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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><title>JGRChJ (Journal of Greco-Roman Christianity and Judaism)</title><link>http://jgrchj.net</link><description>Journal for the study of the texts, languages and cultures of the Greco-Roman world of early Christianity and Judaism.</description><language>en-gb</language><copyright>Copyright 2000-2007, Journal of Greco-Roman Christianity and Judaism</copyright><managingEditor>matt@opentext.org</managingEditor><webMaster>matt@opentext.org</webMaster><image><url>http://jgrchj.net/logo_small.jpeg</url><title>OpenText.org</title><link>http://jgrchj.net</link><description>Journal of Greco-Roman Christianity and Judaism</description></image><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" href="http://feeds.feedburner.com/jgrchj" type="application/rss+xml" /><feedburner:emailServiceId>jgrchj</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><item><title>6.4. Martin M. Culy, 'Double Case Constructions in Koine Greek', JGRChJ 6 (2009), pp. 82-106</title><link>http://feedproxy.google.com/~r/jgrchj/~3/uv_O3C7HqWA/volume6</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=uv_O3C7HqWA:_8M463mDY9s:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=uv_O3C7HqWA:_8M463mDY9s:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume6#6.4</guid><pubDate>2009</pubDate><feedburner:origLink>http://jgrchj.net/volume6#6.4</feedburner:origLink></item><item><title>6.3. Erlend D. MacGillivray , 'Re-Evaluating Patronage and Reciprocity in Antiquity and New Testament Studies', JGRChJ 6 (2009), pp. 37-81</title><link>http://feedproxy.google.com/~r/jgrchj/~3/NZuABil_ZP8/volume6</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=NZuABil_ZP8:GPo5zUx-ZwA:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=NZuABil_ZP8:GPo5zUx-ZwA:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume6#6.3</guid><pubDate>2009</pubDate><feedburner:origLink>http://jgrchj.net/volume6#6.3</feedburner:origLink></item><item><title>6.2. Craig S. Keener, 'Human Stones in a Greek Setting: Luke 3.8; Matthew 3.9; Luke 19.40', JGRChJ 6 (2009), pp. 28-36</title><link>http://feedproxy.google.com/~r/jgrchj/~3/_GwT-KZBO80/volume6</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=_GwT-KZBO80:unA3Vjx6I1g:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=_GwT-KZBO80:unA3Vjx6I1g:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume6#6.2</guid><pubDate>2009</pubDate><feedburner:origLink>http://jgrchj.net/volume6#6.2</feedburner:origLink></item><item><title>6.1. Jintae Kim, 'The Concept of Atonement in the Gospel of John', JGRChJ 6 (2009), pp. 9-27</title><link>http://feedproxy.google.com/~r/jgrchj/~3/bYtd5I9Pcbo/volume6</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=bYtd5I9Pcbo:i49_bqg5biM:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=bYtd5I9Pcbo:i49_bqg5biM:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume6#6.1</guid><pubDate>2009</pubDate><feedburner:origLink>http://jgrchj.net/volume6#6.1</feedburner:origLink></item><item><title>5.11. David Instone-Brewer and Philip A. Harland, 'Jewish Associations in Roman Palestine: Evidence from the Mishnah', JGRChJ 5 (2008), pp. 200-221</title><link>http://feedproxy.google.com/~r/jgrchj/~3/19Fph_STsB4/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=19Fph_STsB4:VDwzDf_SDqc:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=19Fph_STsB4:VDwzDf_SDqc:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.11</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.11</feedburner:origLink></item><item><title>5.10. Jake O’Connell, 'Did Greco-Roman Apparitional Models Influence Luke’s Resurrection Narrative? A
				Response to Deborah Thompson Prince', JGRChJ 5 (2008), pp. 190-199</title><link>http://feedproxy.google.com/~r/jgrchj/~3/oAfBkLL6q2c/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=oAfBkLL6q2c:f4j7PsTGEBU:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=oAfBkLL6q2c:f4j7PsTGEBU:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.10</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.10</feedburner:origLink></item><item><title>5.9. Stephen J. Bedard, 'Hellenistic Influence on the Idea of Resurrection in Jewish Apocalyptic
				Literature', JGRChJ 5 (2008), pp. 174-189</title><link>http://feedproxy.google.com/~r/jgrchj/~3/3z6PBTxJ-kw/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=3z6PBTxJ-kw:W4kjafF-D7M:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=3z6PBTxJ-kw:W4kjafF-D7M:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.9</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.9</feedburner:origLink></item><item><title>5.8. Mariusz Rosik, 'The Greek Motif of the Cyclic Journey in the Gospel of Luke', JGRChJ 5 (2008), pp. 165-173</title><link>http://feedproxy.google.com/~r/jgrchj/~3/cLbs8ARxqaw/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=cLbs8ARxqaw:qKm8RXCBkYI:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=cLbs8ARxqaw:qKm8RXCBkYI:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.8</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.8</feedburner:origLink></item><item><title>5.7. Jeffrey L. Staley, Matthew Forrest Lowe, Michael W. Pahl, Anne Moore and Paul N.
