KERALAM ENTE KERALAM

PAVITRAYAYA KERALAM

noreply@blogger.com (Unknown) — Mon, 18 Aug 2008 23:20:00 -0700

GURUVAYOOR SREEKRISHNA TEMPLE
Guruvayoor Sree Krishna Temple is one of the most sacred and important pilgrim centres of kerala. The walls of the sanctum sanctorum are inlaid with exquisite mural paintings and carvings.In Kerala, this is probably the only temple that hosts the maximum number of marriages and rice feeding ceremonies. It was also the hub of the 'Guruvayoor Sathyagraha' , a historic movement demanding temple entry rights for the 'so called' lower castes. The historic temple is shrouded in mystery. According to local belief, ‘Guru’, the ‘preceptor of the gods ‘and’ Vayu created the temple, the 'god of winds'. The eastern 'nada' is the main entrance to the shrine. In the 'Chuttambalam' (outer enclosure) is a 33.5-m tall gold-plated 'Dwajastambham' (flagpost). There is also a 7 m high 'Deepastambham' (pillar of lamps), whose thirteen circular receptacles provide a truly brillant spectacle, when lit. The square 'Sreekovil' is the sacred sanctum sanctorum of the temple, housing the main deity. Within the temple, there are also the images of Ganapathy, Sree Ayyappa and Edathedathy Kavil Bhagavathy. Only Hindus are allowed inside the temple. Punnathoorkotta, which is at a distance of 2 kms from Guruvayoor is home of 50 temple elephants, offers unusual spectacles of the gentle pachyderm.

THRISSUR VADAKKUNNATHAN TEMPLE

The Vadakkunnathan Temple at Thrissur is one of the famous temples dedicated to Lord Shiva. It is one of the largest temples in Kerala. Adi Sankaracharya is supposed to have spent his last days in this temple. This temple is a classic example of the Kerala style of architecture. The shrines and the Koothambalam (Temple theatre), display exquisite vignettes carved in wood. Legend says that this temple was built by Parasurama. This temple is famous for its April/May Pooram Festival, which includes colourful and magnificent processions, brightly decorated elephants, fireworks etc.

SABARIMALA AYYAPPAN TEMPLE

This well-known pilgrim centre is in the rugged terrains of the Western Ghats. The holy shrine, situated atop the Sabarimala, is dedicated to LORD AYYAPPA. It attracts millions of pilgrims from far and near. The 5 km stretch from Pamba to the shrine can only be reached by trekking. The main pilgrimage season is November to January. For more details
The Ayyappa Temple at Sabarimala in the Pathanamthitta District of Kerala state is a famous pilgrim centre. For many centuries, Sabarimala has been an important pilgrim centre attracting lakhs of devotees from all over India, especially from the southern States.The annual Makara Vilakku Pooja is being conducted in the month of January between 12th and 14th; the last day of the celebration being MAKARA SANKRANTHI (vernal equinox) Day. Mandala Pooja extends to 41 days prior to Makara Sankranthi Day.

SRI PADMANABHASWAMY

A famous pilgrimage centre and one of the major attractions in Thiruvananthapuram city. The Maharaja of Travancore built this famous temple with its seven-storey carved gopuram in the Dravidian style in 1733. There are innumerable pillars, intricate carvings and mural paintings of natural pigments. The temple is dedicated to Vishnu who reclines on the sacred serpent Ananda. The image of Vishnu is 18 feet long and a lotus grows from Vishnu’s navel and Brahma is seen in the lotus. Several arts forms like Krishnanattam, Koodiyattom, Pavakkoothu, Nokkuvidya, Velakali, Kathakali etc. thrived under the patronage of Sree Padmanabha Swamy Temple.

ETTUMANNUR TEMPLE
The temple, a specimen of the indigenous Kerala style of architecture, attracts many Hindu devotees from all over the state.The copper plated conical roof of the central shrine, is in itself a majestic structure.
The shrine is inlaid with beautiful carvings of scenes from the Ramayana, Bhagavatha and Krishna Leela. The temple is also endowed with an exquisite collection of Mural paintings and sculptures, depicting scenes from the Hindu mythology.

Bagawathi temple chengannur

This is one of the oldest and famous temple, situated in Allappuzha dist. (Kerala). It is a sprawling temple complex with a circular Sanctum. Lord Shiva and Parvathi Devi are the main investitures of this temple. Differing from other temples, there are two main Shrines in this temple. Lord Shiva facing East and Devi facing West. The main shrine is a conical copper plated one. Devi’s main Idol is made with an alloy of five metals (PANCHALOHAM). The Shivalingam, is covered with a gold plate bearing an image of Ardhanareeswara - or the Shiva-Shakti manifestation of Shiva.
The temple was constructed centuries back in accordance with an architectural design evolved by the famous Perunthachan. In the 18th Century the temple complex was damaged by fire and renovated later by Vanghipuzha Thampuran except the KUTHAMBALAM (Performance Hall). This could not be restored to its original position as it had been designed and constructed by Perunthachan. The structure of the Kuthambalam originally constructed by Perunthachan was in such a manner that the shadow of the performer would not fall on the stage if all the lamps were lit on each of the post of the Kuthambalam. The mukhamandapam in front of the temple and other mandapams in this temple are full of exquisite woodwork.
Compared to other temples, this temple has a peculiarity of its own, quiet distinct from other temples. The interesting belief and festival of this Temple is TRIPUTHARATTU which is considered as a symbol of fertility. This festival is connected with a menstruation ceremony, which is observed periodically in the temple. That is why this temple is also considered as Shakthi Peedam.

