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	<title>Devotions</title>
	
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		<title>Easter Week 2012</title>
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		<pubDate>Mon, 02 Apr 2012 15:51:30 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Lent]]></category>
		<category><![CDATA[Lent 2012]]></category>
		<category><![CDATA[Lent Scriptures]]></category>

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		<description><![CDATA[Isaiah 50:4-9a 4The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. 5The Lord God has opened my ear, and I was not rebellious, I did not [...]]]></description>
			<content:encoded><![CDATA[<h2>Isaiah 50:4-9a</h2>
<p><sup>4</sup>The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. <sup>5</sup>The Lord God has opened my ear, and I was not rebellious, I did not turn backward. <sup>6</sup>I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. <sup>7</sup>The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; <sup>8</sup>he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. <sup>9</sup>It is the Lord God who helps me; who will declare me guilty?</p>
<h2>Psalm 31: 9-16</h2>
<p><sup>9</sup>Be gracious to me, O Lord, for I am in distress; my eye wastes away from grief, my soul and body also.<br />
<sup>10</sup>For my life is spent with sorrow, and my years with sighing; my strength fails because of my misery, and my bones waste away.<br />
<sup>11</sup>I am the scorn of all my adversaries, a horror to my neighbors, an object of dread to my acquaintances; those who see me in the street flee from me.<br />
<sup>12</sup>I have passed out of mind like one who is dead; I have become like a broken vessel.<br />
<sup>13</sup>For I hear the whispering of many— terror all around!— as they scheme together against me, as they plot to take my life.<br />
<sup>14</sup>But I trust in you, O Lord; I say, “You are my God.”<br />
<sup>15</sup>My times are in your hand; deliver me from the hand of my enemies and persecutors.<br />
<sup>16</sup>Let your face shine upon your servant; save me in your steadfast love.</p>
<h2>Philippians 2:5-11</h2>
<p><sup>5</sup>Let the same mind be in you that was in Christ Jesus, <sup>6</sup>who, though he was in the form of God, did not regard equality with God as something to be exploited, <sup>7</sup>but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, <sup>8</sup>he humbled himself and became obedient to the point of death— even death on a cross. <sup>9</sup>Therefore God also highly exalted him and gave him the name that is above every name, <sup>10</sup>so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, <sup>11</sup>and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.</p>
<h2>Mark 15: 1-47</h2>
<p>As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. <sup>2</sup>Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.” <sup>3</sup>Then the chief priests accused him of many things. <sup>4</sup>Pilate asked him again, “Have you no answer? See how many charges they bring against you.” <sup>5</sup>But Jesus made no further reply, so that Pilate was amazed.</p>
<p><sup>6</sup>Now at the festival he used to release a prisoner for them, anyone for whom they asked. <sup>7</sup>Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. <sup>8</sup>So the crowd came and began to ask Pilate to do for them according to his custom. <sup>9</sup>Then he answered them, “Do you want me to release for you the King of the Jews?” <sup>10</sup>For he realized that it was out of jealousy that the chief priests had handed him over. <sup>11</sup>But the chief priests stirred up the crowd to have him release Barabbas for them instead. <sup>12</sup>Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?” <sup>13</sup>They shouted back, “Crucify him!” <sup>14</sup>Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” <sup>15</sup>So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.</p>
<p><sup>16</sup>Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. <sup>17</sup>And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. <sup>18</sup>And they began saluting him, “Hail, King of the Jews!” <sup>19</sup>They struck his head with a reed, spat upon him, and knelt down in homage to him. <sup>20</sup>After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.</p>
<p><sup>21</sup>They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. <sup>22</sup>Then they brought Jesus to the place called Golgotha (which means the place of a skull). <sup>23</sup>And they offered him wine mixed with myrrh; but he did not take it. <sup>24</sup>And they crucified him, and divided his clothes among them, casting lots to decide what each should take.</p>
<p><sup>25</sup>It was nine o’clock in the morning when they crucified him. <sup>26</sup>The inscription of the charge against him read, “The King of the Jews.” <sup>27</sup>And with him they crucified two bandits, one on his right and one on his left. <sup>29</sup>Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, <sup>30</sup>save yourself, and come down from the cross!” <sup>31</sup>In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. <sup>32</sup>Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.</p>
