of the documents has given ammunition to many skeptics of man-made global warming, who for years have argued that the scientific "consensus" was less robust than the official IPCC summaries indicated and that climate researchers systematically ostracized other scientists who presented findings that differed from orthodox views.&lt;/p&gt;

&lt;p&gt;Since the hacking, many Web sites catering to climate skeptics have pored over the material and concluded that it shows a concerted effort to distort climate science. Other Web sites catering to climate scientists have dismissed those claims.&lt;/p&gt;

&lt;p&gt;The tension between those two camps is apparent in the emails. More recent messages showed climate scientists were increasingly concerned about blog postings and articles on leading skeptical Web sites. Much of the internal discussion over scientific papers centered on how to pre-empt attacks from prominent skeptics, for example.&lt;/p&gt;

&lt;p&gt;Fellow scientists who disagreed with orthodox views on climate change were variously referred to as "prats" and "utter prats." In other exchanges, one climate researcher said he was "very tempted" to "beat the crap out of" a prominent, skeptical U.S. climate scientist.&lt;/p&gt;

&lt;p&gt;In several of the emails, climate researchers discussed how to arrange for favorable reviewers for papers they planned to publish in scientific journals. At the same time, climate researchers at times appeared to pressure scientific journals not to publish research by other scientists whose findings they disagreed with.&lt;/p&gt;

&lt;p&gt;One email from 1999, titled "CENSORED!!!!!" showed one U.S.-based scientist uncomfortable with such tactics. "As for thinking that it is 'Better that nothing appear, than something unacceptable to us' ... as though we are the gatekeepers of all that is acceptable in the world of paleoclimatology seems amazingly arrogant. Science moves forward whether we agree with individual articles or not," the email said.&lt;/p&gt;

&lt;p&gt;More recent exchanges centered on requests by independent climate researchers for access to data used by British scientists for some of their papers. The hacked folder is labeled "FOIA," a reference to the Freedom of Information Act requests made by other scientists for access to raw data used to reach conclusions about global temperatures.&lt;/p&gt;

&lt;p&gt;Many of the email exchanges discussed ways to decline such requests for information, on the grounds that the data was confidential or was intellectual property. In other email exchanges related to the FOIA requests, some U.K. researchers asked foreign scientists to delete all emails related to their work for the upcoming IPCC summary. In others, they discussed boycotting scientific journals that require them to make their data public.&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;So much for disinterested science, and just-the-facts. I'm not ready to say that man-made climate change is a hoax, but I'd say those hackers did us all a great service by lifting the veil on those nasty sh**s in labcoats.&lt;/p&gt;

&lt;p&gt;&lt;br /&gt;
&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/hacking-the-climate-change-dec.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/jyX-Tzxfdkq4d73upKRlpgmIMBU/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/jyX-Tzxfdkq4d73upKRlpgmIMBU/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
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          <category domain="http://www.sixapart.com/ns/types#category">Climate change</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">climate change</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">hackers</category>
        
         <pubDate>Sat, 21 Nov 2009 22:59:13 -0500</pubDate>
      <feedburner:origLink>http://blog.beliefnet.com/crunchycon/2009/11/hacking-the-climate-change-dec.html</feedburner:origLink></item>
      
      <item>
         <title>Commercial real estate crash?</title>
         <description>&lt;p&gt;It seems like I've been hearing about the coming commercial real estate crash for a long time now. &lt;a href="http://www.newgeography.com/content/001210-when-fat-lady-sings-the-fate-commercial-real-estate"&gt;This real estate guy on New Geography explains why in his view, it really is about to hit, and how we're all in for a world of hurt.&lt;/a&gt; Excerpt:&lt;/p&gt;

&lt;blockquote&gt;A year from now, the landscape of America will be forever changed. The office and retail markets will be vastly different than they look today. Not much of it will be good. Five years from now, will empty shopping centers and auto dealerships remain shuttered or will they be rebuilt or torn down and their use converted to something more productive? Will our politicians cease their meddling in the market and allow the market to heal itself? These are questions that will haunt our economy for the next decade.&lt;/blockquote&gt;

&lt;p&gt;Could be. I talked to a real estate agent today about the economy. He said he's had a terrible year. "And it's going to get a lot worse before it gets better," he told me. He went on to say that financial trader friends of his are deeply pessimistic about our economic future. Said this fellow, "Those guys believe we're going to see 25 percent unemployment before this thing turns around. That's Great Depression levels."&lt;/p&gt;

&lt;p&gt;If this stuff comes to pass, ideas like Slow Money will seem awfully boutique.&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/commercial-real-estate-crash.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/7T6u5rSvs9c9SNEFDl2yiyRL8c4/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/7T6u5rSvs9c9SNEFDl2yiyRL8c4/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/7T6u5rSvs9c9SNEFDl2yiyRL8c4/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/7T6u5rSvs9c9SNEFDl2yiyRL8c4/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/crunchycon/~4/OAqyt0idZw8" height="1" width="1"/&gt;</description>
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          <category domain="http://www.sixapart.com/ns/types#category">Decline and fall</category>
        
          <category domain="http://www.sixapart.com/ns/types#category">Economics</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">commercial real estate</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">crash</category>
        
         <pubDate>Sat, 21 Nov 2009 22:41:03 -0500</pubDate>
      <feedburner:origLink>http://blog.beliefnet.com/crunchycon/2009/11/commercial-real-estate-crash.html</feedburner:origLink></item>
      
      <item>
         <title>Slow Money</title>
         <description>&lt;p&gt;You've heard of Slow Food, now here's &lt;a href="http://www.slowmoneyalliance.org/principles.html"&gt;Slow Money&lt;/a&gt;. Here are the principles:&lt;br /&gt;
&lt;blockquote&gt;&lt;br /&gt;
I. We must bring money back down to earth.  &lt;/p&gt;

