In the prophet Isaiah’s day, the king of Babylon felt similarly about himself. Here was a king who longed to “ascend to the heavens” and sit “on the mount of assembly” where the gods were thought to reign (Isaiah 14:13). Instead, Isaiah prophesied that this king would fall (vv. 3-4), being “brought down to the realm of the dead” (v. 15) without even a tomb to be remembered by (vv. 18-19). Charles I met a similar fate. In an ironic twist, he was marched beneath the very ceiling depicting his supposed divinity before being executed outside Banqueting House in 1649.

It’s a sad fact that has repeated through time: powerful people who claim divine glory for themselves will one day discover how human they are. For there is only One who is worthy of reigning from heaven, and all power, glory, and majesty are His alone (1 Chronicles 29:11).

Matt’s selfless, loving act illustrates how one person’s abilities and resources can supply the needs of another person or group. Paul highlights the beauty of such reciprocal generosity in his letter to the Philippians. The believers in Philippi had shared in his “troubles” and “sent . . . aid more than once when [he] was in need” (Philippians 4:14, 16). Having received their gifts, Paul recognized that God had provided amply for his needs.

Our willingness to share with one another is often the conduit of God’s provision in our lives. Sometimes we’re in a position to give of our time, talent, or treasure; other times we’re in need ourselves and must rely on the support of another. Through His Spirit working in us, our gifts are “pleasing to God” and a manifestation of our shared life in the Body (v. 18).

The story of Ruth in the Bible can be seen as one of rediscovered belonging. After losing her husband and leaving her homeland, she chose to bind herself to her mother-in-law Naomi and her people. She said, “Where you go, I will go. . . . Your people shall be my people, and your God my God” (Ruth 1:16). Ruth connected her identity and destiny to that of Naomi and her people in life and in death. She was “determined to go with her” (v. 18)—prioritizing community over clarity, belonging over certainty. In doing so, she stepped into God’s redemptive story and is remembered forever as part of the lineage of Christ (Matthew 1:5).

When we as believers in Jesus forget who we are—or when life’s pain leaves us disoriented—God often uses community to reconnect us with our most authentic identity. In Him we’re beloved, chosen, and known.

Psalm 23 may be so familiar to us that we miss its deep offering. David, a king well acquainted with shepherding, describes God’s provision over a lifetime of things both idyllic (vv. 5-6) and challenging (v. 4). He points out that our good God leads us to places where we can partake of His presence, be rejuvenated, and prepare for what will come. Green pastures (v. 1) and still waters (v. 2) are such dwellings for sheep, and we are God’s sheep.

My grandson’s innocent interpretation opened my eyes to the “green pastures” God provides for me—places of rest and enjoyment in everyday life where He restores me. A gold-hued sunset. A verdant field. A quiet corner. A bakery shelf of green pastries, wafting out delight. I’m so glad we read Psalm 23 again!

The Old Testament prophet Jonah also had an encounter with a large sea creature. Jonah refused to follow God’s directive to preach a message of repentance to the Israelites’ enemies, the Ninevites, so he boarded a ship in the opposite direction of Nineveh. When the ship got caught in a storm, Jonah convinced the crew to throw him overboard (Jonah 1:11-12, 15). “Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights” (v. 17). Jonah went from fleeing from God to crying out to Him. “From inside the fish Jonah prayed to the Lord his God” (2:1).

God heard Jonah and rescued him (v. 10). Then Jonah preached to the Ninevites, and they repented.

If God could hear Jonah’s plea from inside a big fish, He can hear us and rescue us from wherever we are. Instead of running from God, let’s run to Him in prayer knowing that He will answer us when we cry out to Him.

Are there regrets in your life that feel like a heavy weight around your neck? All of us have moments we’d do anything to take back. It can feel like we’re cursed to carry the weight of our guilt and regret forever.

Yet God’s grace can free our hearts from even the most painful regret. We all have sin (1 John 1:8, 10), but when we honestly confess our burdens to God, we’re promised he “will forgive us our sins and purify us from all unrighteousness” (v. 9). As His grace rushes in, His light and love can flow through us (2:10), freeing us to love those around us (v. 10; 3:14).

In Coleridge’s poem, the tormented mariner too eventually experiences this grace. When love for God’s creation rushes into his heart and compels him to pray, the albatross falls off his neck, vanishing forever “like lead into the sea.”

