Map It! Okinawa

"The Yohena Ajisai (Hydrangea) Gardens"

2013-05-23T08:40:00.002-07:00

Ajisai or Hydrangea Flowers at the Yohena Ajisai Garden

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GPS

Latitude	Longitude
N 26 38.831	E 127 56.707

The Yohena Ajisai (Hydrangea) Gardens, Izumi

You can never fall short of seeing beautiful flowers here on Okinawa. Around mid-May to the end of June marks the season for Ajisai's, or better known in English as Hydrangea Flowers. In Izumi of Motobu Town, and elderly woman named Mrs. Uto Yohena, turned her home landscape into beautiful flora display of Hydrangea Flowers. She first opened her garden to the public in 2001 (Mrs. Yohena turns 96 in 2013). Since then she has greeted visitors from all over the island as they come and gaze over her purple beauties. In October of 2010, Mrs. Yohena was formally recognized for her deeds and received the “Regional Contribution Award” by the Okinawa Times Newspaper. She is one of the friendliest 'Oba-chans' you will ever meet. Though Hydrangea Flowers make up most of the scenery (mainly purple), you will see various other flowers of different colors and species.

Visitor Information.
Time Period. Mid-May to end of June
Admission Fee. Adults: 300 Yen, Children Ages 7 – 18: 100 Yen, Children 6 and Under: Free
Hours. Open Daily during viewing season 9am to 6pm (till June 30)
Parking. Available and Free.
Website (In English). http://www.geocities.jp/tomotakayo/englishM.htm
Website (In Japanese). http://www.geocities.jp/tomotakayo/
Phone Number. 098 047 2183
Restrooms. Available
Baby Strollers. Though there are some areas that will facilitate the use of baby strollers, there are other areas that can only be accessed by the use of stairs. Plan accordingly.

Considerations. Consider visiting the garden before the first Typhoon hits Okinawa. June marks the beginning of Typhoon season.

Related Articles. For past photos visit Mike's Ryukyu Gallery at http://blog.mikesryukyugallery.com/2013/05/ten-good-reasons-to-visit-izumi-in.html

Directions. From Highway 58, take Highway 84 going towards Motobu. You will see signs for Highway 123. Continue on Highway 84 passing the Highway 123/Highway 84 T-intersection. Shortly after, you will pass an ENEOS gas station (on the right). As soon as you pass this Gas Station, you will turn left. Look for this Orange-shape structure on the left-hand side. The turn-off will be before this structure. From here look at the Google Map and follow the Blue and Green Route. The Green Route takes you to the Yohena Ajisai Gardens. Look for this sign off the main road which directs you to the Yohena Garden parking lot. (Note: The entire Blue Route takes you to the Natural Stone Garden).

Source of Information. Interview with Mrs. Yohena's daughter, Yohena Ajisai Garden Website.

Other Places of Interest Nearby. Shizen Sekitei (The Natural Stone) Garden.

"Niya-Thiya Cave (Sen-nin), Ie Jima Island"

2013-05-15T03:36:00.001-07:00

Inside the Niya-Thiya Cave

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Niya-Thiya Cave (Sen-nin Gama), Ie Jima

GPS

Latitude	Longitude
N 26 42.528	E 127 46.307

Niya-Thiya Cave (Sen-nin Gama), Ie Jima Island

Near the southern coast of Ie Jima Island sits a large cave. In the present day, she is called Niya-Thiya Cave. To many locals, however, she is called 'Sen-nin Gama' which loosely translates to 'The Cave of 1000 People'. The name refers to the time of the Great Okinawan War where it said that over 1000 Okinawans living on Ie Jima hid as war raged on. It is claimed that no one died inside. But when asked about such stories, many Okinawans on Ie Jima often refer to another cave on the northeastern side called Ahasha Cave, where 150 Okinawans perished. Scroll through the map above to find Ahasha Cave. According to the Japanese sign on the outside of the Niya-Thiya Cave, around March of the Lunar Calendar a prayer ritual (lead by a female priestess as the sign implies) is held inside the Niya-Thiya Cave. Note: There has been conflicting information about such rituals on Ie Jima. Many local villagers have said that a noro (or noro-like person - female priestess) no longer exist on the island. Such rituals could be small in scale often confined to a small group of people.

The Pregnancy Stone. There is a legend of a fertility stone that sits inside the cave. This stone is believed to have a living god inside it. But the medium size stone is more than just a fertility stone. It is also believed that it can determine the gender of the newborn. According to legend, if a woman who picks up the stone feels that it is heavy, her offspring will be a boy. If the stone feels light, the baby will be a girl. These type of fertility stones are sometimes called Kodakara-ishi, (子宝石) which translates to as a 'Child Stone' meaning a form of jewel.

Note. In general, older Okinawan people may call any kind of special stone (believed to have a living god in it) as 'Bijiru' which is Okinawan dialect. The Bijiru Shrine in Awase of Okinawa City is another example where such a stone is said to exist.

Directions. The Niya-Thiya Cave is on Ie Jima Island which can be reached by a 30 minute ferry ride. Please read article about 'Traveling to Ie Jima' for travel information. The cave itself is well identified by a tourist sign marker. It sits along the main road (Route 181) on the southern coastline of Ie Jima.

What to Bring. Bring a camera, small towel. There are restroom facilities on location and a water source to wash away sand from the shoes. There will be a lot of mosquitoes in the area. Dress accordingly.

Source of Information. Japanese Sign outside Niya-thiya Cave (later translated into English)

"Traveling to Ie Jima"

2013-05-08T23:03:00.001-07:00

Ie Jima as seen from Sesoko Island (Mt. Tachu in the background)

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Ie Jima Highlights

GPS

Latitude	Longitude
N 26 38.442	E 127 52.803

*GPS to Motobu Port

Traveling to Ie Jima (伊江島)

Maybe one of the most noticeable islands seen from the Okinawa main island is Ie Jima (伊江島) which sits off the coast of the Motobu Peninsula just north of Sesoko Island. Its hallmark feature is a large rock hill that appears to sit dead center on this good size isle. In the modern era, this little mountain is referred to as Mt. Gusuku. However, to many Okinawans of yesteryear, and even today, she is called Mt. Tachu (タチュ). Ie Jima, like others islands of Okinawa witnessed its moments of wartime dread. But today, she is one of the more touristy islands one can travel to during your time here on Okinawa Prefecture. You can spend one day or just a few days depending on what you are looking for. This article is dedicated on getting to Ie Jima and some of the amenities that are provided to make your stay enjoyable. Future articles will cover in more detail on specific areas, with the stories and history behind each location. The Google map above identifies most areas that have historical significance. Your adventure begins at Motobo Port.

Travel Information to Ie Jima.

To get to Ie Jima, you have to use a ferry which is about a 30 minute ride from Motobu Port. Ie Jima also has a tiny airport that is not frequently used, however, small commuter planes travel there from time to time. If you fly, there will be more logistical considerations that must be taken into account once you arrive such as your on-island transportation, and all this will have to be coordinated by you the traveler. There are no accommodations at the airport. The following information is from leaving Motobu Port only.

Motobu Port Directions. To get to Motobu Port take Highway 58 going north towards Nago City and then turn onto Highway 449 going towards the Motobu Peninsula. The port will be just before the Sesoko Bridge. Scroll downward on the map above. There will be a balloon icon designating Motobu Port. GPS coordinates for Motobu Port are N26 38.442, E127 52.803.

Motobu Port Phone Number. 098 047 3940 (although not fluent in English, staff members are accustom to English speaking travelers).

Website/Ferry Schedule. http://iekanko.jp/modules/pico/index.php?content_id=15 (Japanese only) or click here for Google Translated Version in English.

Website/Individual Ticket/Vehicle Prices. http://iekanko.jp/modules/pico/index.php?content_id=15 (Japanese only) or click here for Google Translated Version in English.

On-Island Transportation. You have several options when traveling to Ie Island. The most convenient options are to go as yourself, bring a bicycle, or bring some kind of vehicle transportation with you. If you want to see most of the island in one day it is recommended that you have some kind of vehicle transportation with you. They do have bike rentals as well as vehicle rentals at Ie Port (inventory may be limited).

Bike Rentals. Generally, 1000 Yen rental fee for the entire day. The bike rental facility is at Ie Port. Mitsuba Rental Bicycle 090 9781-3063.
Vehicle Rental. Tama Rental, 098 049 5208.
Bringing Your Own Bicycle. You can bring your own bicycle on the ferry, but an added fee will be added when you pay for your ticket at Motobu Port. See website above for prices.

Personal Recommendations. If you just want to get to the Island and immediately explore, then bringing your own personal transportation is recommended but you will need to make vehicle reservations in advance to ensure that there is space available.

How to Make Reservations. Reservations in advance are required in order to bring your vehicle to and back from Ie Island. Make reservations at the Motobu Port Office, phone number (098) 047 3940. See website above for fee information. You will have to provide your name, make of vehicle and vehicle length in meters to the Motobu Port Office. Generally, the larger the car the more you have to pay.

Vehicle check-in. When you check in at the ticket office in person, they will give you a ticket stub and instruct you which lane you have to line up your car (the lane numbers will be visible. They are near the ferry loading ramp). Please check in at the ticket office about 30 to 40 minutes before the ferry departs.

Vehicle Loading. Only the driver is required to be in the vehicle during loading. All other passengers can walk on the ferry. When ready, a port personnel with a whistle will direct vehicles one by one. Once he directs you, you will have to position your vehicle so as to back it in. Once you have your car in position he will take your ticket stub. Port personnel will direct you all the way in. You are not required to stay in the vehicle during the ferry ride. Just ensure your car is turned off, doors locked, and parking breaks engaged. Just ensure you return back to your car 10 minutes before the ferry arrives at Ie Port. The process is the same on your return trip. Do not lose the other half of your round trip ticket stub. You will need it in order to return to the main island. Caution. Once the ferry ramp drops down there is tremendous amount of loading and off-loading activity at an amazing speed. Please watch your children at all times in this area.

English Friendly. If you are concerned about the English/Japanese language barrier, you will find that Ie Jima is one of your more English friendly tourist areas to travel to. Travel Tip: At Motobu Port they have tourist handouts in English as well as in other languages. The travel staff are accustom to English speaking people. You can pick up more English pamphlets at Ie Port, at the Information Office.

Convenience Stores. Ie Jima has two main convenience stores (Family Mart and Cocos) that are designated by the Green Balloon Icons in the map. They are in the vicinity of the main town area next to the port. You will also see many 'Obaa-san' stores on the island.

Gas Stations. There are a few gas stations in the vicinity of the main town area near Ie Port. Travel Tip: recommend you fill up gas prior to departing to Ie Island.

Cash/ATM/Credit. The main medium for payment is done in Yen. Few areas may accept credit card. The Japanese Post Office does offer an ATM service that uses the Plus System which is compatible with some American Banking/Credit Union institutions. ATM hours are based on Post Office hours. Travel Tip: Bring plenty of YEN! The post office is located near the Coco Convenience Store (marked by the Green Balloon Icon).

Places for Overnight Stay. There are a variety of minshuku's (private host homes/lodging) that you can stay at overnight. The English Tourism Handout at the Motobu Port will have a list of minshuku's available.

YYY Club Resort (English Friendly). If you looking for great hotel accommodations then you may want to look into the YYY Club Resort. Website in English at http://www.ie-resort.com/english/ . Location: southeast of Ie Island. Street Signs in English will be available directing you to the YYY.

Overnight Camping. You can also camp at the Ie Village Youth Excursion Village (Generally, 300 Yen and 200 Yen per adult and child, respectively, per night for camping). On the same premises you will see public showers near the public cooking and beach area. Location of the Youth Excursion Village: Southeast of Ie Island (marked by a Pink Balloon Icon).

Shower Facilities. If you just want to use the shower then you have to enter the Ie Village Youth Excursion Village (Entrance fee only is 100 Yen Adult, 50 Yen Child/The staff may wave you on through if you let them know you just want to use the shower). The shower facility will be near the public cooking area and convenience stores. The cost to use the shower per person is 200 Yen. You have to pay the staff at the convenience store (closest to the shower room). Shower Hours are 0900-1800.