&lt;p&gt;II. There is such a thing as money that is too fast, companies that are too big, finance that is too complex.  Therefore, we must slow our money down -- not all of it, of course, but enough to matter.   &lt;/p&gt;

&lt;p&gt;III. The 20th Century was the era of Buy Low/Sell High and Wealth Now/Philanthropy Later--what one venture capitalist called "the largest legal accumulation of wealth in history."  The 21st Century will be the era of nurture capital, built around principles of carrying capacity, care of the commons, sense of place and non-violence.  &lt;/p&gt;

&lt;p&gt;IV. We must learn to invest as if food, farms and fertility mattered.  We must connect investors to the places where they live, creating vital relationships and new sources of capital for small food enterprises.&lt;/p&gt;

&lt;p&gt;V. Let us celebrate the new generation of entrepreneurs, consumers and investors who are showing the way from Making A Killing to Making a Living.&lt;/p&gt;

&lt;p&gt;VI. Paul Newman said, "I just happen to think that in life we need to be a little like the farmer who puts back into the soil what he takes out." Recognizing the wisdom of these words, let us begin rebuilding our economy from the ground up, asking: &lt;/p&gt;

&lt;p&gt; &lt;em&gt;What would the world be like if we invested 50% of our assets within 50 miles of where we live?  &lt;/p&gt;

&lt;p&gt; What if there were a new generation of companies that gave away 50% of their profits?&lt;br /&gt;
  &lt;br /&gt;
 What if there were 50% more organic matter in our soil 50 years from now? &lt;/em&gt;&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;Here's more about &lt;a href="http://www.npr.org/blogs/money/2009/03/the_nature_of_slow_money.html"&gt;Slow Money and the Slow Money book &lt;/a&gt;from NPR's Planet Money blog. What kind of company gives away 50 percent of its profits, instead of putting it back into the business? Other than that, I like most of this.&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/slow-money-1.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/5SaoCcpSt9vaUKzVURpTn3QpaUY/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/5SaoCcpSt9vaUKzVURpTn3QpaUY/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/5SaoCcpSt9vaUKzVURpTn3QpaUY/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/5SaoCcpSt9vaUKzVURpTn3QpaUY/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/crunchycon/~4/cHOBWhFw4iY" height="1" width="1"/&gt;</description>
         <link>http://feedproxy.google.com/~r/crunchycon/~3/cHOBWhFw4iY/slow-money-1.html</link>
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          <category domain="http://www.sixapart.com/ns/types#category">Economics</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">economics</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">money</category>
        
         <pubDate>Sat, 21 Nov 2009 22:14:15 -0500</pubDate>
      <feedburner:origLink>http://blog.beliefnet.com/crunchycon/2009/11/slow-money-1.html</feedburner:origLink></item>
      
      <item>
         <title>Something fishy about Sarah Palin</title>
         <description>&lt;p&gt;&lt;span class="mt-enclosure mt-enclosure-image" style="display: inline;"&gt;&lt;img alt="Freud.jpg" src="http://blog.beliefnet.com/crunchycon/Freud.jpg" width="75" height="100" class="mt-image-right" style="float: right; margin: 0 0 20px 20px;" /&gt;&lt;/span&gt;Via &lt;a href="http://markshea.blogspot.com/2009/11/you-know-sullys-gone-round-bend.html"&gt;Mark Shea&lt;/a&gt;, who got it from Tom Tomorrow, we now have &lt;a href="http://www.youtube.com/watch?v=5_tc62nxP1s"&gt;actual documentary footage of Andrew Sullivan &lt;/a&gt;taunting a &lt;a href="http://en.wikipedia.org/wiki/Vagina_dentata"&gt;toothsome foe&lt;/a&gt; in his indefatigable and courageous online research into the terrifying Palin menace. &lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/sully-scents-something-fishy-a.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/OKDfIAl4bQ3emfMZTXsj0pWzzDI/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/OKDfIAl4bQ3emfMZTXsj0pWzzDI/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/OKDfIAl4bQ3emfMZTXsj0pWzzDI/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/OKDfIAl4bQ3emfMZTXsj0pWzzDI/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/crunchycon/~4/h4HlpmnFcjc" height="1" width="1"/&gt;</description>
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          <category domain="http://www.sixapart.com/ns/types#category">Republicans</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Andrew Sullivan</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Sarah Palin</category>
        
         <pubDate>Sat, 21 Nov 2009 00:59:04 -0500</pubDate>
      <feedburner:origLink>http://blog.beliefnet.com/crunchycon/2009/11/sully-scents-something-fishy-a.html</feedburner:origLink></item>
      
      <item>
         <title>Ron Paul wins a big one for the people</title>
         <description>&lt;p&gt;Glenn Greenwald explains why &lt;a href="http://salon.com/news/opinion/glenn_greenwald/2009/11/20/transparency"&gt;Ron Paul's victory in the House Finance Committee regarding his legislation to audit the Federal Reserve was such a big deal&lt;/a&gt; -- and such a great thing. Excerpt:&lt;/p&gt;

&lt;blockquote&gt;Our leading media outlets are capable of understanding political debates only by stuffing them into melodramatic, trite and often distracting "right v. left" storylines.  While some debates fit comfortably into that framework, many do not.  Anger over the Wall Street bailouts, the control by the banking industry of Congress, and the impenetrable secrecy with which the Fed conducts itself resonates across the political spectrum, as the truly bipartisan and trans-ideological vote yesterday reflects.  Populist anger over elite-favoring economic policies has long been brewing on both the Right and Left (and in between), but neither political party can capitalize on it because they're both dependent upon and subservient to the same elite interests which benefit from those policies.

