<?xml version="1.0" encoding="UTF-8" standalone="no"?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:gd="http://schemas.google.com/g/2005" xmlns:georss="http://www.georss.org/georss" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:thr="http://purl.org/syndication/thread/1.0"><id>tag:blogger.com,1999:blog-3884083117643488041</id><updated>2026-09-15T18:33:39.370+05:30</updated><category term="Quotes"/><category term="Dreams"/><category term="Kerala Temple Festival"/><category term="Daily Hindu Calendar"/><category term="Classic Topics"/><category term="Hindu Stories"/><category term="Interesting Facts"/><category term="Hinduism"/><category term="Hinduism Answers"/><category term="Shiva"/><category term="Ramayana"/><category term="Hindu Goddess"/><category term="Kerala"/><category term="helpful articles"/><category term="Hindu 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term="Japan"/><category term="Joining Job"/><category term="Kazakhstan"/><category term="New Zealand"/><category term="Ravi Yog"/><category term="Rishikesh"/><category term="Sarvarta Siddhi Yog"/><category term="Solar Eclipse"/><category term="Vidyarambham Dates"/><category term="audio"/><category term="buying car"/><category term="car delivery"/><category term="cesarean"/><category term="cookie"/><category term="crossword"/><category term="delivery"/><category term="engage"/><category term="exam"/><category term="giving birth"/><category term="kumaryoga"/><category term="property registration"/><category term="raja yoga"/><category term="rented house"/><category term="travel dates"/><title type="text">Hindu Blog</title><subtitle type="html"/><link href="http://www.hindu-blog.com/feeds/posts/default" rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default?redirect=false&amp;orderby=published" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/" rel="alternate" type="text/html"/><link href="http://pubsubhubbub.appspot.com/" rel="hub"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default?start-index=26&amp;max-results=25&amp;redirect=false&amp;orderby=published" rel="next" type="application/atom+xml"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author><generator uri="http://www.blogger.com" version="7.00">Blogger</generator><openSearch:totalResults>41347</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><xhtml:meta content="noindex" name="robots" xmlns:xhtml="http://www.w3.org/1999/xhtml"/><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7961889493129886128</id><published>2026-09-15T17:26:00.000+05:30</published><updated>2026-09-15T17:26:00.115+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">The Story of Sahasrapata and Ruru in Mahabharata: Why Anger and Vows Must Bow to Compassion</title><summary type="text">Ruru and the Sage-Snake: A Lesson on Ahimsa from the MahabharataIn the Adi Parva of Mahabharata, inside the Pouloma Parva
section, there is a small but very meaningful story about a rishi named Ruru
and an old snake called Dundubha. This story is not very long but it carries
deep teaching about non-violence, forgiveness, and the difference between what
looks right on surface and what is actually </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7961889493129886128" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7961889493129886128" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-story-of-sahasrapata-and-ruru-in.html" rel="alternate" title="The Story of Sahasrapata and Ruru in Mahabharata: Why Anger and Vows Must Bow to Compassion" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-789614730232816179</id><published>2026-09-15T16:01:00.000+05:30</published><updated>2026-09-15T16:01:00.111+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Ganesha"/><title type="text">Why Ganesha Is Known As Siddhidata?</title><summary type="text">Ganesha is called Siddhidata because he is the giver of siddhi.
The word siddhi means success or the accomplishment of a task. According to
Hindu tradition, Ganesha is worshipped before any auspicious work or the
beginning of anything new. It is believed that worshipping Ganesha removes
obstacles and ensures the successful completion of the task.