CHOTTANIKKARA BAGAVATHY TEMPLE

Chottanikkara temple, located near Ernakulam enshrines Bhagawati - the mother Goddess, one of the most popular deities in Kerala. Enroute is the Poornatrayesa temple at Tripunittura.The Devi is worshipped along with Lord Vishnu. Together, they are known as Lakshminarayana. People who have mental illness seek refuge in the divine mother, who graciously cures all her devotees. Goddess Rajarajeswari is the presiding deity. This deity is worshipped in three different forms - as Saraswati in the morning - draped in white, as Bhadrakali at noon draped in crimson, and as Durga in the evening decked in blue.Chottanikkara temple, located near Ernakulam enshrines Bhagawati - the mother Goddess, is one of the most popular deities in Kerala.
People who have mental illness seek refuge in the divine mother, who graciously cures all her devotees. Goddess Rajarajeswari is the presiding deity.
This deity is worshipped in three different forms - as Saraswati in the morning - draped in white, as Bhadrakali at noon draped in crimson, and as Durga in the evening decked in blue.

AMBALAPUZHA SREEKRISHNA TEMPLE

The ancient Sree Krishna Temple, dedicated to Lord Krishna is situated 8 miles south of Alappuzha. This temple is famous throughout Kerala for the milk porridge, 'Palpayasam' served here. At Karumadi, near by, is an image of the Buddha, a relic of the times when Buddhism flourished in the State. It is also in this temple that 'Pallipana' is performed by 'Velans' (sorcerers) once in twelve years. Human sacrifice was conducted in ancient times.However, cocks have now replaced humans on the sacrificial altar. Neighbouring Alleppey, with its beautiful backwaters and canals has a water carnival and Regatta conducted every year as part of the Independence Day celebrations.It is a little town 14 km south of Alappuzha, famous for Sri Krishna Temple. The Ambalappuzha Palpayasom- a sweet porridge of milk, rice and sugar – offered to the diety is very popular. The annual temple festival is in March/April. The temple has also another significance. It was in this temple that the 16th century poet Kunjan Nambiar staged his first Ottan Thullal, a solo dance performance with high social content.

THIRUVANAYA NAVAMUKUNDA TEMPLE

Thiruvanaya Navamukunda Temple, near Ponnani in Malappuram district is situated on the banks of the river Bharathapuzha. Holding immense historical importance, this is the place where 'Mamangam', a grand assembly of the rulers of Kerala was held here once every 12 years, in olden times. This extravagant festival was held for the last time in 1755 AD. Today, Thirunavaya temple is also a famous pilgrim centre. The ten-day annual festival at the Thirunavaya Navamukunda Temple, dedicated to Navamukunda (Lord Vishnu), begins with Kodiyettam and concludes with Arattu. The last three days are the most auspicious.
MANARSALA NAGARAJA TEMPLE

Mannarasala Temple is devoted to serpent worship. It is located near Harippad, 32 km south of Alappuzha, Kerala. In this temple, the rites are presided over by a priestess. The temple covers an area of 16 acres of dense green forest grove. The two main idols are Nagaraja or the serpent king and his consort, Sarpayakshini. The most popular offering of this temple is 'Uruli Kamazhthal', the placing of a bell metal vessel upside down in front of the deity, which is believed to restore fertility to childless couples.The temple is reputed for having 30,000 images of snake-gods. On the day of Ayilyam, in the months of September and October, all the serpent idols in the grove and the temple are taken in procession to the illam (the house of the priestess connected with the temple) where Noorum Palum, and 'Kuruthi', a red liquid made of turmeric and lime, offerings are made.

KODUGALOOR BAGAVATHY TEMPLE

The Bhagawati temple at Kodungallur is of great renown throughout the state of Kerala. Kodungallur situated on the west coast, was once a great port of the Chera rulers of Tamilnadu, It was known by the Greek as the musris. Tiruvanchikkulam, now a suburb of Kodungallur was a center of great historic significance during the chera period. Cheran Senguttuvan is said to have built the temple to Kannagi - a manifestation of Kaali or Kotravai or Durga, here (Silappadikaaram). It is believed to have been a Shiva temple originally, as worship is offered first to Shiva before being offered to Bhagawati, and there is a mandapam in front of the shiva shrine, and there is none infront of Bhagawatis. The image of Bhagawati is believed to have been carved out of a jack fruit three. The face of the image is covered with a mask, and the image is decorated with several pieces of jewellary. created Bhramani, Vaishnavi, Maheswari, Kaumari, Varahi and Indrani from Bhrama, vishnu, Mahadeva, Kumara, Yama and Indra, and they were defeated by Daaruka, however Shiva created Kaali and she killed Daaruka.The image of Kali faces east. This image is believed to be a personification of Kali, who had killed the demon Daaruka. Daaruka is said to have worshipped Bhrama, and harassed the devas. The goddesses
There is a crimson cloth hung on the western wall of the sanctum and worship is offered here. There is also a secret chamber east of the Kali image, with an underground passage. Also is a shrine to Kshetrapala, the guardian deity and Vasurimala associated with small pox.
The festivals of significance at Kodungallur are Makara Sankaranti and the Bharani Festival.
Makara Sankaranti coinciding with Pongal in Tamilnadu is one of the important festivals at Kodungallur. As in Taminadu, the day prior to Pongal is celebrated with the burning of unwanted belongings in a bonfire.
Makara Sankranti brings with it 4 days of colorful fanfare, with processions twice a day on elephants to the accompaniment of music, fireworks. The final day's procession is marked by the accompaniment of several women carrying plates of rice and coconut. In fact, the centermost entity in the procession, is a plate containing these offerings, on an elephant. A grand reception os offered to this procession when it reaches the temple. The procession rleaves from the original location of the Bhagawati temple, (the Kurumbayamma shrine in Kodungallur).
The Bharani festival at the Kodungallur Bhagawati temple is one of the grandest in Kerala. It is a month of festivities from the Bharani asterism in the month of Aquarius to 7 days after the Bharani asterism in the month of Pisces. Traditionally the temple (especially during the Bharani festival) has been associated with a lot of animal sacrifices. These customs have been done away within the 20th century. The blood of the sacrificed used to be spilled over two stones in the prakaram, and as mentioned above, this practice is now stopped.