&lt;p&gt;For that reason, many of the most consequential political conflicts are shaped far more by an "insider v. outsider" dichotomy than by a "GOP v. Democrat" or "Left v. Right" split.  The pillaging of America's economic security by financial elites, with the eager assistance of the government officials who they own and who serve them, is the prime example of such a conflict.   The political system as a whole -- both parties' leadership -- is owned and controlled by a handful of key industry interests, and anger over the fact is found across the political spectrum.  Yesterday's vote is a very rare example where the true nature of political power was expressed and the petty distractions and artificial fault lines overcome.&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;Greenwald recommends &lt;a href="http://www.huffingtonpost.com/2009/11/19/fed-beaten-bill-to-audit_n_364546.html"&gt;Ryan Grim's account of how the Paul legislation got through the committee,&lt;/a&gt; despite the opposition of Chairman Barney Frank, who was for it until it became apparent the thing was actually going to pass. &lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/ron-paul-wins-a-big-one-for-th.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/OA0bgnpJAQwrdhnuieLeQQw6HVk/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/OA0bgnpJAQwrdhnuieLeQQw6HVk/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/OA0bgnpJAQwrdhnuieLeQQw6HVk/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/OA0bgnpJAQwrdhnuieLeQQw6HVk/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/crunchycon/~4/ToVEEcWJ8Tg" height="1" width="1"/&gt;</description>
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          <category domain="http://www.sixapart.com/ns/types#category">Economics</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Fed</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Federal Reserve</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">Ron Paul</category>
        
         <pubDate>Sat, 21 Nov 2009 00:40:23 -0500</pubDate>
      <feedburner:origLink>http://blog.beliefnet.com/crunchycon/2009/11/ron-paul-wins-a-big-one-for-th.html</feedburner:origLink></item>
      
      <item>
         <title>Jacques Puisais, my hero</title>
         <description>&lt;p&gt;Only in France, cher, only in France: &lt;a href="http://www.washingtonpost.com/wp-dyn/content/article/2009/11/06/AR2009110604194.html"&gt;meet Jacques Puisais, a philosopher of taste&lt;/a&gt;:&lt;br /&gt;
&lt;blockquote&gt;&lt;br /&gt;
"He who eats a radish, for instance, will he be in a good mood?" he continued, stoking his fireplace. "Will he eat it correctly, with a little butter from Charente to counteract the sting? I can't know that. But once we've eaten the radish, we can talk about it. And when we do, we can know one another. And once we know one another, we can appreciate one another, even love one another." &lt;/p&gt;

&lt;p&gt;Puisais, the son of a wine merchant and a chemist who earned a doctorate in science, for three decades ran the local government laboratory that analyzes water, food and soil to guarantee against health hazards and support vineyards in the Loire region. But early on, he said, he began to understand that, although he could measure nutritional value and hygiene, chemistry was only one factor in the many things that made up taste. So he started his own lab within the lab, where he experimented with the ingredients of taste and began his long campaign to awaken French people -- particularly children -- to the importance of how things taste. &lt;/p&gt;

&lt;p&gt;Rather than having pupils look in the dictionary to see what "fibrous" means, he sought to have them bite down on a boiled leek to experience the texture and taste for themselves. A book, "Taste In Children," led to the writing of a curriculum for classes in the local school system designed to awaken sensorial awareness among the young. &lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;Seriously, I think that's a great idea. And seriously x 2, I &lt;i&gt;adore&lt;/i&gt; a country and a culture that can produce a M. Puisais. Please, somebody, translate his books into English, or I'll have to go to the Alliance Francaise and reclaim my French. &lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/jacques-puisais-my-hero.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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          <category domain="http://www.sixapart.com/ns/types#tag">food</category>
        
          <category domain="http://www.sixapart.com/ns/types#tag">France</category>
        
         <pubDate>Fri, 20 Nov 2009 23:24:18 -0500</pubDate>
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      <item>
         <title>Students demand repeal of reality</title>
         <description>&lt;p&gt;Look, you've got to feel bad for University of California system students, who are now facing &lt;a href="http://www.nytimes.com/2009/11/21/us/21tuition.html"&gt;a staggering 32 percent increase in tuition &lt;/a&gt;(or the equivalent thereof) in the next academic year. From the NYT story:&lt;/p&gt;

&lt;blockquote&gt;Indeed, many of the long-term demands are beyond the reach of the Santa Cruz administrators, including the impeachment of Mark G. Yudof, president of the University of California system; the elimination of the Regents' positions; and an end to all student fees and student debts.&lt;/blockquote&gt;

&lt;p&gt;Good luck with that, kids. Like I said, you have to pity them facing that kind of tuition hike, but what is the state university system supposed to do, given that California is close to broke? &lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/students-demand-repeal-of-real.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/uLS6-CZvQfHSAVh03M7SLZlEHKI/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/uLS6-CZvQfHSAVh03M7SLZlEHKI/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/crunchycon/~4/ObBLYpCQBe0" height="1" width="1"/&gt;</description>
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          <category domain="http://www.sixapart.com/ns/types#category">Education</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">strike</category>
        
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         <pubDate>Fri, 20 Nov 2009 21:23:12 -0500</pubDate>
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      <item>
         <title>Russian Orthodox priest martyred</title>
         <description>&lt;p&gt;&lt;a href="http://www.timesonline.co.uk/tol/news/world/europe/article6925396.ece"&gt;Shot to death in his own Moscow church:&lt;/a&gt;&lt;/p&gt;

&lt;blockquote&gt;A Russian Orthodox priest known for his outspoken criticism of Islam and attempts to convert Muslims to Christianity has been assassinated in his Moscow church.