The Bible presents music as one of God’s immense gifts, a way His healing and comfort enter the human heart. In the tragic story of King Saul, we hear how (due to his disobedience) he was oppressed by an “evil spirit” (1 Samuel 16:14). And what did Saul’s attendants believe the king needed to provide relief? Music. So, they found young David with his harp. “David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him” (v. 23).

Music offers more than mere entertainment. It can bring joy, renew hope, and comfort weary souls. It’s truly one of God’s powerful gifts.

This two-pronged approach reminds me of how believers in Jesus are called to God’s standards of holiness in our discipleship journey. In his letter to the Philippians, Paul urges them “to work out [their] salvation” (2:12) and “press on” (3:12, 14). At the same time, he stresses that “it is God who works in you to will and to act in order to fulfill his good purpose” (2:13).

Believers in Jesus aren’t made right with God by good works or performance. But there is an idea of partnership in our spiritual growth. It requires heart and effort on our part; yet we do not do it by human strength. Having saved us by grace, God calls us to be holy—set apart for Him—and we respond in sincerity and gratitude. As we seek to obey and please Him, He enables and helps us to do so. He shows us when we go wrong (Philippians 3:15), gives us strength to resist temptation (1 Corinthians 10:13), and empowers us to do what’s right in His eyes (Ephesians 2:10).

The couple followed the example of our generous Creator. Through His instructions to Moses, God laid out gracious ways for His people to live and serve others, including giving of their food and possessions. Moses told the Israelites at the end of every three years to “bring all the tithes” so the Levites, “foreigners, the fatherless and the widows,” could come and “eat and be satisfied” (Deuteronomy 14:28-29). Through the generosity of His people, God cares for the vulnerable.

The Chambers’ trust in God was so strong that they gave willingly and without question. They’d learned to “revere . . . God always” (v. 23) and receive His blessing “in all the work of [their] hands” (v. 29).

We may also feel inspired to give freely while we lean on God for wisdom and discernment. We know that our generous God will lead and guide as He provides for the foreigners, the fatherless, and the widows.

The most anticipated event was a bonfire gathering at the end of the week. On that evening, however, I had a fever. I went to bed early, but I could hear the laughter and music outside. An hour later, I was startled by Lisa, who was taking my temperature. “I’m not joining them at the bonfire,” she said. “You’re sick. I need to stay with you.” Lisa could’ve stayed uninvolved, but she chose to care for me, which lifted my spirits.

We see another example of someone who cared in the story of Naaman. The commander of the Syrian army, Naaman had an Israelite servant girl who’d been taken captive and now “served Naaman’s wife” (2 Kings 5:2). Separated from family and forced to servitude, the girl could’ve chosen to not help her master, who had leprosy. But her faith moved her to help: “She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him” (v. 3). And God did, in fact, use the prophet Elisha to heal Naaman (vv. 8-14).

Lisa and the Israelite girl chose to help, and God worked through them. Let’s ask God to show us who we can extend His care to and give us the wisdom how.

“Did you try my soup?” Madge asked me a couple of days later. “I will—soon!” I said, hoping she wouldn’t ask me again. But she did—the next day, and the next. “Don’t leave it too long or it’ll spoil,” she added on the fourth day.

A week later, Madge’s uneaten soup had spoiled and I threw it away. I felt dread as she approached me. “You did try my soup, didn’t you?” she asked.

“Yes,” I said. “It was . . .  delicious.”

In Ephesians 4, Paul calls us to deal with speech-related sins like angry words (v. 26), unwholesome talk (v. 29), and slander (v. 31). But before these comes a more basic call to “speak truthfully to your neighbor” (v. 25). I had looked at Madge and told her a lie. I knew what I needed to do.

I walked into Madge’s office, confessed my lie, and sheepishly asked for her forgiveness. Madge walked to me and gave me a hug. “Of course I forgive you,” she said. “How could I not, when I know how much God’s forgiven me?”

Like a child excited about going to an amusement park and wondering “are we there yet?,” as adults we can also be impatient and anxious to arrive at our next destination.

Waiting for God to move in our lives, or to rescue us from our trials, can be challenging. David was facing much adversity, which he mentions throughout Psalm 27, yet he still placed his hope and trust in God and waited for Him to respond. David didn’t know how long it would take for God to act, but he knew God would help him. “I remain confident of this: I will see the goodness of the Lord in the land of the living” (v. 13).

It may take longer than we’d like to experience our breakthrough, but let’s take courage as we read, “Wait for the Lord; be strong and take heart and wait for the Lord” (v. 14). When we’re finding it hard to wait on God, we can turn to the Psalms and the rest of Scripture for encouragement. And we can take comfort in knowing God is working even while we wait.

