<?xml version="1.0" encoding="UTF-8" standalone="no"?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:gd="http://schemas.google.com/g/2005" xmlns:georss="http://www.georss.org/georss" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:thr="http://purl.org/syndication/thread/1.0"><id>tag:blogger.com,1999:blog-3884083117643488041</id><updated>2026-08-26T09:11:29.232+05:30</updated><category term="Quotes"/><category term="Dreams"/><category term="Kerala Temple Festival"/><category term="Daily Hindu Calendar"/><category term="Classic Topics"/><category term="Hindu Stories"/><category term="Interesting Facts"/><category term="Hinduism"/><category term="Hinduism Answers"/><category term="Shiva"/><category term="Ramayana"/><category term="Hindu Goddess"/><category term="Kerala"/><category term="helpful articles"/><category term="Hindu 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term="Vaidhriti"/><category term="Vegetarian Recipes"/><category term="Yamuna"/><category term="eclipse nakshatra"/><category term="games"/><category term="media"/><category term="puja flowers"/><category term="Ambubachi Mela"/><category term="Global Warming"/><category term="Haryana"/><category term="Hindu Volunteer Opportunity"/><category term="Hindu Women"/><category term="Kalashtami"/><category term="March 2020"/><category term="Padayani"/><category term="Peyarachi"/><category term="Punjab"/><category term="Railways spiritual yatra"/><category term="Sri Anandamayi Ma"/><category term="Telugu Texts"/><category term="Thrissur Pooram"/><category term="Uddhava Gita"/><category term="Virtual Tour"/><category term="chalisa"/><category term="mool vichar"/><category term="videos"/><category term="Adi Kailash"/><category term="Ahmedabad Rath Yatra"/><category term="Bangladesh"/><category term="Clay Ganesha 2011 Campaign"/><category term="Dhanurmasa"/><category term="Dwipushkar 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term="Joining Job"/><category term="Kazakhstan"/><category term="New Zealand"/><category term="Ravi Yog"/><category term="Rishikesh"/><category term="Sarvarta Siddhi Yog"/><category term="Solar Eclipse"/><category term="Vidyarambham Dates"/><category term="audio"/><category term="buying car"/><category term="car delivery"/><category term="cesarean"/><category term="cookie"/><category term="crossword"/><category term="delivery"/><category term="engage"/><category term="exam"/><category term="giving birth"/><category term="kumaryoga"/><category term="property registration"/><category term="raja yoga"/><category term="rented house"/><category term="travel dates"/><title type="text">Hindu Blog</title><subtitle type="html"/><link href="http://www.hindu-blog.com/feeds/posts/default" rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default?redirect=false&amp;orderby=published" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/" rel="alternate" type="text/html"/><link href="http://pubsubhubbub.appspot.com/" rel="hub"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default?start-index=26&amp;max-results=25&amp;redirect=false&amp;orderby=published" rel="next" type="application/atom+xml"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author><generator uri="http://www.blogger.com" version="7.00">Blogger</generator><openSearch:totalResults>41101</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><xhtml:meta content="noindex" name="robots" xmlns:xhtml="http://www.w3.org/1999/xhtml"/><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-1256095209353362920</id><published>2026-08-26T09:06:00.000+05:30</published><updated>2026-08-26T09:06:00.121+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Scriptures"/><title type="text">Parasara Gita Chapter 8 – Content, Teachings And Importance</title><summary type="text">The Parasara Gita Chapter 8: Ancient Wisdom for Righteous Living and Spiritual Liberation
The sacred literature of Hindu dharma encompasses numerous spiritual discourses that illuminate the path to self-realization and righteous living. Among these treasured texts, the Parasara Gita stands as a profound dialogue between the revered sage Parashara and the philosopher-king Janaka, preserved within </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1256095209353362920" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1256095209353362920" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/parasara-gita-chapter-8-content.html" rel="alternate" title="Parasara Gita Chapter 8 – Content, Teachings And Importance" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-6435929995055138452</id><published>2026-08-26T07:02:00.000+05:30</published><updated>2026-08-26T07:02:00.115+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Ramayana"/><title type="text">We Attain Peace When We Dissolve In Rama - Malayalam Adhyatma Ramayana of Ezhuthachan</title><summary type="text">The Ocean and the Wave: How Ezhuthachan's Rama Points to the Self WithinImagine a single wave rising on the surface of the sea. It