&lt;p&gt;A masked gunman shot Father Daniil Sysoyev in the head and chest after asking for him by name, police said. The choirmaster, Vladimir Strelbinsky, was seriously wounded in the attack at St Thomas Church in southern Moscow.&lt;/p&gt;

&lt;p&gt;Father Daniil, 35, died of his wounds in hospital late last night. A Russian newspaper reported that he had recently told its journalists of 14 death threats by telephone and e-mail, which he had received as a result of his work among Muslim migrants from former Soviet republics.&lt;/p&gt;

&lt;p&gt;"They've threatened to cut my head off 14 times," the priest told Komsomolskaya Pravda, adding that the Federal Security Service had contacted him last year after uncovering a plot to murder him.&lt;/p&gt;

&lt;p&gt;He claimed to have christened 80 Muslims, "among them Tatars, Uzbeks, Chechens and Dagestanis". He said that other priests were unwilling to follow his lead because "they are afraid of revenge from the Muslim world".&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;But that doesn't mean he was killed by Muslims. More:&lt;/p&gt;

&lt;blockquote&gt;Father Daniil also had enemies among Russian nationalist groups and admirers of Joseph Stalin, whom he criticised on his blog for ignoring the murders of innocent people. The priest also made enemies among radical Russian pagans for his efforts to persuade people to leave religious cults.&lt;/blockquote&gt;

&lt;p&gt;Whoever his killer or killers, this priest almost certainly died a martyr for the Christian faith. RIP.&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/russian-orthodox-priest-martyr.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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          <category domain="http://www.sixapart.com/ns/types#category">Orthodoxy</category>
        
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         <pubDate>Fri, 20 Nov 2009 20:50:21 -0500</pubDate>
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      <item>
         <title>Bob Dylan the homeless Christmas zombie</title>
         <description>&lt;p&gt;This is weird, weird, weird ... but fun! Thanks to reader Alf for sending it along:&lt;/p&gt;

&lt;p&gt;&lt;object width="560" height="340"&gt;&lt;param name="movie" value="http://www.youtube.com/v/qVs6X9yIM_k&amp;hl=en_US&amp;fs=1&amp;"&gt;&lt;/param&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;/param&gt;&lt;param name="allowscriptaccess" value="always"&gt;&lt;/param&gt;&lt;embed src="http://www.youtube.com/v/qVs6X9yIM_k&amp;hl=en_US&amp;fs=1&amp;" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="560" height="340"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;/p&gt;

&lt;p&gt;Who talked Dylan into putting on that unspeakable wig? &lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/bob-dylan-the-homeless-christm.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/KNHhsEYOEMJqdo1x6mFmFXWRG3o/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/KNHhsEYOEMJqdo1x6mFmFXWRG3o/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/crunchycon/~4/F0aJHT7TmlE" height="1" width="1"/&gt;</description>
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          <category domain="http://www.sixapart.com/ns/types#category">Books, music, movies, art</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Bob Dylan</category>
        
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         <pubDate>Fri, 20 Nov 2009 20:13:23 -0500</pubDate>
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      <item>
         <title>DC gays to blackmail closeted priests</title>
         <description>&lt;p&gt;Things are getting hardcore in the Archdiocese of Washington, DC: gay activists have organized to force gay priests out of the closet to protest the Catholic Church's stand against gay marriage. Excerpt from the &lt;a href="http://churchouting.org/"&gt;Church Outing&lt;/a&gt; website:&lt;/p&gt;

&lt;blockquote&gt;Lastly, we encourage every Catholic priest to trust in God and in the power of the Christ to help you through this difficult, but important act of truth, faith and love.   It is not the intention of this site to complicate the lives of closeted gay priests, rather to help them make the difficult choice to stand up against the hateful and harmful new direction the Church hierarchy is taking the Holy Mother Church.

&lt;p&gt;Disclaimer:  The goal of this site is not to force Catholic priests out of the closet against their will.  The goal of this campaign is to aggregate reports on every gay priest in the Archdiocese, so that we can work with them, one on one, helping them stand up to the the church hierarchy's stand on this important issue.&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;Translation: &lt;b&gt;denounce and disobey the hierarchy or we'll expose you.&lt;/b&gt;&lt;/p&gt;

&lt;p&gt;Truth to tell, there are a lot of orthodox Catholics who agree with the liberal pro-gay ones when they say, as the Church Outing site does:&lt;/p&gt;

&lt;blockquote&gt;Even more shameful, is that many of these priests, while remaining silent, actually lead duplicitous lives rich with romantic and sexual relationships -- both homosexual and heterosexual.

&lt;p&gt;This hypocrisy must end.&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;...except what the orthodox Catholics find shameful is that these priests are violating their vows regularly and unrepentantly. &lt;/p&gt;

&lt;p&gt;I agree that the hypocrisy should end, and I can't say that I'd feel terribly sorry for a priest who leads a life "rich with romantic and sexual relationships -- both homosexual and heterosexual" who got busted for his duplicity (and I say that for Orthodox priests too). That said, I disapprove of outing on principle. The hypocrisy of these clerics makes me ill, but if there is no crime involved (e.g., sexual abuse), I find it a more frightening and offensive thing that someone would take it upon themselves to ruin somebody's life through outing. &lt;br /&gt;
 &lt;br /&gt;
  &lt;br /&gt;
&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/dc-gays-to-blackmail-closeted.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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         <pubDate>Fri, 20 Nov 2009 18:50:50 -0500</pubDate>
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      <item>
         <title>Evangelicals, Catholics and Orthodox together</title>
         <description>&lt;p&gt;&lt;a href="http://www.nytimes.com/2009/11/20/us/politics/20alliance.html"&gt;This is great news,&lt;/a&gt; and I'm thrilled that Jonah, the OCA metropolitan, is a signatory:&lt;/p&gt;

&lt;blockquote&gt;Citing the Rev. Dr. Martin Luther King Jr.'s call to civil disobedience, 145 evangelical, Roman Catholic and Orthodox Christian leaders have signed a declaration saying they will not cooperate with laws that they say could be used to compel their institutions to participate in abortions, or to bless or in any way recognize same-sex couples. 