<p><sup>33</sup>When it was noon, darkness came over the whole land until three in the afternoon. <sup>34</sup>At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” <sup>35</sup>When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” <sup>36</sup>And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” <sup>37</sup>Then Jesus gave a loud cry and breathed his last. <sup>38</sup>And the curtain of the temple was torn in two, from top to bottom. <sup>39</sup>Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”</p>
<p><sup>40</sup>There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. <sup>41</sup>These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.</p>
<p><sup>42</sup>When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, <sup>43</sup>Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. <sup>44</sup>Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. <sup>45</sup>When he learned from the centurion that he was dead, he granted the body to Joseph. <sup>46</sup>Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. <sup>47</sup>Mary Magdalene and Mary the mother of Joses saw where the body was laid.</p>
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		<title>Palm Sunday 2012</title>
		<link>http://feedproxy.google.com/~r/emu/devotions/~3/FMBS3lw1hVE/</link>
		<comments>http://emu.edu/now/devotions/2012/03/26/palm-sunday-2012/#comments</comments>
		<pubDate>Mon, 26 Mar 2012 05:01:45 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Lent]]></category>
		<category><![CDATA[Lent 2012]]></category>
		<category><![CDATA[Lent Scriptures]]></category>

		<guid isPermaLink="false">http://emu.edu/now/devotions/?p=1285</guid>
		<description><![CDATA[Psalm 118: 1-2, 19-29 1O give thanks to the Lord, for he is good; his steadfast love endures forever! 2Let Israel say, “His steadfast love endures forever.” 19Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. 20This is the gate of the Lord; the righteous shall [...]]]></description>
			<content:encoded><![CDATA[<h2>Psalm 118: 1-2, 19-29</h2>
<p><sup>1</sup>O give thanks to the Lord, for he is good; his steadfast love endures forever!<sup><br />
2</sup>Let Israel say, “His steadfast love endures forever.”<br />
<sup>19</sup>Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord.<br />
<sup>20</sup>This is the gate of the Lord; the righteous shall enter through it.<br />
<sup>21</sup>I thank you that you have answered me and have become my salvation.<br />
<sup>22</sup>The stone that the builders rejected has become the chief cornerstone.<br />
<sup>23</sup>This is the Lord’s doing; it is marvelous in our eyes.<br />
<sup>24</sup>This is the day that the Lord has made; let us rejoice and be glad in it.<br />
<sup>25</sup>Save us, we beseech you, O Lord! O Lord, we beseech you, give us success!<br />
<sup>26</sup>Blessed is the one who comes in the name of the Lord. We bless you from the house of the Lord.<br />
<sup>27</sup>The Lord is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar.<br />
<sup>28</sup>You are my God, and I will give thanks to you; you are my God, I will extol you.<br />
<sup>29</sup>O give thanks to the Lord, for he is good, for his steadfast love endures forever.</p>
<h2>Mark 11:1-11</h2>
<div>
<p>11When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples <sup>2</sup>and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. <sup>3</sup>If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” <sup>4</sup>They went away and found a colt tied near a door, outside in the street. As they were untying it, <sup>5</sup>some of the bystanders said to them, “What are you doing, untying the colt?” <sup>6</sup>They told them what Jesus had said; and they allowed them to take it. <sup>7</sup>Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. <sup>8</sup>Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. <sup>9</sup>Then those who went ahead and those who followed were shouting,</p>
<blockquote><p>“Hosanna!<br />
Blessed is the one who comes in the name of the Lord!<br />
<sup>10</sup>Blessed is the coming kingdom of our ancestor David!<br />
Hosanna in the highest heaven!”</p></blockquote>
<p><sup>11</sup>Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.</p>
</div>
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		<item>
		<title>Fifth Week of Lent 2012</title>
		<link>http://feedproxy.google.com/~r/emu/devotions/~3/v_Qt3K0pYRg/</link>
		<comments>http://emu.edu/now/devotions/2012/03/19/fifth-week-of-lent-2/#comments</comments>
		<pubDate>Mon, 19 Mar 2012 05:01:06 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Lent]]></category>
		<category><![CDATA[Lent 2012]]></category>
		<category><![CDATA[Lent Scriptures]]></category>

		<guid isPermaLink="false">http://emu.edu/now/devotions/?p=1282</guid>
		<description><![CDATA[Jeremiah 31:31-34 31The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. 32It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of [...]]]></description>
			<content:encoded><![CDATA[<h2>Jeremiah 31:31-34</h2>