US Military Compound. There is a US Marine Compound on Ie Jima if Service Members require emergency assistance.

What to Bring. What you bring is dependent on the type of transportation you bring with you and how long you plan on staying on Ie Island. At a minimum, you may consider bringing proper attire for shade and sun protection, a neck towel, mosquito repellent, water and snacks for nourishment, hiking gloves for protection. You will definitely want to bring a camera.

Places to See. The following links are major highlights of Ie Jima to see. (All places are marked in the above map). Please see photo album above for other places to visit. Mt Tachu (Mt. Gusuku), Niyathiya Cave (Senin Gama), Wajee View Point, Ahasha Cave.

"Haneji Dam Koinobori Festival, Nago City"

2013-04-29T07:17:00.000-07:00

Koinobori (Carp Streamers) at the Haneji Dam

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Haneji Dam Koinobori Festival

GPS

Latitude	Longitude
N 26 36.527	E 128 01.195

Haneji Dam Koinobori Festival, Nago City

Every year at the Haneji Dam, Nago City host the Koinobori Matsuri (loosely translated as the Festival of the Carp Streamers) in celebration of Japan's National Holiday called 'Kodomo no hi', Children's Day (May 5th). Various activities are spread throughout the two days for family and children to enjoy together. The carps streamers at the Haneji Dam (seen above) were hoisted on the first day of Golden Week (about a week prior to the festival) and add a wonderful touch to the scenery. If you have never been to Haneji Dam then it is worth checking out. It is one of the more scenic dams here on Okinawa. Mark the calendar! It's Nago City's Koinobori Matsuri at the Haneji Dam.

Festival Information.
Festival Name. Haneji Dam Koinobori Matsuri (羽地ダム鯉のぼり祭り)
Time Period. Last two days of Golden Week (2013, May 4-5, Sat, Sun) – Children's Day May 5th.
Website. http://www.city.nago.okinawa.jp/8/7902.html (Japanese Only), Google Translated Version in English Click Here.
Parking. Available on location. Shuttle services also available from a satellite parking area in Nago City. See website above for map of satellite parking location.

Author's Note. This too will be Mr. Map It's first time. Photo's will be updated for future reference.

For photos of Haneji Dam during the off season visit: http://www.mapitokinawa.com/2011/08/haneji-dam-family-picnic-area.html

For more information about Children's Day visit: http://japanese.about.com/od/japanesecultur1/a/Childrens-Day-In-Japan-And-Koinobori-Song.htm

Directions. Because the festival occurs during the peak of Golden Week and it also falls on a weekend, using Highway 58 through Nago City during this time may not be your best option if you wish to avoid traffic. Chances are it will be highly congested. Furthermore, if you use the Expressway, getting off on Exit 10 in Kyodo will probably not be any better as well. Chances are this too will be highly congested as you merge onto Highway 58. The following directions is believed to be the quickest and the most scenic way to access the Haneji Dam: Take the Expressway, exit off Exit 9 in Ginoza Village and then take Highway 329 north into Nago City. Once you past the Marine Base, Camp Schwab, you will take Highway 331 as if you are traveling on the east side of the island. About 3-4 km later you will see signs for Highway 18 (annotated by the green line in the map above). This route will take you to the other side of Nago City. Follow this Highway till you see road signs for Haneji Dam. The turn-off to Haniji Dam is marked by the yellow line in the map above. It will be be very noticeable on were the park area of the dam is located. Note: If you continue straight on the green route, you will run into the Orion Brewery.

"Yuri Matsuri - The Lily Festival, Ie Island"

2013-04-20T05:40:00.001-07:00

Easter Lilies sitting in formation

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Yuri Matsuri ( ゆりまつり)

GPS

Latitude	Longitude
N 26 44.309	E 127 48.541

Yuri Matsuri (ゆりまつり), Ie Island

From late April to the first week of May, Ie Island (Ie Jima – sometimes written as Ie Shima) host the Yuri Matsuri (ゆりまつり), also known as the Lily Festival. Here you will see arrays and arrays of white trumpets along an entire field in a small section of Ie Jima's northeastern corner. The area couldn't be any more perfect with the open ocean in the immediate background accompanied by the nice ocean breeze. It is one of the more scenic flower festivals you will find here on Okinawa Prefecture. These flowers (Lilium longiflorum) are better known by their common name, the 'Easter Lily', which are actually native to the Ryukyu Islands. If you are looking for a small off-island adventure to another small island then this will be the perfect trip. Ie Jima has many beautiful areas that can be seen during a one-day-stay such as Wajee Viewpoint, Mt. Gusuku, and the Niyathiya Cave.

Festival Information.
Time Period. Late April to 1st Week of May (2013, April 20 to May 6)
Admission Fee. Free
Phone Number (Festival Infomation). 098 049 2906
Official Festival Blog. http://lilyboo2009.ti-da.net/
Parking. Available at the Lily Field
Shuttle Transportation (Festival Period only). Shuttle transportation is available from Ie Port to the Lily Field. Shuttle fee (may vary over time). As of 2013, 12 years to Adults, 250 Yen / Children between 5 and 12, 100 Yen. Kids 5 and under are free. Each price is one way.
Bike Rentals. Generally, 1000 Yen rental fee for the entire day. The bike rental facility is at the port. It is an estimated 25-30 minute bike ride to the Lily field from Ie Port.
Bringing Your Own Bicycle. You can bring your own bicyle on the ferry. A surcharge will be added. See website below under Motobu Port/Ferry Transportation Information for pricing.

Motobu Port/Ferry Transportation Information. In order to get to Ie Island you can depart from either Naha or Motobu Port. The following information is for Motobu only.
Motobu Port Directions. To get to Motobu Port take Highway 58 going north towards Nago City and then turn onto Highway 449 going towards the Motobu Peninsula. The port will be just before the Sesoko Bridge. Scroll downward on the map above. There will be a balloon icon designating Motobu Port. GPS coordinates for Motobu Port are N26 38.442, E127 52.803
Motobu Port Phone Number. 098 047 3940 (although not fluent in English, staff members are accustom to English speaking travelers)
Ferry Schedule. See website below.
Individual Ticket/Vehicle Prices. See website below.

Vehicle Reservations. Reservations in advance are required in order to bring your vehicle to and back from Ie Island. Make reservations at the phone number above. See website below for fee prices. You will have to provide your name, make of vehicle and vehicle length in meters to the Motobu Port Office.

Vehicle check-in. When you check in at the ticket office in person, they will give you a ticket stub and instruct you which lane you have to line up your car (the lane numbers will be visible. They are near the ferry loading ramp). Please check in at the ticket office about 30 to 40 minutes before the ferry departs.

Vehicle Loading. Only the driver is required to be in the vehicle during loading. All other passengers can walk on the ferry. When ready, a port personnel with a whistle will direct vehicles one by one. Once he directs you, you will have to position your vehicle so as to back it in. Once you have your car in position he will take your ticket stub. Port personnel will direct you all the way in. You are not required to stay in the vehicle during the ferry ride. Just ensure your car is turned off, doors locked, and parking breaks engaged. Just ensure you return back to your car 10 minutes before the ferry arrives at Ie Port. The process is the same on your return trip. Do not lose the other half of your round trip ticket stub. You will need it in order to return to the main island. Caution. Once the ferry ramp drops down there is tremendous amount of loading and off-loading activity at an amazing speed. Please watch your children at all times in this area.

Website. http://iekanko.jp/modules/pico/index.php?content_id=15 (Japanese only) or click here for Google Translated Version.

Directions to the Lily Field from Ie Port. You will have to navigate to Highway 225 which is relatively close to Ie Port. Once you are on Highway 225, travel initially in an easterly direction (going in a counter-clockwise direction). You will see tourism signs directing you the way, as well as festival banners that guide you in.

Travel Tips. 1) Golden Week. The last week of the festival coincides with Golden Week, A Major Tourism Period for Japanese Citizens. It will be crowded. Consider making vehicle reservations as early as possible. 2) ATM. Bring plenty of Yen to cover your entire stay. The Japanese Post Office on Ie Jima does have an ATM that accepts the Plus© System. You can withdraw Yen there (additional service fees will be applied).

Easter Lily Information. http://www.the-genus-lilium.com/longiflorum.htm, http://easterlily.org/History.shtm

"The Gāra Bridge, Uruma City"

2013-04-11T07:40:00.000-07:00

The Gāra Bridge, Uruma City

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The Gāra Bridge, Uruma City

GPS

Latitude	Longitude
N 26 18.972	E 127 54.192

The Gāra Bridge, Uruma City

The Gāra Bridge (also spelled Gara) is an architectural master piece built way before its time. The stone bridge was constructed in 1928 to help children get to school and its most recognized feature is its commanding arches. It replaced a much weaker and decrepit wooden bridge in order to withstand currents from heavy rain. The design has a special place among the architectural community since it was built to become stronger as more and more people walked over it. Not much flows beneath the bridge now and currently sits underneath a more modern-built bridge designed for vehicles to pass. This is Uruma City's Cultural Asset #17.

Arch Dimensions. 5 meters wide, 5 meters high, opening width 2 meters.

Terminology. The Gāra Bridge is referred to in Japanese as Gāra Bashi (ガーラばし). Hashi is the Japanese word for bridge. However, when affixed with a name the 'H' is dropped and replaced with a 'B'.

Source of Information. Uruma City's historical sign written in English and in Japanese.

Directions. The most direct route is to take Highway 8 on the Katsuren Peninsula. Look for this concrete LandMark sign (with a bird painted on it) that points to the Japanese Ground Self-Defense Force. The turn-off will be on the opposite side of this concrete sign. Follow the Blue Designated Route in the map above and the set of LandMarks provided. The Gāra Bridge will sit on the right designated by the Uruma City historical marker.

"The Purple Iris Fields of Kijoka"

2013-03-29T03:38:00.000-07:00

Standing Watch! A purple iris stands tall

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The Purple Iris Fields of Kijoka

GPS

Latitude	Longitude
N 26 42.402	E 128 08.944

The Purple Iris Fields of Kijoka

Aside from the Kijoka Falls, the town of Kijoka also hosts a very beautiful green field full of purple irises. The general blooming time for these flowers here in Okinawa is between the late month of March through early to mid-April. Just like the Cherry Blossoms, timing is critical if you want to see these flowers in their best performance. The roughly 1 square km field of lush green iris stems and leaves highlight these purple wonders under the morning sun.

The exact scientific classification of these simple flowers, however, has proven to be somewhat more complex. Conflicting scientific terms have surfaced. They are part of the Iridaceae Family, but the exact specie type is left to question. Research sources, such as The Society for Japanese Irises, The Iris Encyclopedia, and The American Iris Society were reviewed, but an exact classification could not yet be determined with 100% accuracy (This post will be updated upon new findings).

One thing is for certain however, is that the Okinawans refer to this particular iris as 'Okurareruka' (written in Katakana as オクラレルカ). There is a species called 'Iris ochroleuca' with the second half of the name mimicking the pronunciation 'Okurareruka' in Japanese. However, conflicting images have surfaced depicting the flower as all white instead of purple. It is quite possible that these purple irises of Kijoka were initially given the classification of 'Iris ochroleuca' and later found to be of a different kind, while the name, 'Okurareruka', had taken root among the Okinawans.

Kijoka is found in Ogimi Village and they have provided a website link displaying the blooming phases of the Kijoka Iris Fields. Please visit link http://www.vill.ogimi.okinawa.jp/kanko/okurareruka.htm.

Blooming Season. Late March to early to mid-April. Best time to view is 7-10 days after first bloom.

Related Articles. For other related images of the Kijoka Purple Iris Field, see Mike's Ryukyu Gallery at: http://blog.mikesryukyugallery.com/2012/03/2012-okinawa-iris-flowers-are-starting.html.

Directions. The directions is the same as if you were going to the Kijoka Falls. If you are going north on Highway 58, look for the 'Bashofu Weaving Workshop' sign to know where to turn off (start of the blue route in the map above). After the turn make the first right. Follow this road and continue straight. Instead of turning right at the LandMark Building that takes you to the Kijoka Falls, continue straight. Once you pass this LandMark, you will want to look to your left and look for the lush green fields. It's not difficult to find. Navigate your way through and park in some of the open areas provided. Avoid parking in areas that might disrupt traffic.