rushes forward, crashes, foams, and feels, for a brief moment, entirely
separate from everything around it. It has its own shape, its own noise, its
own little drama. Yet the moment it settles, it realises it was never anything
other than the ocean itself. This is the</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6435929995055138452" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6435929995055138452" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/we-attain-peace-when-we-dissolve-in.html" rel="alternate" title="We Attain Peace When We Dissolve In Rama - Malayalam Adhyatma Ramayana of Ezhuthachan" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4863568002365052489</id><published>2026-08-26T05:01:00.000+05:30</published><updated>2026-08-26T05:01:00.113+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Goddess"/><title type="text">Tvarita – Goddess Of Ashtami Tithi</title><summary type="text">Tvarita: The Swift Goddess of Ashtami and Her Sacred Form in the Srividya TraditionIn the Srividya tradition, time itself is understood as a
living, sacred reality — not merely a backdrop to existence but an expression
of the Divine Mother's own being. This profound understanding gives rise to the
Nitya Devis, a group of sixteen goddesses who together embody the sixteen
phases of the lunar cycle.</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4863568002365052489" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4863568002365052489" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/tvarita-goddess-of-ashtami-tithi.html" rel="alternate" title="Tvarita – Goddess Of Ashtami Tithi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5773171205716122906</id><published>2026-08-26T04:04:00.000+05:30</published><updated>2026-08-26T06:49:16.759+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><title type="text">Why Constant Happiness Is a Myth We Keep Buying - Hinduism Insights</title><summary type="text">People Want
Constant State Of Happiness; Corporates And Religions Are Trying To Sell That
Impossibility – Hinduism ReflectionsWe live in an age of relentless selling. Corporations sell
comfort, convenience, and the promise of a life free from pain. Religious
movements sell salvation, divine favour, and the assurance of permanent bliss.
Social media platforms sell curated happiness, filtered lives</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5773171205716122906" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5773171205716122906" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/why-constant-happiness-is-myth-we-keep.html" rel="alternate" title="Why Constant Happiness Is a Myth We Keep Buying - Hinduism Insights" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2682103834341372258</id><published>2026-08-26T03:01:00.000+05:30</published><updated>2026-08-26T03:01:00.159+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Quotes"/><title type="text">What Is Real In Hinduism?</title><summary type="text">The Eternal Reality in Hinduism: Understanding What Is Truly Real
What is real? This question has puzzled philosophers, seekers, scientists, and thinkers across ages. In Hinduism, this question is not only asked but also answered with profound clarity in the scriptures. The Hindu worldview offers a deep and transformative perspective on reality, one that distinguishes between the fleeting and the</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2682103834341372258" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2682103834341372258" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/what-is-real-in-hinduism.html" rel="alternate" title="What Is Real In Hinduism?" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4093613706124266509</id><published>2026-08-26T00:06:00.000+05:30</published><updated>2026-08-26T00:06:00.209+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Daily Hindu Calendar"/><title type="text">September 2 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi</title><summary type="text">Tithi in Panchang – Hindu Calendar on Wednesday, September 2
2026 – It is Krishna Paksha Sashti tithi
or the sixth day during the waning or dark phase of moon in Hindu calendar and Panchang in most
regions. It is Krishna Paksha Panchami tithi or the fifth day during the waning
or dark phase of moon till 5:39 AM