<p><sup>31</sup>The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. <sup>32</sup>It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. <sup>33</sup>But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. <sup>34</sup>No longer shall they teach one another, or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.</p>
<h2>Psalm 51: 1-12</h2>
<p><sup>1</sup>Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.<br />
<sup>2</sup>Wash me thoroughly from my iniquity, and cleanse me from my sin.<br />
<sup>3</sup>For I know my transgressions, and my sin is ever before me.<br />
<sup>4</sup>Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment.<br />
<sup>5</sup>Indeed, I was born guilty, a sinner when my mother conceived me.<br />
<sup>6</sup>You desire truth in the inward being; therefore teach me wisdom in my secret heart.<br />
<sup>7</sup>Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.<br />
<sup>8</sup>Let me hear joy and gladness; let the bones that you have crushed rejoice.<br />
<sup>9</sup>Hide your face from my sins, and blot out all my iniquities.<br />
<sup>10</sup>Create in me a clean heart, O God, and put a new and right spirit within me.<br />
<sup>11</sup>Do not cast me away from your presence, and do not take your holy spirit from me.<br />
<sup>12</sup>Restore to me the joy of your salvation, and sustain in me a willing spirit.</p>
<h2>Hebrews 5:5-10</h2>
<p><sup>5</sup>So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “You are my Son, today I have begotten you”; <sup>6</sup>as he says also in another place, “You are a priest forever, according to the order of Melchizedek.” <sup>7</sup>In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. <sup>8</sup>Although he was a Son, he learned obedience through what he suffered; <sup>9</sup>and having been made perfect, he became the source of eternal salvation for all who obey him,</p>
<p><sup>10</sup>having been designated by God a high priest according to the order of Melchizedek.</p>
<h2>John 12:20-33</h2>
<p><sup>20</sup>Now among those who went up to worship at the festival were some Greeks. <sup>21</sup>They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” <sup>22</sup>Philip went and told Andrew; then Andrew and Philip went and told Jesus. <sup>23</sup>Jesus answered them, “The hour has come for the Son of Man to be glorified. <sup>24</sup>Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. <sup>25</sup>Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. <sup>26</sup>Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.</p>
<p><sup>27</sup>“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. <sup>28</sup>Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” <sup>29</sup>The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” <sup>30</sup>Jesus answered, “This voice has come for your sake, not for mine. <sup>31</sup>Now is the judgment of this world; now the ruler of this world will be driven out. <sup>32</sup>And I, when I am lifted up from the earth, will draw all people to myself.” <sup>33</sup>He said this to indicate the kind of death he was to die.</p>
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		<item>
		<title>Fourth Week of Lent 2012</title>
		<link>http://feedproxy.google.com/~r/emu/devotions/~3/k6d2aF_1k7I/</link>
		<comments>http://emu.edu/now/devotions/2012/03/12/fourth-week-of-lent-2/#comments</comments>
		<pubDate>Mon, 12 Mar 2012 05:01:26 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Lent]]></category>
		<category><![CDATA[Lent 2012]]></category>
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		<description><![CDATA[Numbers 21:4-9 4From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. 5The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is [...]]]></description>
			<content:encoded><![CDATA[<h2>Numbers 21:4-9</h2>
<div>
<p><sup>4</sup>From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. <sup>5</sup>The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” <sup>6</sup>Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. <sup>7</sup>The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people. <sup>8</sup>And the Lord said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” <sup>9</sup>So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.</p>
<h2>Psalm 107: 1-3, 17-22</h2>
<p><sup>1</sup>O give thanks to the Lord, for he is good; for his steadfast love endures forever.<br />
<sup>2</sup>Let the redeemed of the Lord say so, those he redeemed from trouble<br />
<sup>3</sup>and gathered in from the lands, from the east and from the west, from the north and from the south.<br />
<sup>17</sup>Some were sick through their sinful ways, and because of their iniquities endured affliction;<br />
<sup>18</sup>they loathed any kind of food, and they drew near to the gates of death.<br />
<sup>19</sup>Then they cried to the Lord in their trouble, and he saved them from their distress;<br />
<sup>20</sup>he sent out his word and healed them, and delivered them from destruction.<br />
<sup>21</sup>Let them thank the Lord for his steadfast love, for his wonderful works to humankind.<br />
