Islam4all

Story of Prophet Lut (pbuh)

noreply@blogger.com (jams) — Mon, 28 Feb 2011 03:34:00 +0000

Story of Prophet Lut/Lot (pbuh)

Prophet Abraham (PBUH) left Egypt accompanied by his nephew Lut (PBUH), who then went to the city of Sodom (Sadum), which was on the western shore of the Dead Sea.

This city was filled with evil. Its residents waylaid, robbed and killed travelers. Another common evil among them was that men had sex with men instead of with women. This unnatural act later became known as sodomy (after the city of Sodom). It was practiced openly and unashamedly.

It was at the height of these crimes and sins that Allah revealed to Prophet Lut (PBUH) that he should summon the people to give up their indecent behavior, but they were so deeply sunk in their immoral habits that they were deaf to Lot's preaching. Swamped in their unnatural desires, they refused to listen, even when Lot warned them of Allah's punishment. Instead, they threatened to drive him out of the city if he kept on preaching.

Allah the Almighty revealed: The people of Lot (those dwelt in the towns of Sodom in Palestine) belied the Messengers when their brother Lot said to them: "Will you not fear Allah and obey Him? Verily! I am a trustworthy Messenger to you. SO fear Allah, keep your duty to Him, and obey me. No reward do I ask of you for it (my Message of Islamic Monotheism) my reward is only from the Lord of the Alamin (mankind, jinn and all that exists). Go you in unto the males of the Alamin (mankind), and leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"

They said: "If you cease not, O Lot! Verily, you will be one of those who are driven out!"

HE said: "I am indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy). My Lord! Save me and my family from what they do."

SO We saved him and his family, all except an old woman (this wife) among those who remained behind. (Ch 26:160-171 Quran)

The doings of Lot's people saddened his heart. Their unwholesome reputation spread throughout the land, while he struggled against them. As the years passed, he persisted in his mission but to no avail. No one responded to his call and believed except for the members of his family, and even in his household, not all the members believed. Lot's wife, like Noah's wife, a disbeliever.

Allah the Almighty declared: Allah set forth an example for those who disbelieve, the wife of Noah and the wife of Lot. They were under two of Our righteous slaves, but they both betrayed their (husbands, by rejecting their doctrines) so they (Noah & Lut) benefited them (their respective wives) not, against Allah, and it was said: "Enter the Fire along with those who enter!" (Ch 66:10 Quran)

If home is the place of comfort and rest, then Lut found none, for he was tormented both inside and outside his home. His life was continuous torture and he suffered greatly, but he remained patient and steadfast with his people. The years rolled by, and still not one believed in him. Instead, they belittled his message and mockingly challenged him: "Bring Allah's Torment upon us if you are one of the truthful!" (Ch 29:29 Quran).

Overwhelmed with despair, Lot prayed to Allah to grant him victory and destroy the corrupt. Therefore, the angels left Abraham (pbuh) and headed for Sodom the town of Lut (pbuh). They reached the walls of the town in the afternoon. The first person who caught sight of them was Lot's daughter, who was sitting beside the river, filling her jug with water. When she lifted her face and saw them, she was stunned that there could be men of such magnificent beauty on earth.

One of the tree men (angels) asked her: "O maiden, is there a place to rest?"

Remembering the character of her people she replied, "Stay here and do not enter until I inform my father and return." Leaving her jug by the river, she swiftly ran home.

"O father!" she cried. "You are wanted by young men at the town gate and I have never before seen the like of their faces!"

Lot felt distressed as he quickly ran to his guests. He asked them where they came from and where they were going.

They did not answer his questions. Instead they asked if he could host them. He started talking with them and impressed upon them the subject of his people's nature. Lot was filled with turmoil; he wanted to convince his guests without offending them, not to spend the night there, yet at the same time he wanted to extend to them the expected hospitality normally accorded to guests. In vain he tried to make them understand the perilous situation. At last, therefore, he requested them to wait until the night fell, for then no one would see them.

When darkness fell on the town, Lot escorted his guest to his home. No one was aware of their presence. However, as soon as Lot's wife saw them, she slipped out of the house quietly so that no one noticed her. Quickly, she ran to her people with the news and it spread to all the inhabitants like wildfire. The people rushed towards Lot quickly and excitedly. Lot was surprised by their discovery of his guests. and he wondered who could have informed them. The matter became clear, however, when he could not find his wife, anywhere, thus adding grief to his sorrow.

When Lot saw the mob approaching his house, he shut the door, but they kept on banging on it. He pleaded with them to leave the visitors alone and fear Allah's punishment. He urged them to seek sexual fulfillment with their wives, for that is what Allah had made lawful.

Lot's people waited until he had finished his short sermon, and then they roared with laughter. Blinded by passion, they broke down the door. Lot became very angry, but he stood powerless before these violent people. He was unable to prevent the abuse of his guests, but he firmly stood his ground and continued to plead with the mob.

At that terrible moment, he wished he had the power to push them away from his guests. Seeing him in a state of helplessness, and grief the guests said: "Do not be anxious or frightened, Lot for we are angels, and these people will not harm you."

On hearing this, the mob was terrified and fled from Lot's house, hurling threats at him as they left. The angels warned Prophet Lut (pbuh) to leave his house before sunrise, taking with him all his family except his wife.

Allah had decreed that the city of Sodom should perish. AN earthquake rocked the town. IT was as if a mighty power had lifted the entire city and flung it down in one jolt. A storm of stones rained on the city. Everyone and everything was destroyed, including Lot's wife.

Allah the Almighty recounted this story: And tell them about the guests (angels) of Abraham. When they entered unto him, and said: "Salaaman (peace)!" Abraham said: "Indeed! We are afraid of you."

They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom." (Abraham) said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?" They (the angels) said: "We give you glad tidings in truth. SO be not of the despairing."

Abraham said: "And who despairs of the Mercy of his Lord except those who are astray?" (Abraham again) said: "What then is the business on which you have come, O Messengers?"

They (the angels) said: "We have been sent to a people who are Mujrimeen (criminals, disbeliveers, polytheists, sinners). (All) except the family of Lot. Them all we are surely going to save (from destruction)."

Except his wife, of whom We have decreed that she shall be of the those who remain behind (she will be destroyed).

Then when the Messengers (the angels) came unto the family of Lot, he said: "Verily! You are people unknown to me." They said: "Nay! we have come to you with that (torment) which they have been doubting. And we have brought to you the truth (the news of the destruction of your nation) and certainly, we tell the truth. Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."

And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning

The inhabitants of the city came rejoicing (at the news of the young men's arrival). Lot said: "Verily! These are my guests, so shame me not. And fear Allah and disgrace me not." They (people of the city) said: "Did we not forbid you to entertain (or protect) any of the Alamin (people, foreigners strangers etc) from us?" Lot said: "These (the girls of the nation) are my daughters to marry lawfully) if you must act so."

Verily, by your life (O Muhammad), in their wild intoxication they were wandering blindly. So As Saliha (torment, awful cry etc) overtook them at the time of sunrise; and We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay. Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allah). And verily! They (the cities) are right on the highroad (from Mecca to Syria, i.e. the place where the Dead Sea is now). Surely! Therein is indeed a sign for the believers." (Ch 15:51-77 Quran)

Allah the Exalted also declared: So we saved him and his family, all, except an old woman (his wife) among those who remained behind. Then afterward We destroyed the others. We rained on them a rain of torment. How evil was the rain of those who had been warned. Verily, in this is indeed a sign yet most of them are not believers. Verily! Your Lord, He is indeed the All Mighty, the Most Merciful. (Ch 26:170-175 Quran)

The book was closed on the people of Lot (pbuh). Their towns and names have been erased from the face of the earth. Gone are they from memory. One book was closed of the books of corruption.

Lot (pbuh) proceeded towards Abraham (pbuh). HE visited him, and when he recounted the story of his people, he was surprised to learn that Abraham (pbuh) already knew. So Lut (pbuh) continued to invite people to Allah, as did Abraham (pbuh), the patient one who turned to Allah repentantly, and the two held firm to their mission.

Story of Prophet Ishaq and Yaqub (pbuh)

noreply@blogger.com (jams) — Mon, 28 Feb 2011 03:33:00 +0000

Story of Prophet Ishaq/Isaac and Yaqub/Jacob (pbuh)

The Quran does not give details of Isaac's life (pbuh), but reliable Quranic commentators mentioned that when Abraham felt that his life was drawing to a close, he wished to see Isaac married. He did not want Isaac to marry one of the Canaanites, who were pagans, so he sent a trustworthy servant to Haran in Iraq to choose a bride for Isaac. The servant's choice fell upon Rebekah Bint Bethuel, Ibn Nahor, who was a brother of Abraham. Isaac married her and she gave birth to a set of twins, Esau (Al Eis) and Jacob (Yaqub).

Ill feelings developed between the two brothers when they grew into manhood. Esau disliked the fact that Jacob was favored by his father and by Allah with prophethood. This ill feeling became so serious that Esau threatened to kill his brother. Fearing for his life, Jacob fled the country.

The People of the Book said that when Isaac was forty years old, he married Rebekah, Bint Bethuel, during his father's life. They said she was sterile, so Isaac prayed to Allah and then she became pregnant. She gave birth to twin boys. The first one was called Esau whom the Arabs called Al-Eis. He became the father of Rum. The second one was called Jacob, which means Isreal, (belonging to the people of Israel).

The People of the Book claimed that when Isaac (pbuh) grew old and his eye sight had weakened, he had a desire for food, so he asked his son Esau to go hunting and bring him some cooked game. Esau asked him to bless the food and pray for him. Esau, a hunter, went out to get his father the meat. Rebekah, overhearing this, ordered her son Jacob to slaughter two goats of his best flock and cook them as his father liked and bring it to him before his brother returned. She dressed Jacob in his brother's clothes and put goat skin on his arms and neck, for Esau was hairy while Jacob was not. When he approached his father with the food, his father asked: 'Who are you?' Jacob answered: 'I am your son.' When his father finished eating, he prayed for his son to be the more blessed brother and to prevail over them and all people, and for Allah to sustain him and his children.

When he left his father, his brother Esau, who had carried out his father's command, entered. Isaac asked him: "What is this my son?" He answered: "This is the food you like." Isaac asked: "Did you brin it an hour ago and ask me to pray for you?" Esau said: "No, I swear I did not," and he knew his brother had preceded him in this matter and he was sick at heart.

The People of the Book said Esau threatened to kill his brother when their father was dead. They also said that he asked his father to pray for him that Allah make the earth good for his offsprin and multiply his sustenance and fruits.

When their mother knew that Esau threatened his brother Jacob, she commanded her son Jacob to go to her brother Laban in the land of Haran and abide with him for a time until his brother's anger had abated, and to marry one of the Laban's daughters. she told her husband Isaac to command him with that advice and pray for him, and he did.

Jacob (pbuh) left his family, when night came he found a place to rest. He took a stone and put it under his head and slept. He dreamed of a ladder from heaven to earth. Angels were ascending and descending and the Lord addressed him and said to him; "I will bless you and your offspring and make this land for you and for those who come after you."

WHen he awoke he felt joyful from what he had seen in his dream and vowed, for Allah's sake that if he returned to his family safely, he would build here a temple for Allah the Almighty. He also vowed to give one tenth of his property for the sake of Allah. He poured oil on the stone so as to recognize it and called the place "Ayle's House" (Bethel), which means "House of Allah". It was to be the location of Jerusalem later.

The People of the Book also said that when Jacob came to his maternal uncle in the land of Haran, his uncle had two daughters. The elder one was called Leah (Lia) and the younger one was Rachel (Rahil). The latter was the better and lovelier of the two. His uncle agreed to marry his daughter to him on the condition that Jacob pasture his sheep for seven years.

After a period of time, his uncle prepared a feast and gathered people for the wedding. He married Leah, his elder daughter, to him at night. She was weak-sighted and ugly. When morning came, Jacob discovered she was Leah and he complained to his uncle. "You deceived me; I was engaged to Rachel and you married me to Leah." His uncle said: "It is not our tradition to marry the younger daughter before the elder daughter. However, if you love her sister, work another seven years and I will marry you to both of them."

Jacob worked for seven years and then married Rachel. It was acceptable in their time, as described in the Torah, for a man to marry two sisters. Laban gave a female slave to each daughter. Leah's slave was called Zilpah and Rachel's slave was called Bilha.

Almighty Allah compensated Leah's weakness by giving her sons. the first one was named Rueben (Robel), after whom there were Simon (Shamun), Levi (Lawi), and Judah (Yahudh). Rachel felt jealous of Leah's having sons, as she was barren. She gave her slave Bilha to her husband and he had relations with her until she became pregnant. she gave birth to a son and named him Naphtali. Leah was vexed that Rachel's slave had give birth to a son, so she in turn gave her slave Zilpah to Jacob (pbuh), Zilpah gave birth to two sons, Gad and Asher. Then Leah got pregnant and gave birth to her fifth son, Issaacher, and later she gave birth to a sixth son Zebulun. After this Leah gave birth to a daughter named Dinah. Thus, Leah had seven sons from Jacob.

Then Rachel prayed to Allah to give her a son from Jacob. Allah heard her call and responded to her prayer. She gave birth to a son, great, honorable, and beautiful. She named him Joseph (Yusuf).

All of this happened when they were in the land of Haran and Jacob (pbuh) was pasturing his uncle's sheep, which he did for a period of twenty years.

Jacob then asked his uncle Laban to let him go and visit his family. His uncle said to him: "I have been blessed because of you; ask for whatever money you need." Jacob said: "Give me each spotted and speckled goat born this year and each black lamb."

But at Laban's command his sons removed their father's goat that were striped, spotted or speckled, and the black lambs, lest others should be born with those traits. They walked for three days with their father's goats and sheep while Jacob tended the remaining flock.

The People of the Book said that Jacob (pbuh) took fresh rods of poplar, almond, and plane. HE peeled streaks in them and cast them into the water through for the goats to look at. The young inside their abdomens were terrified and moved and they were born striped, spotted or speckled. When the sheep were breeding, he set their faces towards the black sheep in Laban's flock and put the rods among them. Their lambs were born black. This was considered an example of supernatural powers, a miracle. Jacob had many goats, sheep, beast and slaves. His uncle and his sons faces changed as if they the sheep and goats) had been stolen from them.

