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<channel><title>Morning &amp; Evening from Heartlight</title>
<description>'Morning and Evening' is the classic daily devotional from Charles H. Spurgeon.</description>
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<copyright>Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.</copyright>
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<title>Revelation 21:23 - Morning Devotional for Aug. 3rd</title>
<link>https://www.heartlight.org/spurgeon/0803-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Mon, 03 Aug 2026 02:00:00 -0500</pubDate>
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<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;The Lamb is the light thereof.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Revelation21.23?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Revelation 21.23&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Revelation 21:23&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;Quietly contemplate the Lamb as the light of heaven. Light in Scripture is the emblem of joy. The joy of the saints in heaven is comprised in this: Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol. Light is also the cause of beauty. Nought of beauty is left when light is gone. Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; and thus all the beauty of the saints above comes from Jesus. As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If he withdrew, they must die; if his glory were veiled, their glory must expire. Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus himself will be the fountain of it. Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love! Light also means manifestation. Light manifests. In this world it doth not yet appear what we shall be. God&#039;s people are a hidden people, but when Christ receives his people into heaven, he will touch them with the wand of his own love, and change them into the image of his manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of his finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see him in his own light, the King of kings, and Lord of lords! &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Ephesians 1:11 - Morning Devotional for Aug. 2nd</title>
<link>https://www.heartlight.org/spurgeon/0802-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Sun, 02 Aug 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0802-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;Who worketh all things after the counsel of his own will.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Ephesians1.11?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Ephesians 1.11&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Ephesians 1:11&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;Our belief in God&#039;s wisdom supposes and necessitates that he has a settled purpose and plan in the work of salvation. What would creation have been without his design? Is there a fish in the sea, or a fowl in the air, which was left to chance for its formation? Nay, in every bone, joint, and muscle, sinew, gland, and blood-vessel, you mark the presence of a God working everything according to the design of infinite wisdom. And shall God be present in creation, ruling over all, and not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at Providence! Who knoweth not that not a sparrow falleth to the ground without your Father? Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances. And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel be left to blind chance? No; he knows the end from the beginning. He sees in its appointed place, not merely the corner-stone which he has laid in fair colours, in the blood of his dear Son, but he beholds in their ordained position each of the chosen stones taken out of the quarry of nature, and polished by his grace; he sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. He hath in his mind a clear knowledge of every stone which shall be laid in its prepared space, and how vast the edifice shall be, and when the top-stone shall be brought forth with shoutings of &quot;Grace! Grace! unto it.&quot; At the last it shall be clearly seen that in every chosen vessel of mercy, Jehovah did as he willed with his own; and that in every part of the work of grace he accomplished his purpose, and glorified his own name. &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Ruth 2:2 - Morning Devotional for Aug. 1st</title>
<link>https://www.heartlight.org/spurgeon/0801-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Sat, 01 Aug 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0801-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;Let me now go to the field, and glean ears of corn.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Ruth2.2?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Ruth 2.2&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Ruth 2:2&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;Downcast and troubled Christian, come and glean to-day in the broad field of promise. Here are abundance of precious promises, which exactly meet thy wants. Take this one: &quot;He will not break the bruised reed, nor quench the smoking flax.&quot; Doth not that suit thy case? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come; weaker than weakness itself; a reed, and that reed bruised, yet, he will not break thee; but on the contrary, will restore and strengthen thee. Thou art like the smoking flax: no light, no warmth, can come from thee; but he will not quench thee; he will blow with his sweet breath of mercy till he fans thee to a flame. Wouldst thou glean another ear? &quot;Come unto me all ye that labour and are heavy laden, and I will give you rest.&quot; What soft words! Thy heart is tender, and the Master knows it, and therefore he speaketh so gently to thee. Wilt thou not obey him, and come to him even now? Take another ear of corn: &quot;Fear not, thou worm Jacob, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel.&quot; How canst thou fear with such a wonderful assurance as this? Thou mayest gather ten thousand such golden ears as these! &quot;I have blotted out thy sins like a cloud, and like a thick cloud thy transgressions.&quot; Or this, &quot;Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.&quot; Or this, &quot;The Spirit and the Bride say, Come, and let him that is athirst come, and whosoever will let him take the water of life freely.&quot; Our Master&#039;s field is very rich; behold the handfuls. See, there they lie before thee, poor timid believer! Gather them up, make them thine own, for Jesus bids thee take them. Be not afraid, only believe! Grasp these sweet promises, thresh them out by meditation and feed on them with joy. &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>John 17:23 - Morning Devotional for Jul. 31st</title>