<sup>22</sup>And let them offer thanksgiving sacrifices, and tell of his deeds with songs of joy.</p>
<h2>Ephesians 2:1-10</h2>
<div>
<p> 2You were dead through the trespasses and sins <sup>2</sup>in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. <sup>3</sup>All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else.</p>
<p><sup>4</sup>But God, who is rich in mercy, out of the great love with which he loved us <sup>5</sup>even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— <sup>6</sup>and raised us up with him and seated us with him in the heavenly places in Christ Jesus, <sup>7</sup>so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. <sup>8</sup>For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— <sup>9</sup>not the result of works, so that no one may boast. <sup>10</sup>For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.</p>
<h2>John 3:14-21</h2>
<div>
<p><sup>14</sup>And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, <sup>15</sup>that whoever believes in him may have eternal life. <sup>16</sup>“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. <sup>17</sup>“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. <sup>18</sup>Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. <sup>19</sup>And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. <sup>20</sup>For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. <sup>21</sup>But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”</p>
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		<title>Third Week of Lent 2012</title>
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		<pubDate>Mon, 05 Mar 2012 05:01:22 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Lent]]></category>
		<category><![CDATA[Lent 2012]]></category>
		<category><![CDATA[Lent Scriptures]]></category>

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		<description><![CDATA[Exodus 20:1-17 20Then God spoke all these words: 2I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; 3you shall have no other gods before me. 4You shall not make for yourself an idol, whether in the form of anything that is in heaven [...]]]></description>
			<content:encoded><![CDATA[<h2>Exodus 20:1-17</h2>
<p>20Then God spoke all these words: <sup>2</sup>I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; <sup>3</sup>you shall have no other gods before me. <sup>4</sup>You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. <sup>5</sup>You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, <sup>6</sup>but showing steadfast love to the thousandth generation of those who love me and keep my commandments. <sup>7</sup>You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. <sup>8</sup>Remember the sabbath day, and keep it holy. <sup>9</sup>Six days you shall labor and do all your work. <sup>10</sup>But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. <sup>11</sup>For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.</p>
<p><sup>12</sup>Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you. <sup>13</sup>You shall not murder. <sup>14</sup>You shall not commit adultery. <sup>15</sup>You shall not steal. <sup>16</sup>You shall not bear false witness against your neighbor. <sup>17</sup>You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.</p>
<h2>Psalm 19</h2>
<p><sup>1</sup>The heavens are telling the glory of God; and the firmament proclaims his handiwork.<sup><br />
2</sup>Day to day pours forth speech, and night to night declares knowledge.<br />
<sup>3</sup>There is no speech, nor are there words; their voice is not heard;<br />
<sup>4</sup>yet their voice goes out through all the earth, and their words to the end of the world. In the heavens he has set a tent for the sun,<br />
<sup>5</sup>which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy.<br />
<sup>6</sup>Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hid from its heat.<br />
<sup>7</sup>The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple;<br />
<sup>8</sup>the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes;<br />
<sup>9</sup>the fear of the Lord is pure, enduring forever; the ordinances of the Lord are true and righteous altogether.<sup><br />
10</sup>More to be desired are they than gold, even much fine gold; sweeter also than honey, and drippings of the honeycomb.<br />
<sup>11</sup>Moreover by them is your servant warned; in keeping them there is great reward.<br />
<sup>12</sup>But who can detect their errors? Clear me from hidden faults.<br />
<sup>13</sup>Keep back your servant also from the insolent; do not let them have dominion over me. Then I shall be blameless, and innocent of great<br />
transgression.</p>
<h2>1 Corinthians 1:18-31</h2>
<p><sup>18</sup>For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. <sup>19</sup>For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” <sup>20</sup>Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? <sup>21</sup>For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. <sup>22</sup>For Jews demand signs and Greeks desire wisdom, <sup>23</sup>but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, <sup>24</sup>but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. <sup>25</sup>For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.</p>