			Anderson, 'John Versus Jesus? Reviews of The Fourth Gospel And The Quest For
				Jesus by Paul N. Anderson and the Author’s Response', JGRChJ 5 (2008), pp. 125-164</title><link>http://feedproxy.google.com/~r/jgrchj/~3/hbEz2p6bG3Y/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=hbEz2p6bG3Y:YfgnGqWhkuE:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=hbEz2p6bG3Y:YfgnGqWhkuE:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.7</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.7</feedburner:origLink></item><item><title>5.6. Hans Foerster, 'The Celebration of the Baptism of Christ by the Basilideans and the Origin of
				Epiphany: Is the Seemingly Obvious Correct? ', JGRChJ 5 (2008), pp. 110-124</title><link>http://feedproxy.google.com/~r/jgrchj/~3/Akt7vD4iLC8/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=Akt7vD4iLC8:ZumgFF0xJCo:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=Akt7vD4iLC8:ZumgFF0xJCo:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.6</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.6</feedburner:origLink></item><item><title>5.5. Michael Wojciechowski, 'Aesopic Tradition in the New Testament', JGRChJ 5 (2008), pp. 99-109</title><link>http://feedproxy.google.com/~r/jgrchj/~3/Afr26PjDqB8/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=Afr26PjDqB8:i2PaCGCXV-o:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=Afr26PjDqB8:i2PaCGCXV-o:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.5</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.5</feedburner:origLink></item><item><title>5.4. Jintae Kim, 'Targum Isaiah 53 and the New Testament Concept of Atonement', JGRChJ 5 (2008), pp. 81-98</title><link>http://feedproxy.google.com/~r/jgrchj/~3/2jcKcQx4nU0/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=2jcKcQx4nU0:HkN81tiwGz4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=2jcKcQx4nU0:HkN81tiwGz4:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.4</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.4</feedburner:origLink></item><item><title>5.3. Jae Hyun Lee, 'Against Richard B. Hays’s ‘Faith of Jesus Christ’', JGRChJ 5 (2008), pp. 51-80</title><link>http://feedproxy.google.com/~r/jgrchj/~3/N6Yhq8Iz3hM/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=N6Yhq8Iz3hM:ItwodYijT1M:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=N6Yhq8Iz3hM:ItwodYijT1M:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.3</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.3</feedburner:origLink></item><item><title>5.2. Craig S. Keener, 'Three Notes on Figurative Language: Inverted Guilt in Acts 7.55-60, Paul’s
				Figurative Vote in Acts 26.10, Figurative Eyes in Galatians 4.15', JGRChJ 5 (2008), pp. 42-50</title><link>http://feedproxy.google.com/~r/jgrchj/~3/e4R-e7H5qAM/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=e4R-e7H5qAM:Y5x2uC8yzm8:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=e4R-e7H5qAM:Y5x2uC8yzm8:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.2</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.2</feedburner:origLink></item><item><title>5.1. Stanley E. Porter and Andrew W. Pitts, 'Paul’s Bible, His Education and His Access to the Scriptures of Israel', JGRChJ 5 (2008), pp. 9-41</title><link>http://feedproxy.google.com/~r/jgrchj/~3/hiUXwfqB-vA/volume5</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=hiUXwfqB-vA:NfDLTTfP96k:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=hiUXwfqB-vA:NfDLTTfP96k:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume5#5.1</guid><pubDate>2008</pubDate><feedburner:origLink>http://jgrchj.net/volume5#5.1</feedburner:origLink></item><item><title>4.6. Justin M. Smith, 'Genre, Sub-Genre and Questions of Audience: A Proposed Typology for Greco-Roman
				Biography', JGRChJ 4 (2007), pp. 184-216</title><link>http://feedproxy.google.com/~r/jgrchj/~3/u5lqtxkAy4k/volume4</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=u5lqtxkAy4k:KR9ZSBd2ptw:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=u5lqtxkAy4k:KR9ZSBd2ptw:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume4?mode=abstracts#4.6</guid><pubDate>2007</pubDate><feedburner:origLink>http://jgrchj.net/volume4?mode=abstracts#4.6</feedburner:origLink></item><item><title>4.5. David E. Malick, 'The Contribution of Codex Bezae Cantabrigiensis to an Understanding of Women in