Reason For Calling Ganesha The Name Siddhidata

</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/789614730232816179" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/789614730232816179" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/why-ganesha-is-known-as-siddhidata.html" rel="alternate" title="Why Ganesha Is Known As Siddhidata?" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2893045713533689410</id><published>2026-09-15T14:04:00.000+05:30</published><updated>2026-09-15T14:04:00.110+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Classic Topics"/><title type="text">Akram Vignan – Knowing Oneself – Propagated By Ambalal Muljibhai Patel</title><summary type="text">Akram Vignan is literally, knowing oneself. The concept of
akram vignan (also akram vijnana) was propagated by Ambalal Muljibhai Patel,
popularly known as Dada Bhagwan, of Gujarat. His date of birth is not precisely
known; he passed away on January 2, 1988. The essence of Dada Bhagavan’s
teachings is that everyone should ask himself “Who am I?” and thereby through a
process of self-discipline, </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2893045713533689410" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2893045713533689410" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/akram-vignan-knowing-oneself-propagated.html" rel="alternate" title="Akram Vignan – Knowing Oneself – Propagated By Ambalal Muljibhai Patel" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2012916088265523392</id><published>2026-09-15T10:01:00.000+05:30</published><updated>2026-09-15T10:01:00.110+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Sculptures"/><title type="text">Ashta Vasus Apah or Water In Hindu Sculptures</title><summary type="text">Apah — The Divine Waters: Iconography of the Ashtavasus in Hindu Sculpture and ThoughtThe Ashtavasus are eight radiant celestial beings who form
one of the most revered groups in the Vedic cosmos. The word "Ashta"
means eight, and "Vasu" derives from the root meaning "one who
dwells" or "one who bestows goodness and light." Together, they
constitute a class of divine attendants closely associated</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2012916088265523392" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2012916088265523392" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/ashta-vasus-apah-or-water-in-hindu.html" rel="alternate" title="Ashta Vasus Apah or Water In Hindu Sculptures" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3848112716862119449</id><published>2026-09-15T08:59:00.002+05:30</published><updated>2026-09-15T08:59:00.189+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism"/><title type="text">Parivedana In Ancient Hindu Society</title><summary type="text">The Sacred Order of Marriage: Understanding Parivedana in Ancient Hindu Dharma
In the intricate tapestry of ancient Hindu social customs and religious law, few concepts illustrate the profound reverence for natural order and family hierarchy as clearly as Parivedana. This ancient practice, deeply rooted in dharmic principles, governed the sequence of marriages within families and reflected the </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3848112716862119449" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3848112716862119449" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/parivedana-in-ancient-hindu-society.html" rel="alternate" title="Parivedana In Ancient Hindu Society" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7423394434862001658</id><published>2026-09-15T07:06:00.000+05:30</published><updated>2026-09-15T07:06:00.112+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><title type="text">Hinduism On How To Cheat Desire That Algorithm Generates</title><summary type="text">How to Outsmart Desires That Algorithm Generates: A Hindu ApproachWe are living through a strange moment in the history of desire. Increasingly, digital platforms do not simply respond to what we want—they help determine what we want in the first place. Algorithms track our attention, predict our preferences, and place the next desire in front of us before we have had the chance to recognize it </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7423394434862001658" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7423394434862001658" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/hinduism-on-how-to-cheat-desire-that.html" rel="alternate" title="Hinduism On How To Cheat Desire That Algorithm Generates" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5202991260213744086</id><published>2026-09-15T05:04:00.000+05:30</published><updated>2026-09-15T05:04:00.191+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Sculptures"/><category scheme="http://www.blogger.com/atom/ns#" term="Interesting Facts"/><title type="text">The Seven Inner Goddesses: Chakreshwaris and the Sacred Feminine in Tantric Tradition</title><summary type="text">Chakreshwaris: The Divine Shaktis Presiding Over the Seven Sacred CentersIn the philosophy of Shaiva-Shakta tantra, the human body is
not merely flesh and bone but a living cosmos, a microcosm that mirrors the
macrocosm of creation itself. Within this body lies a subtle architecture of
energy channels, known as nadis, and seven primary centers of concentrated
pranic force known as chakras, </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5202991260213744086" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5202991260213744086" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-seven-inner-goddesses-chakreshwaris.html" rel="alternate" title="The Seven Inner Goddesses: Chakreshwaris and the Sacred Feminine in Tantric Tradition" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7875904954409711614</id><published>2026-09-15T04:01:00.000+05:30</published><updated>2026-09-15T04:01:00.185+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">The Worthy Throne: Mahabharata's Answer to Who Deserves to Rule</title><summary type="text">Birth or Merit? The Eternal Question of Kingship in Hindu Thought Answered By MahabharataWho should sit upon the throne? Should it be the one born
first, or the one most fit to rule? This is not merely a political question. It