ENTE MAMALANADEE.....

noreply@blogger.com (Unknown) — Sun, 17 Aug 2008 23:00:00 -0700

Mullaperyiar dam

Mullaperyiar dam was built by Britsh in 1895. It stands on Peryiar river whose flow orginates from Thekkady.The dam was built mainly for watering the paddy fields of Tamil Nadu perenially drought - prone. Even though the dam is now in Kerala, most of the water in the reservoir is still released to Tamil Nadu and is cause for considerable political tensions between the two states.The dam is 175 feet tall in hight and is 5704 feet long.The Periyar National Park, Thekkady is located around the Periyar reservoir formed by the backwaters of this dam.

Idukki Dam

This is the world's second and Asia's first arch dam constructed across the Kuravan and Kurathi hills. 550 ft. high and 650 ft. wide, the dam lies close to the Cheruthoni barrage. To its west is the Kulamavu Dam. Idukki Wildlife Sanctuary is located close by. This prestigeous project of our nation is situated in Idukki District and its underground Power House is located at Moolamattom which is about 19 kms from Thodupuzha. Idukki Dam is 43 kms away from Moolamattom, Cheruthoni is the area around the Idukki and Cherithoni dams, near Painavu, the headquartaers of Idukki district, Situated 3917 feet above sea level, on a clear day one can see certain parts of faraway Cochin. You can reach Cheruthoni only by jeep. The Kerala State Electricity Board (KSEB), which looks after the dams, rents out boats for the two-hour cruise between Cheruthoni and Kulamavu.

Bhoothathan Kettu Dam

Bhoothathan Kettu Dam Kothamangalam, situated 63kms from Ernakulam, 'Bhoothathan Kettu' is a good picnic spot. There is a dam here and in the reservoir one can go for boating too. The legend says that the dam was built by a "Bhootham" using the rocks, which is the ample proof for the name. Trekking through the forest to the old Bhoothathan Kettu is very interesting. The forest offers a wide variety of flora and fauna and is a botanist delight. Thattekad which is 20kms from Koithamangalam is the home for the bird sanctuary where we can find some of the rare species of birds. Exotic birds flock in the sanctuary and make this place a heaven for any ornithologist

Malampuza Dam

Malampuzha - 10 km from Palakkad. This famous picnic spot which comprises dam and beautifully landscaped gardens, is situated on the lower hills of the Western Ghats. There are frequent buses to this place from Palakkad.The Malampuzha dam is a 6,066 ft. masonry structure built across Malampuzha, a tributary of Bharathapuzha, with a net - work of canal systems. It has an ayacut of 42,090 hectares. The dam and reservoir are located about eight kilometers from Olavakode railway station and 13kms. from Palakkad town. The project was started in 1949and commissioned in 1955. Having a catchments area of 145 sq.kms., the reservoir has a capacity of 8000m.e.ft.of water. There are two canal systems. The left back canal traverses a distance of 32 kms. to irrigate cultivable areas in the taluks of Palakkad, Chittur and Alathur. The right bank canal with a length of 32kms and irrigates areas in Palakkad taluk. The reservoir also provides drinking water to Palakkad town

Walayar Dam:

This dam is constructed across the river Walayar, a tributary of Bharathapuzha, The ayacut is 6476 hectares. This project was started in 1953, partially commissioned in 1956 and completed in 1964. It is one of the major sources of irrigation in the region. Also many industries such as MALABAR cements depends this dam for daily water requerment.

Peechi dam

Peechi is well known for Peechi Dam, located 23km from Thrissur. This picnic spot offers boating facilities. Boating is permitted in the reservoir and can see wild tuskers on the forested banks, part of which forms a wildlife sanctuary . Built across the Manali River, the dam is a vast catchment area of nearly 3200 acres with extensive botanical gardens and cascading fountains offer numerous inviting avenues for tourists. The Peechi-Vazhani Sanctuary has dense, moist deciduous and semi-evergreen forests is located in the catchment area of the Peechi and Vazhani dams. With more than 50 species of orchids and medicinal plants, the sanctuary is a veritable treasure trove of rare flora and fauna. The place is congenial for boating and trekking. The natural habitat at Peechi-Vazhani Sanctuary is frequented by Tigers, Leopards and Wild Dogs, besides the Sambar and the Spotted and Barking deer.

SHALINA SUNDARI... KERALAM

noreply@blogger.com (Unknown) — Sat, 16 Aug 2008 05:12:00 -0700

Hill Stations of Kerala :

Much of kerala's exotic appeal is centred in the highland area of the western ghats. Rising to an average height of 1520 m, the tropical forests of the ghats house rich flora and fauna. Not to speak of expansive, loamy plantations of tea, coffee, rubber and fragrant cardamom.

Mattupetty :

Situated at a height of 1700 m. Mattupetty is famous for its highly specialised dairy farm - the indo swiss live stock project. Over a 100 varieties of high yielding cattles are reared here. The mattupetty lake and dam, just a short distance from the farm, is a very beautiful picnic spot. Mattupetty offers many fascinating sights to relish. Besides the lush green tea plantations, and the rolling grasslands, the Shola forests in and around Mattupetty are ideal for trekking and are habitat to a variety of birds. Rivulets and cascades crisscross the terrain here, which again adds more attraction to the place.