<link>https://www.heartlight.org/spurgeon/0731-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Fri, 31 Jul 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0731-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;I in them.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/John17.23?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;John 17.23&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;John 17:23&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold he hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to him to carry him our loves, and bring us tidings from his Father&#039;s house; but see his kindness, he has built his house next door to ours, nay, more, he takes lodging with us, and tabernacles in poor humble hearts, that so he may have perpetual intercourse with us. O how foolish must we be, if we do not live in habitual communion with him. When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house. Why, believer, dost not thou sit at his banquet of wine? Seek thy Lord, for he is near; embrace him, for he is thy Brother. Hold Him fast, for he is thine Husband; and press him to thine heart, for he is of thine own flesh. &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Mark 14:72 - Morning Devotional for Jul. 30th</title>
<link>https://www.heartlight.org/spurgeon/0730-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Thu, 30 Jul 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0730-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;And when he thought thereon, he wept.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Mark14.72?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Mark 14.72&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Mark 14:72&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is not unlikely that it was so, (for his sin was very great, and grace in him had afterwards a perfect work. This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise: &quot;Though all men shall forsake thee, yet will not I.&quot; We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been, we may weep whole showers of grief. He thought on his denying his Lord. The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart which drove him to do so again and yet again. Can we, when we are reminded of our sins, and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we never take a dry-eyed look at sin, lest ere long we have a tongue parched in the flames of hell. Peter also thought upon his Master&#039;s look of love. The Lord followed up the cock&#039;s warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter&#039;s mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep when he recollected the Saviour&#039;s full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow. &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Psalms 73:23 - Morning Devotional for Jul. 29th</title>
<link>https://www.heartlight.org/spurgeon/0729-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Wed, 29 Jul 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0729-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;Nevertheless I am continually with thee.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Psalms73.23?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Psalms 73.23&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Psalms 73:23&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;&quot;Nevertheless,&quot;-As if, notwithstanding all the foolishness and ignorance which David had just been confessing to God, not one atom the less was it true and certain that David was saved and accepted, and that the blessing of being constantly in God&#039;s presence was undoubtedly his. Fully conscious of his own lost estate, and of the deceitfulness and vileness of his nature, yet, by a glorious outburst of faith, he sings &quot;nevertheless I am continually with thee.&quot; Believer, you are forced to enter into Asaph&#039;s confession and acknowledgment, endeavour in like spirit to say &quot;nevertheless, since I belong to Christ I am continually with God!&quot; By this is meant continually upon his mind, he is always thinking of me for my good. Continually before his eye;-the eye of the Lord never sleepeth, but is perpetually watching over my welfare. Continually in his hand, so that none shall be able to pluck me thence. Continually on his heart, worn there as a memorial, even as the high priest bore the names of the twelve tribes upon his heart for ever. Thou always thinkest of me, O God. The bowels of thy love continually yearn towards me. Thou art always making providence work for my good. Thou hast set me as a signet upon thine arm; thy love is strong as death, many waters cannot quench it; neither can the floods drown it. Surprising grace! Thou seest me in Christ, and though in myself abhorred, thou beholdest me as wearing Christ&#039;s garments, and washed in his blood, and thus I stand accepted in thy presence. I am thus continually in thy favour-&quot;continually with thee.&quot; Here is comfort for the tried and afflicted soul; vexed with the tempest within-look at the calm without. &quot;Nevertheless&quot;-O say it in thy heart, and take the peace it gives. &quot;Nevertheless I am continually with thee.&quot; &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Psalms 73:22 - Morning Devotional for Jul. 28th</title>
<link>https://www.heartlight.org/spurgeon/0728-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Tue, 28 Jul 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0728-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;So foolish was I, and ignorant; I was as a beast before thee.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Psalms73.22?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Psalms 73.22&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Psalms 73:22&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;Remember this is the confession of the man after God&#039;s own heart; and in telling us his inner life, he writes, &quot;So foolish was I, and ignorant.&quot; The word &quot;foolish,&quot; here, means more than it signifies in ordinary language. David, in a former verse of the Psalm, writes, &quot;I was envious at the foolish when I saw the prosperity of the wicked,&quot; which shows that the folly he intended had sin in it. He puts himself down as being thus &quot;foolish,&quot; and adds a word which is to give intensity to it; &quot;so foolish was I.&quot; How foolish he could not tell. It was a sinful folly, a folly which was not to be excused by frailty, but to be condemned because of its perverseness and wilful ignorance, for he had been envious of the present prosperity of the ungodly, forgetful of the dreadful end awaiting all such. And are we better than David that we should call ourselves wise! Do we profess that we have attained perfection, or to have been so chastened that the rod has taken all our wilfulness out of us? Ah, this were pride indeed! If David was foolish, how foolish should we be in our own esteem if we could but see ourselves! Look back, believer: think of your doubting God when he has been so faithful to you-think of your foolish outcry of &quot;Not so, my Father,&quot; when he crossed his hands in affliction to give you the larger blessing; think of the many times when you have read his providences in the dark, misinterpreted his dispensations, and groaned out, &quot;All these things are against me,&quot; when they are all working together for your good! Think how often you have chosen sin because of its pleasure, when indeed, that pleasure was a root of bitterness to you! Surely if we know our own heart we must plead guilty to the indictment of a sinful folly; and conscious of this &quot;foolishness,&quot; we must make David&#039;s consequent resolve our own-&quot;Thou shalt guide me with thy counsel.&quot; &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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