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	<title>The Immanent Frame</title>
	
	<link>http://blogs.ssrc.org/tif</link>
	<description>Secularism, religion, and the public sphere</description>
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		<title>Jürgen Habermas and Charles Taylor in conversation</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/qd9LcilmX2k/</link>
		<comments>http://blogs.ssrc.org/tif/2009/11/20/rethinking-secularism-jurgen-habermas-and-charles-taylor-in-conversation/#comments</comments>
		<pubDate>Fri, 20 Nov 2009 12:18:19 +0000</pubDate>
		<dc:creator>The Editors</dc:creator>
				<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4779</guid>
		<description><![CDATA[<p><a href="http://blogs.ssrc.org/tif/2009/11/20/rethinking-secularism-jurgen-habermas-and-charles-taylor-in-conversation/"><img class="alignright" src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2009/11/rethinking1.jpg" alt="rethinking" width="162" height="103" /></a>In a <a href="../2009/10/23/the-power-of-religion-in-the-public-sphere-open-thread/">symposium</a> convened by the Institute for Public Knowledge at NYU, the Social Science Research Council and the Humanities Institute at Stony Brook University, Judith Butler, Jürgen Habermas, Charles Taylor, and Cornel West came together last month to discuss the project of “rethinking secularism.” Today we are posting audio and a transcript of the October 22 discussion between Habermas and Taylor, moderated by Craig Calhoun, in which the two leading philosophers discuss the place of religion in the public sphere and whether there are differences in kind between religious and secular reasons. (Listen to the paper presentations that preceded this discussion <a href="../2009/11/02/rethinking-secularism-audio/">here</a>. Add your own voice to the discussion <a href="../2009/10/23/the-power-of-religion-in-the-public-sphere-open-thread/">here</a>.)</p>
]]></description>
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		<slash:comments>0</slash:comments>
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		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/11/20/rethinking-secularism-jurgen-habermas-and-charles-taylor-in-conversation/</feedburner:origLink></item>
		<item>
		<title>Christian moderns</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/DFmjvKBUWNs/</link>
		<comments>http://blogs.ssrc.org/tif/2009/11/19/christian-moderns/#comments</comments>
		<pubDate>Thu, 19 Nov 2009 13:54:21 +0000</pubDate>
		<dc:creator>Webb Keane</dc:creator>
				<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4756</guid>
		<description><![CDATA[<p><a href="http://blogs.ssrc.org/tif/2009/11/19/christian-moderns/"><img class="alignright" title="University of California Press, 2007" src="http://www.ucpress.edu/image/covers/160/10512.160.jpg" alt="" width="100" height="150" /></a>I argue that the moral narrative of modernity is a projection onto chronological time of a view of human moral and pragmatic self-transformation. This narrative, and the concrete projects it entails, runs into certain ubiquitous problems that arise from the material dimensions of human sociality and subjectivity. Protestantism was, historically, one major source of practices and concepts that express and try to control these problems. It was also a force for their circulation well beyond the Protestant, or even the religious, sphere as such.</p>]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2009/11/19/christian-moderns/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/11/19/christian-moderns/</feedburner:origLink></item>
		<item>
		<title>The cheese, the worms, and Major Hasan</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/0hMdT-vQpXw/</link>
		<comments>http://blogs.ssrc.org/tif/2009/11/18/the-cheese-the-worms-and-major-hasan/#comments</comments>
		<pubDate>Wed, 18 Nov 2009 13:59:26 +0000</pubDate>
		<dc:creator>Winnifred Fallers Sullivan</dc:creator>
				<category><![CDATA[Religion & American politics]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4717</guid>
		<description><![CDATA[<p><a href="http://blogs.ssrc.org/tif/2009/11/18/the-cheese-the-worms-and-major-hasan/"><img class="alignright" title="Carlo Ginzburg, The Cheese and the Worms (Johns Hopkins UP, 1992)" src="http://img.infibeam.com/img/b85f3d8d/877/3/9780801843877.jpg" alt="" width="75" height="117" /></a>What does the academic study of religion have to contribute to public discussions concerning Major Hasan’s religious identity? What do we know about religion and religious identity? We are worried about stereotypes and we are anxious, but what do we know?</p>]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2009/11/18/the-cheese-the-worms-and-major-hasan/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/11/18/the-cheese-the-worms-and-major-hasan/</feedburner:origLink></item>
		<item>
		<title>Taxing yoga: exercise or spiritual practice?</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/8G45nEZvW-g/</link>
		<comments>http://blogs.ssrc.org/tif/2009/11/17/taxing-yoga-exercise-or-spiritual-practice/#comments</comments>
		<pubDate>Tue, 17 Nov 2009 17:29:00 +0000</pubDate>
		<dc:creator>The Editors</dc:creator>
