Jesus spoke of such trust when speaking of children. People were bringing their children to Jesus so He could bless them, but His annoyed disciples scolded the parents, rebuking them (Mark 10:13).

Seeing this, Jesus “was indignant” (v. 14). “Let the little children come to me,” He told them, “and do not hinder them, for the kingdom of God belongs to such as these.” He added, “Anyone who will not receive the kingdom of God like a little child will never enter it” (vv. 14-15).

He’d already taught His disciples this when they’d argued who among them was greatest. Taking a child in His arms, He said, “Whoever welcomes one of these little children in my name welcomes me” (9:37). Demonstrating the same idea, “He took the children in his arms, placed his hands on them and blessed them” (10:16). What beautiful reminders to be childlike in our trust in Jesus.

The imagery of a plague spread by falsehoods might seem stark. But to take speech seriously resonates with how our words and their impact are described throughout Scripture. When Paul describes to new believers the difference between life before and after their union with Jesus, words take center stage. “Do not lie to each other,” the apostle emphasizes, “since you have taken off your old self with its practices and have put on the new self” (Colossians 3:9-10).        

There are many reasons to be tempted to lie or distort the truth. Sometimes we might think it’s the best way to protect ourselves or others. But through Christ’s love, through His Spirit at work in our hearts, we learn a different way—one transformed by “compassion, kindness, humility, gentleness and patience” (3:12). And we learn how forgiveness and love can create the kind of trust and peace that brings rest to our souls (v. 15).  

Psalm 141:5 gives voice to this wisdom. David wrote, “Let a righteous man strike me—that is a kindness; let him rebuke me.” In his prayer to God, he asked that he would welcome loving wounds from friends as kindness (v. 2; see also Proverbs 27:6). David was intimating that real love doesn’t dodge difficult conversations. It tells the truth, not to shame people, but to help be drawn to God and not “be drawn to what is evil” (Psalm 141:4). This passage reminded David’s listeners that wise, truthful feedback isn’t about tearing others down but building them up.

Let’s not fear receiving correction from the right sources, and let’s not shy away from offering it either. We don’t need more sugar-coated words. We need people who are willing to speak the truth in love. Sometimes, the words that sting the most are the ones that build us, heal us, and help us become who God made us to be.

Branden’s actions reflect the kind of harmony between parents and children envisioned in Exodus 20. There, God through Moses instructed the children of Israel: “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you” (Exodus 20:12). That directive grows out of the commands to love and respect our heavenly Father (vv. 3-8) and bridges to the last five commands, which instruct us how to love and respect our fellow human beings. Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t covet (vv. 12-17).

Honoring parents might come easily for some. For others, it’s extremely difficult. There’s too much pain and distrust. Old wounds refuse to heal. We can commit it to God our Father, who understands that pain. He enables us to live in His love.

That struck me. I don’t know for certain why those observers chose that phrase in that moment, but I suspect that as mortals encountered the rare and the astonishing, they seemed to need Someone to acknowledge. Someone to thank. Someone to worship. When we look heavenward, our response is awe. As David wrote, “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1).

Luke, the historian, reports Jesus’ last minutes on the cross. “It was about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining” (23:44-45). Matthew shares a response to this revelation. “When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’ ” (Matthew 27:54). They couldn’t help but acknowledge God as the Someone worthy of worship.

In humble awe, I worship You—my God.

Of all people to take parenting advice from, the apostle Paul is seldom the first choice. It’s likely that he had no children. Parents prefer to hear from someone who’s been-there-done-that, someone who knows about sleepless infants, the storms of puberty, and how it feels to pray for a prodigal. Yet Paul has something to teach us here.

Paul had been on his way to persecute Christians when Christ intervened. Paul fell to the ground, blinded (Acts 9:1-9). Soon he was visited by Ananias who restored his sight and explained his mission: “The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all people of what you have seen and heard” (22:14-15). Paul did witness, and God gave him a quiver-full of spiritual offspring. His “parenting approach” was to share what he’d seen, and to pray.

Whether parenting our own children or interacting with others, we can’t make them believe. Rather, we witness with our words and lives as to what we’ve seen and heard. And we pray. Our God, who sent Paul to the gentiles, sends us with the same instruction: witness so they may believe. Then entrust them to our Father who loves them.