Munnar :

55 km from idukki town, munnar is situated at the confluence of three mountain streams. 1600 m above sea level, this hill station was the summer resort of the british government in south india. Sprawling tea plantations, picture - book towns, winding lanes and holiday facilities make this a popular hill station, neelakurinji is the flower which bathes the hills in blue once every twelve years. Anamudi is a ideal spot for trekking.

NEELAKURINJI FLOWERS,
The Strobilanthus shrub that blooms only once in twelve years has bloomed in this year 2006. Now is the auspicious time to be in Munnar . The flowers picturesquely carpet the entire hillsides with its mauve blossoms. The next flowering is in the year 2018 and thereafter in 2030 and so on.
Neela means blue in Malayalam language and Kurinji the local name of the flower. For those in Munnar, the blooming of Kurinji flower is a reminder that their lives have gone past another twelve years, and for those from far off; may be it is reminder to witness a once in a life time rare sight of the Kurinji flowers covering the slopes and ravines of Munnar in a blanket of blue.
Nellyampathy :
52 km south of nemmara, this fascinating hill station is at a height of 467 to 1572 m above sea level. At least 10 hairpin bends have to be negotiated on the ghat road that passes through the breathtaking evergreen forests of the sahya ranges. Seethakundu at nellyampathy offers a panoramic view of about one third the are of palakkad district.The ranges here consist of a chain of ridges cut offf from one another by valleys. The highest peak is Nellikota. The forest contains teak of extraordinary height and girth. Estates of tea, coffee, orange and cardamom dot the ranges. The cool hills of Nelliampathy, nestling atop the Western Ghats, offer a breathtaking view of the misty mountains and enchanting valleys interspersed with sprawling tea, coffee, cardamom and orange plantations.
Devikulam

The Devikulam hills in Kerala can trace their name back to an ancient epic episode according to which Sita Devi, the consort of Lord Rama stayed in these hills for a while.
Located at an altitude of 1,000 meters above the sea level Devikulam enraptures you with its magical greens, fresh flowers and little birds that chirp natural tunes. The placid lake that lies in the midst of Devikulam hills is a transparent, clean and glittering world of water magic.Pilgrims take holy dips in the strikingly beautiful Devikulam Lake, adventure seekers go mountaineering, hill climbing and nature trekking while peace seekers simply laze in the lap of virgin greens.
Peerumedu
Peerumedu is a small hill station, snuggled at an altitude of 914 m above sea level, on way to Thekkady. The famous plantation town takes its name from Peer Mohammad, a Sufi saint and close associate of the erstwhile royal family of Travancore. Clouds drop gently on the peaks that flank the verdant slopes of Peerumedu. Rich with mile upon mile of plantations falling away in precise steps. Coffee, tea, pepper, cardamom and rubber flourish in what is the most fertile part of the Western Ghats. Broken only by spectacular waterfalls in the distance and wide open grasslands in places.
Peruvannamuzhi :
60 km from kozhikode, the peruvannamuzhi dam site set amid hills is a beautiful picnic spot. The reservoir here provides facilities for speedboat and row boat cruises. Uninhabited island, a bird sanctuary and a crocodile farm add to the charm of the place.

SASYASHAMALA KERALAM

noreply@blogger.com (Unknown) — Fri, 15 Aug 2008 21:58:00 -0700

Chinnar Wildlife Sanctuary :

Located in the rain shadow region of the western ghats, 18 km north of Marayoor in the Marayoor and Kanthalloor Panchayats of Devikulam Taluk in the Idukki District of Kerala state in South India. The sanctary occupies the forested region on either side of the Marayoor - Udumalped road. This is the second habitat of the endangered giant grizzled squirrel of india. The location of sanctuary offers the unique advantage of watching its fascinating wildlife at close quarters from the road without venturing deep into the jungle. The Marayoor sandal forest and the beautiful Thoovanam waterfalls are located here.Chinnar Wildlife Sanctuary is located It is under the jurisdiction of and contiguous with Eravikulam National Park to the south. Indira Gandhi Wildlife Sanctuary is to the northwest and Kodaikanal Wildlife Sanctuary is to the east. It is one of twelve Wildlife Sanctuaries in Kerala.The Western Ghats, Anamalai Sub-Cluster, including all of Chinnar Wildlife Sanctuary, is under consideration by the UNESCO World Heritage Committee for selection as a World Heritage Site.
Eravikulam National Park

This is one of the wettest regions of the world. Rainfall : 4500 mm. Frost is common in the winter months - december to february. 15 Km North Of Munnar. Established In 1975 To Protect The Nilgiri Tahr, The Eravikulam Sanctuary Was Declared A National Park In 1978 Considering Its Ecological, Faunal, Floral, Geomorphological And Zoological Significance. The Park Is Breathtakingly Beautiful And Comparable To The Alpine Ranges. This Land Of The Neelakurinji Is 7 Km From The Rajamalai .This sanctuary was established specially for the preservation of Nilgiri Tahr, one of the most endangered animals on the planet. Now the number of tahrs has increased and they constitute the largest known population of tahrs existing in the world. In addition to tahr, the park houses elephants, sambars, gaurs, lion-tailed macaque, Nilgiri langur, tigers and leopards. Accommodation and board facilities are available at Munnar, the nearest town, which is connected to Kottayam (148 km.) and Ernakulam (130 km.) by road. There is a motorable road upto Rajamally. Further, travel is on foot which makes for some great trekking.
Idukki Wildlife Sanctuary
Rainfall : 2200 Mm. 40 kms from Thodupuzha town. Spread over the Thodupuzha and Udumpanchola taluks of Idukki district, the sanctuary was formed in 1976. The Idukki arch dam, the first major hydroelectric project in Kerala, is situated here. The 33 sq.km scenic lake around the santruary - the Idukki reservoir - is formed by the three dams Cheruthoni, Idukki and Kulamavu.
Kumarakom Bird Sanctuary