<p><sup>14</sup>Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.</p>
<h2>John 2:13-22</h2>
<p><sup>13</sup>The Passover of the Jews was near, and Jesus went up to Jerusalem. <sup>14</sup>In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. <sup>15</sup>Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. <sup>16</sup>He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” <sup>17</sup>His disciples remembered that it was written, “Zeal for your house will consume me.” <sup>18</sup>The Jews then said to him, “What sign can you show us for doing this?” <sup>19</sup>Jesus answered them, “Destroy this temple, and in three days I will raise it up.” <sup>20</sup>The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” <sup>21</sup>But he was speaking of the temple of his body. <sup>22</sup>After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.</p>
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		<title>Second Week of Lent 2012</title>
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		<pubDate>Mon, 27 Feb 2012 05:00:13 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Lent]]></category>
		<category><![CDATA[Lent 2012]]></category>
		<category><![CDATA[Lent Scriptures]]></category>

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		<description><![CDATA[Genesis 17:1-7, 15-16 17When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. 2And I will make my covenant between me and you, and will make you exceedingly numerous.” 3Then Abram fell on his face; and God said to him, [...]]]></description>
			<content:encoded><![CDATA[<h2>Genesis 17:1-7, 15-16</h2>
<p>17When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. <sup>2</sup>And I will make my covenant between me and you, and will make you exceedingly numerous.” <sup>3</sup>Then Abram fell on his face; and God said to him,</p>
<p><sup>4</sup>“As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. <sup>5</sup>No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. <sup>6</sup>I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.</p>
<p><sup>7</sup>I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.</p>
<p><sup>15</sup>God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. <sup>16</sup>I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.”</p>
<h2>Psalm 22: 23-31</h2>
<p><sup>23</sup>You who fear the Lord, praise him! All you offspring of Jacob, glorify him; stand in awe of him, all you offspring of Israel!<br />
<sup>24</sup>For he did not despise or abhor the affliction of the afflicted; he did not hide his face from me, but heard when I cried to him.<br />
<sup>25</sup>From you comes my praise in the great congregation; my vows I will pay before those who fear him.<br />
<sup>26</sup>The poor shall eat and be satisfied; those who seek him shall praise the Lord. May your hearts live forever!<br />
<sup>27</sup>All the ends of the earth shall remember and turn to the Lord; and all the families of the nations shall worship before him.<br />
<sup>28</sup>For dominion belongs to the Lord, and he rules over the nations.<br />
<sup>29</sup>To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him.<br />
<sup>30</sup>Posterity will serve him; future generations will be told about the Lord,<br />
<sup>31</sup>and proclaim his deliverance to a people yet unborn, saying that he has done it.</p>
<h2>Romans 4:13-25</h2>
<div>
<p><sup>13</sup>For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. <sup>14</sup>If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. <sup>15</sup>For the law brings wrath; but where there is no law, neither is there violation. <sup>16</sup>For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us,</p>
<p><sup>17</sup>as it is written, “I have made you the father of many nations”) —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. <sup>18</sup>Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” <sup>19</sup>He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. <sup>20</sup>No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, <sup>21</sup>being fully convinced that God was able to do what he had promised. <sup>22</sup>Therefore his faith “was reckoned to him as righteousness.”</p>
<p><sup>23</sup>Now the words, “it was reckoned to him,” were written not for his sake alone, <sup>24</sup>but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, <sup>25</sup>who was handed over to death for our trespasses and was raised for our justification.</p>
<h2>Mark 8:27-38</h2>
<div>
<p><sup>27</sup>Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” <sup>28</sup>And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” <sup>29</sup>He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” <sup>30</sup>And he sternly ordered them not to tell anyone about him.</p>
<p><sup>31</sup>Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. <sup>32</sup>He said all this quite openly. And Peter took him aside and began to rebuke him. <sup>33</sup>But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”</p>