A person’s parting words can leave a lasting impression. As Jesus was getting ready to return to His Father in heaven after His sacrificial death and resurrection, He assured His disciples that all authority on heaven and earth belonged to Him (Matthew 28:18). And He left them with this lasting charge or Great Commission, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (vv. 19-20). Christ also assured His followers that He would always be with them (v. 20).

Jesus’ parting words are for us today, too. May we embrace His call to tell others about Him so they can experience His love and forgiveness, live for Him, and enjoy eternal life with Him in heaven. His message is too good not to share with people of all nations.

Most of the time, we’d rather be owners than renters. But, as I drove, I couldn’t help but think that renting that car illustrated something important about my relationship to God.

Scripture teaches that even our bodies—which we might think we own—don’t belong to us. In a larger conversation about sexual sin in 1 Corinthians 6, Paul concludes, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies” (vv. 19-20).

I’ll admit, it’s hard to completely comprehend that my body is not my own. Still, God calls us to honor Him with it. To care for our bodies. To realize that we are stewards—renters, if you will—of these vessels He’s given us, that we might use them to honor and serve the One whose own broken body and blood saved us.

Finally, he turned to a treatment facility for help. “I was in bad shape, and God opened the door for me.” One day after praying, he experienced God through the beauty of nature. Soon his youngest daughter noticed he’d changed and reconciled with him. Today he’s working to rebuild trust with his other children.

In Lamentations, Jeremiah grieved over the plight of his people, who had turned from God and were exiled to Babylon: “I remember my affliction and my wandering, the bitterness and the gall . . . and my soul is downcast within me” (Lamentations 3:19-20). Like the Israelites, Pablo was far from God. And like Jeremiah, he found hope in God: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (vv. 22-23).

Like Pablo, the Israelites got a fresh start. We can turn to Him and find hope.

Franz’s village treats him with contempt for opposing Hitler’s agenda. Cellmates ridicule his faith, and even some priests think he’s being foolish. “God doesn’t care what you say, only what’s in your heart,” one person says, tempting Franz to “hail” Hitler without meaning it to save his life. “My rock, my fortress,” Franz prays, feeling pressure to recant, “give me strength to follow You.”

Psalm 31 is the prayer of a person facing evil powers. “Be my rock of refuge, a strong fortress to save me” (v. 2), David pleads in the face of his own tyrants (vv. 4, 11). His life in anguish and suffering the contempt of his neighbors, David longs to stay faithful under pressure (vv. 3, 10–13). “Into your hands I commit my spirit,” he prays (v. 5), words later echoed by Jesus on the cross (Luke 23:46).

Our God never leaves costly faithfulness unrewarded. Franz Jägerstätter stayed faithful to the end. Like Jesus, this faithfulness cost him his life. But just as Jesus was raised from the grave, so Franz will rise one day too.

Throughout history, God has worked through healthy cross-generational relationships. Sharing His decrees and laws with the Israelites, He said not to add to them nor subtract from them (Deuteronomy 4:1-2). “Observe them carefully,” God said, “for this will show your wisdom and understanding to the nations” (v. 6). But God wasn’t only interested in how others perceived His people. He said, “Teach them to your children and to their children after them” (v. 9). Why? So that they “may learn to revere” God and teach “their children” about Him (v. 10).

We don’t have to be parents or serve in children’s ministry to share our Spirit-empowered faith with younger people. Whether we’re praying for a younger person or a young family, providing resources to nurture spiritual growth, or offering encouragement, God uses our healthy cross-generational relationships to impact generations to come.

Today we face a vicious foe even more intimidating than a marauding army—an enemy who wants to conquer and devastate our souls. The apostle Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). This enemy is cunning and dangerous like a great warrior and is much more than we can handle on our own. But we have great reason for hope. The apostle John wrote, “The one who is in you is greater than the one who is in the world” (1 John 4:4). This “one who is in you” is the Holy Spirit Himself. We need not fear the enemy of our souls.

As we rely on the Holy Spirit, we gain confidence that our lives are guarded from the one who’s trying to conquer our souls. Our God is greater. We can trust Him to be with us in everything.

During twenty years of oppression by Canaan, Deborah, a prophetess, “was leading Israel” (Judges 4:4). At God’s prompting, Deborah urged Israel’s general Barak to mount an attack on the Canaanite forces and their commander, Sisera. Barak heeded God’s instructions to “take . . . ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor” (v. 6) and Deborah lured the enemy’s army to the area. The Canaanite troops indeed fell in the battle, and though Sisera initially fled on foot, he too ultimately met his demise. “On that day God subdued . . . Canaan before the Israelites” (v. 23) through the courageous obedience of Deborah and Barak.