Located on the banks of the vembanad lake, the kumarakom bird sanctuary, an ornithologist's paradise, is a favourite haunt of migratory birds like the siberian stork, egret, darter, heron and teal. Other common varieties like the woodpecker, skylark, crane, water hen and parrots can also be spotted here. A cruise along the vembabad lake is the best way to experience the sanctuary. Pathiramanal, an enchanting island on the lake, can be accessed by boat from here.
Periyar Wildlife Sanctuary

The most renowned destination is the Periyar Wildlife Sanctuary at Thekkady, one of India’s major sanctuary areas. The drive to Thekkady itself is enchanting as the road winds through tranquil countryside, rich plantations and thick jungles. Periyar, the pride of Kerala and a testimony to Nature’s splendours and Man’s innovation, is situated on the banks of an artificial lake at Thekkady. It is noted for its geomorphology, wildlife and beautiful landscape. This is also an ideal place for fishing. In addition to the wildlife, there are water and land birds galore here, and one can sometimes find dedicated bird watchers setting in for one or two weeks of serious observations.The most renowned destination is the Periyar Wildlife Sanctuary at Thekkady, one of India's major sanctuary areas. The drive to Thekkady itself is enchanting as the road winds through tranquil countryside, rich plantations and thick jungles.
Silent Valley National Park

This is the only park where one can find such a representative collection of rare species: over a hundred species of butterflies and four hundred species of moths and animals. It is accessible only by foot (24km approx) but will be an unforgettable adventure. The Silent Valley contains India’s last substantial stretch of tropical evergreen rain forests and it is perhaps the only vestige of a near virgin forest in the whole of the Western Ghats. Elephants, tigers, wild dog, flying squirrel and lion-tailed macaque are found here.
Parambikulam Wildlife Sanctuary -

This bird sanctuary is a peninsular land of 25 sq. km. Formed between the branches of River Periyar. The rivers are rich in fishlife and are shallow for most of the year. The avifauna includes both resting indigenous birds and water birds. The most notable of the indigenous birds are Malabar grey hornbill, grey jungle fowl, heron, egret, jungle myna, wood pecker, rose winged and blue winged parakeet. Rare birds like Ceylon frog-mouth, rose billed roller etc. are also seen. Parambikulam is endowed with luxuriant vegetation. It has one of the largest population of gaur (bison). Sambar, spotted deer, jungle cat, lion-tailed macaque, common otter, sloth bear etc. are also seen. There are also a few tigers and leopards. Facilities for boarding and lodging are available at the sanctuary. There are forest rest houses at Thunacadavu, Thellikkal and Elathode. Motor transport and boat cruise can be arranged on requestThe Indira Gandhi Wildlife Sanctuary of Tamil Nadu lies adjacen .

KALAPRADIBHAYAYA KERALAM

noreply@blogger.com (Unknown) — Thu, 14 Aug 2008 05:51:00 -0700

Kerala is famous for its art, poets and musicians, its traditional dance forms, and its distinctive architecture. For ages, the rich and vibrant culture of Kerala has intrigued people worldwide. The songs and dances of the people, their ballads, their rituals and their intellectual pursuits. Truly, the real treasures of Kerala lay in the cultural heritage of its people. Kerala has its own typical art forms which reflect the life and outlook of the people.
KRISHNANAATTAM

Krishnanaattam was the dance-drama created by the Zamorin of Calicut, which deals with the life and activities of Lord Krishna. Its technique had the foundation of the folk drama and its content had a religious inspiration. It is believed that the Zamorin had a vision of Lord Krishna who gave the chieftain a peacock feather, which became the living symbol of this dance drama. Krishnanaattam players wore a peacock feather and thus commemorated the vision of the chieftain. Krishnanaattam's pattern of art was based on the Geetha Govinda. Geetha Govinda describes the turmoil in the love life of Krishna and Radha through words spoken by Krishna, Radha and a sakhi, companion.The stories of Krishnanaattam are borrowed from the Bhaagavata, and are meant to be performed on eight successive nights. The series commences with Avataaram, the manifestation of Vishnu in his incarnation as Krishna, and is followed by kaaliyamardana, Raasakreeda, Kamsavadham, Swayamvaram, Baanayuddham, Vividhavadham and Swargaarohanam, each dealing with one major episode in his life.

KATHAKALI

Kerala’s soul. It was believed that Kathakali was conceived from Krishnanaattam, the dance drama on the life and activities of Lord Krishna . The reason for that is said as Kathakali literally meaning 'story-dance' is the dance-drama of Malabar which is now culturally and politically known as follows: Once Kottarakkara Thampuran the Raja of Kottarakkara who was attracted by the tone of the Krishnanaattam requested the Zamorin for the loan of a troupe of performers on the eve of some festive occasion. Due to internal feuds and political rivalry between them, the Zamorin refused to send the performers and insulted with the remarks: ”It is useless to depute the troupe, because Kottarakkara Thespian’s court would be neither able to appreciate nor understand anything of the highly artistic Krishnanaattam and the high standard of the performance.

