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<channel><title>Morning &amp; Evening from Heartlight</title>
<description>'Morning and Evening' is the classic daily devotional from Charles H. Spurgeon.</description>
<link>http://www.heartlight.org/spurgeon/</link>
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<copyright>Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon.</copyright>
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<title>Psalms 84:6 - Morning Devotional for Sep. 13th</title>
<link>https://www.heartlight.org/spurgeon/0913-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Sun, 13 Sep 2026 02:00:00 -0500</pubDate>
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<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;Who passing through the valley of Baca make it a well, the rain also filleth the pools.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Psalms84.6?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Psalms 84.6&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Psalms 84:6&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan&#039;s rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a &quot;Night of Weeping,&quot; &quot;Midnight Harmonies,&quot; an &quot;Eternal Day,&quot; &quot;A Crook in the Lot,&quot; a &quot;Comfort for Mourners,&quot; has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, &quot;Why art thou cast down, O my soul?&quot; Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears. &lt;P&gt;The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help. &lt;P&gt;Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing! &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Nahum 1:2 - Morning Devotional for Sep. 12th</title>
<link>https://www.heartlight.org/spurgeon/0912-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Sat, 12 Sep 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0912-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;God is jealous.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Nahum1.2?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Nahum 1.2&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Nahum 1:2&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;Your Lord is very jealous of your love, O believer. Did he choose you? He cannot bear that you should choose another. Did he buy you with his own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that he would not stop in heaven without you; he would sooner die than you should perish, and he cannot endure that anything should stand between your heart&#039;s love and himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon him, he is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend-worst of all, when we trust in any works of our own, he is displeased, and will chasten us that he may bring us to himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with him, this is grievous to our jealous Lord. He would fain have us abide in him, and enjoy constant fellowship with himself; and many of the trials which he sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if he loves us so much as to care thus about our love we may be sure that he will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world! &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>2 Corinthians 6:17 - Morning Devotional for Sep. 11th</title>
<link>https://www.heartlight.org/spurgeon/0911-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Fri, 11 Sep 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0911-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;Be ye separate.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/2Corinthians6.17?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;2 Corinthians 6.17&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;2 Corinthians 6:17&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, &quot;to live,&quot; should be &quot;Christ.&quot; Whether he eats, or drinks, or whatever he does, he should do all to God&#039;s glory. You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be &quot;rich in faith,&quot; and good works. You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of his presence, delighting in communion with him, and seeking to know his will, you will prove that you are of heavenly race. And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master&#039;s sake. You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world. Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in his beauty-let not those feet be defiled in miry places, which are soon to walk the golden streets-let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy. &lt;P&gt;Then rise my soul! and soar away,&lt;BR&gt;Above the thoughtless crowd;&lt;BR&gt;Above the pleasures of the gay,&lt;BR&gt;And splendours of the proud;&lt;BR&gt;Up where eternal beauties bloom,&lt;BR&gt;And pleasures all divine;&lt;BR&gt;Where wealth, that never can consume,&lt;BR&gt;And endless glories shine.&lt;BR&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Mark 3:13 - Morning Devotional for Sep. 10th</title>
<link>https://www.heartlight.org/spurgeon/0910-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Thu, 10 Sep 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0910-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Mark3.13?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Mark 3.13&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Mark 3:13&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;Here was sovereignty. Impatient spirits may fret and fume, because they are not called to the highest places in the ministry; but reader be it thine to rejoice that Jesus calleth whom he wills. If he shall leave me to be a doorkeeper in his house, I will cheerfully bless him for his grace in permitting me to do anything in his service. The call of Christ&#039;s servants comes from above. Jesus stands on the mountain, evermore above the world in holiness, earnestness, love and power. Those whom he calls must go up the mountain to him, they must seek to rise to his level by living in constant communion with him. They may not be able to mount to classic honours, or attain scholastic eminence, but they must like Moses go up into the mount of God and have familiar intercourse with the unseen God, or they will never be fitted to proclaim the gospel of peace. Jesus went apart to hold high fellowship with the Father, and we must enter into the same divine companionship if we would bless our fellowmen. No wonder that the apostles were clothed with power when they came down fresh from the mountain where Jesus was. This morning we must endeavour to ascend the mount of communion, that there we may be ordained to the lifework for which we are set apart. Let us not see the face of man to-day till we have seen Jesus. Time spent with him is laid out at blessed interest. We too shall cast out devils and work wonders if we go down into the world girded with that divine energy which Christ alone can give. It is of no use going to the Lord&#039;s battle till we are armed with heavenly weapons. We must see Jesus, this is essential. At the mercy-seat we will linger till he shall manifest himself unto us as he doth not unto the world, and until we can truthfully say, &quot;We were with him in the Holy Mount.&quot; &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Jeremiah 33:3 - Morning Devotional for Sep. 9th</title>