The Bible preserves for us a literary mosaic of historical events in the life of God’s people—collectively and individually. Through it we’re offered examples from which we can glean courage to heed God’s instructions even in the face of hardship and struggle. We can trust Him to equip us with the strength to do so.

In John 14, Jesus made it clear how closely He resembled His Father. When an inquisitive Philip requested, “Lord, show us the Father” (v. 8), Jesus responded, “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father” (v. 9). How was it that the Father was revealed through the Son? It was through Jesus’ “words” (v. 10) and “works” (v. 11) that God’s love, mercy, grace, and more were brilliantly displayed.  

Empowered by God’s Spirit, believers in Jesus are privileged to share family likeness. The invisible God becomes visible through His children. Regarding Christ-like love, John reminds us, “No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us” (1 John 4:12 nlt).

What is it about your words and deeds that remind others of Jesus?

The writer of the book of Hebrews describes angels as “ministering spirits sent to serve those who will inherit salvation” (Hebrews 1:14). The passage highlights the greatness of Jesus and emphasizes that angels—wonderful and glorious beings that they are—exist to further His purposes in saving us. Jesus sustains “all things by his powerful word” (v. 3).

All around us is an unseen reality in which God sends angels to aid those who have gladly received the good news of Jesus. Sometimes our nights may be long, and we may wonder if we can keep going. But He’ll always give us the help we need—help that will nudge us on in Him.

To their disappointment, the results were the worst yet. Kazuto shared: “After I comforted my crying wife, I also cried by myself. But . . . waiting isn’t a waste of time because God is nurturing something wonderful . . . while we wait, even though we can’t see anything on the surface.”

Kazuto’s confidence in God paralleled that of King David, who wrote, “Wait for the Lord; be strong and take heart and wait for the Lord” (Psalm 27:14). Because God is our “light”, “salvation”, and “stronghold” (v. 1), we can trust Him to offer hope amid darkness (v. 3), comfort us during our trials (v. 13), and secure us safely in “his dwelling” (v. 5).

When God seems to delay in answering our prayers, we can still put our complete trust in His unchanging attributes. As we bring our heartaches to Him, let’s also instruct our hearts: “Be strong and take heart and wait for the Lord” (v. 14). He is with us and always working for our good.

Kamau displayed integrity. He resisted making a fast buck or taking advantage of someone’s mistake. Instead, he chose to simply do the right thing. “Whoever walks in integrity walks securely,” Proverbs says (10:9). When we practice integrity, we never have to worry about remembering what we said to whom, because truth is our only concern. When we practice integrity, we don’t have to fear for our reputation or that our schemes will catch up with us. We don’t have to be concerned about being a person whose “crooked paths will be found out” (v. 9). We simply live true—displaying wisdom (v. 13) that comes from God. We’re secure and free in Him.

We face numerous temptations to lie or manipulate in life, but God calls us to walk with Him. And as we do, we can lead “blameless” (v. 29) lives of integrity.  

The letter to the Hebrews was aimed at the Jewish believers experiencing persecution by state and religious opponents. Although it was written before the destruction of the temple in ad 70, the fall of Jerusalem to the Romans may have occurred soon after. In this climate of fear, the author urged the believers to hold firm to their faith as he highlighted a great “cloud of witnesses” (Hebrews 12:1). Each “did not receive the things promised; they only saw them and welcomed them from a distance” (Hebrews 11:13). They lived by faith, “longing for a better country—a heavenly one.” God was pleased to be called their God, and He “prepared a city for them” (v. 16).

Although Michele ached with sadness when her father died, she embraced the promises of her heavenly Father. We too can welcome these same promises “from a distance” (v. 13), trusting in God.

When King Jehoshaphat heard of a powerful enemy approaching Jerusalem, his first response was to pray. Appealing to God’s sovereignty, he said: “We do not know what to do, but our eyes are on you” (2 Chronicles 20:12). Instead of relying on their own strength, the king and people of Judah submitted themselves and their troubles to God.

God’s answer was heartening: “Do not be afraid or discouraged . . . . For the battle is not yours, but God’s” (v. 15). God commanded Judah to march out, but to trust Him with the result. They did so in faith, praising God as if the prayer was already answered—and found a battle already won (vv. 20-21, 24).