Kottarakkara Thampuran initiated a parallel mode of entertainment, which he called Raamanaattam which was later transformed into Aattakatha, and yet later into Kathakali while Krishnanaattam based on the story of Lord Krishna's activities, Raamanaattam described the complete story of Lord Raman. Krishnanaattam was written in Sanskrit, "the language of the Gods". Raamanaattam was in Malayalam, the language of the people. By the end of the seventeenth century, the finished product of Raamanaattam was placed before the world under the tittle Kathakali.
CHAAKYAAR KOOTHU

The Chaakyaar community is a group which earns its livelihood by performing Chaakyaar koothu and Koodiyaattam. The Chaakyaar koothu consists of two parts of which one is action and the other narration . In the earlier days, the action part of it was known as koothu. There are different types of koothu, known by different names like Mantraangam koothu, Anguliiyaangam koothu, Parakkum koothu, Matta Vilaasam koothu etc. When more than one actor performs on the stage, it is called Koodiyaattam. If the actors are not more than one, it is called Chaakyaar koothu. Chaakyaar koothu, is the narrration of Puranic stories by the Chaakyaars who wear the attire of a joker and tell the story humourously. Chaakyaar koothu is one of the plays performed in temples. This is enacted in the special dance hall called Koothambalam, connected to the temples. It is performed by people belonging to the Chaakyaar community. The word koothu is derived from the Sanskrit term, Koordanam which means ‘dance’.

KOODIYAATTAM

The art form Koodiyaattam is the forerunner of the dramatic arts of Kerala. The term Koodiyaattam signifies ‘Joint action’ by Chaakkyaars and Nangyaars propounding exclusively Sanskrit dramas. Literally, the name means ’composite dancing’. It is a composition of dramatics, abhinaya and dancing. It is perhaps the oldest dance-drama in existence in India. Koodiyaattam is presented by members of the Chaakkyaar community.Koodiyaattam is presented as a votive offering in Koothambalams, special theatres put up inside the precincts of temples. The perfomance is based on Sanskrit texts. A single act of Koodiyaattam play may be staged for 10 to 15 days, each day for two or three hours. The Malabari has a small story for Koodiyaattam.

MOHINIAATTAM

Mohiniaattam is a classical dance that adopts a mean between the two parallel streams of classical dances – Bharatanaatyam and kathakali – in technique and style, both fixed according to Naatya Shastra, the scriptures of the Indian classical tradition.
The fusion is remarkable because the effect created by the blending of the graceful elegance of Bharatanaatyam with the earthy vigour and dynamism of kathakali has a subtle, seductive appeal that is at once charming and alluring.Mohiniaattam means the dance of the enchantress.It is believed that, Bharata, the author of Naatya Shastra, learnt the various arts from Lord Brahma himself, the God of creation, and imparted it to his one hundred and five sons. They in turn taught the rest.

THEYYAM
Theyyam or Theyyaattam is a pattern of hero worship performed in Kolathunaad, a territory comprising the present Cannanore District and Badagara Taluk of Kerala State. It is a ritual and a folk-dance form supported by a vast literature of folk songs. Theyyam is a corruption for Deyvam ‘God’. 'Aattam' means dance. Thus 'Theyyaattam' means the God’s Dance. In Kolathunaad and other places (Southern portion of Kolathunaad), Theyyam is known as Thira or Thirayaattam. There, the performance is conducted on a masonry stage called Thara and the word Tharayaattam was probably changed into Thirayaattam in course of time. The term Thirayaattam itself may mean beautiful dance.

OTTANTHULLAL

Among the classical performing arts of Kerala, Thullal is distinct for its simplicity of presentation, wit and humour. It follows the classical principles of Natyasasthra (a treatise on art compiled in the 2nd century B.C). Ottanthullal is the most popular among its three varieties. The other two are Seethankan and Parayan Thullal.
Thullal is a solo performance combining dance and recitation of stories in verse. Staged during temple festivals, the performer explicates the verses through expressive gestures. Themes are based on mythological stories.
Thullal was introduced in the 18th century by the famous Malayalam poet Kunchan Nambiar. Humour, satire and social criticism are the hallmarks of this art form. The Thullal dancer is accompanied by a singer who repeats the verses. The orchestra consists of the Mridangam or the Thoppi Maddalam and a pair of cymbals.

ULLASAVADIYAYA KERALAM

noreply@blogger.com (Unknown) — Thu, 14 Aug 2008 04:02:00 -0700

Festivals of Kerala
Referred to as God's Own Country, the southern Indian state of Kerala is renowned for its colourful festivals. Festivals in Kerala are an integral part of the social and cultural structure and every community, every religion has something to celebrate about all through out the year. Kerala wakes up to some festival or the other every day of the year.

ONAM

Onam is celebrated in Kerala when the August monsoon rains give way to the pleasant warmth of autumn. Onam is the celebration of the return of Mahabali, the once and future king. This king ruled "when all men were equal, when no one was poor, when there was neither theft nor dread of thieves". One festival that is celebrated irrespective of caste and creed all over Kerala is the Onam festival. The Keralites celebrate this festival in memory of the golden era of King Mahabali whose spirit is said to visit the state at the time of Onam. Colorful aquatic festivals are organized along the sacred River Pampa as part of the celebrations.

ONASADYA

Onasadhya is the most delicious part of the grand festival called Onam. It is considered to be the most elaborate and grand meal prepared by any civilisation or cultures in the world. It's a feast which if enjoyed once is relished for years. Onasadhya is prepared on the last day of Onam, called Thiruonam.

People of Kerala wish to depict that they are happy and prosperous to their dear King Mahabali whose spirit is said to visit Kerala at the time of Onam.
VALLAMKALI (BOAT RACE)

On the great backwaters of Kerala, fierce Vallom Kallies (boat races) and water carnivals erupt every year in a dramatic spectacle and hold tens of thousands of people spell-bound, cheering the action, laying bets, goading the boatmen to row faster. The water carnivals and snake boat races herald the week of the great harvest festival of Onam. It is Kerala's most important celebration and in scores of villages spread across central Kerala, competitive races featuring the smaller churulans, oadis, and irrutukuthies provide expression to the spirit of an intrepid, athletic people, born and bread near water.

Pullikali
Pullikalli (Tiger play ) was originally started by the military personnel in Trichur to dance after a binge during the Onam holidays. Now it is more of a tradition to wear the masks and dance through the streets.