Allah the Almighty inspired Jacob to return to the country of his father and people, and He promised to stand by him. Jacob told his family that, and they responded and obeyed him. Jacob did not tell Laban of his plans, however, and left without bidding farewell.

Upon leaving, Rachel stole her father's idols. After Jacob and his people had fled for his country, Laban and his people followed them. When Laban met with Jacob, he blamed him for leaving him without his knowledge. He would have liked to know so that he could have made them leave with celebration and joy, with drums and songs, and so that he could have bidden his daughters and sons farewell. And why have they taken his idols with them?

Jacob had no knowledge of his idols, so he denied that had taken them from him. Then Laban entered the tents of his daughters and slaves to search, but he found nothing, for Rachel had put the idols in the camel saddle under her. She did not get up, apologizing that she had her menses. Thus, he could not perceive what they had done.

Then they sat on a hill called Galeed and made a covenant there. Jacob would not ill treat Laban's daughters nor marry others. Neither Laban nor Jacob would pass the hill into the other's country. They cooked food and their people ate with them. Each bade the other farewell as they departed, each returning to his own country.

When Jacob approached the land of Seir, the angels greeted him. He sent a messenger ahead with greetings to his brother Esau, asking forgiveness and humbling himself before him. The messenger returned greetings and told Jacob that Esau was riding towards him with four hundred men. This made Jacob afraid and he entreated and prayed to Allah Almighty. He prostrated in humiliation and asked Him to fulfill His promise which He had made before. He asked Him to stop the evil of his brother Esau. then Jacob (pbuh) prepared a great present for his brother: two hundred female goats and twenty male goats, two hundred ewes and twenty rams, and thirty milch camels, forty cows and two bulls, twenty female donkeys and ten male donkeys.

He commanded his slaves to take the animals, each drove by itself, and pass on ahead of him with a space between the droves. He instructed them: "When you meet my brother Esau he will ask you, 'to whom do you belong? where are you going?' you shall say, 'they belong to your servant Jacob; they are a present to my master Esau. Moreover, he is behind us."

Jacob stayed behind with his two wives, his slaves and his children for two nights, then continued walking by night and resting by day.

When the dawn of the second day came one of the angels appeared in the shape of a man. Jacob began to wrestle with him. They were neck and neck until the angel injured his thigh and Jacob became lame. When the day was breaking, the angel said to him: 'What is your name?' He answered: 'Jacob.' The angel said: "After today you shall not be called anything but Israel." Jacob asked: "Who are you? What is your name?" He vanished. Then Jacob knew that he was one of the angels. Jacob was lame, and for this reason the children of Israel do not eat the thigh muscle on the hip socket.

Jacob raised his eyes and saw his brother Esau coming. Jacob prostrated seven times before him for it was their salutation in that time. It was lawful for them just as the angels had prostration in salutation to Adam.

When Esau saw him, he ran towards him, embraced and kissed him and wept. When Esau raised his eyes and saw the women and children he asked: "Who are these with you?" Jacob answered: "Those whom Allah has give me, your servant." Leah, Rachel, their slaves, and all the children approached and prostrated before him. Jacob asked Esau to accept his gift and insisted until he did so.

Esau returned and went in advance before him. Jacob and his family followed with the flocks and herds and slaves to the mountains (Seir).

When he came to Succoth (Sahur), he built a house for himself and shades for his beasts. Then he passed by Jerusalem, the village of Shechem, and camped before the village. He bought a farm from Shcehm Ibn Hamor with one hundred goats and built an altar, which he called Ayl, as Allah commanded him. He built the altar where Jerusalem stands today and later Solomon son of David (pbuh) rebuilt it. It is in the place of the stone which he had earlier anointed with oil as was mentioned before.

The people of the book tell a story of Dinah, daughter of Jacob and Leah. Shechem Ibn Hamor seized her and lay with her by force. Then he asked her father and brothers to let him marry her. Her brothers said : "Circumcise all of you, and we will give our daughters to you, and we will take your daughters for ourselves; but we do not marry with uncircumcised people." They (the men of the city) agreed to that, and all of them were circumcised. When the third day came, the pain from the circumcision had increased, Jacob's sons approached and killed them till the last one. They killed Shchem and his father for the evil they had committed against them and for their worship of idols. That is why Jacob's sons killed them and seized their money as spoils.

Then Rachel got pregnant and gave birth to a son, Benjamin, but she had a hard labor and died after delivery. Jacob buried her in Ephrath (afrath). The tomb of Rachel is there till the present day. Jacob's sons were twelve men. From Leah there were Rueben (Robil), Simon (Shamun), Levi (Lawi), Judah (Yahudh), Issachar (isakher), and Zebulun (Zablun). From Rachel there were Joseph (Yusuf) (pbuh) and Benjamin. From Rachel's slave there were Dan and Naphtali (Neftali), and from Leah's slave there were Gad and Asher.

Jacob came to his father Isaac and settled with him in the village of Hebron which lies in the land of Canaan where Abraham had lived. Then Isaac fell ill and died when he was one hundred eighty years old. his sons Esau and Jacob buried him with his father Abraham Al Khalil in a cave which he had bought. It was said that Abraham died at the age of one hundred seventy five.

Allah the Almighty declared in the Glorious Quran: And who turns away from the religion of Abraham (Islamic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous.

When his Lord said to him: "Submit (be a Muslim)!" He said: "I have submitted myself (as a Muslim) to the Lord of the Alamin (mankind, jinn and all that exists)."

And this (submission to Allah, Islam) was enjoined by Abraham upon his sons and by Jacob, (saying): "O my sons! Allah has chosen for you the true religion, then die not except in the Faith of Islam (as Muslims -- Islamic Monotheism)."

Or were you witnesses when death approached Jacob? When he said unto his sons: "What will you worship after me?" They said: "We shall worship you (Ilah (God - Allah) the Ilah (God) of your fathers, Abraham, Ishmael, Isaac, One Ilah (God), and to Him we submit (in Islam)."

That was a nation who had passed away. They shall receive the reward of what they earned and you of what you earn. And you will not be asked of what they used to do.

They say: "Be Jews or Christians, and then you will be guided." Say (to them O Muhammad): "Nay (we follow) only the religion of Abraham, Hanifan (Islamic monotheism, i.e. to worship none but Allah Alone, and he was not of the Al Mushrikeen (those who worshipped others along with Allah)."

Say (O Muslims): "We believe in Allah and that which has been sent down to us and that which had been sent down to Abraham, Ishmael, Isaac, Jacob and to Al Asbat (the twelve sons of Jacob), and that which has been given to Moses and Jesus and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam)."

So if they believe in the like of that which you believe, then they are rightly guided, but if they turn away, then they are only in opposition. So, Allah, will suffice you against them. He is the All Hearer, the All Knower.

(Our Sibghah, religion is) the Sibghah (religion) of Allah (Islam) and which Sibghah (religion) can be better than Allah's. We are His worshippers.

Say (O Muhammad, to the Jews and Christians): "Dispute you with us about Allah while He is our Lord and your Lord? And we are to be rewarded for our deeds and you for your deeds. We are sincere to Him in worship and obedience (i.e., we worship Him Alone and none else, and we obey His Orders)." Or say you that Abraham, Ishmael, Isaac, Jacob, and Al Asbat (the twelve sons of Jacob) were Jews or Christians? Say: "Do you know better or does Allah know better....that they all were Muslims? And who is more unjust than he who conceals the testimony (to believe in the Prophet Muhammad, when he comes written in their books) he has from Allah? Allah is not unaware of what you do."(Ch 2:130-140 Quran)

In another surah Almighty Allah declared: O People of the Scripture (Jews and Christians)! Why do you dispute about Abraham, while the Torah and the Gospel were not revealed till after him? Have you then no sense? Verily, you are those who have disputed about that of which you have no knowledge. Why do then dispute concerning that which you have no knowledge? It is Allah Who knows, and you know not.

Abraham was neither a Jew nor a Christian, but he was a true Muslim Hanifan (Islamic Monotheism), to worship none but Allah Alone and he was not of the polytheists (he joined none in worship with Allah).

Verily, among mankind who have the best claim to Abraham are those who followed him, and this Prophet (Muhammad) and those who have believed (Muslims). And Allah is the Wali (Protector and Helper) of the believers.(Ch 3:65-68 Quran)

Allah the Exalted also affirmed: Then verily! Your Lord for those who do evil (commit sins and are disobedient to Allah) in ignorance and afterward repent and do righteous deeds, verily, your Lord thereafter to such is Oft Forgiving, Most Merciful.

Verily, Abraham was an Ummah (a leader having all the good righteous qualities or a nation), obedient to Allah, Hanifan (to worship none but Allah), and he was not one of those who were Al Mushrikeen (polytheists, idolaters, disbeliveers in the Oneness of Allah and those who joined partners with Allah). He was thankful for His (Allah's) Graces. He (Allah) chose him (as an intimate friend) and guided him to a Straight Path (Islamic Monotheism, neither Judaism or Christianity). We gave him good in this world and in the Hereafter he shall be of the righteous. Then, We have inspired you (O Muhammad saying): "Follow the religion of Abraham Hanifan (Islamic Monotheism to worship none but Allah) and he was not of the Mushrikeen (polytheists, pagans, idolaters, disbeliveers in the Oneness of Allah and His Messenger Muhammad, those who worship others along with Allah or set up rivals with or partners to Allah)." (Ch 16:119-123 Quran)

Story of Prophet Ismail/Ishmael (pbuh)

noreply@blogger.com (jams) — Mon, 28 Feb 2011 03:32:00 +0000

Story of Prophet Ismail/Ishmael (pbuh)

Ibm Kathir

One day, Abraham woke up and asked his wife Hajar to get her son and prepare for a long journey. In a few days Abraham started out with his wife Hajar and their son Ishmael. The child was still nursing and not yet weaned.

Abraham walked through cultivated land, desert, and mountains until he reached the desert of the Arabian Peninsula and came to an uncultivated valley having no fruit, no trees, no food, no water. The valley had no sign of life. After Abraham had helped his wife and child to dismount, he left them with a small amount of food and water which was hardly enough for 2 days. He turned around and walked away. He wife hurried after him asking: "Where are you going Abraham, leaving us in this barren valley?"

Abraham did not answer her, but continued walking. She repeated what she had said, but he remained silent. Finally she understood that he was not acting on his own initiative. she realized that Allah had commanded him to do this. She asked him : "Did Allah command you to do so?" He replied: "Yes." Then his great wife said: "We are not going to be lost, since Allah Who has commanded you is with us."

Abraham invoked Almighty Allah thus: "O Our Lord! I have made some of my offspring to dwell in a valley with no cultivation, by Your Sacred House (the Ka'ba at Mecca); in order, O our Lord, that they may offer prayers perfectly (Iqamat as salat) so fill some hearts among men with love towards them, and O Allah provide them with fruits so that they may give thanks. O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heavens is hidden from Allah." (Ch 14:37-38)

Ibn Abbas narrated: "The first lady to use a girdle was the mother of Ishmael. she used a girdle so that she might hide her tracks from Sarah (by dragging it). Abraham brought her and her son Ishmael while she was suckling him to a place near the Kaba under a tree on the spot of ZamZam at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water so he made them sit over there and placed near them a leather bag containing some dates and a small water skin containing some water and set out homeward. Ishmael's mother followed him saying: "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything to enjoy?" she repeated that to him many times, but he did not look back at her. Then she asked him : "Has Allah ordered you to do so?" He said: "Yes." She then said: "Then HE will not neglect us," and returned while Abraham proceeded onwards. On reaching the Thaniya where they could not see him, he faced the Kaba and raising both hands, invoked Allah saying the following prayers: "O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord that they may offer prayer perfectly. So fill some hearts among men with love towards them, and O Allah provide them with fruits so that they may give thanks." (Ch 14:37)

Ibn Abbas's narration continued; "Ishmael's mother went on suckling Ishmael and drinking from the water (she had) When the water in the water skin had been used up, she became thirsty and her child also became thirsty, She started looking at him (Ishmael) tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. she too on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended for As Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the mountain of Al Marwa. There she stood and started looking expecting to see somebody, but she could not see anybody. she repeated that running between Safa And Marwa seven times."

The prophet Muhammad (pbuh) said: "This is the source of the tradition of the Sa'y (rituals of the hajj, pilgrimage) the going of people between them (As-Safa and Al-Marwa). When she reached Al Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said: "O whoever you maybe! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam zam, digging the earth with his heel (or his wing) till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water skin with water with her hands and the water was flowing out water she had scooped some of it."

The Prophet (pbuh) added: "May Allah bestow mercy on Ishmael's mother! Had she let the zam-zam flow without trying to control it, or had she not scooped from that water to fill her water skin, Zam zam would have been a stream flowing on the surface of the earth."

The Prophet (pbuh) continued: "Then she drank water and suckled her child. The angel said to her: "Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people." The House (Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left.

"She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child as they (the Jurhum people) were coming through the way of Kada. they landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. they said: "this bird must be flying around water, though we know that there is no water in this valley." They sent one or two messengers who discovered the source of water and returned to inform them of the water. SO they all came towards the water. Ishmael's mother was sitting near the water. They asked her: "Do you allow us to stay with you?" She replied: "Yes, but you will have no right to possess the water." They agreed to that. Ishmael's mother was pleased with the whole situation, as she used to love to enjoy the company of the people, so they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (Ishmael) grew up and learned Arabic from them and (his virtues) caused them to love and admire him as he grew up and when he reached the age of puberty they made him marry a woman from amongst them."

The Prophet (pbuh) continued: "After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied: "He has gone in search of livelihood." Then he asked her about their way of living and their condition, and she replied, "We are living in misery; we are living in hardship and destitution,' complaining to him. He said: "When your husband returns, convey my salutations to him and tell him to change the threshold of the gate (of his house).'

"When Ishmael came, he seemed to have felt something unusual, so he asked his wife: 'Has anyone visited you?' she replied, 'Yes, an old man of such and such description came and asked me about you and I informed him and he asked about our state of living and I told him that we were living in a hardship and poverty.' On that Ishmael said: 'Did he advise you anything?' She said: 'Yes he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said: 'It was my father and he has ordered me to divorce you. Go back to your family.' so, Ishmael divorced her and married another woman from among them (Jurhum).

"Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said: 'he has gone in sof our livelihood.' Abraham asked her; 'how are you getting on?' asking her about their sustenance and living. she replied: 'we are prosperous and well off (we have everything in abundance).' then she thanked Allah. Abraham said: 'What kind of food do you eat?' she said: 'meat.' he said: 'what do you drink?' she said: 'water.' he said: 'O Allah! bless their meat and water.""