on September 2. Then onward it is Krishna Paksha Sashti tithi&amp;nbsp; or the sixth day </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4093613706124266509" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4093613706124266509" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/september-2-2026-tithi-panchang-hindu.html" rel="alternate" title="September 2 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4186166275361153525</id><published>2026-08-25T19:33:00.000+05:30</published><updated>2026-08-25T19:33:00.109+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Ganga"/><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Stories"/><title type="text">Ganga: The Sacred River Born from the Melting of Bhagavan Vishnu - Story - Symbolism</title><summary type="text">When Vishnu Became Water: The Divine Origin of GangaHindu scriptures are rich with accounts that are not merely
tales but revelations of profound spiritual truths. Among the many sacred
narratives surrounding the origin of Ganga, one stands apart for its
extraordinary beauty and depth. Found in the Ganga Mahatmya, this account
reveals that Ganga is not simply a river that flows through the Indian</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4186166275361153525" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4186166275361153525" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/ganga-sacred-river-born-from-melting-of.html" rel="alternate" title="Ganga: The Sacred River Born from the Melting of Bhagavan Vishnu - Story - Symbolism" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4958133180414252571</id><published>2026-08-25T18:48:27.675+05:30</published><updated>2026-08-25T18:48:27.675+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">From Patti to Akshauhini: The Organization of Armies in the Mahabharata</title><summary type="text">Patti
     to Akshauhini: Understanding the Ancient Army Formation in Mahabharata

The Patti: The Basic Military Unit

The Mahabharata presents a highly organized system for
describing the size and composition of armies. At its foundation was the Patti,
a small but complete military unit consisting of one chariot, one elephant,
three horses and five foot soldiers. The Patti was therefore not </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4958133180414252571" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4958133180414252571" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/from-patti-to-akshauhini-organization.html" rel="alternate" title="From Patti to Akshauhini: The Organization of Armies in the Mahabharata" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdy7XreGXjeg9L5SA1k20S9Shf1aOObJVBM8tPpaE17K6qc4oDhsnw5XVKAOymzN-t9UY87aB4TtvCqke5MBxRPLyrZ_rfGTyXkTgGZrhGfZsZy7OldZ2Gsx2QCdBavmEdtaYv8w-oG_txjoCb7XokOA1SR-BnE5v6HMNqtrK6rGVdWzuAz1nM7TOQnJw/s72-c/From%20Patti%20to%20Akshauhini-%20The%20Organization%20of%20Armies%20in%20the%20Mahabharata.jpg" width="72"/></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5160990496542792809</id><published>2026-08-25T16:01:00.000+05:30</published><updated>2026-08-25T16:01:00.110+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Symbols"/><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Temples"/><title type="text">Why There Are Hundreds Of Sculptures In Hindu Temples</title><summary type="text">The Temple as Universe: Why Hindu Sacred Architecture Speaks in a Thousand FormsStep before any ancient Hindu temple and you are not merely
looking at a holy structure. You are standing before a carefully constructed model of
the cosmos itself. From the soaring shikhara that mirrors Mount Meru, the
cosmic axis of existence, to the smallest carved figure tucked into a pillar's
corner, every inch </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5160990496542792809" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5160990496542792809" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/why-there-are-hundreds-of-sculptures-in.html" rel="alternate" title="Why There Are Hundreds Of Sculptures In Hindu Temples" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-6221091935530037224</id><published>2026-08-25T14:05:00.001+05:30</published><updated>2026-08-25T14:05:00.156+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Scriptures"/><title type="text">Parashurama Kalpasutra - Importance - Contents </title><summary type="text">Parashurama Kalpasutra: A Sacred Digest of Srividya Worship
The spiritual heritage of Hinduism is vast, encompassing scriptures, sutras, tantras, and numerous texts that guide aspirants on the path of divine realization. Among these, the Parashurama Kalpasutra holds a distinctive place as a concise yet profound digest of Srividya, the sacred system of worship dedicated to the Divine Mother. The </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6221091935530037224" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6221091935530037224" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/parashurama-kalpasutra-importance.html" rel="alternate" title="Parashurama Kalpasutra - Importance - Contents " type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5282843993063894830</id><published>2026-08-25T10:01:00.000+05:30</published><updated>2026-08-25T10:01:00.112+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Goddess"/><category scheme="http://www.blogger.com/atom/ns#" term="Tamil Nadu"/><title type="text">Mahodari — The Aadi Masam Devi: Form, Symbolism and Sacred Significance</title><summary type="text">Goddess Mahodari of Aadi Month: Iconography, Cosmic Symbolism and the Tradition of the Dvadasa Masa DevisIn the Tamil Shaiva tradition, time itself is regarded as