Vishu
Vishu falls on the first of Medam (March-April), which is the Malayali New Year's Day. Since it is considered propitious to view good things on this day for year round good fortune, Vishu morning is an important time in Kerala. The heart of this festival of Kerala is the preparation of the kani (the lucky sight or gift). ).

The custom of preparing the kani has been followed for generations. The women take a large dish made of bell-metal (uruli), arrange in it a grantha (palm-leaf manuscript), a gold ornament, a new cloth, some flowers from the Konna Tree (Cassia fistula), some coins in a silver cup, a split coconut, a cucumber, some mangoes and a jack-fruit. On either side of the dish are placed two burning lamps with a chair facing it. Family members are taken blindfolded and then their blindfolds are removed and they view the Vishu Kani. As in other Indian festivals, a great feast at home is the high point of celebrating Vishu in Kerala

Thrissur Pooram

The most spectacular festival of Kerala is Thrissur Pooram. Sakthan Thampuran, the Maharaja of erstwhile Kochi state, introduced this festival. Celebrated in Medom (April-May) the festival parades the fulgent faces of Kerala culture. With every passing year Tthrissur Pooram, the temple festival, attracts large masses of devotees and spectators to Kerala.

Payippad Jelotsavam

Payippad Jelotsavam held in memory for the Prathista ceremony of Haripad Subramanya temple and therefore has a religious significance. This festival is celeberated for three days commencing from the Onam festival day. Snake boat processions are taken out on the first two days and competitive boat race take place on the third day.

Attukal Pongala

Attukal Pongala this is the one and the only temple festival in the world where lakhs of women assembled together to make offerings by cooking a pudding for the goddess in the Attukal temple. It is taken home after the chief priest of the temple will come and sprinkle the holy water and will shower the flowers. This festival will come to an end in the evening with a procession from the temple.

Makaravillakku at Sabarimala

For centuries, Sabarimala in Pathanamthitta has been a major pilgrim centre in Kerala attracting lakhs of devotees from all over India, more so from the southern states. The presiding deity is Lord Ayyappa known as Dharma Sastha, a considered symbol of unity between Vaishnavites and Saivites.

Theyyam

Theyyam is one of the popular festivals of Kerala. It is the worship of the deity; on the other hand, the dancer is also the deity. Theyyam celebrates primarily the Mother Goddess. Animals, serpents and trees also figure in worship. Other important festivals of Kerala are Eid, Muharram, and other festivals that are traditionally celebrated all over the country.

MADALASAYAYA KERALAM

noreply@blogger.com (Unknown) — Thu, 14 Aug 2008 01:24:00 -0700

Kerala, known as the 'God's Own Country' is one of the most beautiful places in the world. Kerala is known for its beautiful beaches and extensive backwaters, and is one of the major tourist attractions in India, both for Indians and foreigners. Kerela has a 600 km long shoreline dotted with some of the finest, most charming beaches of the world, coconut groves, natural harbors, lagoons and sheltered coves. All of it as peaceful as the rest of the land, washed by the pleasant tropical sun and as pristine as ever.

Kovalam Beach

Kovalam is a world-famous beach resort, which has been a favorite spot for tourists since 1930s. This beach has lovely coconut palms fringe the golden sands. Foreigners throng Ayurvedic parlors, yoga and meditation centers, that have sprung up all over the place.There are two main beaches at Kovalam, separated by a high cliff. There is small light house in the Eve's beach. The normal tourist season is from November to March.

Cherai Beach

15 Kilometre long Cherai Beach is the best clean golden beach of Kerala and is rightly called “ The Prnicess of the Queen of the Arabian sea”. 45 kms from Ernakulam city, this lovely beach bordering vypeen island is ideal for swimming. Dolphins are occasionally seen here. A typical kerala village with paddy fields and coconut groves nearby is an added attraction.

Fort Kochi Beach

A favourite haunt of Kochiites, the beach at Fort Kochi is a tranquil experience at any time of the day. Do it alone or in the company of your loved ones, it offers the ideal ambiance to relax and to let your thoughts soar to new heights of creativity. 12 kms from ernakulam city, a leisurely walk through the lanes of the city is the best way to discover historic fort kochi. An obscure fishing village that became the first european township in india, kochi has an eventful and colourful history.

Kappad Beach

16 kms from Kozhikode (Calicut) (Calicut), this is the historic beach where Vasco-da-Gama landed on the 27th of May 1498, with 170 men in three vessels. A monument on the beach commemorates this historic event. The rock studded beach is locally known as Kappakadavu. An interesting feature of the landscape is the sprawling rock that protrudes into the sea. The temple on the rock is believed to be 800 years old.

Alappuzha Beach

Alappuzha beach is quite a popular tourist spot in Kerala, known to provide relaxation. The pier, which extends into the sea here, is around 140 years old. Blessed with nature's green beauties such as lagoons, vast lakes and numerous fresh water rivers, Alappuzha is a natural wonderland of Kerala state. The Alappuzha (Alleppey) beach is spectacular.

SUNDARIYAKUM KERALAM

noreply@blogger.com (Unknown) — Wed, 13 Aug 2008 23:43:00 -0700

Kerala's backwaters is the highlight of Kerala Tourism . The palm-fringed, tranquil backwaters were once just the state's trade highways. It's an intricate network of innumerable lagoons, lakes, canals, estuaries and the deltas of forty-four rivers that drain into the Arabian Sea. Over 900 km of this labyrinthine waterworld is navigable. The largest backwater stretch in Kerala is the Vembanad lake which flows through three districts and opens out into the sea at the Kochi port.

KUTTANADU BACKWATERS

The most interesting area in the kerala backwaters is the Kuttanad region, called the rice bowl of Kerala. The Ashtamudi Lake has eight 'arms' covering a major portion of Kollam district in the south, and is the second largest lake in the state.