&lt;p&gt;"We pledge to each other, and to our fellow believers, that no power on earth, be it cultural or political, will intimidate us into silence or acquiescence," it says.&lt;/p&gt;

&lt;p&gt;The manifesto, to be released on Friday at the National Press Club in Washington, is an effort to rejuvenate the political alliance of conservative Catholics and evangelicals that dominated the religious debate during the administration of President George W. Bush. The signers include nine Roman Catholic archbishops and the primate of the Orthodox Church in America.&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;Good for them. This ecumenism of the trenches is a great thing. More of that, please, and less of&lt;a href="http://www.metroactive.com/metro/11.18.09/cover-0946.html"&gt; this, from the Roman Catholic Diocese of San Jose, California&lt;/a&gt;, which starts: "Secretly, San Jose is the most gay-friendly diocese in the nation. And now, one parish wants the world to know." My Catholic friend&lt;a href="http://www.adoremus.org/5-6-96-Groot.html"&gt; Irene Groot once wrote an essay about her San Jose diocese parish&lt;/a&gt;, which removed the crucifix and replaced it with a Jung-inspired "birth canal cross," i.e., a cross with a hole in it where Jesus once was. Which says a lot. Which says everything important about what's going on in that parish, and perhaps in that diocese.&lt;/p&gt;

&lt;p&gt;The culture war isn't only between churches and the world, but also between churches that refuse to conform to the world, and those who cannot conform fast enough. I am encouraged and thrilled to know which side of the divide my bishop (who is also my metropolitan) is on. Choose today whom ye will serve...&lt;/p&gt;

&lt;p&gt;&lt;b&gt;UPDATE&lt;/b&gt;: Here's the text of the &lt;a href="http://www.manhattandeclaration.org/"&gt;Manhattan Declaration&lt;/a&gt;, which you are invited to sign:&lt;/p&gt;

&lt;p&gt;Christians, when they have lived up to the highest ideals of their faith, have defended the weak and vulnerable and worked tirelessly to protect and strengthen vital institutions of civil society, beginning with the family.&lt;/p&gt;

&lt;blockquote&gt;We are Orthodox, Catholic, and evangelical Christians who have united at this hour to reaffirm fundamental truths about justice and the common good, and to call upon our fellow citizens, believers and non-believers alike, to join us in defending them. These truths are: 

&lt;p&gt;&lt;strong&gt;the sanctity of human life &lt;br /&gt;
the dignity of marriage as the conjugal union of husband and wife&lt;br /&gt;
the rights of conscience and religious liberty. &lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;Inasmuch as these truths are foundational to human dignity and the well-being of society, they are inviolable and non-negotiable. Because they are increasingly under assault from powerful forces in our culture, we are compelled today to speak out forcefully in their defense, and to commit ourselves to honoring them fully no matter what pressures are brought upon us and our institutions to abandon or compromise them. We make this commitment not as partisans of any political group but as followers of Jesus Christ, the crucified and risen Lord, who is the Way, the Truth, and the Life.&lt;/blockquote&gt;&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/evangelicals-catholics-and-ort.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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         <pubDate>Fri, 20 Nov 2009 08:55:39 -0500</pubDate>
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      <item>
         <title>The postmodern cook and his cookbooks</title>
         <description>&lt;p&gt;I'm glad, somehow, to discover that &lt;a href="http://www.newyorker.com/arts/critics/atlarge/2009/11/23/091123crat_atlarge_gopnik?currentPage=all"&gt;somebody else reads cookbooks in bed. &lt;/a&gt; Adam Gopnik's meandering exploration of the meaning of cookbooks and the role of cooking instruction in our lives is well worth reading. This passage, which caps an appreciative discussion of Mark Bittman's cookbooks, jumped out at me:&lt;/p&gt;

&lt;blockquote&gt;Grammars teach foreign tongues, and the advantage of Bittman's approach is that it can teach you how to cook. But is learning how to cook from a grammar book--item by item, and by rote--really learning how to cook? Doesn't it miss the social context--the dialogue of generations, the commonality of the family recipe--that makes cooking something more than just assembling calories and nutrients? It's as if someone had written a book called "How to Play Catch." ("Open your glove so that it faces the person throwing you the ball. As the ball arrives, squeeze the glove shut.") What it would tell you is not that we have figured out how to play catch but that we must now live in a culture without dads. In a world denuded of living examples, we end up with the guy who insists on making Malaysian Shrimp one night and Penne all'Amatriciana the next; it isn't about anything except having learned how it's done. Your grandmother's pound cake may have been like concrete, but it was about a whole history and view of life; it got that tough for a reason. 