is a deeply spiritual and dharmic one — a question that Sage Vyasa wove into
every thread of the Mahabharata, arguably the greatest reflection on human
civilization ever </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7875904954409711614" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7875904954409711614" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-worthy-throne-mahabharatas-answer.html" rel="alternate" title="The Worthy Throne: Mahabharata's Answer to Who Deserves to Rule" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3382867899135686191</id><published>2026-09-15T03:02:00.000+05:30</published><updated>2026-09-15T03:02:00.201+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Quotes"/><title type="text">When the Warrior Lays Down His Bow: The Spiritual Symbolism of Gandiva in Hindu Philosophy</title><summary type="text">
The Gandiva Bow: From Ego-Centric Action to Divine Surrender in the Bhagavad Gita
The opening verses of the Bhagavad Gita present one of the most profound spiritual allegories in Hindu scripture. When Arjuna, the mighty warrior, casts aside his legendary bow Gandiva and sinks into his chariot in despair, we witness not merely a moment of battlefield hesitation, but a pivotal spiritual </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3382867899135686191" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3382867899135686191" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/when-warrior-lays-down-his-bow.html" rel="alternate" title="When the Warrior Lays Down His Bow: The Spiritual Symbolism of Gandiva in Hindu Philosophy" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-661648387343657142</id><published>2026-09-15T00:02:00.000+05:30</published><updated>2026-09-15T00:02:00.203+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Daily Hindu Calendar"/><title type="text">September 22 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi</title><summary type="text">Tithi in Panchang – Hindu Calendar on Tuesday, September 22 2026
– It is Shukla Paksha Ekadashi tithi or
the eleventh day during the waxing or light phase of moon in Hindu calendar and Panchang in most
regions. It is Shukla Paksha Ekadashi tithi or the eleventh day during the
waxing or light phase of moon till 7:48
PM on September 22. Then onward it is Shukla Paksha Dwadashi tithi or the
twelfth </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/661648387343657142" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/661648387343657142" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/september-22-2026-tithi-panchang-hindu.html" rel="alternate" title="September 22 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-8488981319908680145</id><published>2026-09-14T19:32:00.000+05:30</published><updated>2026-09-14T19:32:00.106+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><title type="text">Purusha Is Not "He" — The Genderless Soul at the Heart of Hindu Philosophy</title><summary type="text">Beyond He and She in Hinduism — What Purusha Really Means in the UpanishadsWhen Western scholars first encountered the Brihadaranyaka
Upanishad, they carried with them a world shaped by gendered grammar and
gendered theology. Their God was He. Their creation stories had a male creator
and a female creation. So when they read the opening lines of one of the oldest
Upanishads, they translated with </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8488981319908680145" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8488981319908680145" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/purusha-is-not-he-genderless-soul-at.html" rel="alternate" title="Purusha Is Not &quot;He&quot; — The Genderless Soul at the Heart of Hindu Philosophy" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-1621029305959476933</id><published>2026-09-14T17:32:00.000+05:30</published><updated>2026-09-14T17:32:00.110+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">Why Silence to Adharma is Also a Sin - Mahabharata: Agni's Lesson on Witness and Dharma</title><summary type="text">The Fire God's Dilemma: What Agni Teaches Us About Speaking Truth -&amp;nbsp;Why Silence to Adharma is Also a SinIn Mahabharata, inside the Pouloma Parva of Adi Parva, there is one small
but very deep story about Agni Deva, the fire god, and how he got cursed by
Rishi Bhrigu. Though this episode comes early in the epic and many readers pass
it quickly, the teaching inside it is something every person</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1621029305959476933" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1621029305959476933" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/why-silence-to-adharma-is-also-sin.html" rel="alternate" title="Why Silence to Adharma is Also a Sin - Mahabharata: Agni's Lesson on Witness and Dharma" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5544017029390435548</id><published>2026-09-14T16:07:00.000+05:30</published><updated>2026-09-14T16:07:00.212+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Sculptures"/><title type="text">Soma Among the Ashtavasus: Sacred Form, Symbolism, and Meaning</title><summary type="text">The Ashtavasus in Temple Art: Soma, the Lunar Vasu, and His Sculptural SignificanceThe Ashtavasus are a group of eight divine beings who occupy
a significant place in the cosmic hierarchy of Hindu sacred tradition. The word
Vasu itself means "one who is bright" or "one who bestows
excellence," pointing to their nature as radiant, life-sustaining cosmic