<p><sup>34</sup>He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. <sup>35</sup>For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. <sup>36</sup>For what will it profit them to gain the whole world and forfeit their life? <sup>37</sup>Indeed, what can they give in return for their life? <sup>38</sup>Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”</p>
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		<title>First Week of Lent 2012</title>
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		<pubDate>Wed, 22 Feb 2012 05:03:39 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Lent]]></category>
		<category><![CDATA[Lent 2012]]></category>
		<category><![CDATA[Lent Scriptures]]></category>

		<guid isPermaLink="false">http://emu.edu/now/devotions/?p=1271</guid>
		<description><![CDATA[Genesis 9: 8-17 8Then God said to Noah and to his sons with him, 9“As for me, I am establishing my covenant with you and your descendants after you, 10and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came [...]]]></description>
			<content:encoded><![CDATA[<h2>Genesis 9: 8-17</h2>
<div>
<p><sup>8</sup>Then God said to Noah and to his sons with him, <sup>9</sup>“As for me, I am establishing my covenant with you and your descendants after you, <sup>10</sup>and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. <sup>11</sup>I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.”</p>
<p><sup>12</sup>God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: <sup>13</sup>I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. <sup>14</sup>When I bring clouds over the earth and the bow is seen in the clouds, <sup>15</sup>I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. <sup>16</sup>When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” <sup>17</sup>God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”</p>
<h2>Psalm 25: 1-10</h2>
<p><sup>1</sup>To you, O Lord, I lift up my soul.<br />
<sup>2</sup>O my God, in you I trust; do not let me be put to shame; do not let my enemies exult over me.<br />
<sup>3</sup>Do not let those who wait for you be put to shame; let them be ashamed who are wantonly treacherous.<br />
<sup>4</sup>Make me to know your ways, O Lord; teach me your paths.<br />
<sup>5</sup>Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long.<br />
<sup>6</sup>Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old.<br />
<sup>7</sup>Do not remember the sins of my youth or my transgressions; according to your steadfast love remember me, for your goodness’ sake, O Lord!<br />
<sup>8</sup>Good and upright is the Lord; therefore he instructs sinners in the way.<br />
<sup>9</sup>He leads the humble in what is right, and teaches the humble his way.<br />
<sup>10</sup>All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his decrees.</p>
<h2>1 Peter 3:18-22</h2>
<div><sup>18</sup>For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, <sup>19</sup>in which also he went and made a proclamation to the spirits in prison, <sup>20</sup>who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.<sup>21</sup>And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, <sup>22</sup>who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.</p>
<h2>Mark 1:9-15</h2>
<div>
<p>&nbsp;</p>
<p><sup>9</sup>In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. <sup>10</sup>And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. <sup>11</sup>And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” <sup>12</sup>And the Spirit immediately drove him out into the wilderness. <sup>13</sup>He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.</p>
<p><sup>14</sup>Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, <sup>15</sup>and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”</p>
</div>
<p>&nbsp;</p>
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</div>
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		<title>Breaking Into the Ordinary</title>
		<link>http://feedproxy.google.com/~r/emu/devotions/~3/DVrkSG-bv1g/</link>
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		<pubDate>Thu, 22 Dec 2011 15:44:52 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Advent]]></category>
		<category><![CDATA[Advent 2011]]></category>

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		<description><![CDATA[We thank you for sharing in EMU’s 2011 Advent devotion series. We end our series today with a reflection from the EMU campus pastor. By Brian Burkholder, EMU Campus Pastor Scripture: Luke 2:1-19 Most of us trudge through the ordinary of our lives. Although we complain about it from time to time, we like routine, [...]]]></description>
			<content:encoded><![CDATA[<p><em>We thank you for sharing in EMU’s 2011 Advent devotion series. We end our series today with a reflection from the EMU campus pastor.</em></p>
<p><strong>By <a href="/personnel/people/show/bb329">Brian Burkholder</a>, EMU Campus Pastor</strong></p>
<div style="float: right;padding: .5em">