Other places of interest nearby. The Kijoka Falls.

"Legend of Yara Muruchi - Kadena"

2013-03-28T05:23:00.002-07:00

The Bog at Yara Muruchi

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The Legend of Yara Muruchi

GPS

Latitude	Longitude
N 26 22.160	E 127 46.806

Legend of Yara Muruchi - Kadena

Legends of sinister snakes are not uncommon in Okinawa. From Yabu of Nago City to Matsuda of Ginoza Village, folk tales are often told of evil serpents that once preyed on the fears of nearby villagers. In the eastern part of of Yara of Kadena you will find another snake tale, the Legend of Yara Muruchi. The following story was provided in English by the Kadena Town Board of Education(1):

“The Muruchi legend reveals that in the era of King Gihon (13th Century), there was a giant serpent inhabiting an old marsh known as Moroki (Muruchi)...The serpent created strong heavy winds and brought calamity to the villagers. To quell the calamity, the villagers offered young girls as sacrifices.

One year, a very dutiful and obedient girl was chosen as a human offering. The girl was distressed with the thought of leaving her dear old mother behind, yet decided to become sacrificed in order to save the residents of neighboring villages. However, during the ritual of sacrifice, a heavenly deity appeared and slew the giant serpent.

When hearing this incident King Gihon became full with joy and crowned the girl as a wife for the prince. The princess lived happily ever after with her dear old mother.”

As you walk down the cement path you will see an alter-like structure facing the marsh, and on top is a mysterious centerpiece (stone cup-like holder) in the middle. This is one for the O-files and is not 100% certain if there is symbolism related to the legend and this structure.

Kumiodori (Traditional Okinawan Opera). Acccording to the Kadena Board of Education this legend formed the basis for 'Koko no Maki', one of Chokun Tamagusuku's five most popular traditional theater performances, better known as Kumiodori. Chokun Tamagusuku is considered the 'Father of Kumiodori' and first debuted this Okinawan opera-like performance in 1719(2). Kumiodori is listed as one of the Intangible Cultural Properties of Humanity under The United Nations UNESCO program(3).

King Gihon. A very mysterious figure from the Old Ryukyu Kingdom is King Gihon. For some reason after eleven years of rule, he left his throne, handing power over to King Eiso(4). It is believed he fled to the north, and his final resting place said to be in Hedo of Kunigami Village(5)(6) (location to revealed at an appropriate time). So why flee to Hedo? The book, Visions of Ryukyu, hints that the King may have stood down possibly because he himself believed the heavens were not pleased with his rule. It is said that during King Gihon's tenure there was great famine and disease, and in the days of the Old Ryukyu Kingdom, this might have been interpreted as a sign of displeasure from the gods(4)...and out of shame, King Gihon fled to parts unknown(6). Kitanakagusuku Village is also said to be another possible location of his final resting place(6) (location uncertain by the author). On February 20th 2013, the Kunigami Board of Education opened the tomb in Hedo for the first time to the public in an effort to use science and technology to determine the possible age of the remains. This post will be updated upon the Board's findings and results.

Author's Speculation. Given the distance of Yara and and King Gihon's throne (Tamagusuku region?), it is a wonder how King Gihon got wind of the story at Yara Muruchi in the first place. And since his rule was plagued with great misfortune, his involvement with Yara Muruchi simply could have been a desperate attempt to revive his kingdom with any good news he could possibly find, especially if the story involved an intervention from the heavens. There are no references or facts to support this theory. However, such political tactics have been used throughout history using stories of heroism to lift the morale of a nation. Other legends have it that King Gihon desperately offered himself as a sacrifice to the gods in order to bring rain to a much needed kingdom. And as legend would have it, heaven seemingly intervened once again, sparing King Gihon's life from being burned at the pyre as rain (just at the right moment) smothered the burning flames (6).

Source of information. 1) Legend of Yara Muruchi, Kadena Board of Education (sign in Japanese and in English) on location, 2) Kumiodori /Chokun Tamagusku, Okinawa Prefectural Board of Education website, 3) Kumiodori UNESCO Status, unesco.org wesbite, 4) Visions of Ryukyu, 1999 Gregory Smits, pg 61, 5) Okinawa: People and Their Gods, 1969, James C. Robison, pgs 31,62, 6) Ryukyu Shimpo Online English Edition February 21, 2013.

Epilogue. King Gihon's burial tomb is a known historical location, however its location will not be listed on this website until all research and excavation has been completed by the Kunigami Board of Education.

Caution. The area, especially on the rocks near the marsh, is very slippery. Use extreme caution when walking on the entire premises to include the stairs. You will also see a sign in Japanese about the Alligator Snapping Turtle (wanigame, ワニガメ). This is a warning not to touch and if found please call the Japanese Animal Welfare Society at 098-945-3043 or the Kadena Town Office at 098-956-1111.

Directions/Parking. The Yara Muruchi location is located along Highway 74 in Kadena. Only the east bound traffic lane has access to the Muruchi entrance area. Look for this explanation sign at the entrance location. Past this on the eastbound lane you will see this LandMark (a road safety sign). Further to the east of this LandMark is a driveway where you can pull in and park (Green Thumbtack in the map). The driveway will be chained off but there is enough room to park your car safely off to the side. Please do not block the driveway since farmers still use this road to access their farms. Due to the high volume of traffic along Highway 74, it is not recommended you park your car along the side of the main highway.

"Mori-no-kawa 森川, The Forest River Spring - Ginowan City"

2013-03-19T17:08:00.001-07:00

The Mori-no-kawa Spring

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"Mori-no-kawa, Ginowan City"

GPS

Latitude	Longitude
N 26 16.260	E 127 44.453

Mori-no-kawa 森川, The Forest River Spring

Okinawa is full of natural springs. But in Ginowan City there is one source of water that has a 'heavenly' story behind it and the makings of a once great king. Welcome to Mori-no-kawa 森川, the Forest River Spring.

The Legend of Hagoromo. It is said that long ago a farmer by the name of Ufuya Okuma was on his way home when he decided to stop by the Mori-no-kawa Spring. To his astonishment he discovered a very beautiful woman (an angel) bathing in the water and not too far, was her celestial robe (hagoromo) hanging on a tree. The farmer then took her heavenly garb and when the angel discovered her robe had mysteriously vanished she went into a panic – for she could not return to the heavens without it. Conveniently and seemingly out of nowhere, Ufuya came to the aid of the distressed woman, clothed her, and took her in. His ploy had worked! With no home to return to, she became the farmer's wife and would later give birth to two children, a boy and a girl.

Legend has it that, '...one day the angel heard her little daughter singing a lullaby, “Don't cry baby. Toubins-hanin's (angel's wings) are hidden in the storehouse under the millet. Don't cry baby.” The angel rushed to the storehouse and sure enough, there she found her hidden robe.'(1)

Upon her discovery, the angel left to the heavens, never to return.

Her Children's Fate. What became of her daughter is not really certain at this time,...but legend has it that the son grew up and became a great king. He is none other than King Satto, a once great king of the Chuzan region, the central area of the Ryukyu Kingdom during the 14th Century.(2)

Epilogue. The Mori-no-kawa Spring is part of the a much larger park and there, you may see artwork of a celestial being. This represents the angel in the story. Also near the spring, you will see a monument in the form of a gate. This gate was first constructed in 1725 by the Ie Family in honor of the Legend of Hagoromo.(3)

Source of Information/Citation. 1. Legend of Hagoromo/King Satto, Pg 107, Okinawa Tourism Guide Book Revised Edition 1998, Published by the Bank of the Ryukyus International Foundation 2. King Satto's reign, Pg 62, Okinawa: The History of an Island People, George Kerr 3. Monument information, explanation sign on site, Japanese only).

Author's Note. The Okinawa Tourism Guide Book, Revised Edition 1998, uses the term “toubinsu” meaning a feathery robe and “toubins-hanin's meaning “angel's wings”. These are believed to be from the Okinawa language, but cannot be independently verified at the moment. Hagoromo is Japanese meaning an angel's garment.

Directions. Take Highway 58 into Ginowan City (not the 58 by-pass). You will see major signs both in English and in Japanese along Highway 58 directing you to the Mori-no-kawa Park. Once you make the turn from Highway 58 the road continues straight and then makes a bend to the right. Look for these arches on the left side of the road. As soon as the arch ends will be the entrance to the park. If you are going to fast the entrance will sneak up on you.

"A Nameless Waterfall, Kunigami Village"

2013-03-08T06:46:00.000-08:00

A Nameless Waterfall in Kunigami

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A Nameless Waterfall, Kunigami

GPS

Latitude	Longitude
N 26 42.005	E 128 11.706

A Nameless Waterfall in Hama of Kunigami Village

Not too far from Hiji Falls in an area called Hama, is a much smaller waterfall. As of now, it remains nameless. It has all the resemblance of Fukugawa in terms of its size and beauty. It is not exactly a hidden waterfall with only a 10 minute trek from the road, and a small parking area in the vicinity almost seemingly built for it. The pool of water is as every bit as inviting as any other waterfall here in Okinawa. There is one blemish to the scenery however, there is a small man-made conduit that is strung over the waterfall. Nevertheless, it is nice place to stop and have an enjoyable time with friends and love ones.

CAUTION. Though the trek is only about 10 minutes, it has its small dangers and may not be suitable for very young children. You do have to climb small areas to get to the waterfall. The greatest danger is slipping and falling. Parents use extreme caution with regards to your children. It highly recommended that you assume walking in water to get to the waterfall. Rocks may be slippery. Tennis shoes will not give you enough traction on slippery rocks.

Waterfall's Name. The staff at the Yanbaru Wildlife Center did not have a name for the waterfall and was later explained by a town historian that the reason it may not have an official name is because it sits along a nameless water stream too small to be designated as a river. Most waterfalls on Okinawa are named after the river stream they sit on i.e. Hiji Falls sits along Hiji-gawa river (gawa giving reference to a river). Local farmers may have given it their own names, but as of now, there is now official declaration.

Directions. Take Highway 58 going towards Okuma of Kunigami Village. Take the entrance road that leads you towards Hiji Falls (Note: Hiji Falls is closed for renovation till April 2013). Your first LandMark will be the Y-Fork at the first Hiji Falls parking lot. Do not go into the Hiji Falls parking lot, instead veer left. Continue straight until you reach a major Y-Intersection 2 km later. Go right. You will past two bridges(designated by the Landmark Pins in the above map). After the second bridge your next LandMark will be a small water pipe (left-hand side) pouring fresh water near the road. Proceed with caution as local villagers come here to fill their water bottles. About 200 meters you will see a small parking area on the left side. The waterfall is to the left of the road.

Advisement. The road may taped off past this point near the parking lot due to extreme road damage ahead. You may not be able to continue past the parking lot. Driving Caution Alert as of March 8th 2013 (Please Read!). At some point en route a portion along the road had buckled and is extremely damaged. It sits along a curve and sneaks up on you if you are going to fast. Construction cones and markers have been put in place with a small detour around the damaged area, but you do have to watch on for oncoming traffic as the detour is for one car only. Please drive at a safe and moderate speed.

Other Places of Interest Nearby. The Yanbaru Wildlife Conservation Center.

Other Waterfalls of Okinawa (沖縄滝).
Azaka Falls, Hira Falls, Meoto Falls, Ogimi Waterfall, Taa Waterfall, Todoroki Waterfall, Nameless Waterfall (Fukugawa II).

"Tsutsuji Matsuri - The Azalea Festival"

2013-02-28T23:25:00.000-08:00

Admiring the Azaleas

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Tsutsuji Matsuri (The Azalea Festival)

GPS

Latitude	Longitude
N 26 38.235	E 128 09.413

Tsutsuji Matsuri (Azalea Festival), Higashi Village

Every March, Higashi Village hosts the Azalea Festival, or better known to the Okinawans as 'Tsutsuji Matsuri'. The Azaleas are part of the genus Rhododendron, with these particular flowers being part of the subgenus 'Tsutsuji' (or 'Tsutsusi'), which are evergreen Azaleas versus their North American counterparts that are deciduous in nature (leaves fall off in the fall). The festival occurs at the Azalea park about 500 meters away from Highway 70. The festival itself last about 3 weeks long with various events and entertainment spread out during this period. However, you can still view the Azaleas for the entire month of March. Please visit the Higashi Village website for more information (Japanese only). They will have a schedule of major events and entertainment during the festival period.