forces. They are counted among the principal</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5544017029390435548" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5544017029390435548" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/soma-among-ashtavasus-sacred-form.html" rel="alternate" title="Soma Among the Ashtavasus: Sacred Form, Symbolism, and Meaning" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4796780665853163429</id><published>2026-09-14T14:03:00.000+05:30</published><updated>2026-09-14T14:03:00.203+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Vedanta"/><title type="text">Bhavarupa in Advaita Vedanta</title><summary type="text">In Advaita Vedanta, the central teaching revolves around the realization that the true nature of the self (Atman) is non-different from Brahman, the ultimate, indivisible, and all-pervading reality. A key obstacle to realizing this truth is avidya (ignorance), which leads individuals to mistakenly identify with the body, mind, and ego rather than their true self, the Atman. This ignorance is not </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4796780665853163429" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4796780665853163429" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/bhavarupa-in-advaita-vedanta.html" rel="alternate" title="Bhavarupa in Advaita Vedanta" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-1451616204733652825</id><published>2026-09-14T10:01:00.001+05:30</published><updated>2026-09-14T10:01:00.116+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Goddess"/><title type="text">10 Nigarbha Yogini Goddesses or Shaktis of 6th Avarana - the 10-inner Triangles of Mahameru – Sri Chakra</title><summary type="text">Nigarbha Yoginis of the Sixth Avarana: The Ten Shaktis of the Antardashara in the Sri Chakra -&amp;nbsp;Guardians of the Inner Triangle: The Ten Nigarbha Yogini Devis of the Sixth Avarana of the MahameruThe Sri Chakra is not merely a diagram. It is a complete cosmological and spiritual architecture — a map of consciousness, energy, and creation rendered in geometric form. Its three-dimensional </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1451616204733652825" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1451616204733652825" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/10-nigarbha-yogini-goddesses-or-shaktis.html" rel="alternate" title="10 Nigarbha Yogini Goddesses or Shaktis of 6th Avarana - the 10-inner Triangles of Mahameru – Sri Chakra" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-1661019308890432882</id><published>2026-09-14T09:01:00.000+05:30</published><updated>2026-09-14T09:01:00.115+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism"/><title type="text">Parishishta In Hinduism</title><summary type="text">The Sacred Supplements: Understanding Parishishtas in Hindu Vedic Tradition
The Meaning and Origin of Parishishta
The term "parishishta" holds profound significance in Hindu scriptural tradition, literally meaning "what is left over" or "what remains unsaid." This Sanskrit word encapsulates the essence of these sacred texts as supplementary works that fill crucial gaps in Vedic knowledge. When </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1661019308890432882" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1661019308890432882" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/parishishta-in-hinduism.html" rel="alternate" title="Parishishta In Hinduism" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7296201980423029337</id><published>2026-09-14T07:02:00.000+05:30</published><updated>2026-09-14T07:02:00.108+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><title type="text">How Luxuries Create Hardships in Society - Hinduism Answers</title><summary type="text">How Luxury Breeds Hardship: A Hindu Perspective on Desire and Discontent -&amp;nbsp;The Illusion of More: Why Luxury Multiplies Suffering in SocietyAs luxuries multiply in society, spiritual aspiration and a
wholesome mind quietly fade away. Look around and the evidence is everywhere:
rising crime, exploitation, violence, theft and broken relationships. Society
does not resist this decline; instead </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7296201980423029337" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7296201980423029337" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/how-luxuries-create-hardships-in.html" rel="alternate" title="How Luxuries Create Hardships in Society - Hinduism Answers" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-6893140273693619878</id><published>2026-09-14T05:01:00.000+05:30</published><updated>2026-09-14T05:01:00.119+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Ganesha"/><title type="text">Symbolism In Four Hands Of Ganesha</title><summary type="text">In majority of the images of Ganesha, he is depicted with four
hands. Here is a look at the symbolism in the four hands of Ganpati. Each hand represents a
different aspect of life. These four hands primarily signify four types of
powers:

Power of Creation: One hand represents creation. It
signifies that Ganesh is connected to the creation of everything in the
universe.

Protection or </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6893140273693619878" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6893140273693619878" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/symbolism-in-four-hands-of-ganesha.html" rel="alternate" title="Symbolism In Four Hands Of Ganesha" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-8709489282464822996</id><published>2026-09-14T04:01:00.000+05:30</published><updated>2026-09-14T04:01:00.109+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><title type="text">The Wealth That Cannot Be Worn: Kindness, Smile, and Empathy as True Ornaments</title><summary type="text">Beyond Appearances: How Hinduism Teaches Us to Adorn the Soul, Not the BodyWe live in an age of carefully curated appearances. People
spend fortunes on luxury cars, designer clothes, and cosmetic procedures, all
in the desperate pursuit of making an impression. Social media has only
intensified this hunger, turning human beings into walking displays of material
achievement. Yet something </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8709489282464822996" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8709489282464822996" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-wealth-that-cannot-be-worn-kindness.html" rel="alternate" title="The Wealth That Cannot Be Worn: Kindness, Smile, and Empathy as True Ornaments" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3651591288840644817</id><published>2026-09-14T03:05:00.000+05:30</published><updated>2026-09-14T03:05:00.136+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Quotes"/><title type="text">The Ego: The Self Reflected in the Intellect, Body, and Senses – Teachings from Hinduism</title><summary type="text">