The Prophet (pbuh) added: "At that time they did not have grain, and if they had grain he would have also invoked Allah to bless it. If somebody has only these two things as his sustenance, his health and disposition will be badly affected unless he lives in Mecca."

The Prophet (pbuh) continued: "Then Abraham said to Ishmael's wife: 'When your husband comes give my regards to him and tell him that he should keep firm the threshold of his gate.' When Ishmael came back he asked his wife, 'did anyone call no you?' she replied: 'yes, a good looking old man came to me,' so she praised him and added: 'He asked about you and I informed him that we were in a good condition.' Ishmael asked her:' did he give you any piece of advice?' she said; 'yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.' on that Ishmael said: 'It was my father, and you are the threshold of the gate. He has ordered me to keep you with me.'

Then Abraham stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Ishmael under a tree near Zam Zam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said: 'O Ishmael! Allah has give me an order.' Ishmael said: 'Do what your Lord has ordered you to do.' Abraham asked:'Will you help me?' Ishmael said: 'I will help you.' Abraham said: 'Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it.

"Then they raised the foundations of the House (the Kaba). Ishmael brought the stones while Abraham built and when the walls became high Ishmael brought this stone and put it for Abraham who stood over it and carried on building. While Ishmael was handing him the stones, and both of them were saying: "Our Lord! Accept this service from us, verily, You are the All Hearer, the All Knower." (Ch 2:127 Quran)

the Prophet (pbuh) added: "Then both of them went on building and going round the Kaba saying O our Lord! Accept this service from us, verily, You are the All Hearer, the All Knower."; (Sahih Bukhari).

Ibn Abbas narrated a slightly different version: "When Abraham had differences with his wife (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water skin with them containing some water. Ishmael's mother used to drink water from the water skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him and when they reached Kada, she called him from behind: 'O Abraham! To whom are you leaving us?' He replied: '(I am leaving you) to Allah's care.' she said: 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water skin and her milk increased for her child.

"When the water had all been used up, she said to herself: 'I had better go and look so that I may see somebody.' she ascended As-Safa mountain and looked hoping to see somebody but in vain. When she came down to the valley, she ran till she reached Al Marwa Mountain. She ran to and for (between the two mountains) many times. Then she said to herself; 'I had better go and see the state of the child.' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said to herself: 'If I go and look I may find somebody.' she went and ascended al-Safa mountain and looked for a long while but could not find anybody. thus she completed seven rounds of running between As-Safa and Al-Marwa. Again she said to herself: 'I had better go back and see the state of the child.' but suddenly she heard a voice, and she said to that strange voice. 'help us if you can offer any help.' lo! it was Gabriel (who had made the voice) Gabriel hit the earth with his heel like this (Ibn Abbas hit the earth with his heel to illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging."

Abu Al Qasim, the Prophet (pbuh) said: "If she had left the water, (flow naturally, without her intervention, ) it would have been flowing on the surface of the earth."

Ibn Abbas continued narrating: "Ishmael's mother started drinking from the water, and her milk increased for her child. Afterwards some people of the tribe of Hurhum saw some birds while passing through the bottom of the valley and that astonished them. They said: "birds can only be found at a place where there is water." They sent a messenger who searched the place and found the water and returned to inform them about it. Then they all went to her and said: "O Ishmael's mother! Will you allow us to be with you (or dwell with you)?" Then they stayed there.

"Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham, which he disclosed to his wife (sarah). 'I want to call on my dependants I left at Mecca.' When he went there he greeted Ishmael's wife and said: 'where is Ishmael?' She replied: 'He has gone out hunting.' Abraham said to her: 'When he comes, tell him to change the threshold of his gate.' When Ishmael came she told him the same and whereupon Ishmael said to her: 'you are the threshold so go to your family (you are divorced).'

"Again Abraham thought of visiting his dependents whom he had left at Mecca, and told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked: 'Where is Ishmael?' Ishmael's wife replied: 'He has gone out hunting,' and added: 'will you stay for some time and have something to eat and drink?' Abraham said: 'what is your food and what is your drink?' she replied: 'our food is meat and our drink is water.' he replied: 'O Allah! Bless their meals and their drink.'

Abu Al Qasim (the Prophet)(pbuh) said: "Because of Abraham's invocation there are blessings in Mecca."

Ibn Abbas continued: "Once more Abraham thought of visiting his family he had left at Mecca and he told his wife (Sarah) of his decision. HE went and found Ishmael behind the Zam-zam well, mending his arrows. He said: 'O Ishmael, your Lord has ordered me to build a house for Him.' Ishmael said: 'Obey the order of your Lord.' Abraham said: 'Allah has also ordered me that you should help me therein.' Ishmael said: 'Then I will do so.' So both of them were saying: "O our Lord! Accept this service of us, verily, You are the All Hearer, the All Knower." (Ch 2:127)

When the building became high and the old man (Abraham) could no longer lift the stones to such a high position, he stood over the stone of Al Maqam and Ishmael carried on handing him the stones and both of them were saying: "O our Lord! Accept this service of us, verily You are the All Hearer, the All Knower.""

Allah the Almighty told us of Abraham's affliction with his beloved son: And he said after his rescue from the fire: "Verily! I am going to my Lord. He will guide me! My Lord! Grant me (offspring) from the righteous." SO We gave him the glad tidings of a forbearing boy. And when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what do you think!ý" "O my father! Do that which you are commanded InshAllah (if Allah wills), you shall find me of the patient."

Then when they had both submitted themselves to the Will of Allah and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); and We called out to him: "O Abraham! You have fulfilled the dream (vision!" Verily! Thus do Wereward those who perform good deeds, totally for Allah's sake only. Verily, that indeed was a manifest trial and We ransomed him with a great sacrifice (a ram;) and We left for him ( a goodly remembrance) among generations (to come) in later times. "Salamun (peace) be upon Abraham!" Thus indeed do We reward the Muhsineen (good doers). Verily, he was one of Our believing slaves. (Ch 37:99-111 Quran)

Time passed. One day Abraham was sitting outside his tent thinking of his son Ishmael and Allah's sacrifice. His heart was filled with awe and love for Allah for His countless blessings. A big tear dropped from his eyes and reminded him of Ishmael.

In the meantime, three angels descended to the earth; Gabriel, Israphael, and Michael. they came in human shapes and saluted Abraham. Abraham arose and welcomed them. He took them inside his tent thinking they were strangers and guests. He seated them and made sure that they were comfortable, then excused himself to go to his people.

His wife Sarah arose when he entered. She had become old and white haired. Abraham said to her: "We have three strangers in the house." "Who are they?" she asked. "I do not know any of them," he answered. "What food have we got?" He asked. Half a sheep." she replied, "Half a sheep! Slaughter a fat calf for them; they are strangers and guests." he ordered while leaving.

The servants roasted and served a calf. Abraham invited the angels to eat and he started eating so as to encourage them. He continued, but when he glanced at his guests to assure they were eating, he noticed that none of them had touched the food. He said to the them: "Are you not going to eat?" He resumed eating, but when he glanced at them again he found that they were still not eating. Their hands did not reach out for the food. HE began to fear them.

Abraham's fears increased. The angels, however were reading his inner thoughts and one of them said: "Do not fear." Abraham raised his head and replied: "Indeed I am in fear. I have asked you to eat food but you do not stretch out your hands to eat. DO you intend me evil?"

One of the angels smiled and said: "We do not eat. We are Allah's angels." One of them then turned towards his wife and conveyed the glad tidings about Isaac (Ishaaq).

Almighty Allah revealed: Verily! There came Our Messengers to Abraham with glad tidings. They said: "Salaam (greetings or peace)!" he answered: "Salaam (greetings or peace)!" and he hastened to entertain them with a roasted calf. But, when he saw their hands went not towards it (the meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not, we have been sent against the people of Lot." And his wife was standing there and she laughed (either, because the Messengers did not eat their food or for being glad for the destruction of the people of Lot). But We gave her glad tidings of Isaac, and after him of Jacob.

She said (in astonishment): "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man? Verily! This is a strange thing!" They said: "Do you wonder at the Decree of Allah? The Mercy of Allah and His Blessings be on you, O the family (of Abraham). Surely, He (Allah) is All praiseworthy, All-Glorious." (CH 11:69-73).

The Story of the Prophet Ibrahim (pbuh)

noreply@blogger.com (jams) — Mon, 28 Feb 2011 03:28:00 +0000

The Story of the Prophet Ibrahim (pbuh)

It was a dark time. Many people worshiped celestial bodies, or idols. Allah had gifted Ibrahim (pbuh) with divine intelligence early on. He recognized that the sun, the moon, and even the starts we’re allotted only a small appointed time each day. He concluded that they must be servants, not Gods.

Ibrahim (pbuh) also began to question the idols that his family worshiped. He could not understand how the stone figures could be gods if they could not even speak. He decided that even though Allah was unseen, that all of creation served One God. The one god that made the earth and the sky and appointed a time for each. The one god that gave life and also took it away.

His lack of belief turned to anger. He despised the stone and wood carving's that fooled his people into worshipping them. He was repulsed at the way his people would enter the temple, how they would bow and beg before theses images of stone and wood. Ibrahim (pbuh) was satisfied with his theory of One god and began to preach the message. Trying to convince others to leave the worship of their idols.

Story of Prophet Salih (pbuh)

noreply@blogger.com (jams) — Fri, 25 Feb 2011 03:10:00 +0000

After the destruction of the Ad, the tribe of Thamud succeeded them in power and glory. They also fell to idol-worshipping. As their material wealth increased so, too, did their evil ways while their virtue decreased. Like the people of Ad, they erected huge buildings on the plains and hewed beautiful homes out of the hills. Tyranny and oppression became prevalent as evil men ruled the land.

So Allah sent unto them His Prophet Salih (PBUH), a man from among them. His name was Salih Ibn Ubeid, Ibn Maseh, Ibn Ubeid, Ibn Hader, Ibn Thamud, Ibn Ather, Ibn Eram, Ibn Noah. He called his people to worship Allah alone, and to not associate partners with Him. While some of them believed him, the majority of them disbelieved and harmed him by both words and deeds. Salih directed them: "O my people! Worship Allah, you have no other Ilah (god) but Him." (Ch 11:61)

Salih was known for his wisdom, purity and goodness and had been greatly respected by his people before Allah's revelation came to him. Salih's people said to him: "O Salih! You have been among us as a figure of good hope and we wished for you to be our chief, till this, new thing which you have brought that we leave our gods and worship your God (Allah) alone! Do you now forbid us the worship of what our fathers have worshipped? But we are really in grave doubt as to that which you invite us to monotheism."(CH 11:62 Quran).

they merely wanted to worship the same gods as their fathers had, with no reason, no proof, no thought. The proof of Salih's (PBUH) message was evident, but despite this it was obvious that most of his people did not believe him. They doubted his words, thinking he was charmed, and they saw that he would not stop preaching. Fearing that his followers would increase, they tried to put him off by assigning him an important task; to prove that he was a messenger of Allah by performing a miracle. Let a unique she camel issue from the mountains.

Allah granted Salih this miracle and a huge, unique, she camel appeared from the direction of the mountain. The Quranic commentators said that the people of Thamud gathered on a certain day at their meeting place, and the prophet Salih (PBUH) came and addressed them to believe in Allah, reminding them of the favors Allah had granted them.

Then pointing at a rock, they demanded: "Ask your Lord to make a she camel, which must be 10 months pregnant, tall and attractive, issue from the rock for us."

Salih replied: "Look now! If Allah sends you what you have requested, just as you have described, will you believe in that which I have come to you with and have faith in the message I have been sent with?"

They answered: "Yes."

So he took a vow from them on this, then prayed to Allah the Almighty to grant their request. Allah ordered the distant rock to split asunder, to bringing forth a great ten month pregnant she camel. When their eyes set on it, they were amazed. They saw a great thing, a wonderful sight, a dazzling power and clear evidence!

A number of Salih's people believed, yet most of them continued in their disbelief, stubbornness, and going astray. Allah the Almighty said: We sent the she camel to Thamud as a clear sign, but they did her wrong. (Ch 17:59) and also: Verily the dwellers of Al Hijr (the rocky tract) denied the Messengers. We gave them Our Signs, but they were averse to them. (Ch 15:80-81 Quran)

There are a number of ancient accounts of this camel and its miraculous nature. It was said that the she camel was miraculous because a rock in the mountain split open and it came forth from it, followed by its young offspring. Other accounts said that the she camel used to drink all the water in the wells in one day, and no other animals could approach the water. Still others claimed that the she camel produced milk sufficient for all the people to drink, on the same day that it drank all the water, leaving none for them.

At first, the people of Thamud were greatly surprised when the she camel issued from the mountain rocks. It was a blessed camel, and its milk sufficient for thousands of men, women and children. If it slept in a place that place was abandoned by other animals. Thus it was obvious that is was not an ordinary camel, but one of Allah's signs. It lived among Salih's people, some of whom believed in Allah while the majority continued in their obstinacy and disbelief.

Their hatred of Salih turned towards the blessed she camel and became centered on it. A conspiracy started to be hatched against the camel by the disbeliveers, and they secretly plotted against it.

Salih feared that they might kill the camel, so he warned them: "O my people! This she camel of Allah is a sign to you, leave her to feed on Allah's earth, and touch her not with evil lest a near torment will seize you." (Ch 11:64 Quran)

For awhile, Salih's people let the camel graze and drink freely, but in their hearts they hated it. However, the miraculous appearance of the unique camel caused many to become Salih's followers, and they clung to their belief in Allah.

the disbeliveers now began complaining that this huge she camel with its unusual qualities drank most of the water and frightened their cattle.

They laid a plot to kill the camel, and sought the help of their women folk to tempt the men to carry out their commands. Saduq bint of Mahya, who was from a rich and noble family, offered herself to a young man named Masrai Ibn Mahraj on condition that he hamstring the camel. Aniza, an old woman, offered one of her daughters to a young man, Qudar Ibn Saluf, in return for killing the camel. Naturally these young men were tempted and set about finding seven others to assist them.

They watched the camel closely, observing all its movements. As the she camel came to drink at the well, Masarai shot it in the leg with an arrow. It tried to escape but was hampered by the arrow. Qudar followed the camel and struck it with a sword in the other leg. As it fell to the ground, he pierced it with his sword.