&lt;p&gt;The metaphor of the cookbook was long the pet metaphor of the conservative political philosopher Michael Oakeshott in his assault on the futility of thinking that something learned by rote was as good as what was learned by ritual. Oakeshott's much repeated point was that one could no more learn how to make good government from a set of rules than one could learn how to bake a cake by reading recipe books. The cookbook, like the constitution, was only the residue of a practice. Even the most grammatical of cookbooks dies without living cooks to illuminate its principles. The history of post-independence African republics exists to prove the first point; that Chocolate Nemesis cake that always fails but your friends keep serving anyway exists to prove the second. Unsupported by your mom, the cookbook is the model of empty knowledge. &lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;&lt;i&gt;...we end up with the guy who insists on making Malaysian Shrimp one night and Penne all'Amatriciana the next; it isn't about anything except having learned how it's done.&lt;/i&gt; Hey! I resemble that remark! But what is the alternative? I mean, given that young people learning how to cook today are doing so in a culture in which nearly all the things that bound us organically to tradition -- in cooking, and in everything else -- have been severed. Severed by migration and the melting pot, severed by the industrialization of cooking and the disruption of labor patterns (e.g., frozen food and fast food displacing traditional home cooking, partly because of women entering the work force), severed by the evolution of culture away from authoritative orthodoxies (e.g., This Is How We Do It Here) toward ever-expanding choice and variety (e.g., You May Do As You Like). &lt;/p&gt;

&lt;p&gt;We can complain about this, or celebrate this, or, illogically, both (that's my paradoxical stance), but it simply &lt;i&gt;is&lt;/i&gt;, and we are left to figure out what to do with what we have, where we are, both in terms of time and place. Which is a highfalutin way of saying, "What do I, an amateur cook in Dallas, Texas, in the year 2009, with a heretofore unthinkable array of ingredients available to me, and a virtually infinite number of recipes near to hand, cook for dinner tonight?" &lt;/p&gt;

&lt;p&gt;What we're left to do, if we're serious, is to try to cobble together our own traditions by grafting older ones onto our own culinary repertoires. It never would have occurred to my mother, for example, to open up an Italian cookbook and attempt smothered cabbage in the Italian style (e.g., shredded, and cooking down in olive oil and its own juices). We ate cabbage chopped and boiled to mush in salty water -- which for me, meant I didn't eat cabbage, because it tasted like glop; it was discovering that there are other, better ways to prepare cabbage that taught me to love cabbage. And I'm supposed to complain about this? As someone who loves to cook and loves to eat, I'm grateful for the variety available to me. And yet, I do my best to keep alive a repertoire of dishes from Louisiana and the Deep South -- but Gopnik's point about the importance of living tradition, one tied to place, becomes clearest to me when I make turnip or mustard greens in my Dallas kitchen. Nobody else in my family will eat them, and anyway, they taste odd when eaten away from my mother's table. Though greens may not be in your family's culinary tradition, you can probably think of a certain food that's so tied to region that the experience of it is strange outside the context of place.&lt;/p&gt;

&lt;p&gt;This, I think, is what the Armenian Orthodox theologian Vigen Guroian was getting at a few years ago when, in a session at the Russell Kirk Center, he expressed disdain for the crunchy con project of recovering the past. He was speaking about Orthodoxy in particular, which, if memory serves, he was arguing depends on traditions handed down unbroken from generation to generation. You can't simply sign up and lay claim to what never was yours. I disputed him at the time, because plainly Christianity is a universal religion ("neither Jew nor Greek..."), but I think now what he was trying to say is that the project of becoming an &lt;i&gt;Orthodox&lt;/i&gt; Christian (that is, &lt;i&gt;this&lt;/i&gt; kind of Christian and not &lt;i&gt;that&lt;/i&gt; kind of Christian), insofar as Orthodoxy is a highly articulated and distinct form of Christian worship, is not something one can put on like a new suit of clothes. In that, I think he's right, in the same sense that one can learn how to make a perfect &lt;i&gt;boeuf bourguignon&lt;/i&gt;, but absent the cultural context that gave rise to that particular combination of meat, liquid, vegetables and spices, one misses something important. If I serve turnip greens to my dinner guests, they may well enjoy the taste of greens stewed in pork fat, salt and pepper, but they bring something different to the table than older Southerners. I can't eat the things without thinking about how my grandmother's kitchen smelled when she was cooking them, and my grandfather, and how he for years would plant a giant patch of greens over on Mena's Hill, and opened it to anybody who wanted to come pick their own, and how he had a lockbox on a post at the edge of the field that said VOLUNTARY EXPENSE KITTY, for people who wanted to donate something for the greens they harvested, and how as a small boy I would stare at that box stored in my grandfather's old barn during the off-season, trying to figure out what kind of cat a voluntary expense kitty was, and appreciating the smell of dust and grease as my dad worked on the tractor nearby, and ... you see? A bowl of greens is, for me, not just a bowl of greens; it's a bowl of history. Even if my kids learn to eat and to love greens, they can never have those associations, because they didn't grow up with them. &lt;/p&gt;

&lt;p&gt;It's also true with religion, and religious tradition. And politics as well. &lt;/p&gt;

&lt;p&gt;And yet, the point I keep coming back to is: &lt;i&gt;what else is there?&lt;/i&gt; Most of us, through no fault of our own, have had tradition taken from us. There are good things and bad things about this, but there's no getting around it. The only things left to us are to try to figure out how to capture as much of the past and particular traditions that seem true, beautiful and useful as we can manage, and to make them our own. So I read cookbooks, all kinds of cookbooks, trying to learn recipes for food that sounds good to me, and that I think my family will like. Given my catholic tastes, the recipes could come from just about anywhere. But this is what it means to be a home cook in this time, and in this place. It's postmodern cooking, the attempt to figure out what to do with yourself after modernism all but exterminated tradition in cooking and everything else. There's nothing left to do but to pick up the pieces from shattered cultures, and try to repurpose the detritus of the past into a usable and pleasing present&lt;/p&gt;