It’s a farcical story, but that programmer’s phrase is hauntingly realistic. Whenever there’s blame to go around, our response can sound a lot like, “It wasn’t me!”

God desires our obedience. But He also knows we’re prone to disobey Him. In Leviticus 26:1–13, God outlined His plan for Israel. If they obeyed His commands, “I will look on you with favor and make you fruitful and increase your numbers” (v. 9). But habitual disobedience would bring curses and afflictions designed to bring the people to repentance. Then God said that if disobedient Israel would “confess their sins and the sins of their ancestors” (v. 40), He would remember His covenant with them.

Key to restoring relationship with God is our admission of what we’ve done wrong. Blaming others keeps us trapped in the guilt cycle, powerless to vindicate ourselves.

Feeling far from God? A good place to start is by saying, “It was me.”

The apostle Paul also found joy in Jesus and others despite his difficulties. His joy came from Jesus and living for Him. Despite being imprisoned (Philippians 1:13), he found strength to encourage others. He spoke of the joy that came from partnering in sharing the good news about Jesus, and from knowing what awaited him upon death (vv. 3-5, 18, 20). That confidence enabled him to say: “To me, to live is Christ and to die is gain” (v. 21).

Paul could rejoice because Jesus was his life. His sense of contentment and security didn’t come from any possession or situation, but from knowing he belonged to Christ. Thus, in a letter written in the worst of circumstances, he could say in Philippians 4:4: “Rejoice in the Lord always. I will say it again: Rejoice!”

May we find joy in Jesus, who loves us, cares for us, and gives us strength to rejoice in any circumstance.

When we practice integrity, we please God and inspire others. Solomon says God delighted in his integrity: "The Lord detests lying lips, but He delights in people who are trustworthy” (Proverbs 12:22). He uses strong language to describe God’s view of dishonesty—He detests it. When God’s people lie or “deceit is in [their] hearts” (v. 20), it defies Him and goes against His character. In contrast, when His people have “truthful lips” (v. 19) and deal faithfully, it brings Him joy. So treating others well is more than just telling the truth—it reflects God’s own character. And in a world where deception can seem profitable, our integrity is something He “delights in” (v. 22).

Let’s commit to act with integrity as God helps us. Even if the world doesn’t notice, He’s delighted when we walk in His ways.

It’s when we most need rest that it’s often difficult to find. King David experienced this after fleeing into the wilderness to escape his son Absalom’s treason. David and his followers wept aloud at his betrayal with their heads covered in mourning (2 Samuel 15:30-31). In fact, “the whole countryside wept aloud” (v. 23). It was around this time that David cried out, “Lord, how many are my foes!” (Psalm 3:1). Perhaps thinking about past troubled nights, however, David continued, “I lie down and sleep; I wake again, because the Lord sustains me. I will not fear” (vv. 5-6). David realized that it was God, not Absalom, who had control over his situation. David even sent the ark of the covenant back to Jerusalem, acknowledging that the future was fully in God’s hands (2 Samuel 15:25-26).

Sleep feels especially fleeting when we’re facing adversity in our waking hours, but it’s a good reminder of how many things are outside our control. In contrast, all things are under Jesus’ control. As we trust Him, He can help us lie down in peace.

In the years after His death, Jesus’ followers would encounter great challenges where they needed God’s answers in seemingly impossible situations. In John 14, Jesus promised He would not leave them alone but would come to them with help (v. 18). Further, God would provide an ongoing flow of help: “The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (v. 26).

Sometimes the questions we face seem impossible to answer. We need God’s help and answers with our children, our work, our neighbors and our world. When we don’t have the answers, He can provide them.

Freedom is central to how God operates in our hearts and in our world. His wisdom leads to spiritual freedom, but false wisdom leads to oppression. “Where the Spirit of the Lord is,” Paul says, “there is freedom” from sin, death, and condemnation (2 Corinthians 3:17). When we listen to God and follow His ways, freedom results. Unfortunately, the opposite is also true: when we ignore Him and resist His invitations, we become ensnared and confined. God liberates and transforms us by His Spirit (v. 18), but sin and rebellion traps us.

We sometimes believe that God limits and obstructs our possibilities and pleasure. But in truth, He’s the only one who can lead us into an expansive future, the only one who can guide us into genuine freedom.