The killers were given a hero's welcome,cheered with songs and poetry composed in their praise. In their arrogance they mocked Salih, but he warned them: "Enjoy life for 3 more days then the punishment will descend upon you." Salih was hoping that they would see the folly of their ways and change their attitude before the 3 days went out.

"Why 3 days?" they asked. "Let the punishment come as quickly as possible."

He pleaded with them: "My people, why do you hasten to evil rather than good? Why do not you ask pardon of Allah so that you may receive mercy?"

They replied: "We see your presence and that of your followers as bringing evil on us."

Almighty Allah related their story: And indeed We sent to Thamud their brother Salih, saying "Worship Allah Alone and none else." Then look! They became two parties (believers and disbeliveers) quarreling with each other.

He said: "O my people! Why do you seek to hasten the evil (torment) before the good (Allah's Mercy)? Why seek you not the Forgiveness of Allah, that you may receive mercy?" They said: We augur till omen from you and those with you." he said: "Your ill omen is with Allah; nay, but you are a people that are being tested."

And there were in the city nine men (from the sons of their chiefs), who made mischief in the land, and would not reform. They said: "Swear to another by Allah that we shall make a secret night attack on him and his household, and afterwards we will surely say to his near relatives: "We witnessed not the destruction of his household, and verily! We are telling the truth.""

So they plotted a plot, and We planned a plan, while they perceived not. Then see how was the end of their plot! Verily! We destroyed them and their nation, all together. These are their houses in utter ruin, for they did wrong. Verily, in this is indeed an Ayah (a lesson or a sign) for people who know. We saved those who believed, and used to fear and obey Allah. (Ch 27:45-53 Quran)

They also plotted to kill Salih and his household as Almighty Allah stated: "So they ploa plot, and We planned a plan, while they perceived not." (Ch 27:50 Quran) Allah saved Salih and his followers from their wicked plans. Heavy hearted, they left the evil doers and moved to another place.

Three days after Salih's warning, thunderbolts filled the air, followed by severe earthquakes which destroyed the entire tribe and its homeland. The land was violently shaken, destroying all living creatures in it. There was one terrific cry which had hardly ended when the disbeliveers of Salih's people were struck dead, one and all, at the same time. Neither their strong buildings nor their rock hewn homes could protect them.

Allah the Exalted said: To Thamud people We sent their brother Salih. HE said: "O my people! Worship Allah, you have no other Ilah (god) but Him (none has the right to be worshipped but Allah). Indeed there has come to you a clear sign ( the miracle of the coming out of a huge she camel from the midst of a rock) from your Lord. This she camel of Allah is a sign unto you so you leave her to graze in Allah's earth, and touch her not with harm, lest a painful torment should size you. Remember when He made you successors after Ad people and gave you habitations in the land, you build for yourselves palaces in plains and carve out homes in the mountains. So remember the graces bestowed upon you from Allah, and do not go about making mischief on the earth."

the leaders of those who were arrogant among his people said to those who were counted weak to such of them as believed: "Know you that Salih is one sent from his Lord." They said: "We indeed believe in that with which he has been sent." Those who were arrogant said: "Verily, we disbelieve in that which you believe in."

So they killed the she camel and insolently defied the Commandment of their Lord, and said: "O Salih! Bring about your threats if you are indeed one of the Messengers (of Allah)." So the earthquakes seized them and they lay dead, prostrate in their homes. Then he (Salih) turned from them, and said: "O my people! I have indeed conveyed to you the Message of my Lord, and have give you good advise but you like not good advisers." (Ch 7:73-79 Quran)

All were destroyed before they realized what was happening. As for the people who believed in the message of Salih (PBUH), they were saved because they had left the place.

Ibn Umar narrated that while the Prophet Muhammad (PBUH) was passing by Thamud's houses on his way to the battle of Tabuk, he stopped together with the people there. the people fetched water from the wells from which the people of Thamud used to drink. They prepared their dough (for baking) and filled their water skins from it (the water from the wells). The Prophet of Allah (PBUH) ordered them to empty the water skins and give the prepared dough to the camels. Then he went away with them until they stopped at the well from which the she camel (of Salih) used to drink. He warned them against entering upon the people that had been punished, saying "I fear that you may be affected by what afflicted them; so do no enter upon them."

Story of hud (p.b.u.h).

noreply@blogger.com (jams) — Thu, 24 Feb 2011 03:12:00 +0000

Many people may be surprised to learn that Muslims also believe in many of the Prophets found in Jewish and Christian traditions. Noah, Abraham, Moses, and Jesus, amongst many others, all figure prominently in the pages of Quran. Believing in all of God’s prophets and revealed Books are two of the pillars of faith in Islam therefore; Muslims accept the Torah and the (Injeel) Gospels of Jesus. However they also believe that these books were altered, or lost over the course of time. Consequently Muslims believe only what has been confirmed in the Quran or the authentic traditions of Prophet Muhammad.

In the Old Testament reference is made to a descendant of Noah named Eber. In some traditions, he is called Heber, and known as the father of the Hebrew language.In Islam however he is known as Hud and is one of four Arabic prophets, the others being, Saleh, Shuaib and Muhammad. Renowned Islamic scholar of the 14th century, Ibn Kathir, reports that Ibn Jarir also claims that Hud was a descendent of Noah.

Sent by God to his brethren, Hud spread the message that God is One and to worship Him alone. It was the same message spread by all the Prophets of God. Hud said to his people, “O my people, worship God, you have no other God but Him”. (Quran 11:50). Hud belonged to the ancient civilization known asAad, and its capital city is believed to have been the fabled city of Ubar, known in Quran as Iram. (89:6-7)

Aad is believed to have been situated in the wind swept hills between Oman and Yemen. The people were known to build lofty towers, and thus the area became known as the land of a thousand pillars. It was a civilization unlike any other. God blessed Aad and its people. He provided them with fertile land and abundant agriculture, many children, an ample supply of livestock and easy access to water resources. The people themselves were described as tall, strong, and well built.

In many ways, Aad could be described as a society much like many of the opulent societies that exist today. There was an excess of wealth and the proud, arrogant people were not satisfied with fulfilling their basic needs. They began to build towers and dwellings merely to display their wealth and they accumulated worldly possessions as if they were a people destined to live forever.

The rulers and leaders of Aad were powerful tyrants, their wealth did not make them soft, as sometimes happens, but rather they grew strong and dominated the lands around them. Satan was among them and made their deeds seem fair seeming to them. Their arrogance and pride grew and the worship of idols became prevalent.

Prophet Hud was also a strong man but he used his strength to confront the problems that abounded in his society, however, the people were too proud to listen. They did not want Hud to point out their mistakes but he persisted in calling them to righteousness. He said,

“O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as criminals, or disbelievers in the Oneness of God.”

Hud tried to explain to his people that seeking God’s forgiveness for their rebelliousness and arrogance would only cause an increase in their strength and wealth. God, he said, would reward their repentance with abundant rain and an increase in strength. In the manner of arrogant people throughout time the people of Aad looked at Hud with disdain, they then looked around and found that they were the most powerful nation in existence.

The wealthy arrogant people of Aad argued with Hud about the nature of the Day of Judgment. They believed that after death the body turned to dust and was swept away by the wind. The people of Aad, much like many people today, believed that the purpose of life was to accumulate wealth, prestige, and possessions. When Hud made them confront the reality of their lives and pointed out that they were far away from the One God, their arrogant chests swelled with pride and they accused him of being crazy. They wondered why a man who ate and drank, just like them could have such a different view of life. With their eyes firmly fixed on wealth and luxury the people of Aad convinced themselves that following Hud would mean that they to were crazy.

“There is nothing but our life of this world! We die and we live! We are not going to be resurrected! He is only a man who has invented a lie against God, but we are not going to believe in him.” (Quran 23:33-3)

Eventually the people of Aad looked at Hud and said, “We understand why you are crazy, our god’s (idols) have harmed you because you insulted them”. (Quran 11:53) Hud turned to God and renounced his people. He knew that God’s punishment would be swift and severe. A drought spread throughout the once fertile and abundant land. The people looked to the sky hoping to see signs of rain. The punishment was obvious but still the people of Aad mocked and ridiculed Hud.

One fateful day the weather changed. The burning heat changed to biting cold and the wind began to howl. The savage wind increased with each new day and the people began to seek shelter. The windstorm raged for more than a week. It ripped apart tents and dwellings, it whipped away clothing and tore the skin from the body.

They were destroyed by a furious violent wind which God imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed) as if they were hollow trunks of date palms! (Quran 69:6-7)

Ibn Kathir tells us that the violent gale did not stop until the entire region, once lush and green was reduced to ruins and swallowed by the sands of the desert. Only Hud and his small band of followers were saved and are believed to have migrated to the Hadramaut area of what is today known as Yemen.

Story of Noah (Nuh) p.b.u.h.

noreply@blogger.com (jams) — Mon, 21 Feb 2011 15:22:00 +0000

The Story of Noah (Nuh)

(Peace be upon him)

He was Noah Ibn Lamik, Ibn Mitoshilkh, Ibn Enoch, Ibn Yard, Ibn Mahlabeel, Ibn Qinan, Ibn Anoush, Ibn Seth, Ibn Adam the Father of Mankind (PBUH).

According to the history of the People of the Book, ("People of the Book" refers to the Jews and Christians, so-called by Allah because they received Revealed Books, the Taurat, Zabur, and Injeel. These names are translated "Torah", "Psalms", and "Gospels", respectively, but the books that are extant are corrupt. Of the Revealed Books, only the Qur’an remains exactly as it was revealed) the period between the birth of Noah and the death of Adam was one hundred forty-six years (According to Genesis 5 (New Revised Standard Version), Noah was born one hundred twenty six years after the death of Adam). Ibn ‘Abbas narrated that Prophet Muhammad said: "The period between Adam and Noah was ten centuries." (Sahih Al-Bukhari)

(According to Genesis 5 (New Revised Standard Version), Noah was born 1056 years after Adam’s creation (or after he left the Garden of Eden). Thus, this hadith does not contradict the previous statement from the People of the Book, as it may first appear to do. The reader should keep in mind, however, that any statements or narratives taken from the People of the Book are not necessarily credible).

For many generations Noah’s people had been worshiping statues that they called gods. They believed that these gods would bring them good, protect them from evil, and provide all their needs. They gave their idols names such as Waddan, Suwa’an, Yaghutha, Ya’auga, and Nasran. These Idols represented, respectively, manly power; mutability, beauty; brute strength; swiftness; sharp sight, insight. (Source: A. Yusuf Ali, The Holy garlan: Translation and Commentary, Appendix XIII.)

Allah the Almighty revealed: "And they [idolaters] have said: "You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq nor Nasr (names of the idols)." (Surah 71; 23)

Originally these were the names of good people who had lived among them. After their deaths, statues of them were erected to keep their memories alive. After some time, however, people began to worship these statues. Later generations did not even know why they had been erected; they only knew their parents had prayed to them. That is how idol worshiping developed. Since they had no understanding of Allah the Almighty Who would punish them for their evil deeds, they became cruel and immoral.

I’bn ‘Abbas explained: "Following upon the death of those righteous men, Satan inspired their people to erect statues in the places where they used to sit. They did this, but these statues were not worshiped until the coming generations deviated from the right way of life. Then they worshiped them as their idols."

In his version, Ibn Jarir narrated: "There were righteous people who lived in the period between Adam and Noah and who had followers who held them as models. After their death, their friends who used to emulate them said: ‘If we make statues of them, it will be more pleasing to us in our worship and will remind us of them.’ So they built statues of them, and, after they had died and others came after them, Iblis crept into their minds saying: ‘Your forefathers used to worship them, and through that worship they got rain.’ So they worshiped them."

Ibn Abi Hatim related this story: "Waddan was a righteous man who was loved by his people. When he died, they withdrew to his grave in the land of Babylonia and were overwhelmed by sadness. When Iblis saw their sorrow caused by his death, he disguised himself in the form of a man saying: ‘I have seen your sorrow because of this man’s death; can I make a statue like him which could be put in our meeting place to make you remember him?’ They said: ‘Yes.’ So he made the statue like him. They put it in their meeting place in order to be reminded of him. When Iblis saw their interest in remembering him, he said: ‘Can I build a statue of him in the home of each one of you so that he would be in everyone’s house and you could remember him?’ They agreed. Their children learned about and saw what they were doing. They also learned about their remembrance of him, until they took him to be a deity and worshiped him instead of Allah. So the first to be worshiped instead of Allah was Waddan, the idol which they named thus."

The essence of this point is that every idol from those earlier mentioned was worshiped by a certain group of people. It was mentioned that people made pictures and as the ages passed they made these pictures into statues, so that their forms could be fully recognized; afterwards they were worshiped instead of Allah .

It was narrated that’Umm Salmah and’Umm Habibah told Allah’s Prophet Muhammad about the church called "Maria" which they had seen in the land of Abyssinia. They described its beauty and the pictures therein. He said: "Those are the people who build places of worship on the grave of every dead man who was righteous and then make therein those pictures. Those are the worst of creation unto Allah." (Sahih Al-Bukhari).

Into this environment Allah sent Noah with His message to his people. Noah was the only intellectual not caught in the whirlpool of man’s destruction which was caused by polytheism.

Allah in His mercy sent His messenger Noah to guide his people. Noah was an excellent speaker and a very patient man. He pointed out to his people the mysteries of life and the wonders of the universe. He pointed out how the night is regularly followed by the day and that the balance between these opposites was designed by Allah the Almighty for our good. The night gives coolness and rest while the day gives warmth and awakens activity. The sun encourages growth, keeping all plants and animals alive, while the moon and stars assist in the reckoning of time, direction and seasons. He pointed out that the ownership of the heavens and the earth belongs only to the Divine Creator.

Therefore, he explained to his people, there cannot have been more than one deity. He clarified to them how the devil had deceived them for so long and that the time had come for this deceit to stop. Noah spoke to them of Allah’s glorification of man, how He had created him and provided him with sustenance and the blessings of a mind. He told them that idol worshiping was a suffocating injustice to the mind. He warned them not to worship anyone but Allah and described the terrible punishment Allah would mete out if they continued in their evil ways.

The people listened to him in silence. His words were a shock to their stagnating minds, as it is a shock to a person who is asleep under a wall which is about to fall and who is vigorously awakened. This person may be alarmed and may even become angry although the aim was to save him.