<p><div id="attachment_1186" class="wp-caption alignright" style="width: 160px"><a href="http://emu.edu/now/devotions/2011/04/24/to-live-in-easter-hope/bb329/" rel="attachment wp-att-1186"><img class="size-full wp-image-1186" src="http://emu.edu/now/devotions/files/2011/04/bb329.jpg" alt="Brian Martin Burkholder, EMU Campus Pastor" width="150" height="200" /></a><p class="wp-caption-text">Brian Martin Burkholder, EMU Campus Pastor</p></div>
</div>
<p><strong>Scripture:</strong> <a href="http://emu.edu/now/devotions/advent-scriptures/">Luke 2:1-19</a></p>
<p>Most of us trudge through the ordinary of our lives. Although we complain about it from time to time, we like routine, we find comfort in predictability, we value being oriented to our surroundings. There’s nothing wrong with this. In fact, one could say it’s normal (as normal as normal can be).</p>
<p>In <a href="http://emu.edu/now/devotions/advent-scriptures/">Luke 2:1-19</a>, the shepherds were simply going about their lives. Ordinary for them was living in the fields keeping watch over their flock. This is what they did day and night, night and day. There was no doubt a level of comfort in it for them – amidst the drudgery. But imagine the shock factor when an angel of the Lord broke through this ordinary existence and stood among them! The text says the Shepherds were terrified and I believe it.</p>
<p>What is it that breaks through our ordinary?</p>
<p>Thankfully the angel offered the shepherds an explanation of the coming of a Savior, the Messiah Christ, the Lord (this might have shocked them as well) – and, after also hearing from a multitude of the heavenly host praising God, their curiosity got the best of them. Ordinary was a thing of the past – at least for now.</p>
<p>I fear sometimes that I’ve become so complacent in living the ordinary that I’m blind to that which has potential to break in. My focus is more on the tasks at hand than on expectantly watching and listening – expecting a message from the Divine to shine forth. It’s true that the shepherds were not expecting a Divine appointment on that night. That said, when the angel appeared, the shepherds didn’t miss or dismiss it. They took notice and took action!</p>
<p>Perhaps God’s messages to us are not so bold? Or could it be that we’re just that preoccupied with the ordinary of life to take notice?</p>
<p>I want to live life expecting to hear from God. I want to be on watch for angels of the Lord. I want to receive Divine messages from the music of heavenly hosts. Perhaps it’s as simple as orienting ourselves to expect such things? Such is the advent journey.</p>
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		<title>Losing Baby Jesus</title>
		<link>http://feedproxy.google.com/~r/emu/devotions/~3/9d6GzaEb2J0/</link>
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		<pubDate>Wed, 14 Dec 2011 19:41:42 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Advent]]></category>
		<category><![CDATA[Advent 2011]]></category>

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		<description><![CDATA[By Carmen Schrock-Hurst Instructor of Spiritual Formation at EMU Co-pastor Immanuel Mennonite Church Scripture: Luke 1:39-56 Twenty years ago when I unpacked the family heirloom nativity set my three year old daughter Grace begged to be allowed to play with the baby Jesus. Lacking parental wisdom at the moment I said she could if she [...]]]></description>
			<content:encoded><![CDATA[<div style="float: right">
<div id="attachment_1242" class="wp-caption alignright" style="width: 160px"><a href="http://emu.edu/now/devotions/2011/12/14/losing-baby-jesus/carmen-schrock-hurst/" rel="attachment wp-att-1242"><img class="size-full wp-image-1242 " src="http://emu.edu/now/devotions/files/2011/12/carmen-schrock-hurst.jpg" alt="Carmen Schrock-Hurst, Co-Pastor Immanuel Mennonite Church" width="150" height="200" /></a><p class="wp-caption-text">Carmen Schrock-Hurst, Co-Pastor Immanuel Mennonite Church</p></div>
</div>
<p><strong>By Carmen Schrock-Hurst</strong><br />
Instructor of Spiritual Formation at EMU<br />
Co-pastor Immanuel Mennonite Church</p>
<h4>Scripture: <a href="http://emu.edu/now/devotions/advent-scriptures/">Luke 1:39-56</a></h4>
<p>Twenty years ago when I unpacked the family heirloom nativity set my three year old daughter Grace begged to be allowed to play with the baby Jesus. Lacking parental wisdom at the moment I said she could if she was careful. Naturally it didn’t take her very long to lose baby Jesus.</p>
<p>The two of us spent a lot of time that week turning the house upside down looking for Jesus. And at church on the second Sunday of Advent when the children were asked what they had done in their house to get ready for Christmas Grace eagerly announced, “Well, we’ve already lost baby Jesus.”</p>
<p>Over the next weeks Grace and I frequently had a conversation about where the little Jesus might be and I would assure her if we kept looking we would eventually find him. And she would say through her tears, “but when mommy, when will we find Jesus?”</p>