sacred and presided over by divine feminine energies. Each of the twelve Tamil
months, known as masamkal, is governed by a specific goddess. Collectively,
these twelve goddesses are venerated as the Dvadasa Masa Devis, meaning the
</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5282843993063894830" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5282843993063894830" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/mahodari-aadi-masam-devi-form-symbolism.html" rel="alternate" title="Mahodari — The Aadi Masam Devi: Form, Symbolism and Sacred Significance" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-8087994060690354965</id><published>2026-08-25T09:01:00.000+05:30</published><updated>2026-08-25T09:01:00.110+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Scriptures"/><title type="text">Parasara Gita Chapter 7 – Content, Teachings And Importance</title><summary type="text">&amp;nbsp;The Teachings of Parasara Gita: Insights from Chapter 7
Among the vast ocean of Hindu sacred literature, the Mahabharata holds a place of supreme reverence. Within this timeless epic, there are several discourses known as Gitas, modeled after the celebrated Bhagavad Gita. One such spiritual dialogue is the Parasara Gita, found in the Shanti Parva of the Mahabharata, spanning chapters 290 to</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8087994060690354965" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8087994060690354965" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/parasara-gita-chapter-7-content.html" rel="alternate" title="Parasara Gita Chapter 7 – Content, Teachings And Importance" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7717065429265410969</id><published>2026-08-25T08:06:00.000+05:30</published><updated>2026-08-25T08:06:00.110+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Festivals"/><title type="text"> Upcoming Hindu Festivals in October 2026 – Hindu Vrat – Fasting – Rituals</title><summary type="text">Dates of important upcoming festivals and fasting associated
with Hinduism in October 2026 – based on major Hindu calendars and Panchang
used in India. The festivals, Vrats and ritual days are based on Indian
Standard Time (IST).

Hindu Vrat – Fasting - Festivals October 2026

October 1 – Pitrupaksha Shradh fortnight Panchami Shradh

October 2 – Jnaneshwari Jayanti

October 3 – 16-day Mahalakshmi</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7717065429265410969" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7717065429265410969" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/upcoming-hindu-festivals-in-october-2026.html" rel="alternate" title=" Upcoming Hindu Festivals in October 2026 – Hindu Vrat – Fasting – Rituals" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7142460165307368757</id><published>2026-08-25T07:03:00.000+05:30</published><updated>2026-08-25T07:03:00.169+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><category scheme="http://www.blogger.com/atom/ns#" term="Tantrism"/><title type="text">You Are The Universe: The Inner Tantra of Hindu Wisdom</title><summary type="text">Within You Is The Whole Universe - Hindu Tantrism TeachingMost people imagine Tantrism as something external —
rituals, mantras, symbols, secret practices. But the deeper truth that emerges
from sustained study is startlingly simple: everything sacred that we search
for outside already exists within us. The body is the temple. The heart is the
altar. The digestive fire is the sacred flame. </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7142460165307368757" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7142460165307368757" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/you-are-universe-inner-tantra-of-hindu.html" rel="alternate" title="You Are The Universe: The Inner Tantra of Hindu Wisdom" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2107307965066420536</id><published>2026-08-25T05:02:00.000+05:30</published><updated>2026-08-25T05:02:00.109+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Goddess"/><title type="text">Shivaduti – Goddess Of Saptami Tithi</title><summary type="text">Shivaduti – The Divine Messenger of Shakti and Goddess of Saptami TithiWithin the Srividya tradition, one of the most profound and
systematic frameworks of Shakta worship, the Nitya Devis form a cycle of
sixteen goddesses, each presiding over one tithi or lunar day of the fortnight.