Noah’s people were divided into two groups after his warning. His words touched the hearts of the weak, the poor, and the miserable and soothed their wounds with its mercy. As for the rich, the strong, the mighty and the rulers, they looked upon the warning with cold distrust. They believed they would be better off if things stayed as they were. Therefore, they started their war of words against Noah.

First they accused Noah of being only human like themselves. The chiefs of the disbelievers among his people said: "We see you but a man like ourselves." (Surah 11: 27) He, however, had never said anything other than that. He asserted that, indeed, he was only a human being: Allah had sent a human messenger because the earth was inhabited by humans. If it had been inhabited by angels Allah would have sent an angelic messenger.

The contest between the polytheists and Noah continued. The rulers had thought at first that Noah’s call would soon fade on its own. When they found that his call attracted the poor, the helpless, and common laborers, they started to verbally attack and taunt him: "You are only followed by the poor, the meek, and the worthless."

Allah the Almighty told us: "And indeed We sent Noah to his people (and he said): "I have come to you as a plain warner, that you worship none but Allah, surely, I fear for you the torment of a painful Day. The chiefs of the disbelievers among his people said: ‘We see you but a man like ourselves, nor do we see any follow you but the meanest among us and they (too) followed you without thinking. And we do not see in you any merit above us, in fact, we think you are liars." (Surah 11: 25-27)

Thus the conflict between Noah and the heads of his people intensified. The disbelievers tried to bargain: "Listen, Noah, if you want us to believe in you, then dismiss your believers. They are meek and poor, while we are elite and rich; no faith can include us both." Noah listened to the heathens of his community and realized they were being obstinate. However, he was gentle in his response. He explained to his people that he could not dismiss the believers, as they were not his guests but Allah’s .

Noah appealed to them: "And O my people! I ask of you no wealth for it, my reward is from none but Allah. I am not going to drive away those who have believed. Surely, they are going to meet their Lord, but I see that you are a people that are ignorant. And O my people! Who will help me against Allah, if I drove them away? Will you not then give a thought? And I do not say to you that with me are the Treasures of Allah nor that I know the Ghaib (unseen), nor do say I am an angel, and I do not say of those whom your eyes look down upon that Allah will not bestow any good on them. Allah knows what is in their inner-selves (as regards Belief etc.). In that case, I should, indeed be one of the Zalimeen (wrong-doers, oppressors, etc.)." (Surah 11: 29-31)

Noah refuted the arguments of the disbelievers with the noble knowledge of the prophets. It is the logic of intellect that rids itself of personal pride and interests.

The rulers were tired of Noah’s arguments. Allah the Exalted related their attitude: "They said: 'O Noah! You have disputed with us and much have you prolonged the dispute with us, now bring upon us what you threaten us with, if you are of the truthful.' He said: 'Only Allah will bring it (the punishment) on you, if He will, and then you will escape not. And my advice will not profit you, even if I wish to give you counsel, if Allah’s Will is to keep you astray. He is your Lord! And to Him you shall return.'" (Surah 11: 32-34)

The battle continued; the arguments between the disbelievers and Noah became prolonged. When all the refutations of the disbelievers collapsed and they had no more to say, they began to be rude and insulted Allah’s prophet. The leaders of his people said: "Verily, we see you in plain error." (Surah 7: 60)

Noah responded in the manner of the prophets: "O my people! There is no error in me, but I am a Messenger from the Lord of the ‘Alamin (mankind, jinn and all that exists)! I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not." (Surah 7: 61-62)

Noah continued appealing to his people to believe in Allah hour after hour, day after day, year after year. He admonished his people and called them to Allah day and night, in secret and openly. He gave them examples, explained Allah’s signs and illustrated Allah’s ability in the formation of His creatures. But whenever he called them to Allah , they ran away from him. Whenever he urged them to ask Allah to forgive them, they put their fingers in their ears and became too proud to listen to the truth.

Allah the Almighty related what Noah faced: "Verily, We sent Noah to his people (saying): ‘Warn your people before there comes to them a painful torment."

He said. "O my people! Verily, I am a plain warner to you, that you should worship Allah (Alone), be dutiful to Him, and obey me. He (Allah) will forgive you ofyour sins and respite you to an appointed term. Verily, the term of Allah when it comes, cannot be delayed, if you but knew."

He said: "O my Lord! Verily, I have called my people night and day (i.e. secretly and openly to accept the doctrine of Islamic Monotheism), but all my calling added nothing but to (their) flight (from the truth). And verily! Every time I called unto them that You might forgive them, they thrust their fingers into their ears, covered themselves up with their garments, and persisted (in their refusal), and magnified themselves in pride. Then verily I called to them openly (aloud); then verily, I proclaimed to them in public, and I have appealed to them in private, I said (to them): 'Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; He will send rain to you in abundance; and give you increase in wealth and children, and bestow on you gardens and bestow on you rivers. What is the matter with you, [that you fear not Allah (His Punishment), and] you hope not for reward (from Allah or you believe not in His Oneness). While He has created you in (different) stages. [i.e. first Nutfah, then ‘Alaqa and then Mudgha, (see Surah 23: 13-14) ]

See you not how Allah has created the seven heavens one above another, and has made the moon a light therein, and made the sun a lamp? And Allah has brought you forth from the (dust of) earth. Afterwards He will return you into it (the earth), and bring you forth (again on the Day of Resurrection). And Allah has made for you the earth wide spread (an expanse) that you may go about therein in broad roads.

Noah said: "My Lord! They have disobeyed me, and followed one whose wealth and children give him no increase but only loss. And they have plotted a mighty plot. And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa, nor Yaghuth, nor Yauq nor Nasr (names of the idols).’ And indeed they have led many astray. And (O Allah)! Grant no increase to the Zalimeen (polytheists, wrong-doers, and disbelievers, etc.) save error. Because of their sins they were drowned, then were made to enter the Fire, and they found none to help them instead of Allah." (Surah 71: 1-25)

Noah continued to call his people to believe in Allah for nine hundred fifty years. Allah the Almighty said: "And indeed We sent Noah to his people, and he stayed among them a thousand years less fifty years [inviting them to believe in the Oneness of Allah (Monotheism), and discard the false gods and other deities]." (Surah 29: 14)

It happened that every passing generation admonished the succeeding one not to believe Noah and to wage war against him. The father used to teach his child about the matter that was between himself and Noah and counsel him to reject his call when he reached adulthood. Their natural disposition rejected believing and following the truth.

Noah saw that the number of believers was not increasing, while that of the disbelievers was. He was sad for his people, but he never reached the point of despair.

There came a day when Allah revealed to Noah that no others would believe. Allah inspired him not to grieve for them, at which point Noah prayed that the disbelievers be destroyed. He said: "My Lord! Leave not one of the disbelievers on the earth. If you leave them, they will mislead Your slaves, and they will beget none but wicked disbelievers." (Surah 71: 27)

Allah accepted Noah’s prayer. The case was closed, and He passed His judgment on the disbelievers in the form of a flood. Allah the Exalted ordered His worshiper Noah to build an ark with His knowledge and instructions, and with the help of angels. Almighty Allah commanded: "And construct the ship under Our Eyes and with Our Inspiration, and address Me not on behalf of those who did wrong, they are surely to be drowned." (Surah 11: 37)

Noah chose a place outside the city, far from the sea. He collected wood and tools and began to work day and night to build the ark. The people’s mockery continued: "O Noah! Does carpentry appeal to you more than prophethood? Why are you building an ark so far from the sea? Are you going to drag it to the water or is the wind going to carry it for you?" Noah replied: "You will come to know who will be put to shame and suffer."

Allah the Almighty narrated: "And as he was constructing the ship, whenever the chiefs of his people passed by him, they made a mockery of him. He said: "If you mock at us, so do we mock at you likewise for your mocking. And you will know who it is on whom will come a torment that will cover him with disgrace and on whom will fall a lasting torment. " (Surah 11: SS-39)

The ship was constructed, and Noah sat waiting Allah’s command. Allah revealed to him that when water miraculously gushed forth from the oven at Noah’s house, that would be the sign of the start of the flood, the sign for Noah to act.

The terrible day arrived when the oven at Noah’s house overflowed. Noah hurried to open the ark and summon the believers. He also took with him a pair, male and female, of every type of animal, bird and insect. Seeing him taking these creatures to the ark, the people laughed loudly: "Noah must have gone out of his head! What is he going to do with the animals?"

Almighty Allah narrated: "(So it was) till then there came Our Command and the oven gushed forth (water like fountains from the earth). We said. 'Embark therein, of each kind two (male and female), and your family, except him against whom the Word has already gone forth, and those who believe.' And none believed him, except a few." (Surah 11: 40)

Noah’s wife was not a believer with him, so she did not join him; neither did one of Noah’s sons, who was secretly a disbeliever but had pretended faith in front of Noah. Likewise most of the people were disbelievers and did not go on board.

The scholars (‘Ulama) hold different opinions on the number of those who were with Noah on the ship. Ibn ‘Abbas stated that there were eighty believers, while Ka’ab Al-Ahbar held that there were seventy-two. Others claimed that there were ten believers with Noah.

Water rose from the cracks in the earth; there was not a crack from which water did not rise. Rain poured from the sky in quantities never seen before on the earth. Water continued pouring from the sky and rising from the cracks; hour after hour the level rose. The seas and waves invaded the land. The interior of the earth moved in a strange way, and the ocean floors lifted suddenly, flooding the dry land. The earth, for the first time, was submerged.

Allah told the story thus: "And he (Noah) said: 'Embark therein, in the Name of Allah will be its moving course and its resting anchorage. Surely, my Lord is Oft-Forgiving, Most Merciful.’ So it (the ship) sailed with them amidst the waves like mountains, and Noah called out to his son, who had separated himself (apart), 'O my son! Embark with us and be not with the disbelievers.' The son replied. 'I will betake myself to a mountain, it will save me from the water.' Noah said: 'This day there is no savior from the Decree of Allah except him on whom He has mercy.' And a wave came in between them, so he (the son) was among the drowned. And it was said: 'O earth! Swallow up your water, and O sky! Withhold (your rain).' And the water was diminished (made to subside) and the Decree (of Allah) was fulfilled (i.e. the destruction of the people of Noah). And it (the ship) rested on Mount Judi, and it was said: 'Away with the people who are Zalimeen (polytheists and wrong-doing)!’ And Noah called upon his Lord and said, 'O my Lord! Verily, my son is of my family! And certainly, Your Promise is true, and You are the Most Just of the judges.' He said: 'O Noah! Surely, he is not of your family, verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you be one of the ignorant. ' Noah said: 'O my Lord! I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have Mercy on me, I would indeed be one of the losers.' It was said: 'O Noah! Come down (from the ship) with peace from Us and blessings on you and on the people who are with you (and on some of their offspring), but (there will be other) people to whom We shall grant their pleasures (for a time), but in the end a painful torment will reach them from Us.' " (Surah 11: 41-48)

With the issue of the divine command, calm returned to earth, the water retreated, and the dry land shone once again in the rays of the sun. The flood had cleansed the earth of the disbelievers and polytheists.

Noah released the birds and the beasts, which scattered over the earth. After that the believers disembarked. Noah put his forehead to the ground in prostration. The survivors kindled a fire and sat around it. Lighting a fire had been prohibited on board so as not to ignite the ship’s wood and burn it up. None of them had eaten hot food during the entire period of the flood. Following the disembarkation there was a day of fasting in thanks to Allah .

The Qur’an draws the curtain on Noah’s story. We do not know how his affairs with his people continued. All we know or can ascertain is that on his deathbed, he requested his son to worship Allah alone. Noah then passed away.

Abdullah Ibn ‘Amru Ibn Al’aas narrated that Prophet Muhammad said: "When the death of the Messenger of Allah Noah approached, he admonished his sons: ‘Indeed I would give you far-reaching advice, commanding you to do two things, and warning you against doing two as well. I charge you (to believe) that there is no god but Allah and that if the seven heavens and the seven earths were put on one side of a scale and the words 'There is no god but Allah' were put on the other, the latter would outweigh the former. And I warn you against associating partners with Allah and against pride." (Sahih Al-Bukhari)

Some traditions said that his grave is in the Sacred Mosque in Mecca (Makkah), while others said that he was buried in Baalabak, a city in Iraq.

These stories are based on the book, "Stories of the prophets", by Ibn Kathir. Translation is by Sheikh Muhammad Gemeiah. The book was edited by Aelfwine Acelas Mischler.

The Story of Enoch (ldris)

noreply@blogger.com (jams) — Mon, 21 Feb 2011 15:19:00 +0000

The Story of Enoch (ldris)

(Peace be upon him)

Allah has praised Enoch, describing him as being a prophet and truthful: "And mention in the Book (the Quran) Idris (Enoch). Verily! He was a man of truth, (and) a prophet. And We raised him to a high station." (Surah 19: 58-57)

Enoch was born and raised in Babylon following the teachings and religion of Prophet Adam and his son Seth. Enoch was the fifth generation of the Prophet Adam. He called the people back to his forefathers’ religion, but only a few listened to him, while the majority turned away.

Prophet Enoch and his followers left Babylon for Egypt. There he carried on his mission, calling people to what is just and fair, teaching them certain prayers and instructing them to fast on certain days and to give a portion of their wealth to the poor.

He was the first of the Children of Adam to be given prophet hood after Adam and Seth (PBUT), (Peace be upon them). It is reported that he was the first to invent the basic form of writing. Some of his wise sayings are:

"Happy is he who looks at his own deeds and appoints them as pleaders to his Lord."

"None can show better gratitude for Allah’s favors than he who shares them with others."

"Do not envy people for what they have, as they will only enjoy it for a short while."

"He who indulges in excess will not benefit from it."

"The real joy of life is to have wisdom."

These stories are based on the book, "Stories of the prophets", by Ibn

Kathir. Translation is by Sheikh Muhammad Gemeiah. The book was edited by Aelfwine Acelas Mischler.

Story of Adam (Adam) p.b.u.h.

noreply@blogger.com (jams) — Mon, 21 Feb 2011 15:16:00 +0000

The Story of Adam

(Peace be upon him)

Allah the Almighty revealed: "And (remember) when your Lord said to the angels: 'Verily, I am going to place (mankind) generations after generations on earth.'" They said. "Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You." He (Allah ) said. "I know that which you do not know."

And He taught Adam all the names (of everything), then He showed them to the angels and said. "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. Verily, it is You, the All-Knower, the All-Wise."