				<category><![CDATA[off the cuff]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4653</guid>
		<description><![CDATA[<p><a href="http://blogs.ssrc.org/tif/2009/11/17/taxing-yoga-exercise-or-spiritual-practice/"><img class="alignright" title="cc: christianyves" src="http://farm4.static.flickr.com/3486/3252147631_43dce0454b.jpg" alt="" width="142" height="95" /></a>Earlier this month, the Associated Press reported on a controversy that erupted over the decision by Missouri tax authorities to require yoga centers to collect and pay a sales tax on their classes. Yoga instructors have argued that they should be exempt from the tax “because the lessons include spiritual elements.” In this week's<strong> <strong><a href="http://blogs.ssrc.org/tif/category/off-the-cuff/">off the cuff</a><strong> </strong></strong></strong>feature, we've invited a small handful of scholars to comment on the legal and cultural status of yoga and on the right of states to levy taxes on yoga centers.</p>]]></description>
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		<slash:comments>0</slash:comments>
		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/11/17/taxing-yoga-exercise-or-spiritual-practice/</feedburner:origLink></item>
		<item>
		<title>So you want to be a new atheist</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/nfJ3zyF5EcA/</link>
		<comments>http://blogs.ssrc.org/tif/2009/11/16/so-you-want-to-be-a-new-atheist/#comments</comments>
		<pubDate>Mon, 16 Nov 2009 17:09:35 +0000</pubDate>
		<dc:creator>Kathryn Lofton</dc:creator>
				<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4595</guid>
		<description><![CDATA[<p><a href="http://blogs.ssrc.org/tif/2009/11/16/so-you-want-to-be-a-new-atheist/"><img class="alignright" title="cc: phonakins" src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2009/11/saved-by-atheism.jpg" alt="saved by atheism" width="108" height="144" /></a>If you want to be a New Atheist, first and foremost, you need to possess an unrelenting desire to help. The desire may seem at times cruel, but you have to start focusing on a higher good: the goal here is to get the cannibals to put down their wafer and wine glass. It’s not for your wellness, but for the good of mankind.</p>]]></description>
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		<slash:comments>1</slash:comments>
		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/11/16/so-you-want-to-be-a-new-atheist/</feedburner:origLink></item>
		<item>
		<title>Life after past evil: an interview with Daniel Philpott</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/DFVieQn55HY/</link>
		<comments>http://blogs.ssrc.org/tif/2009/11/13/life-after-past-evil-an-interview-with-daniel-philpott/#comments</comments>
		<pubDate>Fri, 13 Nov 2009 13:30:53 +0000</pubDate>
		<dc:creator>Nathan Schneider</dc:creator>
				<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4486</guid>
		<description><![CDATA[<a href="http://kroc.nd.edu/people/directory/faculty/daniel-philpott"><img class="alignright" title="Prof. Daniel Philpott, Kroc Institute for International Peace Studies" src="http://kroc.nd.edu/sites/default/files/philpott%20cropped.jpg" alt="" width="115" height="115" /></a>Professor Daniel Philpott is a leading theorist of global politics and religion at the University of Notre Dame’s Department of Political Science and Kroc Institute for International Peace Studies. He is the author of the forthcoming <em>Just and Unjust Peace: An Ethic of Political Reconciliation</em>, which proposes a comprehensive conceptual framework for peacebuilding in the wake of conflict.]]></description>
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		<slash:comments>0</slash:comments>
		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/11/13/life-after-past-evil-an-interview-with-daniel-philpott/</feedburner:origLink></item>
		<item>
		<title>Talal Asad and Abdullahi An-Na’im in conversation</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/cFQWur0FHXM/</link>
		<comments>http://blogs.ssrc.org/tif/2009/11/09/religion-law-and-human-rights/#comments</comments>
		<pubDate>Mon, 09 Nov 2009 13:55:05 +0000</pubDate>
		<dc:creator>The Editors</dc:creator>
				<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4352</guid>
		<description><![CDATA[<a title="The Immanent Frame &#62;&#62; Talal Asad" href="http://blogs.ssrc.org/tif/author/asad/" target="_self">Talal Asad</a> and <a title="The Immanent Frame &#62;&#62; Abdullahi Ahmed An-Na'im" href="http://blogs.ssrc.org/tif/author/annaim/" target="_self">Abdullahi An-Na’im</a> both stand at the forefront of the challenging and constructive exchange taking place today between European and Islamic traditions of political, legal, and religious thought. At a <a title="Berkley Center for Religion, Peace, and World Affairs &#124; Georgetown University" href="http://berkleycenter.georgetown.edu/events/1767" target="_blank">recent event</a> organized by Georgetown University's <a title="Berkley Center for Religion, Peace, and World Affairs &#124; Georgetown University" href="http://berkleycenter.georgetown.edu/" target="_blank">Berkley Center for Religion, Peace, and World Affairs</a>, the two scholars traded questions and criticisms concerning the concept of human rights. Moderated by <a title="The Immanent Frame &#62;&#62; José Casanova" href="http://blogs.ssrc.org/tif/author/casanova/" target="_self">José Casanova</a>, the discussion addressed the intrinsic limitations and historical failures of the language of human rights, as well as its formidable capacity to challenge autocratic and state-centric distributions of power, creating openings for democratic contestation and political self-determination. The following is a short excerpt of the conversation, which is available for download in its entirety <a title="Talal Asad and Abdullahi An-Na'im in conversation" href="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2009/11/Talal-Asad-and-Abdullahi-An-Naim-in-conversation.pdf" target="_blank">here</a> (pdf). You can see video from the event at <a title="Video: Talal Asad and Abdullahi An-Na'im in conversation" href="http://blogs.ssrc.org/tif/2009/11/09/video-talal-asad-and-abdullahi-an-naim-in-coversation/" target="_self">here &#38; there</a>.]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2009/11/09/religion-law-and-human-rights/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/11/09/religion-law-and-human-rights/</feedburner:origLink></item>
		<item>
		<title>Age of spirit: an interview with Harvey Cox</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/LqCBKHdeHUA/</link>
		<comments>http://blogs.ssrc.org/tif/2009/10/30/age-of-spirit-an-interview-with-harvey-cox/#comments</comments>
		<pubDate>Fri, 30 Oct 2009 13:00:07 +0000</pubDate>
		<dc:creator>Nathan Schneider</dc:creator>
				<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=3789</guid>
		<description><![CDATA[<img class="alignright" src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2009/10/CoxH.jpg" alt="Harvey Cox (CC: sushiesque)" width="72" height="107" />In September, Harvey Cox retired after 44 years of teaching at Harvard Divinity School. Retirement, however, has not slowed him down. Last month saw the release of his latest book <em>The Future of Faith</em>, which, in the spirit of his 1965 classic <em>The Secular City</em>, dares to declare that a drastically different role for religion in society is close at hand.]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2009/10/30/age-of-spirit-an-interview-with-harvey-cox/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/10/30/age-of-spirit-an-interview-with-harvey-cox/</feedburner:origLink></item>
		<item>
		<title>Sacramental poetics</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/6pK25u6y3NQ/</link>
		<comments>http://blogs.ssrc.org/tif/2009/10/28/sacramental-poetics/#comments</comments>
		<pubDate>Wed, 28 Oct 2009 19:29:40 +0000</pubDate>
		<dc:creator>Regina Schwartz</dc:creator>
				<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4131</guid>
		<description><![CDATA[<a href="http://blogs.ssrc.org/tif/2009/10/28/sacramental-poetics/"><img class="alignright" src="http://www.sup.org/html/book_covers_med/0804758336.jpg" alt="" width="90" height="135" /></a>By its very nature, mystery is much more difficult to speak about, and certainly to track.  But religious ritual claims to offer mystery as well as sociality. It claims to make the transcendent immanent, and transcendence---whether vertical or horizontal, above or beyond---is the sphere of the sacred, of what is beyond our comprehension, control and use. We can point to it, sign it, and by doing so, evoke it. But that “beyond” is more than we can say, hear, touch, taste or even understand.]]></description>
		<wfw:commentRss>http://blogs.ssrc.org/tif/2009/10/28/sacramental-poetics/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
		<feedburner:origLink>http://blogs.ssrc.org/tif/2009/10/28/sacramental-poetics/</feedburner:origLink></item>
		<item>
		<title>Open thread: the power of religion in the public sphere</title>
		<link>http://feedproxy.google.com/~r/immanentframe/~3/ZqJfVHYAyhs/</link>
		<comments>http://blogs.ssrc.org/tif/2009/10/23/the-power-of-religion-in-the-public-sphere-open-thread/#comments</comments>
		<pubDate>Fri, 23 Oct 2009 23:02:04 +0000</pubDate>
		<dc:creator>Ruth Braunstein</dc:creator>
				<category><![CDATA[Rethinking secularism]]></category>

		<guid isPermaLink="false">http://blogs.ssrc.org/tif/?p=4007</guid>
		<description><![CDATA[Four of the world’s leading public intellectuals came together yesterday in the historic Great Hall at Cooper Union to discuss "<a title="Institute for Public Knowledge website" href="http://www.nyu.edu/ipk/events/event.php?id=62" target="_blank">Rethinking Secularism</a>." In an electrifying symposium convened by the Institute for Public Knowledge at NYU, the Social Science Research Council and the Humanities Institute at Stony Brook University, Judith Butler, Jürgen Habermas, Charles Taylor, and Cornel West gave powerful accounts of religion in the public sphere. The Immanent Frame invites you to respond to the symposium presentations by submitting comments in the space below.

<strong>UPDATE: Listen to audio of the event <a title="Rethinking secularism audio" href="http://blogs.ssrc.org/tif/2009/11/02/rethinking-secularism-audio/" target="_self">here</a>.</strong>]]></description>
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		<slash:comments>3</slash:comments>
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