Shivaduti is the seventh among these Nitya Devis, governing Saptami tithi — the
seventh day of both the waxing and </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2107307965066420536" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2107307965066420536" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/shivaduti-goddess-of-saptami-tithi.html" rel="alternate" title="Shivaduti – Goddess Of Saptami Tithi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2308135086870323573</id><published>2026-08-25T04:02:00.000+05:30</published><updated>2026-08-25T04:02:00.109+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Symbols"/><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><title type="text">How a Pair of Eyes Becomes a Form of God in Hinduism</title><summary type="text">Sight of the Sacred in Hinduism: The Power of Eyes in Bringing the Formless Into FormOne of the most profound and quietly radical ideas in
Hinduism is this: anything — a stone, a tree, a mound of earth, even a pair of
eyes painted on a wall — can become God. Not metaphorically, not symbolically
in a cold academic sense, but truly and fully divine, alive with consciousness,
responsive to prayer, </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2308135086870323573" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2308135086870323573" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/how-pair-of-eyes-becomes-form-of-god-in.html" rel="alternate" title="How a Pair of Eyes Becomes a Form of God in Hinduism" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4205567111922099619</id><published>2026-08-25T03:05:00.000+05:30</published><updated>2026-08-25T03:05:00.112+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Quotes"/><title type="text">The Misery of Becoming Somebody and the Freedom of Becoming Nobody</title><summary type="text">From Ego to Bliss: The Wisdom of Becoming NobodyModern life teaches us that our worth depends on what we
achieve, own, or display. We are encouraged to become successful, influential,
attractive, wealthy, and admired. From childhood, comparison becomes a habit.
Marks in school, promotions at work, expensive possessions, social media
followers, and public recognition become measures of success.Yet</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4205567111922099619" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4205567111922099619" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/the-misery-of-becoming-somebody-and.html" rel="alternate" title="The Misery of Becoming Somebody and the Freedom of Becoming Nobody" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2938179819359218949</id><published>2026-08-25T00:08:00.000+05:30</published><updated>2026-08-25T00:08:00.111+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Daily Hindu Calendar"/><title type="text">September 1 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi</title><summary type="text">Tithi in Panchang – Hindu Calendar on Tuesday, September 1 2026
– It is Krishna Paksha Chaturthi and
Panchami tithi or the fourth and fifth day during the waning or dark phase of
moon in Hindu calendar and
Panchang in most regions. It is Krishna Paksha Chaturthi tithi or the fourth
day during the waning or dark phase of moon till 7:15 AM on September 1. Then onward it is Krishna Paksha Panchami
</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2938179819359218949" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2938179819359218949" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/september-1-2026-tithi-panchang-hindu.html" rel="alternate" title="September 1 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5458935597442738175</id><published>2026-08-24T19:36:00.000+05:30</published><updated>2026-08-24T19:36:00.109+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Brahma"/><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Symbols"/><title type="text">Brahma's Four Heads: The Hindu Vision of Total Awareness and Inner Peace</title><summary type="text">The Four Faces of Brahma: Seeing the World in Its WholenessIn Sanatana Dharma, Brahma is the Prajapati, the progenitor
and creator of the universe. Unlike Bhagavan Vishnu, who is the sustainer, or Mahadeva Shiva, who is the dissolver, Brahma's role is to bring forth creation in
all its diversity and complexity. One of the most striking aspects of Brahma's
form is that he possesses four heads, </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5458935597442738175" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5458935597442738175" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/brahmas-four-heads-hindu-vision-of.html" rel="alternate" title="Brahma's Four Heads: The Hindu Vision of Total Awareness and Inner Peace" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7617719195765562116</id><published>2026-08-24T17:35:00.000+05:30</published><updated>2026-08-24T17:35:00.114+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">Yudhishthira - The Tree of Righteousness in the Mahabharata</title><summary type="text">The Dharma Tree: What the Mahabharata Teaches Through YudhishthiraThe Mahabharata, one of the greatest itihasas of Hindu
tradition, offers a powerful metaphor to describe the eldest of the Pandavas.