The park itself is a nice walk on both high and low ground. Down below are small nature walk areas where you can see the Higashi greenery and some of the streams that flow between the hills. High up on the hills are several areas where you can view down and out toward the Higashi landscape. If you love nature and especially flowers, then this is great place to bring the family.

Time Frame: Entire Month of March (2013 Festival Period March 1-20, Flowering Viewing March 1-31)
Time: 9am-6pm

Entrance Fee. 300 Yen for High School Students and above, free for Middle School and below, and free admission for people with a disability
(For update and current information please visit website below)
Website. http://www.vill.higashi.okinawa.jp
Phone number for festival information. 098 043 2265
Food stands. Hot foods starnds are available during the festival period
Stroller Friendly. For the most part, the park is baby stroller friendly

For related articles on the Tsutsuji Matsuri see, http://www.okinawastory.jp/en/special/festivals_hotels/special/f_festivals.html
http://www.okinawa-information.com/blog/azela-festivaltsutsuji-matsuri
2012 Azalea Festival Photo Essay by Michael Lynch (Mike's Ryukyu Gallery)

For information about Azaleas, please visit,
http://www.pbase.com/azaleasociety/evergreen
http://www.azaleas.org

Directions. Look for the road signs off of Highway 70 that point to the Azalea Park. During the festival period you may see numerous banner flags along the road side that lead you to the Park. See map for other landmarks of the area.

Other places of interest nearby: The Sakishima Sappanwood Tree (Higashi), The Higashi Museum, Meoto Waterfall.

"Shizen Sekitei, The Natural Stone Garden"

2013-02-22T19:04:00.001-08:00

A large Buddha sits near the front entrance of the Natural Stone Garden in Motobu

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Shizen Sekitei, The Natural Stone Garden

GPS

Latitude	Longitude
N 26 38.775	E 127 56.852

Shizen Sekitei, The Natural Stone Garden 自然石庭

You never know what hidden gems are tucked away in the far corners of the Motobu forest. In the town of Izumi near Highway 84 there is a hilltop... and at the base of hill are stairs made of natural rock leading you into a garden...a garden filled with large stones and precious greenery. Welcome to Izumi's Shizen Sekitei, the Natural Stone Garden (自然石庭) of Motobu.

The entire land belongs to an elder couple, Mr. and Mrs. Tokeshi-san, who are now the 4th generation residents of this very beautiful place. In fact, this is their home. Though they do have family in parts of California, they speak very, very little English, but they are one of the sweetest people you will ever meet on the island. If you are looking for a place just to absorb the serenity and quietness of nature, then let your journey begin here.

Points of Interest. The garden itself is full of large stones that naturally seem to sprout from the ground. But there are few points of interest to take note of.

Large Buddha Statue. At the base of the hill before you enter the garden, you will find a large and happy Buddha statue sitting next to a clump of large bamboos. He will be very hard to miss. Some come here to make their wishes known to the Happy Buddha (you may see a deposit of Yen coins near the base of the statue, a custom similarly seen at shrines as people offer their prayers to a spiritual entity).

The Indigo Dye Basins. Across of from the Buddha statue along a small creek bed, you will see a set of large stone basins embedded into the ground. It was here about a 100 years ago a combination of water and various plants were mixed together for a period of about 3 days. This fermenting process was used to make indigo dye for kimonos or kimono-like garbs. It was also said that children long ago would use it as a little swimming pool.

Kodakara-ishi, The Fertility Stone. Kodakara-ishi (子宝石) loosely translates to a 'Child (a form of jewel) Stone'. Mrs. Tokeshi told of a story that a woman who could not bare children for 12 years once touched the stone and had subsequently become pregnant.

The Ginkgo Tree. The Ginkgo Trees are very popular in Japan and in Japanese culture, but they are seldom found here on the main island of Okinawa. At the top, near the house stands a prominent and very large Ginkgo Tree. It is said to be a male tree brought here from Mainland Japan in May of 1960 and planted as a seedling. The leaves begin sprouting in April and fall off during the fall/winter season. Another verified location of a Gingko Tree is in the town of Oura of Nago City near the Oura-wan Bay.

The Taiko Rock. As you navigate through the garden you will find a little station near the top. You will see two red circles painted on a slate of rock. If you gently hit this area with the padded hammer provided, it will mimic a sound of a taiko drum.
Cherry Trees. There are also a good number of Cherry Trees at the garden and during blossom season they add a nice touch to the scenery. You will see pictures of past blooming Cherry Trees posted near the front entrance of the house.

Admissions Fee. Paying for admissions is based on the honor system. It is a simple deposit of 100 Yen per person. Elementary students and below are free. The money box (blue box) in front of the house up top.

Hours. Because this garden is on private land and is still considered a home, there are really no set hours. But a good rule of thumb would be between 9am and sunset. Just remember this is still considered a residence.

Caution. The stone garden, though beautiful, does have several hazards to be wary about. With light moisture, the rocks can be very slippery at times and there are many trip hazards as you go up further into the hill side. Please watch your children at all times.

Amenities. There is a small toilet facility near the house. The area is not particularly baby stroller friendly.

Seseragi Cafe. Just before the entrance of the stone garden there is the Seseragi (せせらぎ) Cafe . Their hours are 1130-5pm with last order at 430pm. (We did not get a chance to use the cafe, so no input can be provided at this time).

Directions/Parking. From Highway 58, take Highway 84 going towards Motobu. You will see signs for Highway 123. Continue on Highway 84 passing the Highway 123/Highway 84 T-intersection. Shortly after, you will pass an ENEOS gas station (on the right). The next light (shortly after the gas station) make a left. You will also see an Orange-Fruit-like structure near this turn. Continue straight until you hit the first 4-way intersection (about 250 meters later, no signal). Make a left. About another 300 meters you will see an open parking lot on the left with a two story house and a cafe on the first floor. You will see a small bridge with stone stairs leading you up a hill. The Buddha statue will be next to the cafe. Note: The Green Route takes you to the Yohena Ajisai Gardens (Hydrangea Flower Viewing/Seasonal Mid May to end of June). The Blue Route takes you to the Natural Stone Garden.

Source of Information. Large Indigo-dye Basin: Sign in Japanese, Interview with Mrs. Tokeshi.

"The Old Higashionna Village Museum"

2013-02-11T05:39:00.002-08:00

Doorway to the Past, the Higashionna Village Museum

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Higashionna Village Museum

GPS

Latitude	Longitude
N 26 24.529	E 127 49.783

The Old Higashionna Village Museum

The aftermath of the 'Great Okinawan War' left many Okinawans distraught about the future of their homeland. It also left behind pieces of their heritage scattered throughout the rumble and carnage of the 82-Day campaign. Pages torn and wiped clean from the history books at an instant. Some lost forever. Putting it back together would be a major task. At the forefront in helping the Okinawans repair and preserve part of their history were two Naval Officers, Lt. Cmdr. Willard A. Hannah* and Lt. Cmdr. James T. Watkins. On August 30th 1945, they opened a museum in a small house in Higashionna of Ishikawa, now Uruma City. It was first dubbed the Okinawa Exhibition Hall and was later changed to the 'Higashionna Village Museum' shortly after 24 April 1946 when ownership of the museum changed hands to the Okinawan Civil Government. The efforts of both men would lead to a bigger push to help the Okinawans preserve what was left of their culture and history, a process that would take decades. Cultural assets were transferred from one museum location to another, from Higahshionna to Shuri and then to its present day resting place in Omoromachi, Naha City. On November 1st 2007, a new and much larger complex was opened to the public and was given the official name, 'The Okinawa Prefectural Museum & Art Museum'.

Present Day. The old 'Higashionna Village Museum building still stands today. At first glance, you would think it was just any old house in the neighborhood. For all intents and purposes, it is. It remains on private property to this day. And because it is on private land, the owner, Mr. Taira, has the lone responsibility as caretaker of the 100+ year old building. Mr. Taira, an elderly man, is very proud of this historical monument, but has expressed concern of its future. All responsibility for the upkeep and maintenance now falls on his shoulders, a task perhaps too great for one person. Is there help on the way? It is uncertain at the moment. Nevertheless, Mr. Taira takes on his duty proudly and understands the importance of this historical building. It was the centerpiece for putting the pieces of Okinawa history back together.

The Mystery of Enkakuji Bells. According to the Prefectural Museum's website (source 1), Capt Hanna played an important role on retrieving the 'Enkakuji Bell' from the Philippines. On the same website they show Mr. and Mrs. Hanna in 1990 standing next to a large bell similar to one that is seen in the garden at the Higashionna Museum in the 1940's. These images (image1, image2) courtesy of Donn Cuson, www.rememberingokinawa.com, do show two bells, both different in size that once stood at the Higashionna Village Museum. There was also a third Enkakuji Bell, though it is not certain if it was also at the museum. According to the Okinawa Prefectural Board of Education, three bells had existed at the Enkakuji Temple (source 3), but it is not exactly certain how the temple bell that Capt Hanna helped retrieve got to the Philippines in the first place. Efforts are now being made to verify the location of all three bells, two of which are believed to be in the Prefectural Museum (pending verification). Sources have said the other bell is under the care of another historical organization. Nevertheless, at the old Higashionna Village Museum you can still see where the two bells once stood many, many years ago. Two of the bells hung on each side of a small wall near the main entrance. Okinawans call this type of wall, a 'hinpun', which was used to keep out evil spirits from entering the premises. The 'hinpuns' are rarely seen now, with the exception at old residential areas.

The Well and the Garden Pond. Other items of historical interest that can still be seen on the old museum grounds include a large concrete well and the old garden pond which is said to be shaped like a human heart. images3 and images4 were photos taken between 2012-2013. Images5 and images6 were taken over 5 decades ago (courtesy of Donn Cuson, www.rememberingokinawa.com).

Online Historical Document. To see more on the Higashionna Village Museum please refer to this PDF (16.9MB) document at rememberingokinawa.com. You will also find a wealth of historical images of Okinawa on the website.

Visitation. Because the Higashionna Village Museum sits on private property, it can only be viewed from the outside unless given expressed permission by the owner to enter. The owner, Mr. Taira, is a very nice Okinawan man, but may not be on the actual premises when you visit. If he happens to be outside doing some yard work, you can ask permission for a closer look. In front of the old museum, you will a explanation sign translated into English, by the Uruma City Board of Education.

Directions. Take Highway 329 into Ishikawa of Uruma City (not the Highway 329 By-pass). You will see a LandMark Sign (big pointing arrow, now painted white). Turn east on this street and it will be the second street on the right. The old museum will be on the left. You will able to tell by the red tiled roof.

Notes.
* Uruma City Board of Education does have the rank as Lt. Cmdr Hannan. However, the Museum Prefectural Website refers to Mr. Hanna as a Navy Captain.

Source of Information.
1. http://www.museums.pref.okinawa.jp/english/museum/history/index.html
2. http://www.rememberingokinawa.com/page/docs/RESEARCH_DOCUMENTS_1
3. http://rca.open.ed.jp/web_e/history/story/epoch2/kakuritu_up/up08.html

"Himawari Matsuri (Sunflower Festival), Kitanakagusuku"

2013-01-29T02:59:00.000-08:00

Sunflowers standing strong

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Himawari Matsuri (Sunflower Festival), Kitanakagusuku Village

GPS

Latitude	Longitude
N 26 17.867	E 127 47.754

Himawari Matsuri (Sunflower Festival), Kitanakagusuku

The start of the new year marks the beginning of a whole host of flower festivals here on Okinawa. Traditionally, it begins with Cherry Blossoms. But in late January to early February starts another special flower occasion,...the Himawari Matsuri, or Sunflower Festival, in Kitanakagusuku Village (北中城村のひまわり祭り). This is relatively a recent installment of flower festivals here on the main island first starting in 2008. About 10,000 square meters of farmland are dedicated to these yellow beauties. At full capacity, they can hold up to 400,000 sunflowers. Special events during the festival period will vary from year to year. You will also see booths along the main street selling arts and crafts, vegetables, and other gifts for your enjoyment.