Isaiah invites us to know God as the one who brings life to desolate places. He reminded the Israelites during the barrenness of their captivity that God “[makes] rivers flow,” can “turn the desert into pools of water,” and grow “the cedar and the acacia” in the desert (Isaiah 41:18-19). God does these things not solely for His (and our) delight; He plants junipers, fir, and cypress “so that people may see and know” (v. 20) that He authors all and will ultimately redeem all—even those places thought to be “wasteland[s]” (v. 19).

Though we may not glimpse a face smiling back at us from a hillside, all of creation can remind us of God’s redemptive power over our world and our individual circumstances—even in the wake (or fear) of devastation. Let’s seek His face as our source of hope and joy amid our struggles.

Psalm 137 captures a similar emotion. The Israelites had been forced into captivity and longed for home. “By the rivers of Babylon we sat and wept,” they said. “There our captors asked us for songs” (vv. 1,3), prompting the Israelites to ask, “How can we sing the songs of the Lord while in a foreign land?” (v. 4).

The longing to return from exile is a common theme throughout the Old Testament prophets. Eventually the Israelites did return. They rebuilt Jerusalem and resettled in the land, but it was never the same. When the temple was rebuilt, those who remembered its former glory wept because it was a shadow of the first (Ezra 3:12).

Old age may feel as if we’re in exile from our former selves as time takes a toll on mind and body. For those who know Jesus, this longing points not to the past but the future. That’s where my conversation turned with Ethel and Ed—a longing for our future home where everything is made right and is far better than anything we can imagine.

Lewis writes of the joy we’ll experience in full when we see Jesus face-to-face. As believers in Jesus, we have the joy of Christ through our relationship with Him and the work of His Spirit inside us. But sadly, our joy is hampered by sin and death, the forces of evil, and the world’s brokenness. Paul writes, “For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known” (1 Corinthians 13:12). In verse 10, Paul talks of the coming “completeness.” This is when we’ll know and experience joy fully because we’re with Jesus.

Although we wait expectantly for that day, He gives us a small foretaste now of the overflowing, unhindered joy of heaven!

Some, however, threw themselves into their tasks and ultimately gained much from their experience, learning about leadership and endurance. In hindsight, I realize that this type of effort and positive attitude would have pleased God—much like what Joseph showed in Scripture.

Despite being sold off as a slave and imprisoned later on, he fulfilled all his assigned responsibilities with the greatest dedication. Instead of resenting his situation, he took his role seriously, so much so that “Potiphar left everything he had in Joseph’s care” (Genesis 39:6). Joseph also ended up in charge of the prison—and, finally, all of Egypt.

Centuries later, the apostle Paul would also urge believers in Jesus: “Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus” (Colossians 3:17). While our situations may be far from ideal, may God help us to be faithful in the tasks assigned to us, for we’re working for Him—the one who sees our true heart.

I’ve made big diet and exercise changes. But I’ve also realized that my cardiac concerns didn’t emerge overnight. In my case, they were the fruit of unhealthy choices. In time, those habits couldn’t help but impact my heart’s health.

Scripture uses similar language to describe being spiritually unhealthy. Our hearts can gradually grow hardened toward God—one day and one choice at a time. Hebrews 3:7–8 (referencing Psalm 95:7–8) says, “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.” After God delivered His people from Egypt, they “tested and tried [Him]” (v. 9) during their time in the wilderness.  

God had faithfully provided for His people, but they refused to see it (vv. 9–10). What about us? What habits nudge us away from God—day by day hardening our hearts against Him? We all make some of those choices. So I’m thankful that today, right now, God offers to exchange our hearts of stone for those softened by His love (see Ezekiel 36:26).

After two consecutive rainy winters, the trees’ roots reached deep into the soil to draw moisture, carrying it to branches and leaves. In a fire, they proved resistant. “What I saw,” said Kent, “was that if you were deep-rooted, you survived.”

Our faith during the fiery trials of life can be like that. As we set our spiritual roots deep in Christ and His love, we become “like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit” (Jeremiah 17:8).

Jeremiah, who never minced words, warned that those who trust in “mere flesh” are “cursed” (v. 5). “That person will be like a bush in the wastelands; they will not see prosperity when it comes.” Instead, “they will dwell in the parched places of the desert, in a salt land where no one lives” (vv. 5-6). How much better to trust in God! Well-watered by His sustaining love, we thrive even in raging times, bearing spiritual fruit in Him.