The Ego Unveiled: Understanding the Self's Reflection in Hindu Philosophy
In the profound depths of Hindu philosophy lies one of humanity's most essential teachings: the understanding of ego as the mistaken identity we carry through life. The ancient sages recognized that what we commonly consider as "self" is merely a reflection of our true essence, distorted through the prisms of intellect, </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3651591288840644817" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3651591288840644817" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-ego-self-reflected-in-intellect.html" rel="alternate" title="The Ego: The Self Reflected in the Intellect, Body, and Senses – Teachings from Hinduism" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3387457025632122335</id><published>2026-09-14T00:06:00.000+05:30</published><updated>2026-09-14T00:06:00.177+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Daily Hindu Calendar"/><title type="text">September 21 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi</title><summary type="text">Tithi in Panchang – Hindu Calendar on Monday, September 21 2026
– It is Shukla Paksha Dashami tithi or
the tenth day during the waxing or light phase of moon in Hindu calendar and Panchang in most
regions. It is Shukla Paksha Dashami tithi or the tenth day during the waxing
or light phase of moon till 6:19 PM
on September 21. Then onward it is Shukla Paksha Ekadashi tithi or the
eleventh day </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3387457025632122335" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3387457025632122335" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/september-21-2026-tithi-panchang-hindu.html" rel="alternate" title="September 21 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3579375946467075319</id><published>2026-09-13T19:30:00.000+05:30</published><updated>2026-09-13T19:30:00.131+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Ganesha"/><title type="text">Avatars Of Ganesha In Four Yugas – Symbolism – Story</title><summary type="text">The Four Divine Forms of Ganesha Across the Yugas: Guardian of Cosmic Balance
Lord Ganesha, the beloved remover of obstacles and bestower of wisdom, is not merely a static deity but a dynamic cosmic force that manifests across the four great epochs of time. Hindu scriptures describe how Ganesha assumes different forms in each yuga to restore dharma and protect creation from demonic forces. These </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3579375946467075319" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3579375946467075319" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/avatars-of-ganesha-in-four-yugas.html" rel="alternate" title="Avatars Of Ganesha In Four Yugas – Symbolism – Story" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4312076242253287095</id><published>2026-09-13T17:31:00.000+05:30</published><updated>2026-09-13T17:31:00.107+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">Agni's Dilemma in Mahabharata: The Oath, the Truth, and the Curse in the Pouloma Parva</title><summary type="text">When Truth Becomes a Trap: The Story of Bhrigu, Puloma and Agni in MahabharataThe Pouloma Parva, found in the Adi Parva of the
Mahabharata, narrates the circumstances surrounding the birth of the sage
Chyavana. Sage Bhrigu was married to Puloma, who was pregnant with their child.
While Bhrigu was away performing his ablutions, a rakshasa named Puloman
entered the ashrama. He had once been </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4312076242253287095" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4312076242253287095" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/agnis-dilemma-in-mahabharata-oath-truth.html" rel="alternate" title="Agni's Dilemma in Mahabharata: The Oath, the Truth, and the Curse in the Pouloma Parva" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5302585339468013429</id><published>2026-09-13T16:03:00.000+05:30</published><updated>2026-09-13T16:03:00.116+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><category scheme="http://www.blogger.com/atom/ns#" term="Interesting Facts"/><title type="text">The Mystery That Even the Creator May Not Know: Rig Veda's Profound Question on Creation</title><summary type="text">Before the Beginning: Why the Rig Veda Questions Even the Creator's Self-KnowledgeAt the very heart of the Rig Veda, in the tenth and final
mandala, rests one of the most extraordinary passages in all of human spiritual
literature. The Nasadiya Sukta, found in Rig Veda 10.129, does something almost
unthinkable for a sacred text — it refuses to give a final answer. It poses the
deepest question </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5302585339468013429" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5302585339468013429" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-mystery-that-even-creator-may-not.html" rel="alternate" title="The Mystery That Even the Creator May Not Know: Rig Veda's Profound Question on Creation" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3498075646741349485</id><published>2026-09-13T10:07:00.000+05:30</published><updated>2026-09-13T10:07:00.123+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Sculptures"/><title type="text">Sacrificial Ladle Of Hindu Sculptures </title><summary type="text">Sruk — The Sacrificial Ladle: Ritual Meaning, Sculptural Form, and Living Symbolism in Hindu TraditionAmong the many ritual implements depicted in Hindu sculpture
and sacred bronzes, the sruk holds a position of quiet but profound
significance. It is a sacrificial ladle — a long-handled vessel with a shallow,
spoon-like bowl, often featuring a gently flared or beaked tip designed to
channel </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3498075646741349485" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3498075646741349485" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/sacrificial-ladle-of-hindu-sculptures.html" rel="alternate" title="Sacrificial Ladle Of Hindu Sculptures " type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry></feed>