Basic Information.
When: Late January early February (varies annually) (2013 – January 26 to February 11)
Time: Sunrise to sunset (this is a non-gated area, you can come and go as you please)
Fee: Admission Free
Website: Kitanakagusuku Chamber of Commerce, http://www.kitanaka.or.jp/
Phone Number: 098 935-2233 (Industrial Promotion Division )
YouTube Video: Click this VIDEO to see a past sunflower festival

Amenities/Facilities. Normally, portable toilets are dispersed near the parking lot areas. Be prepared to improvise if need be. Baby Strollers/Wheel Chairs: Around the sunflower fields are paved roads for ease of movement. However, it will be difficult to go inside the flower field itself with any kind of transport.

Directions/Parking. Take Highway 81 from either Highway 329 (from the east) or Highway 330 (from the west). On the map above you will see a LandMark Pin. This is a JA-SS Gas station on the south side of Highway 81. On the opposite side is a Cocos Convenience Store. If you are coming from Highway 330 you will turn right just before the JA-SS Gas Station. If you are coming from Highway 329, you will turn left just after the JA-SS Gas Station. After you make this turn, you will see flag banners and road guards (during the day hours of the festival period) directing you to parking areas. Parking will be in close proximity of the sunflower fields (normally at the middle school nearby).

Source of information. Okinawa Times (Japanese Only), http://article.okinawatimes.co.jp/article/2013-01-27_44493, Official Website (outdated) http://himawari-in-k.jimdo.com (Japanese Only)

Nakijin Castle Night Illumination (Cherry Blossom Season)

2013-01-25T06:38:00.001-08:00

Nakijin Castle Night Display (Picture taken in 2012)

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Nakijin Castle Night Display (Cherry Blossom Season)

GPS

Latitude	Longitude
N 26 41.552	E 127 55.677

Nakijin Castle Night Illumination

Nakijin Castle has one unique feature that separates itself from other UNESCO Castles here on Okinawa. For about two weeks during the cherry blossom season, the evening hours are extended to the public and Nakijin Castle 'lights' up in an array of evening glory,...and if the cherry blossoms are in full bloom, you will see these pretty flowers like never before. During this special nighttime occasion, Nakijin Castle becomes one of the most romantic places here on Okinawa.

Basic Information.
When: Normally the last two weeks of January and early February. (2013 January 19 to February 3)
Time: Special hours during cherry blossom season 8am to 9pm (last admission is 830pm)
Admission Fee (to enter the castle): As of 2013, 300 yen for children, and 400 yen for adults. (Check website for current information.
Website: http://www.nakijin.jp or http://rekibun.jp/ (Japanese only). Translator may be required.

Special Events. Normally there is an opening ceremony to kick off the night display with special events spread out during the next two weeks (normally happening on weekends). You can navigate through the Nakijin Village website (above) if you wish to see current schedule of events.

What to bring. During this season, it can become very cold and windy. Please dress appropriately. Definitely bring a camera.

Camera Recommendations. The night display offers great opportunities for photography, but you do have to have a basic understanding of your camera to take full advantage of your 'Kodak' moment. If you are new to photography, it is highly encouraged that you study the shutter speed and ISO settings on your camera first. Understanding these fundamentals will make a world of difference on your nighttime photography. Bringing a tripod is also highly recommended for this type of night time occasion.

Amenities/Facilities/Parking. Food stands, toilets, indoor shelter facilities, and parking spaces are available on site. Wheel chairs; Unfortunately because of its historical nature, the castle compound is not wheel chair accessible. Baby Strollers; There are many uneven surfaces and stairs inside the castle compound. Bring baby strollers at your own discretion.

Directions. The most simple route is to take Highway 58 north and turn on Highway 449 going into Motobu. Then take Highway 505 to Highway 115. You will be approaching Nakijin Castle from the north.You will also see plenty of signs directing you to the castle location. An alternate route and more direct is to take Highway 58 north and then Highway 449. From there take Highway 84 east. Shortly after take Highway 115 going north. You will be arriving to Nakijin Castle from the south.

"Melody Road - Futami, Nago City"

2013-01-18T06:06:00.003-08:00

Melody Road in Futami, Nago City

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Melody Road - Futami, Nago City

GPS

Latitude	Longitude
N 26 33.001	E 128 02.070

Melody Road - Futami, Nago City

A road that plays music?...

On the eastern side of Nago City next to the Ōura-wan Bay lies a small inconspicuous town called Futami. And right across, in the neighboring town of Ōura, sits an old abandoned hotel (top right in picture above) stealing the whole scene as travelers pass by gazing and pondering over its ill-fated demise. But decades before this hotel was built, something else was conceived...an old and famous Okinawan folk song called Futami jōwa (also pronounced and spelled as Hutami jōwa 二見情話). In 1945 some time during the war, two Okinawans, by the direction of US Forces, were told to vacate the Mabuni area (present day Itoman). They had first moved to Yonabaru, but then finally settled in Futami on June 20th, 1945 just days before the end of the war. Shortly after (perhaps out of inspiration for surviving a hellish and war-torn region), they decided to write a song about their new home, Futami. For two months they worked on it and in November of 1945, the Okinawan folk song, Futami jōwa, was born.

Over a Half-Century Later. Sixty-seven years later, inspiration returns to Futami once again. This time with the help of science. For several months using math and the laws of physics, road crews carved out specially cut grooves along 340 meters stretch of road. Driving over it makes a special sound. The end result; a road that plays music. The song,...Futami jōwa. Late November 2012, in the same month that the original song was created 67 years ago, an official ribbon cutting ceremony was conducted and 'Melody Road' was officially open to the public, and the villagers of Futami were once again filled with great honor.

How to Hear the Song (please read the following).
1. The grooves only exist on one side of the road. You have to pass the entire song first on the non-cutting side and then turn around at the starting point. Turn around right around this sign area.
2. The starting point of the song is denoted by a 'blue painted G-Clef' music symbol on the road. You will also see a yellow traffic sign as seen in this picture.
3. To hear the music, make sure your windows are down. Once you pass the starting point, your car needs to be traveling at an average of 40 kph. The song ends 340 meters later.

Hear the Music (Video). To hear the actual music on Melody Road being played click on THIS YOUTUBE VIDEO produced by OkiNinjaKitty. To hear the same song performed with a sanshin and vocals click ON THIS YOUTUBE VIDEO for comparison.

The Song's Meaning. The song is written as a duet between a man and a woman. In summary, it is a song of love and of hardship about a man from Shuri and a woman (origins not specified) longing to be with each other, never to be separated again. The song starts out describing a wonderful place with pretty mountains next to a beautiful ocean,... a place called Futami. And it is there, the couple wish to marry and to forget the past, to forget the war, and to live happily every after.

The Dedication Stone. Part of the song's lyrics can be seen carved in a Dedication Stone behind the Futami Community Center (See map icon above). The story behind Futami jōwa is also written down below.

Direction. Take Highway 329 north into Nago City. Then take Highway 331 veering east. You will pass through two tunnels. After the second tunnel it will be your first left. You will end up passing the entire song to get to the starting point. Make a U-turn near this road sign and look for the blue painted G-Clef music symbol along with this yellow sign.

Source of Information. Song origin and information derived from the Dedication Stone. Opening Ceremony information: http://ryukyushimpo.jp/news/storyid-199673-storytopic-5.html.

Related Articles. http://blog.mikesryukyugallery.com/2013/01/music-from-highway-in-okinawa-japan.html

Notes.
The names of the song's creator is on the Dedication Stone. It is of a Mr. Teruya. The second name is believed to be a relative sharing the same last name, which lead us to believe that it was 'two' who left the Mabuni region. It is possible that more had fled to Futami. Further research is pending.

"The Kushi Kannon-do Temple"

2013-01-10T06:28:00.001-08:00

The Kushi Kannon-do Temple, Nago City

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Kushi Kannon-do Temple

GPS

Latitude	Longitude
N 26 30.909	E 128 00.716

The Kushi Kannon-do Temple

In a small town in Nago City on the eastern side of Okinawa lies a very small Buddhist temple called the Kushi Kannon-do. Inside the temple is a statue of a Bodhisattva carved out of stone. It is a statue of Kannon-sama, often known as the 'Goddess of Mercy'. In Chinese, she is referred to as Guanyin. Though perhaps mostly viewed as female, the Bodhisattva is sometimes depicted as taking a male form. Villagers from the Kushi area would sometimes call this statue, 'tira nu tame', which translates to as 'the old man who lives in the temple' in local Okinawan dialect(1).

It is believed that around 1688 was when this temple was first constructed and then later renovated in 1973. The temple is mostly made of 'Chagi' wood (Okinawan Hogen name) or 'Inumaki' in Japanese (Podocarpus macrophyllus). It is local custom that nearby villagers come here 4 times every month to pray and worship. January 18th, September 18th, and December 24th of the Lunar Calender are major religious days of observation where villagers come here to pray for the town's prosperity. They also come here to pray for personal needs such as for a safe voyage or for a healthy birth of a child. If someone died from the village they would also come here to pray that their soul enters heaven without any regret or remorse.

Mysterious Origins. There is some confusion about the temple's origin. The explanation sign near the temple only goes as far as to say that a lord from the Tomigusuku region had given this stone statue to a man in Kushi, but never gave any explanation on why. However, in a old book written in 1969 by James C. Robinson, called 'Okinawa: A People and Their Gods', an aji (meaning lord) from the Kushi region was visiting China when he had become seriously ill. The aji prayed to this particular statue of Buddha and subsequently became well. He had brought back the statue to Kushi and erected this small temple in its honor. If indeed, the latter story is true, then it goes to show the extensive communication channels that had existed previously with China from even the most remote areas of Okinawa.

Other areas near the temple. Close to the temple you will find a Kushi War Memorial that overlooks the ocean and a memorial giving tribute to citizens of Kushi (history not certain at this time).

Recommendations. Villagers still come here to pray. If you do happen to arrive during a prayer session, just keep a respectable distance till the prayer session is done. There are some interesting things to see in this small corner of town to keep you plenty occupied while you wait.

Source of Information. Explanation sign on site (in Japanese), Book: Okinawa: A People and Their Gods, James C. Robinson, 1969, pg 59.

Notes.
1. The word 'tira' (ティラ) means 'temple' in the Okinawan language. It is important to note that the sound 'ti' does not exist in standard Japanese pronunciation. This is only used in the old Okinawan dialect.

Directions/Parking. Take Highway 329 (in Nago) and turn on Highway 13 (see blue route on the map). The turn-off for Highway 13 will have this billboard directing you to the Kannon-do Temple. The temple will be very close to these Landmarks near the road: the Kushi War Memorial and the Torii Gate (memorial shrine) opposite of the Kushi War Memorial. There is a parking area near the temple.

"Awa-dake"

2012-12-27T03:40:00.001-08:00

On the far left is Awa's 1st peak and near left of middle is Awa's summit. Yae is in the middle, with Katsuu and Furushi to the right.

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Awa-dake

GPS

Latitude	Longitude
N 26 37.247	E 127 56.184

*GPS to Parking Area

Awa-dake

Across from Yae and Katsuu sits their smaller sister Awa, which is only about 20 meters shy of both her siblings – Yae-dake being the tallest at 454 meters and Katsuu at 452 meters. But the climb to the top of Awa is what sets her apart from her sisters. It takes about 5-6 hours to complete the entire Awa loop which is composed of two prominent peaks that define the Awa-dake mountain range. This time window includes a little exploring that you will be doing mid-way as you search out some of the caves along the way. Because the length of time it takes to complete the Awa trail please read the entire post. There are some safety considerations that must be taken into account.

Summary Information.
Name: Awa-dake
Elevation of the Highest Point. 432 meters (1417 feet)(1)
First Peak Coordinate: GPS N26 37.507 E127 55.798
Second Peak (Highest) Coordinate: GPS N26 37.768 E127 55.719
Starting Point Coordinate: GPS N 26 37.248 E 127 56.195 (Katsuyama Community Center)
Estimated Time for Completion: 5– 6 hours (to complete the entire trail loop, this includes exploring midway).
Parking Area Area: Same as starting point
Recommended Emergency Rendezvous Point: Same as starting point
Trail. Trail is marked off by colored tape.
Trail Map: 8.5 x 11 inch PDF (Full Color, Reduced Color), JPG (Full Color, Reduced Color).