Whenever we face difficult situations, let’s pray and look to God for help. We may not always see victory, but whatever happens, we need not be afraid, for the battle is His.

When Paul encouraged the Colossians to live a resurrected life, he could have used the metaphor of heartwood to express how those who have been saved, are transformed. “For you died, and your life is now hidden with Christ in God” (Colossians 3:3). While Paul’s reference to us as “dead” might seem discouraging, when understood from the perspective of the resurrection we grasp the hope of such a statement. God transforms the dead core of our beings, strengthening us in the power of the resurrected Jesus to endure the trials of this life.

Our prior inner beings are as dead as the heartwood of a tree. Yet we still exist as the unique people God created us to be—and more. We’re made new (Revelation 21:5). We’re new creatures in Christ (2 Corinthians 5:17). In Jesus “we live and move and have our being” (Acts 17:28).

We see a living example of how the structure of trees represents our life in Christ. Thanks be to God for transforming us from death to life!

Solomon provides timeless wisdom on this important subject: “Walk with the wise and become wise, for a companion of fools suffers harm” (Proverbs 13:20). He implies that individuals may not achieve this wisdom alone, so they should associate with wise, God-honoring people—teachers and friends—instead of those who are foolish. Surrounding oneself with wise individuals fosters “good judgment” and helps us steer clear of “destruction” (v. 15). One scholar calls this “education by friendship.” Regular companions inevitably influence each other, for better or worse. Solomon urges us to be aware of the company we keep, recognizing that “the teaching of the wise is a fountain of life” (v. 14).  

As God helps us, let’s consistently surround ourselves with people who will encourage us to revere Him, love others, and grow in wisdom.

As anyone who’s experienced it knows, the pain of a friend’s betrayal is hard to rival. King David felt such “malice and abuse” when a political conspiracy of “threats and lies” engulfed him (Psalm 55:10-11). The worst part was who was behind it. “If an enemy were insulting me, I could endure it,” he says. “But it is you, a man like myself, my companion, my close friend” (vv. 12-13).

How should we respond to such betrayal? While David takes his turmoil to God (vv. 16, 20), he prays retribution will fall on his betraying friend (v. 15). We see a different approach taken by Jesus. Faced with Judas’ betrayal, he says, “Do what you came for, friend,” refusing to retaliate in kind (Matthew 26:49-50).

Can a friendship recover from betrayal? Only if the offended can stay open to reconciliation and the offender proves their repentance over time. Sula’s lack of remorse means Nel must walk away. May God empower us to treasure our friendships and swiftly make amends for any hurt we cause.

A week later a reply came. “I didn’t answer right away because I wanted to think first about my words and how to respond,” the author wrote. He expressed disappointment, then calmly stated how he thought the publisher could’ve handled the issue.

The author’s wise, measured response left a deep impression on me. His behavior reflected what the Bible says our communication should be like, especially when we’re angry. The apostle James tells us to keep “a tight rein on [our] tongues” because it’s easy to sin with our words (James 1:26; 3:5−6). We’re to prioritize listening to others so we can understand them, choose our words, and consider whether it’s necessary to get angry (1:19).

Not only does restraint in speech help us to avoid sin and allow the Scriptures to change us (v. 21) but it also reflects who God is to others: “compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8). Let’s model our loving God with our words—and our silences.

Jesus knew the woman’s struggles and offered “living water” (v. 10) to satisfy her deepest need—the gift of cleansing and life-giving grace available through a restored relationship with God.

The second detail that caught my eye was the dark shadow covering the woman’s face, symbolizing her initial struggle to recognize Jesus as the Messiah, or Israel’s promised rescuer. When the woman told Jesus, “I know that Messiah is coming” (v. 25) and He responded, “I am he” (v. 26), her eyes and heart were opened (v. 29). 

As we encounter people who are spiritually thirsty, Jesus’ example reminds me to speak with humility and kindness, praying for God to remove the shadow that “has blinded the minds of unbelievers” (2 Corinthians 4:4) so that they can fully understand Jesus’ life-changing offer of living water.