He said: "O Adam! Inform them of their names," and when he had informed them of their names, He said: "Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?"

And (remember) when We said to the angels: "Prostrate yourselves before Adam." And they prostrated except Iblis, he refused and was proud and was one of the disbelievers (disobedient to Allah )."

And We said: "O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Zalimeen (wrong-doers)."

Then the Satan made them slip there from (the Paradise), and got them out from that in which they were. We said: "Get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time."

Then Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.

We said: "Get down all of you from this place (the Paradise), then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve. But those who disbelieve and belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) such are the dwellers of the Fire, they shall abide therein forever." (Surah 2: 30-39)

Almighty Allah also revealed: "And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, 'Prostrate to Adam,' and they prostrated, except Iblis, he refused to be of those who prostrate."

(Allah ) said: "What prevented you (O Iblis) that you did not prostrate, when I commanded you?"

(Iblis) said. "I am better than him (Adam), You created me from fire, and him You created from clay."

(Allah ) said. "O Iblis, get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced."

(Iblis) said: "Allow me respite till the Day they are raised up (i.e. The Day of Resurrection)."

(Allah ) said. "You are of those allowed respite." (Iblis) said, "Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You)."

(Allah ) said (to Iblis): "Get out from this (Paradise) disgraced and expelled. Whoever of them (mankind) will follow you, then surely I will fill Hell with you all."

"And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zalimeen (unjust and wrong-doers)."

Then Satan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save you should become angels or become of the immortals." And he (Satan) swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you both."

So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Satan is an open enemy unto you?"

They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." Allah said: "Get down, one of you an enemy to the other (i.e. Adam, Eve, and Satan, etc.). On earth will be a dwelling-place for you and an enjoyment, for a time." He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e., resurrected)." (Surah 7: 11-25)

We imagine when Allah the Almighty decided to create Adam: He addressed His angels and told them to prostrate before him. He did not mean to ask their opinion or take their advice, for He is above that. Allah the Exalted told them that He was going to create a vicegerent on the earth who would have children and grandchildren who would corrupt the earth and shed each other’s blood. That is why the angels said to Allah the Almighty: "Will You place therein those who will make mischief therein and shed blood!" (Surah 2: 30)

There are old traditions about the angels before the creation of Adam. According to Ibn Qatadah, it was said that the angels were informed about the creation of Adam and his progeny by the jinn who lived before Adam. Abdullah Ibn ‘Umar said that the jinn had existed for about two thousand years before Adam and then shed blood. Therefore, Allah sent on them an army of angels that drove them out to the depths of the seas. Ibn Abi Hatim narrated from Ali Ja’far Al-Baqer that the angels were informed that man would cause wickedness and shed blood on earth. It was also said that they knew that no one would be created on earth who would not be wicked and shed blood.

Whether or not these traditions are correct, the angels did understand that Allah would create a vicegerent on earth. Allah the Almighty announced that He was going to create a human being out of clay, that He would mold him and blow His spirit into him, and then the angels should prostrate before him.

Abi Musa Al-Sha’ara’i narrated that Prophet Muhammad said: "Allah created Adam from a handful of dust taken from different lands so the children of Adam have been created according to the composition of the land. Therefore, from mankind we have white, red, black and yellow ones; we have good and evil, ease and sorrow, and what comes in between them." (Sahih Al-Bukhari)

Ibn Mas’ud and other companions of the Prophet said that Allah the Almighty sent Gabriel onto the earth to get Him clay there from. The earth said: "I seek refuge in Allah from your decreasing my quantity or disfiguring me." So Gabriel returned and did not take anything. And he said: "My Lord, the land sought refuge in You, and it was granted."

So Allah sent Michael for the same purpose, and the land sought refuge with Allah and it was granted. So he went back and said to Allah what Gabriel had said before him.

Then Allah sent the Angel of Death, and the land sought refuge in Allah . The angel said: "I also seek refuge with Allah from returning without carrying out His command." So he took clay from the face of the earth and mixed it. He did not take from one particular place, but rather he took white, red, and black clay (from different places).

The Angel of Death ascended with it, and He (Allah ) soaked the clay till it became sticky. Then Allah said to the angels: "Truly, I am going to create man from clay. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." (Surah 38: 71-72)

So Allah shaped Adam into a human being, but he remained a figure of clay for forty years. The angels went past him. They were seized with fear by what they saw, and Iblis felt this fear most. He used to pass by the figure of Adam, buffeting it, which would make a sound like pottery. Allah told us: "He created man (Adam) from sounding clay like the clay of pottery." (Surah 55: 14)

When the time drew near to breathe the spirit into Adam, as Allah the Almighty decreed, He commanded the angels: "When I breathe My spirit into him prostrate before him." Allah breathed His spirit into Adam and when it reached his head Adam sneezed. The angels said: "All praise belongs to Allah." Adam repeated: "All praise belongs to Allah." Allah said to him: "Your Lord has granted you mercy." When the spirit reached his eyes, Adam looked at the fruits of Paradise. When it reached his abdomen Adam felt an appetite for food. He jumped hurriedly before the spirit could reach his legs, so that he could eat from the fruits of Paradise. Allah , therefore, said: "Man is created of haste." (Surah 21: 37). And then: "The angels prostrated themselves all of them together. Except Iblis -- he refused to be among the prostrators." (Surah 15: 31-32).

Abu Hurairah narrated that Prophet Muhammad said: "Allah created Adam from dust after He mixed the clay and left him for sometime until it became sticky mud, after which Allah shaped him. After that Allah left him till it became like potter’s clay. Iblis used to go past him saying: "You have been created for a great purpose." After that Allah breathed His spirit into him. The first thing in to which the spirit passed was his eye and then his nose. He sneezed. Allah said: ‘May your Lord have mercy upon you, O Adam! Go to those angels and see what they would say.’ So Adam went and greeted them. They replied saying: ‘Peace be upon you and the mercy and blessings of Allah.’ Allah said: ‘O Adam! This is your greeting and that of your off spring.'" (Sahih Al-Bukhari)

Allah the Almighty revealed: "And (remember) when your Lord brought forth from the children of Adam, from their loins, their seed (or from Adam’s loin his offspring) and made them testify as to themselves (saying): 'Am I not your Lord?' They said: 'Yes! We testify, lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this.' Or lest you should say: 'It was only our fathers aforetime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will you then destroy us because of the deeds of men who practiced Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshiping others besides Allah )?' Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that they may turn (unto the truth)." (Surah 7: 172-174)

Adam’s progeny declared: "Our Lord, we bear witness that You are our Lord; we have no other Lord but Allah." Allah raised their father Adam, and he looked at them and saw those of them who were rich, those who were poor, those who had good forms and those who did not. Adam said: "O Allah! I wish You to make Your servants equal." Allah replied: "I love being thanked." Adam saw among the prophets like lamps among his progeny.

Almighty Allah declared: "And (remember) when We took from the Prophets their covenant, and from you (O Muhammad), and from Noah, Abraham, Moses, and Jesus son of Mary. We took from them a strong covenant." (Surah 33: 7)

In another verse Allah the exalted commanded: "So set you (O Muhammad) your face towards the religion of pure Islamic Monotheism Hanifan (worship none but Allah Alone) Allah’s Fitrah (i.e. Allah’s Islamic Monotheism), with which He has created mankind. No change let there be in khalqillah (i.e. the Religion of Allah ; Islamic Monotheism), that is the straight religion, but most men know not" (Surah 30: 30)

Another version of the story relates that Allah took a handful of the dust of the earth and mixed into it the colors white, black, yellow, and red. That is the reason why men are born different colors. When Allah mixed the dust with water, it turned into potter’s clay that makes a sound. It was fermented and had a smell. Iblis passed by, wondering what was going to be made of that clay. From the clay Allah created Adam. He molded his form with His own hands and blew His spirit into him. Adam’s body quivered as life was imbued into it. "Verily, His Command, when He intends a thing, is only that He says to it, 'Be!' -- and it is!" (Surah 37: 82 )

Allah the Almighty declared: "Verily, the likeness of Jesus, in Allah’s Sight is the likeness of Adam. He created him from dust then (He) said to him: 'Be!' -- and he was." (Surah 3: 59)

Adam opened his eyes and saw all the angels prostrating before him except one being who was standing at a distance.

Adam did not know what kind of creature it was that did not prostrate before him, nor did he know its name. Iblis was standing with the angels so as to be included in the command given to them, but he was not one of them. He was a jinn, and, as such he was supposed to be inferior to the angels. What is clear is that this prostration was to show respect and did not mean that the angels were worshiping Adam. Prostrating, in worship is done only for Allah .

Almighty Allah recounted the story of Iblis’s refusal to prostrate before Adam: "And (remember) when your Lord said to the angels: 'I am going to create a man (Adam) from sounding clay of altered black smooth mud. So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him.' So, the angels prostrated themselves, all of them together. Except Iblis -- he refused to be among the prostrators. (Allah ) said: 'O Iblis! What is your reason for not being among the prostrators?' (Iblis) said: 'I am not the one to prostrate myself to a human being, whom You created from sounding clay of altered black smooth mud.' (Allah ) said: 'Then, get out from here, for verily, you are Rajim (an outcast or a cursed one). And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)." (Surah 3: 59)

In another Surah Almighty Allah recounted it thus: "And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, Prostrate to Adam and they prostrated, except Iblis, he refused to be of those who prostrate. (Allah ) said: "What prevented you (O Iblis) that you did not prostrate, when I commanded you?" Iblis said: "I am better than him (Adam), You created me from fire, and him You created from clay." Allah said. "(0 Iblis) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced." (Iblis) said. "Allow me respite till the Day they are raised up (i.e. The Day of Resurrection)." Allah said: "You are of those allowed respite." (Surah 7: 11-15)

Ibn Jarir reported that Muhammad Ibn Sirin said that the first one to reach a conclusion by reasoning was Iblis and that the sun and moon were not worshiped except through this method. This means that Iblis tried to compare himself to Adam. He believed that he was more honorable than Adam. Therefore, he abstained from prostrating, even though Allah had commanded him to do so, just as He had commanded the angels.

If an analogy is made, we see that Iblis is vain. For indeed, clay is better than fire because in it can be found the qualities of calmness, clemency, perseverance, and growth; whereas in fire can be found heedlessness, insignificance, haste, and incineration.

Iblis tried in vain to justify his refusal: "Shall I prostrate to one whom You created from clay?" (Iblis) said. "This one whom You have honored above me, if You give me respite (keep me alive) to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few!" (Surah 17: 62)

Adam was following what was happening around him and had feelings of love, awe, and astonishment. Deep love of Allah , Who had created and glorified him and Who had made His angels prostrate before him. Awe of the Creator’s wrath when He excluded Iblis from His mercy. Adam was surprised by this creature, Iblis, who abhorred him without even knowing him, and who imagined himself better than Adam without having proved that he was worthier. What a strange creature Iblis was, and how strange was his excuse for not prostrating!

He imagined that fire is better than clay, but how did he get such an idea? Such knowledge is exclusive to Allah Who created fire and clay and Who knows which is the better of the two.

From the dialogue Adam realized that Iblis was a creature characterized by cunning and ingratitude. He then knew that Iblis was his eternal enemy. He was greatly astonished at Iblis’s audacity and Allah’s tolerance. Immediately after his creation, Adam witnessed the large amount of freedom that Allah gives to His commissioned creatures.

Allah knew that Iblis was not going to obey Him in prostrating before Adam. Allah could have totally annihilated him or turned him into a handful of dust or stifled the refusal in his mouth. Yet, Allah gives His commissioned creatures absolute freedom even to the extent that they can refuse Allah the Almighty’s commands. He grants them the freedom of denial, disobedience, and even disagreement with Him.

His kingdom will not diminish if the disbelievers do not believe in Him, nor will it be extended if many people believe in Him. On the contrary, the disbelievers will lose, and the believers will gain, but Allah is above all of that.

There were many traditions about Iblis at the time of the Prophet Muhammad . Ibn Mas’ud, Ibn’Abbas, and a group of the companions of the Prophet Muhammad said that Iblis had been the head of the angels in the worldly heavens. Ibn ‘Abbas said in one narration that his name had been ‘Azazil, and in another narration he said it had been Al-Harith. Ibn ‘Abbas also said that Iblis was a jinn and that they had once been the keepers of Paradise, with Iblis the most honorable, the most learned and the most pious of them. Another tradition says that he had been one of the famous four possessors of wings (i.e. angels), before Allah transformed him into the accursed Satan.

Allah Almighty recounts Iblis’s disobedience in another Surah: "(Remember) when your Lord said to the angels: "Truly, I am going to create man from clay. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." So the angels prostrated themselves, all of them: except Iblis, he was proud and was one of the disbelievers. (Allah ) said: "O Iblis! What prevents you from prostrating yourself to one whom I have created with Both my hands. Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?" (Iblis) said: "I am better than he, You created me from fire, and You created him from clay." (Allah ) said: "Then get you from here, for verily, you are outcast. And verily My Curse is on you till the Day of Recompense." (Iblis) said: "My Lord! Give me then respite till the Day the (dead) are resurrected." Allah said: "Verily! You are of those allowed respite till the Day of the time appointed." Iblis said: "By Your Might, then I will surely mislead them all, except Your chosen slaves amongst them (faithful, obedient, true believers of Islamic Monotheism)." (Allah ) said: "The truth is, and the truth I say, that I will fill Hell with you (Iblis) and those of them (mankind) that follow you, together." (Surah 38: 71-85)

After this lesson about freedom, Adam learned another lesson, one about knowledge. Adam realized that Iblis was the symbol of evil in the universe and that the angels were the symbol of good. However, he did not yet know anything about himself. Then Allah made him perceive his true identity, the reason for his creation, and the secret of his glorification.

Allah the Exalted said: "And He taught Adam all the names (of everything)." (Surah 2: 31)

Almighty Allah granted Adam the power to know the natures of all things and to summarize them by names: that is a bird, that is a star, that is a tree, that is a cloud, etc. Allah implanted in Adam an insatiable need for and love of knowledge and a desire to bequeath knowledge to his children. This was the reason for his creation and the secret in his glorification.