Safety and Planning Considerations (Must Read!!!).

Time of year. Hiking any hilltop or mountain range in Okinawa will be challenging during the summer season. The most enjoyable time is during the colder months. If you do climb Awa during the warm/hot season it is guaranteed that your body will lose tremendous amounts of water....guaranteed. This is especially true during the first hour of the hike as you will trapped along with the heat contained by the forest jungle partway. Recommend you hydrate the day before and bring at least 4 liters of water with you, along with some nourishments to replenish the electrolytes in your body. Though Awa is nothing like climbing Mount Fuji in Japan, the heat will rip you apart. And because you have to bring large amounts of water and nourishments, this will add to the weight of your pack further wearing you down. You will probably know within the first hour of the hike if you think you can finish the entire loop. If at anytime you feel like that you cannot complete the entire loop, then turn back and try again at another time. Do not take this hike lightly.

Hours in the day. Because this entire loop takes about 5-6 hours, you have to make sure you leave yourself enough time to come back before dark. Departing in the morning is the best time.

Awa-dake Hiking Sequence. Please read the following hiking sequence. Part of this trail is shared by the trail that takes you to Furushi-dake. You can also print an 8.5 x 11 inch PDF/JPG trail map above to get an idea of the trail layout as you review the hiking sequence.

1. Parking. Park your car at the Katsuyama Community Center (Green Thumbtack above). This is important. Do not park near the trail's main entrance. This will make it difficult for farmers to bring in their equipment to attend their crops.
2. From the community center, you have to walk towards the main trail entrance that is designated by this sign (see also trail map and the map above).
3. From the main entrance, you will be walking almost due north about 500 meters till you reach a juncture in the trail. Along this stretch, you will pass through orchards on both sides and then the trail slowly creeps into the jungle forest.
4. The trail juncture. Towards the end of the 500 meter stretch, you will be inside the forest jungle. You have to keep your eyes open for color tape tied around tree branches on both sides of the trail. There may be small wood signs directing you the way, but this may not always be the case. The trail juncture splits into three separate trails. The trail to the left takes you clockwise to Awa-dake, the trail in the middle takes you counter-clockwise to Awa-dake, and the trail to the right takes you to Furushi-dake. As a personal recommendation, taking the Awa-trail clockwise will be more enjoyable.
5. The First Cave. You will run into the first cave within the hour if you take the trail clockwise. There is a wood sign next to it and says that it was used by the Japanese soldiers during World War II. The cave is actually a three level cave. You have to be very careful inside since the outer walls are very loose, and with all the ruble, there is potential of tripping and falling.
6. The Second Cave. Before you reach the first peak you may see a small wooden sign that points you to the second cave. This sign is small. Keep your eyes open for colored tape along the trail that deviates from the main trail. According to the Katsuyama district guide pamphlet this is the story behind the second cave:

Long ago, men who had once worked for the Shuri King came to live in the Katsuyama area. At first, the village people had welcomed them. Initially, the men from Shuri worked with the villagers, but later they became distraught and lazy. They had lost all motivation with their new life, and so they started pillaging from the people and even kidnapped some of the village women. They would hide up in this cave on the Awa mountain side and use it as a base to conduct their sinister activities. As a result, the villagers then concocted a plan that would scare off the bandits forever. In the dark of night, a great number of villagers had set flags on fire mimicking soldiers coming from the south. Out of fear, the bandits fled never to return. These bandits where known as the Sanzoku bandits and their leader was a man that went by the name Kochi Satonoshi (2).

7. The First Peak. The first peak takes about an hour and half to get to. This includes water and rest breaks along the way and the time you will spend exploring the caves.
8. The Second Peak. This is Awa-dake's summit. It is about another hour from the first peak.
9. The Return Trail. The trail continues past the second peak. The trail is not as distinct on this end, and you must keep your eyes open for color tape that marks the path back. It takes about another 1 and half hour to return to the starting point.

Recommended Guidelines (PLEASE READ!!!).
1. Age. Climbing is suitable for young adults who have good agility, mental awareness, and are physically fit. Parents must use their discretion on the ability of their children.
2. Wear shoes or boots that have good traction. Tennis shoes highly not recommended. 3. Snakes. Snakes, including habus, have been seen in this area. Be vigilant.
3. IMPORTANT!!! Bring plenty of water that will help you complete the 5-6 hour excursion. Recommend at least 4 liters of water and nourishments to replenish your electrolytes.
4. Tuck in all loose straps to include shoe laces to prevent getting snagged and tripping.
5. Highly recommend hiking gloves of some kind. You may be required to climb using your hands in some areas.
6. Base your clothing on the time of year and comfort level. It will get windy and cold on the top of the mountain during the colder months. Consider bring a light jacket.
7. Recommend a good hat for shade or cover up with a moist towel.
8. Bug repellent. Bring per your discretion.
9. Let someone know where you are going, and recommend a climbing buddy.

Notes/Source of Information.
1. Elevation was obtained from a Nago City sign board.
2. It is not sure what date this incident with the bandits had taken place, or why they had left Shuri Castle to begin with. Dates and reasons where not given. The name Kochi Satonishi may be incorrect due the translation and variation of the Kanji.

Directions/Parking. Take Highway 58 North and turn on to Highway 449 goings towards Motobu Town. About another 10 minutes later look for large street signs in English directing you to Mt. Katsuu (the Katsuyama Community Center is along this route). Look for the Katsuyama Community Center on the left. This is where you want to park. It will be across a white sign directing you to Mt. Katsuu. See map above for landmarks. Parking location is at GPS N 37.247 E 127 56.184.

Other Hiking Trails on Okinawa. Katsuu-dake, Furushi-dake, Motobu Fuji.

"Furushi-dake"

2012-12-20T21:03:00.003-08:00

The Rock Face at Furushi-dake

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Furushi-dake

GPS

Latitude	Longitude
N 26 37.247	E 127 56.184

*GPS to Parking Area

Furushi-dake

Just below Katsuu-dake (Mt. Katsuu) is its smaller sister, Furushi, whose summit blends in among the Katsuu landscape when viewed from a distance. The summit of Furushi-dake is more of a rounded hilltop than a pointy peak, and it's not her best feature — it's her rock face. This is what separates Furushi among her sister mountains in Okinawa. You will be on its edge..literally. The picture you see above (courtesy of Mikesryukyugallery.com) is of Mr. Map It! himself taking a little break near the rock's edge. If you love exploring and hiking, this area in Nago City is a great place for it. Part of the trail to Furushi is also shared by the trail that takes you up to Awa-dake, which sits across Furushi. Awa is an impressive mountain as well, taking about 5 hours to complete the entire Awa loop (next week's post will be on Awa-dake). See below for hiking instructions for Furushi-dake.

Summary Information.
Name: Furushi-dake
Elevation. 375 meters (1233 feet)(1)
Peak GPS Coordinate: GPS N26 37.711 E127 56.121
Rock Face GPS Coordinate: GPS N26 37.668 E127 56.070
Starting Point GPS Coordinate: GPS N 26 37.248 E 127 56.195 (Katsuyama Community Center)
Estimated Time to Peak: 1 – 2 hours (one way, includes visiting the Rock Face).
Parking Area Area: Same as starting point.
Recommended Emergency Rendezvous Point: Same as starting point.
Trail. Trail is marked off by colored tape.
Trail Map: 8.5 x 11 inch PDF (Full Color, Reduced Color), JPG (Full Color, Reduced Color).

Furushi-dake Hiking Sequence. Because the trail is not as straight forward like that of the trail going to Mt. Katsuu please read the following hiking sequence. You can also print an 8.5 x 11 inch PDF/JPG trail map above to get an idea of the trail layout as you review the hiking sequence.

1. Parking. Park your car at the Katsuyama Community Center (Green Thumbtack above). This is important. Do not park near the trail's main entrance. This will make it difficult for farmers to bring in their equipment to attend their crops.

2. From the community center, you have to walk towards the main trail entrance that is designated by this sign (see also trail map and the map above).
3. From the main entrance, you will be walking almost due north about 500 meters till you reach a juncture in the trail. Along this stretch, you will pass through orchards on both sides and then the trail slowly creeps into the jungle forest.
4. The trail juncture. Towards the end of the 500 meter stretch, you will be inside the forest jungle. You have to keep your eyes open for color tape tied around tree branches on both sides of the trail. There may be small wood signs directing you the way, but this may not always be the case. The trail juncture splits into three separate trails. The trail to the left takes you clockwise to Awa-dake, the trail in the middle takes you counter-clockwise to Awa-dake, and the trail to the right takes you to Furushi-dake. (Note. If you wish to climb Awa-dake, it takes about 5-6 hours to hike the entire loop. You need to bring plenty of water and nourishments, especially during the warmer months of the year. See post on Awa-dake).
5. The Furushi-dake Rock Face. As you are hiking towards the Furushi summit, you will run into a T-intersection juncture. See photo here. Going right takes you to the Rock Face. Going left takes you to the summit.
6. Warning. The Rock Face is an impressive place to see but it does get really narrow and a little dangerous. You will see a wood sign that says “きけん” It just mean 'danger', and be on guard. From here you will be skirting a narrow trail along the edge of the rock face. You will have to hunch over many places along this part. Watch out for your head.
7. Warning. The narrow ledge. There is a part along the rock face that you have to climb a little to continue further. The trail ends about 40 meters later so it is not necessary to proceed ahead. It can be little nerve-racking at this point. The view is already impressive enough before this point. It is recommended that only a few people at a time proceed ahead as the entire ledge is narrow. Please see this YouTube Video to get a preview of what to expect at this juncture. For your comfort level, you may want to bring a carabiner and a safety harness. It is also recommended that you climb on and down from the ledge on your stomach. This will keep your center of gravity low and you will have more stability on the surface.

Recommended Guidelines (PLEASE READ!!!).
1. Age. Climbing is suitable for young adults who have good agility, mental awareness, and are physically fit. Parents must use their discretion on the ability of their children. Do not recommend bringing children to the Rock Face, but that is the parent's discretion.
2. Greatest dangers are tripping and falling. Wear shoes or boots that have good traction. Tennis shoes may be too slippery on some rock surfaces.
3. Snakes. Snakes, including habus, have been seen in this area. Be vigilant.
4. For your comfort level, you may want to bring a carabiner and a safety harness (Rock Face only).
5. Tuck in all loose straps to include shoe laces to prevent getting snagged and tripping.
6. Highly recommend hiking gloves of some kind. You may be required to climb using your hands in some areas.
7. Base your clothing on the time of year and comfort level. For this particular trail there are no specifics for attire.
8. Bring plenty of water and nourishments.
9. Recommend a good hat for shade or cover up with a moist towel.
10. Bug repellent. Bring per your discretion.
11. Let someone know where you are going, and recommend a climbing buddy.

Notes/Source of Information.
1. Elevation calculated at http://www.daftlogic.com/sandbox-google-maps-find-altitude.htm. This is not an official Nago City measurement. Official measurement can not be acquired at this time.

Directions/Parking. Take Highway 58 North and turn on to Highway 449 goings towards Motobu Town. About another 10 minutes later look for large street signs in English directing you to Mt. Katsuu (the Katsuyama Community Center is along this route). Look for the Katsuyama Community Center on the left. This is where you want to park. It will be across a white sign directing you to Mt. Katsuu. See map above for landmarks. Parking location is at GPS N 37.247 E 127 56.184.

Other Hiking Trails on Okinawa. Katsuu-dake, Motobu Fuji.