				the Book of Acts', JGRChJ 4 (2007), pp. 158-83</title><link>http://feedproxy.google.com/~r/jgrchj/~3/u89ZTcG6KqY/volume4</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=u89ZTcG6KqY:6uVSEbmC6wY:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=u89ZTcG6KqY:6uVSEbmC6wY:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume4?mode=abstracts#4.5</guid><pubDate>2007</pubDate><feedburner:origLink>http://jgrchj.net/volume4?mode=abstracts#4.5</feedburner:origLink></item><item><title>4.4. Julie Ann Smith, '‘What Now Lies Before Their Eyes’: The Foundations of Early Pilgrim Visuality in
				the Holy Land', JGRChJ 4 (2007), pp. 135-57</title><link>http://feedproxy.google.com/~r/jgrchj/~3/AiYeK9ek69c/volume4</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=AiYeK9ek69c:XZI97ACmq2Q:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=AiYeK9ek69c:XZI97ACmq2Q:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume4?mode=abstracts#4.4</guid><pubDate>2007</pubDate><feedburner:origLink>http://jgrchj.net/volume4?mode=abstracts#4.4</feedburner:origLink></item><item><title>4.3. John C. Poirier, 'The Linguistic Situation in Jewish Palestine in Late Antiquity', JGRChJ 4 (2007), pp. 55-134</title><link>http://feedproxy.google.com/~r/jgrchj/~3/D1Qx1qzueGk/volume4</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=D1Qx1qzueGk:MucCRxf2Low:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=D1Qx1qzueGk:MucCRxf2Low:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume4?mode=abstracts#4.3</guid><pubDate>2007</pubDate><feedburner:origLink>http://jgrchj.net/volume4?mode=abstracts#4.3</feedburner:origLink></item><item><title>4.2. Nathan Eubank, 'Bakhtin and Lukan Politics: A Carnivalesque Reading of the Last Supper in the
				Third Gospel', JGRChJ 4 (2007), pp. 32-54</title><link>http://feedproxy.google.com/~r/jgrchj/~3/ewV9tVwb0YU/volume4</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=ewV9tVwb0YU:rhyZZ2g_2o4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=ewV9tVwb0YU:rhyZZ2g_2o4:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume4?mode=abstracts#4.2</guid><pubDate>2007</pubDate><feedburner:origLink>http://jgrchj.net/volume4?mode=abstracts#4.2</feedburner:origLink></item><item><title>4.1. David Reis, 'Flip-Flop? John Chrysostom's Polytropic Paul', JGRChJ 4 (2007), pp. 9-31</title><link>http://feedproxy.google.com/~r/jgrchj/~3/xjuy9-ZPMKE/volume4</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=xjuy9-ZPMKE:MHiWtmBplVI:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=xjuy9-ZPMKE:MHiWtmBplVI:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume4?mode=abstracts#4.1</guid><pubDate>2007</pubDate><feedburner:origLink>http://jgrchj.net/volume4?mode=abstracts#4.1</feedburner:origLink></item><item><title>3.10. Robert Stephen Reid, 'Ad Herennium Argument Strategies in 1 Corinthians', JGRChJ 3 (2006), pp. 192-222</title><link>http://feedproxy.google.com/~r/jgrchj/~3/Tcbd4Da_2CA/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=Tcbd4Da_2CA:BEU99luXX0w:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=Tcbd4Da_2CA:BEU99luXX0w:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.10</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.10</feedburner:origLink></item><item><title>3.9. Sean A. Adams, 'Luke's Preface and its Relationship to Greek Historiography: A Response to
				Loveday Alexander', JGRChJ 3 (2006), pp. 177-91</title><link>http://feedproxy.google.com/~r/jgrchj/~3/ydM2wFrquyM/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=ydM2wFrquyM:QuxoRUzOwgc:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=ydM2wFrquyM:QuxoRUzOwgc:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.9</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.9</feedburner:origLink></item><item><title>3.8. Jonathan M. Watt, 'Contextual Disconnection in Bart Ehrman's Lost Christianities', JGRChJ 3 (2006), pp. 168-76</title><link>http://feedproxy.google.com/~r/jgrchj/~3/jd4rqb78oYQ/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=jd4rqb78oYQ:zfaVG8whQ2g:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=jd4rqb78oYQ:zfaVG8whQ2g:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.8</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.8</feedburner:origLink></item><item><title>3.7. Lois K. Fuller, 'The 'Genitive Absolute' in New Testament/Hellenistic Greek: A Proposal for