After Adam had learned the names of all things, along with their properties and uses, Allah presented them to the angels and said: "Tell Me the names of these if you are truthful." (Surah 2: 31) The angels admitted their inability: "Glory be to You, we have no knowledge except what You have taught us. Verily, it is You, The All-Knower, The All-Wise. " (Surah 2: 32)

Allah Almighty then turned to Adam: "O Adam! inform them of their names," and when he had informed them of their names, He said: "Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?" (Surah 2: 33)

Allah wanted the angels to know that He knew of their astonishment when He had told them about the creation of Adam and that He also knew of their confusion which they had not revealed, as well as what Iblis had concealed of his disobedience and ingratitude.

The angels realized that Adam was the creature who knew what they did not know and that his capacity to learn was his noblest quality. His knowledge included knowledge of the Creator which we call Faith or Islam, as well as the knowledge he would need to inhabit and master the earth.

Adam knew the names of everything. Sometimes he talked to the angels, but they were preoccupied with worshiping Almighty Allah . Therefore, Adam felt lonely. One day he slept and when he awoke he found, near his head, a woman gazing at his face with beautiful, tender eyes. Perhaps they had the following conversation:

Adam: You were not here before I slept.

She: Yes.

He: From what ... ?

She: I came out of you. Allah created me while you were asleep. Do you not desire

to restore me to you while you are awake?

He: Why has Allah created you?

She: To be your solace.

He: Thanks to Allah I was feeling lonely.

The angels asked him her name. He replied: "Eve (Hawwa)." (The root of the name "Hawwa" means ‘living things.') They asked: "Why did you call her Eve?" Adam said: "Because she was created of me, and I am a living being."

Ibn ‘Abbas and a group of the companions of the Prophet (PBUH) narrated that when Iblis was sent out of Paradise and Adam was accommodated therein, Adam was alone in Paradise and did not have a partner from whom he could get tranquility. He slept for some time and when he woke up, he saw a woman whom Allah had created from his ribs. So he asked her: "Who are you?" She replied: "A woman." He asked: "Why have you been created?" She replied "So that you could find tranquility in me." The angels, trying to find out the extent of his knowledge, asked him: "What is her name, O Adam?" He replied: "Eve." They asked: ‘Why was she so named?" He replied: "Because she was created from something living."

Muhammad Ibn Ishaaq and Ibn ‘Abbas related that Eve was created from the shortest left rib of Adam while he was sleeping, and after a while she was clothed with flesh. That is why Allah the Exalted said: "O Mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from him (Adam) He created his wife (Eve), and from them both He created many men and women." (Surah 4: 1) Allah also said: "It is He Who has created you from a single person (Adam), and (then) He created from him his wife (Eve), in order that he might enjoy the pleasure of living with her." (Surah 7: 189)

Abu Hurairah narrated that the Prophet Muhammad (PBUH) said: "O Muslims! I advise you to be gentle with women, for they are created from a rib, and the most crooked portion of the rib is its upper part. If you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women." (Sahih Al-Bukhari)

Allah commanded Adam to dwell in Paradise: "O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Zalimeen (wrong-doers)." (Surah 2: 35)

The location of this Paradise is unknown to us. The Qur’an did not reveal it, and the commentators had five different opinions. Some said that it was the paradise of our refuge and that its place was heaven. Others negated that statement because if it was the paradise of refuge, Iblis would have been forbidden admission and disobedience would have been forbidden as well. Still others said that it was another paradise that was created by Allah for Adam and Eve. A fourth group said that it was a paradise on the earth, located in a high place. Another group of commentators accept what was in the Qur’an without questioning where this paradise was located. We agree with this last opinion, as the lesson we learn from its location is immaterial compared to the lesson we learn from the events that took place there.

Adam and Eve were admitted to Paradise and there they lived the dream of all human beings. Allah permitted them to approach and enjoy everything except one tree, that might have been the Tree of Pain or the Tree of Knowledge. Allah forbade them before they were given abode in Paradise: "But come not near this tree or you both will be of the Zalimeen (wrong-doers)." (Surah 2:35)

Adam and Eve understood that they were forbidden to eat the fruit of that tree. Adam was, however, a human being, and man tends to forget. His heart changes and his will weakens. Iblis summoned all the envy within him and took advantage of Adam’s humanity to exploit him. He started to whisper to him day after day, coaxing him: "Shall I guide you to the Tree of Immortality and the Eternal Kingdom?" And he said to them: "Your Lord did not forbid you this tree save you should become angels or become of the immortals." And he (Satan) swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you it both." (Surah 7: 20-21)

Adam asked himself, "What will happen if I eat from this tree? It might truly be the Tree of Immortality." His dream was to live forever in the pure innocence of Paradise.

Years went by, and Adam and Eve were preoccupied with thoughts of that tree. Then, one day, they decided to eat of its fruit. They forgot that Allah had warned them not to approach it and that Iblis was their sworn enemy. Adam stretched out his hand, picked one of the fruits, and offered it to Eve. They both ate of the forbidden tree.

Allah Almighty told us: "So he [Satan] misled them with deception." (Surah 7: 22) Allah also said: "Thus did Adam disobey his Lord, so he went astray." (Surah 20: 121)

According to the Old Testament, Eve was tempted by the serpent to eat of the forbidden tree. She ate because of the words of the serpent and fed Adam some of it. At that moment, their eyes were opened to the fact that they were naked, and they took the leaves of the fig tree to cover themselves. Wahb Ibn Munabah said that their clothing (before their sin) was made of light on the private parts of both of them.

This story in the Old Testament is a falsification and deception. Allah the Almighty revealed: "O Children of Adam! Let not Satan deceive you, as he got your parents (Adam and Eve) out of Paradise, stripping them of their raiment, to show them their private parts. Verily he and Qabiluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them. Verily, We made the devils (protectors and helpers) for those who believe not." (Surah 7: 27)

Adam had hardly finished eating when he felt his heart contract, and he was filled with pain, sadness, and shame. The surrounding atmosphere had changed and the internal music had stopped. He discovered that he and his wife were naked, so they both started cutting tree leaves with which to cover themselves.

Allah the Almighty addressed him: "Did I not forbid you that tree and tell you: Verily, Satan is an open enemy unto you?" They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." (Allah ) said: "Get down, one of you an enemy to the other (i.e., Adam, Eve, and Satan, etc.). On earth will be a dwelling place for you and an enjoyment, for a time." He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected)." (Surah 7: 22-25)

Again there are old stories about these events. Al-Hafez Ibn ‘Asaker narrated that Allah commanded two angels to remove Adam from His holy proximity. So Gabriel stripped him of the crown on his head, and Michael took the diadem from his forehead. Adam thought that his punishment had been hastened and bowed down crying: "Forgiveness! Forgiveness!" So Allah asked: "Are you running away from Me?" Adam replied: "No, my Lord, but I am shy of You."

Abdul Rahman Ibn’Amru Al-Awza’iy said that Adam spent one hundred years in Paradise. In another narration it was said that he spent sixty years. Ibn ‘Asaker reported that Adam wept for sixty years for his loss of Paradise and seventy years for his mistake, and he wept for another seventy years when his son was killed.

They left Paradise and descended upon the earth. Adam was sad and Eve was crying. Allah accepted their repentance because it was sincere, and He told them that the earth would be their realm and origin where they would live and die and whence they would come on the Day of Judgment.

Allah the Almighty recounted this third lesson Adam learned in Paradise: "And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will-power. And (remember) when We said to the angels "Prostrate yourselves to Adam." They prostrated (all) except Iblis, who refused. Then We said: "O Adam! Verily, this is an enemy to you and to your wife. So let him not get you both out of Paradise, so that you be distressed in misery. Verily, you have (a promise from Us) that you will never be hungry therein nor naked. And you (will) suffer not from thirst therein nor from the sun’s heat."

Then Satan whispered to him, saying, "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?" Then they both ate of the tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance.

(Allah ) said: "Get you down (upon the earth), both of you, together (from Paradise), some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. But whosoever turns away from My Reminder (i.e. neither believes in this Quran nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."

He will say: "O my Lord! Why have you raised me up blind, while I had sight (before)." (Allah ) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-Fire, away from Allah’s Mercy)."

And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah ) and believes not in His Messengers, and His revealed Books, like this Qur’an, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting." (Surah 20: 115-127)

Some people believe that the reason why mankind does not dwell in Paradise is that Adam was disobedient and that if it had not been for this sin, we could have been there all along. These are naive fictions because when Almighty Allah wanted to create Adam, He said to the angels: "I shall make a vicegerent on the earth." He did not say: "I shall make a vicegerent in Paradise."

Adam’s descent on earth, then, was not due to degradation but rather it was a dignified descent. Allah knew that Adam and Eve would eat of the tree and descend to earth. He knew that Satan would rape their innocence. That experience was essential for their life on earth; it was a cornerstone of their vicegerency. It was meant to teach Adam, Eve, and their progeny that it was Satan who had caused them to be expelled from Paradise and that the road to Paradise can only be reached by obedience to Allah and enmity to Satan.

Could it be said that Adam and the rest of mankind were predestined to sin and to be expelled from Paradise and sent to the earth? In fact, this fiction is as naive as the first one. Adam had complete free will, and he bore the consequences of his deed. He disobeyed by eating of the forbidden tree, so Allah dismissed him from Paradise. His disobedience does not negate his freedom. On the contrary, it is a consequence of it.

The truth of the matter is that Allah knew what was going to happen, as He always knows the outcome of events before they take place. However, Allah does not force things to happen. He grants free will to His human creatures. On that He bases His supreme wisdom in populating the earth, establishing the vicegerents, and so on.

Adam understood his third lesson. He knew now in a practical way that Iblis was his enemy, the cause of his losing the blessing of living in Paradise, and the cause of his distress. Adam also understood that Allah punishes disobedience and that the way to Paradise has to be through submission to the will of Allah . And he learned from Almighty Allah to ask for forgiveness.

Allah accepted Adam’s repentance and forgave him. He then sent him to the earth as His first messenger.

Abu Hurairah narrated that Allah’s Messenger said: "Adam and Moses argued with each other. Moses said to Adam: ‘Your sin expelled you from Paradise.’ Adam said to him: ‘You are Moses whom Allah selected as His messenger and as the one to whom He spoke directly. Yet you blame me for a thing which had already been written in my fate before my Creation?...' Allah’s Prophet Muhammad said twice: "So, Adam outclassed Moses." (Sahih Al-Bukhari)

Umar Ibn Al-Khattab also narrated that Prophet Muhammad said: "Moses (PBUH) said: ‘My Lord! May I see Adam who removed us and himself from the Paradise?’ So Allah made him see Adam, and he said to him: ‘Are you Adam?’ Adam said: ‘Yes.’ And he said: Were you the one in whom Allah breathed His spirit, and before whom He bowed His angels, and to whom He taught the names of all things?’ Adam answered: ‘Yes.’ So Moses said: ‘What made you remove us and yourself from Paradise?’ Adam said unto him: ‘Who are you?’ He said: ‘I am Moses.’ Adam said: ‘So you are Moses the prophet of the Children of Israel. Were you the one Allah spoke to directly?’ Moses answered: ‘Yes.’ Adam said: ‘Why do you blame me for a matter which Allah had predestined?... So Allah’s Prophet Muhammad said twice. "Adam outclassed Moses." (Sahih Al-Bukhari)

There are many traditions concerning the place of Adam’s descent upon earth. Ibn Abi Hatim narrated that Ibn ‘Abbas said: "Adam descended on land called ‘Dihna’ between Mecca (Makkah) and Taif." Al-Hassan said that Adam descended in India, Eve in Jeddah (Saudi Arabia), Iblis in Bodistiman (Iraq), and the serpent in Ashahan (Iran). This last was also reported by Ibn Hatim.

Ass’ady related that Adam descended with the Black Stone (A large black stone set into the wall of the Ka’ba in Mecca. It is said to have come from Paradise) in India, and he had a handful of the seeds of Paradise. He sowed them in India and they grew into the fragrant tree therein.

Ibn ‘Umar said that Adam descended on As-Safa and Eve on Al-Marwa (As-Safa and Al-Marwa are the names of two mountains in the vicinity of the Sacred House in Mecca. Part of the rites of pilgrimage (Hajj) include pacing between these two hills in commemoration of Hajar’s search for water). This was also reported by Ibn Hatim. ‘Abdul Razzaq reported that Abi Musa Al-Sh’ari said that when Allah ordered Adam to descend from Paradise to earth, He taught him the making of everything and provided him with the crops from Paradise.

Abu Hurairah narrated that Prophet Muhammad (PBUH) said: "The best of days on which the sun has risen is Friday. On this day Adam was created, and on this day he was descended to earth. (Sahih Al-Bukhari)

Adam knew he bade farewell to peace when he left Paradise. On earth he had to face conflict and struggle. No sooner had one ended than another began. He also had to toil to sustain himself. He had to protect himself with clothes and weapons and protect his wife and children from the wild beasts.

Above all, he had to struggle with the spirit of evil. Satan, the cause of his expulsion from Paradise, continued to beguile him and his children in an effort to have them thrown into the eternal hellfire. The battle between good and evil is continuous, but those who follow Allah’s guidance should fear nothing, while those who disobey Allah and follow Iblis will be damned along with him.

Adam grasped all of this, and, with the knowledge of this suffering, he started his life on the earth. The only thing that allayed his grief was that he was master of the earth and had to make it yield to him. He was the one who had to perpetuate, cultivate, construct and populate the earth. He was also the one who had to procreate and raise children who would change and improve the world.

The pinnacle of earthly bliss was reached when Adam and Eve witnessed the birth of their first children, a set of twins. Adam was a devoted father and Eve a contented mother. The twins were Cain (Qabil) and his sister. Later Eve gave birth to a second set of twins, Abel (Habil) and his sister. The family enjoyed the bounties and fruits of the earth provided by their Lord. The children grew up to be strong and healthy young adults. Cain tilled the land, while Abel raised cattle.

The time arrived when the two young men desired life partners. This was part of Allah’s plan for mankind, to multiply and form nations with different cultures and colors. Allah revealed to Adam that he should marry each son to the twin sister of the other. Adam instructed his children according to Allah’s command, but Cain was displeased with the partner chosen for him, for Abel’s twin-sister was not as beautiful as his own.

It appears that since the beginning of time, physical beauty has been a factor in the attraction between men and women. This attraction caused Cain to envy his brother Abel. He rebelled against Allah’s command by refusing to accept his father’s advice.