Absalom, one of King David’s sons, also built “a monument to himself” (2 Samuel 18:18). Fueled by rage from past tragedy (see ch. 13) and selfish ambition, this younger man worked to steal “the hearts of all the people of Israel” (15:6) from his father. When Absalom attempted to pilfer the throne, however, God did not allow him to overpower David, His anointed king (1 Samuel 16:12-13), and David's fighting men (2 Samuel 18:6). In the end, Absalom was killed for his treachery. Although his monument still stood (v. 18), he died humbled and defeated.

Building monuments to ourselves and serving our own pride and desires won’t end well. But as we humbly serve God and love Him well (Philippians 2:3-8), we’ll find true meaning and fulfillment in His presence.

The words perfectly describe the work of a ship’s anchor. An anchor steadies a vessel by sinking its “arms” into the seabed, keeping the ship from drifting or getting tossed about during a violent squall.

The anchor has become a classic symbol of the Christian faith—reflecting our hope in Christ in whom we hold tightly, even in life’s most blustery, chaotic circumstances. As the writer of Hebrews said, “We have this hope as an anchor for the soul, firm and secure” (Hebrews 6:19). This hope is Jesus whose “unchanging nature” is a trusted “holding ground” for His followers. “For You have been my refuge, a strong tower against the foe,” wrote David (Psalm 61:3). It is “impossible for God to lie,” so we who hold onto His promises “may be greatly encouraged” indeed (Hebrews 6:18).

Some may anchor in unreliable things—their own ambition, unhealthy friends, or negative habits. How much better it is to anchor in the One in whom we know we can trust and depend on. When the waves crash around us, we’ll be held fast. Our soul is anchored in God.

Prepared to help others. That’s what God did for us and in us. He “prepared in advance” for us to do good works and care for others (Ephesians 2:10). The apostle Paul says, “We are God’s handiwork” so we serve under His direction and for His purposes. Salvation is a gift from God, who is “rich in mercy” (vv. 4, 8). Our good works are a work of God through us.

We have been prepared by God, and He will give us compassion and wisdom to prepare to reach out to others.

The study brings to mind the amazing way that God has created us. He’s even wired us to embrace the wonderful gift of music and respond to it with joy. And, as the psalmist David writes in Psalm 30, to respond to God’s grace with music of our own—songs of “praise to his holy name” (v. 4).

Yet pain, exhaustion, regret, or grief can sometimes weigh our hearts down and threaten to silence our songs of praise. Experiencing despair, even fearing death, David pleaded with God to deliver, asking “What is gained if I am silenced? . . . Will the dust praise you?” (v. 9).

David did experience God’s faithfulness as joy was restored once more, as God turned his “wailing into dancing” and “clothed [him] with joy” (v. 11). As God heals our hearts and fills them with the rhythms of joy we were born to dance to, we too can testify: “Lord my God, I will praise you forever” (v. 12).

After hearing a talk on daily examples of living by God’s standards, however, Ben, a new believer growing in the faith, began to wonder, What does it mean to do the right thing?

Ben decided to replace all his software with original versions. It cost a lot more, but, as he explained to his friends, “God knows. And He calls us to do what’s right, right?”

In Amos 7, God reminded the Israelites that His standards were impartial and absolute. There was to be no compromise: they applied to all, including His favored nation. His laws and moral standards were like “a plumb line” (v. 8)—a weighted line used by builders to ensure structural integrity by showing if a wall wasn’t being built perfectly vertical.

While He may extend mercy, God can’t compromise His justice—which is why He sent His Son Jesus to die in our place as payment for our sin. The Bible shows us whether we’re walking in His way or not. By His grace, God helps those who believe in Jesus to live in a way that pleases Him and brings honor to Him—to do what’s right.

Few will forget what happened next, though. England’s manager, Gareth Southgate, walked over to the devastated Saka and embraced him. Southgate knew how Saka felt. In 1996 it was he, as a young player, who had missed the penalty shot that cost England a place in the semi-finals, and England’s then-manager Terry Venables had comforted him in the very same way.

“Praise be to the God and Father of our Lord Jesus Christ,” Paul says, “who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3–4). Just as Southgate passed on to Saka what he’d received from Venables, Paul discovered that God’s comfort in his distress enabled him to comfort others in theirs, building their endurance (v. 6). Nothing is wasted with our “God of all comfort” (v. 3). He can use our disappointment for good.

One day Bukayo Saka will probably comfort a young player the way Southgate comforted him. Let’s do the same, passing on God’s comfort to create an endless chain of encouragement.