ASHTAMUDI BACKWATERS

Glide over the placid backwater stretch of Ashtamudi in Kollam Backwaters in Kerala - Ashtamudi is the second largest. Ashtamudi means, 'eight-armed', after the eight arms of the lake The Ashtamudi Lake is the gateway to the backwaters. There are coconut groves and palm trees all along the banks of the lake and the monotony is broken by the quiet town of Kollam.

The eight hour trip between Kollam and Alappuzha is the longest backwater cruise in Kerala

KUMARAKOM BACKWATERS

Kumarakom is a cluster of little islands on the Vembanad Lake, and this small water world is part of the Kuttanad region. The Vembanad Lake with its majestic canals, streams and distributaries along its banks weave an intricate and enchantingly beautiful web.Kumarakom located 16 km away from Kottayam town, is one of well known bird watching spot in Kerala.

In the monsoon months, the backwaters reverberate with the sound of the

traditional snake boat races, featuring the 130-feet-long chundan boats. Up to 16 of them, with over a hundred rowers each, compete for the honors during the races. The most important of these races is the Nehru Trophy Boat Race held on the second Saturday of August. The Aranmula Boat Festival of the Parthasarathy temple of Aranmula on the banks of the holy river Pamba is the more traditional race. The boat carnival starts on the day of Thiruonam, the most auspicious day of the Kerala festival, Onam.

KERALAM ETRA VARNASUNDARAM

noreply@blogger.com (Unknown) — Wed, 13 Aug 2008 22:28:00 -0700

Collection of Oil Paintings done by Raja Ravi Varma

Raja Ravi Varma (1848-1906) was born in Kilimanoor Palace as the son of Umamba Thampuratti and Neelakandan Bhattathiripad. At the age of seven years he started drawing on the palace walls using charcoal. His uncle Raja Raja Varma noticed the talent of the child and gave preliminary lessons on painting. At the age of 14, Ayilyam Thirunal Maharaja took him to Travancore Palace and he was taught water painting by the palace painter Rama Swamy Naidu. After 3 years Theodor Jenson, a British painter taught him oil painting.Most of Ravi Varma's paintings are based on Hindu epic stories and characters.

Some of the classic paintings of Raja Ravi Varma.

Damayanti Talking to Hamsum about Nalan
The story is a side story of the epic MAHABHARATHAM. Nala is a king belonging to the chandravamsha. He falls in love with damayanti, the daughter of King Bhima of Vidarbha and marries her with the help of the swan hamsam. Jealous evil-doer Kali casts a spell on him, instigates his brother Pushkara to challenge him to a game of dice. Nala loses everything in the game and is sent off to the forest with Damayanti. Unable to protect Damayanti -- who refuses Nala's requests to go to the safety of her father -- he leaves her while she is asleep. Damayanti overcomes a python with the help of a Kattalan -- a forest man -- and later his lust, joins a caravan of traders and reaches Vidarbha. Bitten by the magical serpent Karkkotaka, Nala enters a disguised form, takes up the name Bahuka and joins the King Rtuparna of Kosala as a super charioteer and cook. Damayanti sends Sudeva to Kosala to see if Nala was hiding there. Sudeva lies about a second wedding of Damayanti in Rtuparna's court that takes place the next day. Hopeful of marrying Damayanti Rtuparna speeds off to Vidarbha, but Nala is the only one who can command the horses to reach there on time. Amazed at Bahuka's ability, Rtuparna learns the mantra to control the horses from him and gives him a mantra to control dice in return. Kali is unable to maintain his spell on Nala and is driven out at this point. The wedding story turn out to be unfounded when they reach Vidarbha. Damayanti, however, sends her friend Keshini to spy on Bahuka. She reports Bahuka has all the capabilities only Nala is supposed to have. Damayanti finally approaches Bahuka who accepts her, but not before doubting her innocence. They return to their country, overthrow Pushkara and live happily.

King Santhanu Matsyagandhi Love

Shanthanu meets Sathiyavathi. Shanthanu asks Sathiyavthi’s father Dasrat for his daughter’s hand. Dasrat wants his grandson to be the crown prince. Shanthanu refuses this proposal. Devarat goes to is this Dasrat? and takes an oath that he will be a bachelor and make Sathiyavathi.s son the crown prince. Sathiyavathi names Devarath as Bhisma.Bhisma takes another oath that he will serve anyone who ascends the thrown of Hastinapur Sathiyavathi gives birth to two sons Chitrangan and Vichitraveerya.Chitrangan was crowned as the king. He died in a war. Then Vichitraveerya was crowned as the king.
Lady with Lamp

The Nilavilakku is integral to all the rituals and ceremonies in a Malayalee's (Keralite) life. As dusk creeps in, young girls of the family bring the lighted lamps (nilavilakku) to the verandah of the house. In the flickering light of the nilavilakku she is joined by the children and elders of the family, especially the grandparents, in chanting hymns and evening prayers. Lighting the nilavilakku on any occasion is believed to be auspicious. Huge nilavilakku play an important role at the presentation of various art forms since most of them are performed at night in the light of the traditional lamp.

Lady And Swan

Happiness of Motherhood

Old Royal Lady with granddaughter

Beautiful lady Make up :

Kerala Lady

Mother & kid

Draupathi Humiliated by Kauravas
Draupadi may be the only celebrated bride among all the classics of the world to have multiple husbands simultaneously. Yes. Five of them!The Wedding .According to the story, even the five husbands could not protect Draupadi's honor when she was humiliated in an open court by Dushasana, the second of the Kauravas by stripping her saree. Draupadi had to pray to Lord Krishna who provided her with a never-ending drape.