<link>https://www.heartlight.org/spurgeon/0909-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Wed, 09 Sep 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0909-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;I will answer thee, and shew thee great and mighty things which thou knowest not.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Jeremiah33.3?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Jeremiah 33.3&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Jeremiah 33:3&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;There are different translations of these words. One version renders it, &quot;I will shew thee great and fortified things.&quot; Another, &quot;Great and reserved things.&quot; Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment. There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers. We have not all the high privilege of John, to lean upon Jesus&#039; bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental knowledge of the things of God which the eagle&#039;s eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which he takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers. Prevailing prayer is victorious over the God of mercy, &quot;By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us.&quot; Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as he is, so are we also in this world. If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other. &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Hosea 14:8 - Morning Devotional for Sep. 8th</title>
<link>https://www.heartlight.org/spurgeon/0908-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Tue, 08 Sep 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0908-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;From me is thy fruit found.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Hosea14.8?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Hosea 14.8&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Hosea 14:8&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;Our fruit is found from our God as to union. The fruit of the branch is directly traceable to the root. Sever the connection, the branch dies, and no fruit is produced. By virtue of our union with Christ we bring forth fruit. Every bunch of grapes have been first in the root, it has passed through the stem, and flowed through the sap vessels, and fashioned itself externally into fruit, but it was first in the stem; so also every good work was first in Christ, and then is brought forth in us. O Christian, prize this precious union to Christ; for it must be the source of all the fruitfulness which thou canst hope to know. If thou wert not joined to Jesus Christ, thou wouldst be a barren bough indeed. &lt;P&gt;Our fruit comes from God as to spiritual providence. When the dew-drops fall from heaven, when the cloud looks down from on high, and is about to distil its liquid treasure, when the bright sun swells the berries of the cluster, each heavenly boon may whisper to the tree and say, &quot;From me is thy fruit found.&quot; The fruit owes much to the root-that is essential to fruitfulness-but it owes very much also to external influences. How much we owe to God&#039;s grace-providence! in which he provides us constantly with quickening, teaching, consolation, strength, or whatever else we want. To this we owe our all of usefulness or virtue. &lt;P&gt;Our fruit comes from God as to wise husbandry. The gardener&#039;s sharp-edged knife promotes the fruitfulness of the tree, by thinning the clusters, and by cutting off superfluous shoots. So is it, Christian, with that pruning which the Lord gives to thee. &quot;My Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit he purgeth it, that it may bring forth more fruit.&quot; Since our God is the author of our spiritual graces, let us give to him all the glory of our salvation. &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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<title>Mark 2:4 - Morning Devotional for Sep. 7th</title>
<link>https://www.heartlight.org/spurgeon/0907-am.html?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am</link>
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<pubDate>Mon, 07 Sep 2026 02:00:00 -0500</pubDate>
<comments>https://www.heartlight.org/spurgeon/0907-am.html#comments</comments>
<source url="http://www.heartlight.org/spurgeon/">Morning &amp; Evening from Heartlight</source>	
<description>&lt;p&gt;&quot;And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.&quot;&lt;/p&gt;&lt;p&gt;&amp;mdash;&lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Mark2.4?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Mark 2.4&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Mark 2:4&lt;/a&gt;&lt;/p&gt;&lt;h4&gt;Morning Thought&lt;/h4&gt;&lt;p&gt;Faith is full of inventions. The house was full, a crowd blocked up the door, but faith found a way of getting at the Lord and placing the palsied man before him. If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to &lt;a class=&quot;rtBibleRef&quot; href=&quot;https://www.heartlight.org/bible/Luke5.19?utm_source=rss&amp;utm_medium=devos&amp;utm_content=me&amp;utm_term=am&quot; data-reference=&quot;Luke 5.19&quot; data-version=&quot;bsb&quot; data-purpose=&quot;bible-reference&quot; rel=&quot;nofollow&quot;&gt;Luke 5:19&lt;/a&gt;, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralysed charge might have his sins forgiven. O that we had more daring faith among us! Cannot we, dear reader, seek it this morning for ourselves and for our fellow-workers, and will we not try to-day to perform some gallant act for the love of souls and the glory of the Lord. &lt;P&gt;The world is constantly inventing; genius serves all the purposes of human desire: cannot faith invent too, and reach by some new means the outcasts who lie perishing around us? It was the presence of Jesus which excited victorious courage in the four bearers of the palsied man: is not the Lord among us now? Have we seen his face for ourselves this morning? Have we felt his healing power in our own souls? If so, then through door, through window, or through roof, let us, breaking through all impediments, labour to bring poor souls to Jesus. All means are good and decorous when faith and love are truly set on winning souls. If hunger for bread can break through stone walls, surely hunger for souls is not to be hindered in its efforts. O Lord, make us quick to suggest methods of reaching thy poor sin-sick ones, and bold to carry them out at all hazards. &lt;P&gt;&lt;/p&gt;&lt;hr&gt;Ⓒ 1996-2026 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. Written by Charles H. Spurgeon. </description>

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