In John 10:10, Jesus warned, “The thief comes only to steal and kill and destroy.” Rebuking religious leaders who opposed Him for healing on the Sabbath (9:13-15), Jesus revealed their motive: to steal, kill, and destroy. Our spiritual enemy, Satan, plots to steal our understanding of God’s grace—and the freedom Jesus’ death provides for us. Hope and help come earlier in the passage where Jesus described Himself as the good shepherd who calls His sheep by name (10:2-4). The good shepherd’s sheep “will run away from [a thief] because they do not recognize a stranger’s voice” (v. 5).

We sometimes find ourselves victimized by the evil in our world. But our loving God invites us into a practice of discernment where we learn to recognize and avoid the voice of our enemy who wants to steal, kill, and destroy. As we tune our ears to the voice of our Good Shepherd, we can trust Him to lead us to life “to the full” (v. 10).

Psalm 104 is also a celebration of God’s beauty in creation. Using vivid imagery, the poet describes God “clothed with splendor and majesty” (v. 1), revealing His beauty, power, and care in wind and fire (v. 4), thunder and waves (v. 7), water, grass, and trees (vv. 10–16).

Countless gifts sustaining both body and soul (v. 15) point to “the glory of the Lord” (v. 31), whether we always realize it or not. In his poem, Hopkins concluded that, even when humanity is blind to God’s glory, because of His goodness, there always “lives the dearest freshness deep down things.” If only we’ll stop to see and wonder, there are countless reasons to see, believe in, and celebrate God’s beauty and goodness “as long as [we] live” (v. 33).

Spiritual growth looks like that sometimes. We don’t always see the things we’ve been praying for: patience, self-control, being gentle and loving (see Galatians 5:22-23). But, if we ask God to help us create the conditions needed for growth—prayer, studying the Scriptures, worship, serving others—the Holy Spirit will produce the growth.

This is the crux of the parable Jesus shares in Luke 8. “A farmer went out to sow seed” (v. 5). “The birds ate” some of the seeds that fell on the path (v. 5). Others landed on rocky ground, where they received no moisture and withered (v. 6). Some more fell among thorns and were choked before they could grow (v. 7). But the seed that was planted on good soil yielded a crop that was “a hundred times more than was sown” (v. 8).

As God helps us, let’s cultivate good soil and grow in Him.

For five years, they translated Scripture into the people’s language, but the Balangao villagers weren’t receptive. They did, however, help build a primitive landing strip so new supplies could be flown in. One day, a plane dubbed “magic from another world” by the people arrived. The pilot then flew a pregnant but deathly ill village woman to a faraway clinic. When the plane later returned with the recovered woman and her healthy newborn, the people began asking about “this God” they’d been told about. Soon the village had a church full of believers in Christ.

All of us who share the story of Jesus have times of discouragement when our listeners don’t seem to hear. The apostle Paul knew that can happen. After explaining to the Galatians the importance of planting and harvesting the gospel, he recognized that a sower may grow tired. So, he challenged his listeners not to “become weary in doing good” (6:9).           

The first five years of Joanne and Anne’s work was surely discouraging. But they kept sowing, and eventually they reaped a harvest. Let’s not “give up” (v. 9). Surely, the message of salvation will “reap eternal life” (v. 8).

What a difference it makes when we have the proper training. The same is true with our knowledge of the Bible. When we understand the context and meaning of what we’re reading in Scripture, we can grow in our faith and properly apply it to our lives.

The apostle Paul wanted Timothy to stand firm in his faith, avoid quarrels, and not be deceived by false teachers. In his final letter, Paul urged Timothy to study the Scriptures. “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15).

I realized that the more I learned and practiced proper swimming techniques, the better swimmer I became. In our spiritual walk, as we learn and understand the words and concepts in the Bible, we grow in our knowledge of God—enabling us to distinguish truth from falsehood.  As we read the Bible, let’s continue to grow “so that [we] may be thoroughly equipped for every good work” (3:17).

It’s easy for us to point to earthly realities like wealth, ambition, and mansions as destined to fade away. The words of Isaiah 40 remind us, “All people are like grass, and all their faithfulness is like the flowers of the field” (v. 6). Isaiah wrote to people enduring God’s discipline for their faithlessness. After He had corrected them, God would comfort them (vv. 1-2). People are like grass and flowers, and yes, “grass withers” and “flowers fall” (v. 8). But the truth of God Himself? It will outlast men and mansions and wealth and ambition and accolades. Yes, the word of our God endures forever (v. 8).

It’s good to keep in mind how fragile we are. And it’s wise to remember God’s word is everlasting.