&lt;p&gt;Look, it's a &lt;em&gt;good &lt;/em&gt;thing that home cooks today can get everything they need to make &lt;i&gt;cassoulet&lt;/i&gt; nearby, and that they would have the curiosity and the nerve to try to make &lt;i&gt;cassoulet&lt;/i&gt; at home. Wouldn't you rather have &lt;i&gt;cassoulet&lt;/i&gt; than tuna casserole? Speaking as the survivor of many a tuna casserole night in my youth, I say: hooray! Still, it's a special thing, indeed an singular thing, to pick up and go to France and eat &lt;i&gt;cassoulet&lt;/i&gt; in the place where it was born, and people know in their bones what it is, and what it's supposed to be. I could boil a kettle of crawfish in &lt;a href="http://www.zatarains.com/"&gt;Zatarain's seasonings&lt;/a&gt;, and my Texas friends would enjoy the flavor, but they won't bring with them to the table the same deep sense of south Louisiana-ness that the particular aroma of Zatarain's (pronounced "ZAT-uh-rans") evokes from people who grew up with it in Louisiana. That's a shame, but what are you supposed to do about it?&lt;/p&gt;

&lt;p&gt;Anyway, read &lt;a href="http://www.newyorker.com/arts/critics/atlarge/2009/11/23/091123crat_atlarge_gopnik?currentPage=all"&gt;Gopnik's whole essay.&lt;/a&gt; It will explain to you by inference why liberal democracy doesn't work in Iraq ... and why, if it ever does, it will of necessity be a different kind of democracy than what we have, because it will have been nourished (or not) by local culture.&lt;/p&gt;

&lt;p&gt;&lt;b&gt;UPDATE:&lt;/b&gt; Kansas state &lt;a href="http://www.frontporchrepublic.com/?p=7192"&gt;Rep. Lance Kinzer imagines&lt;/a&gt; how re-articulating old stories that come down to us from our particular traditions might renew and revive exhausted political worldviews. Another way to put this: might the eating of cabbage at dinnertime be revived by learning how to prepare it in a way that tastes good to us today, even if it tastes different from what we grew up with?&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/the-postmodern-cook-and-his-co.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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          <category domain="http://www.sixapart.com/ns/types#category">Culture</category>
        
          <category domain="http://www.sixapart.com/ns/types#category">Food</category>
        
        
          <category domain="http://www.sixapart.com/ns/types#tag">Adam Gopnik</category>
        
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          <category domain="http://www.sixapart.com/ns/types#tag">politics</category>
        
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         <pubDate>Fri, 20 Nov 2009 06:58:23 -0500</pubDate>
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      <item>
         <title>Prosperity gospel and the economic crash</title>
         <description>&lt;p&gt;I encourage you to read Hanna Rosin's cover story in the current issue of The Atlantic, citing the role the spread of the prosperity gospel -- the idea that God wants you to be rich, and to have nice things -- to the economic crash. The title is &lt;a href="http://www.theatlantic.com/doc/200912/rosin-prosperity-gospel"&gt;"Did Christianity Cause the Crash?"&lt;/a&gt;, which is an unfortunate headline, because what she really means to ask is: &lt;em&gt;Did this faddish but counterfeit form of Christianity play a role in provoking the economic crisis?&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;It's impossible to quantify the degree to which it may have done, of course, but Rosin makes a good case that the utter insanity of the prosperity gospel -- coupled with the flat-out greed of bankers willing to make loans to gullible and greedy Jesus followers -- did harm. She writes, "Demographically, the growth of the prosperity gospel tracks fairly closely to the pattern of foreclosure hot spots. Both spread in two particular kinds of communities--the exurban middle class and the urban poor." As a Christian, reading about these crackpot preachers and their followers really burns me up. Here's the philosophical and historical gist of her piece:&lt;/p&gt;

&lt;blockquote&gt;Many explanations have been offered for the housing bubble and subsequent crash: interest rates were too low; regulation failed; rising real-estate prices induced a sort of temporary insanity in America's middle class. But there is one explanation that speaks to a lasting and fundamental shift in American culture--a shift in the American conception of divine Providence and its relationship to wealth. 

&lt;p&gt;In his book Something for Nothing, Jackson Lears describes two starkly different manifestations of the American dream, each intertwined with religious faith. The traditional Protestant hero is a self-made man. He is disciplined and hardworking, and believes that his "success comes through careful cultivation of (implicitly Protestant) virtues in cooperation with a Providential plan." The hero of the second American narrative is a kind of gambling man--a "speculative confidence man," Lears calls him, who prefers "risky ventures in real estate," and a more "fluid, mobile democracy." The self-made man imagines a coherent universe where earthly rewards match merits. The confidence man lives in a culture of chance, with "grace as a kind of spiritual luck, a free gift from God." The Gilded Age launched the myth of the self-made man, as the Rockefellers and other powerful men in the pews connected their wealth to their own virtue. In these boom-and-crash years, the more reckless alter ego dominates. In his book, Lears quotes a reverend named Jeffrey Black, who sounds remarkably like Garay: "The whole hope of a human being is that somehow, in spite of the things I've done wrong, there will be an episode when grace and fate shower down on me and an unearned blessing will come to me--that I'll be the one." &lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;To be sure, this is &lt;i&gt;not&lt;/i&gt; a drive-by trashing on prosperity preaching. Rosin really does try to understand its appeal. I found myself most affected by the way this stuff is taking off among minorities. Excerpt:&lt;/p&gt;

&lt;blockquote&gt;More recently, critics have begun to argue that the prosperity gospel, echoed in churches across the country, might have played a part in the economic collapse. In 2008, in the online magazine Religion Dispatches, Jonathan Walton, a professor of religious studies at the University of California at Riverside, warned: 

&lt;blockquote&gt;Narratives of how "God blessed me with my first house despite my credit" were common ... Sermons declaring "It's your season of overflow" supplanted messages of economic sobriety and disinterested sacrifice. Yet as folks were testifying about "what God can do," little attention was paid to a predatory subprime-mortgage industry, relaxed credit standards, or the dangers of using one's home equity as an ATM. &lt;/blockquote&gt;