				Clearer Understanding', JGRChJ 3 (2006), pp. 142-67</title><link>http://feedproxy.google.com/~r/jgrchj/~3/3y263G91JlA/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=3y263G91JlA:z-3x2Bh7SR0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=3y263G91JlA:z-3x2Bh7SR0:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.7</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.7</feedburner:origLink></item><item><title>3.6. Craig S. Keener, 'Paul's 'Friends' The Asiarchs (Acts 19.31)', JGRChJ 3 (2006), pp. 134-41</title><link>http://feedproxy.google.com/~r/jgrchj/~3/EuKB33KjS3Q/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=EuKB33KjS3Q:UiMfP0tO_YM:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=EuKB33KjS3Q:UiMfP0tO_YM:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.6</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.6</feedburner:origLink></item><item><title>3.5. Barry F. Parker, 'Romans 7 and the Split Between Judaism and Christiainity', JGRChJ 3 (2006), pp. 110-33</title><link>http://feedproxy.google.com/~r/jgrchj/~3/w7cPNZj2VMY/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=w7cPNZj2VMY:1gLCvqC_Ve0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=w7cPNZj2VMY:1gLCvqC_Ve0:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.5</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.5</feedburner:origLink></item><item><title>3.4. Michael Wojciechowski, 'Paul and Plutarch on Boasting', JGRChJ 3 (2006), pp. 99-109</title><link>http://feedproxy.google.com/~r/jgrchj/~3/m28k8Is2ulE/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=m28k8Is2ulE:ZEmwrUB9sY4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=m28k8Is2ulE:ZEmwrUB9sY4:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.4</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.4</feedburner:origLink></item><item><title>3.3. Ronald Weed, 'Aristotle on Justice (δικαιοσύνη): Character, Action and Some Pauline
				Counterparts', JGRChJ 3 (2006), pp. 72-98</title><link>http://feedproxy.google.com/~r/jgrchj/~3/orZ9nKOPqxM/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=orZ9nKOPqxM:wdoL1pHMCS8:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=orZ9nKOPqxM:wdoL1pHMCS8:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.3</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.3</feedburner:origLink></item><item><title>3.2. Richard Van Egmond, 'The Messianic ‘Son of David’ in Matthew', JGRChJ 3 (2006), pp. 41-71</title><link>http://feedproxy.google.com/~r/jgrchj/~3/-s3PXbIZWO4/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=-s3PXbIZWO4:xiSPYs71Wy8:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=-s3PXbIZWO4:xiSPYs71Wy8:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.2</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.2</feedburner:origLink></item><item><title>3.1. Craig Evans, 'Messianic Hopes and Messianic Figures in Late Antiquity', JGRChJ 3 (2006), pp. 9-40</title><link>http://feedproxy.google.com/~r/jgrchj/~3/SYIMDHfsZTc/volume3</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=SYIMDHfsZTc:KrIxv_lWJlk:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=SYIMDHfsZTc:KrIxv_lWJlk:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume3?mode=abstracts#3.1</guid><pubDate>2006</pubDate><feedburner:origLink>http://jgrchj.net/volume3?mode=abstracts#3.1</feedburner:origLink></item><item><title>2.10. Jesper Svartvik, 'How Noah, Jesus and Paul Became Captivating Biblical Figures: The Side Effects of
				the Canonization of Slavery Metaphors in Jewish and Christian Texts', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/2rbttA0DCXc/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=2rbttA0DCXc:BB9BaVm_-zo:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=2rbttA0DCXc:BB9BaVm_-zo:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.10</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.10</feedburner:origLink></item><item><title>2.9. Patrick James, 'Participial Complementation in Roman and Byzantine Documentary Papyri:
					ἐπίσταμαι, μανθάνω, εὑρίσκω', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/5n-LF2n3Pes/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=5n-LF2n3Pes:rPIIgTM5dU8:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=5n-LF2n3Pes:rPIIgTM5dU8:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.9</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.9</feedburner:origLink></item><item><title>2.8. Craig Keener, '‘Let the Wife have Authority Over Her Husband’ (1 Corinthians 11.10)', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/FPTH4U7N-rI/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=FPTH4U7N-rI:z7tqTt7uNFA:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=FPTH4U7N-rI:z7tqTt7uNFA:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.8</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.8</feedburner:origLink></item><item><title>2.7. Jintae Kim, 'The Concept of Atonement in Early Rabbinic Thought and the New Testament Writings', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/66zNjv1lPOE/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=66zNjv1lPOE:v2lT-cyYL7E:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=66zNjv1lPOE:v2lT-cyYL7E:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.7</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.7</feedburner:origLink></item><item><title>2.6. Jintae Kim, 'The Concept of Atonement in Hellenistic Thought and 1 John', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/tUNprpkIAx8/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=tUNprpkIAx8:F7a2id7LgIw:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=tUNprpkIAx8:F7a2id7LgIw:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.6</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.6</feedburner:origLink></item><item><title>2.5. Douglas C. Mohrmann, 'Boast Not in your Righteousness from the Law: A New Reading of Romans 10.6-8', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/QNcxK9KDqtw/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=QNcxK9KDqtw:plapKg4ohmU:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=QNcxK9KDqtw:plapKg4ohmU:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.5</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.5</feedburner:origLink></item><item><title>2.4. Galen K. Johnson, 'The Tribulation in Revelation and Its Literary-Theological Milieu', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/r5vx4kxWYcQ/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=r5vx4kxWYcQ:F-mTgclX3JA:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=r5vx4kxWYcQ:F-mTgclX3JA:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.4</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.4</feedburner:origLink></item><item><title>2.3. Malcolm Choat and Alanna Nobbs, 'Monotheistic Formulae of Belief in Greek Letters on Papyrus from the Second to
				the Fourth Century', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/mLCUd6RtUxI/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=mLCUd6RtUxI:o0aHpIVWpNI:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=mLCUd6RtUxI:o0aHpIVWpNI:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.3</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.3</feedburner:origLink></item><item><title>2.2. Hans Förster, '7Q5 = Mark 6.52-53: A Challenge for Textual Criticism?', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/unZQNpdVYeA/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=unZQNpdVYeA:qcqeDAhzgZM:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=unZQNpdVYeA:qcqeDAhzgZM:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.2</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.2</feedburner:origLink></item><item><title>2.1. Zeba Crook, 'The Divine Benefactions of Paul the Client', JGRChJ 2 (2001-2005)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/-DQ4Ck8utNo/volume2</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=-DQ4Ck8utNo:PgHrK41_wcE:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=-DQ4Ck8utNo:PgHrK41_wcE:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume2?mode=abstracts#2.1</guid><pubDate>2001</pubDate><feedburner:origLink>http://jgrchj.net/volume2?mode=abstracts#2.1</feedburner:origLink></item><item><title>1.9. Michael Knowles, ''Wide is the Gate and Spacious the Road that Leads to Destruction': Matthew 7.13