Yudhishthira is described as a great tree born out of righteousness itself. In
this comparison, Arjuna forms the trunk, strong and dependable. Bhima becomes
the branches, spreading out with force and </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7617719195765562116" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7617719195765562116" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/yudhishthira-tree-of-righteousness-in.html" rel="alternate" title="Yudhishthira - The Tree of Righteousness in the Mahabharata" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5043679848489068107</id><published>2026-08-24T16:02:00.000+05:30</published><updated>2026-08-24T16:02:00.110+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Issues"/><category scheme="http://www.blogger.com/atom/ns#" term="Ramayana"/><title type="text">The Paradox of Rama Rajya: Humanity Wants the Kingdom but Rejects the King</title><summary type="text">Rama Rajya Lives in the Self: Why Society Craves What It Cannot AcceptEvery human being, regardless of culture, creed, or century,
carries within them a longing for a perfect society — a world governed by
justice, truth, compassion, and order. In the Hindu tradition, this ideal has a
name: Rama Rajya. It is not merely a political concept but a spiritual vision —
a civilization aligned with Dharma</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5043679848489068107" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5043679848489068107" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/the-paradox-of-rama-rajya-humanity.html" rel="alternate" title="The Paradox of Rama Rajya: Humanity Wants the Kingdom but Rejects the King" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-8741236670188730893</id><published>2026-08-24T13:59:00.001+05:30</published><updated>2026-08-24T13:59:00.117+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Interesting Facts"/><title type="text">Did Parashuram Avatar Meet Krishna Avatar?</title><summary type="text">The Eternal Avatars: Understanding Parashuram and Krishna's Divine Roles in the Mahabharata
The sacred texts of Hinduism present us with a fascinating question that has intrigued scholars and devotees for centuries: did Parashuram, the sixth avatar of Lord Vishnu, ever directly encounter Krishna, the eighth avatar, during the events of the Mahabharata? This question opens a window into the deeper</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8741236670188730893" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8741236670188730893" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/did-parashuram-avatar-meet-krishna.html" rel="alternate" title="Did Parashuram Avatar Meet Krishna Avatar?" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-232379776963526790</id><published>2026-08-24T10:01:00.000+05:30</published><updated>2026-08-24T10:01:00.169+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Sculptures"/><title type="text">The Bound Ascetic Lock: Jata Bandha in Hindu Sculpture and Sacred Thought</title><summary type="text">Jata Bandha: The Discipline of Bound Matted Locks in Hindu Iconographic TraditionIn the vast and precisely codified language of Hindu
iconography, hair is never incidental. Every arrangement of locks, every coil
and crown, carries theological weight. Among these, the jata bandha occupies a
distinct and meaningful place. Derived from the Sanskrit roots jata, meaning
matted locks, and bandha, </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/232379776963526790" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/232379776963526790" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/the-bound-ascetic-lock-jata-bandha-in.html" rel="alternate" title="The Bound Ascetic Lock: Jata Bandha in Hindu Sculpture and Sacred Thought" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7083450629212975650</id><published>2026-08-24T08:59:00.001+05:30</published><updated>2026-08-24T08:59:00.179+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Scriptures"/><title type="text">Parasara Gita Chapter 6 – Content, Teachings And Importance</title><summary type="text">The Path of Spiritual Elevation: Understanding Chapter 6 of the Parasara Gita
The Parasara Gita stands as one of the profound spiritual texts within Hindu literature, offering timeless wisdom through the divine discourse between Sage Parasara and his disciples. Chapter 6, comprising 39 verses, presents a fundamental teaching about the divergent paths that human souls can take - one leading to </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7083450629212975650" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7083450629212975650" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/parasara-gita-chapter-6-content.html" rel="alternate" title="Parasara Gita Chapter 6 – Content, Teachings And Importance" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-6596905227871719611</id><published>2026-08-24T07:04:00.000+05:30</published><updated>2026-08-24T07:04:00.111+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Symbols"/><category scheme="http://www.blogger.com/atom/ns#" term="Ramana Maharshi"/><title type="text">The Plantain Symbolism Of Shiva Dakshinamurti by Sri Ramana Maharshi</title><summary type="text">Silent Wisdom, Endless Shoots: The Plantain Metaphor of Dakshinamurti"Just as a plantain tree produces shoots at its roots,
before yielding fruits and perishing, and these shoots, being transplanted, do
the same again, so also the original primeval Master of antiquity
(Dakshinamurti for Mahadev Shiva), who cleared the doubts of his rishi
disciples in silence, has left shoots which are ever </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6596905227871719611" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6596905227871719611" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/08/the-plantain-symbolism-of-shiva.html" rel="alternate" title="The Plantain Symbolism Of Shiva Dakshinamurti by Sri Ramana Maharshi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry></feed>