"Katsuu-dake"

2012-12-11T04:12:00.000-08:00

The peak of Mt. Katsuu

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Katsuyama

GPS*

Latitude	Longitude
N 26 37.855	E 127 56.346

*GPS to starting point

Katsuu-dake

Katsuu-dake, or Katsuu-yama, is one of the 'three sisters' of visible mountains that dominant the southeastern region of the Motobu Peninsula. The other being Yae-dake and Awa-dake; Katsuu being in the middle in regards to elevation. A forth, but less noticeable is Furushi-dake, which blends in just below Mt. Katsuu when viewed from a distance. Like many mountain ranges here on Okinawa, limestone dating back to the Mesozoic Era can be seen scattered throughout the terrain(1). The trail leading to the top of Mt. Katsuu is a relaxing 45 minute to an hour hike. If you love the outdoors and a place to enjoy the quiet serenity of nature, Mt. Katsuu will not disappoint you.

Katsuu Highlights.
-10 meter vertical cave-like drop midway along the trail. Roped off to mark danger area.
-Visible regions from the peak: Nago Bay, Yae-dake, Awa-dake, Furushi-dake, northwestern side of the Okinawan coastline.

Summary Information.
Name: Katsuu-dake (Katsuu-yama, Mt. Katsuu).
Elevation. 452 meters (1482.94 feet)(2)
Peak GPS Coordinate: N26 37.862 E127 56.105
Starting Point GPS Coordinate: GPS N26 37.855 E127 56.346
Estimated Time to Peak: 45minutes – 1 hour (one way)
Parking Area Area: Same as starting point.
Recommended Emergency Rendezvous Point: Same as starting point.

Recommended Guidelines (PLEASE READ!!!).
1. Age. Climbing is suitable for children (parental discretion on age) and adults who have good agility, mental awareness, and are physically fit.
2. Greatest dangers are tripping and falling. Wear shoes or boots that have good traction. Tennis shoes may be too slippery on some rock surfaces.
3. Tuck in all loose straps to include shoe laces to prevent getting snagged and tripping.
4. Highly recommend hiking gloves of some kind. You may be required to climb using your hands in some areas.
5. Base your clothing on the time of year and comfort level. For this particular trail there are no specifics for attire.
6. Bring plenty of water and nourishments.
7. Recommend a good hat for shade or cover up with a moist towel.
8. Bug repellent. Bring per your discretion.
9. Let someone know where you are going, and recommend a climbing buddy.

Notes/Source of Information
1. Limestone origin provided by a Nago City sign board.
2. Elevation taken from a Nago City sign board.

Directions/Parking. Take Highway 58 North and turn on to Highway 449 goings towards Motobu Town. About another 10 minutes later look for large street signs in English directing you to Mt. Katsuu. Parking will be at the very end of the route identified by the Green Thumbtack in the map.

"The Matsuda Caves & the Mēgā Gama Ruins"

2012-12-03T20:01:00.000-08:00

The Matsuda Caves & the Mēgā Gama Ruins

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The Matsuda Caves & the Mēgā Gama Ruins

GPS

Latitude	Longitude
N 26 29.648	E 127 59.591

The Matsuda Caves & the Mēgā Gama Ruins

The Matsuda Caves are set to be open to the public some time early 2013. It is currently safe for viewing from a distance outside the gated premises. Please read the entire article before going.

For many years, the villagers from the quiet town of Matsuda, Ginoza have long known about one of its most precious natural wonders. Up to now, it has been one of the best kept secrets on Okinawa for a very long time. Everyday, hundreds and hundreds of transients drive along Highway 329 passing this very special and sacred place, unbeknownst to them that a very large cavern sits just 200 meters away from the main road. One shouldn't be surprised that even villagers from the adjacent districts of Nago City and Kin Town, (and from some areas of Ginoza Village outside of Matsuda) are aware of these mysterious undergrounds that have stayed hidden close to home for decades – possibly centuries. Welcome to the Matsuda Caves and the Mēgā Gama Ruins of Ginoza Village.

History. Local villagers have long regarded the Matsuda caves for its precious source of water. Even today, water streams through the intricate networks of tunnels that lie beneath the Matsuda underground. Researchers have found inside artifacts, such as pottery and shells, that date back to the Gusuku Era of the Ryukyu Kingdom. And like most caves during the Great Okinawan War, the Matsuda caves were a sanctuary for many during this very dreadful period. The cave was not only a safe haven for local villagers. Okinawans from other areas, to include the shimajiri region (southern part of the main Okinawan island), sought refuge here. A woman, now a Kin Town resident from the Namizato District, recalls seeking refuge in these caves when she was a child during the 1945 battle. Speaking with the official planners from the Ginoza Office, it is believed no one died in these caves during that time. However, there is no doubt that the elders of Matsuda have had series of long and dark memories surrounding the war and these caves – but there is one cave legend they are proud talk about.(1)

The Serpent & The Buddhist Monk. The main cave (picture above) is referred to as the Mēgā Gama Ruins. Long ago, villagers feared going near this cave because of a very large serpent they believed that lived inside. Desperate, the villagers had asked a Buddhist monk from Shuri to help rid them of this menacing snake once and for all. Shortly after, the snake had mysteriously...vanished. The villagers have longed believed it was the monk's prayers and and his chants that 'exorcised' this slithering 'demon' from their midst. The monk would later go on to marry a local woman and spend the rest of his life in Matsuda village. His grave was put near the cave as a memorial to his contribution to the people of that town. His actual remains have since been relocated, but remains of his original tomb still sit near the cave. His remains are now located near an utaki (scared grove) that sits above on high ground near the main worshiping area. See picture of his current tomb.(2)(3)(4)

Author's Notes.
(1)Gusuku Era can be considered as the 12 century but currently cannot cite an official reference that clearly defines the time period in question.
(2) No dates could be found when the 'Buddhist Monk' legend took place, but given that it involved a 'Buddhist' monk may shed some light on the time period when this legend occurred.
(3)It wasn't clear if the bride was given to the monk as a sign of gratitude by the villagers. Some even say her residence was somewhere near or above the cave. This cannot be substantiated as of yet.
(4) Officials have said the remains of the Buddhist monk are now part of an utaki behind the main worshiping area, however the explanation sign next to the utaki makes no mention of his remains. You can tell by the picture that there is a small tomb chamber inside however.

Epilogue. For better or worse, the little town of Matsuda is about to change forever. Ginoza will change forever. When we first stumbled upon the cave over a year ago, it was agreed that it was something that could not be divulged to the public out of concern for public safety and that it would overwhelmingly alter the natural environment of the Matsuda town. Though the cave entrance sits 200 meters away from the main highway, there were no signs on the main road indicating its location, which lead us to believe that was done intentionally, and for understandable reasons. However, with recent developments and the decision to make the Matsuda caves a public attraction, the decision was then made by the Ginoza Office to officially release the story; A Japanese magazine publication, called the Okinawa Graph, released its December issue on December 1st 2012 featuring the Matsuda caves and its location. Road signs are now being posted. Because of the safety restrictions that have been set in place and a previous released public announcement made, the planners said it was okay for us to release its location and to talk about the cave's history.

The Matsuda caves are now fenced up and safe for viewing from a distance, but you cannot yet enter. The attraction is set to open next year to public. Guided tours are in the plans but details are pending. This post will be updated upon release of official information. There are two main areas that will have guided tours. The boardwalk you see in the picture above goes in about 70 meters inside the cave. The other tunnel is about 240 meters long. The entire network, however, is believed to be about 800 meters in length, but many areas are too dangerous for passage due narrow channels and high water levels. To see 'before' pictures of the main cave, click on the photo album.

Concerns and Recommended Areas for Parking. IMPORTANT! PLEASE READ. Keep in mind that this is a real village, and not a 'gated' attraction like 'Okinawa World'. Therefore, to help the people of Matsuda, it is highly recommended that you park away from anything that appears to be neighborhood road so as not to disrupt their daily life. Many still farm in this area. Eventually, designated parking will be located at the 'Taiken Kouryu Center', (Green Thumbtack on the map) which will be the information hub and ticket office for the caves. Park in this vicinity near the main road identified by the Green Thumbtack on the map. It is an easy walk to the cave viewing area.

Furthermore, it will take some time for the people of Matsuda to get use to the number visitors it is about to have. The Matsuda people are a very proud and wonderful people, yet they are quiet about how they live their lives. Be respectful in mannerisms. A very quiet tone, a humble presence, a nice smile, and a 'konicihi wa' will go a long way in easing the transition.

Views on Caves. There is a stark difference on how non-Okinawans and Okinawans in general view caves. It is important to understand this. It is a difference between night and day. Please read Map It! Okinawa's Cave Disclosure Policy for background information.

Source of Information. Explanation sign on site (Japanese Only).

Directions. The turn-off to the Matsuda caves is about 500 meters south of the Highway 329 and Highway 234 T-Intersection in Ginoza Village. However, Highway 234 intersects twice with Highway 329. It intersects first in Kanna, Ginoza Village (south) and the second time it intersects at Matsuda (north). It will be 500 meters south of this northern most T-Intersection in Matsuda. See map for Landmarks.

"The Weenuatai Ohaka - Kanna, Ginoza Village"

2012-11-20T21:01:00.001-08:00

The Weenuatai grave sits inside a small cavity

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The Weenuatai Ohaka, Kanna Ginoza Village

GPS

Latitude	Longitude
N 26 28.594	E 127 57.706

The Weenuatai Ohaka - Kanna, Ginoza Village

At the Yoriage Forest in Kanna, Ginoza Village, sits a historical tomb called the Weenuatai Ohaka (ウェエヌアタイのお墓). Ohaka is a Japanese term for tomb or grave. What is special about this grave is that it predates the very familiar turtle-back tombs that are often seen throughout Okinawa's landscape. It is composed of wood dating back around 1350 AD. The turtle-back tombs on Okinawa are believed to be first used around the 18th Century. Below is a summary of what researchers found inside the original grave:

130 bodies which included 58 male remains, 47 female remains, and 25 remains of gender unknown. Of that mixture, 40 were considered to be young adults, 6 young children, 17 toddlers, 11 infants, and 6 newborns.(1)

Additionally, 364 items were found...

288 man-made items and 76 natural items; Man-made items included hair pins, combs, rings, products made of shells, old money, a glass ball, tea cup, sake cup, and nails. Natural items included: two pieces of seashells and remains of a crab, dugong, dog, and a rat.(2)

The Weenuatai Ohaka has since been rebuilt with new and original pieces of wood. The tree in which the wood came from was said to be over 600 years old. Information provided by the Ginoza Museum mentions it was found in the 'Dakiyama Forest', but it wasn't exactly clear if the tree or the grave was found at this forest. Where exactly is the 'Dakiyama Forest' is not exactly certain at this time.(3)

Such wooden graves were said be the forerunner of the stone graves that are more familiar today, but exactly what part of Okinawa they were used is not quite clear. Many were hardly left due to the war and some where found in caves. Nails where not used to hold them together. 1912 was said to be the last time remains were put in the Weenuatai Ohaka. The refurbished grave is now made of 34 pieces of wood; of the 34, 17 are new pieces and 17 are from the original grave. A display replica of the Weenuatai Ohaka can be seen at the Ginoza Museum. See article on the Ginoza Museum.

Advisement. The Weenutai Ohaka is a grave. Please be respectful in mannerism. It rest highly visible off the main trail and sits in a small cave-like cavity. Villagers still come here to pay respects to their earlier ancestors. It is a place of meditation and reflection.

What to bring. To protect yourself from critters, it is highly recommended you wear long sleeves top and bottom, bring a pair of hiking gloves, a neck towel, and a hat. There is a lot of moisture in the area and it will attract a good amount of insects. Consider bringing bug repellent. Though the Weenuatai Ohaka sits off a well beaten path, it is recommended that you bring a guide stick to probe areas for snakes and to knock down spider webs should you decide to venture elsewhere.

Author's Notes.
1. It is believed that the rest of the remains belonged to older adults (speculation). Verification is required.
2. Interesting to note that dugong remains were found and makes one wonder to what extent and what role the mammals played in early Okinawa culture.
3. If the suffix 'yama' is the same 'yama' used to describe a mountain, then it is possible that the Dakiyama Forest belongs to a mountain range in the nearby area.
4. It is not clear what the meaning of the word 'Weenuatai' means.

Source of information. Leaflets provided by the Ginoza Village Museum (Japanese). Visions of Ryukyu: Identity and Ideology in Early-Modern Thoughts and Politics, Gregory Smits, 1999, Pg 83 (Turtle-back Tombs).