At first glance Cain’s rebellion might appear strange, but we should remember that, although man has a pure nature, the potential for dichotomy exists. In other words, he has both good and bad qualities. He can become greedy, covetous, possessive, selfish and even destructive. Man is, therefore, capable of seeking self-satisfaction even if it leads to failure in this life and in the hereafter. The path to goodness lies in harnessing the enemy within him, his baser self, by controlling evil thoughts and deeds and practicing moderation in his desires and actions. His reward then will be the delights of this world and the hereafter. Thus Allah tests us through our divided nature.

Adam was in a dilemma. He wanted peace and harmony in his family, so he invoked Allah for help. Allah commanded that each son offer a sacrifice, and he whose offering was accepted would have right on his side. Abel offered his best camel, while Cain offered his worst grain. His sacrifice was not accepted by Allah because of his disobedience to his father and the insincerity in his offering.

This enraged Cain even further. Realizing that his hopes of marrying his own beautiful sister were fading, he threatened his brother: "I will kill you! I refuse to see you happy while I remain unhappy!"

Abel, feeling sorry for his brother) replied: "It would be more proper for you, my brother, to search for the cause of your unhappiness and then walk in the way of peace. Allah accepts deeds only from those who serve and fear Him, not from those who reject His commands."

Abel was intelligent, obedient, and always ready to obey the will of Allah . This contrasted sharply with his brother, who was arrogant, selfish and disobedient to his Lord. Abel did not fear his brother’s threats, but neither did he want his brother to be hurt. Allah had blessed Abel with purity and compassion. Hoping to allay the hatred seething in his brother, Abel said: "My brother, you are deviating from the right path and are sinful in your decisions. It is better that you repent to Allah and forget about your foolish threat. But if you do not, then I will leave the matter in the hands of Allah. You alone will bear the consequence of your sin, for the Fire is the reward of the wrong-doers."

This brotherly plea did nothing to lessen the hatred in Cain’s heart, nor did he show fear of Allah’s punishment. Even familial considerations were cast aside. Cain struck his brother with a stone, killing him instantly. This was the first death and the first criminal act committed by man on earth.

When Abel had not appeared for some time, Adam began to search for him but found no trace of his beloved son. He asked Cain about Abel’s whereabouts. Cain insolently replied that he was not his brother’s keeper nor his protector. From these words his father understood that Abel was dead and Adam was filled with grief.

Meanwhile, Cain did not know what to do with his brother's corpse. He carried it on his back wandering from place to place, trying to hide it. His anger had now subsided, and his conscience was saddled with guilt. He was tiring under the burden of the corpse which had started to have a stench. As a mercy, and to show that dignity could be retained even in death, Allah sent two ravens that began fighting, causing the death of one. The victorious bird used its beak and claws to dig a hole in the ground, rolled its victim into it and covered it with sand.

Witnessing this, Cain was overcome with shame and remorse. ‘Woe unto me!" he exclaimed. "I was unable to do what this raven has done, that is to hide my brother’s corpse." Cain then buried his brother. This was also the first burial of man.

Allah the Almighty revealed: "And (O Muhammad) recite to them (the Jews) the story of the two sons of Adam [Abel and Cain -- Habil and Qabil respectively] in truth, when each offered a sacrifice (to Allah ), it was accepted from the one but not from the other. The latter said to the former, "I will surely kill you."

The former said: "Verily, Allah accepts only from those who are Al-Muttaqeen (the pious). If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the ‘Alamin (mankind, jinn, and all that exists). Verily I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire, and that is the recompense of the Zalimeen (polytheists, and wrong-doers)."

So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers. Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said. ‘Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted. " (Surah 5: 27-31)

Ibn ‘Abbas, Ibn Mas’ud and a group of the companions of the Prophet (PBUH) related that inter-marriage of the male of one pregnancy with the female of another had been in practice among Adam’s children. Abel wanted to marry Cain’s sister, but Cain wanted her for himself because she was very beautiful. Adam ordered him to give her in marriage to his brother, but he refused. So Adam ordered both of them to offer a sacrifice, then went to Mecca (Makkah) to perform the pilgrimage. After Adam had left, they offered their sacrifices: Abel offered a fat lamb -- he was a shepherd -- while Cain offered a bundle of the worst grain. A fire descended and devoured Abel’s sacrifice, leaving that of Cain, so he became angry and said: "I will surely kill you so that you will not marry my sister." Abel replied: "Allah accepts from those who fear Him."

According to Abu Ja’afar Al-Baqer, Adam was watching their offering and was sure that Abel’s sacrifice would be accepted. Cain complained to Adam that the acceptance was due to his supplication for Abel and that he had not done the same for him, so he promised his father to settle the matter between himself and his brother. One night, Abel was late returning from tending his flock. Adam sent Cain to see what had happened to him. When he found him, he glared at him saying: "Yours was accepted, and mine was not." Abel replied: "Allah only accepts from the Allah-fearing." Cain became angry on hearing this and hit him with a piece of iron that was with him, thus killing him. In another version it was said that he killed him with a rock to the head while he was sleeping.

Adam was utterly grief-stricken by the loss of his two sons: one was dead, the other was won over by the devil. Adam prayed for his son and turned to mundane matters, for he had to toil for his sustenance. At the same time, he was a prophet, advising his children and grandchildren, telling them about Allah , and calling them to believe in Him. He told them about Iblis and warned them by recounting his own experience with the devil and of how the devil had tempted Cain to kill his brother.

Years and years passed, Adam grew old, and his children spread all over the earth. Muhammad Ibn Ishaq related: "that when Adam’s death drew near, he appointed his son Seth (Shiith) to be his successor, and taught him the hours of the day and night along with their appropriate acts of worship. He also foretold to him the flood that would come."

Abu Dhar narrated that Prophet Muhammad (PBUH) said: "Allah sent down one hundred four psalms, of which fifty were sent down to Seth."

Abdullah Ibn Al-Iman Ahmad Ibn Hanbal narrated that Ubai Ibn Ka’b said: "When Adam’s death was near, he said to his children: ‘O my children, indeed, I feel an appetite for the fruits of Paradise.’ So they went away searching for what Adam had requested. They met with the angels, who had with them his shroud and what he was to be embalmed with. They said to them: ‘O Children of Adam, what are you searching for? What do you want? Where are you going?’ They said: ‘Our father is sick and has an appetite for the fruits of Paradise.’ The angels said to them: ‘Go back, for your father is going to meet his end soon.’ So they returned (with the angels), and when Eve saw them she recognized them. She tried to hide herself behind Adam. He said to her: ‘Leave me alone. I came before you; do not go between me and the angels of my Lord.’ So they took his soul, embalmed and wrapped him, dug the grave and laid him in it. They prayed on him and put him in his grave, saying: ‘O Children of Adam, this is your tradition at the time of death."’

Before his death Adam reassured his children that Allah would not leave man alone on the earth, but would send His prophets to guide them. The prophets would have different names, traits and miracles, but they would be united in one thing: the call to worship Allah alone.

This was Adam’s bequest to his children. Adam finished speaking and closed his eyes. Then the angels entered his room and surrounded him. When he recognized the Angel of Death among them, his heart smiled peacefully.

After Adam’s death, his son Seth (Shiith) took over the responsibilities of prophethood, according to a Hadith narrated by Abu Dhar. Abu Dhar also narrated that Prophet Muhammad (PBUH) said: "Allah sent down one hundred four psalm of which fifty were sent down to Seth" (Sahih Al-Bukhari) When the time of his death came, Seth’s son Anoush succeeded him. He in turn, was succeeded by his son Qinan, who was succeeded by his son Mahlabeel. The Persians claim that Mahlabeel was the King of the Seven Regions, that he was the first one to cut down trees to build cities and large forts and that he built the cities of Babylonia. He reigned for a period of forty years. When he died his duties were taken over by his son Yard, who on his death, bequeathed them to his son Khonoukh, who is Idris (PBUH) according to the majority of the scholars (‘Ulama).

These stories are based on the book, "Stories of the prophets", by Ibn Kathir. Translation is by Sheikh Muhammad Gemeiah. The book was edited by Aelfwine Acelas Mischler.

How Can One Know About God?

noreply@blogger.com (jams) — Mon, 21 Feb 2011 15:04:00 +0000

Before presenting the Islamic view on this question, a history of some current paradigms will be given. Beginning in the first half of the 17th century in Christendom, as the disconnect between "scientific fact" and

1. He concluded this by showing that all of the Quran, in essence:

(1) Discusses Allah’s names, attributes and actions, and this is part of knowing what to believe about Allah;

(2) Calls people to Allah’s worship alone, without ascribing any partners to Him and leaving everything that

is worshipped other than Him, and this is related to the actions unfolding from belief in Allah;

(3) Commands, forbids and requires obedience to Him, and this is all part of the rights or implications of

the belief in God;

(4) States how Allah honors those who believe properly in Him, how He treats them in this world and what

He honors them with in the Hereafter; all of this is the reward for proper belief in God;

(5) Discusses those who have associated partners with Allah and whom He has punished in this life or

would punish in the next, this is the just reward of those who abandon the proper belief in God and

acting upon that proper belief. See Ibnu Abi al-Izz,Commentary on the Creed of at-Tahawi by ibnu

Abi al-Izz,

2. This shall be discussed in more detail later

“Biblical truths” grew greater and greater, philosophers Edward Herbert, Voltaire and a number of American leaders such as Thomas Paine, adhered to a philosophy known as deism. These philosophers believed in God, the Creator and in morality. They believed in what they called “natural religion” that could be discovered through the use of reason. Hence, they downplayed the role of revelation and the teachings of the church.

A number of factors led to the development of this philosophy. Key among these factors was the fact that, as shall be discussed later, these scholars could not deny the rational proofs behind the existence of the Creator. Hence, they had to begin with that premise. However, due to their disappointment with what was being taught by the Church, they were driven to the conclusion that the truths of this world are known through human reasoning and are not in need of any type of revelation from God. Indeed, there was no need for God to send any further information behind what could be derived by humans themselves. Beyond that, they also argued that God had no further role to play in this creation. Thus, they looked upon God almost like a watchmaker who, after having created the watch and wound it up, would then just sit back and allow the watch to work on its own without any interference from the watchmaker.

In sum, according to this view, humankind has been left alone by the Creator—alone to find its own way of how to behave and live in this great creation. Perhaps without reference to its philosophical roots, this has become the way of life of many of the world’sinhabitants today. They do not see any need to turn to God to know how they are supposed to live their lives in this world. Indeed, as apolitical philosophy—known as secularism—this is the dominant philosophy in the world today.1 (As shall be discussed later, this view

1As is so often the case, ideologies or philosophies have developed in certain areas of the

world due to particular circumstances of that area and then they are developed into universal ideologies. For example, the rift between scientific fact and church teachings was something prevalent in Christendom but has never been a problem—to this day—withinthe Islamic world. Hence, the arguments that supported those philosophers in their attitude towards God’s revelation were completely restricted to the revelation that they were actually contradicts one of the attributes of God: that He is merciful and compassionate to His servants, that humankind should not think that they have been left without guidance and that there is no purpose directly related to God in their creation.)

The Islamic religion does not deny that humans have been endowed with great reasoning power and natural instincts. Manyscientists—including those philosophers referred to above—could notdeny the various signs that point to the existence of the Creator.Hence, they wholeheartedly accepted the notion of the existence of God. In the history of humankind, this notion has not been problematic issue. In fact, the Quran states the matter in this way,quoting the words of earlier messengers: “What! Can there be a doubt about Allah, the Creator of the heavens and the earth?” (14:10).Their problem lay in their not knowing about God properly and not having access to a true and preserved revelation from God. This highlights the importance of recognizing the proper way to know about God.

Islam recognizes that God has created the human with an innate ability to recognize and understand the truth that he has Creator and a God. In fact, the Prophet Muhammad (peace and blessings of Allah be upon him) himself said, “Every child is born innovatory (the natural way, the religion of Islam).”1 In other words,every child is born with the inclination and leaning toward the truth and the ability to recognize the reality of the existence of God.

The basic concept about God, therefore, is known to everyone—philosopher, thinker and layman alike.At the same time, no gracious and mature human should be willing to completely ignorant turn his back on the very foundation of his creation.There should familiar with, the Bible. Their arguments fall apart once the revelation—such as theQuran—is completely consistent with the true scientific facts of the physical world surrounding the human. Perhaps—and, of course, only God can know this—if those philosophers would have been exposed to the Quranbe, then, a desire within the soul of every human to know his Lord and Creator, the one who has blessed him with his very existence.This should be an innate and automatic feeling within the soul of every human.

However, there is another important point that needs to be made about God, the Creator.God, obviously, is a distinct and separate being from His creation. Hence, God is not something within the realm of human experience, human thought or human testing. In fact, the way to know about God is not by philosophizing in a quiet room or remote part of the world—that can point one to the irrefutable fact of His existence and greatness. But to know the details about God and, in particular, to know what one’s relationship with God should be, one can only turn to God Himself and to His revelation. There is no other possible way.

The revelation from God as embodied in the Quran and the inspired words of the Prophet Muhammad (peace and blessings of Allah be upon him) have thus presented a clear and unique vocal presentation concerning God. It removes all doubts about His existence, His omnipotence and His omniscience. It also answers all the questions surrounding how one should behave toward the Almighty. In addition to that, by God’s mercy, He has provided extensive information about Himself, through His names and attributes, such that He does truly become the beloved, the soul object of worship and the main inspiration for one’s life.

In the following pages, there shall be a summary of the magnificent teachings about God as found in Islam. It cannot be claimed that this summary is anything more than the tip of the iceberg compared to the vast amount of information that is conveyed about God in the Quran and Sunnah.

About Islam

noreply@blogger.com (jams) — Mon, 21 Feb 2011 14:48:00 +0000

The Belief in God (Allah)

In reality, belief in Allah is the cornerstone of the entire faith of Islam. All of the other Islamic beliefs and all Islamic practices revolve around the proper belief in God. For this reason,perhaps more than any other religious community in the world, the belief about God in Islam has been delineated in great detail. In fact,a famous Muslim scholar, ibnu Abi al-Izz al-Hanafi, once stated that it can be concluded that all of the verses of the Quran, in one way or another, touch upon the belief in God.1

Thus, any earnest discussion of the religion of Islam has to begin with the concept of the belief in God. Indeed, it must be a detailed discussion of this topic for, again, everything else in Islam is firmly grounded in and based on this fundamental belief. In fact,according to Islamic teachings, it is the belief in One God alone, with no partners, that all prophets taught and which was the core message of all of their messages.2 It is the first step, the most important step and an invaluable step in the process of understanding one’s own reality.