				in Light of Archaeological Evidence', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/I99_1cavkJE/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=I99_1cavkJE:aTdwHi1UKVo:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=I99_1cavkJE:aTdwHi1UKVo:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.9</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.9</feedburner:origLink></item><item><title>1.8. Al Wolters, 'A Semantic Study of
					αὐθέντης
				and its Derivatives', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/5o1FQ45mCzQ/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=5o1FQ45mCzQ:gs1c_CAeL38:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=5o1FQ45mCzQ:gs1c_CAeL38:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.8</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.8</feedburner:origLink></item><item><title>1.7. Anders Runesson, 'Particularistic Judaism and Universalistic Christianity? Some Critical Remarks on
				Terminology and Theology', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/mTpQJcRqDZo/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=mTpQJcRqDZo:P1CjNhpMfXk:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=mTpQJcRqDZo:P1CjNhpMfXk:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.7</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.7</feedburner:origLink></item><item><title>1.6. Stanley E. Porter and Brook W.R. Pearson, 'Why the Split? Christians and Jews by the Fourth Century', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/UIf4SmoVHtY/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=UIf4SmoVHtY:poPF5sLfFZs:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=UIf4SmoVHtY:poPF5sLfFZs:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.6</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.6</feedburner:origLink></item><item><title>1.5. Craig A. Evans, 'Mark's Incipit and the Priene Calendar Inscription: From Jewish Gospel to
				Greco-Roman Gospel', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/Fe-2ozUYW7s/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=Fe-2ozUYW7s:02kIDxMcMM0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=Fe-2ozUYW7s:02kIDxMcMM0:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.5</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.5</feedburner:origLink></item><item><title>1.4. Shaye J.D. Cohen, 'False Prophets (4Q339), Netinim (4Q340), and Hellenism at Qumran', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/W3QgxzUxR3k/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=W3QgxzUxR3k:M1_kk9hOH5w:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=W3QgxzUxR3k:M1_kk9hOH5w:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.4</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.4</feedburner:origLink></item><item><title>1.3. Chrys C. Caragounis, 'Dionysios Halikarnasseus, the Art of Composition and the Apostle Paul', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/rRoAB9Y1n-Q/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=rRoAB9Y1n-Q:lqrV98PM1WQ:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=rRoAB9Y1n-Q:lqrV98PM1WQ:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.3</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.3</feedburner:origLink></item><item><title>1.2. Amphilochios Papathomas, 'A New Testimony to the Letter to the Hebrews', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/QYvqPhmRqHs/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=QYvqPhmRqHs:daoPTkyzjkY:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=QYvqPhmRqHs:daoPTkyzjkY:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.2</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.2</feedburner:origLink></item><item><title>1.1. Pieter W. Van der Horst, 'Ancient Jewish Bibliomancy', JGRChJ 1 (2000)</title><link>http://feedproxy.google.com/~r/jgrchj/~3/YGNmsMjXBS8/volume1</link><description>&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=YGNmsMjXBS8:jejRTmG2_Oo:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/jgrchj?a=YGNmsMjXBS8:jejRTmG2_Oo:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/jgrchj?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</description><guid isPermaLink="false">http://jgrchj.net/volume1?mode=abstracts#1.1</guid><pubDate>2000</pubDate><feedburner:origLink>http://jgrchj.net/volume1?mode=abstracts#1.1</feedburner:origLink></item></channel></rss>