Related Articles. The Katana and the Ginoza Museum, Kanna's Mysterious Yoriage Forest.

Directions. The Weenuatai Ohaka is located at the Yoriage Forest which is part of the Kanna Village Park and is on the opposite side of Highway 329 from the Kanna Thalasso Resort. See the map for LandMarks.

Kanna's Mysterious Yoriage Forest

2012-11-14T17:35:00.000-08:00

Fresh water at the Yoriage Forest

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Kanna's Yoriage Forest

GPS

Latitude	Longitude
N 26 28.672	E 127 57.643

Kanna's Mysterious Yoriage Forest

In a small section of land off Highway 329 is a tiny forest park in Kanna of Ginoza Village. In no way does it match the enormous size of the Sueyoshi Forest Park of Naha City, but it does have a handful of natural wonders and mysteries to see. You might call this the 'Fangorn Forest' of Okinawa. It is one of the most eeriest and mysterious places on the island. You are about to enter — Kanna's Yoriage Forest (漢那のヨリアゲ森).

As you arrive at the entrance, you will notice a very large Gajimaru Tree upheld by a man-made pillar. It is a very impressive example of man working with nature to promote prosperity and longevity. And not far from the tree is a fountain of fresh pouring water. Symbolically, this is very important. It is because on these same grounds that the 'Water Kami-sama' (Water god), named Kawazukasan Ouibe (カワズかサノオウイベ), is revered and worshiped(1). This same god was also mentioned in 1713 in a historical document referred to as the Country Origins and Records of the Ryukyus (琉球国由来記)(2). It was said that in ancient times, gods would come here to have 'fun' and that long ago, this place was used by the villagers to make tofu. It is also here that in 1938, where the first channelized water system was incorporated in the Ginoza region(3). At the beginning of the Chinese New Year, nearby villagers would come here to give thanks. Source 1.

Research conducted in 2006 from September 26 to October 6 discovered that ruins found here dated back to the Gusuku Era(4) and had originated from China, and in 1971, a survey of the ground revealed high level of moisture in the soil leading to believe that the nearby area was once a rice field. Source 2.

Exploring the trail and the 'Weenuatai Ohaka'. As you explore you will see a small observation tower, small caves, and a cave pit. Much of the trail is damaged or overgrown and some places will be difficult to pass through. But highly visible off the main trail is the Weenuatai Ohaka nestled in small cave-like cavity. The Weenuatai Ohaka was first mentioned in an earlier article titled The Katana and the Ginoza Museum. The term 'ohaka' is Japanese meaning tomb or grave, and a display replica of the Weenuatai Ohaka can be viewed at the Ginoza Village Museum. Because of the amount of information on this historical grave is extensive, see separate article on the Weenuatai Ohaka. ADVISEMENT. The Weenutai Ohaka is a grave. Please be respectful in mannerism. It rest highly visible off the main trail. Villagers still come here to pay respects to their earlier ancestors. It is a place of meditation and reflection.

The Future of the Yoriage Forest. Severe weather has damaged much of the trail that networks around the area. It is not certain what plans the town developers have for this park. Surveyors and planners have been seen in the area. Perhaps in the future, the Yoriage Forest will get a new makeover.

What to bring. To protect yourself from critters, it is highly recommended you wear long sleeves top and bottom, bring a pair of hiking gloves, a neck towel, and a hat. There is a lot of moisture in the area and it will attract a good amount of insects. Consider bringing bug repellent. This place will have mosquitoes no matter what time of the year. It is also highly recommended that you bring a guide stick to probe areas for snakes and to knock down spider webs.

Author's Notes.
1. The exact Kanji character for 'Ou' used in the name 'Kawazukasan Ouibe' as shown in the explanation sign could not be computer generated for this article. The Kanji is believed to be pronounced as 'Ou', a prefix perhaps identifying something of great status such as a deity. Katakana characters have been used in its place instead.
2. It is not exactly certain where the book Country Origin and Records of the Ryukyus (dated 1713) is currently located.
3. It is important to note that Ginoza Village did not become its own municipality until 1946 as stated in their own history chronicles. Some or all of the region was still part of Kin. However, the area back then might have still been referred to as Ginoza (speculation).
4. Gusuku Era can be considered as the 12 century but currently cannot cite an official reference that clearly defines the time period in question .
5. You may notice, as you cross a small wooden bridge, a circular mirror cemented on the rocks. The author believes this was put there in the belief that it would ward off evil spirits. This concept is found in Shintoism and may have been an adopted for such purposes. Who exactly put it there is not known.

Source of Information: Explanation signs posted on site (Japanese only). Source 1, Source 2.
Related Articles. The Katana and the Ginoza Museum, The Weenuatai Ohaka, Sueyoshi Forest Park of Naha City.

Directions. The Yoriage Forest is part of the Kanna Village Park and is on the opposite side of Highway 329 from the Kanna Thalasso Resort. See the map for LandMarks.

Facilities. Parking and restroom facilities are available on location.

"The Gajimaru Tree of Igei, Kin Town"

2012-11-06T23:23:00.001-08:00

The 'Legs' of the Igei Gajimaru Tree

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The Gajimaru Tree of Igei, Kin Town

GPS

Latitude	Longitude
N 26 27.449	E 127 52.779

The Gajimaru Tree of Igei, Kin Town

A very familiar, yet peculiar tree can be found throughout Okinawa's landscape. It is the famed Gajimaru Tree, known to many as the Banyan Tree (Ficus microcarpa). Gajimaru Trees are well known to have tentacle-like roots that extend beyond their main trunk. One of the most famous Gajimaru Trees on Okinawa is the 'Ufushu Gajimaru' of Gangala, estimated to be 150 years old (see past article). But what makes the Gajimaru Tree of Igei unique is that its roots have turned into large 'pillars' or legs rather than tentacles. You will rarely find a Gajimaru Tree of this kind.

In 1991 (The year Heisei 3) the tree was measured at 11 meters in height, with 3.9 meters in circumference. The tree used to be the 'center' of Igei. It was used (and still is used?) as a place of prayer and for communal gathering. An ashagi (a hut-like structure where spiritual acts are performed) stands next to the tree, indicating that some kind of religious activity still happens here. The tree is estimated to be over 300 years old, surpassing the famed 'Ufushu Tree' of Gangala by an estimated 150 years.

Author's Note. The tree is designated as a local cultural asset by the Kin Town Board of Education. They kindly ask that no one climbs or hangs on the tree.

Source of information. Explanation sign in Japanese provided by Kin Town's Board of Education.

Directions. The turn-off road extends from Highway 329 in Igei, of Kin Town. It will be at a traffic light. Once you make the turn, it is a straight shot to the tree (the tree will be on your left). Study the map carefully. One of the Landmarks near the area an Esso Gas Station just north of the turn-off. Igei Beach sits on the opposite side of the 329.

Other related articles. Gangala, The Dragon Tree.

Other places to see of interest nearby. Igei Beach.

"Kagami-iwa, The Mirror Rock"

2012-10-30T22:59:00.001-07:00

Kagami-iwa, the Mirror Rock

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The Mirror Rock and Shirumichu-reijo

GPS

Latitude	Longitude
N 26 18.769	E 127 57.574

Kagami-iwa, The Mirror Rock - Hamahiga Island

Not too far from the Shirumichu Cave is a place that just leaves you in awe. The large slanted rock you see above is called 'Kagami-iwa' meaning 'The Mirror Rock'. It has a striking resemblance to one of the most sacred sites here on Okinawa, Seifa Utaki. It is here that the land owner, Mr Nohina, believes are the images of two of the most sacred figures in Ryukyuan Mythology: Shirumichu and Amamichu, male and female deities said to be the originators of the Ryukyu Islands. This should be of no surprise considering Hamahiga is purported to be one of the dwelling places of the first ancestors. At first, the images are difficult to make out, but if you look carefully – and with a little imagination, you can see two figures embedded on the side of the wall. To get a visual orientation, click the following links in sequence: Picture 1 (both images), Picture 2 (both images and Mr. Nohina), Picture 3 (Shirumichu), Picture 4 (Amamichu). According to Mr. Nohina, the optimal time to see the apparitions is generally between May and September around 2 o'clock where the afternoon sun reflects against 'The Mirror Rock' at just the right angle, revealing the ghostly images.

So why do people come here? Probably for most, it is merely out of curiosity. But according to Mr. Nohina, couples do come here to pray for a long and healthy companionship. Some come here to pray for fertility (it can be said that the image of Amamichu is holding a baby). For whatever the reason, people do come...but this wasn't always the case. Mr. Nohina explains that residents long ago on Hamahiga avoided this place because the images (thought to be ghost) would frighten them away.

Other places to see. On the same grounds you will see what Mr. Nohina refers to as the 'Turtle Cave', named for its turle-like head. It is a very tiny cave and inside, are strategically placed crystal stones that illuminate when the morning sun hits the cave entrance. The following link is a photograph he took during the illumination. See photo. He says between 8 and 9 o'clock is when the 'magic' happens.

Not too far from the 'Mirror Rock' you will see another impressive rock wall that will amaze you. Click here to view. And further up the trail is a carved stone stairway that takes you up high where you can get a great view of Hamahiga Island from atop.

The Endless Questions. So how does a place like this come to existence with so little attention in the public eye, especially being so close to the Shirumichu Cave, one of the holiest sites on Okinawa? Mr. Nohina is originally from Miyako Island. He moved in 2002 in search for peace – the same kind of peace you would find...let's say, on Kudaka Jima. After a long search, he had found this place on Hamahiga, purchased the land from the previous owner, and renamed the entire area Shirumichu-reijo (Shirumichu Spiritual Place). This takes an incredible amount of energy, passion, and wealth to do something like this. But Mr. Nohina is a Okinawan historical enthusiast. He breathes Okinawan folklore. After doing much research on the area, he decided to open it up to the public in 2007.

When asked, do noros (Okinawan female priestesses) come here to pray? He eluded that many would probably not out of pride because they never heard of this place before. This is understandable. It would be kind of embarrassing not to know about a place of this magnitude being so close to the Shirumichu Cave, one of most revered religious sites a noro can pilgrimage to. One can conclude that this area must have been a highly kept secret for a very long time — which is hard to imagine cause it's literally within walking distance from the first Torii Gate of the Shirumichu Cave. And what is the connection with Uruma City's Board of Education, normally in charge of explaining such places within their jurisdiction? Official references, if any exist, have not yet been found. The investigation continues...

Conclusion. So what exactly is 'The Mirror Rock' and Shirumichu-reijo? No doubt the landscape is incredible and has 'Animism' written all over it. And being so close to a sacred site here on Okinawa, it would be hard to imagine a place like this not having any spiritual significance. You may find no answers here, just one man's belief. But when you see 'The Mirror Rock', you just can't help...but wonder.

Hours: Daily, 10am to 6pm. Recommend you call before you go. The estate is run by Mr.Nohina and one other person, and possibly may not be available during certain times for unforeseeable reasons. (If you wish to see the crystal stone illuminate inside the small 'Turtle Cave' then you will have to arrange that with Mr. Nohina. Normally the illumination happens between 8 and 9 am).

Fee: 200 Yen per person (You will receive a 200 Yen coupon in return which gives you a free ice tea or 200 yen coupon towards another refreshment higher in price).

Phone Number: 098 977 7157.

Recommendation. Mr. Nohina, does not speak any English. You may want to bring a friend fluent in Japanese should you have any questions, preferably one who knowledgeable in Okinawan Hogen and the Miyako dialect.

Directions.Hamahiga is accessible by vehicle. As soon as you cross the Kaichu-dori Bridge (on Highway 10 off the Katsuren Peninsula) you will see signs directing you to Hamahiga. Once you arrive on Hamahiga, you will make a left turn heading towards the eastern side of Hamahiga. After you pass the Amamichu Grave Site look for a toilet facility on the right. Take the first immediate right after this facility. This is the start of the Blue Vehicle Route (See map above). From there you will see signs directing you to 'Shirumichu' sacred site. Near the end of the route, you will see a large parking area near a boat port. The entrance to Mr. Nohina's residence is across this parking area. Look for a sign board pointing you the way.