<p>Suddenly one morning it dawned on me, that perhaps that question is really the cry of our Advent hearts. “When will we find Jesus?” And maybe, earnest searching is what Advent is really supposed to be about. Maybe this is the time of year we are called to get down on our hands and knees and shine flashlights into the remote, dusty, cob-webbed corners of our lives searching for our promised Savior.</p>
<p>Indeed Jesus is everywhere, we just have to look. Indeed our gospel reading commands us to watch and to be alert, to look for signs of God and our <a href="/now/devotions/advent-scriptures/">Isaiah reading from the first week of Advent</a> teaches us that when the awesome God does act it is often in unexpected ways. And so it was that the little manger scene Jesus was found 20 years ago, just in time for Christmas, under the corner cupboard in the dining room, right where we had thought we’d looked dozens of times.</p>
<p><strong>He was there, all along, but we missed him somehow.</strong> Maybe our eyes weren’t really open. Maybe we weren’t calling his name or striving to lay hold of him. Maybe the timing wasn’t right yet. All I know is that there was rejoicing in finding God in an unexpected place and time.</p>
<p>And that is my goal for Advent this year. To watch and to wait and to prepare so that when Jesus acts in the world around me I will recognize him. I hope you join me on the journey.</p>
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		<title>Listening for God</title>
		<link>http://feedproxy.google.com/~r/emu/devotions/~3/OoXThwo5qFU/</link>
		<comments>http://emu.edu/now/devotions/2011/12/06/listening-for-god/#comments</comments>
		<pubDate>Tue, 06 Dec 2011 18:35:24 +0000</pubDate>
		<dc:creator>Eastern Mennonite University and Seminary</dc:creator>
				<category><![CDATA[Advent]]></category>
		<category><![CDATA[Advent 2011]]></category>

		<guid isPermaLink="false">http://emu.edu/now/devotions/?p=1218</guid>
		<description><![CDATA[By Laura Lehman Amstutz, MDiv &#8217;06, Seminary Communication Coordinator and Seminary Admissions Associate Scripture: Matthew 1:18-24 This story of Joseph is a challenge to move beyond our rights and instead participate in God&#8217;s work in the world. Joseph would have been well within his rights to not only divorce Mary, but to stone her, if [...]]]></description>
			<content:encoded><![CDATA[<p>By <a href="http://www.emu.edu/personnel/people/show/lbl346?ssi=seminary">Laura Lehman Amstutz</a>, MDiv &#8217;06, Seminary Communication Coordinator and Seminary Admissions Associate</p>
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<div id="attachment_1186" class="wp-caption alignright" style="width: 143px"><a href="http://emu.edu/now/devotions/2011/04/24/to-live-in-easter-hope/bb329/" rel="attachment wp-att-1186"><img class="size-full wp-image-1186" src="http://emu.edu/now/devotions/files/2011/12/lbl346.jpg" alt="Laura Lehman Amstutz, Eastern Mennonite Seminary" width="133" height="200" /></a><p class="wp-caption-text">Laura Lehman Amstutz, Eastern Mennonite Seminary</p></div>
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<h4>Scripture: <a href="http://emu.edu/now/devotions/advent-scriptures/">Matthew 1:18-24</a></h4>
<p>This story of Joseph is a challenge to move beyond our rights and instead participate in God&#8217;s work in the world.</p>
<p>Joseph would have been well within his rights to not only divorce Mary, but to stone her, if he chose.</p>
<p>When I imagine Joseph, I imagine a quiet, strong man, who has a deep sense of right and wrong. He was what we would call a religious person. He is described as righteous, which meant he followed all the Jewish laws. He was a son of David, with a long and proud heritage. Rather than publically humiliate Mary for what looks like a pre-marital indiscretion he makes plans to privately break their engagement. He was not doing anything wrong; in fact he was choosing a compassionate route.</p>
<p>And yet God breaks in and invites him to do even more.</p>
<p>And Joseph&#8217;s life is changed forever. He goes from doing what is within his right, to doing the will of God.</p>
<p>God did not need humans to participate in bringing about Emmanuel, God with us. I&#8217;m sure that God could have found a way to bring salvation that did not require the willing participation of humans. And yet God chooses to involve humans in this miracle.</p>
<p>I wonder sometimes if I do what is right or righteous (as Joseph&#8217;s intended divorce of Mary would have been), without paying attention God. I follow the rules and yet am blind and deaf to how God is moving.</p>
<p>I&#8217;ll admit that I&#8217;ve never quite had the angels-in-a-dream experience that Joseph had, but when I pay attention, sometimes I realize that what God is asking me to do is more than just right and righteous, but is true participation of God&#8217;s action in the world.</p>
<p>As individuals and communities of faith, do we do follow the rules and do what is within our rights, or do we truly seek the will of God?</p>
<h3>Prayer:</h3>
<p>Emmanuel, God with us, help us to be alert to your work in the world, and participate, like Mary and Joseph, not only in doing what is right, but it doing your will. Amen.</p>
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