&lt;p&gt;In 2004, Walton was researching a book about black televangelists. "I would hear consistent testimonies about how 'once I was renting and now God let me own my own home,' or 'I was afraid of the loan officer, but God directed him to ignore my bad credit and blessed me with my first home,'" he says. "This trope was so common in these churches that I just became immune to it. Only later did I connect it to this disaster." &lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;See? And here's a bit about how it appeals to Latino immigrants (who disproportionately took out subprime mortgages). Excerpt:&lt;/p&gt;

&lt;blockquote&gt;Among Latinos the prosperity gospel has been spreading rapidly. In a recent Pew survey, 73 percent of all religious Latinos in the United States agreed with the statement: "God will grant financial success to all believers who have enough faith." For a generation of poor and striving Latino immigrants, the gospel seems to offer a road map to affluence and modern living. Garay's church is comprised mostly of first-generation immigrants. More than others I've visited, it echoes back a highly distilled, unself-conscious version of the current thinking on what it means to live the American dream. &lt;/blockquote&gt;

&lt;p&gt;And:&lt;/p&gt;

&lt;blockquote&gt;While it sounds absurd, this kind of message can have a positive influence, according to Tony Tian-Ren Lin, a researcher at the University of Virginia who has made a close study of Latino prosperity gospel congregations over the years. These churches typically take in people who had "been basically dropped into the world from pretty primitive settings"--small towns in Latin America with no electricity or running water and very little educational opportunity. In their new congregation, their pastor slowly walks them through life in the U.S., both inside and outside of church, until they become more confident. "In Mexico, nobody ever told them they could do anything," says Lin, who was himself raised in Argentina. He finds the message at prosperity churches to be quintessentially American. "They are taught they can do absolutely anything, and it's God's will. They become part of the elect, the chosen. They get swept up in the manifest destiny, this idea that God has lifted Americans above everyone else." &lt;/blockquote&gt;

&lt;p&gt;It says something that the most vibrant form of religion in America used to be the old Protestant kind that said if you worked hard and disciplined yourself and lived right, you would prosper. It was in some ways a myth, of course, but there were real truths about human nature embedded in it, and the kind of society built out of that ethic was likely to be a healthy one. But now the most vibrant form of religion might well be this corrupt casino Christianity. That says something too about our country, and its future.&lt;/p&gt;

&lt;p&gt;These prosperity gospel jackals are the enemy of the Gospel. But I have to admit that I have never been poor, so I don't know what it's like to be tempted by this kind of pseudo-spirituality.&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/prosperity-gospel-and-the-econ.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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         <pubDate>Thu, 19 Nov 2009 21:54:20 -0500</pubDate>
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         <title>The pity of Glenn Beck</title>
         <description>&lt;p&gt;The great libertarian scholar Charles Murray has spent six weeks watching Glenn Beck's show, and &lt;a href="http://blog.american.com/?p=7372"&gt;has come to a conclusion&lt;/a&gt;:&lt;/p&gt;

&lt;blockquote&gt;Beck is spectacularly right (translation: I agree with him) on about 95 percent of the substantive issues he talks about. He is a full-throated libertarian in a world of wishy-washy Republicans. The man is a gifted communicator. His style doesn't happen to be one I like, but many times I've sat there on my sofa wishing I could make the same point as effectively.

&lt;p&gt;But Beck uses tactics that include tiny snippets of film as proof of a person's worldview, guilt by association, insinuation, and occasionally outright goofs like the fake quote. To put it another way, I as a viewer have no way to judge whether Beck is right. I have to trust that the snippets are not taken out of context, that the dubious association between A and B actually has evidence to support it, and that his numbers are accurate. It is impossible to have that trust.&lt;/blockquote&gt;&lt;/p&gt;

&lt;p&gt;Which leads Murray to conclude:&lt;/p&gt;

&lt;blockquote&gt;What Beck does is propaganda. Maybe propaganda has its place, but let's not kid ourselves. Glenn Beck and Keith Olbermann are brothers.&lt;/blockquote&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/the-pity-of-glenn-beck.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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          <category domain="http://www.sixapart.com/ns/types#tag">Charles Murray</category>
        
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         <pubDate>Thu, 19 Nov 2009 20:55:56 -0500</pubDate>
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         <title>Facts, opinion and kids these days</title>
         <description>&lt;p&gt;I spoke with a high school teacher friend the other day, who mentioned that one of the most frustrating aspects of his job today is getting otherwise bright kids to read.&lt;/p&gt;

&lt;p&gt;What? I said.&lt;/p&gt;

&lt;p&gt;"They can crack the alphabetic code," he said. "But they can't stay focused and comprehend what they've read. And if they run into something that doesn't seem right to them, they simply don't believe it. I'm not talking about differences of opinion; I'm talking about facts. They don't even form an argument against it, they just decide that it doesn't feel true to them, so it must not be."&lt;/p&gt;

&lt;p&gt;I see this kind of thing all the time in trying to discuss politics and current events. Do you? And you teachers among the readership, do you see this kind of thing in your students? To what do you attribute it? I say postmodernism, &lt;a href="http://en.wikipedia.org/wiki/Emotivism"&gt;emotivism&lt;/a&gt; and the fragmented media environment. But you knew I would.&lt;/p&gt;
         &lt;a href="http://blog.beliefnet.com/crunchycon/2009/11/facts-opinion-and-kids-these-d.html"&gt;Read this post &amp;raquo;&lt;/a&gt;
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         <pubDate>Thu, 19 Nov 2009 10:08:42 -0500</pubDate>
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